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Roots of ReconciliationAT LAKES DISTRICT SECONDARY SCHOOL
Roots of ReconciliationRoots of ReconciliationRoots of ReconciliationRoots of ReconciliationRoots of ReconciliationRoots of Reconciliation
PART TWO ā€“ THE STUDENTS
Last week in the Lakes District Newspaper, we began to unravel the
journey we have been on as a school this past year. The history of residen-
tial schools and the intergenerational trauma they created was faced full
flush by all of the teachers, support staff and administrators at LDSS at the
beginning of the school year. The focus was then turned towards guiding
our youth along the path in the safest and most sensitive way possible.
We gathered our leadership group together and swiftly felt the absence
of an essential component to our healing process. There were very few In-
digenous students in our ā€œStudent Voiceā€. Seizing the moment, we pulled
together students from each of the six nations in our district and attempted
to represent all the clans in a new group. These students became our ā€œDa-
kelh Circleā€ and they would come together to generate a more reflective
picture of the makeup of our
school.
These two circles spent
some time getting to know
one another and learning
about the impacts of Residen-
tial schools. They combined
efforts in September to speak
with every class in the school
on Orange Shirt Day which
was recognized nationally to
honour the residential school
survivors. This was a kicking
off point for a new awareness
at our school.
On December 1st our youth
were fortunate to watch a performance of the ā€œDancers of Damalahamidā€.
They are a company of Aboriginal artists from BCā€™s Northwest Coast who
weave traditional performance and contemporary practice to create a cap-
tivating experience.
This dance show led the students gracefully into their next encounter
with an Aboriginal focus. Dr. Allan Downey from Montreal joined us on
December 4th for a student forum. Dr. Downey had roots in Fort St. James
and found his way into the
academic arena through his
pursuit of what he called
ā€œGodā€™s Gameā€ or lacrosse.
He used Lacrosse as a tool
to get into university and
continues to play even now.
His approach was to give
two very high level lectures.
One was on the historical
truths of Canadaā€™s residen-
tial school system and the
intergenerational impacts
of what has been coined
ā€œCanadaā€™s National Crimeā€.
The other was on the
resiliency and resurgence
of Indigenous communities. Each of these presentations were listened to
intently by all of our students and staff.
Following each lecture we put the students into multi-grade and
multi-cultural groupings where they participated in traditional sharing
circles. Most groups had elders from our community sitting with them. In-
vited guests Jeremy Paul, Alex Erickson, Jolene Prince and Julian Brown also
sat in the sharing circles to help guide them in a good way. These circles
helped students search within themselves for answers and often find those
same answers by listening to one another.
There was a new awareness building in our youth! Compassion and un-
derstanding would be the focal point going forward.
After a beautiful lunch set out by our amazing support staff and topped
off by the best bannock ever made by Carmen Alec, we celebrated our new
found knowledge by participating in ā€œGodā€™s Gameā€ or lacrosse. Our rugby
and soccer teams had been practicing up and they had a great time blow-
ing off steam with Allan and other teachers who took up lacrosse sticks
for some fun! Our day
wound up on a high
note and we said good-
bye to Allen; a leader
and role model for all
of our youth.
In the weeks ahead
the teachers felt com-
pelled to ensure that no
student was left out of
the educational pro-
cess. We gathered all of our
students together one more
time to watch footage from
the films ā€œWe Were Childrenā€
and ā€œThe Eighth Fireā€. Teach-
ers Janice Beck and Pat Dube
spoke briefly but powerfully
about historical truths. Heidi
Grant, our principal, spoke of
the emotional impacts and
resiliency. Jeremy Gooding
and Steve Wilejto spoke of the
Eagle project we would create together in the months ahead.
After lunch our students were able to demonstrate their knowledge and
understanding of the impacts of residential schools by participating in a
school wide write. These testimonials of the studentsā€™ newfound under-
standing were moving, powerful and insightful. We selected four examples
so the community could feel the momentum that we teachers were feeling.
STUDENT #1
I have known about residential schools because both of my grandmas
were taken away from their parents. They were taken out of their homes
when their parents were forced off of their land and put onto the reserve.
My grandma on my momā€™s side was never the same when she came back. I
have learned that you would be more likely to survive world war two than
survive going to a residential school. I think residential schools put First
Nations People through a lot of pain and mental abuse. I think that the
ā€œRoots of Reconciliationā€ is an amazing idea!
STUDENT #2
Learning about the traumatic losses the First Peoples of Canada have suf-
fered has taught me several things; one being the cruel and unjust loss of
culture and loss of identity they suffered at the hands of our government.
The second being the vast amount of abuse and violations the children
suffered for the soul purpose of ā€œkilling the Indian in the childā€. The third
lesson I learned was how strong the First Peoples of Canada have been to
overcome this unfathomable time in history. If there can be forgiveness for
an action as horrible as this anything is possible. With forgiveness comes
hope as a nation for change and healing. Revealing our dark truth and
working together as one, will push our nation towards togetherness and
ensure nothing like this ever happens again!
STUDENT #3
Being an immigrant, the knowledge of the oppression that Aboriginal
people experienced at residential schools was new to me at first. But I
started finding out more about it and recognized many terrifying parallels
to the Holocaust. Children were denied the right to speak their native lan-
guage, treated like animals, stripped of their culture, heritage and identity
and abused in every way possible. This treatment left those who survived
broken. Twenty years ago the last residential school closed, a first step to-
wards reconciliation. Nevertheless Aboriginal people still suffer from hav-
ing been there or having parents or grandparents who went there, making
them still feel neglected and treated unfairly today. But now is the time to
heal those broken wings and let the eagle fly once again!
STUDENT #4
This is something I knew about for quite some time prior to it being in-
troduced into our school system. What I never knew is how much of a na-
tionwide impact it had and how oblivious so many people have been about
what happened. Of course it is no fault of anyone. It was all swept under
the rug while our generation came in. What is important though is we
take time today to remember it and make amends to better the future and
seeing as how I am writing about this unfortunate fragile topic in school
I can see we are well on our way to proper reconciliation. I only wish my
grandmother was alive today to see it. She would be grateful.
As we continue down this path of reconciliation with students and staff
we look ahead to a new day. We begin to fine tune our thoughts and
develop the messages we will place on our collaborative art project. In part
3 of this series we will look at the collaboration process and share the joy of
healing and creative cooperation with our community.

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Ldss roots student article 2

  • 1. Roots of ReconciliationAT LAKES DISTRICT SECONDARY SCHOOL Roots of ReconciliationRoots of ReconciliationRoots of ReconciliationRoots of ReconciliationRoots of ReconciliationRoots of Reconciliation PART TWO ā€“ THE STUDENTS Last week in the Lakes District Newspaper, we began to unravel the journey we have been on as a school this past year. The history of residen- tial schools and the intergenerational trauma they created was faced full flush by all of the teachers, support staff and administrators at LDSS at the beginning of the school year. The focus was then turned towards guiding our youth along the path in the safest and most sensitive way possible. We gathered our leadership group together and swiftly felt the absence of an essential component to our healing process. There were very few In- digenous students in our ā€œStudent Voiceā€. Seizing the moment, we pulled together students from each of the six nations in our district and attempted to represent all the clans in a new group. These students became our ā€œDa- kelh Circleā€ and they would come together to generate a more reflective picture of the makeup of our school. These two circles spent some time getting to know one another and learning about the impacts of Residen- tial schools. They combined efforts in September to speak with every class in the school on Orange Shirt Day which was recognized nationally to honour the residential school survivors. This was a kicking off point for a new awareness at our school. On December 1st our youth were fortunate to watch a performance of the ā€œDancers of Damalahamidā€. They are a company of Aboriginal artists from BCā€™s Northwest Coast who weave traditional performance and contemporary practice to create a cap- tivating experience. This dance show led the students gracefully into their next encounter with an Aboriginal focus. Dr. Allan Downey from Montreal joined us on December 4th for a student forum. Dr. Downey had roots in Fort St. James and found his way into the academic arena through his pursuit of what he called ā€œGodā€™s Gameā€ or lacrosse. He used Lacrosse as a tool to get into university and continues to play even now. His approach was to give two very high level lectures. One was on the historical truths of Canadaā€™s residen- tial school system and the intergenerational impacts of what has been coined ā€œCanadaā€™s National Crimeā€. The other was on the resiliency and resurgence of Indigenous communities. Each of these presentations were listened to intently by all of our students and staff. Following each lecture we put the students into multi-grade and multi-cultural groupings where they participated in traditional sharing circles. Most groups had elders from our community sitting with them. In- vited guests Jeremy Paul, Alex Erickson, Jolene Prince and Julian Brown also sat in the sharing circles to help guide them in a good way. These circles helped students search within themselves for answers and often find those same answers by listening to one another. There was a new awareness building in our youth! Compassion and un- derstanding would be the focal point going forward. After a beautiful lunch set out by our amazing support staff and topped off by the best bannock ever made by Carmen Alec, we celebrated our new found knowledge by participating in ā€œGodā€™s Gameā€ or lacrosse. Our rugby and soccer teams had been practicing up and they had a great time blow- ing off steam with Allan and other teachers who took up lacrosse sticks for some fun! Our day wound up on a high note and we said good- bye to Allen; a leader and role model for all of our youth. In the weeks ahead the teachers felt com- pelled to ensure that no student was left out of the educational pro- cess. We gathered all of our students together one more time to watch footage from the films ā€œWe Were Childrenā€ and ā€œThe Eighth Fireā€. Teach- ers Janice Beck and Pat Dube spoke briefly but powerfully about historical truths. Heidi Grant, our principal, spoke of the emotional impacts and resiliency. Jeremy Gooding and Steve Wilejto spoke of the Eagle project we would create together in the months ahead. After lunch our students were able to demonstrate their knowledge and understanding of the impacts of residential schools by participating in a school wide write. These testimonials of the studentsā€™ newfound under- standing were moving, powerful and insightful. We selected four examples so the community could feel the momentum that we teachers were feeling. STUDENT #1 I have known about residential schools because both of my grandmas were taken away from their parents. They were taken out of their homes when their parents were forced off of their land and put onto the reserve. My grandma on my momā€™s side was never the same when she came back. I have learned that you would be more likely to survive world war two than survive going to a residential school. I think residential schools put First Nations People through a lot of pain and mental abuse. I think that the ā€œRoots of Reconciliationā€ is an amazing idea! STUDENT #2 Learning about the traumatic losses the First Peoples of Canada have suf- fered has taught me several things; one being the cruel and unjust loss of culture and loss of identity they suffered at the hands of our government. The second being the vast amount of abuse and violations the children suffered for the soul purpose of ā€œkilling the Indian in the childā€. The third lesson I learned was how strong the First Peoples of Canada have been to overcome this unfathomable time in history. If there can be forgiveness for an action as horrible as this anything is possible. With forgiveness comes hope as a nation for change and healing. Revealing our dark truth and working together as one, will push our nation towards togetherness and ensure nothing like this ever happens again! STUDENT #3 Being an immigrant, the knowledge of the oppression that Aboriginal people experienced at residential schools was new to me at first. But I started finding out more about it and recognized many terrifying parallels to the Holocaust. Children were denied the right to speak their native lan- guage, treated like animals, stripped of their culture, heritage and identity and abused in every way possible. This treatment left those who survived broken. Twenty years ago the last residential school closed, a first step to- wards reconciliation. Nevertheless Aboriginal people still suffer from hav- ing been there or having parents or grandparents who went there, making them still feel neglected and treated unfairly today. But now is the time to heal those broken wings and let the eagle fly once again! STUDENT #4 This is something I knew about for quite some time prior to it being in- troduced into our school system. What I never knew is how much of a na- tionwide impact it had and how oblivious so many people have been about what happened. Of course it is no fault of anyone. It was all swept under the rug while our generation came in. What is important though is we take time today to remember it and make amends to better the future and seeing as how I am writing about this unfortunate fragile topic in school I can see we are well on our way to proper reconciliation. I only wish my grandmother was alive today to see it. She would be grateful. As we continue down this path of reconciliation with students and staff we look ahead to a new day. We begin to fine tune our thoughts and develop the messages we will place on our collaborative art project. In part 3 of this series we will look at the collaboration process and share the joy of healing and creative cooperation with our community.