The document discusses yoga and pranayama. It describes the eight limbs of Ashtanga yoga according to Patanjali, including yama, niyama, asana, pranayama, pratyahara, dharana, dhyana, and samadhi. It explains various pranayama techniques like anuloma viloma, nadi shodhana, and others. The importance of yoga is discussed, noting its benefits for total health of body and mind, increased concentration, and spiritual development.
Yoga is an ancient art that originated from India and was developed by the Indus-Sarasvati civilization in Northern India over 5000 years ago. The word Yoga is derived from the Sanskrit root word Yuj meaning to bind. Yoga is the most favorable method to connect to nature by balancing the mind and body. The word Yoga was first mentioned in the oldest sacred texts, the Rig Veda. Adi Yogi Shiva is the founder of Yoga. One who follows the path of Yoga is YOGI or YOGIN. YOGI simply means an expert teacher.
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on relaxation that was awarded BEST PAPER AWARD in the theme "Experiential Paradigm of Yoga in Education" in the 8th International Conference on Yoga & Education at Kaivalydhama, Lonavla, India from 27th - 30th December 2015. He received the award from the hands of Swami Maheshanandaji (Chairman Kaivalydhama) in the august presence of Dr BM Hegde and Sri DR Karthikeyan.
Introduction: Charles Warner wittily said, “Everybody talks about the weather, but nobody does anything about it.” In modern times, we all seem to talk so much about Yoga, but don’t do anything about experiencing it! “Atha yoganushasanam” says Maharishi Patanjali in his very first verse implying that Yoga is something to be experienced through mindfulness. We can never really ‘do’ Yoga, but we can prepare ourselves for the ‘experience’ of Yoga. Yoga is an experiential science, and Vairagya the key to develop objectivity towards subjective experiences obtained through Abhyasa.
Rishiculture Ashtanga Yoga: We can experience states of expanded consciousness through Hatha and Jnana Yoga relaxation techniques as codified by Yogamaharishi Dr Swami Gitananda Giri in the tradition of Rishiculture Ashtanga Yoga. This is now popularly known as Gitananda Yoga in tribute to this great master who played a significant role in bridging modern science and spirituality. This wholesome system focuses on Yoga as a “Way of life” encompassing cultivation of wholesome lifestyle, adoption of health promoting diet, development of unbiased attitudes with bountiful practices for positive health.
Four-fold relaxation: A systematic and conscious adoption of attitudes results in deep experiential states of relaxation.
1. Letting go: We need to let go of our prejudices and preconceived notions.
2. Giving up: We must develop a firm desire to give up our stresses. This does not mean defeat, but is to throw off any tensions that turn us into a smoking volcano. This is a positive, relaxing and evolutionary process.
3. Giving in: A positive process of opening up to dictates of Higher Consciousness.
4. Giving over: The highest stage of relaxation where control of mind is given over to the Self. One thus merges into beautiful super-conscious states indescribable in words.
Conclusion: Swamiji taught us that ‘we’ are the source of our problems. If we are to solve them, we need to change our attitude. An egocentric perspective will never be able to change anything as all the ego wants to do is survive at any cost (Abhinivesha). The Yoga Dristi (perspective) offers a more elevated and conscious perspective of life that enables us to convert our seemingly insurmountable problems into mere molehills.
Yoga is an ancient art that originated from India and was developed by the Indus-Sarasvati civilization in Northern India over 5000 years ago. The word Yoga is derived from the Sanskrit root word Yuj meaning to bind. Yoga is the most favorable method to connect to nature by balancing the mind and body. The word Yoga was first mentioned in the oldest sacred texts, the Rig Veda. Adi Yogi Shiva is the founder of Yoga. One who follows the path of Yoga is YOGI or YOGIN. YOGI simply means an expert teacher.
Yogacharya Dr Ananda Balayogi Bhavanani's presentation on relaxation that was awarded BEST PAPER AWARD in the theme "Experiential Paradigm of Yoga in Education" in the 8th International Conference on Yoga & Education at Kaivalydhama, Lonavla, India from 27th - 30th December 2015. He received the award from the hands of Swami Maheshanandaji (Chairman Kaivalydhama) in the august presence of Dr BM Hegde and Sri DR Karthikeyan.
Introduction: Charles Warner wittily said, “Everybody talks about the weather, but nobody does anything about it.” In modern times, we all seem to talk so much about Yoga, but don’t do anything about experiencing it! “Atha yoganushasanam” says Maharishi Patanjali in his very first verse implying that Yoga is something to be experienced through mindfulness. We can never really ‘do’ Yoga, but we can prepare ourselves for the ‘experience’ of Yoga. Yoga is an experiential science, and Vairagya the key to develop objectivity towards subjective experiences obtained through Abhyasa.
Rishiculture Ashtanga Yoga: We can experience states of expanded consciousness through Hatha and Jnana Yoga relaxation techniques as codified by Yogamaharishi Dr Swami Gitananda Giri in the tradition of Rishiculture Ashtanga Yoga. This is now popularly known as Gitananda Yoga in tribute to this great master who played a significant role in bridging modern science and spirituality. This wholesome system focuses on Yoga as a “Way of life” encompassing cultivation of wholesome lifestyle, adoption of health promoting diet, development of unbiased attitudes with bountiful practices for positive health.
Four-fold relaxation: A systematic and conscious adoption of attitudes results in deep experiential states of relaxation.
1. Letting go: We need to let go of our prejudices and preconceived notions.
2. Giving up: We must develop a firm desire to give up our stresses. This does not mean defeat, but is to throw off any tensions that turn us into a smoking volcano. This is a positive, relaxing and evolutionary process.
3. Giving in: A positive process of opening up to dictates of Higher Consciousness.
4. Giving over: The highest stage of relaxation where control of mind is given over to the Self. One thus merges into beautiful super-conscious states indescribable in words.
Conclusion: Swamiji taught us that ‘we’ are the source of our problems. If we are to solve them, we need to change our attitude. An egocentric perspective will never be able to change anything as all the ego wants to do is survive at any cost (Abhinivesha). The Yoga Dristi (perspective) offers a more elevated and conscious perspective of life that enables us to convert our seemingly insurmountable problems into mere molehills.
'Healthy India - Yoga, Indian Medicine and Health & Wellbeing'. Subhash Jain
The word “Yoga” originates from Sanskrit and means “to join, to unite”. Yoga is a physical, mental, and spiritual practice; this has a holistic effect and brings body, mind, consciousness and soul into balance.
Dr Ananda's tips on enhancing self-care through Yoga during COVID19.
His talk on #Healthflix can be viewed at https://www.youtube.com/watch?v=kAUYxmYNWF8&t=517s
'Healthy India - Yoga, Indian Medicine and Health & Wellbeing'. Subhash Jain
The word “Yoga” originates from Sanskrit and means “to join, to unite”. Yoga is a physical, mental, and spiritual practice; this has a holistic effect and brings body, mind, consciousness and soul into balance.
Dr Ananda's tips on enhancing self-care through Yoga during COVID19.
His talk on #Healthflix can be viewed at https://www.youtube.com/watch?v=kAUYxmYNWF8&t=517s
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2. YOGASANA
• We will learn the importance of yoga, types of pranayama and
kapalabhati activities.
• Yoga consists of simple and activity oriented asanas. Yoga
finds a place of pride in our daily life. Yoga is important in
improving ones health. In recent times yoga has become
popular as a means of improving the health of a person.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 2
3. Meaning of ashtanga yoga and its
importance :
• Calming the mind, integrating the mind and body is the aim of
yoga. There are many ways of achieving this aim. The
Propounder of yoga science sage Patanjali in his book ‘Yoga
sutra” has referred to four important ways. They are called
‘yoga patha’. They are (1) Jnana yoga (2) Bhakthi yoga (3)
Karma yoga (4) Raja yoga.
• In order to involve fully and develop mind control, one has to
travel these paths step by step. For this purpose one has to
achieve control over mind and breathing which is the basic
controlling factor of man’s behaviour and habits.This will
result in man reaching his goal, which is taught by ‘Raja Yoga’.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 3
4. • Sage Patanjali has indicated eight steps in Rajayoga and
called them ‘Ashtanga Yoga’ or ‘Path of Ashtanga’. These
eight steps are referred to as yama, niyama, asana,
pranayama, prathyahaara, dharana, dhyana, Samadhi.
1. Yama : In order to become a socially acceptable person
we have to cultivate good habits. They are called ‘yama
panchaka’. They are
(1) Ahimsa (non violence) : One should not cause harm to
anyone in whatever way possible.
(2) Satye (truth) : Telling common occurrences and subject
in a direct manner is called satye.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 4
5. (3) Astheya : To abstain from stealing is astheya. It means
not to desire things or objects which do not belong to us.
(4) Brahmacharya : Taking control of physical, mental and
senses is called brahmacharya.
(5) Aparigraha : Not accumulating or receiving more than
necessary is called aparigraha.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 5
6. 2. Niyama : Niyama refers to the rules and regulations which
determine the personal behavior of an individual. It consists
of five principles which are also called the “five senses of
niyama”.
1) Shaucha (Cleanliness) : Keeping the body and
environment clean is called shaucha. In addition to it we
should also keep our mind pure.
2) Santhosha (Happiness) : Santhosha means happiness, joy
and contentment. If the yoga practitioner does not desire
anything naturally he will be self satisfied and happy.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 6
7. 3) Thapassu (Meditation) : Continuous attempt towards
devotion is meditation. It is important to see that the mind
does not go astray.
4) Swadhyaha (self study) : Being aware of oneself is
swadhyaya. One can call this self study or introspection.
We should introspect our self quite often.
5) Ishwara pranidaana (offering one’s life to god) :
Offering oneself to god is ishwara pranidaana. It means
having faith in any one principle, subject, individual or
power.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 7
8. 3. Asana :
• The third step of Rajayoga is asana. Body postures are calles
asanas. It is important to practice asanas in order to keep the
body in one position still, without pain and for a long period. We
will learn more about asanas separately.
4. Pranayama :
• “Prana” means life, breath, vital energy and “ayama” means
control. It is the phase where breath which is the linkbetween
the mind and body is regulated. In this step various
breathing exercises can be practiced.
5. Pratyahara :
• It means the withdrawal of senses. The mind observes the
external happenings with the help of the sense organs. To
focus this mind within ourselves is pratyahara.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 8
9. 6. Dharana :
• Dharana means to concentrate. It means an individual focuses
his mind on one subject or object without being distracted.
This activity helps in unwavering focus of the mind.
7. Dhyana :
• Uninterrupted meditation without any particular object is
dhyana. The procedure of controlling the mind and the senses
concentrating on the almighty is dhyana.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 9
10. 8. Samadhi :
• The eighth step of ashtanga yoga is Samadhi. It is a
continuation of dhyana. In this stage the individual
becomes immersed in the object or he himself becomes the
object. He enjoys absolute bliss.
• Sage Vyasa has said Yoga=Samadhi. It means yoga
Samadhi or Samadhi is yoga.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 10
11. • As sage Patanjali has explained in his “Yoga Sutras”
continuous dhyana becomes one with an indefinite object
and loses his existence is the real Samadhi. In this state,
body, mind, intelligence all become one, and thoughts such
as I, mine are eliminated. At this moment the practitioner is
relaxed in a sleeping state, and his mind and intelligence are
activated. “ The joy of the soul that we see in all the
corners of our life is Samadhi”.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 11
12. Importance of yoga
• Body is the basic cause of performance of religion. For man
to reach his life’s goal it is important for him to have a
healthy body. Just as the saying ‘health is wealth’ goes it is
better to life a short but healthy life rather than live a ling but
a life of sickness. Therefore we should possess good health
throughout our lives.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 12
13. • In recent years due to increased comforts caused by
industrialization and automatization, participation in
physical activities has decreased. Mental stress,
sleeplessness, worries, luxurious life, intake of processed
food has increased leading to a decrease in immunity,
leading to an increase in diseases. Questions like Is there a
solution for this? How do you get relief from these
ailments? arise in ones mind. The solution to this is yoga or
regular practice of yoga.
• Since yoga has got enough beneficial effects to cause all
round development in man, yoga has become important for
man. Yoga affects the mind and body with more beneficial
effects than any other form of exercise or sports activities.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 13
14. Beneficial effects of yoga
• Leads to total health of the body.
• Calms the mind.
• Improves mental strength and perception.
• Increases concentration.
• Several asanas increase the strength of many muscles and
improve the efficiency of all the organs and brain.
• The blood vessels get cleansed through pranyama, mental
stability increases. It plays an important role in keeping the
respiratory system healthy.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 14
15. • Relaxing kriyas relax the body and mind and help to keep
them calm.
• Helps in making good thoughts and taking good decisions.
• Practice of meditation helps us to reach the peak of
spirituality and also has a positive influence on intelligence.
• Betters the immunity system and keeps the body healthy.
• Helps in the all round development by leaving its stamp of
influence on the physical, mental, motional spiritual and
spiritual aspects of man.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 15
16. • This way practice of yoga creates a fountain of knowledge
in us. It makes the development of personality an
interesting aspect. If a child has to grow into a man only
education is not sufficient. Here intelligence is required
twice as much as education.
• Like the saying “Knowledge is food”, knowledge is the
food for mind. Practice of yoga makes us knowledgeable
persons and thereby makes us intelligent human beings.
• To gain intelligence, increase immunity, avoid diseases, to
have presence of mind and to live as good citizens in the
society, it is important to make yoga a part of our life.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 16
17. Pranayama :
• To get the benefits of deep breathing, practice of breathing in a systematic
manner is called Pranayama. There are many types of pranayama. They are
1. Anuloma – viloma pranayama 2. Chandranuloma – viloma pranayama
3. Suryanuloma – viloma pranayama 4. Chandrabhedana pranayama
5. Suryabedhana pranayama 6. Nadi shodhana or nadi cleansing pranayama
7. Sheetali, sheetkari and sadantha 8. Brahmari
9. Ujjayi 10. Bhastrika 11. Plavini 12. Murcha
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 17
20. Anuloma viloma pranayama :
• Practice of breathing through both nostrils. Sit in any of
the meditation asanas, Being in the chinmudra breathe in
soundlessly through both nostrils for 4 counts and breathe
out for the same counts.
Chandranuloma – viloma pranayama :
• Breathe in and out through the left nostril only. Sit in a
meditational asana, make the nasika mudra with the right
hand, close the right nostril gently with the thumb, breathe
in and out uniformly through the left nostril only.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 20
21. Suryanuloma – viloma pranayama :
• Breathe in and out through the right nostril only. Sit in a
meditational asana, make the nasika mudra with the left
hand, close the left nostril gently with the thumb, breathe in
and out uniformly through the right nostril only.
Chandrabhedana pranayama :
• Breathe in through the left nostril and breathe out through
the right nostril. Sit in a meditational posture, with the
nasika mudra close the right nostril, breathe inslowly
through the left nostril. Closing the Chandra nadi (left
nostril) breathe out through the surya nadi (right nostril).
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 21
22. Suryabhedana pranayama :
• Breathe in through the right nostril and breathe out through
the left nostril. Sit in a meditational posture, with the nasika
mudra close the left nostril, breathe in slowly through the
right nostril. Closing the Surya nadi (right nostril) breathe
out through the Chandra nadi (left nostril).
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 22
23. Nadi Shodhana or cleansing the nadis pranayama :
• This is the combination of chandrabhedana and suryabhedana
pranayamas. This is the practice of cleansing the nadis.
Breathe in through the left nostril and breathe out through the
right nostril, next breathe in through the right nostril and
breathe out through the left nostril. Here the puraka and
rechaka is done and on its completion kumbaka is begun. It is
suited to practice the antherkumbaka and bahyakumbaka.
This is the basis of pranayama. This is practised to bring
about a balance between Ida (mental force) and pingalanadi
(vital force) and to correct the heating and cooling
mechanism of the body. Explanation of puraka, rechaka and
kumbaka is given in the previous class.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 23
24. Ujjayi : As you breathe in s s s... sound should come from
the throat.
Sheethali : Roll the tongue and breathe in.
Sheethkari : Fold the tip of the tongue backwards, making a
s s s .. sound breathe in through the openings formed at the
side of the tongue.
Brahmari : Brahmara means bee. While breathing out make
a sound like a female bee and loudly make a ‘hmm...’
humming noise.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 24
25. Bhastrika : The combination of bhastrika kriya and
suryabhedana pranayama is called bhastrika pranayama.
Murcha : Make the shanmukhi mudra with both hands, hold
the breath as long as possible.
Plavini : Inhale and rub the stomach vigorously sidewards,
upwards and downwards. Next slowly breathe out.
Sadanta : Pranayama made with the help of the teeth.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 25
26. Kapalabhathi
This is done as a preparation for the practice of pranayama.
Meaning : Kapala means forehead. Bhati means shining.
Definition : “Kapalam bhati ithi kapalabhati” means adding
shine to the forehead. This procedure stimulates the brain
and the blood vessels and improves their functioning. In a
quick and active breathing activity, the exhalation is
forcefully done while the Inhalation takes place normally.
The cells of the brain are activated from this activity, the
forehead becomes bright. Therefore this activity is called
kapalabhati.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 26
27. • Procedure : Keep the back and neck erect and sit in
vajrasana position. Voluntarily pull the abdomen muscles
inside, while breathe out forcefully and explosively. Once
inhalation is done, breathe out forcefully as many times as
possible. Afterwards come back to normal breathing and
relax. Later continue the practice. Practice 2 to 3 times.
• In kapalabhati since the breathing out is done explosively,
the breathing in takes place by itself. You do not require to
strive to breathe in.
• Note : Persons with weak heart, neck pain, discharge from
the ears, extreme weakness, fever should not do this
practice.
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 27
28. Question and Answers
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 28
I. FILL IN THE BLANKS WITH SUITABLE WORDS:
1) The great propounder of yoga Sage Patanjali.
2) There are Eightsteps in Ashtanga yoga.
3) By doing Pranayama the blood vessels get purified and
improves mental stability.
4) Pulling the breath in is called Purak.
29. II. CHOOSE THE CORRECT ANSWER FROM THE
FOLLOWING FOUR CHOICES:
1) Ashtanga yoga comes in Raja yoga
(1) Bhakti yoga (2) Jnana yoga (3) Karma yoga (4) Raja yoga
2) In yamapanchakaTruthis one.
(1) Niyama (2) Asana (3) Pranayama (4) Truth
3) The benefit gained due to yoga practice is Concentration improves
(1) Body weight decreases (2) Concentration improves
(3) body weight increases (4) creates unity
4) The pranayama performed with the help of teeth is called Sadanta
(1) Sadanta (2) Sheethali (3) Sheethkari (4) Brahmari
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 29
30. III. ANSWER THE FOLLOWING QUESTIONS:
1) What is the main aim of yoga?
Ans :The main aim of yoga is to Calming the mind, integrating
the mind and body is the aim of yoga.
2) What is ‘Niyama’?
Ans :Niyama refers to the rules and regulations which determine
the personal behaviour ofan individual.
3) Write the literal meaning of the word ‘kapalabhathi’?
Ans :Kapala means forehead. Bhati means shining.
4) Write any two types of pranayama?
Ans :* Anuloma – viloma pranayama
* Chandranuloma – viloma pranayama
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 30
31. IV. ANSWER THE FOLLOWING QUESTIONS IN TWO –
THREE SENTENCES.
1) Write the eight steps of ashtanga yoga?
Ans :yama, niyama, asana, pranayama, prathyahaara, dharana,
dhyana, Samadhi.
2) How many yamapanchakas are there? Which are they?
Ans :There are five Yama panchakas those are (1) Ahimsa
(nonviolence) (2) Satye (truth)(3) Astheya (4) Brahmacharya (5)
Aparigraha
3) What is pranayama?
Ans :To get the benefits of deep breathing, practice of breathing
in a systematic manner iscalled Pranayama
M.V.HERWADKAR ENGLISH MEDIUM SCHOOL 31