The Hindu Trinity consists of Brahma, Vishnu, and Shiva who represent the creator, preserver, and destroyer of the universe respectively. Brahma is aligned with transcendent Godhead and cosmic mind, Vishnu with the cosmic lord, and Shiva with the cosmic force. Each aspect contains and includes the others. Brahma has Saraswati as his consort, Vishnu has Lakshmi, and Shiva has Parvati.
Hindu life is also divided into four stages or ashramas - brahmacharya (student), grihastha (householder), vanaprastha (hermit), and sannyasa (wandering ascetic). Each
This document provides definitions for terms related to Hindu and Indian spiritual concepts. It defines terms like Abhava, Acharya, Advaita, Agarbattis, Amrit, and Amiya which refer to spiritual states of being, teachers, schools of thought, offerings, nectar, and Dadaji's given names. The definitions cover concepts from yoga, tantra, Hindu scriptures and texts, places, stages of life, gods, and terminology used in describing spiritual states and practices.
The document provides an overview of the Narada Bhakti Sutras, a treatise on Bhakti Yoga attributed to the Hindu sage Narada. It discusses the origins and topics covered in the Sutras, including definitions of bhakti, the superiority of the path of devotion over other spiritual paths, different stages of bhakti, and characteristics of true devotees. The life and enlightenment of Narada are also summarized.
The Vedas are considered the original revealed scriptures, first spoken by God to Brahma at the beginning of creation. They contain knowledge on all topics, both spiritual and mundane. Over time, Vyasadeva categorized the Vedas and their supplements like the Upanishads and Puranas to make them more accessible for people in the current age. The Vedas teach regulated practices for elevation to higher planets or liberation from material existence through karma-kanda, jnana-kanda and upasana-kanda.
This document provides an overview of meditation practices in Vedanta. It discusses key Sanskrit terms like upasana (worship/meditation), dhyana (contemplation), samadhi (absorption), nididhyasana (intensive contemplation), and parisankhyana (discriminative knowledge). It explains how these terms relate to stages of focusing the mind, from initial worship to full absorption without subject-object duality. The document aims to describe Vedantic meditation with clarity to facilitate practical experimentation and future empirical investigation of the process.
Bhakti yoga is the path of devotion and love of God. There are different types of bhakti such as nishkamya bhakti (selfless devotion without desires for rewards) and apara bhakti (devotion of beginners focused on rituals). True bhakti develops through faith, attraction to God's qualities, adoration, and ultimately supreme love. The bhakta experiences different emotional states (bhavas) toward God such as seeing God as a friend, child, or divine lover. Bhakti requires practices like worship, prayer, study of scriptures, and living with saints to cultivate love for the divine.
Partial notes on BBA 205 course for students of IP University (Delhi) and anyone who wants a beginner's level knowledge on business ethics.
Citations are reflected in the slides.
This document provides a summary and explanation of chapter 4 of the Bhagavad Gita. It discusses Krishna explaining to Arjuna the tradition of knowledge (Jnana) yoga being passed down from Vivasvan to Manu to Ikshvaku. When Arjuna questions how Krishna could have taught it originally, Krishna explains that he has had many births and knows all, while Arjuna only knows of this life. Krishna further explains that he incarnates whenever dharma declines to protect the righteous and destroy the wicked. The chapter covers different paths to liberation and knowing Krishna's divine nature and actions leads to not being reborn.
Updated: 25th Oct 2016 | Current Version: v10.3.2 b [beta]
Added some info of 'What are veda-s?
|| Hari OM ||
Dear Divine Souls, this article is a humble attempt to share some basic info about the eternal dharma, Sanatan Dharma from Traditional POV.
The article covers wide range of topics including importance of Guru, 14 abodes of knowledge, about women, 8 types of marriages, different types of Yoga and sects, varnashram dharma, why a dharma should be eternal, religious tolerance, Vegetarianism and Non-violence, and more.
The article also explains why Hindu Dharma is the most organized, integrated spiritual and practical way of life.
Please note that this is not a complete article and much needs to be added. Incomplete articles are tagged as [under construction]
|| Hari OM ||
This document provides definitions for terms related to Hindu and Indian spiritual concepts. It defines terms like Abhava, Acharya, Advaita, Agarbattis, Amrit, and Amiya which refer to spiritual states of being, teachers, schools of thought, offerings, nectar, and Dadaji's given names. The definitions cover concepts from yoga, tantra, Hindu scriptures and texts, places, stages of life, gods, and terminology used in describing spiritual states and practices.
The document provides an overview of the Narada Bhakti Sutras, a treatise on Bhakti Yoga attributed to the Hindu sage Narada. It discusses the origins and topics covered in the Sutras, including definitions of bhakti, the superiority of the path of devotion over other spiritual paths, different stages of bhakti, and characteristics of true devotees. The life and enlightenment of Narada are also summarized.
The Vedas are considered the original revealed scriptures, first spoken by God to Brahma at the beginning of creation. They contain knowledge on all topics, both spiritual and mundane. Over time, Vyasadeva categorized the Vedas and their supplements like the Upanishads and Puranas to make them more accessible for people in the current age. The Vedas teach regulated practices for elevation to higher planets or liberation from material existence through karma-kanda, jnana-kanda and upasana-kanda.
This document provides an overview of meditation practices in Vedanta. It discusses key Sanskrit terms like upasana (worship/meditation), dhyana (contemplation), samadhi (absorption), nididhyasana (intensive contemplation), and parisankhyana (discriminative knowledge). It explains how these terms relate to stages of focusing the mind, from initial worship to full absorption without subject-object duality. The document aims to describe Vedantic meditation with clarity to facilitate practical experimentation and future empirical investigation of the process.
Bhakti yoga is the path of devotion and love of God. There are different types of bhakti such as nishkamya bhakti (selfless devotion without desires for rewards) and apara bhakti (devotion of beginners focused on rituals). True bhakti develops through faith, attraction to God's qualities, adoration, and ultimately supreme love. The bhakta experiences different emotional states (bhavas) toward God such as seeing God as a friend, child, or divine lover. Bhakti requires practices like worship, prayer, study of scriptures, and living with saints to cultivate love for the divine.
Partial notes on BBA 205 course for students of IP University (Delhi) and anyone who wants a beginner's level knowledge on business ethics.
Citations are reflected in the slides.
This document provides a summary and explanation of chapter 4 of the Bhagavad Gita. It discusses Krishna explaining to Arjuna the tradition of knowledge (Jnana) yoga being passed down from Vivasvan to Manu to Ikshvaku. When Arjuna questions how Krishna could have taught it originally, Krishna explains that he has had many births and knows all, while Arjuna only knows of this life. Krishna further explains that he incarnates whenever dharma declines to protect the righteous and destroy the wicked. The chapter covers different paths to liberation and knowing Krishna's divine nature and actions leads to not being reborn.
Updated: 25th Oct 2016 | Current Version: v10.3.2 b [beta]
Added some info of 'What are veda-s?
|| Hari OM ||
Dear Divine Souls, this article is a humble attempt to share some basic info about the eternal dharma, Sanatan Dharma from Traditional POV.
The article covers wide range of topics including importance of Guru, 14 abodes of knowledge, about women, 8 types of marriages, different types of Yoga and sects, varnashram dharma, why a dharma should be eternal, religious tolerance, Vegetarianism and Non-violence, and more.
The article also explains why Hindu Dharma is the most organized, integrated spiritual and practical way of life.
Please note that this is not a complete article and much needs to be added. Incomplete articles are tagged as [under construction]
|| Hari OM ||
Swamiji discusses the relationship between psychology and Vedanta. In both, there is an absence of condemnation of individuals and an effort to understand problematic behaviors in their psychological and situational context rather than labeling people as "evil". Swamiji also discusses the concepts of self-ignorance, bondage, and the development of the ego from the perspective of Vedanta. Key ideas include that bondage arises from being unable to rid oneself of things like pain, limitations, and mortality, and that living with self-ignorance and feelings of bondage leads to emotional suffering.
Vedanta refers to the philosophical traditions and sutras that were based on, and aimed to synthesize, the teachings of the Upanishads, Bhagavad Gita, and Brahma Sutras. The document outlines six primary concepts of the Upanishads: Brahman as the ultimate impersonal reality; Atman as the true self; Avidya as ignorance of reality/self; Samsara as the cycle of rebirth fueled by karma; and Moksha as liberation from samsara through realizing the identity of Atman and Brahman. It also discusses the different views of Brahman and debates around its nature.
The document provides an overview of some of the key foundations and concepts in Hinduism, including its origins in the Indus Valley civilization and Vedic traditions. It discusses concepts like dharma, karma, samsara, the four paths of yoga (karma, jnana, raja, and bhakti), and the Upanishadic idea of Brahman as the ultimate impersonal reality and Atman as the soul. The Vedas and Upanishads are also summarized as some of the earliest Hindu scriptures containing hymns, rituals, and spiritual teachings.
The document provides background information on the Upanishads, including their origins, key concepts, authors, and the 10 principal Upanishads. It notes that the Upanishads express the striving of the human mind to understand reality and set forth fundamental conceptions. They contain lofty ideals and poetry that have moved great minds.
The document provides an introduction to key Buddhist concepts through several sections:
- Buddha's life story from birth to enlightenment to teaching others and death
- The Four Noble Truths which are the core teachings of Buddhism about the nature of suffering and how to end it
- The Noble Eightfold Path which outlines the practical steps to end suffering through right view, intention, speech, action, livelihood, effort, mindfulness, and concentration
- Other concepts like karma, rebirth, emptiness, meditation instructions, and Buddhist symbols are also briefly introduced to provide an overview of Buddhism.
- Mahavira led the life of a householder but left at age 30 to pursue spiritual awakening through intense meditation and austerities for 12 years.
- He attained omniscience and preached Jainism for 30 years, teaching non-violence, truthfulness, non-stealing, chastity, non-attachment, and the doctrine of anekantavada (many-sided reality).
- Key teachings included the belief in soul, karma, and rebirth; rejecting the authority of God and the Vedas; emphasizing non-violence; and advocating for women's rights and liberation.
The document discusses the origins and key concepts of the Vedas. It states that the Vedas emerged from man's longing to understand the ultimate truth and experience God. The Vedas contain sacred spiritual knowledge obtained through meditation by ancient sages. They are divided into four main types - Samhitas, Brahmanas, Aranyakas, and Upanishads. The Vedas initially worshipped nature gods but ultimately pointed to a supreme creator called Purusha or Prajapati. The document also outlines Hindu concepts of sin, karma, and different paths like gnana, yoga, and bhakti that were proposed to overcome bondage and attain mukti or liberation from the cycle of rebirth
1) Acarya Kunda Kunda authored the sacred Jain text Samayasara to guide ascetic munis and boost their spiritual progress.
2) The core message is that the soul experiences true nature ("swa samayam") when in harmony with faith, knowledge and conduct, but experiences bondage ("para samayam") when identifying with matter.
3) Samayasara had a significant influence on later Indian philosophy, including Adi Sankara and the traditions of advaita, dvaita and visheshadvaita. It also deeply impacted theological foundations in South India as seen in several couplets of the TirukkuRaL.
This chapter discusses the origins and historical development of Hinduism. It began with the mixing of Dravidian peoples and migrating Aryans in India around 1000 BCE. This led to the emergence of early Indian society including the caste system. Key Hindu scriptures developed like the Vedas and later commentaries. The chapter outlines Hindu concepts such as dharma, samsara, karma, and the various paths to moksha or liberation from the cycle of rebirth. It also discusses major Hindu deities, philosophers, and reformers that shaped Hinduism over time.
Mimamsa is an orthodox Hindu philosophy that focuses on interpreting the Vedas through a hermeneutic process called "mimamsa". It is divided into Purva Mimamsa, which focuses on the proper performance of Vedic rituals, and Uttara Mimamsa (Vedanta), which focuses on the knowledge of brahman. The goals of Mimamsa are to provide enlightenment on dharma through correct interpretation of the eternal and authoritative Vedas, as dharma can only be known through revelation and defines one's ritual duties and obligations.
The document discusses the Upanishads, which are part of the Vedic literature in Hinduism. It outlines three key components for spiritual knowledge: a guru, sacred texts, and experience. It then summarizes several important Upanishads, explaining their philosophical teachings and dialogues. The Upanishads seek to understand existence, life, death, the soul, universe, and God through mystical experiences and questions. They form the foundation of Hindu philosophy and theology.
The document discusses the evolution of religions and philosophies in India, including how Christianity may have influenced some developments. It notes that the Vedic religion underwent significant changes after the 2nd century AD, culminating in various theistic teachings. It also suggests that concepts like reincarnation originated in Greece and that the avatar concept in Vaishnavism was influenced by Christianity. Several founders of theistic schools of Vedanta are also mentioned from the 8th to 16th centuries AD.
Prasthanatrayi acknowledge as its three authoritative primary sources. The texts comprising the Prasthanatrayi are the Upanishads, the Bhagavadgita and the Brahma Sutra.
Param Pujya Gurudev Shriram Sharma Acharya was the founder of All World Gayatri Pariwar and wrote over 3000 books on Vedic culture. He compiled the Vedic scriptures such as the 4 Vedas, 108 Upanishads, 18 Puranas, and the 6 Darshanas in a simple language for modern times. He also wrote an additional Upanishad and Purana called "Pragyopanishad" and "Pragya Puran" respectively for the new era. Vedic culture is based on eternal knowledge from scriptures and teaches moral values, karma, and benefits society by reducing chaos. Reviving Rishi culture through these texts can help create a stress
The document provides an overview of key concepts in Hinduism, including its scriptures, concept of God, concept of the individual soul, and major doctrines. Some of the major ideas discussed are that Hindus believe the ultimate reality called Brahman can be both personal and impersonal, the individual soul or Atman is eternal, and concepts like karma and dharma are important principles. Hinduism also emphasizes unity among all religions and freedom of thought.
The document discusses the concept of the self or atman in Jainism by first providing context on the doctrines of the self in Brahmanism and Buddhism. In Brahmanism, the Upanishads present the self or atman as eternal, conscious, and identical with Brahman. The Bhagavad Gita also teaches the identity of the individual self and universal self. Sankhya philosophy presents a dualism of purusha and prakriti. Buddhism uniquely rejects the concept of a permanent self or atman. The Jain view of the self will be analyzed in light of these other Indian philosophical traditions.
The document provides an overview and analysis of key concepts and passages from the Vedas:
- There are four main Vedas - the Rg, Yajur, Sama, and Atharva Vedas. Each has four parts including hymns, rituals, forest teachings, and philosophical texts like the Upanishads.
- The Rg Veda's first hymn references Agni, the god of fire, as a sacrificial priest and bestower of delight. Analysis shows Agni represents the fire of enthusiasm that conquers lethargy.
- Other hymns reference concepts like Indra representing the power of the mind, Usha representing dawn as an intermediary
My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond.
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Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance.
I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires.
Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods.
This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else.
Ten Upanishads are considered as major texts in view of their indepth coverage of the specific aspects, the mentioning of these works by many spiritual masters.
1. The document discusses the Ashrama system, which outlines four stages of life in Hinduism - Brahmacharya (student), Grihastha (householder), Vanaprastha (retired), and Sanyasa (renunciation).
2. Each stage has a purpose - Brahmacharya is for education, Grihastha is for marriage and family duties, Vanaprastha is preparation for renunciation, and Sanyasa is for pursuing spiritual goals.
3. The Ashrama system provides a framework for leading a purposeful life through different life stages and fulfilling social and religious obligations at each stage.
Hinduism originated in South Asia and has several key characteristics and beliefs. It believes in an absolute reality called Brahman that is both immanent in the material world and transcendent. Hinduism is also very diverse, with communities centered around local deities and temples. Central beliefs include dharma, karma, samsara (the cycle of rebirth), and moksha (liberation from the cycle of rebirth). Hindus worship many deities but see them as manifestations of the one absolute reality, Brahman.
Swamiji discusses the relationship between psychology and Vedanta. In both, there is an absence of condemnation of individuals and an effort to understand problematic behaviors in their psychological and situational context rather than labeling people as "evil". Swamiji also discusses the concepts of self-ignorance, bondage, and the development of the ego from the perspective of Vedanta. Key ideas include that bondage arises from being unable to rid oneself of things like pain, limitations, and mortality, and that living with self-ignorance and feelings of bondage leads to emotional suffering.
Vedanta refers to the philosophical traditions and sutras that were based on, and aimed to synthesize, the teachings of the Upanishads, Bhagavad Gita, and Brahma Sutras. The document outlines six primary concepts of the Upanishads: Brahman as the ultimate impersonal reality; Atman as the true self; Avidya as ignorance of reality/self; Samsara as the cycle of rebirth fueled by karma; and Moksha as liberation from samsara through realizing the identity of Atman and Brahman. It also discusses the different views of Brahman and debates around its nature.
The document provides an overview of some of the key foundations and concepts in Hinduism, including its origins in the Indus Valley civilization and Vedic traditions. It discusses concepts like dharma, karma, samsara, the four paths of yoga (karma, jnana, raja, and bhakti), and the Upanishadic idea of Brahman as the ultimate impersonal reality and Atman as the soul. The Vedas and Upanishads are also summarized as some of the earliest Hindu scriptures containing hymns, rituals, and spiritual teachings.
The document provides background information on the Upanishads, including their origins, key concepts, authors, and the 10 principal Upanishads. It notes that the Upanishads express the striving of the human mind to understand reality and set forth fundamental conceptions. They contain lofty ideals and poetry that have moved great minds.
The document provides an introduction to key Buddhist concepts through several sections:
- Buddha's life story from birth to enlightenment to teaching others and death
- The Four Noble Truths which are the core teachings of Buddhism about the nature of suffering and how to end it
- The Noble Eightfold Path which outlines the practical steps to end suffering through right view, intention, speech, action, livelihood, effort, mindfulness, and concentration
- Other concepts like karma, rebirth, emptiness, meditation instructions, and Buddhist symbols are also briefly introduced to provide an overview of Buddhism.
- Mahavira led the life of a householder but left at age 30 to pursue spiritual awakening through intense meditation and austerities for 12 years.
- He attained omniscience and preached Jainism for 30 years, teaching non-violence, truthfulness, non-stealing, chastity, non-attachment, and the doctrine of anekantavada (many-sided reality).
- Key teachings included the belief in soul, karma, and rebirth; rejecting the authority of God and the Vedas; emphasizing non-violence; and advocating for women's rights and liberation.
The document discusses the origins and key concepts of the Vedas. It states that the Vedas emerged from man's longing to understand the ultimate truth and experience God. The Vedas contain sacred spiritual knowledge obtained through meditation by ancient sages. They are divided into four main types - Samhitas, Brahmanas, Aranyakas, and Upanishads. The Vedas initially worshipped nature gods but ultimately pointed to a supreme creator called Purusha or Prajapati. The document also outlines Hindu concepts of sin, karma, and different paths like gnana, yoga, and bhakti that were proposed to overcome bondage and attain mukti or liberation from the cycle of rebirth
1) Acarya Kunda Kunda authored the sacred Jain text Samayasara to guide ascetic munis and boost their spiritual progress.
2) The core message is that the soul experiences true nature ("swa samayam") when in harmony with faith, knowledge and conduct, but experiences bondage ("para samayam") when identifying with matter.
3) Samayasara had a significant influence on later Indian philosophy, including Adi Sankara and the traditions of advaita, dvaita and visheshadvaita. It also deeply impacted theological foundations in South India as seen in several couplets of the TirukkuRaL.
This chapter discusses the origins and historical development of Hinduism. It began with the mixing of Dravidian peoples and migrating Aryans in India around 1000 BCE. This led to the emergence of early Indian society including the caste system. Key Hindu scriptures developed like the Vedas and later commentaries. The chapter outlines Hindu concepts such as dharma, samsara, karma, and the various paths to moksha or liberation from the cycle of rebirth. It also discusses major Hindu deities, philosophers, and reformers that shaped Hinduism over time.
Mimamsa is an orthodox Hindu philosophy that focuses on interpreting the Vedas through a hermeneutic process called "mimamsa". It is divided into Purva Mimamsa, which focuses on the proper performance of Vedic rituals, and Uttara Mimamsa (Vedanta), which focuses on the knowledge of brahman. The goals of Mimamsa are to provide enlightenment on dharma through correct interpretation of the eternal and authoritative Vedas, as dharma can only be known through revelation and defines one's ritual duties and obligations.
The document discusses the Upanishads, which are part of the Vedic literature in Hinduism. It outlines three key components for spiritual knowledge: a guru, sacred texts, and experience. It then summarizes several important Upanishads, explaining their philosophical teachings and dialogues. The Upanishads seek to understand existence, life, death, the soul, universe, and God through mystical experiences and questions. They form the foundation of Hindu philosophy and theology.
The document discusses the evolution of religions and philosophies in India, including how Christianity may have influenced some developments. It notes that the Vedic religion underwent significant changes after the 2nd century AD, culminating in various theistic teachings. It also suggests that concepts like reincarnation originated in Greece and that the avatar concept in Vaishnavism was influenced by Christianity. Several founders of theistic schools of Vedanta are also mentioned from the 8th to 16th centuries AD.
Prasthanatrayi acknowledge as its three authoritative primary sources. The texts comprising the Prasthanatrayi are the Upanishads, the Bhagavadgita and the Brahma Sutra.
Param Pujya Gurudev Shriram Sharma Acharya was the founder of All World Gayatri Pariwar and wrote over 3000 books on Vedic culture. He compiled the Vedic scriptures such as the 4 Vedas, 108 Upanishads, 18 Puranas, and the 6 Darshanas in a simple language for modern times. He also wrote an additional Upanishad and Purana called "Pragyopanishad" and "Pragya Puran" respectively for the new era. Vedic culture is based on eternal knowledge from scriptures and teaches moral values, karma, and benefits society by reducing chaos. Reviving Rishi culture through these texts can help create a stress
The document provides an overview of key concepts in Hinduism, including its scriptures, concept of God, concept of the individual soul, and major doctrines. Some of the major ideas discussed are that Hindus believe the ultimate reality called Brahman can be both personal and impersonal, the individual soul or Atman is eternal, and concepts like karma and dharma are important principles. Hinduism also emphasizes unity among all religions and freedom of thought.
The document discusses the concept of the self or atman in Jainism by first providing context on the doctrines of the self in Brahmanism and Buddhism. In Brahmanism, the Upanishads present the self or atman as eternal, conscious, and identical with Brahman. The Bhagavad Gita also teaches the identity of the individual self and universal self. Sankhya philosophy presents a dualism of purusha and prakriti. Buddhism uniquely rejects the concept of a permanent self or atman. The Jain view of the self will be analyzed in light of these other Indian philosophical traditions.
The document provides an overview and analysis of key concepts and passages from the Vedas:
- There are four main Vedas - the Rg, Yajur, Sama, and Atharva Vedas. Each has four parts including hymns, rituals, forest teachings, and philosophical texts like the Upanishads.
- The Rg Veda's first hymn references Agni, the god of fire, as a sacrificial priest and bestower of delight. Analysis shows Agni represents the fire of enthusiasm that conquers lethargy.
- Other hymns reference concepts like Indra representing the power of the mind, Usha representing dawn as an intermediary
My concrete form is the eternal couple - the Supreme Lord and Energy - always in undivided union and abiding as the eternal consciousness pervading the three phenomenal states of waking, dream and sleep, and reclining on the cot whose four legs are Brahma (the Creator), Vishnu (the Protector), Siva (the Destroyer) and Isvara (Disappearance) and whose surface is Sadasiva (Grace) which is contained in the mansion known as 'fulfilment of purpose' enclosed by the garden of 'Kadamba' trees in the jewel island situated in the wide ocean of nectar surrounding the cosmos and extending beyond.
|
Brahma, Vishnu, Siva, Isvara, Sadasiva, Ganesa, Skanda, the gods of the eight quarters, their energies, other gods, celestials, serpents and other superhuman beings are all manifestations of myself. However, people do not know ME because their intellect is shrouded in ignorance.
I grant boons to those who worship ME. There is no one besides ME worthy of worship or capable of fulfilling all desires.
Listen! Rama, I am now telling you the secret of accomplishment. Of all the requisites for wisdom, Divine Grace is the most important. He who has entirely surrendered himself to the Goddess (Pure Consciousness by devotion through a true Guru) is sure to gain wisdom readily. Rama! This is the best of all the methods.
This method does not require other aids to reinforce its efficiency, as other methods do for accomplishing the end. This is hard for those whose minds are directed outward; and it is easy, sure and quick for devotees engrossed in the Goddess of the Self to the exclusion of all else.
Ten Upanishads are considered as major texts in view of their indepth coverage of the specific aspects, the mentioning of these works by many spiritual masters.
1. The document discusses the Ashrama system, which outlines four stages of life in Hinduism - Brahmacharya (student), Grihastha (householder), Vanaprastha (retired), and Sanyasa (renunciation).
2. Each stage has a purpose - Brahmacharya is for education, Grihastha is for marriage and family duties, Vanaprastha is preparation for renunciation, and Sanyasa is for pursuing spiritual goals.
3. The Ashrama system provides a framework for leading a purposeful life through different life stages and fulfilling social and religious obligations at each stage.
Hinduism originated in South Asia and has several key characteristics and beliefs. It believes in an absolute reality called Brahman that is both immanent in the material world and transcendent. Hinduism is also very diverse, with communities centered around local deities and temples. Central beliefs include dharma, karma, samsara (the cycle of rebirth), and moksha (liberation from the cycle of rebirth). Hindus worship many deities but see them as manifestations of the one absolute reality, Brahman.
The document provides information about the Hindu caste system. It explains that the caste system divided Hindu society into four main castes - Brahmins, Kshatriyas, Vaishyas, and Sudras. Brahmins were priests and teachers at the top of the hierarchy, while Sudras were servants at the bottom. People were born into their caste and stayed within it their whole life. The system also included Untouchables who fell outside the four castes and faced severe social discrimination. The caste system structured Hindu social order for over 2000 years according to the religious texts.
1. Krishna descends in various incarnations to attract souls in the mode of pure goodness back to his eternal spiritual abode.
2. He performs pastimes to guide suffering living beings to liberation from material existence and the cycle of birth and death.
3. Krishna appears personally or sends empowered representatives to propagate devotion and reestablish the principles of hearing, chanting and remembering him.
Hinduism is one of the world's oldest religions, with over 1 billion followers. It is based on the Vedas, a collection of sacred texts, and teaches that there is one supreme being (Brahman) that can be realized through various paths. Hindus believe that all living beings contain a divine spark (atman) and follow dharma, or righteousness, through a cycle of rebirth and karma to achieve moksha, or liberation from samsara. The religion is characterized by diversity, flexibility, and tolerance of other faiths.
Hinduism is one of the world's oldest religions, with over 1 billion followers worldwide. It believes in an eternal spiritual principle called Sanatana Dharma. The core scriptures are the Vedas, which form the basis of Hindu beliefs and philosophy. Hinduism sees divinity in all of creation and believes in an impersonal and personal conception of God. It teaches that all individuals have an eternal soul (Atman) that is ultimately one with the divine (Brahman).
The document provides an overview of the cultural religion of India, known as Hinduism. It describes Hinduism as a grouping of thousands of related religions with similar beliefs that developed over thousands of years, making it one of the oldest major religions. Some key concepts in Hinduism discussed include Brahman (the universal god), Atman (the individual soul), dharma (ethics/duties), samsara (cycle of rebirth), and moksha (liberation from samsara). It also discusses major Hindu scriptures like the Vedas, Upanishads, Bhagavad Gita, and Puranas. The document focuses on the Hindu god Vishnu, his avatar incarnations including Rama
The document provides information on the Hindu deity Shiva. It discusses Shiva's role as the destroyer in the Hindu triumvirate of gods. Key beliefs about Shiva include that followers wear three horizontal lines on their forehead and revere symbols of Shiva like the trident. Important mantras for Shaivites are discussed, including "Om Namah Shivaya." Significant representations of Shiva like the Nataraja dance depiction and the androgynous Ardhanarishvara form are described. The female counterpart Shakti, or Devi, is also mentioned as representing the feminine form of God.
The document provides information on the Hindu deity Shiva. It discusses Shiva's role as the destroyer in the Hindu triumvirate of gods. Key beliefs about Shiva include that he is often depicted as the cosmic dancer Nataraja, destroying the weary universe in order to make way for creation. Followers of Shiva, known as Shaivites, wear distinctive tilak markings and revere symbols of Shiva like the trident. The document also explains concepts like the androgynous deity Ardhanarishvara, which combines Shiva and his consort Shakti, and how Devi or Shakti represent the female form of god in Hinduism.
Sri krishna ; ( differences in realization and perception of the supreme ) .Deepak Somaji-Sawant
The document discusses the nature and identity of Krishna as the Supreme Personality of Godhead according to Vedic scriptures. It describes the three aspects of Brahman, Paramatma, and Bhagavan that must be understood to realize God fully. Various Upanishads and Vedic texts like the Rig Veda, Svetasvatara Upanishad, and Gopala Tapani Upanishad establish that Krishna is the original source of all expansions and the ultimate goal of Vedic knowledge. Krishna embodies eternal knowledge, bliss, and unconditional love and is the embodiment of the greatest transcendental pleasure.
This document provides an overview of some key concepts in Hinduism, including:
- Reincarnation and the cycle of samsara driven by karma and the goal of moksha or liberation from this cycle.
- The concepts of Brahman as the impersonal supreme being, and the Trimurti of Brahma, Vishnu, and Shiva.
- Different paths like bhakti (devotion), karma (action), and various forms of yoga including raja yoga and hatha yoga.
- The varna system and ascetic sadhus who renounce worldly pleasures in pursuit of spiritual goals.
Hinduism recommends finding one's proper work and doing it unselflessly as part of spiritual practice. The Bhagavad Gita balances mysticism and practical living, presenting a dialogue where Krishna encourages duty as part of the spiritual path. Traditional Hinduism includes stages of life like student, householder, retiree, and renunciate, and various yogas or paths like jnana (wisdom), karma (action), bhakti (devotion), raja (royal), and hatha (physical exercises) to help union with the divine. For most Hindus, devotion to deities like Brahma, Vishnu, Shiva, Devi, and even animals and gurus is the primary spiritual
Hinduism recommends finding one's proper work and doing it unselflessly as part of spiritual practice. The Bhagavad Gita balances mysticism and practical living, presenting a dialogue where Krishna encourages duty as part of the spiritual path. Traditional Hinduism includes stages of life like student, householder, retiree, and renunciate, and various yogas or paths like jnana (wisdom), karma (action), bhakti (devotion), raja (royal), and hatha (physical exercises) to help union with the divine. For most Hindus, devotion to deities like Brahma, Vishnu, Shiva, Devi, and even animals and gurus is the primary spiritual
Hinduism originated in India and has no single founder or religious authority. It believes in Brahman as the divine ultimate reality and concepts like Atman, Maya, Karma, Samsara and Moksha. The Vedas and Upanishads are early Hindu scriptures discussing Brahman, Atman and spiritual concepts. Hinduism later incorporated the Bhagavad Gita and developed beliefs around deities like Brahma, Vishnu, Shiva and Devi as objects of devotion. It also incorporates the caste system and four stages of life. Modern Hinduism faces challenges from historical invasions and influences from other religions but leaders like Gandhi promoted non-violence and religious tolerance.
The passage discusses the divine and demoniac qualities described in the Bhagavad Gita. It lists the qualities of those with a divine nature, such as fearlessness, purification, cultivation of spiritual knowledge, charity, self-control and sacrifice. Those with these qualities make spiritual progress and attain liberation. In contrast, those with demoniac qualities engage in harmful actions and face lower births as a result.
This document provides an excerpt from the book "Krsna Consciousness the Topmost Yoga System" by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada. It discusses how the yoga system recommended in the Bhagavad Gita of meditating and controlling the mind and senses is very difficult for people in this age to follow. It states that the topmost yoga for this age is bhakti yoga, devotional service to Krishna, and chanting the Hare Krishna maha mantra. The excerpt emphasizes that thinking of Krishna within the heart at all times is the perfection of yoga for this age.
This document discusses the human lifespan according to the Hindu ashram system of life stages. It divides life into 4 stages: Brahmacharya (student stage from birth to age 24), Grihastha (family/married stage from age 24 to 48), Vanaprastha (retired stage from 48 to 72), and Sannyasa (renounced stage from age 72 until death). Each stage has different responsibilities, with the early stages focused on education and family, and later stages involving retirement, detachment from family, and devotion to spiritual pursuits. The ashram system provides a framework for the natural progression and duties at different phases of life.
Hinduism originated in India and has no single founder or centralized authority. It developed over time as a family of related beliefs influenced by Aryan invaders who entered India around 2000 BCE. The Aryans worshipped male gods and their sacred texts were the Vedas, which were orally transmitted. Later philosophical works called the Upanishads explored concepts like Brahman, Atman, Maya, Karma, Samsara and Moksha and emphasized liberation from the cycle of rebirth. Hindu society was traditionally organized by a caste system which determined one's social status and duties according to their occupation.
Hinduism originated in India and has no single founder or centralized authority. It developed over time as a family of related beliefs influenced by Aryan invaders who entered India around 2000 BCE. The Aryans worshipped male gods and their sacred texts were the Vedas, which were orally transmitted. Later philosophical works called the Upanishads explored concepts like Brahman, Atman, Maya, Karma, Samsara and Moksha and emphasized liberation from the cycle of rebirth. Hindu society was traditionally organized by a caste system which determined one's social status and duties according to their occupation.
Amid the constant barrage of distractions and dwindling motivation, self-discipline emerges as the unwavering beacon that guides individuals toward triumph. This vital quality serves as the key to unlocking one’s true potential, whether the aspiration is to attain personal goals, ascend the career ladder, or refine everyday habits.
Understanding Self-Discipline
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2. Hindu Trinity means
The Hindu trinity is of Brahma,vishnu and Shiva. As per Hindu
mythology they are respectively the creator, preserver and
destroyer of the universe. They are also aligned as the
transcendent Godhead, the cosmic lord, Vishnu and the cosmic
mind, Brahma. In this regard they are called SatTatAum, The
Being, the Thatness or immanence and the Word or holy spirit.
The trinity represents the Divine in its threefold nature and
function. Each aspect of the trinity contains and includes the
others. Each God in the trinity has his consort. To Brahma is
Saraswati,the Goddess of knowledge. For Vishnu is Lakshmi,
the Goddess of love, beauty and delight. For Shiva is Parvati the
Goddess of power, destruction
and transformation. These are the three main forms of the
Goddess, as Brahma, Vishn and Shiva are the three main forms
of the God. The three Goddesses are often worshipped in their
own right as well asalong with their spouse
3. Hindu Life System
In my view, the above gods are symbolic forms of human life system.
In Hinduism, human life is believed to comprise four stages. These
are called "ashramas" and every man should ideally go through
each of these stages:
The First Ashrama "Brahmacharya" or the Student Stage
The Second Ashrama "Grihastha" or the Householder Stage
The Third Ashrama "Vanaprastha" or the Hermit Stage
The Fourth Ashrama "Sannyasa" or the Wandering Ascetic Stage
4. “Brahmacharya”
Brahmacharya TheCelibate Student:
This is a period of formal education. It lasts until the
age of 27, during which, the young male leaves
home to stay with a guru and attain both spiritual
and practical knowledge. During this period, he is
called a brahmachari, and is prepared for his future
profession, as well as for his family, and social
and
religious life ahead.
5. “Grihastha”
Grihastha The Married Family Man:
This period begins when a man gets married, and undertakes the
responsibility for earning a living and
supporting his family. At this stage, Hinduism supports the pursuit of
wealth (artha) as a necessity, and
indulgence in sexual pleasure (kama), under certain defined social and
cosmic norms. This ashrama lasts
until around the age of 54. According to the Laws of Manu, when a
person's skin wrinkles and his hair
greys, he should go out into the forest. However, in real life, most
Hindus are so much in love with this
second ashrama that the Grihastha stage lasts a lifetime!
6. “Vanaprastha”
Vanaprastha TheHermit in Retreat:
This stage of a man begins when his duty as a
householder comes to an end: He has become a
grandfather, his children are grown up, and have
established lives of their own. At this age, he
shouldrenounce all physical, material and sexual pleasures,
retire from his social and professional life, leave his home,
and go to live in a forest hut, spending his time in prayers.
He is allowed to take his wife along, but is supposed to
maintain little contact with the family. This kind of life is
indeed very harsh and cruel for an aged person. No
wonder, this third ashrama is now nearly obsolete.
7. “Sanyasa”
Sanyasa-The Wandering recluse:-
At this stage, a man is supposed to be totally devoted to
God. He is asannyasi, he has no home, no other attachment;
he has renounced all desires,fears and hopes, duties and
responsibilities. He is virtually merged with God, all his
worldly ties are broken, and his sole concern becomes
attaining moksha, or release from the circle of birth and
death. (Suffice it to say, very few Hindu men can go up to this
stage of becoming a complete ascetic.) When he dies, the
funeral ceremonies (Pretakarma) are performed by his son
and heir.
8. Women Role
Women Role in Ashrama system
Although these ashramas are predominantly designed
for the male, females too have a vital role to play in
each one of them. So women are not actually
excluded because they are always supposed to have
an active social and religious life at home. However,
a woman's role is of a dependent nature since,
traditionally, they need the protection of a
responsible male at every stage of life.
9. (1).Brahma charya Ashrama(Stage) ,presiding god
Brahma,Goddess Saraswati
As per Manavu the connection between the above Hindu Trinity &Hindu
life System is as follows (see next slide)
10. (1).Brahma charya Ashrama(Stage) ,presiding
god Brahma,Goddess Saraswati
At this stage i.e 27 years a Hindu life period, spends for attain
Spiritual &practical knowledge. At this mnstage he would be called as
Brahma chary and learns every thing to becomes a full pledged scholar in
his intrest fields.So our sages considers this stage as Bahama chary
Ashrama stage and considered Lord Brahma as presiding god to this
stage..Lord Brahma main duty is to create every thing,with his immense
power i.e nothing but knowledge. So as per our sages , the Brahma chary
period should be known as Brahma and his needs is to attain knowledge,
through education.So such Education also shows as consort of the
Brahma,i.e Goddess Saraswati.As per Hindu mythology Saraswati is
Goddess of Education &Knowledge. So by this it is clear that the early life
stage of the hindu 's presiding God is lord Brahma and his needs.e
education presiding goddess is Saraswati.
11. (2).Grihastha Ashrama(Stage) presiding
God Vishnu &godess Lakshmi.
As per Manavu the Connection of between Grihastha Ashrama(Stage)
and presidingGod Vishnu &godess Lakshmi.(see next slide).
12. (2).Grihastha Ashrama(Stage) presiding
God Vishnu &godess Lakshmi.
This stage starts when Hindu man gets married.For a comman man, marraige gives to him
second life while scholors or sages gets it after attains Brahma Gnana (oneness knowledge).At this stage
the man is entitled to get all eminities and pleasures for enjoyment of life. This stage starts at 28 th year
and continues upto 54 th year of a man. This stage known as "GRIHASTA ASHRAMA" and presiding
god to this stage considers as Vishnu.According to Hindu concept,lord Vishnu is the preserver of the
universe. According to Manu Sage Grihasta main duty is to preseve the society by providing feed to all
sects of the society including pet animals &creatures.In this stage man desire is to get wealth for enjoying
all eminities. So while Presiding god to this stage considers as Vishnu, God of Preserver,his consort
considers as Lakshmi who is Goddess of wealth,love &delight. Here main point is as per Hindu
Mythology Lord Brahma is son of the Lord Vishnu. Lord Brhama borns in A lotus Flower which comes
out from the body i.e.umblical cord of the Lord Vishnu.The man at Grihasta stage gives birth to his kin,
whose stage considers as Brahma Charya .
13. 3). Vanaprastha Ashrama(Stage) Presiding
God Shiva &goddess Parvathi
As per “Manavu” the connection between Vanaprastha Ashrama(Stage)
and Presiding God Shiva &goddess Parvathi ( see next slide)
14. (3).VanaprasthaAshrama(Stage)PresidingGod
Shiva &goddess Parvathi
At this stage which starts 55 th year of a man, he should renounce all physical,
material and sexual pleasures, retire from his social and professional life, leave his
home, and go to live in a forest hut, spending his time in prayers. He is allowed to
take his wife along, but is supposed to maintain contacts with his family.At this
stage the man is with full wisdom of both spiritual &practical.But due to old age
his physical strength decreases gradually.So his main need is power i.e Shakti. So,
the presiding god to stage is Lord Shiva god of Wisdom,&destroyer of the
sociological perils. The main characteristic of the person at this stage is completely
depends on his wife for maintain of day to day life.So while Presiding god is
Shiva ,his needs i.e power is shown as his consort Parvati ,the goddess of
power,destruction and transformation. In this stage the man and his wife
considers one at the same who couldn't live without other. That's why The
presiding god &goddess shown as "ARTHANAREESWARA" i.e half man,half woman
real meaning of full pledged human being. This stage would continues up to 81
years.So regards to Family &sociological ties this stage is the end.
15. (4)Sanyasi Ashrama(Stage) ,Presiding God is
PRAJAPATI. .(the creator)
O Prajapati, you alone have encompassed all these created things:
May that for which with longing we have called upon you be ours;
May we become lords of wealth. (Rig Veda 10.121)
(
16. Sanyasi Ashrama(Stage) ,Presiding
God is PRAJAPATI. .(the creator)
At this stage, the man is a sannyasi i.e he has no home, no other attachment; he
has renounced all desires, fears and hopes, duties and responsibilities. He is virtually
merged with God, all his worldly ties are broken, and his sole concern becomes attaining
moksha, or release from the circle of birth and death. (Suffice it to say, very few Hindu men
can go up to this stage of becoming a complete ascetic.) When he dies, the funeral
ceremonies (Pretakarma) are performed by his sons or heirs according to tradition. So at
this stage, question of family ties, sociological ties does not arise, as he renounced all
including his wife. same rule applicable to woman also. their only aim is to attain moksha
i.e merge with super soul or god or nature. So nature's creator Prajapati or Sun is the
presiding god to this stage. So According to Hindu Ideology,every common man includes
woman can attain moksha by following the above Ashrama system in his life. Of course, as
life span is not determinable by the man, somebody tries to attain moksha,after skipping
the important stage i.e Grihasta, and receiving the Sanyasa Ashrama directly,after Brahma
Charya Stage. Even though their purpose serves to some extent, their path won't be
considered as full pledged one in Hindu system.this is clear with renowned ancient Hindu
sages who were lead their matrimonial lives,despite of their lives dedicated to attain
moksha
17. Manavu the founder of “Manavuism”
So finally i conclude my views with the Apex court of India verdict, in this aspect i.e"Unlike other
religions in the world,the Hindu religion does not claim any one prophet it does not worship any one god;
it does not believe in any one philosophic concept; it does not follow any one act of religious rites or
performances; in fact, it does not satisfy the traditional features of a religion or creed.IT IS A WAY OF
LIFE AND NOTHING MORE.
Editor's Notes
The Hindu trinity is of Brahma,vishnu and Shiva. As per Hindu mythology they are respectively the
creator, preserver and destroyer of the universe. They are also aligned as the transcendent Godhead, the
cosmic lord, Vishnu and the cosmic mind, Brahma. In this regard they are called SatTatAum,
the
Being, the Thatness or immanence and the Word or holy spirit. The trinity represents the Divine in its
threefold nature and function. Each aspect of the trinity contains and includes the others.
Each God in the trinity has his consort. To Brahma is Saraswati,the Goddess of knowledge. For Vishnu is
Lakshmi, the Goddess of love, beauty and delight. For Shiva is Parvati the Goddess of power, destruction
and transformation. These are the three main forms of the Goddess, as Brahma, Vishnu and Shiva are the
three main forms of the God. The three Goddesses are often worshipped in their own right as well as
along with their spouse.