Bhagvad Gita chapter 12 ,(Revised 2021) Bhakti Yoga (The yoga of devotion) ,F...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 12: Bhakti Yoga (The yoga of devotion) - 20 verses. It describes Bhakti Yoga in detail. Krishna extols the benefits of devotion (12:1-12).
He also explains different forms of devotions and spiritual disciplines. Arjuna inquires whether it is better to worship Krishna (incarnate God) through devotional service or the impersonal God (Ningana Brahma). Krishna clarifies that one who is engaged in active service is the highest (12:20).
Revised and updated (2021).
Chapter 10: Vibhuti-Vistara-Yoga (The yoga of divine glories) - 42 verses. Krishna explains his grandeur more specifically and thereby reveals himself the Supreme Personality of Godhead, the source of all (10:2-8). Krishna also tells how his pure devotees know that he is the unborn Supreme Lord, the source of all sages, the source of the material and spiritual worlds, and the source of all qualities and attitudes. Arjuna recognises Krishna as the Supreme Being, as the great sages have done in the past.
BHAGVAD GITA CHAPTER 9 FLOWCHARTS for easy reading and understanding.,
Vibhuti Yoga Vibhuti-Vistara-Yoga,
Manifestations Manifestations of of Divine Glories
Bhagvad gita chapter 17 , (Revised 2021) The flowcharts and overview Medicherla Kumar
Revised and updated in 2021.
Bhagvad gita chapter 17 , The flowcharts and overview black and white for printing.
Chapter 17: Sraddhatraya-Vibhaga Yoga (The yoga of the classification of the threefold faith) - 28 verses. Krishna mentions three divisions of beliefs, thoughts, deeds and even eating habits corresponding to the three gunas (17:4-10).
• ,
• Faith in Gita ,
Shraddha or Faith
The flowcharts and overview
Chapter 13: Kshetra-Kshetrajna Vibhaga Yoga (The yoga of discrimination between the field and the knower of the field) - 34 verses.
Krishna describes the human body as kshetra (temple/field),
stating that one who knows this fact is a kshetrajna (knower) (13:1-18). Krishna describes prakrti (nature/matter), the purusha (enjoyer/spirit) and consciousness (13:19-34).
Unassumingly advancing in knowledge, one can become free from worldly entanglement.
Bhagvad Gita chapter 12 ,(Revised 2021) Bhakti Yoga (The yoga of devotion) ,F...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 12: Bhakti Yoga (The yoga of devotion) - 20 verses. It describes Bhakti Yoga in detail. Krishna extols the benefits of devotion (12:1-12).
He also explains different forms of devotions and spiritual disciplines. Arjuna inquires whether it is better to worship Krishna (incarnate God) through devotional service or the impersonal God (Ningana Brahma). Krishna clarifies that one who is engaged in active service is the highest (12:20).
Revised and updated (2021).
Chapter 10: Vibhuti-Vistara-Yoga (The yoga of divine glories) - 42 verses. Krishna explains his grandeur more specifically and thereby reveals himself the Supreme Personality of Godhead, the source of all (10:2-8). Krishna also tells how his pure devotees know that he is the unborn Supreme Lord, the source of all sages, the source of the material and spiritual worlds, and the source of all qualities and attitudes. Arjuna recognises Krishna as the Supreme Being, as the great sages have done in the past.
BHAGVAD GITA CHAPTER 9 FLOWCHARTS for easy reading and understanding.,
Vibhuti Yoga Vibhuti-Vistara-Yoga,
Manifestations Manifestations of of Divine Glories
Bhagvad gita chapter 17 , (Revised 2021) The flowcharts and overview Medicherla Kumar
Revised and updated in 2021.
Bhagvad gita chapter 17 , The flowcharts and overview black and white for printing.
Chapter 17: Sraddhatraya-Vibhaga Yoga (The yoga of the classification of the threefold faith) - 28 verses. Krishna mentions three divisions of beliefs, thoughts, deeds and even eating habits corresponding to the three gunas (17:4-10).
• ,
• Faith in Gita ,
Shraddha or Faith
The flowcharts and overview
Chapter 13: Kshetra-Kshetrajna Vibhaga Yoga (The yoga of discrimination between the field and the knower of the field) - 34 verses.
Krishna describes the human body as kshetra (temple/field),
stating that one who knows this fact is a kshetrajna (knower) (13:1-18). Krishna describes prakrti (nature/matter), the purusha (enjoyer/spirit) and consciousness (13:19-34).
Unassumingly advancing in knowledge, one can become free from worldly entanglement.
BHAGVAD GITA CHAPTER 6 FLOWCHARTS
Chapter six of the Gita,
Abhyasa Yoga,
alternately entitled in Sanskrit
“Dhyan Yoga” (“The Yoga of Meditation”)
UNITIVE CONTEMPLATION,
or “ Atma Sanyam Yoga”
(“The Yoga of Complete Concentration on the Self”),
the "yoga of controlling the Âmâ
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 6: Dhyana Yoga, or Atmasamyama Yoga (The yoga of self-control) - 46 verses.
Krishna explains the correct posture for meditation (6:11-15) and
how to achieve samadhi (6:24-27).
•Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 1: Arjuna-Vishada yoga (The yoga of the dejection of Arjuna) - 47 verses.
Arjuna's depression is presented as a system of yoga. When Arjuna sees his near and dear ones on the opposing army side of the Kurus, he loses morale and decides not to fight (1:20-27).
Arjuna presents Krishna his arguments for refusing to fight (1:28-47).
Basically, he fears the sinful reactions of killing.
Bhagvad gita Chapter- 2 ,Summary.(Revised 2021): Samkhya Yoga (The yoga of kn...Medicherla Kumar
Revised and Updated (2021)
Chapter 2: Samkhya Yoga (The yoga of knowledge) - 72 verses. Concluding his reasoning and yet confused, Arjuna turns to Lord Krishna for discernment (2:7). Krishna begins countering Arjuna's objections. Krishna tells Arjuna that the eternal self is immortal and the body is designed to pass away (2:12-30). Explaining the three principles dharma, (right action) atman (individual self) and sarira (body), Krishna reminds Arjuna that, as a warrior, his duty is to uphold the path of dharma through warfare (2:31-38).
Bhagvad Gita Chapter 8 (Revised 2021),Akshara-Brahma Yoga (The yoga of indest...Medicherla Kumar
Chapter 8: Akshara-Brahma Yoga
(The yoga of indestructible Brahma) - 28 verses.
Krishna tells Arjuna that, by remembering him at the time of death, one can attain his supreme abode (8:5-7).
He pinpoints devotion towards him as the easiest way to attain liberation (8:14).
Revised (2021) flowcharts and overview.
Chapter 18: Moksha-Sanyasa Yoga (The yoga of liberation through the path of knowledge and self-surrender) - 78 verses. It is a review of the truths already presented (18:6). In conclusion, Krishna advises Arjuna to abandon all forms of dharma and simply surrender unto him (18:66). He describes this as the ultimate perfection of life. After listening to the instructions of Sri Krishna, Arjuna is confirmed and gets ready to fight (18:73). After narrating this conversation to Dhritarashtra, Sanjaya regards Krishna with enormous admiration and predicts victory for Arjuna, the supreme archer, for he is surrendered to Krishna, the master of all mystics (18:78).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
• Chapter 16: Daivasura-Sampad-Vibhaga Yoga (The yoga of discrimination between the divine and the demonical properties) - 24 verses.
Krishna indicates the divine and the demonic traits present in human nature. After mentioning twenty-six godly qualities, Krishna explains the demoniac nature which degrades the soul through arrogant, ignorant, and conceited pursuits of sense gratification and power (16:1-18).
He counsels that, in order to attain the supreme destination, one must give up lust, anger and greed (16:21-22).
Assisted by buddhi (intellect) and supported by scriptural confirmation, one should discern right and wrong and act appropriately (16:24).
Bhagvad gita chapter 2 flowcharts
Samkhya Yoga
The analytical study of the nature of spirit and matter
CHAPTER 2 FLOW CHARTS
UNITIVE REASONING
THE YOGA OF KNOWLEDGE
Bhagvad gita Chapter 11. Revised (2021).The Yoga of Seeing the Cosmic Form (v...Medicherla Kumar
Bhagvad gita Chapter 11. Revised (2021).The Yoga of Seeing the Cosmic Form (viśva-rūpa-darśana-yoga).flowcharts .
Chapter 11: Visvarupa-Darsana Yoga (The yoga of the vision of the universal form) - 55 verses. On Arjuna's request, Krishna displays his visvarupa (universal form), a theophany of a being facing every way and emitting the radiance of a thousand suns, containing all beings and substances in existence (11:9). In this astounding effulgent, all-expansive form, Arjuna sees all soldiers on both sides dying within it (11:10-30). Krishna explains his form as time, the destroyer of all worlds, and requests that Arjuna, knowing in advance the inevitable death of all the warriors, become his instrument (11:32-34).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 9: Raja-Vidya-Raja-Guhya Yoga (The yoga of the sovereign science and the sovereign secret) - 34 verses.
Krishna discloses to Arjuna how all beings find their existence in him (9:4-8).
He reveals his self, although independent and aloof, as that which pervades, creates and annihilates the entire cosmos through his material energy (9:9-10).
This awareness is recommended as a way to remember him in all circumstances. Krishna affirms that he will take care of his devotees, compensate for their deficiencies, and preserve their strength. And all he asks of his devotees is an offering of a leaf, a flower, or some water - if it is offered with devotion (9:26).
Even if a devotee unintentionally commits a dreadful sin, he will be rectified, for Krishna promises that his devotee will never perish (9:30).
BHAGVAD GITA CHAPTER 6 FLOWCHARTS
Chapter six of the Gita,
Abhyasa Yoga,
alternately entitled in Sanskrit
“Dhyan Yoga” (“The Yoga of Meditation”)
UNITIVE CONTEMPLATION,
or “ Atma Sanyam Yoga”
(“The Yoga of Complete Concentration on the Self”),
the "yoga of controlling the Âmâ
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 6: Dhyana Yoga, or Atmasamyama Yoga (The yoga of self-control) - 46 verses.
Krishna explains the correct posture for meditation (6:11-15) and
how to achieve samadhi (6:24-27).
•Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 1: Arjuna-Vishada yoga (The yoga of the dejection of Arjuna) - 47 verses.
Arjuna's depression is presented as a system of yoga. When Arjuna sees his near and dear ones on the opposing army side of the Kurus, he loses morale and decides not to fight (1:20-27).
Arjuna presents Krishna his arguments for refusing to fight (1:28-47).
Basically, he fears the sinful reactions of killing.
Bhagvad gita Chapter- 2 ,Summary.(Revised 2021): Samkhya Yoga (The yoga of kn...Medicherla Kumar
Revised and Updated (2021)
Chapter 2: Samkhya Yoga (The yoga of knowledge) - 72 verses. Concluding his reasoning and yet confused, Arjuna turns to Lord Krishna for discernment (2:7). Krishna begins countering Arjuna's objections. Krishna tells Arjuna that the eternal self is immortal and the body is designed to pass away (2:12-30). Explaining the three principles dharma, (right action) atman (individual self) and sarira (body), Krishna reminds Arjuna that, as a warrior, his duty is to uphold the path of dharma through warfare (2:31-38).
Bhagvad Gita Chapter 8 (Revised 2021),Akshara-Brahma Yoga (The yoga of indest...Medicherla Kumar
Chapter 8: Akshara-Brahma Yoga
(The yoga of indestructible Brahma) - 28 verses.
Krishna tells Arjuna that, by remembering him at the time of death, one can attain his supreme abode (8:5-7).
He pinpoints devotion towards him as the easiest way to attain liberation (8:14).
Revised (2021) flowcharts and overview.
Chapter 18: Moksha-Sanyasa Yoga (The yoga of liberation through the path of knowledge and self-surrender) - 78 verses. It is a review of the truths already presented (18:6). In conclusion, Krishna advises Arjuna to abandon all forms of dharma and simply surrender unto him (18:66). He describes this as the ultimate perfection of life. After listening to the instructions of Sri Krishna, Arjuna is confirmed and gets ready to fight (18:73). After narrating this conversation to Dhritarashtra, Sanjaya regards Krishna with enormous admiration and predicts victory for Arjuna, the supreme archer, for he is surrendered to Krishna, the master of all mystics (18:78).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
• Chapter 16: Daivasura-Sampad-Vibhaga Yoga (The yoga of discrimination between the divine and the demonical properties) - 24 verses.
Krishna indicates the divine and the demonic traits present in human nature. After mentioning twenty-six godly qualities, Krishna explains the demoniac nature which degrades the soul through arrogant, ignorant, and conceited pursuits of sense gratification and power (16:1-18).
He counsels that, in order to attain the supreme destination, one must give up lust, anger and greed (16:21-22).
Assisted by buddhi (intellect) and supported by scriptural confirmation, one should discern right and wrong and act appropriately (16:24).
Bhagvad gita chapter 2 flowcharts
Samkhya Yoga
The analytical study of the nature of spirit and matter
CHAPTER 2 FLOW CHARTS
UNITIVE REASONING
THE YOGA OF KNOWLEDGE
Bhagvad gita Chapter 11. Revised (2021).The Yoga of Seeing the Cosmic Form (v...Medicherla Kumar
Bhagvad gita Chapter 11. Revised (2021).The Yoga of Seeing the Cosmic Form (viśva-rūpa-darśana-yoga).flowcharts .
Chapter 11: Visvarupa-Darsana Yoga (The yoga of the vision of the universal form) - 55 verses. On Arjuna's request, Krishna displays his visvarupa (universal form), a theophany of a being facing every way and emitting the radiance of a thousand suns, containing all beings and substances in existence (11:9). In this astounding effulgent, all-expansive form, Arjuna sees all soldiers on both sides dying within it (11:10-30). Krishna explains his form as time, the destroyer of all worlds, and requests that Arjuna, knowing in advance the inevitable death of all the warriors, become his instrument (11:32-34).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 9: Raja-Vidya-Raja-Guhya Yoga (The yoga of the sovereign science and the sovereign secret) - 34 verses.
Krishna discloses to Arjuna how all beings find their existence in him (9:4-8).
He reveals his self, although independent and aloof, as that which pervades, creates and annihilates the entire cosmos through his material energy (9:9-10).
This awareness is recommended as a way to remember him in all circumstances. Krishna affirms that he will take care of his devotees, compensate for their deficiencies, and preserve their strength. And all he asks of his devotees is an offering of a leaf, a flower, or some water - if it is offered with devotion (9:26).
Even if a devotee unintentionally commits a dreadful sin, he will be rectified, for Krishna promises that his devotee will never perish (9:30).
Krishna Voice is an English monthly newsletter published by ISKCON Bangalore. One of the objectives of our temple is to increase Krishna Consciousness in the community. Through this newsletter, we want to promulgate the message of the Vedic scriptures like Bhagavad-gita and Srimad-Bhagavatam.
Path of Devotion (Bhakti Yoga)
In Bhakti Yoga, the emotional force of the human being is purified and channelled toward the divine.
The term Bhakti, derived from the root (bhaj) to share or to participate in, is the generally rendered as devotion or love.
Bhakti Yoga is thus the Yoga of loving self dedication to, and love participation in, the divine person. It is the way of the heart.
Chapter 12, Bhakti Yoga or the Path of Devotion discusses the principle of devotion, the characteristics of a devotee & how to attain the Supreme through devotion. The last chapter ends with the statement of the Lord that only through unwavering devotion, one will be able to see & merge with the Universal-Form of the Lord. This creates a doubt in Arjuna as to the proper way of worship, & the chapter starts with a question from him.
Learn the basics of Bhakti Yoga and begin your practice with confidence and understanding. Learn about Krsna, Radha, mantra meditation and more from brief presentation on Bhakti Yoga.
Bhagvad Gita chapter 10 verses 8 to 11 CHATURSLOKI GITA
CHATURSLOKI GITA,Vibhuti Yoga,The characteristics of a devotee who has attained the realization of oneness. who has attained the realization of oneness.
THE POWER AND FRUIT OF BHAKTI YOGA
Similar to Bhagvad Gita chapter 12 , Flowcharts and Overview (20)
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Question : What is the way to peace ?
Answer : Understanding and worship of the Lord and meditation on Him is the way to peace
Question: What attributes of the Lord are mentioned here ?
Answer ;
He is the enjoyer of all sacrifices and austerities;
He is the Lord of all the worlds;
He is the friend of all beings.
Bhagvad Gita chapter 15 ,(revised 2021) Purusottama Yoga (The yoga of the sup...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 15: Purusottama Yoga (The yoga of the supreme person) -20 verses.
It explains the ways and means to free oneself from the grip of the three gunas of matter. Krishna compares the material world to a gigantic banyan tree with its roots in the heavens and its foliage on earth. Krishna invites Arjuna to fell this tree with the "axe of detachment", in order to progress towards his supreme abode (15:3).
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 14: Gunatraya-Vibhaga Yoga (The yoga of classification of the three gunas) - 27 verses.
Krishna explains the three gunas (qualities/ traits) of material nature, namely satvaguna, rajoguna and tamoguna (goodness, passion and ignorance), respectively (14:5-10).
These three forces control all conditioned persons within this world. A discerning person is of satva nature (14:11).
It is possible to transcend the bondages of these gunas through devotion (14:26).
Bhagvad Gita chapter 2 ,( Revised 2021) Samkhya Yoga (The yoga of knowledge) ...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 2: Samkhya Yoga (The yoga of knowledge) - 72 verses. Concluding his reasoning and yet confused, Arjuna turns to Lord Krishna for discernment (2:7).
Krishna begins countering Arjuna's objections. Krishna tells Arjuna that the eternal self is immortal and the body is designed to pass away (2:12-30).
Explaining the three principles dharma, (right action) atman (individual self) and sarira (body), Krishna reminds Arjuna that, as a warrior, his duty is to uphold the path of dharma through warfare (2:31-38).
Bhagvad Gita Chapter 7 (Revised 2021),Jnana-Vijnana Yoga (The yoga of knowled...Medicherla Kumar
Chapter 7: Jnana-Vijnana Yoga (The yoga of knowledge of Nirguna Brahma and manifest divinity) - 30 verses.
Krishna instructs the path of knowledge (Jnana Yoga).
Bhagvad Gita Chapter 5 (Revised 2021): The Yoga of Renunciation (sannyāsa-yog...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
Chapter 5: Karma-Sanyasa Yoga (The yoga of action and knowledge) -29 verses. Arjuna wants to know if it is better to renounce action or to be involved in action (5:1). Krishna answers that one who is detached from his works' fruits is the one who is truly detached (5:2-6). He will be in a position to see action in inaction and inaction in action (4:18). Such a person knows that, while the body acts, he, the soul, actually does nothing (5:7).
Bhagvad Gita Chapter 3 (Revised 2021): Karma Yoga (The yoga of action), Flowc...Medicherla Kumar
Revised-2021
Dr.Medicherla Shyam Sunder Kumar.
samc108@gmail.com
• Chapter 3: Karma Yoga (The yoga of action) - 43 verses. Confused by listening to Krishna's exaltation of samkhya (jnana) yoga (The yoga of knowledge), Arjuna questions why he should engage in fighting if knowledge is more important than action (3:1-2). Krishna then explains nishkama karma (performing one's duties without desiring its fruits - detached activity) as the appropriate course of action (3:3-8). He explains that both improper action and neglect of duty are impelled by desire and lack of knowledge. Krishna counsels Arjuna to act with knowledge and detachment without falling victim to his own attractions and aversions (3:29-30).
Revised (2021),
• Chapter 4: Jnana-Karma-Sanyasa Yoga (The yoga of knowledge, discipline of action and knowledge) - 42 verses. Krishna reveals to Arjuna his many incarnations for the defence of the virtuous and the destruction of the wicked (4:7). The chapter ends with Krishna glorifying transcendental knowledge and appealing to Arjuna to arm himself with this knowledge, which burns the evil effects of every action to ashes (4:33-42).
Bhagvad gita chapter 1 , Arjuna-Vishada yoga (The yoga of the dejection of Ar...Medicherla Kumar
Revised and updated in 2021. The flowcharts and overview black and white for printing.
• Chapter 1: Arjuna-Vishada yoga (The yoga of the dejection of Arjuna) - 47 verses. Arjuna's depression is presented as a system of yoga. When Arjuna sees his near and dear ones on the opposing army side of the Kurus, he loses morale and decides not to fight (1:20-27). Arjuna presents Krishna his arguments for refusing to fight (1:28-47). Basically, he fears the sinful reactions of killing.
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANINGMedicherla Kumar
Ramayana 2 AYODHYA KANDA Part-A .THE INNER MEANING
Compiled by Dr. Medicherla Shyam Sunder Kumar,
Ayodhya kanda PART A esoteric meaning,Ramayana inner meaning,Ramayana hidden meaning,Ramayana esoteric meaning,The Secret of Ramayana,the secret of conto 2 ramayana,the hidden meaning of conto 2 ramayana,
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
6. Chapter 12 :
Bhakti Yoga
{20 Slokas / Verses}
Prabhupada comments on this chapter in the purport to
verse 20: “In this chapter, from verse 2 through the end, from
'mayy avesya mano ye mam' (fixing the mind on Me) through
'ye tu dhar mamrtam idam' (this religion of eternal engagement),
the Supreme has explained the process of transcendental service
for approaching Him.
Such processes are very dear to the Lord, and He accepts a person
engaged in them.”
Bhagvad gita Study by Bhakti Caitanya
Swami
7. Connection between Chapter 11 and Chapter 12
After hearing of Lord’s inestimable, impersonal opulences, Arjuna Again wants to hear about
‘devotional service’
To clarify his ‘position as a devoteea devotee’’, who works for Krishna, as opposed to a, who works for Krishna, as opposed to a ‘‘jnanijnani’’ whowho
renounces workrenounces work
To clarify his position as being attached to the personal form of Krishna, as superior to the
Universal Form or the Unmanifested Brahman
Because some persons might mistake the awe-inspiring universal form shown in Chapter 11 to
be more significant than Krishna’s two-armed form
Bhagvad gita Study by Bhakti Caitanya
Swami
AA.Shri Krishna ended the chapter 11 ( The seed of bhakti yoga was planted) with the
message that Ishvara is in everything, and everything is in Ishvara.Ishvara is in everything, and everything is in Ishvara.
BB.But since our senses see the world and not Ishvara,But since our senses see the world and not Ishvara,
we need a way towe need a way to constantly be aware of Ishvaraconstantly be aware of Ishvara’’s presence.s presence.
Till we get to a state where this happens effort-lesslyeffort-lessly,
Shri Krishna asks us to take up the path of bhakti or devotion,to take up the path of bhakti or devotion,
where we constantly abide in the faith that Ishvara is in everythingwhere we constantly abide in the faith that Ishvara is in everything, and
everything is in Ishvara.
8. Bhakti is love for love's sake.
There is no selfish expectation here.
There is no fear.
It is called 'Parama Prema Rupa' .
Intense devotion and supreme attachment to God.
The chapter ends with a list of thirty nine qualities of a perfected devoteea list of thirty nine qualities of a perfected devotee
DESIRE + SACRIFICE
The term Bhakti comes from the root
'Bhaj' , which means 'to be attached to God'.
LOVE
PERSON / ANIMAL
PLACE
AN OBJECT
DIRECTED
TOWARDS
LOVE + SURRENDER BHAKTI
DIRECTED
TOWARDS
" GOD "
=
=
The term Bhakti comes from
the root 'Bhaj' , which means
'to be attached to God'.
https://www.slideshare.net/drshama65/mastering-the-emotions-bhakti-yogappt
9. Why is it is called the Yoga of Devotion ?
It starts with Bhakti and ends with Bhakti,
and so it is called the
Yoga of Devotion.
As this discourse expounds
the principles of Bhakti, It is
entitled Bhakti yoga
10. A. Bhakti superior to
Impersonalism
(12.1-7) .
B. Progressive Stages
of Devotion (12.8-12)
C. Qualities Which
Endear One to Krishna
(12.13-20)
Bhagvad gita Study by Bhakti Caitanya
Swami
Gita - Chapter 12 -
11. A. Bhakti over
Impersonalism (1-7) .
B. Progressive Stages
of Devotion (8-12)
C. Qualities Which
Endear One to Krishna
(13-20)
Gita - Chapter 12 -
A1. One who fixes his mind on
Krishna and worships Him with
great faith, is more perfect than
one who worships the
impersonal feature of the
Absolute. (12.1-2)
A2. Impersonalists can advance,
but it is very difficult (12.3-5)
A3. Krishna personally
delivers His ananya bhaktas,
very swiftly (12.6-7)
12.1. Arjuna presents this important question.
The question is: "Which are better, the
personalists or the impersonalists?”
12.2. Krishna gives a very clear answer: There
is no doubt that personalists are higher than
impersonalists.
12.5. At best it is a very difficult process.
Explain why impersonalism is harder than
personalism.
Srila Prabhupada explains in the purport that the
jnana yogi may meet a devotee, and by
his grace become a devotee (see 4th paragraph).
Otherwise he will not achieve Krsna directly..
7.3
12.3-4. When Lord Krishna says that the
impersonalists “at last achieve Me” we should
understand that He means His
impersonal Brahman feature, which is, in one sense,
not different from Him.
Or it may mean Krsna directly, but through a round
about process.
(12.6-7)
The purport of this verse is that a
devotee does not need to practice
astanga yoga in order to transfer his
soul to the spiritual planets. The
responsibility is taken by the Supreme
Lord Himself. He clearly states here that
He Himself becomes the deliverer.
Bhagvad gita Study by Bhakti Caitanya
Swami
12. Summary of Bhagavad Gita Chapter 12
AA.Shri Krishna ended the chapter 11 ( The seed of bhakti yoga was planted) with the
message that Ishvara is in everything, and everything is in Ishvara.Ishvara is in everything, and everything is in Ishvara.
BB.But since our senses see the world and not Ishvara, we need a way toBut since our senses see the world and not Ishvara, we need a way to constantly beconstantly be
aware of Ishvaraaware of Ishvara’’s presence.s presence. Till we get to a state where this happens effort-lesslyeffort-lessly,
Shri Krishna asks us to take up the path of bhakti or devotion,to take up the path of bhakti or devotion,
where we constantly abide in the faith that Ishvara is in everythingwhere we constantly abide in the faith that Ishvara is in everything, and
everything is in Ishvara.
Arjuna began this chapter by asking the question:who is superior?
SAGUNA
worship Ishvara with form
NIRGUNA
who worship him without form,
KRISHNAKRISHNA recommends worship of Ishvararecommends worship of Ishvara
with form for the majority of devotees. Thewith form for the majority of devotees. The
key qualifica-tion, however,key qualifica-tion, however, is that ofis that of
single pointed devotion.single pointed devotion.
MMost of us whoost of us who still have a little saatvikstill have a little saatvik
ahamkaara,ahamkaara, which is the sense of distance orwhich is the sense of distance or
separation between us and Ishvara, worshipseparation between us and Ishvara, worship
of theof the formless Ishvara is quite difficult.
journey through the bhagavad gita
13. A. Bhakti-yogis – Those persons
who are in full Krishna
consciousness and engage in
devotional service of the Lord
B. Jnana-yogis – Those who follow
the path of inconceivable,
unmanifested, impersonal feature
of the Supreme Lord
Process of Bhakti-yoga is direct – It is a
process of being in direct service with
the Supreme Personality of Godhead
Bhagvad gita Study by Bhakti Caitanya
Swami
Gita - Chapter 12.5 -
1. Two groups of transcendentalists discussed
The Bhakti-yoga accepts the Deity of
Krishna as worshipable because
there is some bodily conception
fixed in the mind, which can thus be
applied
Process of Jnana-yoga is very
troublesome – It is very difficult for
him to simply theoretically
understand that he is not this body
impersonal feature of the Supreme
Lord
Same goal – Both ultimately bring one to the same goal
14. A. Bhakti over
Impersonalism
(12.1-7) .
B. Progressive Stages
of Devotion (12.8-12)
C. Qualities Which
Endear One to Krishna
(12.13-20)
12.8. The highest stage. Absorbed in trance.
smartavyah satatam visnor.......
12.9.12.9. If you can’t do that than practice vaidhi sadhana bhakti (like us).
12.10. If you can’t do that then try to do nishkama karma yoga.
12.11. If you can’t do that then try for sakama karma yoga.
12.12. If you can’t do that then read Prabhupada’s books (1st sentence of
verse)
2nd sentence is basically presenting an alternative process to
cultivation of knowledge for people who are on this low level. It is a process
of meditating on the Supersoul.
Bhagvad gita Study by Bhakti Caitanya
Swami
Gita - Chapter 12 -
Why ‘renunciation of fruits’ is mentioned as better than ‘meditation’ – Although karma-yoga is
the lowest on the yoga-ladder, Krishna says that it is better than meditation, because it is more
practical and it does not disturb the mind with harsh and impractical requirements for
renunciation
15. This is the idea of "matkarmaparamo bhava".
by purity of mind
liberation is attained
Nishkam Karma leads to perfection.
This is recommended to those who are not able to still the mind in Dhyana.
Only, those actions should be done in a spirit of self-surrender to God.
They should be done to win God's grace and not for obtaining selfish rewards.
This idea should be firmly held in the mind while performing all good work in the world.
By such actions the mind is purified
GITA CH 12, v 10
What are good actions ?
Japa, prayer, ,namasamkirtan worship, vows of fasting and silence,
all these come under good actions for the sake of God.
And such actions should be offered to the Lord,without any desire for personal reward.
This is simply Nishkama Karma.
16. How about sinful or bad actions ? What are good actions ?
Bad actions are not included
here, because they are
already prohibited by the
Sastras (scriptures).
No one should do sinful acts.
Worship of God,
singing His name and
glory,
charity,
works of social welfare,
all these are good
actions and they should
be surrendered to God.
(Isvararpanam,
Ramarpanam, or
Krishnarpanam).
OFFERING ACTIONS TO GOD
GITA CH 12, v 11
17. EASY METHOD OFFER EVERY ACTION TO GOD- BUT HOW ?
For example, if we want to offer a rose to
the Lord,
we first select a beautiful, fragrant bloom.
Then we remove the insects thorns or any
imperfect leaves from the stem.
we make our offering as beautiful and pure as
possible.
Every action we perform should be like
this.
Our actions must be saturated with the
fragrance of love and sacredness and
must be good and pure.
This is the true 'Yoga of Action' as laid down in
the Gita.
- Divine Discourse on Gita, 1987. BABA
GITA CH 12, v 11
18. The last four shlokas laid out a series of stages that enable us to access Ishvara based
on our qualifications.
Access to Ishvara
based on
our qualifications.
They were laid out
in descend-ing
order,
Most qualified
Least qualified
Jnyaana yoga was prescribed for those
who have given up attachment to the body
Bhakti yoga for those who can perform
every action for Ishvara,
karma yoga for those who can
dedicate the results of their actions
to Ishvara.
Abhyaasa yoga for those who can sit for meditation
GITA Ch 12, v 12
BG_journey through the bhagavad gita
19. Mechanical practice
He first says that
knowledge is superior to
mechanical practice
Better than knowledge
is meditation
Better than meditation
is renunciation of the
fruits of actions,
peace immediately
follows
How to Practice Bhakti (Gita 12.8-12)
Here, Shri Krishna provides a recap of those four
shlokas as well as providing some additional insights
of each stage.
Knowledge means acquiring discrimination and discipline at mental and intellectual levels.
A correct knowledge of the implications of the spiritual practices and the scriptures is necessary
to make them fruitful
Spiritual practices mean listening to discourses on scriptures, performing
rituals etc in a routine manner without understanding the significance behind
them. .
Here, the word meditation is used in the sense of a higher kind of knowledge,
one that does not create a distinction between the knower and the known, an
attempt by the intellect towards a better understanding of the knowledge
acquired. Anxiety about the future causes agitation in mind. An agitated mind is
not suitable for meditation.
The excellence of 'Karmaphala tyaga' Is declared.
Renunciation of the fruits of actions while practising self-control and seeking refuge
in the Lord destroys the desire in the seeker which is the source of unrest and brings
about the inner calm and peace. For one tranquil in heart the cessation of ignorance
comes without delay.
21. Gita Chapter 12 : Verse 12 ---Bhakti Yoga--- 4 STEPS TO ATTAIN PEACE
--Abhyasa, repeated practice is the first step.
This is karma ( action) in God consciousness.-
The repetition of action , gives rise to jnana ( knowledge).
To live in the presence of God is jnana.
This knowledge must be assimilated and directly perceived.
Dhyana, meditation, is the result of jnana of knowledge .
What you read in scriptures or hear from the realized master
must be directly perceived. It is possible through meditation,
the complete dissolution of the mind .
Shanti, peace, is the highest step of spiritual attainment.
Peace, bliss, and joy are nature of God Himself.
When you are merged in Godconsciousness, you perceive
inner peace, the greatest spiritual wealth. Shanti and
samadhi, the supreme divine commuion, are one.
1st step
2nd step
3rd step
4th step
http://kriyavansinlove.blogspot.com/search/label/abhyasa%3Bkarma
22. Very nice list of good qualities which Lord Krishna says are dear to Him.
The qualities described in verse 12.20 are most important, because they are directly devotional.
The qualities mentioned in the other verses are largely in the mode of goodness. Krishna is here
summarizing the whole process of devotional service
The main quality is found is verse 12.20.
“Those who follow this imperishable path of devotional service and who completely engage
themselves with faith, making Me the supreme goal, are very, very dear to Me.”
So Lord Krishna has made it very clear that pure devotional service is the highest standard of life,
and it should be aspired for by everyone. This concludes the second and main section of
Bhagavad-Gita.
Bhagvad gita Study by Bhakti Caitanya
Swami
A. Bhakti over
Impersonalism
(12.1-7) .
B. Progressive Stages
of Devotion (12.8-12)
C. Qualities Which
Endear One to Krishna
(12.13-20)
Gita - Chapter 12 -
23. OM SHANTI
OM SHANTI
OM SHANTI
Om- let all the deficiencies of this PPT go away
Tat- let this give Bhagavan great happiness
Sat- let this give true lasting benefits