The document summarizes Jesus' teaching as he traveled to Jerusalem, including teachings on divorce and blessing children. It then describes Jesus' encounter with a rich young ruler, in which Jesus tells the man he must sell his possessions and give to the poor to inherit eternal life. The disciples are amazed at Jesus' words about how hard it is for the rich to enter the kingdom of God. Jesus reassures them that with God all things are possible.
In the beginning when God created the heaven and the earth, He gave to man a day of rest. He sanctified the seventh day and made it holy. This means that it is set apart or separated from the other days of the week, for the worship and praise of God. It was God our creator, Lord and master, who determined which day that he wanted us to remember and keep holy. No man was ever given the authority to change the law of God or to make the first day of the week the Sabbath.
This document provides guidance for sharing the gospel with someone who is spiritually unaware or seeking. It outlines seven steps: 1) focus your heart on Christ; 2) pray for opportunities and passion to share faith; 3) share your testimony and life; 4) ask about their beliefs and answer questions respectfully; 5) share the core truths of the gospel; 6) pray for God to work in their heart; 7) respect their choice to accept or reject and continue showing Christ through actions. The goal is to help people know Christ and become disciples who make disciples.
This document discusses the meaning of labor in the Lord not being in vain based on 1 Corinthians 15:58. It says that labor includes spiritual works like reading the Bible, helping others, and observing the Sabbath. True labor for God will be rewarded both on earth through prosperity and in heaven. Empty labor includes worrying over worldly things instead of prioritizing God. The conclusion encourages Christians to faithfully serve God and the church knowing their efforts will not go unpaid.
The document discusses what believers must do to endure until the end based on passages from the Bible. It says that believers must: 1) build themselves up in faith by making progress in their faith and standing firm on God's word, 2) pray in the Holy Spirit by allowing the Spirit to intercede for them, 3) guard themselves in God's love by consciously choosing to love one another, 4) wait patiently for Jesus' return without growing weary, and 5) save others by preaching the gospel to bring more people to faith.
This document provides study questions for each chapter of the book The Great Controversy. The questions for Chapter 1 focus on why Jesus allowed the destruction of Jerusalem and the promises He made to His people living there. The questions for Chapter 2 discuss the meaning of being "a peculiar people" and why suffering is often part of the Christian life. The questions for Chapter 3 examine the causes of the "spiritual darkness" that occurred after the third century and Satan's methods for influencing changes toward evil.
EVANGELISM 101: Lesson 1 - Biblical Foundations of EvangelismFrancis Hernandez
For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:13-15)
"It (Evangelism) comes from the same Greek word for gospel (euangelion) and means, literally, “gospeling.” When we evangelize we are “gospeling” — we are spreading the Gospel of Jesus Christ." - https://www.ligonier.org/learn/devotionals/what-evangelism/
Every Christian is called to do the divine task of evangelism. Evangelism is a task not just for the select churches, or for the evangelists or pastors. This is Lesson 1 of EVANGELISM 101 Series. Given last April 23, 2021 at HOPE Christian Fellowship in Guinobatan, Calapan City, Oriental Mindoro, Philippines by Ptr. Francis S. Hernandez.
Watch the Tagalog Version of this Lesson: Soon!
Download the PowerPoint Document for this lesson: https://1drv.ms/p/s!AtkA--J-cWQ_g60AgxIUCEAbFVVSRg?e=2sRaPB
PowerPoint Document also available in SlideShare:
Download Free End Times Lessons, Tagalog Sermons and other Resources for Filipino Preachers/Churches: https://endtimesbibleprophecy.cf/
End Times Bible Prophecy Blog: https://endtimesbibleprophecy908059317.wordpress.com/
The Author's Blog: https://ifacedownworship.wordpress.com/
Email the Author: ifacedownworship@gmail.com
I have been crucified with Christ. It is no longer I who live but Christ lives in me. What does it mean to live the crucified life? How can we live the crucified life.
This presentation summarizes Jesus' seven last words spoken from the cross during his crucifixion. It provides scripture quotes for each of the seven phrases: (1) "Father, forgive them for they know not what they do"; (2) words to the penitent thief promising him paradise; (3) commending his mother to the disciple; (4) "Eli, Eli, lemasabachthani?" meaning "My God, my God, why have you forsaken me?"; (5) "I thirst"; (6) "It is finished"; and (7) "Father, into Your hands I commit My Spirit." The presentation was prepared by Shaliach Jan
In the beginning when God created the heaven and the earth, He gave to man a day of rest. He sanctified the seventh day and made it holy. This means that it is set apart or separated from the other days of the week, for the worship and praise of God. It was God our creator, Lord and master, who determined which day that he wanted us to remember and keep holy. No man was ever given the authority to change the law of God or to make the first day of the week the Sabbath.
This document provides guidance for sharing the gospel with someone who is spiritually unaware or seeking. It outlines seven steps: 1) focus your heart on Christ; 2) pray for opportunities and passion to share faith; 3) share your testimony and life; 4) ask about their beliefs and answer questions respectfully; 5) share the core truths of the gospel; 6) pray for God to work in their heart; 7) respect their choice to accept or reject and continue showing Christ through actions. The goal is to help people know Christ and become disciples who make disciples.
This document discusses the meaning of labor in the Lord not being in vain based on 1 Corinthians 15:58. It says that labor includes spiritual works like reading the Bible, helping others, and observing the Sabbath. True labor for God will be rewarded both on earth through prosperity and in heaven. Empty labor includes worrying over worldly things instead of prioritizing God. The conclusion encourages Christians to faithfully serve God and the church knowing their efforts will not go unpaid.
The document discusses what believers must do to endure until the end based on passages from the Bible. It says that believers must: 1) build themselves up in faith by making progress in their faith and standing firm on God's word, 2) pray in the Holy Spirit by allowing the Spirit to intercede for them, 3) guard themselves in God's love by consciously choosing to love one another, 4) wait patiently for Jesus' return without growing weary, and 5) save others by preaching the gospel to bring more people to faith.
This document provides study questions for each chapter of the book The Great Controversy. The questions for Chapter 1 focus on why Jesus allowed the destruction of Jerusalem and the promises He made to His people living there. The questions for Chapter 2 discuss the meaning of being "a peculiar people" and why suffering is often part of the Christian life. The questions for Chapter 3 examine the causes of the "spiritual darkness" that occurred after the third century and Satan's methods for influencing changes toward evil.
EVANGELISM 101: Lesson 1 - Biblical Foundations of EvangelismFrancis Hernandez
For “everyone who calls on the name of the Lord will be saved.” How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” (Romans 10:13-15)
"It (Evangelism) comes from the same Greek word for gospel (euangelion) and means, literally, “gospeling.” When we evangelize we are “gospeling” — we are spreading the Gospel of Jesus Christ." - https://www.ligonier.org/learn/devotionals/what-evangelism/
Every Christian is called to do the divine task of evangelism. Evangelism is a task not just for the select churches, or for the evangelists or pastors. This is Lesson 1 of EVANGELISM 101 Series. Given last April 23, 2021 at HOPE Christian Fellowship in Guinobatan, Calapan City, Oriental Mindoro, Philippines by Ptr. Francis S. Hernandez.
Watch the Tagalog Version of this Lesson: Soon!
Download the PowerPoint Document for this lesson: https://1drv.ms/p/s!AtkA--J-cWQ_g60AgxIUCEAbFVVSRg?e=2sRaPB
PowerPoint Document also available in SlideShare:
Download Free End Times Lessons, Tagalog Sermons and other Resources for Filipino Preachers/Churches: https://endtimesbibleprophecy.cf/
End Times Bible Prophecy Blog: https://endtimesbibleprophecy908059317.wordpress.com/
The Author's Blog: https://ifacedownworship.wordpress.com/
Email the Author: ifacedownworship@gmail.com
I have been crucified with Christ. It is no longer I who live but Christ lives in me. What does it mean to live the crucified life? How can we live the crucified life.
This presentation summarizes Jesus' seven last words spoken from the cross during his crucifixion. It provides scripture quotes for each of the seven phrases: (1) "Father, forgive them for they know not what they do"; (2) words to the penitent thief promising him paradise; (3) commending his mother to the disciple; (4) "Eli, Eli, lemasabachthani?" meaning "My God, my God, why have you forsaken me?"; (5) "I thirst"; (6) "It is finished"; and (7) "Father, into Your hands I commit My Spirit." The presentation was prepared by Shaliach Jan
Who is really supposed to be in control of our lives? Ameerah Lewis of http://www.hem-of-his-garment-bible-study.org explains how our self-growth and self-sufficient world can create barriers between Believers seeking true intimacy with God and a Heavenly Father that longs for intimacy with us.
This document discusses the intimate relationship that God desires with each individual person. It explains that while humans may perceive God as distant, God sees each person as uniquely created and values each soul. It also explains how sin separated humanity from God but that Jesus's sacrifice allows people to open the door to a deeper relationship with God through faith in Him. The document encourages readers to reflect on their own relationship with God and whether they want it to deepen.
The document outlines seven golden promises for joy from the book of Philippians: 1) Completion of the good work God began, 2) Clarity and guidance, 3) Physical transformation, 4) Peace of God, 5) God of peace, 6) Strength to accomplish all things, 7) Provision of all needs. It then provides biblical support and explanation for each of these promises. The document encourages believers to claim these promises and rely on God's strength as they pursue holiness.
The document discusses how to pray according to Jesus' teachings in the Lord's Prayer. It covers avoiding hypocritical and vain prayers, the importance of closet praying, fellowship with God rather than babbling, and that God knows our needs. The key aspects of praying the Jesus Way are being authentic pray-ers, communing with God privately through asking for our needs and His restoration.
The document discusses the remnant church and its mission. It defines the remnant as those who keep God's commandments and have faith in Jesus during a time of widespread apostasy. The remnant's mission is to proclaim the arrival of judgment, salvation through Christ, and Christ's second coming. This proclamation coincides with judgment in heaven and repentance on earth, as symbolized by the three angels' messages in Revelation 14. The remnant heralds the establishment of God's kingdom and new heaven/earth. All believers are called to participate in this global witness.
This document contains a prayer titled "As the Deer" set to the lyrics of Psalm 42. It then provides an overview of topics related to prayer including what prayer is, reasons for prayer, different types of prayer, and questions about effectively praying. The overview defines prayer as a relationship and communication with God, discusses why prayer is needed to recognize God and respond to His love, and covers specific types of prayer like adoration, contrition, thanksgiving, and supplication. It also addresses best practices for prayer including finding a suitable place and time as well as methods like private and public prayer.
It is common to refer to the process of maturing as a disciple as spiritual formation. Here, based upon work by Greg Ogden, I give a four stage process for growing into maturity, and fruitfulness, as a follower of King Jesus.
This document outlines a process for preparing topical and doctrinal sermons with three main steps: engaging the text through prayer and questions, researching the issue through various theological sources, and contextualizing the findings for one's congregation. Key aspects of the research process include choosing classic and contemporary theologians to guide study, comparing research to the congregation's situation, and developing topical series. The goal is to teach the faith through deductive or inductive sermon forms.
The document discusses the attribute of God's mercy. It defines mercy as God not giving us what we deserve, which is punishment for our sins. It outlines three aspects of God's mercy: sparing someone from punishment, showing compassion, and acts of lovingkindness. The document emphasizes that while we all deserve wrath and death for our sins, God extended his mercy through Jesus, who took our punishment so we could be forgiven. It encourages acknowledging our sin and need for God's mercy in order to receive salvation and eternal life.
1) The world faces many problems like war, poverty, and injustice that human efforts alone cannot solve. God has a plan to restore order and humanity's relationship with Him.
2) God created humans in His image to be good and to have fellowship with Him, but sin disrupted this. However, God continued to offer grace and protection to humans.
3) God sent Jesus Christ to overcome sin and evil. By accepting Jesus as Lord and Savior, individuals can experience God's love and allow His plan of restoration to begin in their lives.
This document provides eight tips for becoming more humble: 1) Look for the best in people rather than focusing on yourself; 2) Give sincere compliments to others; 3) Be quick to admit mistakes; 4) Be the first to apologize in arguments; 5) Admit limitations and ask others for help; 6) Serve the community through volunteering; 7) Learn new skills which requires starting from nothing; 8) Give God credit for your abilities and accomplishments rather than taking credit yourself. The overall message is that humility involves focusing on others rather than oneself.
Developing a heart of commitment rccg og 10 workers seminar- jan 27, 2018PLAcademy
When God is searching for a right worker for His service, He does not look at the physical structure, but rather He looks at the inner nature (the heart). This emphatically establishes the fact that the heart of a Christian worker is the first determinant of how God will use him/her in His vineyard. It is therefore important for us to look at the place and the position of the heart in the service of God
Tomorrow we are starting a new series of study:
“The New Man” is a seminar that will focus on the spirit of man, its soul and its body.
We will learn the properties of each one of these three parts of man.
Our spirit is called to be the ruling part of us, actually, our spirit is the main part of our being, and is the place where the spirit of God dwells in.
We meet in Room #3 at CTF Toronto Wednesdays from 7:00 – 9:00 pm. I invite you to come and participate with us in this discovery of how to let our spirit become the ruler of our life.
This document provides a summary of key events in Genesis chapters 1-3, including:
1) God's creation of life and humanity's innocence while in His presence in the garden.
2) The introduction of sin and death through the temptation of Adam and Eve by the serpent. This results in their banishment from the garden and God's presence.
3) The consequences of the fall, including God's questioning of Adam, Eve, and the serpent, curses placed on them, and clothing Adam and Eve with skins instead of their fig leaves.
This document discusses priorities and argues that God should be the highest priority according to the Bible. It begins by asking the reader to rank their priorities of family, self, God, and other people. It then defines priority as something that is of first importance or higher value. The document explains that the Bible provides the answer for what should be priority, calling it the "book of priorities." It gives three reasons from the Bible why God should be the priority: 1) God is the beginning of everything, 2) God is sovereign over everything, and 3) God is the end of everything. It concludes by urging the reader to make God their only priority in everything from beginning to end.
This document discusses the Seventh-day Adventist views on marriage, family, and divorce. It outlines that marriage was divinely established as a lifelong union between a man and a woman. Divorce is acceptable only in cases of adultery, and remarriage is prohibited while the divorced spouse is still living. Children are a blessing when raised in the knowledge of God. The family plays an important role in spiritual nurture and is intended to reflect the relationship between Christ and the church.
The document discusses the person and work of the Holy Spirit according to scripture. It describes the Holy Spirit as the third person of the Trinity, who is eternal, omnipresent, omniscient, and omnipotent. The Holy Spirit works in believers to empower them, enable righteousness and fruit of the spirit, and give gifts to serve God and witness to others. Speaking in tongues is mentioned as a potential gift from being filled with the Holy Spirit.
Sermon Slide Deck: "A Real Cause For Joy" (Luke 10:17-20)New City Church
True, lasting joy is not found in what you do, but in what has been done for you.
This message was given on July 20, 2014 at New City Church in Calgary by Pastor John Ferguson. For more info: www.newcitychurch.ca
This lesson from the Gospel of Matthew discusses Jesus' early ministry and key events:
- John the Baptist preached repentance in the wilderness and pointed to Jesus as the Messiah.
- Jesus was led by the Spirit into the wilderness to be tempted by Satan for 40 days. He overcame every temptation by relying on Scripture.
- Jesus began his ministry in Galilee, calling disciples like Simon Peter, Andrew, James and John to follow him and become "fishers of men." They immediately left their work to follow him fully.
John the Baptist prepared the way for Jesus and baptized him when he was 30 years old. After his baptism, Jesus went into the desert where he fasted for 40 days and was tempted. After overcoming temptation, Jesus began preaching that the Kingdom of Heaven was near. He called Peter and Andrew to follow him and said he would make them fishers of men.
Who is really supposed to be in control of our lives? Ameerah Lewis of http://www.hem-of-his-garment-bible-study.org explains how our self-growth and self-sufficient world can create barriers between Believers seeking true intimacy with God and a Heavenly Father that longs for intimacy with us.
This document discusses the intimate relationship that God desires with each individual person. It explains that while humans may perceive God as distant, God sees each person as uniquely created and values each soul. It also explains how sin separated humanity from God but that Jesus's sacrifice allows people to open the door to a deeper relationship with God through faith in Him. The document encourages readers to reflect on their own relationship with God and whether they want it to deepen.
The document outlines seven golden promises for joy from the book of Philippians: 1) Completion of the good work God began, 2) Clarity and guidance, 3) Physical transformation, 4) Peace of God, 5) God of peace, 6) Strength to accomplish all things, 7) Provision of all needs. It then provides biblical support and explanation for each of these promises. The document encourages believers to claim these promises and rely on God's strength as they pursue holiness.
The document discusses how to pray according to Jesus' teachings in the Lord's Prayer. It covers avoiding hypocritical and vain prayers, the importance of closet praying, fellowship with God rather than babbling, and that God knows our needs. The key aspects of praying the Jesus Way are being authentic pray-ers, communing with God privately through asking for our needs and His restoration.
The document discusses the remnant church and its mission. It defines the remnant as those who keep God's commandments and have faith in Jesus during a time of widespread apostasy. The remnant's mission is to proclaim the arrival of judgment, salvation through Christ, and Christ's second coming. This proclamation coincides with judgment in heaven and repentance on earth, as symbolized by the three angels' messages in Revelation 14. The remnant heralds the establishment of God's kingdom and new heaven/earth. All believers are called to participate in this global witness.
This document contains a prayer titled "As the Deer" set to the lyrics of Psalm 42. It then provides an overview of topics related to prayer including what prayer is, reasons for prayer, different types of prayer, and questions about effectively praying. The overview defines prayer as a relationship and communication with God, discusses why prayer is needed to recognize God and respond to His love, and covers specific types of prayer like adoration, contrition, thanksgiving, and supplication. It also addresses best practices for prayer including finding a suitable place and time as well as methods like private and public prayer.
It is common to refer to the process of maturing as a disciple as spiritual formation. Here, based upon work by Greg Ogden, I give a four stage process for growing into maturity, and fruitfulness, as a follower of King Jesus.
This document outlines a process for preparing topical and doctrinal sermons with three main steps: engaging the text through prayer and questions, researching the issue through various theological sources, and contextualizing the findings for one's congregation. Key aspects of the research process include choosing classic and contemporary theologians to guide study, comparing research to the congregation's situation, and developing topical series. The goal is to teach the faith through deductive or inductive sermon forms.
The document discusses the attribute of God's mercy. It defines mercy as God not giving us what we deserve, which is punishment for our sins. It outlines three aspects of God's mercy: sparing someone from punishment, showing compassion, and acts of lovingkindness. The document emphasizes that while we all deserve wrath and death for our sins, God extended his mercy through Jesus, who took our punishment so we could be forgiven. It encourages acknowledging our sin and need for God's mercy in order to receive salvation and eternal life.
1) The world faces many problems like war, poverty, and injustice that human efforts alone cannot solve. God has a plan to restore order and humanity's relationship with Him.
2) God created humans in His image to be good and to have fellowship with Him, but sin disrupted this. However, God continued to offer grace and protection to humans.
3) God sent Jesus Christ to overcome sin and evil. By accepting Jesus as Lord and Savior, individuals can experience God's love and allow His plan of restoration to begin in their lives.
This document provides eight tips for becoming more humble: 1) Look for the best in people rather than focusing on yourself; 2) Give sincere compliments to others; 3) Be quick to admit mistakes; 4) Be the first to apologize in arguments; 5) Admit limitations and ask others for help; 6) Serve the community through volunteering; 7) Learn new skills which requires starting from nothing; 8) Give God credit for your abilities and accomplishments rather than taking credit yourself. The overall message is that humility involves focusing on others rather than oneself.
Developing a heart of commitment rccg og 10 workers seminar- jan 27, 2018PLAcademy
When God is searching for a right worker for His service, He does not look at the physical structure, but rather He looks at the inner nature (the heart). This emphatically establishes the fact that the heart of a Christian worker is the first determinant of how God will use him/her in His vineyard. It is therefore important for us to look at the place and the position of the heart in the service of God
Tomorrow we are starting a new series of study:
“The New Man” is a seminar that will focus on the spirit of man, its soul and its body.
We will learn the properties of each one of these three parts of man.
Our spirit is called to be the ruling part of us, actually, our spirit is the main part of our being, and is the place where the spirit of God dwells in.
We meet in Room #3 at CTF Toronto Wednesdays from 7:00 – 9:00 pm. I invite you to come and participate with us in this discovery of how to let our spirit become the ruler of our life.
This document provides a summary of key events in Genesis chapters 1-3, including:
1) God's creation of life and humanity's innocence while in His presence in the garden.
2) The introduction of sin and death through the temptation of Adam and Eve by the serpent. This results in their banishment from the garden and God's presence.
3) The consequences of the fall, including God's questioning of Adam, Eve, and the serpent, curses placed on them, and clothing Adam and Eve with skins instead of their fig leaves.
This document discusses priorities and argues that God should be the highest priority according to the Bible. It begins by asking the reader to rank their priorities of family, self, God, and other people. It then defines priority as something that is of first importance or higher value. The document explains that the Bible provides the answer for what should be priority, calling it the "book of priorities." It gives three reasons from the Bible why God should be the priority: 1) God is the beginning of everything, 2) God is sovereign over everything, and 3) God is the end of everything. It concludes by urging the reader to make God their only priority in everything from beginning to end.
This document discusses the Seventh-day Adventist views on marriage, family, and divorce. It outlines that marriage was divinely established as a lifelong union between a man and a woman. Divorce is acceptable only in cases of adultery, and remarriage is prohibited while the divorced spouse is still living. Children are a blessing when raised in the knowledge of God. The family plays an important role in spiritual nurture and is intended to reflect the relationship between Christ and the church.
The document discusses the person and work of the Holy Spirit according to scripture. It describes the Holy Spirit as the third person of the Trinity, who is eternal, omnipresent, omniscient, and omnipotent. The Holy Spirit works in believers to empower them, enable righteousness and fruit of the spirit, and give gifts to serve God and witness to others. Speaking in tongues is mentioned as a potential gift from being filled with the Holy Spirit.
Sermon Slide Deck: "A Real Cause For Joy" (Luke 10:17-20)New City Church
True, lasting joy is not found in what you do, but in what has been done for you.
This message was given on July 20, 2014 at New City Church in Calgary by Pastor John Ferguson. For more info: www.newcitychurch.ca
This lesson from the Gospel of Matthew discusses Jesus' early ministry and key events:
- John the Baptist preached repentance in the wilderness and pointed to Jesus as the Messiah.
- Jesus was led by the Spirit into the wilderness to be tempted by Satan for 40 days. He overcame every temptation by relying on Scripture.
- Jesus began his ministry in Galilee, calling disciples like Simon Peter, Andrew, James and John to follow him and become "fishers of men." They immediately left their work to follow him fully.
John the Baptist prepared the way for Jesus and baptized him when he was 30 years old. After his baptism, Jesus went into the desert where he fasted for 40 days and was tempted. After overcoming temptation, Jesus began preaching that the Kingdom of Heaven was near. He called Peter and Andrew to follow him and said he would make them fishers of men.
Jesus' mission, as shown in the Old Testament passages of Leviticus and Isaiah and fulfilled in the New Testament through Jesus' own ministry, was to bring spiritual and physical freedom to the oppressed. Isaiah prophesied that God would bring a year of jubilee, restoring lands and liberating those in captivity or hardship. Jesus began his ministry by teaching in synagogues and reading from Isaiah, proclaiming that the prophecy was fulfilled through his work of preaching good news to the poor, release to captives, and comfort to the afflicted. His mission focused on meeting both spiritual and material needs as God's way of caring for those who suffered.
The document discusses Mark Trotter's view that the biblical story of the Exodus has universal meaning and relevance because it represents humanity's shared desire to overcome hardship and oppression and attain freedom. Specifically, the Exodus story symbolizes the human experiences of slavery, bondage, and difficulties, as well as the longing for liberation, freedom, and an improved life. As such, the story can unite all people regardless of their backgrounds, as everyone has faced some form of human constraints at some point in their lives.
The document provides an overview of key themes and passages in the Gospel of Matthew. It discusses Matthew's portrayal of Jesus establishing the Kingdom of God through his ministry and teachings, including the Sermon on the Mount. Jesus invites people into the Kingdom through parables and miracles, emphasizing love for God and neighbor as the greatest commandments. The Kingdom represents living in right relationship with God and others through continual response to God's invitation.
The document discusses the Paschal Mystery, which refers to Christ's passion, death, resurrection, and ascension. It is considered a mystery because it is beyond full human understanding. The Paschal Mystery is celebrated through the sacraments, which make Christ's life, death, and resurrection present through visible signs. The key sacraments discussed are Baptism, which makes one a Christian through dying to sin and rising to new life, and the Eucharist, in which Christ is truly present through the bread and wine as a remembrance of his sacrifice. Liturgy, especially the Mass, is the public worship that brings the Christian community together to participate in these sacraments.
The document discusses Mary and her relationships with God, Joseph, Jesus, and the Church. It describes Mary as a moral, normal person of belief who responded to God's call with faith, saying "Let it be to me according to your word." Mary is presented as a recipient of God's grace and a model for her faith and obedience to God's will. The document examines several Bible passages about Mary and emphasizes that true blessedness comes from hearing God's word and keeping it.
The document provides an introduction to reading the Gospels well. It discusses the four canonical Gospels of Matthew, Mark, Luke, and John. It explains that these were chosen for inclusion in the Bible while other gospels like Thomas, Peter, and Judas were excluded. The document also covers topics like what a gospel is, the major characters in the Gospels, differences between the Gospel and Hebrew Bible narratives, when the Gospels were written, and theories about the sources the Gospel authors may have used.
The document provides an overview of several passages from the Gospel of John. It discusses Jesus' interactions with various figures, including Nicodemus, the Samaritan woman at the well, the woman caught in adultery, the man born blind, and Lazarus. It notes key events and teachings in each passage, such as Jesus' proclamation in John 3:16 that God gave his son so that whoever believes in him will have eternal life. The document also compares aspects of John's Gospel to the Synoptic Gospels.
The document discusses key features and distinctions of the Gospel of Luke. It notes that Luke was written for a Gentile audience and as a two-volume work together with Acts of the Apostles. Luke's structure follows Jesus' preparation and ministry on Earth, and then the establishment of the Church. Some distinctives highlighted are Luke's comprehensive chronological account from birth to ascension, its focus on overlooked people like the poor and women, Jesus' modeled prayer life, and expressed praise through hymns. The document also notes differences between the infancy narratives in Matthew and Luke that can't be easily reconciled.
The document provides an overview of key events and themes in Exodus 1-4 and Exodus 5, 7, 11-12, 14-15, 16-17, and 19. It summarizes the origins of Moses and the Israelites' enslavement in Egypt. It describes God calling Moses at the burning bush and commissioning him to demand Pharaoh free the Israelites. Despite plagues sent by God, Pharaoh refuses and the Israelites institute the Passover and flee Egypt. The document then notes the Israelites' complaints in the desert and God establishing a covenant with them at Mount Sinai.
This document provides a summary of the ministry of Jesus as recorded in the gospels of Matthew, Mark, and Luke. It outlines the key events of Jesus' public ministry in chronological order, including his preaching, healing miracles, choosing of disciples, teachings, and prophecies of his coming passion. The summary identifies the corresponding passages in the three gospels for each event and lists relevant keywords that describe the main themes.
202, Life of Christ, section 7c: Later Galilean ministry, withdrawalRichard Chamberlain
- Jesus withdraws from Galilee to travel north and east, continuing his ministry through teaching in parables and performing miracles.
- He engages in a debate with Pharisees over ceremonial cleanliness and nullifying God's commands with human traditions.
- Jesus heals the daughter of a Gentile woman from Phoenician Sidon who demonstrates great faith, and a deaf mute man in the Decapolis region.
Here are some key points about the parallels between the gospels' telling of this story:
- The gospels are reporting on the same historical events, so there is natural overlap and similarity in the accounts. However, each author includes or emphasizes different details.
- The inclusion of this story in all 4 gospels suggests it was an important event that all the evangelists wanted to convey. Its presence in all 4 points to its historicity.
- Mark's account is often seen as the earliest and most basic. He focuses on the action and drama of the scene.
- Matthew adds some context, expanding on the disciples' fear and Jesus' rebuke of their lack of faith.
Pastor Elio Marrocco's "The Ministry of Jesus" sermon at New Life Christian Church on July 1, 2012. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
12 Jesus Baptism, Temptations And Public Ministryfsweng
The document summarizes several parts of the Gospels related to Jesus' baptism and time in the desert. It discusses the significance of Jesus' baptism in identifying with sinners, being anointed by the Holy Spirit, and the proclamation of him being the Son of God. It then covers the three temptations Jesus faced in the desert and their parallels to failures of the Israelites. Jesus' rejection in Nazareth after proclaiming his mission is also summarized.
The document provides an overview of the Gospel of Luke, including its authorship, intended audience, date of writing, key events and teachings included, and relationship to the Book of Acts. The Gospel of Luke was likely written by a Gentile Christian named Luke around 60-70 AD for a Roman aristocrat named Theophilus. Its purpose was to convince Theophilus and other Gentile converts of the truth and significance of Christianity compared to other religions at the time. Along with Acts, it forms a two-volume work describing the life of Jesus and the establishment of the early Christian church.
The document discusses Jesus' death and resurrection from several perspectives. It covers the last supper in the gospels of Luke and John, the passion narratives in Luke and John, models for understanding why Jesus died including the servant and ransom theories, the resurrection accounts, and Easter traditions in the Catholic faith. It analyzes key passages and events to understand the theological significance of Jesus' passion and resurrection.
The document discusses the historical context surrounding Constantine and the First Council of Nicaea in 325 CE. It describes Constantine legalizing Christianity with the Edict of Milan in 313 CE and his role in calling the Council of Nicaea to address the Arian heresy and establish orthodox Christian doctrine. The Council defined Jesus as being the same substance as God the Father, rejecting Arianism. Constantine's actions helped establish Christianity as the state religion of the Roman Empire and redefined the political landscape by empowering bishops and the Church.
The purpose of this presentation is to present the Christian Defense of Same Sex Marriage in an easy-to-understand way.
Jesus provides clear examples of interpretation that we can follow:
First, When a weightier matter of the law is in conflict with a lighter matter of the law, the weightier matter of the law takes precedence.
Second, An historic rule of law can be contextualized, subjected to a more fundamental divine purpose and then superseded.
And what is the WEIGHTIEST matter of the law? The Great Commandment.
Jesus' straight talk on marriage! mark 10 1-12 - oct 6, 2013John Smith
This document discusses Jesus' teachings on marriage from the Gospel of Mark. It summarizes Jesus' response to the Pharisees testing him on divorce, where he reaffirms God's definition of marriage as being between one man and one woman. Jesus says God joins the married couple together and no one should separate them. The document urges Christians to stand up for God's definition of marriage in their own marriages and when facing opposition to traditional views of marriage.
The document summarizes additional teachings of Jesus found in the Gospels of Matthew, Luke, and John beyond what is recorded in Mark. It discusses Jesus sending out the disciples on a missionary journey as recorded in Matthew 10 and his teachings on humility and forgiveness in Matthew 18. It also outlines the major sections and teachings unique to Luke's central travel narrative between chapters 9-18, including on discipleship, prayer, and the coming judgment. Finally, it analyzes Jesus' visits to Jerusalem recorded in John 5-11 where he engages in controversies and performs miracles like raising Lazarus.
This document discusses the key characteristics of being a disciple of Jesus Christ. It begins by examining what the Great Commission entails based on Jesus' words in Matthew 28:18-20, which is to make disciples of all nations by baptizing them and teaching them to obey all of Jesus' commands. It then explores how Jesus made disciples by choosing ordinary people and transforming their lives. The rest of the document outlines the essential qualities of a disciple, such as following Jesus above all else, living according to the word of God, bearing spiritual fruit, loving the church, sharing in Jesus' sufferings as well as glory, and seeking God's kingdom first.
The document discusses Christian perspectives on sexuality from multiple passages in the Bible. It explores both sides of the issue, including perspectives that homosexuality is sinful based on passages like Romans 1, but also perspectives of grace, love and redemption based on passages like 1 Corinthians 6. Overall, the document suggests Christians should approach discussions on sexuality and identity with humility, focusing on Christ's message of love and redemption rather than political debates, and recognizing both shared sinfulness and God's offer of forgiveness.
The early Saints and witnesses who aided in bringing forth the Book of Mormon did so for several key reasons:
1) They felt the love of God and desired to be part of His gospel.
2) Many, like the Whitmer family, opened their homes so that Joseph Smith could safely translate the plates.
3) Figures like Martin Harris, David Whitmer, the Whitmer family, and others received their own witness from God of the divinity of the Book of Mormon plates.
4) They helped because they knew the Book of Mormon contained the fulness of Christ's gospel and they wanted others to have access to its power and knowledge.
This document discusses four key facts about Jesus that can be used to tell others about Him. 1) Jesus was fully human. He was born in history and had human experiences. 2) Jesus was more than a great teacher as He did miraculous things that only God can do and said things that only God can say. 3) Jesus overcame death by dying on the cross and rising from the tomb three days later, as witnessed by many. 4) Sharing one's own personal experience of how knowing Jesus has changed their life can help others understand who He is.
Convincing, impossible to refute, short (12 pages) biblical proof that Jesus is fully divine as God Almighty. Mostly scripture. (English--computer format in 8x11 size)
Listen to my sermon on this at http://www.john10-10.org/john10-10/Sermon_Audios/Entries/2014/6/22_Proving_that_Jesus_Is_Fully_God.html
The document discusses Jesus welcoming children and instructing his disciples to do the same. It notes that the kingdom of heaven belongs to those who have childlike humility and dependence. Receiving a child in Jesus' name means receiving Jesus. The document urges embracing all children, regardless of attributes, as Jesus did. It discusses how spending time with children allows one to experience the kingdom and receive Jesus. Overall, the document promotes welcoming and caring for children as Jesus commanded.
1 3 - dear woman, here is your son. 20 mar. 2011PLCMC CS
1) Jesus showed care for his mother by entrusting her to the disciple whom he loved before dying on the cross.
2) God decided before creation to adopt believers into his family through Jesus Christ.
3) Building God's family involves feeling God's loving plan for family, carrying out acts of care, and welcoming all people into the extensive family of God.
This document provides a summary of the Sermon on the Mount from the Gospel of Matthew. It includes:
- An explanation of the beatitudes and the rewards promised to those who are poor in spirit, mourn, are meek, hunger for righteousness, are merciful, are pure in heart, and are persecuted for righteousness.
- Jesus teaching that his followers are the salt of the earth and the light of the world.
- A discussion of Jesus' relationship to the law and the prophets, and how his followers' righteousness should exceed that of the scribes and Pharisees.
- Summaries of Jesus' teachings on topics like anger, adultery, divorce, oaths
The sermon discusses the challenge of discipleship based on a passage from 1 Thessalonians. It argues that Christianity is both a demanding and serious religion. To be a disciple requires total commitment, holiness, and faithfulness. It also means not being ashamed to openly follow Jesus, even in the face of criticism or persecution. The preacher urges Christians to embrace God's call to sanctification and meet the challenge of discipleship throughout their lives.
Session 04 New Testament Overview - Gospel of MatthewJohn Brooks
Session 04 New Testament Survey Class
Overview of the Gospel of Matthew
Based on material from:
Capitol Hill Baptist Church
525 A Street, NE
Washington, DC 20002
This document provides background information on the authorship of the Epistle of James. It discusses the different men named James in the New Testament and concludes that James, the brother of Jesus, was most likely the author. It also discusses Martin Luther's criticism of the Epistle of James, summarizes several key passages and teachings from James, and provides commentary on those teachings from other religious leaders and scholars.
Peter left his occupation as a fisherman to follow Jesus. In response to Jesus' teaching about riches hindering service to God, Peter affirmed that he had given up all to follow Him. Though Peter faced persecution and a violent death, he found purpose, hope, and spiritual blessings in this life, and would receive eternal life in heaven.
Jesus and 12 _ May 27 2018 for RobinsonsJose Ramos
This document discusses the firstfruits offering in the Old and New Testaments. In the Old Testament, Israelites were commanded to offer the first and best of their harvests to God. In the New Testament, the firstfruits offering is mentioned symbolically in reference to Christians, but Christians are not directly obligated to give in the same way. The conclusion emphasizes that Christians should give cheerfully and generously from a grateful heart, as an act of worship, though they are not bound by the same laws as in the Old Testament.
Similar to 202, Life of Christ, section 9 Judean Ministry (20)
This document discusses the importance of making disciples who make disciples based on the models of Jesus and Paul. It notes that while many churches believe in and teach discipleship, few actually implement disciple-making processes like intentional relationships and accountability. The document cites examples of churches that grew when they shifted from a program-based to a relationship-based discipleship approach and created clear spiritual pathways expecting life transformation. It encourages pastors to invest in discipling relationships above all other activities.
Jesus expected a process of change, growth and development in the life of his followers. Many writers suggest a three or four stage process. A four stage process is outlined here, along with personal challenge / application.
Disciple-Making, according to Greg Ogden requires at least tow major factors: Internalisation and Multiplication. This presentation adds to his ideas with some scripture and illustrative ideas challenging followers of Christ to become, and make, disciples in his image.
Name someone...who has impacted your life.
Disiple-making is a deliberate act requiring discipline and dedication
“Discipleship is all about living the life together rather than just one structured meeting each week” Chan
This document provides a summary of the New Testament story in four hours. It is divided into three time periods in the life of Jesus: 1) His first 30 years before ministry, 2) His three years of public ministry in and around Israel, and 3) His crucifixion, resurrection, and ascension. The first section focuses on Jesus' birth and early life, including key details from the nativity story presented in the gospels of Matthew and Luke.
This document provides an overview and summary of key events and people in the Old Testament from Eden to Israel entering the Promised Land. It discusses 4 main moves: 1) From Eden to Israel; 2) From Israel to Egypt; 3) 40 years in the wilderness; 4) Entering the Promised Land. Key points covered include Creation, the Fall, Noah, Abraham, Joseph in Egypt, Moses and the Exodus, receiving the 10 Commandments at Mt. Sinai, and Joshua leading the people into Canaan.
The document provides guidance on discipleship and disciple-making. It begins by defining a disciple as someone who is following Jesus, being changed by Jesus, and committed to Jesus' mission. It then discusses the importance of discipleship, noting that disciples are meant to be world-changers and that one-on-one discipleship is the most effective method, replicating itself over time. The document concludes by outlining models of discipleship, including sharing the gospel, connecting with others, helping them minister, and ultimately making them disciples who can repeat the process.
The document summarizes the biblical story of Babel in Genesis 11, where all humanity spoke one language but decided to build a tower to make themselves famous. God responded by confusing their languages, scattering them across the earth and enforcing his command to spread out. It also discusses the origins of different ethnicities and races. The next section introduces Abraham, called at age 75 to leave Haran and given promises by God of land, descendants and blessing through his offspring. The covenant with Abraham sets the agenda for the rest of the Bible by being fulfilled through Christ.
The document outlines key events in the biblical story of humanity's origins and early history:
1. God creates the universe and places the first man and woman in the Garden of Eden.
2. Adam and Eve rebel against God and are banished from the Garden, introducing sin and brokenness into the world.
3. As sin and death spread, God brings a flood to wipe out most of humanity while saving Noah, his family, and two of every kind of animal on an ark.
This document provides an overview of the upcoming "The Old Testament Story" learning and development series starting on September 2nd. It outlines the 4 main movements of the Old Testament story from Eden to Israel, Israel in the promised land, Israel to exile and return. Key details include the main people, events, and sections covered within the 11 most important books that make up 95% of the Old Testament narrative.
1. Jesus lived an incarnational ministry, becoming fully human and identifying with people in their struggles and weaknesses in order to effectively minister to them.
2. Jesus prioritized prayer, regularly withdrawing to isolated places to pray, showing that prayer was essential to his life and ministry.
3. The scriptures were central to Jesus' life as he knew, studied, and applied them, setting an example of living by God's word.
4. Jesus was anointed by and filled with the Holy Spirit, empowering him to live prophetically, serve as an apostle to spread the gospel, and perform miracles with power.
Heartfulness Magazine - June 2024 (Volume 9, Issue 6)heartfulness
Dear readers,
This month we continue with more inspiring talks from the Global Spirituality Mahotsav that was held from March 14 to 17, 2024, at Kanha Shanti Vanam.
We hear from Daaji on lifestyle and yoga in honor of International Day of Yoga, June 21, 2024. We also hear from Professor Bhavani Rao, Dean at Amrita Vishwa Vidyapeetham University, on spirituality in action, the Venerable BhikkuSanghasena on how to be an ambassador for compassion, Dr. Tony Nader on the Maharishi Effect, Swami Mukundananda on the crossroads of modernization, Tejinder Kaur Basra on the purpose of work, the Venerable GesheDorjiDamdul on the psychology of peace, the Rt. Hon. Patricia Scotland, KC, Secretary-General of the Commonwealth, on how we are all related, and world-renowned violinist KumareshRajagopalan on the uplifting mysteries of music.
Dr. Prasad Veluthanar shares an Ayurvedic perspective on treating autism, Dr. IchakAdizes helps us navigate disagreements at work, Sravan Banda celebrates World Environment Day by sharing some tips on land restoration, and Sara Bubber tells our children another inspiring story and challenges them with some fun facts and riddles.
Happy reading,
The editors
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Lesson 12 - The Blessed Hope: The Mark of the Christian.pptxCelso Napoleon
Lesson 12 - The Blessed Hope: The Mark of the Christian
SBS – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Lição 12: João 15 a 17 – O Espírito Santo e a Oração Sacerdotal | 2° Trimestr...OmarBarrezueta1
Esta lição é uma oportunidade para discutirmos um assunto multo mal interpretado no contexto cristão, que é o fato de algumas pessoas pensarem que o conhecer Jesus é ter a nossa vida mudada em todas as áreas, como se Deus tivesse o dever de transportar-nos deste mundo para um outro mundo onde muitas coisas maravilhosas que desejamos seriam reais. No entanto, a nossa fé não nos tira do mundo após nos convertermos; ao invés disso, permanecemos vivendo sob as mesmas circunstâncias. O propósito de Deus não é nos tirar do mundo, mas nos livrar das ações do maligno (Jo 17.15), Sendo assim, a vida eterna não significa estar fora da realidade deste mundo, mas conhecer o único Deus verdadeiro (Jo 17.3).
Lucid Dreaming: Understanding the Risks and Benefits
The ability to control one's dreams or for the dreamer to be aware that he or she is dreaming. This process, called lucid dreaming, has some potential risks as well as many fascinating benefits. However, many people are hesitant to try it initially for fear of the potential dangers. This article aims to clarify these concerns by exploring both the risks and benefits of lucid dreaming.
The Benefits of Lucid Dreaming
Lucid dreaming allows a person to take control of their dream world, helping them overcome their fears and eliminate nightmares. This technique is particularly useful for mental health. By taking control of their dreams, individuals can face challenging scenarios in a controlled environment, which can help reduce anxiety and increase self-confidence.
Addressing Common Concerns
Physical Harm in Dreams Lucid dreaming is fundamentally safe. In a lucid dream, everything is a creation of your mind. Therefore, nothing in the dream can physically harm you. Despite the vividness and realness of the dream experience, it remains entirely within your mental landscape, posing no physical danger.
Mental Health Risks Concerns about developing PTSD or other mental illnesses from lucid dreaming are unfounded. As soon as you wake up, it's clear that the events experienced in the dream were not real. On the contrary, lucid dreaming is often seen as a therapeutic tool for conditions like PTSD, as it allows individuals to reframe and manage their thoughts.
Potential Risks of Lucid Dreaming
While generally safe, lucid dreaming does come with a few risks as well:
Mixing Dream Memories with Reality Long-term lucid dreamers might occasionally confuse dream memories with real ones, creating false memories. This issue is rare and preventable by maintaining a dream journal and avoiding lucid dreaming about real-life people or places too frequently.
Escapism Using lucid dreaming to escape reality can be problematic if it interferes with your daily life. While it is sometimes beneficial to escape and relieve the stress of reality, relying on lucid dreaming for happiness can hinder personal growth and productivity.
Feeling Tired After Lucid Dreaming Some people report feeling tired after lucid dreaming. This tiredness is not due to the dreams themselves but often results from not getting enough sleep or using techniques that disrupt sleep patterns. Taking breaks and ensuring adequate sleep can prevent this.
Mental Exhaustion Lucid dreaming can be mentally taxing if practiced excessively without breaks. It’s important to balance lucid dreaming with regular sleep to avoid mental fatigue.
Lucid dreaming is safe and beneficial if done with caution. It has many benefits, such as overcoming fear and improving mental health, and minimal risks. There are many resources and tutorials available for those interested in trying it.
Tales of This and Another Life - Chapters.pdfMashaL38
This book is one of the best of the translated ones, for it has a warning character for all those who find themselves in the experience of material life. Irmão X provides a shrewd way of describing the subtleties and weaknesses that can jeopardize our intentions, making us more attentive and vigilant by providing us with his wise pages, reminding us between the lines of the Master's words: "Pray and watch."
The Book of Samuel is a book in the Hebrew Bible, found as two books in the Old Testament. The book is part of the Deuteronomistic history, a series of books that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets.
Trusting God's Providence | Verse: Romans 8: 28-31JL de Belen
Trusting God's Providence.
Providence - God’s active preservation and care over His creation. God is both the Creator and the Sustainer of all things Heb. 1:2-3; Col. 1:17
-God keep His promises.
-God’s general providence is toward all creation
- All things were made through Him
God’s special providence is toward His children.
We may suffer now, but joy can and will come
God can see what we cannot see
Astronism, Cosmism and Cosmodeism: the space religions espousing the doctrine...Cometan
This lecture created by Brandon Taylorian (aka Cometan) specially for the CESNUR Conference held Bordeaux in June 2024 provides a brief introduction to the legacy of religious and philosophical thought that Astronism emerges from, namely the discourse on transcension started assuredly by the Cosmists in Russia in the mid-to-late nineteenth century and then carried on and developed by Mordecai Nessyahu in Cosmodeism in the twentieth century. Cometan also then provides some detail on his story in founding Astronism in the early twenty-first century from 2013 along with details on the central Astronist doctrine of transcension. Finally, the lecture concludes with some contributions made by space religions and space philosophy and their influences on various cultural facets in art, literature and film.
2nd issue of Volume 15. A magazine in urdu language mainly based on spiritual treatment and learning. Many topics on ISLAM, SUFISM, SOCIAL PROBLEMS, SELF HELP, PSYCHOLOGY, HEALTH, SPIRITUAL TREATMENT, Ruqya etc.A very useful magazine for everyone.
Unleash your spiritual growth journey as a truth-seeker!
Learn More:
👉https://tkg.tf/4D
Tracking "The Blessing" - Christianity · Spiritual Growth · Success
Do you ever feel like your Bible highlighting isn't quite enough to ignite lasting spiritual growth? Have you struggled to retain key takeaways from your Bible study sessions?
Discover how living in 4D can transform your highlighting into a strategic tool for spiritual development.
Learn More:
👉https://tkg.tf/4D
In this video, you'll gain insights on:
How highlighting key verses and themes can enhance memory and retention of Scripture (we see a few key ones, here!)
Studies have shown that highlighting can significantly improve information recall. Highlighting key points visually reinforces them in your mind, leading to better long-term memory.
How to personalize your Bible study through strategic highlighting. Don't just highlight everything!
This video will teach you how to strategically highlight based on what resonates with you, focusing on central themes, recurring ideas, or connections between different passages.
Watch More:
👉https://tkg.tf/4D
How connecting highlighted passages can reveal deeper biblical truths. By highlighting these connections, you can see the bigger picture and uncover the underlying messages within Scripture.
By the end of this video, you'll be equipped to unlock the hidden potential within your highlighted Bible and embark on a transformative spiritual growth journey! Don't forget to like and subscribe for more inspiring content on deepening your faith.
Note: For Christians seeking to enrich their Bible study and deepen their faith, as well as any other spiritual seeker of truth and growth.
Learn More:
👉https://tkg.tf/4D
2. As Jesus approaches
Jerusalem so the synoptics
converge again in their
accounts for this final phase
of the life of Jesus.
Here we shall look at Jesus’
teaching en route to
Jerusalem, including
speaking to his own disciples
Friday, 4 October 13
3. As Jesus approaches
Jerusalem so the synoptics
converge again in their
accounts for this final phase
of the life of Jesus.
Here we shall look at Jesus’
teaching en route to
Jerusalem, including
speaking to his own disciples
Friday, 4 October 13
4. On the road to Jerusalem
Mk 10,Jn 11:55-12:11
These events of Mark 10 seem to be
chronological order - it is mainly;
- teaching material
- reveals a number of ‘traps’ as
Jesus is engaged in conversation
- sees Jesus talking about the
demands of discipleship
- a concern to reverse patterns of
privilege re:powerful males and
the sick, women, children, poor
Friday, 4 October 13
5. Teaching on divorce
Mk 10:1-12
Dt 24:1 - If a man marries a
woman who becomes
displeasing to him because he
finds something indecent
about her, and he writes her a
certificate of divorce, gives it
to her and sends her from his
house,
Was this about sexual
infidelity or more wider
issues?
What do you
think the Bible
teaches about
divorce - is it
allowed, in what
circumstances?
Friday, 4 October 13
6. Teaching on divorce
Mk 10:1-12
Dt 24:1 - If a man marries a
woman who becomes
displeasing to him because he
finds something indecent
about her, and he writes her a
certificate of divorce, gives it
to her and sends her from his
house,
Was this about sexual
infidelity or more wider
issues?
What do you
think the Bible
teaches about
divorce - is it
allowed, in what
circumstances?
Jesus then left that place and went into the region of
Judea and across the Jordan. Again crowds of people
came to him, and as was his custom, he taught them.
2 Some Pharisees came and tested him by asking, ‘Is it
lawful for a man to divorce his wife?’
3 ‘What did Moses command you?’ he replied.
4 They said, ‘Moses permitted a man to write a
certificate of divorce and send her away.’
5 ‘It was because your hearts were hard that Moses
wrote you this law,’Jesus replied. 6 ‘But at the
beginning of creation God “made them male and
female”.[a]
Friday, 4 October 13
7. Teaching on divorce
Mk 10:1-12
Dt 24:1 - If a man marries a
woman who becomes
displeasing to him because he
finds something indecent
about her, and he writes her a
certificate of divorce, gives it
to her and sends her from his
house,
Was this about sexual
infidelity or more wider
issues?
What do you
think the Bible
teaches about
divorce - is it
allowed, in what
circumstances?
7 “For this reason a man will leave his father and
mother and be united to his wife,[b] 8 and the two will
become one flesh.”[c] So they are no longer two, but
one flesh.9 Therefore what God has joined together, let
no one separate.’
10 When they were in the house again, the disciples
asked Jesus about this.11 He answered, ‘Anyone who
divorces his wife and marries another woman commits
adultery against her. 12 And if she divorces her
husband and marries another man, she commits
adultery.’
Friday, 4 October 13
8. Teaching on divorce
Mk 10:1-12
Dt 24:1 - If a man marries a
woman who becomes
displeasing to him because he
finds something indecent
about her, and he writes her a
certificate of divorce, gives it
to her and sends her from his
house,
Was this about sexual
infidelity or more wider
issues?
What do you
think the Bible
teaches about
divorce - is it
allowed, in what
circumstances?
Friday, 4 October 13
9. Teaching on divorce
Mk 10:1-12
Dt 24:1 - If a man marries a
woman who becomes
displeasing to him because he
finds something indecent
about her, and he writes her a
certificate of divorce, gives it
to her and sends her from his
house,
Was this about sexual
infidelity or more wider
issues?
Friday, 4 October 13
10. Jesus is very conservative
here - in Mark divorce is not
allowed and in Matt only for
adultery.
The Pharisees demanded
divorce whichever way you
agreed to read/interpret this
verse.
Both Mk/Matt emphasise
lifelong faithfulness to
marriage vows.
Friday, 4 October 13
11. Blomberg explains some
principles about marriage:
1. God’s primary intention
for marriage is no separation
of any kind
2. Jesus put husband and
wife’s rights (and sins) on an
equal level Matt 19:10-12
3. Christians who do not
marry should never be
treated as second class
citizens (Catholics value
celibacy, Protestants do not!)
Friday, 4 October 13
12. 4. 1 Cor 7 adds further
teaching - does 15-17 allow
divorce if desertion by an
unbeliever takes place?
5. There needs in all
situations to be a balance of
compassion and kindness - is
there sorrow for sin and true
repentance? Is divorce treated
as an unforgivable sin or can
a person be restored and
used in the kog?
Friday, 4 October 13
13. Jesus blesses the children
Mk 10:13-16
Children seem to be a natural
follow on after talking about
marriage
- often people would ask
rabbis to bless children
- some people (like the
disciples) had a low view of
children
- Jesus pronounces you must
become like a child to enter
the kog
13 People were bringing little children to
Jesus for him to place his hands on them,
but the disciples rebuked them. 14 When
Jesus saw this, he was indignant. He
said to them,‘Let the little children come
to me, and do not hinder them, for the
kingdom of God belongs to such as these.
15 Truly I tell you, anyone who will not
receive the kingdom of God like a little
child will never enter it.’ 16 And he took
the children in his arms, placed his
hands on them and blessed them.
Friday, 4 October 13
14. Jesus blesses the children
Mk 10:13-16
Children seem to be a natural
follow on after talking about
marriage
- often people would ask
rabbis to bless children
- some people (like the
disciples) had a low view of
children
- Jesus pronounces you must
become like a child to enter
the kog
Friday, 4 October 13
15. - childishness is not
commended
- total dependence upon God
(an adult) is required
- could this be used to
promote infant baptism or
dedication?
Friday, 4 October 13
16. As Jesus started on his way, a man ran up to him and fell
on his knees before him. ‘Good teacher,’ he asked, ‘what
must I do to inherit eternal life?’
18 ‘Why do you call me good?’ Jesus answered. ‘No one is
good – except God alone. 19 You know the commandments:
“You shall not murder, you shall not commit adultery, you
shall not steal, you shall not give false testimony, you shall
not defraud, honour your father and mother.”[d]’
20 ‘Teacher,’ he declared, ‘all these I have kept since I was a
boy.’
21 Jesus looked at him and loved him. ‘One thing you lack,’
he said.
Friday, 4 October 13
17. As Jesus started on his way, a man ran up to him and fell
on his knees before him. ‘Good teacher,’ he asked, ‘what
must I do to inherit eternal life?’
18 ‘Why do you call me good?’ Jesus answered. ‘No one is
good – except God alone. 19 You know the commandments:
“You shall not murder, you shall not commit adultery, you
shall not steal, you shall not give false testimony, you shall
not defraud, honour your father and mother.”[d]’
20 ‘Teacher,’ he declared, ‘all these I have kept since I was a
boy.’
21 Jesus looked at him and loved him. ‘One thing you lack,’
he said.
Friday, 4 October 13
18. ‘Go, sell everything you have and give to the poor, and you
will have treasure in heaven. Then come, follow me.’
22 At this the man’s face fell. He went away sad, because he
had great wealth.
23 Jesus looked round and said to his disciples, ‘How hard it
is for the rich to enter the kingdom of God!’
24 The disciples were amazed at his words. But Jesus said
again, ‘Children, how hard it is[e] to enter the kingdom of
God! 25 It is easier for a camel to go through the eye of a
needle than for someone who is rich to enter the kingdom of
God.’
26 The disciples were even more amazed, and said to each
other, ‘Who then can be saved?’
Friday, 4 October 13
19. 27 Jesus looked at them and said, ‘With man this is
impossible, but not with God; all things are possible with
God.’
28 Then Peter spoke up, ‘We have left everything to follow
you!’
29 ‘Truly I tell you,’ Jesus replied, ‘no one who has left home
or brothers or sisters or mother or father or children or fields
for me and the gospel 30 will fail to receive a hundred times
as much in this present age: homes, brothers, sisters,
mothers, children and fields – along with persecutions –
and in the age to come eternal life.31 But many who are
first will be last, and the last first.’
Friday, 4 October 13
20. The rich (in general) and a young
ruler (in particular)
Mk 10:17-31
- called a “ruler” in Lk 18:18
- he wants eternal life and asks how
to “get it” (does that reflect a
mindset that anything could be
bought?)
- Jesus wonders why he calls him
good (isn’t it obvious?)
- he quotes key commandments
- still the man feels he lacks
- Jesus points to his wealth /
possessions and says to sell
Friday, 4 October 13
21. The rich (in general) and a young
ruler (in particular)
Mk 10:17-31
- called a “ruler” in Lk 18:18
- he wants eternal life and asks how
to “get it” (does that reflect a
mindset that anything could be
bought?)
- Jesus wonders why he calls him
good (isn’t it obvious?)
- he quotes key commandments
- still the man feels he lacks
- Jesus points to his wealth /
possessions and says to sell
Does Jesus call all disciples to
do this?
Friday, 4 October 13
22. The rich (in general) and a young
ruler (in particular)
Mk 10:17-31
- called a “ruler” in Lk 18:18
- he wants eternal life and asks how
to “get it” (does that reflect a
mindset that anything could be
bought?)
- Jesus wonders why he calls him
good (isn’t it obvious?)
- he quotes key commandments
- still the man feels he lacks
- Jesus points to his wealth /
possessions and says to sell
Does Jesus call all disciples to
do this?
- no other such command in the
Bible
Friday, 4 October 13
23. The rich (in general) and a young
ruler (in particular)
Mk 10:17-31
- called a “ruler” in Lk 18:18
- he wants eternal life and asks how
to “get it” (does that reflect a
mindset that anything could be
bought?)
- Jesus wonders why he calls him
good (isn’t it obvious?)
- he quotes key commandments
- still the man feels he lacks
- Jesus points to his wealth /
possessions and says to sell
Does Jesus call all disciples to
do this?
- no other such command in the
Bible
- Luke follows on with Zacchaeus
19:1ff who voluntarily gives half of
his wealth to the poor and promises
to restore 4X to anyone who he has
cheated
Friday, 4 October 13
24. The rich (in general) and a young
ruler (in particular)
Mk 10:17-31
- called a “ruler” in Lk 18:18
- he wants eternal life and asks how
to “get it” (does that reflect a
mindset that anything could be
bought?)
- Jesus wonders why he calls him
good (isn’t it obvious?)
- he quotes key commandments
- still the man feels he lacks
- Jesus points to his wealth /
possessions and says to sell
Does Jesus call all disciples to
do this?
- no other such command in the
Bible
- Luke follows on with Zacchaeus
19:1ff who voluntarily gives half of
his wealth to the poor and promises
to restore 4X to anyone who he has
cheated
- rabbinic law normally
discouraged someone from giving
away more than 20% of their
wealth
Friday, 4 October 13
25. - Jesus then teaches about
rich people entering the kog
- the camel was the largest
animal living locally - the
needle the smallest common
opening
- the disciples see the
impossibility of this
Friday, 4 October 13
26. - Jesus then teaches about
rich people entering the kog
- the camel was the largest
animal living locally - the
needle the smallest common
opening
- the disciples see the
impossibility of this
Friday, 4 October 13
27. - the OT seems to declare
riches are a blessing from
God, so how then can anyone
be saved?
- Jesus makes sure they realise
salvation is all of God
- Jesus promises 100X blessing
to those who have followed
him - assuming the
persecutions are literal
shouldn’t we think the other
blessings are too?
Friday, 4 October 13
28. The labourers in the vineyard
Matt 20:1-16
- added by Matthew
- shows that all disciples are
equal (no privilege in the KOG)
- we learn from those hired 1st
that God treats no one unfairly
- from those hired last we see
God treats some people very
generously
- from 16 ‘So the last will be first,
and the first will be last.’ - there is
no inequality in kog
Friday, 4 October 13
29. Jesus again predicts his death
Mark 10:32-45
- the context is of leadership
equating to servanthood
- the most detail of death given
by Jesus 32-34
- in that light the disciples after
the request of James and John,
argue over their status
- Jesus shows selfless service to
be the way to lead, in contrast to
the ways of the world
- v45 makes clear the vicarious
atoning nature of the death Jesus
will suffer
32 They were on their way up to
Jerusalem, with Jesus leading the way,
and the disciples were astonished, while
those who followed were afraid. Again
he took the Twelve aside and told them
what was going to happen to him.
33 ‘We are going up to Jerusalem,’ he
said, ‘and the Son of Man will be
delivered over to the chief priests and
the teachers of the law. They will
condemn him to death and will hand
him over to the Gentiles, 34 who will
mock him and spit on him, flog him and
kill him. Three days later he will rise.’
Friday, 4 October 13
30. Jesus again predicts his death
Mark 10:32-45
- the context is of leadership
equating to servanthood
- the most detail of death given
by Jesus 32-34
- in that light the disciples after
the request of James and John,
argue over their status
- Jesus shows selfless service to
be the way to lead, in contrast to
the ways of the world
- v45 makes clear the vicarious
atoning nature of the death Jesus
will suffer
Friday, 4 October 13
31. Healing Bartimaeus
Mk 10:46ff
- final full-fledged healing in
the Gospels
- Messiah = Son of David
- again faith is the source of
healing (sp and phys healing)
- previously those healed had
been told to go and tell no
one
- now the response is to
follow - Jesus is on course for
the cross
46 Then they came to Jericho. As Jesus and his disciples, together
with a large crowd, were leaving the city, a blind man, Bartimaeus
(which means ‘son of Timaeus’), was sitting by the roadside
begging. 47 When he heard that it was Jesus of Nazareth, he began
to shout, ‘Jesus, Son of David, have mercy on me!’
48 Many rebuked him and told him to be quiet, but he shouted all
the more, ‘Son of David, have mercy on me!’
49 Jesus stopped and said,‘Call him.’
So they called to the blind man, ‘Cheer up! On your feet! He’s
calling you.’50 Throwing his cloak aside, he jumped to his feet and
came to Jesus.
51 ‘What do you want me to do for you?’ Jesus asked him.
The blind man said, ‘Rabbi, I want to see.’
52 ‘Go,’ said Jesus, ‘your faith has healed you.’Immediately he
received his sight and followed Jesus along the road.
Friday, 4 October 13
32. Healing Bartimaeus
Mk 10:46ff
- final full-fledged healing in
the Gospels
- Messiah = Son of David
- again faith is the source of
healing (sp and phys healing)
- previously those healed had
been told to go and tell no
one
- now the response is to
follow - Jesus is on course for
the cross
Friday, 4 October 13
33. Six days before the Passover, Jesus came to Bethany, where
Lazarus lived, whom Jesus had raised from the dead.2 Here a
dinner was given in Jesus’ honour. Martha served, while
Lazarus was among those reclining at the table with him.
3 Then Mary took about half a litre of pure nard, an
expensive perfume; she poured it on Jesus’ feet and wiped his
feet with her hair. And the house was filled with the fragrance
of the perfume.
4 But one of his disciples, Judas Iscariot, who was later to
betray him, objected, 5 ‘Why wasn’t this perfume sold and
the money given to the poor? It was worth a year’s wages.[a]’
Friday, 4 October 13
34. 6 He did not say this because he cared about the poor but
because he was a thief; as keeper of the money bag, he used to
help himself to what was put into it.
7 ‘Leave her alone,’ Jesus replied. ‘It was intended that she
should save this perfume for the day of my burial. 8 You will
always have the poor among you,[b] but you will not always
have me.’
9 Meanwhile a large crowd of Jews found out that Jesus was
there and came, not only because of him but also to see
Lazarus, whom he had raised from the dead. 10 So the chief
priests made plans to kill Lazarus as well, 11 for on account
of him many of the Jews were going over to Jesus and
believing in him.
Friday, 4 October 13
35. Anointing in Bethany
Mk 14:3-9
- John is most explicit here
11:55-12:11
- takes place on the Saturday
before palm Sunday
- Matt and Mk rearrange here
due to the symbolism of
preparing Jesus for his burial
- 14:1-2 Jewish leaders plan to
arrest Jesus
- 14:10-11 Judas agrees to betray
him
Friday, 4 October 13
36. Anointing in Bethany
Mk 14:3-9
- John is most explicit here
11:55-12:11
- takes place on the Saturday
before palm Sunday
- Matt and Mk rearrange here
due to the symbolism of
preparing Jesus for his burial
- 14:1-2 Jewish leaders plan to
arrest Jesus
- 14:10-11 Judas agrees to betray
him
Friday, 4 October 13
37. Anointing in Bethany
Mk 14:3-9
- John is most explicit here
11:55-12:11
- takes place on the Saturday
before palm Sunday
- Matt and Mk rearrange here
due to the symbolism of
preparing Jesus for his burial
- 14:1-2 Jewish leaders plan to
arrest Jesus
- 14:10-11 Judas agrees to betray
him
Friday, 4 October 13
38. -the perfume was worth about
one years wages
- Judas complains (but he was
stealing money)
- Jesus accepts the generosity
even though it is lavish
- he says the poor will always
be there - which is no excuse for
inactivity to help them
- it was not uncommon to be
lavish in expenditure at a
funeral
- Dt 15:11
Friday, 4 October 13
39. Jesus in Jerusalem
The final days of public ministry Mk 11,12
- Jesus arrives in
Jerusalem
- expectation and
conflict reach fever
pitch
- dramatic days with
dramatic activity
Friday, 4 October 13
62. Actions of judgement
Mk 11:1-26
- triumphal entry 11:1-10 - Palm Sunday
- Jesus acting out Zech 9:9
Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
- the donkey is taken as a king would and is unridden
and pure, suitable for Jesus purpose
Friday, 4 October 13
63. Actions of judgement
Mk 11:1-26
- triumphal entry 11:1-10 - Palm Sunday
- Jesus acting out Zech 9:9
Rejoice greatly, Daughter Zion!
Shout, Daughter Jerusalem!
See, your king comes to you,
righteous and victorious,
lowly and riding on a donkey,
on a colt, the foal of a donkey.
- the donkey is taken as a king would and is unridden
and pure, suitable for Jesus purpose
Friday, 4 October 13
64. - probably many of those greeting Jesus would have
been pilgrims from Galilee
- they line the road with clothes and palm branches
- Hosanna is Heb for “God save us” - Ps 118:25-26
which was commonly sung when ascending the
temple mount
- the donkey is an animal of peace and humility
- if Jesus was coming for war he would have been on
a horse
- the people do not understand this
Friday, 4 October 13
65. - probably many of those greeting Jesus would have
been pilgrims from Galilee
- they line the road with clothes and palm branches
- Hosanna is Heb for “God save us” - Ps 118:25-26
which was commonly sung when ascending the
temple mount
- the donkey is an animal of peace and humility
- if Jesus was coming for war he would have been on
a horse
- the people do not understand this
Friday, 4 October 13
66. - Luke is powerful in recording
that Jesus declares Jerusalem’s
lack of acknowledgement of their
king and of the destruction that
will come as a result of it 19:41ff
- perhaps in this light it is not
surprising that in 5 days some of
those welcoming Jesus will be
crying for his crucifixion
- John again emphasises hat the
disciples did not really
understand what was going on
12:16
Friday, 4 October 13
67. - this is in the context of 12:23-50
where Jesus speaks of his
glorification, but these words
could have been anytime from
Sunday through to Thursday
- the Greeks want to speak to
Jesus 12:21, an action that sparks,
in Jesus, a recognition of the time
- Jesus now declares his time has
come 2:4, 7:30, 8:20 cf 12:23, 13:1,
17:1
Friday, 4 October 13
68. - the voice of God is heard
affirming Jesus in Jn 12:27-30
‘Now my soul is troubled, and what
shall I say? “Father, save me from this
hour”? No, it was for this very reason
I came to this hour. 28 Father, glorify
your name!’
Then a voice came from heaven, ‘I
have glorified it, and will glorify it
again.’29 The crowd that was there
and heard it said it had thundered;
others said an angel had spoken to
him.Jesus said, ‘This voice was for
your benefit, not mine.
Friday, 4 October 13
69. The withered fig tree
Mk 11:12-14, 20-25
- Jesus enters Jerusalem it is an
anticlimax as he goes to the
Temple, looks around, and does
nothing
- stays in Bethany overnight and
then goes to the Temple again
- on the way he sees a fig tree with
leaves but no fruit and curses it - by
the next day it is withered
- this is symbolic of the doom of the
jewish nation if it did not repent
Friday, 4 October 13
70. The withered fig tree
Mk 11:12-14, 20-25
- Jesus enters Jerusalem it is an
anticlimax as he goes to the
Temple, looks around, and does
nothing
- stays in Bethany overnight and
then goes to the Temple again
- on the way he sees a fig tree with
leaves but no fruit and curses it - by
the next day it is withered
- this is symbolic of the doom of the
jewish nation if it did not repent
Friday, 4 October 13
71. The withered fig tree
Mk 11:12-14, 20-25
- Jesus enters Jerusalem it is an
anticlimax as he goes to the
Temple, looks around, and does
nothing
- stays in Bethany overnight and
then goes to the Temple again
- on the way he sees a fig tree with
leaves but no fruit and curses it - by
the next day it is withered
- this is symbolic of the doom of the
jewish nation if it did not repent
- the disciples are amazed
- Jesus teaches them about faith
(again!)
- Blomberg argues here that the
idea of casting a mountain into the
sea is meant specifically about the
Mount of Olives or Zion (The
Temple Mount)
- he suggests that based on Zech
14:4 it is more likely that Jesus is
declaring a new world order,
replacing the temple, is imminent
and they should trust his promises
Friday, 4 October 13
72. Clearing the temple
Mk 11:15-19
- Blomberg suggests at this
stage it is not cleansing but
clearing the temple
- it is too late in Jesus’ ministry
for any real change to be
brought about
- it is a catalyst for those
plotting his death Mk 11:18, Lk
19:47f
- again there is a strong element
of prophetic symbolism
Friday, 4 October 13
73. Clearing the temple
Mk 11:15-19
- Blomberg suggests at this
stage it is not cleansing but
clearing the temple
- it is too late in Jesus’ ministry
for any real change to be
brought about
- it is a catalyst for those
plotting his death Mk 11:18, Lk
19:47f
- again there is a strong element
of prophetic symbolism
- the temple will not fall until
70AD
- but the sacrificial system is
about to be superseded in just a
few days
- then only in Jesus will
forgiveness of sins be available
- the ‘last’ words of Jesus in the
temple are significant, Matt
23:38 Look, your house is left to
you desolate.
Friday, 4 October 13
74. Clearing the temple
Mk 11:15-19
- Blomberg suggests at this
stage it is not cleansing but
clearing the temple
- it is too late in Jesus’ ministry
for any real change to be
brought about
- it is a catalyst for those
plotting his death Mk 11:18, Lk
19:47f
- again there is a strong element
of prophetic symbolism
- the temple will not fall until
70AD
- but the sacrificial system is
about to be superseded in just a
few days
- then only in Jesus will
forgiveness of sins be available
- the ‘last’ words of Jesus in the
temple are significant, Matt
23:38 Look, your house is left to
you desolate.
Friday, 4 October 13
75. Teaching in the temple
Mk 11:27-12:44
Tuesday morning
- faces a series of questions from
Jewish leaders trying to get Jesus
to incriminate himself
- in Mk the 4 questions relate
directly to 4 aspects of the
Passover liturgy
- paying taxes, the resurrection,
the greatest commandment, on
being David’s son
- arguably the answers given here
show that Jesus is fulfilling the
Passover
Friday, 4 October 13
76. Questioning Jesus’ authority
Mk 11:27-33
- by whose authority did Jesus
create the chaos the previous day?
- Jesus uses a common rabbinic
ploy and asks them a question
(about JTB)
- they cannot answer honestly in
front of the people and so an
impasse is reached
- Jesus takes it further and then
speaks the parable of the wicked
tenants (which is directly about
them, who have not acted in the
way they should)
Friday, 4 October 13
77. Paying taxes to Caesar
Mk 12:13-17
- Pharisees resent paying taxes to
Rome, Herodians like the status
quo
- Jesus appears to affirm both
views
- some say this is a good
argument for keeping church
and state (political and religious
kingdoms) separate (some
Baptists included)
Friday, 4 October 13
78. Paying taxes to Caesar
Mk 12:13-17
- Pharisees resent paying taxes to
Rome, Herodians like the status
quo
- Jesus appears to affirm both
views
- some say this is a good
argument for keeping church
and state (political and religious
kingdoms) separate (some
Baptists included)
The resurrection Mk 12:18-27
- Sadducees did not believe in
resurrection from the dead (not in
Law)
- in an attempt to ridicule the idea
they invent a preposterous story of
a woman marrying 7 brothers, all
of whom died
- Jesus’ reply is simple, ‘Are you not
in error because you do not know the
Scriptures or the power of God?
- no marriage in the age to come
and resurrection is shown in the
Torah
Friday, 4 October 13
79. The Greatest commandment
Mk 12:28-34
- a lawyer asks about the law,
how surprising!
- Jesus’ answer is entirely
orthodox
- he also joins commandments
1 and 2 together, you must do
them both
- as a non-disciple of Jesus, the
man cannot fulfill this (he is
not far away though)
- by loving God and neighbour
you will then fulfill all the
Torah
Friday, 4 October 13
80. The Greatest commandment
Mk 12:28-34
- a lawyer asks about the law,
how surprising!
- Jesus’ answer is entirely
orthodox
- he also joins commandments
1 and 2 together, you must do
them both
- as a non-disciple of Jesus, the
man cannot fulfill this (he is
not far away though)
- by loving God and neighbour
you will then fulfill all the
Torah
The questions about David’s son
Mk 12:35-37
-having silenced the questioners
Jesus turns the tables on them
- how do they see the Messiah as a
human, royal, nationalist
descendant of David?
- Ps 110 (most quoted Ps in NT)
was believed to be Davidic
- 2 ‘Lords’ - Yahweh and another
- there is no human master higher
than David so who is the other
lord? It must be the messiah
Friday, 4 October 13
81. Jesus attacks the Jewish leaders
Matthew 23
- strong words against the
pharisees and scribes
- Jesus is not attacking all Jews,
simply denouncing leaders, like
much OT prophecy
- 2-3 Jesus announces even these
leaders should be followed as
they teach the Torah, but points
out their inconsistencies
Friday, 4 October 13
82. Jesus attacks the Jewish leaders
Matthew 23
- strong words against the
pharisees and scribes
- Jesus is not attacking all Jews,
simply denouncing leaders, like
much OT prophecy
- 2-3 Jesus announces even these
leaders should be followed as
they teach the Torah, but points
out their inconsistencies
- motivated by a desire for human
praise and status 5-12
- misguided in their proselytizing
zeal 13-15
- wrong priorities in oath taking
and tithing 16-24
- more concerned for ritual
cleanliness than moral purity 25-28
- worst of all they repeat the sin of
their forefathers in killing
spokesmen sent by God 29-36
Go ahead, then, and complete what
your ancestors started! v32
Friday, 4 October 13
83. Widows offering
Mk 12:41-44
- we have seen the rich, powerful
and influential in the temple, now
a contrast
- miniscule amount of money
- small copper coins(Gk. lepta; a
lepton was a Jewish coin worth
about 1/128th of a denarius,
which was a day’s wage for a
laborer)
- the amount was small but the
percentage was enormous
Friday, 4 October 13
84. Widows offering
Mk 12:41-44
- we have seen the rich, powerful
and influential in the temple, now
a contrast
- miniscule amount of money
- small copper coins(Gk. lepta; a
lepton was a Jewish coin worth
about 1/128th of a denarius,
which was a day’s wage for a
laborer)
- the amount was small but the
percentage was enormous
Friday, 4 October 13
85. Jesus speaks on the Mount of
Olives - the Olivet discourse
Jesus leaves the Temple and
walks up the Mount of Olives
- the disciples admire the temple
but Jesus predicts its destruction
- the disciples ask when and
how will we know it is about to
happen?
Friday, 4 October 13
86. Jesus speaks on the Mount of
Olives - the Olivet discourse
Jesus leaves the Temple and
walks up the Mount of Olives
- the disciples admire the temple
but Jesus predicts its destruction
- the disciples ask when and
how will we know it is about to
happen?
Friday, 4 October 13
87. Jesus speaks on the Mount of
Olives - the Olivet discourse
Jesus leaves the Temple and
walks up the Mount of Olives
- the disciples admire the temple
but Jesus predicts its destruction
- the disciples ask when and
how will we know it is about to
happen?
Friday, 4 October 13
88. When will the temple be
destroyed?
Mk 13:5-23
- not immediately!
- Jesus then gives a number of
signs to help the disciples see
the end coming
- we shall not be looking at
these details here
- it would appear clear that in
some way Jesus is referring to
the desecration of the temple by
Antiochus Epiphanes in AD70
Friday, 4 October 13
89. When will the temple be
destroyed?
Mk 13:5-23
- not immediately!
- Jesus then gives a number of
signs to help the disciples see
the end coming
- we shall not be looking at
these details here
- it would appear clear that in
some way Jesus is referring to
the desecration of the temple by
Antiochus Epiphanes in AD70
What will signal the end of the
age?
Mk 13:24-32
- “nothing conclusive” “don’t
worry you won’t miss it”
- Christ will come back (the
parousia) at some point after
the destruction of the temple
- it will be public, worldwide
and universally visible, Matt
24:30-31
- at the same time Jesus makes
it clear that even he does not
know when he will return Mk
13:32 - see also Acts 1:7
Friday, 4 October 13
90. Be alert!
Mk 13:33-37
- in the light of what has been
said how should we live?
- be about the business of the
kog, and be ready and alert at
all times so that you are not
caught unaware
- Matt 24, 25 contain parables
telling of the foolishness of not
being properly prepared
- the parable of the talents is
followed by the sheep and the
goats
Friday, 4 October 13
91. The three Degrees
recorded a song,
“When will I see you
again?” it included
the lyrics, “Is this the
beginning or is it the
end?”
I guess we shall have
to wait and see
And that (right) is
what used to be
called a record (a
single not an album)
Friday, 4 October 13
92. The three Degrees
recorded a song,
“When will I see you
again?” it included
the lyrics, “Is this the
beginning or is it the
end?”
I guess we shall have
to wait and see
And that (right) is
what used to be
called a record (a
single not an album)
Friday, 4 October 13