Won’t You Be My Neighbor? - Sharing Ministry with Other Congregations in Your...semnsynod
Presentation by Pam Vig at the 2012 Southeastern Minnesota Synod Assembly as part of a workshop on communication.
More on the workshops and the synod at http://semnsynod.org/assembly/workshops/
This document provides warnings about the iFollow discipleship resource and discusses concerns about its connections to figures and organizations promoting ecumenism and interfaith views. It notes that the curriculum development for iFollow was led by the Center for Creative Ministry and highlights several individuals involved with that organization who have expressed beliefs straying from traditional Adventism, such as questioning the authority of Ellen White. It also discusses pastors and speakers associated with iFollow who have embraced emerging church ideas and interfaith work.
This document provides an overview of a leadership conference focused on empowering God's people and building God's kingdom. It discusses biblical foundations of leadership from Ephesians and defines effective leaders as those who lead by example, develop future leaders, and do ministry through others. It outlines character traits of leaders such as salvation, faith, love, obedience, unity, sacrifice, and describes them as servant leaders following Jesus' example of serving others. The document emphasizes that servant leadership prioritizes enriching and enhancing those being led.
This document discusses communication and theology. It begins with several passages from the Bible about the Word of God. It then discusses communicating brand identity, the value of social networking for ministry, and guidelines for engaging in social media. The overall message is about using communication tools like social media to spread the gospel and foster community while maintaining principles of openness, generosity and respect.
The document discusses how youth can be seen as a gift to the community. It provides quotes from the Bible, Pope John Paul II, and the Second Vatican Council about how the Church sees youth as the hope and future of the community. The document suggests that youth offer creativity, help bridge generations, provide strength, and represent the community's hopes for the future. It encourages discussion about how the youth of OLOL community are currently gifts and the hope for the community's future.
The document discusses inculturating the gospel and Christian cultural intelligence. It examines a passage from Galatians that talks about how in Christ there is no distinction between Jew or Greek, slave or free, male or female. The document explores how this passage points to both the universality of God's promise in Jesus for all people, as well as the particularity of God coming to specific individuals and cultures. It discusses how Christians should view and engage with culture based on passages from John and Romans. The concept of incarnation is examined, with the idea that through incarnation God participates in the world and people can expect to meet Christ in others. The skills of listening, observing and expecting to meet Christ are emphasized.
Won’t You Be My Neighbor? - Sharing Ministry with Other Congregations in Your...semnsynod
Presentation by Pam Vig at the 2012 Southeastern Minnesota Synod Assembly as part of a workshop on communication.
More on the workshops and the synod at http://semnsynod.org/assembly/workshops/
This document provides warnings about the iFollow discipleship resource and discusses concerns about its connections to figures and organizations promoting ecumenism and interfaith views. It notes that the curriculum development for iFollow was led by the Center for Creative Ministry and highlights several individuals involved with that organization who have expressed beliefs straying from traditional Adventism, such as questioning the authority of Ellen White. It also discusses pastors and speakers associated with iFollow who have embraced emerging church ideas and interfaith work.
This document provides an overview of a leadership conference focused on empowering God's people and building God's kingdom. It discusses biblical foundations of leadership from Ephesians and defines effective leaders as those who lead by example, develop future leaders, and do ministry through others. It outlines character traits of leaders such as salvation, faith, love, obedience, unity, sacrifice, and describes them as servant leaders following Jesus' example of serving others. The document emphasizes that servant leadership prioritizes enriching and enhancing those being led.
This document discusses communication and theology. It begins with several passages from the Bible about the Word of God. It then discusses communicating brand identity, the value of social networking for ministry, and guidelines for engaging in social media. The overall message is about using communication tools like social media to spread the gospel and foster community while maintaining principles of openness, generosity and respect.
The document discusses how youth can be seen as a gift to the community. It provides quotes from the Bible, Pope John Paul II, and the Second Vatican Council about how the Church sees youth as the hope and future of the community. The document suggests that youth offer creativity, help bridge generations, provide strength, and represent the community's hopes for the future. It encourages discussion about how the youth of OLOL community are currently gifts and the hope for the community's future.
The document discusses inculturating the gospel and Christian cultural intelligence. It examines a passage from Galatians that talks about how in Christ there is no distinction between Jew or Greek, slave or free, male or female. The document explores how this passage points to both the universality of God's promise in Jesus for all people, as well as the particularity of God coming to specific individuals and cultures. It discusses how Christians should view and engage with culture based on passages from John and Romans. The concept of incarnation is examined, with the idea that through incarnation God participates in the world and people can expect to meet Christ in others. The skills of listening, observing and expecting to meet Christ are emphasized.
The document discusses the relationship between evangelism, social action, and mission. It argues that evangelism and social action should not be seen as separate but rather as both integral parts of mission. It also states that missiology, or the study of mission, should be determined by Christology, and that missiology then determines ecclesiology. The document questions whether in mission we are demonstrating authentic love, grace, mercy and offering a picture of wholeness as pointed to by Jesus, or just a weak portrayal of the church. It emphasizes the importance of reflecting on where God's influence is seen in our actions.
The document provides guidance and reflections on Cursillo group reunions and the post-Cursillo phase. It emphasizes that the goal of Cursillo is achieved through people participating in small groups. The groups are intended to reinforce the lessons of the weekend and be places of stability and friendship where members share as Christians. Effective groups focus on studying Scripture, sharing faith journeys, and discussing evangelization successes and failures. They aim to move members closer together spiritually and keep the movement outwardly focused on its mission.
The document discusses how spiritual formation, defined as nurturing one's relationship with God, is becoming a greater focus in the Seventh-day Adventist Church and other denominations. While the Adventist Church has traditionally emphasized doctrinal knowledge, leaders recognize a need to help members experience God daily. Spiritual formation aims to show people how to live like Christ beyond just knowing beliefs. Though not a new concept, rediscovering spiritual formation can help address issues like low rates of prayer, Bible study, and community involvement.
The document discusses living according to God's call and serving others. It identifies distractions that prevent young people from hearing God's call and ways to overcome them, such as recognizing that God calls all people to share in His mission. Early Christians lived in community, sharing meals and praising God together. The document discusses how the Church today continues traits of the early Christian community through programs that develop missionary spirit. Qualities of humility and service are needed to fulfill God's call of building community and proclaiming the Good News. Significant biblical figures and Catholic saints are examples of using talents and gifts to serve God and others.
2011 GNJAC District Bishop Day Call To Actiongnjumc
Presentation given by Bishop Devadhar and Rev. Dr. Doug Ruffle at the 2011 Bishop's Days on the Districts. This is a valuable tool for clergy to help congregations understand the Call To Action and Vital Congregations movement.
Eric Magnusson led a discussion on becoming human through becoming divine. He discussed how humanity is created in God's image and our spiritual life involves image-bearing and union with God. This involves contemplative prayer which allows us to participate in God's life through concepts like eros, perichoresis, and kenosis from a Trinitarian perspective. Social action is also discussed as participating in God's justice. Information was provided on the MSFL program at SAU Online, including its curriculum, residencies in Guatemala and the US, and admissions requirements.
Intro to Grace 2010 revised April 2010Andrew Field
Grace Church is a Christian community located in Silicon Valley that was established in 2001. The church emphasizes gospel centrality, community, mission, and transformation through Jesus Christ. Over the years, Grace Church has grown from small gatherings to multiple locations, ministries, and staff. The core values of the church are community, mission, vocation, gospel centrality, transformation, and restoration.
This document summarizes key events from Jesus's early life as described in the Gospels of Matthew, Luke, and Mark. It describes how Jesus's family fled to Egypt to escape Herod, Simeon's prophecy about Jesus, references to Jesus having brothers and sisters, how Jesus's parents took him to Jerusalem annually for Passover, how he was once lost in Jerusalem as a boy, and two occasions where his family tries to speak to him but he indicates his true family is those who do God's will. The document outlines Jesus's childhood and early years according to the Biblical accounts.
The document discusses the important role of clergy in fostering a culture of stewardship within Catholic parishes and communities. It emphasizes that stewardship is a spiritual way of life that involves gratitude for God's gifts and living as disciples of Christ. The document provides reflection exercises for clergy to evaluate their personal stewardship and how they inspire others. It also offers resources and ideas to help parishes strengthen communication, formation, hospitality, and other areas to promote stewardship as a way of life. The goal is to help clergy discern small steps to encourage stewardship through their preaching, leadership and witness of faith.
God's plan is to spread knowledge of his glory and enthrone Jesus as Lord through a united and networking church. Disunity weakens the church while unity strengthens its witness according to scripture passages that describe the church as one body that is interconnected. Possible areas of collaboration between churches include advancing God's kingdom agenda, through which the manifold wisdom of God will be made known according to the vision of one author. A sanctified, connected, and united church working on God's agenda has yet to show the world what God can accomplish.
This document is an introduction to a study guide about Christian stewardship authored by Bradley O. Reiners. It begins by defining a steward as someone who manages property or resources for the benefit of others, and defines Christian stewardship as taking responsibility for one's life and possessions with regard for others. It notes that stewardship is often misunderstood as only relating to money, when it should be a holistic approach. The study guide will examine stewardship through the lenses of God as creator, owner, and perfect gift-giver, and how this impacts our understanding of being stewards of God's gifts. It provides discussion questions to help readers reflect on these concepts.
The role of leaders among the nomads, samburu,working together toward conflict resolutions. peace and continuous engagement of church in seeking solutions facing the northern people.
Financial Mastery -Brother's Keeper April 3Ikeja, Lagos
This document contains lyrics, scriptures, and teachings focused on financial wisdom and work ethic. It discusses forming small accountability groups called "My Brother's Keepers" to help each other succeed financially through referrals, coaching, and prayer. Guidelines are provided for the groups, including meeting regularly to share business opportunities and lift each other up. Ants are referenced as a model for diligence, cooperation, communication, planning for the future, and working with single-minded purpose.
Presentation on Kindness with the Nebraska region of the United Church of Christ and the Disciples of Christ. This was presented remotely February 7-9, 2022, and based on my book, "In Defense of Kindness: Why It Matters, How It Changes Our Lives, and How It Can Save the World" (Chalice Press, 2021)
Jesus tells his disciples that even a small amount of faith can move mountains. The document discusses how parishes and the Knights of Columbus can grow their membership and impact through developing disciples with a personal relationship with God. It recommends several programs like Christ Renews His Parish, Called and Gifted, Catholic Alpha, and That Man Is You to help members discern their gifts and grow closer to God. The key is for all parish leaders to be prayerful, humble disciples themselves in order to fruitfully serve the parish.
The document summarizes that the 44th General Chapter stated that Lasallian vocations and the Brothers' life are indispensable for the common educational mission open to the transcendent.
This document is a pre-class assignment submitted by Lisa Anderson-Umana for a course on leadership development. It summarizes five qualities of developing leaders based on a book about reconciliation. The five qualities are: 1) Developing leaders through relationship-centric practices; 2) Accompanying emerging leaders; 3) Approaching leadership development with humility; 4) Fostering community and team among leaders; 5) Viewing leadership development as a long-term pilgrimage rather than a short-term process. Anecdotes from the author's experience developing leaders in Latin America are provided to illustrate each quality.
The document discusses the relationship between evangelism, social action, and mission. It argues that evangelism and social action should not be seen as separate but rather as both integral parts of mission. It also states that missiology, or the study of mission, should be determined by Christology, and that missiology then determines ecclesiology. The document questions whether in mission we are demonstrating authentic love, grace, mercy and offering a picture of wholeness as pointed to by Jesus, or just a weak portrayal of the church. It emphasizes the importance of reflecting on where God's influence is seen in our actions.
The document provides guidance and reflections on Cursillo group reunions and the post-Cursillo phase. It emphasizes that the goal of Cursillo is achieved through people participating in small groups. The groups are intended to reinforce the lessons of the weekend and be places of stability and friendship where members share as Christians. Effective groups focus on studying Scripture, sharing faith journeys, and discussing evangelization successes and failures. They aim to move members closer together spiritually and keep the movement outwardly focused on its mission.
The document discusses how spiritual formation, defined as nurturing one's relationship with God, is becoming a greater focus in the Seventh-day Adventist Church and other denominations. While the Adventist Church has traditionally emphasized doctrinal knowledge, leaders recognize a need to help members experience God daily. Spiritual formation aims to show people how to live like Christ beyond just knowing beliefs. Though not a new concept, rediscovering spiritual formation can help address issues like low rates of prayer, Bible study, and community involvement.
The document discusses living according to God's call and serving others. It identifies distractions that prevent young people from hearing God's call and ways to overcome them, such as recognizing that God calls all people to share in His mission. Early Christians lived in community, sharing meals and praising God together. The document discusses how the Church today continues traits of the early Christian community through programs that develop missionary spirit. Qualities of humility and service are needed to fulfill God's call of building community and proclaiming the Good News. Significant biblical figures and Catholic saints are examples of using talents and gifts to serve God and others.
2011 GNJAC District Bishop Day Call To Actiongnjumc
Presentation given by Bishop Devadhar and Rev. Dr. Doug Ruffle at the 2011 Bishop's Days on the Districts. This is a valuable tool for clergy to help congregations understand the Call To Action and Vital Congregations movement.
Eric Magnusson led a discussion on becoming human through becoming divine. He discussed how humanity is created in God's image and our spiritual life involves image-bearing and union with God. This involves contemplative prayer which allows us to participate in God's life through concepts like eros, perichoresis, and kenosis from a Trinitarian perspective. Social action is also discussed as participating in God's justice. Information was provided on the MSFL program at SAU Online, including its curriculum, residencies in Guatemala and the US, and admissions requirements.
Intro to Grace 2010 revised April 2010Andrew Field
Grace Church is a Christian community located in Silicon Valley that was established in 2001. The church emphasizes gospel centrality, community, mission, and transformation through Jesus Christ. Over the years, Grace Church has grown from small gatherings to multiple locations, ministries, and staff. The core values of the church are community, mission, vocation, gospel centrality, transformation, and restoration.
This document summarizes key events from Jesus's early life as described in the Gospels of Matthew, Luke, and Mark. It describes how Jesus's family fled to Egypt to escape Herod, Simeon's prophecy about Jesus, references to Jesus having brothers and sisters, how Jesus's parents took him to Jerusalem annually for Passover, how he was once lost in Jerusalem as a boy, and two occasions where his family tries to speak to him but he indicates his true family is those who do God's will. The document outlines Jesus's childhood and early years according to the Biblical accounts.
The document discusses the important role of clergy in fostering a culture of stewardship within Catholic parishes and communities. It emphasizes that stewardship is a spiritual way of life that involves gratitude for God's gifts and living as disciples of Christ. The document provides reflection exercises for clergy to evaluate their personal stewardship and how they inspire others. It also offers resources and ideas to help parishes strengthen communication, formation, hospitality, and other areas to promote stewardship as a way of life. The goal is to help clergy discern small steps to encourage stewardship through their preaching, leadership and witness of faith.
God's plan is to spread knowledge of his glory and enthrone Jesus as Lord through a united and networking church. Disunity weakens the church while unity strengthens its witness according to scripture passages that describe the church as one body that is interconnected. Possible areas of collaboration between churches include advancing God's kingdom agenda, through which the manifold wisdom of God will be made known according to the vision of one author. A sanctified, connected, and united church working on God's agenda has yet to show the world what God can accomplish.
This document is an introduction to a study guide about Christian stewardship authored by Bradley O. Reiners. It begins by defining a steward as someone who manages property or resources for the benefit of others, and defines Christian stewardship as taking responsibility for one's life and possessions with regard for others. It notes that stewardship is often misunderstood as only relating to money, when it should be a holistic approach. The study guide will examine stewardship through the lenses of God as creator, owner, and perfect gift-giver, and how this impacts our understanding of being stewards of God's gifts. It provides discussion questions to help readers reflect on these concepts.
The role of leaders among the nomads, samburu,working together toward conflict resolutions. peace and continuous engagement of church in seeking solutions facing the northern people.
Financial Mastery -Brother's Keeper April 3Ikeja, Lagos
This document contains lyrics, scriptures, and teachings focused on financial wisdom and work ethic. It discusses forming small accountability groups called "My Brother's Keepers" to help each other succeed financially through referrals, coaching, and prayer. Guidelines are provided for the groups, including meeting regularly to share business opportunities and lift each other up. Ants are referenced as a model for diligence, cooperation, communication, planning for the future, and working with single-minded purpose.
Presentation on Kindness with the Nebraska region of the United Church of Christ and the Disciples of Christ. This was presented remotely February 7-9, 2022, and based on my book, "In Defense of Kindness: Why It Matters, How It Changes Our Lives, and How It Can Save the World" (Chalice Press, 2021)
Jesus tells his disciples that even a small amount of faith can move mountains. The document discusses how parishes and the Knights of Columbus can grow their membership and impact through developing disciples with a personal relationship with God. It recommends several programs like Christ Renews His Parish, Called and Gifted, Catholic Alpha, and That Man Is You to help members discern their gifts and grow closer to God. The key is for all parish leaders to be prayerful, humble disciples themselves in order to fruitfully serve the parish.
The document summarizes that the 44th General Chapter stated that Lasallian vocations and the Brothers' life are indispensable for the common educational mission open to the transcendent.
This document is a pre-class assignment submitted by Lisa Anderson-Umana for a course on leadership development. It summarizes five qualities of developing leaders based on a book about reconciliation. The five qualities are: 1) Developing leaders through relationship-centric practices; 2) Accompanying emerging leaders; 3) Approaching leadership development with humility; 4) Fostering community and team among leaders; 5) Viewing leadership development as a long-term pilgrimage rather than a short-term process. Anecdotes from the author's experience developing leaders in Latin America are provided to illustrate each quality.
La empresa The House of Kitty & Minnie celebrará una fiesta para sus empleados. En la fiesta se servirá una comida para todos los empleados. Los empleados podrán compartir sus sentimientos sobre su trabajo y la empresa. El dueño agradecerá a los empleados por trabajar para la empresa y espera que la empresa continúe creciendo. También agradecerá a los empleados por asistir a la fiesta. La empresa será inaugurada formalmente con la presencia del secretario, y se partirá un pastel para celebrar el éxito
Los especialistas recomiendan comer adecuadamente con frutas y vegetales, tomar vitaminas como la C, hacer ejercicio y caminar al menos 30 minutos diarios, lavarse las manos con frecuencia y tomar aire fresco para evitar enfermarse. Sin embargo, el documento también sugiere que mantener altos niveles de alcohol mata los gérmenes y previene las enfermedades.
Corporate language audits assess a company's current language skills, needs, and deficiencies by conducting interviews throughout the organization. The audits identify gaps between current abilities and needs, as well as future needs, with the goals of providing a detailed picture of language skills at both the company and employee levels. This allows companies to improve their language resources and internationalization, particularly for small- and medium-sized enterprises that export, import, or want to expand globally.
Wilhelm Conrad Roentgen was a German physicist who discovered X-rays in 1895. He produced X-rays using a cathode ray tube coated with a fluorescent substance. This allowed him to observe effects that could not be explained by known scientific effects. Roentgen studied his discovery systematically and found medical uses for X-rays. His discovery revolutionized medicine and established the field of radiology. Roentgen received the first Nobel Prize in Physics in 1901 in recognition of his achievement.
Puente sobre el Arroyo San Lorenzo. Puente Chileno.saja_KST
Exposición y defensa oral del proyecto (particular) acerca de la conveniencia del reemplazo del actual Puente Chileno (RP10) en la Prov. de Santa Fe (Arg.)
Los especialistas recomiendan comer adecuadamente con frutas y vegetales, tomar vitaminas como la C, hacer ejercicio y caminar al menos 30 minutos diarios, lavarse las manos con frecuencia y tomar aire fresco para evitar enfermarse. Sin embargo, el documento también sugiere que mantener altos niveles de alcohol mata los gérmenes y previene las enfermedades.
Los especialistas recomiendan comer adecuadamente con frutas y vegetales, tomar vitaminas como la C, hacer ejercicio y caminar al menos 30 minutos diarios, lavarse las manos con frecuencia y tomar aire fresco para evitar enfermarse. El documento luego sugiere de manera humorística que mantener altos niveles de alcohol mata los gérmenes y previene enfermedades.
El documento presenta un resumen de un trabajo de investigación sobre el uso de las tecnologías de la información y la comunicación (TIC) en la investigación académica. Enumera a los cinco integrantes del equipo de investigación y describe brevemente cómo las TIC han evolucionado como herramienta para la investigación, la recopilación y análisis de datos. Además, destaca algunas de las ventajas y desventajas del uso de las TIC en la gestión personal, la gestión de la investigación y el desarrollo mismo de la investigación.
Este documento describe la historia y evolución de la pizarra, desde sus orígenes como tablillas individuales de pizarra hasta las modernas pizarras digitales interactivas. Explica que la pizarra tradicional fue inventada por James Pillans en el siglo XVIII y evolucionó para incluir pizarras blancas inventadas por Martin Heit. También analiza las ventajas e inconvenientes de los diferentes tipos de pizarras y formas de usarlas de manera efectiva en el aula.
This document outlines the key points from a seminar on leadership and ministry presented by Dennis W. Wiley at Vanderbilt Divinity School in 1999. The seminar covered definitions of leadership and ministry, biblical principles of servant leadership, challenges facing church leaders in the 21st century, and how churches may change in response. Major topics included the declining influence of institutional churches, motivations for churchgoers, and tensions within the Black church since the Civil Rights movement.
The document discusses how the attractional model of evangelism used by many churches focuses on bringing people into the church, while the missional model takes the church out into the community to share the gospel. It draws an analogy to the Marine Corps mission of locating and destroying the enemy through fire and maneuver. Ultimately, the mission of the church, whether missional or attractional, should be to fulfill the Great Commission by making disciples of all nations as commanded by Jesus Christ.
This document discusses the importance of Christians letting their light shine by sharing their faith with others. It addresses challenges to evangelism both from outside and within the church. It proposes that Christians shine their light by coming into people's lives sensitively, building bridges, and witnessing through their lives. Christians should engage in dialogues of life, action, and theological exchange to strengthen their evangelism efforts and build basic human communities.
Mandela and the Methodists: Fact, faith or fallacy? Paper presented at Faculd...Dion Forster
This paper is published in the journal Studia Historiae Ecclesiasticae (40th anniversary edition). Please find the text here: <http: />.
Or see my website http://www.dionforster.com or connect with me on twitter @digitaldion
Title: Mandela and the Methodists: Faith, fallacy and fact
Dr. Dion Forster
Faculty of Theology, Systematic Theology and Ecclesiology,
Beyers Naudé Centre for Public Theology,
University of Stellenbosch, Stellenbosch, South Africa
Abstract
The death of Nelson Mandela has once again focused the spotlight on his religious convictions and faith affiliation. Numerous academics, journalists, and interested members of faith communities have asked what Mr Mandela’s faith perspective was. It is clear that faith played a part in his life and this was evidenced in the events surrounding his death and funeral. Faith leaders, and in particular Christian leaders (such as Bishop Ivan Abrahams, Bishop Zipho Siwa, Archbishop Thabo Makgoba and Archbishop Emeritus Desmond Tutu), featured prominently in the public and private events surrounding Mr Mandela's death, memorial service and funeral. Numerous media sources reported that the Mandela family, and Nelson Mandela in particular, were members of the Methodist Church of Southern Africa. The Chaplain General of the African National Congress is an ordained minister of the Methodist Church of Southern Africa, which also played some part in the role accorded to the Methodist Church of Southern Africa in the public and private moments of ministry surrounding Mr Mandela’s death. This article considers Nelson Mandela’s faith biography in order to answer the following questions: Was Nelson Mandela a member of the Methodist Church of Southern Africa? What was his relationship to the church and the Christian faith? What lessons can we learn from this for the relationship between the church and the state in South Africa?
[This work is based on the research supported by the National Research Foundation.]
The document discusses the structure and purpose of Cursillo group meetings. It provides:
1) Guidelines for Cursillo group reunions, emphasizing that they should be places of friendship where members support one another, share their spiritual successes and challenges, and make plans to evangelize outside the group.
2) Details on the key elements of group reunions, including sharing one's life of piety, study, and apostolic actions since the last meeting.
3) Advice that groups should be outwardly focused on evangelization and avoiding becoming inwardly focused, as well as the importance of being tied to the wider Cursillo movement through participation in Ultreyas.
This chapter provides a short economic history of the black church in America, beginning with its origins during slavery. It discusses how slaves initially found both comfort and hope for the future through secret meetings and the underground railroad. Over time, the black church became a center for political organizing and the civil rights movement. While the relationship with white churches during slavery was not ideal, the black church has grown to have significant economic influence as a center of the community with a trillion dollar consumer base.
The document discusses changing metaphors for Christian mission in a changing world. It describes how mission is viewed differently in a post-Christian era, with demands for authenticity, unity, and seeing mission as God's work rather than the church's. It also discusses new opportunities, such as transforming communities and families. Finally, it proposes changing metaphors for mission from warrior to gardener, retailer to wholesaler, and hero to human.
03 the emerging church and the one project part 3i ALERT
This document discusses Leonard Sweet, a prominent figure in the emerging church movement. It provides background on Sweet's teachings and connections to New Spirituality, panentheism, and other figures in the emerging church like Brian McLaren. It examines some of Sweet's books that discuss concepts from the emerging church in an effort to understand the theological underpinnings and language of the emerging church movement. Criticisms of Sweet's teachings are also presented from others concerned with the spiritualistic and New Age influences found within parts of the emerging church.
1) A group of 9 Christian university students in Port Moresby debate whether to continue dialoguing with two Mormon missionaries to learn more about their faith and address cultural issues important to locals.
2) The missionaries were able to address questions about ancestry that Christians struggle with from a biblical perspective.
3) The students were unprepared to respond to the missionaries' teachings and argue why Mormonism differs from Christianity, pointing to a need for better discipleship.
This document provides an abstract for a study examining how religious groups and individuals construct shared meaning through symbols and practices. It will compare two religious groups that differ in how they regulate morality. One-on-one and focus group interviews will be conducted using grounded theory and comparative case study methods. The study aims to understand how shared meaning is created individually and collectively and how moral regulation relates to social integration.
The document discusses Leonard Sweet, an author and speaker who promotes an emerging or postmodern form of Christianity. It summarizes his views which include that God is present in all things, a new spirituality is emerging, and that pastors should adapt ministry to the postmodern culture. It also provides reviews of Sweet's books which are criticized for lacking substance, promoting universalism over orthodox Christianity, and trying to make faith appealing through commercial references like Starbucks.
Social Media and Christian Community - Episcopal Village Conferencejackmjenkins
The document discusses the uses of social media in faith communities. It provides examples of how churches and faith-based groups utilize platforms like blogs, Facebook, and Twitter for pastoral counseling, teaching, outreach, community building, and administration. Case studies of The Crossing and Mission Bay Community Church illustrate how different sized groups have successfully engaged online audiences. The document advocates using social media to facilitate connections and evangelism within faith communities.
Randy White's book Encounter God in the City discusses how involvement in urban ministry can lead to transformation through reflection. The book uses personal stories to illustrate both the joys and challenges of urban life and ministry. It emphasizes that Christians working in cities need to be creative in finding solutions to difficult problems and not become paralyzed by complexity. Transformation occurs both personally for those in ministry, and corporately in the communities as Christians live out God's love through service. Reflection helps maximize insights gained from urban experiences and cement understanding.
Course Geometry Unit Quadrilaterals and Polygons Secti.docxvanesaburnand
Course: Geometry
Unit: Quadrilaterals and Polygons
Section: Squares, Rectangles and Rhombi
Assignment: Vertices of a Parallelogram
Points: 50 [Question 1 = 20 points; Question 2 = 30 points]
1. A parallelogram has the vertices (0, 3), (3, 0), (0, -3) and (-3, 0). Determine what type of parallelogram
[10 points]. Find the perimeter and area [10 points].
2. A parallelogram has the vertices (-1, 2), (4, 4), (2, -1) and (-3, -3). Determine what type of
parallelogram [10 points]. Find the perimeter and area [20 points].
TextField1:
I find your argument to be very realistic in its approach, I would disagree that religion as a form of justification for conflict in subsuming weak actors as a "new normal" might be a bit brash; e. g., you frequently mention that the U.S. government is not using religion to justify its conflicts. Isn't this contradictory to your assertions? I would argue that Americans who profess to be religious, believe that God, or whatever is considered to be their deity, is on our side in conflict. This faith perspective is evident considering the widespread support of the Military Chaplains in a Government agency. The U.S 2nd Court of Appeals argued for a need for chaplains by stating that the "morale of our Soldiers, their willingness to serve, and the efficiency of the Army as an instrument for our national defense rests in substantial part on the military chaplaincy" (Waggoner, 707).
According to your quoted sources, religion has "been a force of often dramatic social transformation and political influence, and, at times violence [..]” I interpret this to mean that religion is both a force for dramatic change and that violence is the exception - not the rule. Religion has further been recognized as an agent of peace by the World Bank, which argues that religion is “an agent for globalization and for allowing dialogue for conflict resolution between actors, which has created "a global civil society capable challenging hegemonic discourses on a number of issues ranging from human rights to poverty alleviation" (Bradley, 267). So perhaps actors use religion to justify their casus belli for war? Can we really say that religion is the cause for this conflict? Should we be using “religion” to justify conflict?
Sources:
Bradley, Tamsin. "Religion and Globalisation: Bringing Anthropology and International Relations Together in The Study of Religious-Political Transnational Movements." Globalizations 6.2 (2009): 265-279. Academic Search Complete. Web. 24 Mar. 2016
Waggoner, Ed. "Taking Religion Seriously in The U.S. Military: The Chaplaincy as A National Strategic Asset." Journal of The American Academy of Religion 82.3 (2014): 702-735. Academic Search Complete. Web. 25 Mar. 2016.
Question 2: Describe your own observances of the sacred or those of your family or close friends.
I come from a Roman Catholic family. Throughout my life I have observed the way the Sacred reality is performed.
The emerging church movement aims to make churches more relevant and address why many young people are leaving churches. It discusses three factions within the movement - Reconstructionists who want to reform church structure but keep conservative theology, Relevants who aim to modernize worship styles but keep traditional theology, and Revisionists who want to challenge traditional theology. The document expresses a desire to see churches become true communities that bring generations together and welcome diversity, and to separate conservative political issues from Christianity in order to focus on Jesus' message of love.
This document summarizes a conference on faith communities and urban forestry. It discusses recruiting different faith groups to participate in landscape audits of their properties. The landscape audits examine tree health, landscape features, grounds management practices, and how nature is incorporated into worship and community activities. The goal is to analyze the data, develop plans with the faith communities, and help provide usable tools and support to care for urban forests. The document highlights examples of faith leaders emphasizing the importance of caring for creation and their sacred spaces. It explores connecting faith practices with environmental stewardship and looking at forestry through the lens of different faith traditions.
When Truths Collide Ways of Approaching The Religious Other by Jeannie CorbittBrown Fellows Program
The document summarizes the author's experiences with three different religiously-focused organizations over the summer:
1) The Camino de Crestone interfaith pilgrimage, which exposed the author to various spiritual traditions with a pluralistic vision of interreligious relationships.
2) The "Discerning the Signs of the Times" conference, where liberal Christian thinkers advocated for secularized political solutions to social problems rather than religious ones.
3) Volunteering at the South Asian Friendship Center, a Christian mission that seeks to convert local Hindu and Muslim communities through social services and evangelism.
The experiences highlighted both benefits and disadvantages of different approaches to religious pluralism and relationships with religious others.
This presentation is the second in a series being given to participants of the Graduate Certificate in Catholic Education Unit in Marist Methodology with the University of South Australia.
This presentation is the first in a series of presentations being given to participants undertaking the Graduate Certificate Unit in Marist Methodology with the University of South Australia.
This document summarizes John McMahon's presentation on blogging and social media for Marist possibilities. It discusses why blogs are useful for carrying out the Marist mission by providing easy access to resources and a place for engagement. It outlines that McMahon speaks on his blog as a representative of the Marist network with specific interests and experiences. The document then reviews popular social media outlets and how blogs are linked to social media by sharing new posts. It provides analytics on engagement for McMahon's blog and social media profiles on platforms like Twitter, Pinterest, and LinkedIn. The presentation emphasizes that social media allows for quick information sharing and networking in a global digital economy.
The document discusses a presentation on Marist Adult Learning given on October 3rd, 2014. It addresses why Marist Adult Learning is important as the Marist community grows in a new context in Australia. It also discusses what is needed for adult learning, who is responsible for learning, and how software and engagement can help with organization and learning. The presentation aims to explore how adult learning fits into the evolving Marist community in Australia.
The document discusses the Dominican Order and its historical figures such as Thomas Aquinas, Catherine of Siena, and Albert the Great. It then mentions that contemporary Dominicans are using advanced technology to preach the word of God. The rest of the document provides advice on creating effective email communications as principals of Marist Schools discuss introducing technology into their schools starting in the late 1980s and 1990s.
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Comparing Stability and Sustainability in Agile SystemsRob Healy
Copy of the presentation given at XP2024 based on a research paper.
In this paper we explain wat overwork is and the physical and mental health risks associated with it.
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Finally there is a call to action for Team Leads / Scrum Masters / Managers to measure and monitor excess work for individual teams.
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Employment PracticesRegulation and Multinational CorporationsRoopaTemkar
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408-784-7371
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6. Overview of today’s program
Session 1 Leadership
Session 2 Marist Leadership
Session 3 Teams and Decision Making
Session 4 Shared Reflection
6 (List of groups in folder)
14. What is Leadership?
Tead (1935) defines leadership as ‘the activity
of influencing people to cooperate towards
some goal which they’ve come to find
desirable’ (Bass, 1990, p.13).
14
15. Leadership
‘The leader operates on the emotional and
spiritual resources of the organisation, on its
values, commitment, and aspirations …
leaders often inspire their followers to high
levels of achievement by showing them how
their work contributes to worthwhile
ends’ (Bennis and Nanus, 1985).
15
16. 16
Not Uniformity but Unity
respecting diversity
(Polyhedron)
Every part is respected
as a different part
No Yes
(Sphere)
Br Emili: https://www.youtube.com/watch?v=JM6kIFT1gtk
17. 17
1 Cor 12:4-11
‘Now there are varieties of gifts, but the same Spirit; and
there are varieties of services, but the same Lord; and
there are varieties of activities, but it is the same God
who activates all of them in everyone. To each is given
the manifestation of the Spirit for the common good. To
one is given through the Spirit the utterance of wisdom,
and to another the utterance of knowledge according to
the same Spirit, to another faith by the same Spirit, to
another gifts of healing by the one Spirit, to another the
working of miracles, to another prophecy, to another the
discernment of spirits, to another various kinds of
tongues, to another the interpretation of tongues. All
these are activated by one and the same Spirit, who
allots to each one individually just as the Spirit chooses.’
Catholic Leadership
18. Transactional Leaders
• Burns sees transactional leaders as
people who ‘approach followers with an
eye to exchanging one thing for another:
jobs for votes, or subsidies for campaign
contributions. Such transactions
comprise the bulk of the relationships
among leaders and followers, especially
in groups, legislatures, and parties’ (Bass,
1990, p.23).
18
19. Transformational Leaders
• Burns believes the transformational
leader goes further, ‘seeking to satisfy
higher needs, in terms of Maslow’s (1954)
need hierarchy, to engage the full person
of the follower (Bass, 1990, p.23).
19
21. Leaders more than
Managers
1. Leaders think longer term.
2. Leaders think about the larger
organisation.
3. Leaders take their team members beyond
the boundaries.
21
22. Leaders more than
Managers
4. Leaders emphasise vision, values and the
intuitive.
5. Leaders have the political skill to cope
with conflicting requirements of multiple
constituencies.
6. Leaders think in terms of renewal
required by ever-changing reality.
22
23. My natural way of leading
_____________________________________
_____________________________________
_____________________________________
_____________________________________
_____________________________________
_____________________________________
_____________________________________
23
25. The following people display
these forms of leadership
• Traditional
• Legalistic
• Charismatic
• Laissez-faire
• Servant
• Transactional
• Transformational
___________________
___________________
___________________
___________________
___________________
___________________
___________________
25
27. Our Marist Identity
27
1. Identifies with Marcellin Champagnat
2. Acts like Mary
3. Adopts Characteristics
4. Nurtures Community
5. Embraces a Specific Mission
28. 1 Identifies with Marcellin
Champagnat
‘The group’s way of living the Gospel was
a reflection of the character, values, and
spirituality of its leader, Marcellin
Champagnat. His spirituality was deeply
influenced by his own personality.’ (WFR6)
28
29. Catholic Education
29
We keep alive the attitude of Father Champagnat, as did
our first Brothers, by giving ourselves whole - heartedly to
the task assigned to us … in union with the Church. (C17)
First and foremost every Catholic
institution is a place to encounter the living
God who in Jesus Christ reveals his
transforming love and truth. (Benedict XVI, Address to
Catholic Educators in the United States, 2008)
30. Letter from Paris
Below is an excerpt from Br Augustin’s recently published book on Marcellin Champagnat.
8.3 Leadership from afar
The mere fact that almost all of his letters from Paris are addressed to Brother Franço up to date about all important
developments at the Motherhouse, and he had to see to it that Marcellin’s precise instructions and wishes concerning
current problems and daily decisions were followed and carried out.
The directions Marcellin gave Brother François were unambiguous:
I presume, my very dear Brother, that when I reach home, you will not be satisfied with telling me from memory the
different incidents which may have taken place during my absence. It is very important that I be well informed about
everything, so that I can continue to govern the house with the help of your advice and that of the other members. It is
important that you have written a day by day account, since my departure. Discuss it with Brothers Stanislas, Jean-
Marie and the other Brothers who have employment; Brother Bonaventure, a memorandum also about what
concerns him. I do not mean just the Brothers who are in the house, but even those in the establishments: the requests
made, in a word, everything which concerns or should concern the superior of a community.” (185)
This is a very informative passage indeed, showing unmistakably again his great qualities
as a leader and organiser. On the one hand, he gives unequivocal instructions from his position as the confident superior
but, on the other, he very much values collective, even democratic decision-making, specifying the role of those who
should be involved (Hendlmeier, 2008, 56-57).
Bibliography
Hendlmeier, A. (2008). Marcellin Champagnat Saint and Founder of the Little Brothers of Mary A portrait based on his
letters. Haaksbergen: Marist Brothers.
30
31. 31
Are you weak enough to
become Superior General?
Br Emili: https://www.youtube.com/watch?v=JM6kIFT1gtk
Are we weak enough to allow God to act in our lives?
32. 2. Acts like Mary
Made contemporary by
each generation …
[Marist spirituality]
retains its Marial and
apostolic dimensions.
Our task is to incarnate
this spirituality in the
many cultures and
situations in which the
Institute finds itself at
the moment (WFRp.9).
32
33. 33
The Wedding Feast at Cana
John 2:1-5
On the third day there was a wedding in
Cana of Galilee, and the mother of Jesus
was there. Jesus and his disciples had
also been invited to the wedding. When
the wine gave out, the mother of Jesus
said to him, “They have no wine.” And
Jesus said to her, “Woman, what concern
is that to you and to me? My hour has not
yet come.” His mother said to the
servants, “Do whatever he tells you”.
‘Through her instructions to the servants the
mother of Jesus, who at that hour will become
the mother of all believers, begins here her role
of nurturing faith.’ (Byrne, 2014, p.55)
34. 3. Adopts Characteristics
We are inspired by the home of Nazareth
to develop those attitudes that make
family spirit a reality: love and
forgiveness, support and help,
forgetfulness of self, openness to others
and joy. This style of relating has become
a characteristic of our way of being
Marist.
34
35. 35
Marist Education
1. Learning
2. Faith Development
3. Solidarity with the Poor
4. Discerning Leadership
5. Responding Prophetically to the World
McMahon, 2005, pp.3-9
(Article in the folder)
36. Influence over power
’The University of Melbourne’s Glyn Davis, now
the country’s longest-serving vice-chancellor,
heads the list. Not because he’s prevailed where
others haven’t. Not just because he’s still here.
But because Davis is the epitome of influence
over power. A man of ideas, Davis’s raison d’etre
is conceiving the impossible dream and taking
everyone along on the journey to achieve it.
Behind the scenes, his influence in unequalled
because anyone as intelligent and considered as
Davis can only be ignored by a fool’
(The Australian, 13th January, 2016, http://www.theaustralian.com.au/news/special-
features/higher-education-30-most-influential-2016/news-story/
32518529239a8924d6da4f29919ca349)
36
37. Buffer’s Ten most Important
Values for Today’s World
bufferopen. (2015). Retrieved from https://open.buffer.com/buffer-values/ 37
38. 4. Nurtures Community
Marists understood their project to be a
sharing in Mary's work of bringing Christ-life
to birth and being with the Church as it came
to be born. It was a work which they hoped
would touch every diocese of the world, and
would be structured like a multi-branched
tree (WFR11).
38
39. 39
Below is an excerpt from Hugh Mackay’s recently published book ‘The Art of
Belonging’ (2014, pp.28-29).
‘In cities, towns and suburbs all around the Western world, the same concern is
being aired: do we look out for each other as much as we used to? Are
neighbourhoods functioning as well as they did in the past?
Some of this might be good old-fashioned nostalgia, but there’s a sufficiently
persistent pattern of concern to warrant some investigation. And the starting point
is to recognise that the two most common complaints about ‘decline’ in Western
societies are inextricably linked. First: Our communities are not functioning as well as
they once did. Second: Our shared values are not as clear or strong as they once were;
the idea of right and wrong is more slippery than it used to be. How can you separate
those two things? The moral sense is, after all, a social sense: we develop our moral
codes and systems out of the experience of learning how to get along with other
people - first in the family, then in the classroom and the playground, and finally in
the wider community. It’s not the values we’re taught that shape our true morality:
it’s what works in practice.
Cohesive communities produce coherent moral systems. So communities are
not just places where we can belong; they are also places where we learn to tell right
from wrong and distinguish good from bad. Communities are our moral teachers
and, when they’re working well, they’re also our moral guardians’.
Bibliography
Mackay, H. (2016). The Art of Belonging. Sydney: Pan Macmillan.
Community and Morality
40. Moral Leadership
‘I am pleased that you have seen the article on Brother Bill. I realised in my
research on his life that what he had done through his botanical work had a
far greater good because of his love for God in living out his vocation. I felt
that his work should not be hidden under a bushel as it could give light to
our world that has lost many of its moral compasses. I felt that it was also
timely in the light of Pope Francis Encyclical Laudato Si where we are
implored to care for our common home. This Pope’s vision certainly
imbued Bro Bill’s work. I can readily find various key paragraphs in the
encyclical to explain the significance of Bro Bill’s work. Various people in the
botanical world who I shared it with gave me very good feedback about the
article.’
Augustine Doronila
40
41. 41
‘I am because we are’
The whole is greater than the part.
The group gives us our identity.
We are invited to go beyond our own
boundaries.
Br Emili Turu
42. Today’s Digital World says
People are Self Directed and
Seeking Meaning
Kennedy, C. (2015). Tips to evolve your digital marketing. Retrieved from https://
plus.google.com/+marketo/posts
42
43. Helen Timperley speaks about
Professional Conversations
Enablers: Resources, Relationships,
Challenge, Processes, Knowledge and
Culture
43
https://www.youtube.com/watch?v=XJrkAENKjzw
44. 5 Specific Mission
Marcellin and his first Brothers saw in … [the
Memorare in the snow event] a deeper reality:
God's choice of them to share in the same
mission that was entrusted to Mary (WFR7).
44
45. Marist School
A Marist School is a centre of learning, of life
and of evangelising. As a school, in leads
students ‘to learn to know, to be competent,
to live together and most especially, to grow
as persons’ (ITF, 126).
45
46. Marists Look to the Future
• ‘… we are already experiencing a change in
moving towards a global mindset,
increasing interculturality and further
involving the laity at all levels’ (Olivari).
Leaders of the New Models of Animation, Government and Management Project
gather. (2015). Latest news on the site. Retrieved from http://
www.champagnat.org/400.php?a=6&n=3762
46
47. Marist Leaders
1. Communicate life (engaging)
2. Participate in the community (communal)
3. Are theologically attuned (discerning)
4.Focus on the other (servant)
5.Facilitate growth (transformational)
47
48. Session 3
Teams and Decision
Making
Marist Leadership Day
Peppers Resort
Moonah Links
Tuesday 19th January, 2016
48
49. 49
Most of us are members of
a Leadership Team
and
leaders of another team
Our responsibilities
differ in each
50. Guidelines for Marist Team
Members
1. __________________________________
2. ___________________________________
3. ___________________________________
4. ___________________________________
5. ___________________________________
6. ___________________________________
50
51. 51
Guidelines for Team Members
1. We respect each other
2. We support each other
3. We appreciate everyone’s
contribution
4. We’re always professional
5. We operate in a spirit of fun and
friendship
6. We keep it positive
7. We’re a gossip free zone
8. We deal with our disagreements in
private.
Christensen, 2016, pp.40-41
52. Proposed Marist Decision
Making Process
1. __________________________________
2. ___________________________________
3. ___________________________________
4. ___________________________________
5. ___________________________________
6. ___________________________________
52
70. My leadership goals for 2016
1. __________________________________
2. ___________________________________
3. ___________________________________
4. ___________________________________
5. ___________________________________
6. ___________________________________
70
71. Further Study on Marist
Leadership
Location: Marist College, Canberra
Dates: 6-7 August and 27-28 August, 2016
Course: Marist Educational Leadership
Presenter: Br John McMahon
Accreditation: ACU Masters
john.mcmahon@marists.org.au
www.mte.org.au
71
74. Our Sources
• Burns, J. (1978). Leadership. New York:
Harper & Row
• Burns, J. (2003). Transforming
Leadership. London: Atlantic.
• bufferopen. (2015). Retrieved from
https://open.buffer.com/buffer-values/
• Christensen, M. (2016). Be a Network
Marketing Leader. New York:
AMACOM.
• Constitutions and Statutes. (2011). Rome:
Marist Brothers of the Schools.
• Estaún, A. (Ed.). (2007). Water from the
Rock. Rome: Institute of the Marist
Brothers.
• Gardner, J. (1990). On Leadership. New
York: The Free Press.
74
75. Our Sources
• Greenleaf, R. (1977). Servant Leadership.
Mahwah: Paulist.
•In the Footsteps of Marcellin Champagnat
A Vision for Marist Education Today.
(1998). Rome: The International Marist
Education Commission.
• Kennedy, C. (2015). Tips to evolve your
digital marketing. Retrieved from
https://plus.google.com/+marketo/posts
• Leaders of the New Models of Animation,
Government and Management Project
gather. (2015). Latest news on the site.
Retrieved from http://
www.champagnat.org/400.php?
a=6&n=3762
75
76. Our Sources
• Maslow’s Theory of Hierarchy of Needs.
(2015). Retrieved from
www.slideshare.net/sidbarat/maslows-
theory-of-hierarchy-of-needs
• McMahon, J. (2005). Beginnings.
Champagnat, 7(1), 3-9.
•Roth, G., & Wittich, C. (Eds.). (1978
[1921]). Max Weber Economy and
Society. Berkeley: University of
California Press.
• Timperley, H. (2015). Enablers of Effective
Professional Conversations. Retrieved
from https://www.youtube.com/watch?
v=XJrkAENKjzw
76