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  1. 1. & The Yoga-Psychology of the Sri "Lion-Guru" Srila BhaktisiddhantaSarasvati used to say: "This world isonly lacking one thing, devotion to & Path-of-Love.orgKrsna." What does this mean? If weview this sentence from the other i.e. fromour side, it means the only problem in thisworld are our Mayavad-tendencies. Orbetter: The only problem in the entireuniverse from which all other problemsemanate are Mayavad-tendencies. Oreven better: The only thing what is be-tween us and our total spiritual break-through are our own Mayavad-tendencies! isfor all those who are concerned by theincreasing Mayavad tendencies (nihilisticand impersonal influences), ApasiddhantaRitvic tendencies (offensive negativityand fault finding), Sahajiya- and Babaji-like Anti-Sannyasa-Tendencies (superfi- The only problem in the entire universe from which all other problems ema-cial understandings), and the many other nate are Mayavad-tendencies. Or even better: The only thing what is between usdeviations inside and outside of Iskcon and our total spiritual breakthrough are our own Mayavad-tendencies! Attractive(Intern. Society for Krishna Conscious- - disturbing, enjoyment - pain, gain - loss … How can we overcome theness). It is also for those who against the duality of the mind, and how can we utilise the divine power of the bright side ofMayavad tendencies in modern education, the force? This we derive from the right theistic understanding of the threemassmedia and in the worldview of the Gunas in the Bhagavad Gita: Formation, Existence and Decay; - Creatingelites of society. What is now the remedy? (Raja-Guna = passion, red), - Maintaining (Sattva = goodness, yellow), - De- stroying (Tama-Guna = ignorance, blue) – knowledge informs - love transforms.By focusing on the mission of SrilaBhaktisiddhanta Sarasvati Prabhupadathe strategy of divide and conquer intro-duced by the Mayavad-elites loses itsstrength. We attain the bright side of theForce. We look into the future positively …Whether it is the physical, subtle or socialbody: Healing of body, mind and soul isthe process by which various Anarthas(diseases, bad habits, illusion and corrup-tion, etc.) are washed away with the Feburary 18, 2013 ©: … On the backside is a short overview &divine power of the bright side of the introduction – This PDF-Text is a folded booklet for double-sided printing to pass on toForce (Vishudda-Sattva). Healing is your offline friends (set reverse pages on the first time and uncheck it for the secondspiritual transformation / evolution and double-sided printing - on a laserprinter – it depends on the printer :-)vise versa! I wish you happy readings :-) 2
  2. 2. Sattva Dham - The Location Of The Good In You That means: The Absolute is all-good, His qualities are in absolute purity and this divine qualities are shining into the Guna-mixture of our material world (as the following synonyms of Sattva): Existence, maintenance, healthThe reflecting jewel of the soul is your Sattva Dham (Sattva = divine good- (healing), truth, knowledge, peace, love, (striving for truth, knowledge, peace)ness, Dham = holy location) in you, since the transcendental soul (the true happiness, purity, cleanliness, beauty, aesthetics, light, illumination, charity,you) is Sat, Cit, Ananda (Sat = ultimate being, Cit = knowledge and pure con- cheerfulness, equanimity, altruism, the greater ability to differentiate betweensciousness, and Ananda = happiness or perfect bliss). As more we believe in things, control over the mind, control over the senses, control over the tongue,this fact - the more we can heal ourself and others all material contami- tolerance, patience, fulfillment of duty, love of truth, forgiveness, care, satisfac-nation - just as the sunshine vanishes the morning-fog. Healing is spiritual tion (even in adverse situations), generosity, honesty, self-control, equilibrium,transformation and evolution and vise versa! How can we increase this faith trust, feelings of responsibility, modesty and ease, non-complication, etc. (Outin the good in us, which evaporates all evil around us? The purpose of of Bhagavad Gita, Chapter 14-18 and the Bhagavad Purana 11.25.2–5)this booklet is to answer this question. These transcendental qualities of the Absolute (and of our own Sattva Dham in our heart) can be ONLY discovered in the theistic trinitarian world view of the 3 Gunas and NOT! in the dualistic, monistic or nihilis- tic YinYang world view of the Mayavadis. We have to study this theistic perspec- tive of the Yoga-Psychology and the timless, universall and natural scale of ethics of the three Gunas. This positive orientation, knowledge and virtue will raise us in our spiritual / ethical evolution towardsSince God is good, from God only comes the good and the good comes our true and connected self.only from God, our contact, connection and interaction with exploitative pas- This knowledge is supported in a San-sion (Raja Guna = red, on the right) and destructive ignorance (Tama Guna = skrit-verse in the Bhagavad Purana (SBblue, left) is only possible if we build a wall of impersonalism (Mayavad) 12.8.46 and Satsandarba of Jiva Goswami):against the Source of the All-good (Vishuddha Sattva = yellow, on the top). “The place of fearlessness and spiritual happiness can be reached by pure virtue (Sattvam = Divine healing energy). The Yogi of devotional love considers thisAs we see in picture: The Gunas are always mixed, but the transcenden- mode to be a DIRECT manifestation of Your personal Divine, but they nevertal above of Sat, Cit, Ananda is pure Sattva (Vishuddha Sattva). Sattva consider "Raja-Guna" (exploitative passion) or "Tama-Guna" (destructivestems from the root Sat (= eternal, pure, unmixed existence). Vishuddha ignorance) as Your direct energies but to be the material, INDIRECT (andSattva is the characteristics of the Absolute. (The yellow crosses are four temporary) manifestation of Your Divine.”living entities on different levels of their karmic, ethical de- / evolution). The "Lion-Guru" Srila Bhaktisiddhanta Sarasvati used to say: "This worldAnd this is also the wood from which we, the spiritual souls, are carved is only lacking one thing, devotion to Krsna (God)." What does this mean? Iffrom as well. We are (under all our temporary coverings) a spiritual soul and we view this sentence from the other i.e. from our side, it means the only problemthis is our Sattva Dham, a jewel which reflects the goodness of the Absolute. in this world are our Mayavad-tendencies. Or better: The only problem in theWe have to uncover this Sattva Dham in us and start to feel its transfor- entire universe from which all other problems emanate are Mayavad-tendencies.mative potency. “Selbstvertrauen ist Gottvertrauen!” (Bruno Gröning) Or even better: The only thing what is between us and our total spiritual“Self-confidence is to trust in God!” breakthrough are our Mayavad-tendencies! 3 4
  3. 3. So Then, What Are Mayavad-Tendencies? By the teachings of His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada our Mayavad-tendencies ie our wall of impersonalism (Mayavada) against the healing source of the All-good will vanish and theFor example Kabbalah with its dualistic world view is Mayavad because healing of body, mind and soul will take place and real transformative Perfec-it says evil is a part of God: "God has two sides; both are essentially one tion will be achieved.thing; what we experience as evil is as Divine as what we experience asgood. Everything is illusion (Maya) - nothing is real, and the good is asmuch an illusion as the bad, we have to reach an equilibrium beyond or tran- However then, what happened to Srila Bhaktisiddhantas movement, toscendental to good and bad”. the Gaudia Vaisnavas, after the so called Hare Krishna Explosion?12.8.46 - The theistic antimayavad Verse of the Bhagavad Purana (men- First, in the late sixties suddenly Hare Krishnas were everywhere, alltioned before) is also totally contrary to what for example this (in)famous over the world – even the Beatles became Hare Krishnas! The MahamantraMayavadi from India says (no need to mention his name): "Sattva is the was Number 1 in the top charts. Then the Gaudia Vaisnvas where weakenedpious quality of Maya (Illusion) that generates all the desirable characteristics by divide and conquer. “Divide et impera” is a combination of political, military,in the mind, like goodness, generosity, humbleness, forgiveness, kindness, economic or even philosophical strategy of gaining and maintaining power byrespect, alertness, etc." breaking up larger concentrations of power into chunks that individually have less power than the one implementing the strategy ... and so the Kabbalists have won a battle …The Verse SB 12.8.46 means: The divine Sattvic characteristics of theAbsolute are spiritual (and pure) and they are shining directly into ourmaterial world (where they mix with Raja and Tama). For example: The What Is Now The Remedy?beauty of a flower is a divine energy and its emergence and decay is causedby the material energies. Once a Mayavadi from Switzerland said: “Also We have to come under the authority of the source of the good. Back toSattva-Guna is demoniac!” The right theistic understanding would be: The the roots and to the absorbtion of the Ray Of Vishnu! By focusing on theGunas are always mixed in the material world and only the amount of Raja- mission of Srila Bhaktisiddhanta Sarasvati Thakur the strategy of divide andand Tama-Guna in the Stattva-Guna-mixture is of this temporary and illu- conquer introduced by the Mayavad-elites loses its strength ...sionary material world (or in his words “demoniac”), but never the amounts ofSattva in that mixture, which are the direct transcendental sattvic quali-ties of the Absolute.All the above mentioned transcendental qualities of the Absolute are inus, when we uncover and polish our jewel of the life-force-giving spirit soulmore and more. Like this we become jewels reflecting the transcendentaldivine Vishuddha-Sattva-qualities of the Absolute! This understanding andthe faith in the transcendental qualities of our own spiritual nature is the be-ginning of our spiritual life and then we start to see our body and mind as atransformable tool which we can enlighten for our own spiritual progress.This is totally opposite to what for example this Mayavadi said: “If onegives to the state of health in the least preference relative to the state of thedisease, it is already projecting us thereinto in the outer duality of material His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakur Prabhupadaexistance.” God’s energies have a healing effect and the healing waves (February 6, 1874 to January 1, 1937 and perceptible to the very present ...)of the All-good are all around us at any time, we just have to be aware Param- / Adi-Founder-Acharia of the international society for Krishna con-of them and invoke them, we open ourself, tune in and absorb them! sciousness. 5 6
  4. 4. Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada was a preacher ofGaudiya Vaishnavism throughout India in the late nineteenth and early twenti-eth century. He was born as Bimal Prasad Dutta in the seaside pilgrimagetown of Jagannath Puri, Orissa, India. His father, the Vaishnava scholar SriKedarnath Dutta, later known as Bhaktivinoda Thakur, was a Deputy Magis-trate in the Government of Bengal, a Gaudiya Vaishnava Theologian and thefirst to present the teachings of Chaitanyite Vaishnavism to the English speak-ing world. Srila Bhaktisiddhanta Sarasvati Thakur Prabhupada was also the spiri- tual master of world renowned (left to right): Srila Bhakti Raksaka Sridhara Deva Goswami, Srila A.C. Bhaktivedanta Swami Prabhupada, Srila Bhakti Prajnana Kesava Gosvami Maharaja, who is himself the spiritual master of Srila Bhaktivedanta Narayana Gos- vami Maharaja.(who is the spiritual master of the compiler of this humble offering in form of this booklet / website). Srila Bhaktivedanta Swami Prabhupada especially commented on Srila Bhaktisiddhanta Sarasvati Thakura Prabhupadas powerful preaching against caste-ism, Sahajiyas (superficial understanding) and Mayavadis (nihilists), and on how effective he was at debunking these strongly rooted influences in Indian (and now worldwide) cultural and religious traditions: "This was practically one of his most important contributions, coupled Srila Bhaktisiddhanta with his constant axe blows against the impersonalists and voidists. In Sarasvati Thakur Prabhu- his travels throughout India and especially South India, he enjoyed a pada began to preach all reputation as an incredibly powerful debator, and received the title over India, establishing "Simha-Guru"-lion guru. Various proponents of the Mayavadi School Lord Caitanya’s mission would cross the street rather than confront him, and he was known to with such vigour no one accost such scholars and chastise them for cheating the innocent public had seen before. He estab- with false philosophy." lished sixty-four Mathas (monasteries), and outside of India Mathas were estab- This is also supported by Verse 6 of the 1935 Vyasa-puja offering by Abhay lished in Rangoon, and Charan Das (A.C. Bhaktivedanta Swami) to Srila Bhaktisiddhanta : small centers in London and Germany and he initi- "Absolute is sentient Thou hast proved. ated over 60,000 disciples. Impersonal calamity Thou hast moved. This gives us a life Anew and fresh. Worship thy feet Your Divine Grace." 7 8
  5. 5. The Theistic Solution The Bhagavad Gita is very scientific and not confined to local, temporary religion. Besides the described timeless and universal laws of reincarnation, the karmic radius of free will, the transcendental nature of the spiritual soul inSrila Bhaktisiddhanta Sarasvati Thakur Prabhupadas inspiration, the every living entity, it’s natural but covered eternal possession of love of GodBhagavad Gita rejects "the Mayavadi-dictatorship of relativism" which (Sanathan-Dharma), this book shows us also the orientation oft the naturalgoverns today’s ethical values of the elite, education and mass-medias by scale of ethics of the three Gunas which leads us to our own Sattva-Dham indevoting three chapters to the philosophy of the three Gunas, which propa- our heart. This trinitarian, non-dual world view of the Gunas is now thegates a timeless, natural and universal applicable scale of ethics. true world-ethos and it is the spiritual foundation of human society.But the Bhagavad Gita (literally: the song of God) is a mystery and without Interestingly enough most people follow the ethical patterns of the threeproper guidance it can be very confusing. Theists and Mayavadis in India Gunas naturally without even knowing its precise formula. The accep-base their teachings on the Bhagavad Gita, although their world view is dia- tance and application of this timeless scale of ethics is possible for every per-metrically opposed to each other. The reason for this is that when God writes son, regardless of his or her cultural or religious background. This is easilya book (or sings a book); he doesnt like to overpower the free will of man- explained because the Gunas have their origin in the matrix of the threekind. The freedom of choice is still ours: Theists consider Sattva as the modes (or the three phases) of all material objects around us: Emergence,charcteristics of God, since God is helping, loving and healing. Mayavadis see existence and decay, and thus in the psychological basic factors / activities:Sattva as a material illusion and don’t belive in its ultimate healing power. Creating (Raja-Guna = red),Then what is Sattva-Guna? In the Bhagavad Gita we find: "O sinless one, Maintaining (Sattva-Guna = yellow), andthe mode of goodness, being purer than the others, is illuminating, and it frees Destroying (Tama-Guna = blue).one from all sinful reactions. Those situated in that mode develop knowledge,but they become conditioned by the concept of happiness." (Bg. 14.6)What does that mean? Does Sattva liberate us now or does it condi-tion us in the same time? We understand this better when we know thatthe Gunas are always mixed and a person in Sattva-Guna is in a mixture offor example 90% Sattva, 6% Raja and 4% Tama. So that what conditionsthe person is not the 90% Sattva - it is the 6% Raja and 4% Tama.In the purport to Bg. 14.6 by Bhaktivedanta Swami we find: “The diffi-culty here is that when a living entity is situated in the mode of goodness,he becomes conditioned to feel that he is advanced in knowledge and isbetter than others. In this way he becomes conditioned. The best examplesare the scientist and philosopher: each is very proud of his knowledge, and There are around twenty synonyms necessary for each Guna to understandbecause they generally improve their living conditions, they feel a sort of them entirely, since our language has no such umbrella terms (listed on pagematerial happiness. This sense of advanced happiness in conditioned life 20).The Gunas do not overwrite our karmic radius of free will. When we raisemakes them bound by the mode of goodness of material nature." What is in the matrix it will expand and when we sink it will contract. As a sailing shippride? Is it Sattva? No as we know pride is Raja – so it is the 6% Raja in the spiritual soul can cruise up against the adverse tamasic and rajasic windsthe Sattva-Guna in the example above what conditions the person and and choose its destiny and tune in into the characteristics of the Absolute.never Sattva as we know from SB 12.6.46 (as mentioned before). The pureform of Sattva is the elevating energy of God himself and our faith in it However, the Vedic scriptures of Yoga-Psychology have even more tois that what liberates us from the bondage of material existens and the say about the characteristics of the Absolute. For example in the invoca-cycle of birth and death. We should never doubt that! tion of the Sri Isopanishad: 9 10
  6. 6. Om purnam adah purnam idam purnat purnam udacyate Bhagavad Gita as it is, Introduction: “We should always remember the su- purnasya purnam adaya purnam evavasisyate preme lover, and at the same time perform our material duties very nicely. A strong sense of love is required here. If we have a strong sense of love for the Om -- the Complete Whole; purnam -- perfectly complete; adah -- that; pur- Supreme Lord, then we can discharge our duty and at the same time remem- nam -- perfectly complete; idam -- this phenomenal world; purnat -- from the ber Him.” The Absolute is much more creative and humorous than we all-perfect; purnam -- complete unit; udacyate -- is produced; purnasya -- of normally think. Can you imagine a God who performs a graduation-dancing- the Complete Whole; purnam -- completely, all; adaya -- having been taken party (Rasa-Lila) with the souls who just made it out of the cycle of birth andaway; purnam -- the complete balance; eva -- even; avasisyate -- is remaining. death? That is the humorous aspect of Absolute: Sri Krishna is dancing with Srimati Radharani and Her expansions (without Raja-Guna / Lust, just love): The Personality of Godhead is perfect and complete. Whatever is pro- duced of the Complete Whole is also complete in itself. Because He isthe Complete Whole, even though so many complete units emanate from Him, He remains the complete balance. If the Absolute is to be absolute, then it must contain everything that is found in all its parts.This Verse means that the Absolute has beside its impersonal aspectalso a personal, loving, helping and healing aspect: And a feminine nurs-ing aspect which helps us out of the cycle of birth and death, and sends us thetransformative divine healing power (healing current or in German: Heilstrom). And from this perspective the Christian Trinity would look like this: So we see: It is for our spiritual progress not helpful to deny the per-sonal helping aspect of the Absolute: God is good, from God only comesthe good and the good comes only from God, and since the Absolute is all- good, our contact and connection with exploitative passion and destructive ignorance is slashed by the mercy of the All-good. Youve the choice!The impersonal aspect of the Absolute (Advaita-monism), the Brahmandoes not care for us at all, since it is impersonal. And the second aspect of theAbsolute Paramatma is just a little more personal, but as neutral as the clerkin a bank counter (counting your money). Paramatma is the operating systemof this world and is the Karma-accountant. Only when Paramatma in yourheart transforms by your wish into the third aspect of the Absolute Bhagavanthen a loving, helping truly healing relationship begins to take place and yourheart shows it true feature of Sattva Dham! (See Bhagavad Purana 1.2.11) * Is and Is Not: Achintya-Bheda-Abheda-Tattva … 11 12
  7. 7. Achintya-Bheda-Abheda-Tattva is a school of Vedanta representing thephilosophy of inconceivable oneness and difference, in relation to the crea-tion and the creator, as well as between God and his energies (us) withinthe Gaudiya Vaishnava religious tradition. In Sanskrit achintya means in-conceivable, bheda translates as difference, and abheda translates asoneness. This philosophy (Tattva) was taught by the movements theologi-cal founder Chaitanya Mahaprabhu (1486 - 1534). And this leads to our next thesis:Jesus Christos is the son of Christos. Christos means the liberator i.e.savior and that is akin to the Sanskrit word Krishna = the all-attractive,which is quite a true name of God. Radha is in accordance with Indian San-skrit texts, the personification of love and mercy and eternal consort ofKrishna. That’s why the origin of the Holy Spirit is the female aspect of theAbsolute Truth.That would mean from our Vedic perspective: Srimati Radharani is thesource of the Holy Spirit. The Holy Spirit is the female and the mercifulhealing energy of God. This interpretation is supported by the fact that theHebrew word for Gods spirit, "ruach yahweh, is female. The dove was inancient Orient a symbol for all the great goddesses. It is also an argumentthat the Holy Spirit came down in the form of a dove at the baptism of Jesuson the banks of the river Jordan.Within this Female Aspect of the Absolute Truth we see how two wavesof eastern and western philosophies come together and we have here asimilar effect as when two ocean-waves meet at the right moment: We get Knowledge informs – Love transforms. All living beings are an exten-a huge wave - a double wave of Holy Spirit! sion of Srimati Radharani and She connects us with the Love of the Whole to the Whole (Picture in high resolution on To transform and become good we have to come under the authority of the source of the good. In the picture above we see the two theistic disciples’ successions, a western and an eastern one. Both have been developed from a "old testamentary world view” into a "new testamentary loving world view” and which view the same truth just from two different perspectives. On the left: Radha, Maria, Maria & Jesus, Jesus Kristos, twelve Apostles, Franciscus de Assisi, Niklaus von Flüh, Mary Baker Eddy, Bruno Gröning, Mother Teresa, Frau Häusler, and on the right: Radha, Yashoda & Krishna, Brahma, Narada, Vyasa, Ramanuja, Madhava, Mad- havendra Puri, Caitanya, Rupa Gosvami, Jiva Gosvami, Bhaktivinoda, Bhaktisiddhanta Sarasvati, Bhaktivedanta Swami, Sridhara Swami, Kesava Gosvami, and Tridandisvami Sri Srimad Bhaktivedanta Narayana Gosvami Maharaja (More pictures of him next page …): 13 14
  8. 8. The Power of PremYoga (Yoga of Love): The Verse 12.8.46 from theBhagavad Purana (mentioned above) has a second part: "Intelligent per-sons thus worship Your beloved transcendental form, composed of puregoodness, along with the spiritual forms of Your pure devotees." In the Brihad-Gautamiya Tantra, Radharani is described as follows: Devi krishna-mayi prokta radhika para-devata sarva-lakshmi-mayi sarva kantih sammohini para"The transcendental goddess Srimati Radharani is the direct counterpart of Lord Sri Krishna. She is the central figure for all the goddesses of fortune.She possesses all the attractiveness to attract the all-attractive Personality of Godhead. She is the primeval internal potency of the Lord." Our Mother- and Father-God above the material matrix The Features of Bhagavan: Radha and Krishna are considered as the divine couple in the Hindu religion and they play in Indian spirituality (and art) an important role (Observe that the Guna-Avatara Brahma on the lover right is a mortal Jiva-Atma, which means one of us - an explanation of an practical insight and conclusion about that will follow). 15 16
  9. 9. Love is Sattva and it maintains relationship, when love is mixed with 7th - The gift of prophetic speech is the stage of asking questions receivingRaja it becomes lust and it creates for example children, when lust is under answers under the influence of the healing current: “The healing power isinfluence of Tama it turns into hate and hate destroys relationship and even omnipotence and omniscience" (Bruno Groening). (In Sanskit: Tri-kala-our own cells in our body. Healing and love are synonyms of Sattva. jnana - knowledge of the three times past, present and future).Srimati Radharani is the source and the energy of divine Love personi- And the nine fruits of the Holy Spirit / healing current are: 1st - love,fied. She is the Mercy Goddess or Goddess of Mercy and every Jiva-Atma- 2nd - joy, 3rd - peace, 4th - patience, 5th - friendliness, 6th - goodness,Soul (we) is an expansion of Her Pleasure Potency. Evil can only be totally 7th - loyalty, 8th - gentleness, 9th - self-control.discarded with trust and faith in the power of pure love and pure goodness. All this we can get by the process described here. However, with theKnowledge informs – Love trans- help of the healing current, we have to let all forms of negativity go informs. It is therefore not surprising, order to tune in into Visuddha-Sattva: It is essential that we are wellthat in Christianity many healings, trained in releasing all those big burdens of negativity that is carried on usmiracles and prophecies are re- by the mass media and other people. Violence, aggression, hatred, perver-ceived by those who have visited sion, fears, whining, etc., can be repelled from our mind and speech imme-the pilgrimage sites of her expan- diately. Just as the water droplets are repelled off a lotus leaf without wet-sion Virgin Mary, since the seven ting it! “Whatever bothers you – does not belong to you!” (Including:gifts and the nine fruits of the Karma, astrological influences and so on ...)Holy Spirit are:1st - The gift of faith is the ability totune in and feel the force of thehealing current in and on our ownbody. This state is the preconditionof all the following gifts:2nd - The gift of discernment and the recognition, separating and releasingof all that burdens us and what does not belong to us. The student will gainexperience to distinguish in his own life, what leads to more love, moredevotion and to greater service to the people and what not. Where are we now? People come often with the excuse: “Men has to eat!” (work) and ac-3rd - The gift of power absorption will charge our internal battery of our life tually mean: Humans are in Raja-Guna!force with the power of the healing current. The Synonyms of Raja are: Creation, mate-4th - The gift of healing diseases is the belief in goodness as a necessary rial desires, collecting of wealth, exploitingprerequisite for the will for health. passions, domination by physical impulses, lust, dissatisfaction (even with gain), false5th - The gift of performing "miracles" with the help of the healing current. pride, augustness, vanity, self-glorification, restlessness, immodesty, control seeking,6th - The gift of instruction and conveying of wisdom is also form of the greed, envy, gross identification with statushealing current: “Knowledge informs and love transforms”. symbols, etc. 17 18
  10. 10. However, we should always remember that Raja is just a temporary The three Gunas from our conditioned perspective:covering of the soul, which rises to Sattva if it is regulated and used posi-tively. On the contrary; if Raja is performed whimsically, it transforms by thegravity of material nature into Tama-Guna and causes suffering. This bringsus to another paradox - our mind. The Bhagavad Gita recognizes equa-nimity or stability of our minds as an important precondition to self-realization. A disturbed mind cannot focus on anything in particular forlong. In a disturbed state of mind it is also not possible for us to withdrawour senses or control our thoughts and “he is the greatest enemy” (BG 6.5).The paradox is on one hand that the Bhagavad Gita gives great impor-tance for controlling our mind and directing it towards Vishuddha Sattva andon the other hand we should not give to much attention to our mind, sinceour mind is like a child. So let’s study the consciousness of a child:We can spoil a child either with not enough attention or with too much atten-tion. Too much undeserved attention leads to self centeredness. A spoiledchild is definitely one one who is too self centered and so is our mind. Sowhat is the solution here in the Yoga-Psychology of the three Gunas?First: The Guna-Avatara of Raja-Guna is in contrary to the other two amortal being! Second: A triangle has three sides and we can rotate(and flip) it - and on each side, on which it stands, it has two dualities: Avertical and a horizontal - that gives us a total of six dualities and corre-sponding philosophical conclusions – and that means for our case:Solution: If we remove the self centerdness of our mind, than we un-derstand it is just a question of the connection: We can rotate theGuna-triangle related to our current material situation / perspective and weget a horizontal duality of the divine (left) and the demoniac (right) andvertical duality of the influence (top) and influenced (below). That means:We are not thinking! We only can receive thoughts! In the same way wecan not even move our small finger! We are a spiritual soul and can onlyhave the desire to move our finger and Paramatma, the operating systemof the material wolrd is moving our finger in a way that gives us the illusion:“Hey, I move my finger!” The same thing applies to the subtle matter,to our mind and we should always observe from which channel do we re-ceive our thoughts – from the divine or the demoniac channel? Wheneverwe are not happy and peaceful, we are tuned in to the wrong channel.We just have to flip the switch and connect / tune in to the right channel, by Guna-Avatara Brahma is mortal Jiva-Atma as well as all those manybecoming personal and by asking and inviting the healing current i.e its Jiva-Atmas (on that Chinese beach). We all have to choose every mo-representative for help: We have the choice, as we see in this picture: ment from where we receive our thoughts. Youve the choice! 19 20
  11. 11. For more Information on Yogapsychology see the YouTube-Videos: The 25 Pearls Of InstructionHealing Anartas (bad habits) with Yoga-Psychology "May the Force be by His Divine Grace Om Visnupada Paramahansa Srila Bhak- with you!" tisiddhanta Sarasvati Thakura Prabhupada and: Self-Management and Leadership in the Bhagavad Gita: Suggested readings: The Bhagavad Gita is one of the key Indian scriptures. It can be viewed as a requirement for lessons on how to achieve true greatness as a human. Recognizing the important of culture in management practice, these YouTube-Videos attempt to explore managerial effective- ness from the perspectives of the Bhagavad-Gita.As part of this holistic trend, more managers are looking towards the Bha-gavad-Gita for lessons on leadership and character development in place ofthe classic Sun Tzus Art of War.What can a person do to counteract depressing, doubting, fearful orcompulsive negative thoughts? We will explain in this presentation onYoga-Psychology how any individual is able to obtain new energy.How to connect with the Supersoul and the healing current of the Super-soul: "May the Force with be with you"!The human body is constantly environed by healing waves which onlyhave to be absorbed. The aim of our teachings to transform a stressed outperson into somebody who is full of the joy of living and free from physicaland emotional problems: "The healing current is all-powerful and knowseverything!"Yes, the resolution in this super-compressed 15 minutes You-Tubevideo is very bad! Invite me for a high-resolution presentation, and wecan tell you the all little secrets and answer your questions … 21 22
  12. 12. 1. We are constantly put to test and trial in this world. Only those who 14. Life is for the glorification of topics on Hari. If that is stopped, then attend and participate in the Kirtana of the devotees can succeed. what need is there to carry on life. 2. Every spot on earth where pure discourses on God are held is a 15. Physical illness with Hari-bhajana is preferred to physical fitness place of pilgrimage. without Hari-bhajana. 3. Possession of objects not related to Krishna is our main malady. 16. Our span of life on earth is short. Our life will be crowned with success if the body wears out with constant discourses on Hari.4. Let me not desire anything but the highest good for my worst ene- mies. 17. We are here on earth not to work as artisans for making big build- ings with wood and stone but to work only as messengers for the 5. As dalliance with the body in luxury increases, so wanes the spirit teachings of Sri Gauranga Deva. of service of the Lord. 18. A sycophant is neither a guru or a preacher. 6. Those favored by God find their paths set by thorns. 19. To transform the adverse desires of the Jivas is the supreme duty 7. There is no peace or happiness in our worldly life. Circumstances of the most merciful. To rescue one person from the stronghold of create turmoil and annoyance. Mahamaya is an act of superb benevolence, far superior to opening innumerable hospitals. 8. Chant the Holy Names loudly and with attachment. This will drive away inertia, worldly evils and pests. 20. Unless we are devoted to God, secularism shall not leave us. 9. Be indifferent to bazaar gossips, stick firmly to your cherished 21. Look within. Amend yourself, rather than pry into the frailities ofgoals, no lack or impediments of the world will ever stand in your way. others.10. Pay due respects to the extroverts of the world, but do not be ap- 22. In this world of Maya, averse to the Lord, full of trials and tribula- preciative of their manners and conduct. They are to be shaken off tions, only patience, humility and respect for others are our friends for from your mind. Hari-bhajana.11. A devotee feels the presence of God everywhere, but one averse to 23. The Lord, Gaurasundara, puts His devotees in various difficulties the Lord denies His existence anywhere. and associations to test their patience and strength of mind. Success depends on their good fortune.12. You cannot appreciate transcendental matters with the reasoning of the world. It is sheer nonsense to decry them with the measuring 24. When faults in others misguide and delude you – have patience, stick of your intellect. introspect, find faults in yourself. Know that others cannot harm you unless you harm yourself.13. To recite the Holy Names of Sri Krishna and Sri Krishna Chaitanya is Bhakti. 25. I wish that every selfless, tender-hearted person of Gaudiya Math (Gauranga’s followers) will be prepared to shed two hundred gallons of blood for the nourishment of the spiritual corpus of every individual of this world. 23 24
  13. 13. Conclusion (Siddhanta), Manifesto & Appeal: Mayavad leads to the dictatorship of relativism, as found in the world- view of todays elite and in the mass media as a gateway to modern ethical devolution. This is the worldview of the top Bilderbergers, the Illuminatis, the impersonal nihilists, the occultists, the Luciferian theosophists of Blavatsky, the Masonic-lodge-brothers and their subordinate media professionals and the system-press-whores. Mayavad is the world view of the dark side of the force manifested in the Lucifer Trust (founded by Blavatskys student Alice Bailey, who is still maintain a memorial room in the main building of the UN), and in the Bohemian Grove and its kabbalistic forefathers trio Jacob Frank, Adam Weishaupt and Meyer Amschel (Rothschild) and their sectarian dogma: "liberation from sin!" Kabbalah is Mayavad because it says evil is part of God: "God has two sides; [both] are essentially one thing; what we experience as evil is as Divine as what we experience as good. Everything is illusion - nothing is real, and the good is as much an illusion as the bad”. This worldview requires forced abolition of individuality, of cultural diversity and the man-woman duality (Genderism). In Buddhist secret writings of the Kalachakra Tantra is mentioned that the monk has to learn at a high level how to steal, kill and rape, because so he may realize that, since everything is one, good is in the material duality just as much an illu- sion as the bad. The infamous Machiavelli with his "The Prince" had similar views, and that’s why he is so popular: The nihilistic (impersonal) monism is the way how you can act badly with a good conscience.Photographic collection of the two spiritual masters and of some of the most prominent disciples of Srila Bhaktisiddhanta SarasvatiThakur Prabhupada. On the lower row, fifth from the left is Sadhananda Mayavadi ignorance has led to an unimaginably chaotic situation inPrabhu, the first German disciple of Srila Bhaktisiddhanta Click on the im- India. For example, where the ecology is widely disregarded and corruption age on for the high resolution poster). is riprominent in society. If we think that nature is just an illusion, then there is no need to protect it. Even the leaders of a well-known school of impersonalists from Calcutta have started to eat meat again just to set an example that vegetarianism i.e. avoidance of unnecessary violence is an illusion as well! Monism is heartless and uncaring and that is clearly visible when the resulting communism then when all is one, then it does not play a big role if a Stalin or Mao would kill a few millions cells of the whole, as long as its good for the whole, i.e. the whole society, since cells have no individuality anyway. But its important for us to understand that we humans are not the body cells, but spiritual individuals on the path of spiritual ie ethical evolu- (More Pictures on tion. 25 26
  14. 14. Summary: Mayavad is our only problem! Since the Absolute is all-good, our contact and connec- tion with exploitative passion (Raja Guna) and destructive ignorance (Tama Guna) is only possible if we build a wall of impersonalism against the source of the All-good (Vishuddha Sattva). In other words: “The only thing what is be- tween us and our total spiritual breakthrough are our Mayavad- tendencies! Mayavadi theology is the impersonal philosophy of all- pervading Illusion (everything is Maya). Mayavadi theology is de- structive to the faith in goodness, since it considers goodness itself to be an illusion, Maya”. Conclusion: “We are either Ma- yavad-bashers or we are one!” Appeal: To all the followers, grand-disciples, grand-grand-disciples, and grand-grand-grand-disciples of His Divine Grace Srila Bhak-tisiddhanta Sarasvati Thakur Prabhupada: We don’t have to fight each This booklet is dedicated to those who are interested in a personal revolu-other! We have to fight Mayavad! Lets unite against deviation, separa- tion, see their own life as a spiritual research assignment, and want to come tion, segregation and our own Mayavad-tendencies! under the authority of the Source of the Good. Thank you very much! More Info on Mantra-Meditation and Yoga-Psychology: OO41 (O)79 954 8O 77 / Email: 27 28