The document discusses forgetting oneself during namasmaran (remembrance of a divine name). It explains that forgetting oneself in namasmaran is not the same as being oblivious or ignorant, but rather forgetting individual doubts and engaging with the unchanging controlling center or Paramatma to remedy situations from their root cause. This state allows one to focus on and work with the eternal in the face of ever-changing illusions. Feedback from other namasmaran practitioners is welcome.
How to Create Map Views in the Odoo 17 ERPCeline George
The map views are useful for providing a geographical representation of data. They allow users to visualize and analyze the data in a more intuitive manner.
How to Create Map Views in the Odoo 17 ERPCeline George
The map views are useful for providing a geographical representation of data. They allow users to visualize and analyze the data in a more intuitive manner.
The Art Pastor's Guide to Sabbath | Steve ThomasonSteve Thomason
What is the purpose of the Sabbath Law in the Torah. It is interesting to compare how the context of the law shifts from Exodus to Deuteronomy. Who gets to rest, and why?
Synthetic Fiber Construction in lab .pptxPavel ( NSTU)
Synthetic fiber production is a fascinating and complex field that blends chemistry, engineering, and environmental science. By understanding these aspects, students can gain a comprehensive view of synthetic fiber production, its impact on society and the environment, and the potential for future innovations. Synthetic fibers play a crucial role in modern society, impacting various aspects of daily life, industry, and the environment. ynthetic fibers are integral to modern life, offering a range of benefits from cost-effectiveness and versatility to innovative applications and performance characteristics. While they pose environmental challenges, ongoing research and development aim to create more sustainable and eco-friendly alternatives. Understanding the importance of synthetic fibers helps in appreciating their role in the economy, industry, and daily life, while also emphasizing the need for sustainable practices and innovation.
Unit 8 - Information and Communication Technology (Paper I).pdfThiyagu K
This slides describes the basic concepts of ICT, basics of Email, Emerging Technology and Digital Initiatives in Education. This presentations aligns with the UGC Paper I syllabus.
2024.06.01 Introducing a competency framework for languag learning materials ...Sandy Millin
http://sandymillin.wordpress.com/iateflwebinar2024
Published classroom materials form the basis of syllabuses, drive teacher professional development, and have a potentially huge influence on learners, teachers and education systems. All teachers also create their own materials, whether a few sentences on a blackboard, a highly-structured fully-realised online course, or anything in between. Despite this, the knowledge and skills needed to create effective language learning materials are rarely part of teacher training, and are mostly learnt by trial and error.
Knowledge and skills frameworks, generally called competency frameworks, for ELT teachers, trainers and managers have existed for a few years now. However, until I created one for my MA dissertation, there wasn’t one drawing together what we need to know and do to be able to effectively produce language learning materials.
This webinar will introduce you to my framework, highlighting the key competencies I identified from my research. It will also show how anybody involved in language teaching (any language, not just English!), teacher training, managing schools or developing language learning materials can benefit from using the framework.
Ethnobotany and Ethnopharmacology:
Ethnobotany in herbal drug evaluation,
Impact of Ethnobotany in traditional medicine,
New development in herbals,
Bio-prospecting tools for drug discovery,
Role of Ethnopharmacology in drug evaluation,
Reverse Pharmacology.
2. How to (and also why) forget myself in
NAMASMARAN? Isn’t it frightening to
forget myself? Moreover, isn’t it true that
remembering can be difficult at times; but
can be possible with efforts; but forgetting
voluntarily is almost impossible?
I never liked this; which I felt a defeatist
state then; because it appeared to be
complete submission to circumstances and
signified utter cowardice!
It appears; that forgetting myself in
NAMASMARAN is not the same as being
oblivious about; myself; as such without
NAMSMARAN. That is a state of
unconsciousness or ignorance.
Alternatively getting excited, elated,
disturbed, agitated or unhappy in a variety
of situations in absence of NAMASMARAN;
3. is reacting subjectively; and hence not
working to remedy the root cause.
I have experienced both of these responses
and still keep on experiencing. I do not think
it is objectionable if any one else also
experiences these; though I feel these are
stages of transition.
Now a days; I seem to understand that
forgetting myself; in NAMASMARAN is
forgetting all individual and subjective
doubts and suspicions; while I am engaged in
remedying the situation from the root cause!
It appears to be most satisfactory.
In this state of being I am probably focused
on as well as active with the controlling
center (which is beyond the concept of
change and often referred to as
BHAGAVANT or PARAMATMA) of all
4. situations; which are ever-changing and
illusive (and hence often referred to as
MAYA in Indian literature).
The practitioners of NAMSMARAN are
most welcome to make candidly critical
comment!
