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 Raja Rao
 Born in 1909 in Mysuru.
 B.A. from Hyderabad.
 Also studied French
literature.
 1940 return India.
 Kantapura is his first novel.
 Myth is inseparable part of
the culture of any country.
 India is very rich about
this.
 Every village has its own
story.
 Related with origine of it.
Myth is traditional story, especially one concerning
the early history of people or explaining a natural or
social phenomenon and typically involving
supernatural being or events.
 Comes from Ancient Greek word Mythos.
 Means speech, narrative, fiction.
 In early 19th century English and other European
language take in much narrower Sense as
traditional story.
 To connect people with things which are going
on.
 To understand self.
 To understand human existence.
 Visualize power beyond human.
 Express resent things.
Character
from
Ramayan
As
character
comper
with the
ramayan’s
character
Character
from
Ramayan
As
character
comper
with the
ramayan’s
character
Sita India Bharata Indian who
participated
in process of
government
Ram Gandhiji Hanuman Followers of
Gandhiji.
Ravan Britishers
 As Indian we feel connected with Ramayan and
Mahabharat. We can see this in novel.
 Because of this people of kanthapura feel connected
and ready to give support.
 In beginning the local sastri, a learned schooled
officiated Harikatha.
 In Harikatha he initiated the villagers into Gandhian
principal in religious manner.
 Jayamachary compare divine birth of Gandhiji. Here is he talk
about scene heaven.
 Round table conference is compared with Ram’s exile. In
novel we find line,
“ Mahatma will go to Redam’s country… he will get
us swarajya…. Come back with Sita on his right
chariot of air”.
 His return from conference is compared the Ram’s to
Ayodjya.
 Like Hanuman the follower of Gandhiji are equally ready to
get out he’s instructions at any time.
 Kanchamma is local Goddess protects the villigers from
disease, death, and despair.
 According to villigers kanchamma protected the village
from onslaught of traffic monster. Who asked their songs for
feed and young woman as wives.
 In the title page Raja Tap quotes the Gita “ whensoever
there is misery and ignorance, I come.”
 Also we see use of God of Siva. He says that the way siva has
three eyes the swaraj has also three eyes.
“ siva is three- eued and swaraj too is three-eyed : self
purification, Hindu Muslim unity and khadder”
(page : 20)
“ Myth can’t be translated as they did in their ancient
soil we can find our own meaning in our time”
We find that this quote is become true as the Raja Rao’s
connection with the myth.
Through this mythic reference in novel Raja Rao makes
spirit of Kanthapura to participate in epic struggle.
Myth in kanthapura

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Myth in kanthapura

  • 2.  Raja Rao  Born in 1909 in Mysuru.  B.A. from Hyderabad.  Also studied French literature.  1940 return India.  Kantapura is his first novel.
  • 3.  Myth is inseparable part of the culture of any country.  India is very rich about this.  Every village has its own story.  Related with origine of it.
  • 4. Myth is traditional story, especially one concerning the early history of people or explaining a natural or social phenomenon and typically involving supernatural being or events.
  • 5.  Comes from Ancient Greek word Mythos.  Means speech, narrative, fiction.  In early 19th century English and other European language take in much narrower Sense as traditional story.
  • 6.  To connect people with things which are going on.  To understand self.  To understand human existence.  Visualize power beyond human.  Express resent things.
  • 7. Character from Ramayan As character comper with the ramayan’s character Character from Ramayan As character comper with the ramayan’s character Sita India Bharata Indian who participated in process of government Ram Gandhiji Hanuman Followers of Gandhiji. Ravan Britishers
  • 8.  As Indian we feel connected with Ramayan and Mahabharat. We can see this in novel.  Because of this people of kanthapura feel connected and ready to give support.  In beginning the local sastri, a learned schooled officiated Harikatha.  In Harikatha he initiated the villagers into Gandhian principal in religious manner.
  • 9.  Jayamachary compare divine birth of Gandhiji. Here is he talk about scene heaven.  Round table conference is compared with Ram’s exile. In novel we find line, “ Mahatma will go to Redam’s country… he will get us swarajya…. Come back with Sita on his right chariot of air”.
  • 10.  His return from conference is compared the Ram’s to Ayodjya.  Like Hanuman the follower of Gandhiji are equally ready to get out he’s instructions at any time.  Kanchamma is local Goddess protects the villigers from disease, death, and despair.  According to villigers kanchamma protected the village from onslaught of traffic monster. Who asked their songs for feed and young woman as wives.
  • 11.  In the title page Raja Tap quotes the Gita “ whensoever there is misery and ignorance, I come.”  Also we see use of God of Siva. He says that the way siva has three eyes the swaraj has also three eyes. “ siva is three- eued and swaraj too is three-eyed : self purification, Hindu Muslim unity and khadder” (page : 20)
  • 12. “ Myth can’t be translated as they did in their ancient soil we can find our own meaning in our time” We find that this quote is become true as the Raja Rao’s connection with the myth. Through this mythic reference in novel Raja Rao makes spirit of Kanthapura to participate in epic struggle.