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Afrobeat: 
the 
poli/cs 
of 
Fela 
Ku/ 
#med332
Fela 
Ku/ 
funeral, 
1997 
1 
million 
people 
a?ended 
Image 
© 
Reuters
One 
of 
a 
rela/vely 
small 
group 
of 
African 
musicians 
to 
achieve 
some 
measure 
of 
international fame and 
success, 
par/cularly 
in 
Europe 
and 
the 
United 
States, 
his 
death 
was 
noted in the 
Western press by 
newspapers 
and 
magazines 
ranging 
from 
The 
New 
York 
Times 
and 
Time 
magazine 
to 
Rolling 
Stone 
and 
Spin. 
In 
each 
of 
these 
cases-­‐-­‐along 
with 
the 
men/on 
of 
his 
musical 
accomplishments, 
his 
radical 
poli/cs, 
and 
his 
frequent 
imprisonment 
by 
the 
Nigerian 
government-­‐-­‐comes 
men/on 
of 
his 
twenty-seven wives and 
his 
habit 
of 
performing 
dressed 
only 
in 
bikini 
briefs 
-­‐ 
Stanovsky, 
1998
afrobeat
“polygamist” 
“misogynist” 
“other”
Born 
Olufela 
Olusegun 
Oludotun 
Ransome-­‐Ku/ 
15 
October 
1938
Funmilayo 
Ransome-­‐Ku/ 
with 
her 
son 
, 
Fela
London, 
1958
Trinity 
College 
of 
Music
1960: 
Fela 
married 
to 
Remilekun 
Remi 
Taylor
jazz + highlife
Highlife 
influences: 
E. 
T 
Mensah 
(Ghana) 
Victor 
Olaiya 
Bobby 
Benson
1969: 
USA 
Exposed 
to 
poli/cs 
of 
Malcolm 
X 
& 
Eldridge 
Cleaver
It's 
crazy; 
in 
the 
States 
people 
think 
the 
black-­‐power 
movement 
drew 
inspira/on 
from 
Africa. 
All 
these 
Americans 
come 
over 
here 
looking 
for 
awareness. 
They 
don't 
realize 
they're 
the 
ones 
who've 
got 
it 
over 
there. 
Why, 
we 
were 
even 
ashamed 
to 
go 
around 
in 
na/onal 
dress 
un/l 
we 
saw 
pictures 
of 
blacks 
wearing 
dashikis 
on 
125th 
Street. 
-­‐ 
Ku/ 
cited 
in 
Stanovsky,1998
Men 
are 
born 
Kings 
are 
made 
Treatys 
are 
signed 
Wars 
are 
fought 
Every 
country 
has 
its 
own 
problems 
So 
has 
Nigeria 
so 
has 
Africa 
Let 
us 
bind 
our 
wounds 
and 
live 
together 
in 
peace 
Nigeria, 
one 
na/on 
indivisible 
Long 
live 
Nigeria 
Viva 
Africa 
The 
history 
of 
mankind 
Is 
full 
of 
obvious 
turning 
points 
and 
significant 
events 
Though 
tongue 
and 
tribe 
may 
differ 
We 
are 
all 
Nigerians 
We 
are 
all 
Africans 
War 
is 
not 
the 
answer 
It 
has 
never 
been 
the 
answer 
And 
it 
will 
never 
be 
the 
answer 
figh/ng 
amongst 
each 
other 
Let's 
live 
together 
in 
peace 
Nigeria 
one 
Na/on 
Indivisible 
Let's 
eat 
together 
like 
we 
used 
to 
eat 
Let's 
plan 
together 
like 
we 
used 
to 
plan 
Sing 
together 
like 
we 
used 
to 
sing 
Dance 
together 
like 
we 
used 
to 
dance 
United 
we 
stand, 
divided 
we 
fall 
You 
know 
what 
I 
mean 
I 
hope 
you 
do 
Fela 
Ku/ 
– 
‘Viva 
Nigeria’ 
(1969)
Fela’s 
refusal 
to 
speak 
out 
against 
the 
government 
at 
this 
/me 
was 
an 
a?empt 
to 
secure 
state 
sponsorship 
-­‐ 
Veal, 
2000
h?p://www.bbc.co.uk/programmes/b0383yt5
contradictions…
Musically, 
Fela 
was 
an 
accomplished musician 
but 
his 
extrasonic 
or 
extramusical 
reputa/on 
dominated 
and 
s/ll 
dominates 
that 
of 
the 
musical. 
He 
thoroughly 
enjoyed 
this 
extramusical 
reputation and 
repeatedly 
stoked 
its 
fire 
in 
pronouncements 
and 
lifestyle, 
but 
he 
nevertheless 
struggled 
laboriously 
in 
each 
(of 
his 
trademark 
one-­‐ 
song) 
album 
to 
subvert 
and 
redirect 
that 
a?en/on 
to 
the 
musical. 
-­‐ 
Tejumola 
Olaniyan, 
2001: 
76
At 
the 
level 
of 
personal 
lifestyle, 
he 
was 
an 
indefa/gable 
campaigner 
against 
tyranny 
but 
ran 
a 
strictly hierarchical household, 
much 
like 
a 
palace, 
though 
with 
hardly 
the 
structural 
checks 
and 
balances 
of 
model 
indigenous 
Yoruba 
monarchies. 
He 
was 
the 
son of Nigeria's foremost 
nationalist feminist […] 
but 
he 
was 
also 
the 
one 
who 
gave 
many 
boys 
of 
my 
genera/on 
a 
language for our sexism, 
and 
made 
that 
sexist 
language 
extremely 
musically 
pleasurable 
-­‐ 
Olaniyan, 
2001: 
76-­‐77
na/vism 
vs 
cosmopolitanism
recurring 
mo/fs: 
• An 
Africa 
beset 
by 
tyrannical 
leaders, 
• poli/cal 
instability, 
• corrup/on 
and 
nepo/sm 
throughout 
na/onal 
ins/tu/ons 
• economic 
crises 
• social 
inequality 
• poor 
city 
infrastructures 
• interethnic 
figh/ng 
• an/ 
government 
rebellions 
• families 
torn 
apart 
and 
forced 
to 
live 
vast 
distances 
away 
in 
order 
to 
find 
work
1971
‘Why 
Black 
Man 
Dey 
Suffer’ 
(1971) 
We 
dey 
sit 
down 
for 
our 
land 
jeje 
(We 
were 
living 
peacefully 
in 
our 
land) 
We 
dey 
mind 
our 
business 
jeje 
(Minding 
our 
own 
business) 
Some 
people 
come 
from 
far 
away 
land 
Dem 
(They) 
fight 
us 
and 
take 
away 
our 
land 
Dem 
take 
our 
people 
and 
spoil 
all 
our 
towns 
Na 
since 
then 
trouble 
start 
(That's 
when 
our 
troubles 
started) 
Na 
since 
then 
trouble 
star/ 
o 
(hun, 
hun; 
one 
more 
/me 
(It’s 
been 
trouble 
ever 
since) 
Our 
riches 
dem 
take 
away 
to 
their 
land 
In 
return 
dem 
give 
us 
their 
colony 
Dem 
take 
our 
culture 
away 
from 
us 
Dem 
give 
us 
culture 
we 
no 
understand 
Black 
people 
we 
no 
(don't) 
know 
ourselves 
We 
no 
know 
our 
ancestral 
heritage 
We 
dey 
fight 
each 
other 
everyday 
(We’re 
constantly 
at 
one 
another’s 
throats)
Sandra 
(Smith) 
Isadore 
and 
Fela 
Ku/ 
circa 
1969
1972
‘Lady’ 
(1972) 
She 
go 
say, 
"I 
be 
Lady 
o"! 
She 
go 
say, 
"I 
be 
Lady" 
She 
go 
say, 
"I 
no 
be 
woman" 
She 
go 
say, 
"Market 
woman 
na 
woman" 
She 
go 
say, 
"I 
be 
Lady” 
I 
wan 
tell 
you 
about 
Lady 
(x3) 
She 
go 
say 
him 
equal 
to 
man 
She 
go 
say 
him 
get 
power 
like 
man 
She 
go 
say 
anything 
man 
do 
himself 
fit 
do 
I 
never 
tell 
you 
finish 
(x4) 
I 
never 
tell 
you... 
She 
go 
wan 
take 
cigar 
before 
anybody 
She 
go 
wan 
make 
you 
open 
door 
for 
am 
She 
go 
wan 
make 
man 
wash 
plate 
for 
am 
for 
kitchen 
She 
wan 
salute 
man 
she 
go 
sit 
down 
for 
chair 
She 
wan 
salute 
man 
she 
go 
sit 
down 
for 
chair 
She 
wan 
sit 
down 
for 
table 
before 
anybody 
She 
wan 
sit 
down 
for 
table 
before 
anybody 
She 
wan 
a 
piece 
of 
meat 
before 
anybody 
She 
wan 
a 
piece 
of 
meat 
before 
anybody
1973
‘Gentleman’ 
(1973) 
I 
be 
Africa 
man 
original 
Them 
call 
you, 
make 
you 
come 
chop 
You 
chop 
small, 
you 
say 
you 
belly 
full 
You 
say 
you 
be 
gentleman 
You 
go 
hungry 
You 
go 
suffer 
You 
go 
quench 
Me 
I 
no 
be 
gentleman 
like 
that 
[…] 
I 
be 
Africa 
man 
original 
(x3) 
You 
dey 
go 
your 
way, 
the 
jeje 
way 
Somebody 
come 
bring 
original 
trouble 
You 
no 
talk, 
you 
no 
act 
You 
say 
you 
be 
gentleman 
You 
go 
suffer 
You 
go 
/re 
You 
go 
quench 
Me 
I 
no 
be 
gentleman 
like 
that 
I 
no 
be 
gentleman 
at 
all 
o! 
I 
be 
Africa 
man 
original 
(x2) 
Africa 
hot, 
I 
like 
am 
so 
I 
know 
what 
to 
wear 
but 
my 
friends 
don't 
know 
Him 
put 
him 
socks, 
him 
put 
him 
shoe 
Him 
put 
him 
pant, 
him 
put 
him 
singlet 
Him 
put 
him 
trouser, 
him 
put 
him 
shirt 
Him 
put 
him 
/e, 
him 
put 
him 
coat 
Him 
come 
cover 
all 
with 
him 
hat 
Him 
be 
gentleman 
Him 
go 
sweat 
all 
over 
Him 
go 
faint 
right 
down 
Him 
go 
smell 
like 
shit 
Him 
go 
piss 
for 
body, 
him 
no 
go 
know 
Me 
I 
no 
be 
gentleman 
like 
that
1976
1977
1983
English 
man 
go 
say 
"pile," 
Yoruba 
man 
go 
sayjedi-­‐jedi 
doctors 
want 
to 
do 
something 
about 
it 
doctors 
must 
give 
you 
capsule. 
Chorus: 
no 
solu/on! 
doctor 
must 
give 
you 
tablet 
(ch.) 
doctor 
must 
give 
you 
mixture 
(ch.) 
injec/on 
must 
enter 
your 
nyash 
[buG] 
(ch.) 
doctor 
carry 
you 
go 
theater 
(ch.) 
him 
take 
de 
knife 
slice 
your 
nyash 
[he 
operates 
on 
your 
buG] 
(ch.) 
I 
say 
solu/on 
dey 
for 
African 
medicine 
I 
say 
the 
solu/on 
is 
in 
African 
medicine 
in 
one 
week 
jedi-­‐jedi 
go 
start 
to 
run 
away 
(One 
week, 
and 
you 
are 
cured!) 
we 
must 
learn 
to 
respect 
our 
African 
medicine 
our 
doctors 
must 
go 
to 
learn 
how 
to 
make 
research 
but, 
but, 
but 
dem 
go 
dey 
perambulate 
and 
dem 
s/ll 
dey 
Chorus: 
same 
same 
place 
they 
go 
dey 
perambulate 
and 
dem 
s/ll 
dey 
(ch.) 
see 
jedi 
(ch.); 
malaria 
(ch.); 
gonorrhea 
(ch.), 
and 
syphilis 
(ch.) 
dem 
no 
fit 
do 
dem 
(ch.) 
(they 
can't 
cure 
all 
these 
diseases) 
me, 
I 
dey 
tell 
them 
(ch.) 
(I 
keep 
telling 
them) 
our 
medicine 
be?er 
(ch.) 
(Our 
medicine 
is 
beGer) 
hey 
get 
name 
for 
am 
(ch.) 
(but 
they 
have 
a 
demeaning 
name 
for 
it) 
"herbal 
medicine" 
(ch.) 
‘Perambulator’ 
(1983)
1977
Zombie 
o, 
zombie 
(Zombie 
o, 
zombie) 
Zombie 
no 
go 
go, 
unless 
you 
tell 
am 
to 
go 
(Zombie) 
Zombie 
no 
go 
stop, 
unless 
you 
tell 
am 
to 
stop 
(Zombie) 
Zombie 
no 
go 
turn, 
unless 
you 
tell 
am 
to 
turn 
(Zombie) 
Zombie 
no 
go 
think, 
unless 
you 
tell 
am 
to 
think 
(Zombie) 
Tell 
am 
to 
go 
straight 
A 
joro, 
jara, 
joro 
No 
break, 
no 
job, 
no 
sense 
A 
joro, 
jara, 
joro 
Tell 
am 
to 
go 
kill 
A 
joro, 
jara, 
joro 
No 
break, 
no 
job, 
no 
sense 
A 
joro, 
jara, 
joro 
Tell 
am 
to 
go 
quench 
A 
joro, 
jara, 
joro 
No 
break, 
no 
job, 
no 
sense 
A 
joro, 
jara, 
joro 
Go 
and 
kill! 
(Joro, 
jaro, 
joro) 
Go 
and 
die! 
(Joro, 
jaro, 
joro) 
Go 
and 
quench! 
(Joro, 
jaro, 
joro) 
Put 
am 
for 
reverse! 
(Joro, 
jaro, 
joro) 
Joro, 
jara, 
joro, 
zombie 
wey 
na 
one 
way 
(x3) 
Joro, 
jara, 
joro 
A?en/on! 
(Zombie) 
Quick 
march! 
Slow 
march! 
(Zombie) 
Lez 
turn! 
Right 
turn! 
(Zombie) 
About 
turn! 
Double 
up! 
(Zombie) 
Salute! 
Open 
your 
hat! 
(Zombie) 
Stand 
at 
ease! 
Fall 
in! 
(Zombie) 
Fall 
out! 
Fall 
down! 
(Zombie) 
Get 
ready! 
Halt! 
Order! 
Dismiss! 
‘Zombie’ 
(1977)
Fela 
in 
his 
life 
/me 
was 
never 
"a 
good 
bedfellow" 
of 
the 
military 
ins/tu/on. 
As 
a 
poli/cal 
ac/vist, 
he 
believed 
the 
army 
should 
operate 
under 
the 
mandate 
of 
a 
civil 
government. 
If 
na/onal 
interest 
compels 
the 
armed 
forces 
to 
intervene 
in 
government, 
the 
army 
is 
obliged 
to 
hand 
over 
power 
to 
a 
new 
civil 
government 
elected 
by 
the 
people 
and 
enjoying 
their 
mandate. 
To 
do 
otherwise 
is 
to 
usurp 
power 
par/cularly 
since 
a 
soldier's 
duty 
is 
not 
to 
seek 
a 
poli/cal 
mandate. 
For 
emphasis 
in 
the 
song, 
he 
narrates 
the 
military 
in 
mo/on 
comparing 
their 
orienta/on 
to 
the 
Zombie, 
without 
minds 
of 
their 
own. 
Fela 
paid 
a 
big 
price 
for 
this 
bold 
condemna/on 
of 
the 
military 
ins/tu/on. 
One 
thousand 
members 
of 
the 
Nigerian 
army 
a?acked 
and 
burnt 
down 
his 
house 
azer 
the 
release 
of 
the 
record. 
The 
tribunal 
set 
up 
to 
inves/gate 
the 
cause 
of 
the 
a?ack 
as 
a 
result 
of 
the 
public 
out-­‐cry 
against 
the 
army, 
heard, 
as 
part 
of 
the 
evidence 
presented, 
an 
example 
of 
the 
Zombie 
album 
cover 
with 
the 
military 
uniform 
and 
boots 
displayed 
boldly. 
The 
army 
jus/fica/on 
of 
the 
a?ack 
was 
that 
Fela 
treated 
the 
military 
ins/tu/on 
with 
levity. 
[Sleeve 
liner 
notes) 
1977
1980
Fela 
Ku/ 
funeral, 
1997 
1 
million 
people 
a?ended 
Image 
© 
Reuters
Summary 
• Legendary 
performer 
• Conflicted 
poli/cs. 
• Responsible 
for 
popularising 
an/-­‐feminist 
sen/ment 
despite 
being 
brought 
up 
by 
a 
strong 
woman. 
• Nigeria 
underwent 
a 
period 
of 
huge 
upheaval. 
• Independence 
from 
Bri/sh 
in 
1960 
– 
oil 
rich, 
large 
popula/on, 
unequal 
division 
of 
wealth 
– 
socially 
conscious. 
• A?empted 
to 
run 
for 
President. 
• Died 
of 
Aids 
related 
illness
Images 
• Daniel 
Lobo 
(2013) 
Fela 
Ku/ 
• Circuito 
Fora 
do 
Eixo 
(2012) 
#Coluna 
Seu 
Guevara 
-­‐ 
22/03/12 
• Chris 
Weige 
(2007) 
fela 
ku/ 
• Mark 
Morgan 
(2010) 
Fela 
Originals 
• Leonard 
Bentley 
(1958) 
Parliament 
Square 
• Stefano 
C. 
Manservisi 
(2010) 
Trinity 
College 
of 
Music 
• Deeboy 
(2006) 
Coltrane 
acute 
II 
• Thomas 
Hawk 
(2006) 
May 
4, 
1968 
• Steve 
Snodgrass 
(2010) 
Power 
& 
Equality 
• Global 
Panorama 
(2011) 
Nigeria 
Flag

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Med332 afrobeat the politics of Fela Kuti

  • 1. Afrobeat: the poli/cs of Fela Ku/ #med332
  • 2. Fela Ku/ funeral, 1997 1 million people a?ended Image © Reuters
  • 3. One of a rela/vely small group of African musicians to achieve some measure of international fame and success, par/cularly in Europe and the United States, his death was noted in the Western press by newspapers and magazines ranging from The New York Times and Time magazine to Rolling Stone and Spin. In each of these cases-­‐-­‐along with the men/on of his musical accomplishments, his radical poli/cs, and his frequent imprisonment by the Nigerian government-­‐-­‐comes men/on of his twenty-seven wives and his habit of performing dressed only in bikini briefs -­‐ Stanovsky, 1998
  • 6. Born Olufela Olusegun Oludotun Ransome-­‐Ku/ 15 October 1938
  • 10.
  • 11. 1960: Fela married to Remilekun Remi Taylor
  • 13.
  • 14. Highlife influences: E. T Mensah (Ghana) Victor Olaiya Bobby Benson
  • 15. 1969: USA Exposed to poli/cs of Malcolm X & Eldridge Cleaver
  • 16. It's crazy; in the States people think the black-­‐power movement drew inspira/on from Africa. All these Americans come over here looking for awareness. They don't realize they're the ones who've got it over there. Why, we were even ashamed to go around in na/onal dress un/l we saw pictures of blacks wearing dashikis on 125th Street. -­‐ Ku/ cited in Stanovsky,1998
  • 17.
  • 18. Men are born Kings are made Treatys are signed Wars are fought Every country has its own problems So has Nigeria so has Africa Let us bind our wounds and live together in peace Nigeria, one na/on indivisible Long live Nigeria Viva Africa The history of mankind Is full of obvious turning points and significant events Though tongue and tribe may differ We are all Nigerians We are all Africans War is not the answer It has never been the answer And it will never be the answer figh/ng amongst each other Let's live together in peace Nigeria one Na/on Indivisible Let's eat together like we used to eat Let's plan together like we used to plan Sing together like we used to sing Dance together like we used to dance United we stand, divided we fall You know what I mean I hope you do Fela Ku/ – ‘Viva Nigeria’ (1969)
  • 19. Fela’s refusal to speak out against the government at this /me was an a?empt to secure state sponsorship -­‐ Veal, 2000
  • 21.
  • 22.
  • 23.
  • 24.
  • 26. Musically, Fela was an accomplished musician but his extrasonic or extramusical reputa/on dominated and s/ll dominates that of the musical. He thoroughly enjoyed this extramusical reputation and repeatedly stoked its fire in pronouncements and lifestyle, but he nevertheless struggled laboriously in each (of his trademark one-­‐ song) album to subvert and redirect that a?en/on to the musical. -­‐ Tejumola Olaniyan, 2001: 76
  • 27. At the level of personal lifestyle, he was an indefa/gable campaigner against tyranny but ran a strictly hierarchical household, much like a palace, though with hardly the structural checks and balances of model indigenous Yoruba monarchies. He was the son of Nigeria's foremost nationalist feminist […] but he was also the one who gave many boys of my genera/on a language for our sexism, and made that sexist language extremely musically pleasurable -­‐ Olaniyan, 2001: 76-­‐77
  • 29. recurring mo/fs: • An Africa beset by tyrannical leaders, • poli/cal instability, • corrup/on and nepo/sm throughout na/onal ins/tu/ons • economic crises • social inequality • poor city infrastructures • interethnic figh/ng • an/ government rebellions • families torn apart and forced to live vast distances away in order to find work
  • 30. 1971
  • 31. ‘Why Black Man Dey Suffer’ (1971) We dey sit down for our land jeje (We were living peacefully in our land) We dey mind our business jeje (Minding our own business) Some people come from far away land Dem (They) fight us and take away our land Dem take our people and spoil all our towns Na since then trouble start (That's when our troubles started) Na since then trouble star/ o (hun, hun; one more /me (It’s been trouble ever since) Our riches dem take away to their land In return dem give us their colony Dem take our culture away from us Dem give us culture we no understand Black people we no (don't) know ourselves We no know our ancestral heritage We dey fight each other everyday (We’re constantly at one another’s throats)
  • 32. Sandra (Smith) Isadore and Fela Ku/ circa 1969
  • 33. 1972
  • 34. ‘Lady’ (1972) She go say, "I be Lady o"! She go say, "I be Lady" She go say, "I no be woman" She go say, "Market woman na woman" She go say, "I be Lady” I wan tell you about Lady (x3) She go say him equal to man She go say him get power like man She go say anything man do himself fit do I never tell you finish (x4) I never tell you... She go wan take cigar before anybody She go wan make you open door for am She go wan make man wash plate for am for kitchen She wan salute man she go sit down for chair She wan salute man she go sit down for chair She wan sit down for table before anybody She wan sit down for table before anybody She wan a piece of meat before anybody She wan a piece of meat before anybody
  • 35. 1973
  • 36. ‘Gentleman’ (1973) I be Africa man original Them call you, make you come chop You chop small, you say you belly full You say you be gentleman You go hungry You go suffer You go quench Me I no be gentleman like that […] I be Africa man original (x3) You dey go your way, the jeje way Somebody come bring original trouble You no talk, you no act You say you be gentleman You go suffer You go /re You go quench Me I no be gentleman like that I no be gentleman at all o! I be Africa man original (x2) Africa hot, I like am so I know what to wear but my friends don't know Him put him socks, him put him shoe Him put him pant, him put him singlet Him put him trouser, him put him shirt Him put him /e, him put him coat Him come cover all with him hat Him be gentleman Him go sweat all over Him go faint right down Him go smell like shit Him go piss for body, him no go know Me I no be gentleman like that
  • 37. 1976
  • 38. 1977
  • 39. 1983
  • 40. English man go say "pile," Yoruba man go sayjedi-­‐jedi doctors want to do something about it doctors must give you capsule. Chorus: no solu/on! doctor must give you tablet (ch.) doctor must give you mixture (ch.) injec/on must enter your nyash [buG] (ch.) doctor carry you go theater (ch.) him take de knife slice your nyash [he operates on your buG] (ch.) I say solu/on dey for African medicine I say the solu/on is in African medicine in one week jedi-­‐jedi go start to run away (One week, and you are cured!) we must learn to respect our African medicine our doctors must go to learn how to make research but, but, but dem go dey perambulate and dem s/ll dey Chorus: same same place they go dey perambulate and dem s/ll dey (ch.) see jedi (ch.); malaria (ch.); gonorrhea (ch.), and syphilis (ch.) dem no fit do dem (ch.) (they can't cure all these diseases) me, I dey tell them (ch.) (I keep telling them) our medicine be?er (ch.) (Our medicine is beGer) hey get name for am (ch.) (but they have a demeaning name for it) "herbal medicine" (ch.) ‘Perambulator’ (1983)
  • 41. 1977
  • 42. Zombie o, zombie (Zombie o, zombie) Zombie no go go, unless you tell am to go (Zombie) Zombie no go stop, unless you tell am to stop (Zombie) Zombie no go turn, unless you tell am to turn (Zombie) Zombie no go think, unless you tell am to think (Zombie) Tell am to go straight A joro, jara, joro No break, no job, no sense A joro, jara, joro Tell am to go kill A joro, jara, joro No break, no job, no sense A joro, jara, joro Tell am to go quench A joro, jara, joro No break, no job, no sense A joro, jara, joro Go and kill! (Joro, jaro, joro) Go and die! (Joro, jaro, joro) Go and quench! (Joro, jaro, joro) Put am for reverse! (Joro, jaro, joro) Joro, jara, joro, zombie wey na one way (x3) Joro, jara, joro A?en/on! (Zombie) Quick march! Slow march! (Zombie) Lez turn! Right turn! (Zombie) About turn! Double up! (Zombie) Salute! Open your hat! (Zombie) Stand at ease! Fall in! (Zombie) Fall out! Fall down! (Zombie) Get ready! Halt! Order! Dismiss! ‘Zombie’ (1977)
  • 43. Fela in his life /me was never "a good bedfellow" of the military ins/tu/on. As a poli/cal ac/vist, he believed the army should operate under the mandate of a civil government. If na/onal interest compels the armed forces to intervene in government, the army is obliged to hand over power to a new civil government elected by the people and enjoying their mandate. To do otherwise is to usurp power par/cularly since a soldier's duty is not to seek a poli/cal mandate. For emphasis in the song, he narrates the military in mo/on comparing their orienta/on to the Zombie, without minds of their own. Fela paid a big price for this bold condemna/on of the military ins/tu/on. One thousand members of the Nigerian army a?acked and burnt down his house azer the release of the record. The tribunal set up to inves/gate the cause of the a?ack as a result of the public out-­‐cry against the army, heard, as part of the evidence presented, an example of the Zombie album cover with the military uniform and boots displayed boldly. The army jus/fica/on of the a?ack was that Fela treated the military ins/tu/on with levity. [Sleeve liner notes) 1977
  • 44. 1980
  • 45. Fela Ku/ funeral, 1997 1 million people a?ended Image © Reuters
  • 46. Summary • Legendary performer • Conflicted poli/cs. • Responsible for popularising an/-­‐feminist sen/ment despite being brought up by a strong woman. • Nigeria underwent a period of huge upheaval. • Independence from Bri/sh in 1960 – oil rich, large popula/on, unequal division of wealth – socially conscious. • A?empted to run for President. • Died of Aids related illness
  • 47. Images • Daniel Lobo (2013) Fela Ku/ • Circuito Fora do Eixo (2012) #Coluna Seu Guevara -­‐ 22/03/12 • Chris Weige (2007) fela ku/ • Mark Morgan (2010) Fela Originals • Leonard Bentley (1958) Parliament Square • Stefano C. Manservisi (2010) Trinity College of Music • Deeboy (2006) Coltrane acute II • Thomas Hawk (2006) May 4, 1968 • Steve Snodgrass (2010) Power & Equality • Global Panorama (2011) Nigeria Flag