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First 3 Years of Da’wah: The Secret Phase
   Qum Faandzir – Rise! And give warning! Da’wah started
   The secret phase, lasted for 3 years
   The first muslim: Khadijah bint Khuwailid (55 yrs)
   The second muslim: Ali ibn Abi Thalib (10 yrs)
   The third muslim: Zaid ibn Haritsah (? yrs)
   The daughters of the Prophet: Zainab, Ruqayah, Umm
    Kultsum, Fathimah

Outside the house of Rasulullah S.A.W.
 Abdullah ‘Atiq’ ibn Abu Qahafa

 And many more muslims by his effort
   The first group
     Uthman ibn Affan (34 yrs, Ummayad)
     Abdurrahman ibn Auf (30 yrs, Zuhra)
     Sa’ad ibn Abi Waqqash (17 yrs, Zuhra)
     Az-Zubair ibn al-Awwam (12 yrs, Asad)
     Thalha ibn Ubaidillah (13 yrs, Taim)
   Later on, second group come in
     Said ibn Zaid and his wife
     Abu Ubaidah ibn Al-Jarrah
     Al Arqam ibn Abil Arqam (Makzum)
     Uthman ibn Math’un (Jamh)
     Ubaidah ibn Al-Harith (Hasyim)
     Abu Salamah and his wife
    …
   Later on, second group come in
     Suhaib ibn Sinan ar-Rumi
     Abdullah ibn Jahsh
     Ammar ibn Yasir and his family
     Abdullah ibn Mas’ud
     Bilal ibn Rabbah
     Mush’ab ibn Umair
    and others…
   As-sabiqun al-awwalun. Not more than 40 people
   Selective dakwah
     people who likely to respond
     Mostly chosen for their character and noble manner
     Mixture men and women, the elites and the poor


   Secretive dakwah
     Important to protect the few muslim untill their iman
      strong enough to face the onslaught later on
   Shalat and taharah were ordained from the very beginning
   2 times in the morning and evening, 2 raka’ah each
   Early Quran was received with understanding and deep
    contemplation

   Focus on tauhid and creed
     Establishment of tauhid, remembrence of Allah
     Believe in the here after: life after death, reckoning,
      vivid description of paradise and hell fire
     Stories of Prophets and their follower
   The first headquarter of da’wah
   The house of Al-Arqam ibn Abil-Arqam

   Why the house of Abil Arqam?
     Not known to be the close companions Prophet
     To young to attract Quraysh attention
     From bani Makzum, unlikely to embrace Islam
     His house is isolated from the rest of houses in Mecca
      (beyond the Safa)
   Quraysh knew about this movement but do not pay much
    attention initially
     Some people making claim against their idols in the past
     Akin to Qass ibn Sa’edah, Zaid ibn Amr ibn Nufail etc.
     No prosecution at this period


   Quraysh was alarmed with the message
     It treaten their way of life and social order
     Followers across family and social status in Quraysh
     They adhere to the teaching and leadership of Prophet
Ka’ab ibn Lu’ay ibn Ghalib ibn Fihr (Quraysh)



              Murah                    ‘Ady          Hasis


   Taym      Makzum           Kilab                  Amru


                      Zuhra           Qusay       Jamh     Sahm



            Abd-ad-Daar          Abd-Manaf          Abd-al-Uzza


Hasyim    Naufal   Al-Muthalib          Abd-Shams        Asad

                                        Ummayah
We will continue in the next session on the 2nd phase of da’wah, the
   public declaration of Islam and Quraysh prosecution, insyaAllah

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Makkah - Madinah "First 3 Years of Da’wah: The Secret Phase"

  • 1. s.1 ep.06 First 3 Years of Da’wah: The Secret Phase
  • 2. Qum Faandzir – Rise! And give warning! Da’wah started  The secret phase, lasted for 3 years  The first muslim: Khadijah bint Khuwailid (55 yrs)  The second muslim: Ali ibn Abi Thalib (10 yrs)  The third muslim: Zaid ibn Haritsah (? yrs)  The daughters of the Prophet: Zainab, Ruqayah, Umm Kultsum, Fathimah Outside the house of Rasulullah S.A.W.  Abdullah ‘Atiq’ ibn Abu Qahafa  And many more muslims by his effort
  • 3. The first group  Uthman ibn Affan (34 yrs, Ummayad)  Abdurrahman ibn Auf (30 yrs, Zuhra)  Sa’ad ibn Abi Waqqash (17 yrs, Zuhra)  Az-Zubair ibn al-Awwam (12 yrs, Asad)  Thalha ibn Ubaidillah (13 yrs, Taim)
  • 4. Later on, second group come in  Said ibn Zaid and his wife  Abu Ubaidah ibn Al-Jarrah  Al Arqam ibn Abil Arqam (Makzum)  Uthman ibn Math’un (Jamh)  Ubaidah ibn Al-Harith (Hasyim)  Abu Salamah and his wife …
  • 5. Later on, second group come in  Suhaib ibn Sinan ar-Rumi  Abdullah ibn Jahsh  Ammar ibn Yasir and his family  Abdullah ibn Mas’ud  Bilal ibn Rabbah  Mush’ab ibn Umair and others…
  • 6. As-sabiqun al-awwalun. Not more than 40 people  Selective dakwah  people who likely to respond  Mostly chosen for their character and noble manner  Mixture men and women, the elites and the poor  Secretive dakwah  Important to protect the few muslim untill their iman strong enough to face the onslaught later on
  • 7. Shalat and taharah were ordained from the very beginning  2 times in the morning and evening, 2 raka’ah each  Early Quran was received with understanding and deep contemplation  Focus on tauhid and creed  Establishment of tauhid, remembrence of Allah  Believe in the here after: life after death, reckoning, vivid description of paradise and hell fire  Stories of Prophets and their follower
  • 8. The first headquarter of da’wah  The house of Al-Arqam ibn Abil-Arqam  Why the house of Abil Arqam?  Not known to be the close companions Prophet  To young to attract Quraysh attention  From bani Makzum, unlikely to embrace Islam  His house is isolated from the rest of houses in Mecca (beyond the Safa)
  • 9. Quraysh knew about this movement but do not pay much attention initially  Some people making claim against their idols in the past  Akin to Qass ibn Sa’edah, Zaid ibn Amr ibn Nufail etc.  No prosecution at this period  Quraysh was alarmed with the message  It treaten their way of life and social order  Followers across family and social status in Quraysh  They adhere to the teaching and leadership of Prophet
  • 10. Ka’ab ibn Lu’ay ibn Ghalib ibn Fihr (Quraysh) Murah ‘Ady Hasis Taym Makzum Kilab Amru Zuhra Qusay Jamh Sahm Abd-ad-Daar Abd-Manaf Abd-al-Uzza Hasyim Naufal Al-Muthalib Abd-Shams Asad Ummayah
  • 11. We will continue in the next session on the 2nd phase of da’wah, the public declaration of Islam and Quraysh prosecution, insyaAllah