Kitab tajwid matan al-jazariyah

1. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ٥
‫ﺍﳉﺰﺭﻳﺔ‬ ‫ﻣﻨﻈﻮﻣﺔ‬
‫ﻳﻮﺳﻒ‬ ‫ﺑﻦ‬ ‫ﻋﲇ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﺑﻦ‬ ‫ﳏﻤﺪ‬ ‫ﻟﻺﻣﺎم‬
‫اﳉﺰري‬ ‫اﺑﻦ‬
)٧٥١–٨٣٣‫ﻫـ‬(
‫ﺍﻟﺸﻴﺦ‬ ‫ﻧﺴﺨﺔ‬ ‫ﻋﻠﻰ‬ ‫ﻭﻣﻄﺎﺑﻘﺔ‬ ‫ﻣﻀﺒﻮﻃﺔ‬ ‫ﻧﺴﺨﺔ‬
‫ﺑﺎﻟﻨﺎﻇ‬ ‫ﺍﻟﺴﻨﺪ‬ ‫ﺍﳌﺘﺼﻠﺔ‬ ‫ﺳﺎﱂ‬ ‫ﳏﻤﻮﺩ‬ ‫ﺻﻔﻮﺕ‬‫ﻢ‬
‫ﺷﻌﺒﺔ‬‫ﺑﺎﻟﺰﻟﻔﻲ‬ ‫ﺍﳉﺎﻟﻴﺎﺕ‬ ‫ﺗﻮﻋﻴﺔ‬
٠٦٤٢٣٤٤٦٦

2. ‫ﺍﳉﺰﺭﻳﺔ‬٦
‫ﺍﳌﻘﺪﻣﺔ‬
١-‫ﻳﻘ‬ُ َ‫ـ‬‫راﺟ‬ ‫ـﻮل‬ِ
َ ُ‫ﻋﻔـﻮ‬ ‫ـﻲ‬ِ ْ َ‫ﺳـﺎﻣﻊ‬ ‫رب‬ِ ِ
َ َ‫ﱟ‬
‫اﻟ‬ ‫ﺑـﻦ‬ ‫ﳏﻤﺪ‬ْ ُ ْ ُ ‫ﱠ‬ َ ُ‫ـ‬‫ﺠ‬َ‫ـ‬‫اﻟﺸﺎﻓﻌﻲ‬ ‫ﺰرى‬ِ ِ ‫ﱠ‬ ‫ﱢ‬ ِ َ
٢-‫اﻟـ‬ْ‫ــ‬‫ﻟﻠـ‬ ‫ﺤﻤــﺪ‬‫ﱠ‬ ِ ُ ْ َ‫ــ‬‫وﺻـ‬ ‫ﻪ‬َ َ
ِ‫ــ‬‫اﻟﻠ‬ ‫ﻠـﻰ‬‫ﱠ‬ ‫ﱠ‬‫ـ‬‫ـﻪ‬ُ
‫ﻋـﻠ‬َ َ‫ــ‬‫ﻧﺒـﻴ‬ ‫ـﻰ‬‫ﱢ‬ ِ َ‫ــ‬‫وﻣـﺼﻄ‬ ‫ـﻪ‬َ ْ َُ
ِ‫ـ‬‫ـــ‬‫ـﻔـﺎه‬ُ َ
٣-‫ﻣـﺤـ‬َ ُ‫ـــ‬‫وآﻟــ‬ ‫ﻤـﺪ‬ِ ٍ
َ ‫ﱠ‬‫ـــ‬‫وﺻـ‬ ‫ﻪ‬َ َ
ِ‫ـ‬‫ـ‬‫ــ‬‫ﺤـﺒـﻪ‬ِ ِ ْ
‫وﻣﻘـ‬ْ ُ َ‫ــ‬‫اﻟﻘـ‬ ‫ﺮئ‬ُ ْ ِ ِ‫ــ‬‫ﳏ‬ ‫ﻣـﻊ‬ ‫ـﺮآن‬ُِ ْ َ ْ
ِ‫ــﺒﻪ‬ِ
‫ﱢ‬
٤-‫وﺑـﻌـ‬ْ َ َ‫ـــ‬‫ﺪ‬ُ:‫ﻫ‬ ‫إن‬َ ‫ﱠ‬ ِ‫ــــ‬‫ﻣـﻘ‬ ‫ــﺬه‬َ ُ
ِ ِ‫ــ‬‫ـ‬‫ـ‬‫ﺪﻣـﻪ‬َ ‫ﱢ‬
‫ﻓ‬ِ‫ﻴﻤ‬َ‫ـ‬‫ﻳﻌﻠـ‬ ‫أن‬ ‫ﻗـﺎرﺋـﻪ‬ ‫ﻋﻠـﻰ‬ ‫ﺎ‬َ ْ َ َْ َ َ ِ ِ ِ َ‫ــ‬‫ﻤ‬َ‫ﻪ‬ْ
٥-‫واﺟـ‬ ‫إذ‬ِ َ ْ‫ــ‬‫ﻋﻠ‬ ‫ﺐ‬َ َ ٌ‫ـــ‬‫ﳏـ‬ ‫ـﻴـﻬـﻢ‬َ ُ ُ ِ ْ‫ـ‬‫ــ‬‫ﺘ‬‫ﱠ‬‫ــﻢ‬ُ
‫َﻤﻮا‬‫ـ‬‫ﻳﻌﻠ‬ ‫أن‬ ‫أوﻻ‬ ‫اﻟﺸـﺮوع‬ ‫ﻗﺒﻞ‬ُ ُْ َ ‫ﱠ‬ ْْ ً َ ََ َ ِ ُ
٦-‫اﳊـﺮو‬ ‫ﻣـﺨﺎرج‬ُ ُ َْ َ ِ َ‫واﻟـﺼ‬ ‫ف‬‫ﱢ‬ َ
ِ‫ــ‬‫ـﻔﺎت‬ِ َ

3. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ٧
‫ﻟـﻴـﻠﻔـ‬ِ ِْ َ‫ـ‬‫اﻟﻠ‬ ‫ﺑﺄﻓـﺼــﺢ‬ ‫ﻈﻮا‬‫ﱡ‬ ْ ُِ َ َ ِ‫ﻐـﺎت‬ِ َ
٧-‫ﻣ‬ُ‫ـ‬‫ﺤﺮ‬‫ﱢ‬ َ‫واﻟ‬ ‫اﻟﺘﺠﻮﻳـﺪ‬ ‫ري‬َ ْ
ِ ِ ‫ﱠ‬ ِ‫ـ‬‫ﻤﻮاﻗ‬ِ
َ َ‫ـ‬‫ﻒ‬ِ
‫وﻣ‬َ َ‫اﳌﺼ‬ ‫ﰲ‬ ‫رﺳﻢ‬ ‫اﻟﺬي‬ ‫ﺎ‬َ َ ‫ﱠ‬َ ُ
ِ ِ‫ﺎﺣﻒ‬ِ ِ
٨-‫ﻣﻘﻄ‬ ‫ﻛـﻞ‬ ‫ﻣﻦ‬ُ ْ ‫ﱢ‬َ ُ ْ
ِ‫ـ‬‫وﻣﻮﺻ‬ ‫ﻮع‬ُ ْ ََ ٍ‫ﻮ‬ْ‫ﺑـﻬﺎ‬ ‫ل‬َ ِ ٍ
‫ﲠ‬ ‫ْﺘـﺐ‬‫ﻜ‬‫ﺗ‬ ‫ُﻦ‬‫ﻜ‬‫ﺗـ‬ ‫ﱂ‬ ‫أﻧـﺜﻰ‬ ‫وﺗـﺎء‬َ ِ ْ ْ ََ ُ َ ْ َْ َ َ ُ ِ‫ﺎ‬
‫ﺍﳊﺮﻭﻑ‬ ‫ﳐﺎﺭﺝ‬
٩-‫ﻣ‬َ‫ـ‬‫اﻟ‬ ‫ﺨﺎرج‬ُ ِ َ‫ـ‬‫ﺤﺮ‬ُ ُ‫ﺳﺒﻌ‬ ‫وف‬َ ْ َ
ِ‫ــ‬‫ﻋﴩ‬ ‫ﺔ‬ْ َ َ َ
‫اﻟ‬ ‫ﻋﲆ‬‫ﱠ‬ َ َ‫ﻳ‬ ‫ﺬي‬َِ‫ـ‬‫ﺨﺘ‬َ ْ‫ــ‬‫اﺧﺘﱪ‬ ‫ﻣﻦ‬ ‫ﺎره‬ْ َ َ َُ ْ ِ ُ
١٠-‫ﻟﻠﺠﻮف‬ِ ِ
َ ْ:‫أﻟﻒ‬ٌ ِ َ‫و‬َ‫وﻫ‬ ‫أﺧﺘﺎﻫﺎ‬ِ
َ َ َ ْ ُ‫ﻰ‬
‫ﺣ‬ُ‫ــ‬‫ﻟ‬ ‫ﻣﺪ‬ ‫ﺮوف‬ِ ‫ﱟ‬ َ ُُ‫ﺗﻨ‬ ‫ﻠـﻬﻮاء‬ْ َ ِ
َ َ ْ‫ـ‬‫ﺘ‬َ‫ــ‬‫ﻬ‬ِ‫ـﻲ‬
١١-‫ﻷ‬ ‫ﺛﻢ‬َ ِ
‫ﱠ‬ ُ‫اﻟ‬ ‫ﻗﴡ‬َ ْ‫ـ‬‫ﺤﻠﻖ‬ِ ْ َ:‫ﻫ‬َ‫ــ‬‫ﻫﺎء‬ ‫ﻤﺰ‬ُ َْ ٌ
‫وﻣــﻦ‬ْ َ
ِ‫وﺳ‬َ َ‫ــ‬‫ﻄـ‬ِ‫ـ‬‫ﻪ‬ِ:‫ﻓﻌ‬َ َ‫ــ‬‫ﺣـﺎء‬ ‫ـﲔ‬ُ َْ ٌ

4. ‫ﺍﳉﺰﺭﻳﺔ‬٨
١٢-‫أدﻧـﺎه‬ُ َْ َ:‫ﺧﺎؤﻫﺎ‬ ‫ﻏﲔ‬َ ُ ٌَ ْ َ،‫و‬َ‫اﻟﻘ‬َ ْ‫ـ‬‫ﺎف‬ُ:
‫َﺎف‬‫ﻜ‬‫اﻟ‬ ‫ﺛﻢ‬ ‫ﻓﻮق‬ ‫اﻟﻠﺴﺎن‬ ‫أﻗﴡ‬ُ ْ ُ ُ َ ‫ﱢ‬ ْ‫ﱠ‬ َ َْ
ِ َ
١٣-‫واﻟﻮﺳ‬‫أﺳﻔﻞ‬ْ َْ َ ُ َ َ‫ـ‬‫ﻳﺎ‬‫اﻟﺸﲔ‬ ‫ﻓﺠﻴﻢ‬‫ﻂ‬َ ُ ‫ﱢ‬ ُ
ِ َ ُ
‫واﻟﻀ‬‫ﱠ‬ َ‫ـ‬‫ﺎد‬ُ:‫ﺣ‬ ‫ﻣﻦ‬َ ْ
ِ‫ـ‬‫ﺎﻓﺘ‬ِ َ‫ـ‬َ‫ـ‬‫وﻟﻴ‬ ‫إذ‬ ‫ﻪ‬ِ ِ
َ ْ ِ‫ـﺎ‬
١٤-‫اﻷ‬َ‫أﻳﺴ‬ ‫ﻣﻦ‬ ‫ﴐاس‬َ ْ ْ ََ ِ
َ ْ‫ـ‬‫ﻳﻤﻨﺎﻫﺎ‬ ‫ﺮأو‬َ َ ْ َُ ْ َ
‫واﻟـﻼم‬ُ ‫ﱠ‬ َ:َ‫ـ‬‫أدﻧ‬ْ َ‫ــ‬‫ﻟ‬ ‫ﺎﻫﺎ‬ِ
َ‫ـ‬‫ﻤﻨ‬ْ ُ‫ـ‬‫ﺘ‬َ‫ـ‬‫َﺎ‬‫ـ‬‫ﻬﺎﻫـ‬َ
١٥-‫ﻃ‬‫ﻣﻦ‬ ‫واﻟﻨﻮن‬َ ُْ َ
ِ ‫ﱡ‬‫ـ‬‫اﺟﻌﻠﻮا‬ ‫ﲢﺖ‬‫ﺮﻓﻪ‬ُ َ ْ ُ ْ َ ِ ِ
َ
‫واﻟ‬َ‫ـ‬‫ﺮا‬‫ﱠ‬:‫ﻳﺪاﻧﻴ‬ِ َ ُ‫ـ‬‫ﻟﻈ‬ ‫ﻪ‬َ ِ ِ‫ـ‬‫أدﺧ‬ ‫ﻬﺮ‬َ ْ َْ ٍ‫ـ‬‫ــ‬‫ـ‬‫ﻞ‬ُ
١٦-‫واﻟﻄ‬‫ﱠ‬ َ‫ـ‬‫وﻣ‬ ‫ﻣﻨـﻪ‬ ‫وﺗﺎ‬ ‫واﻟﺪال‬ ‫ﺎء‬ِ ِ
َ ُ َ َْ َ ‫ﱠ‬ُ ُ‫ـ‬‫ﻦ‬ْ
‫و‬ ‫اﻟﺜﻨﺎﻳﺎ‬ ‫ﻋﻠﻴﺎ‬َ َ ََ ‫ﱠ‬ ْ ُ‫ﻣﺴﺘ‬ ‫اﻟﺼﻔﲑ‬َ ْ ُ ُ
ِ
‫ﱠ‬‫ـﻜﻦ‬ّ
ِ
١٧-‫اﻟﺴﻔ‬ ‫اﻟﺜﻨﺎﻳﺎ‬ ‫ﻓﻮق‬ ‫وﻣﻦ‬ ‫ﻣﻨﻪ‬ْ ‫ﱠ‬ َ‫ﱡ‬ َ ْ ْ َ َُ ِْ ِ ِ‫ـ‬‫ﻠـﻰ‬َ
‫واﻟﻈ‬‫ﱠ‬ َ‫ـ‬‫ــ‬‫واﻟ‬ ‫ﺎء‬َ ُ‫ـ‬‫وﺛ‬ ‫ﺬال‬َ ُ ‫ﱠ‬َ‫ـ‬‫َﺎ‬‫ـ‬‫ﻟﻠﻌﻠﻴـ‬ ‫ﺎ‬ْ ُْ
ِ

5. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ٩
١٨-‫ﻃﺮ‬ ‫ﻣﻦ‬َ َ ْ
ِ‫ﻓﻴﻬﻤ‬ِ ْ ََ‫ـ‬‫ﺎ‬‫اﻟﺸﻔﻪ‬ ‫ﺑﻄﻦ‬ ‫وﻣﻦ‬ْ َ ْ ََ ْ‫ﱠ‬ ِ ِ
‫اﻃﺮ‬‫ﻣﻊ‬ ‫ﻓﺎﻟﻔﺎ‬َ َْ َ ْ ََ‫اﻟﺜ‬ ‫اف‬‫ﱠ‬ ِ‫ـ‬‫اﳌﴩﻓﻪ‬‫ﻨﺎﻳﺎ‬ْ ََ ُِ ْ َ
١٩-‫ﻟ‬ِ‫ﻠﺸـﻔ‬َ ‫ﱠ‬‫ـ‬‫ﺘ‬َ‫ـ‬‫ﲔ‬ِ ْ:‫اﻟ‬ْ‫ـ‬‫ـ‬َ‫ـ‬‫ﺑ‬ ‫ـﻮاو‬ُ َ‫ــ‬‫ﻣﻴـ‬ ‫ﺎء‬ِ
ٌ‫ـ‬‫ﻢ‬ُ
‫وﻏ‬ُ َ‫ـ‬‫ﻨـ‬‫ﱠ‬‫ــ‬‫ﻣ‬ ‫ﺔ‬ٌَ‫ـ‬‫اﻟ‬ ‫َﺎ‬‫ـ‬‫ﺨﺮﺟﻬ‬ُ َ ْ‫ـ‬‫ُﻮم‬‫ـ‬‫ﺨﻴﺸ‬ُ ْ َ
‫ﺍﳊﺮﻭﻑ‬ ‫ﺻﻔﺎﺕ‬
٢٠-‫ﺻ‬ِ‫ـ‬‫ﻔﺎﺗ‬ُ َ‫ـ‬‫ﻣﺴﺘﻔﻞ‬ ‫ورﺧﻮ‬ ‫ﺟﻬـﺮ‬ ‫ﻬﺎ‬ْ ِ َ ْ ُ ٌٌ َ ْ َ َْ ِ
‫واﻟﻀ‬ ‫ﻣﺼﻤـﺘﺔ‬ ‫ﻣﻨﻔﺘـﺢ‬‫ﱢ‬ َ ْ ٌٌ ََ َ ُ ُ
ِ ْ‫ــ‬‫ﻗـﻞ‬ ‫ـﺪ‬ْ ُ ‫ﱠ‬
٢١-‫ﻣﻬﻤﻮﺳﻬﺎ‬َ ُْ ُ َ)‫ﻓﺤﺜ‬‫ﱠ‬ ََ‫ﺷﺨﺺ‬‫ﻪ‬ٌ ُْ َ‫َﺖ‬‫ﻜ‬‫ﺳ‬ْ َ(
‫ﻟﻔﻆ‬ ‫ﺷﺪﻳﺪﻫﺎ‬ُ ْ َ َ ُ ِ َ)‫َﺖ‬‫ﻜ‬‫ﺑ‬ ‫ﻗﻂ‬‫أﺟﺪ‬ْ َ
ٍ َ ْ ِ َ(
٢٢-‫واﻟﺸﺪﻳﺪ‬‫رﺧﻮ‬‫وﺑﲔ‬ِ ِ ‫ﱠ‬ َ َ ٍَ ْ ِ َ ْ)‫ﻋﻤﺮ‬‫ﻟﻦ‬ْ َ ُ ْ
ِ(
‫ﻋﻠﻮ‬‫وﺳﺒﻊ‬ٍ ْ ُ ُ ْ ََ)‫ﺧﺺ‬‫ﱠ‬ ُ‫ﻗ‬‫ﺿﻐﻂ‬ِ ٍ ْ َ‫ﻆ‬ْ(‫ﺣﴫ‬ْ َ َ
٢٣-‫وﺻ‬َ َ‫ﻃ‬ ‫ﺿﺎد‬ ‫ﺎد‬َ ٌ َُ‫ـ‬‫ﻣﻄـﺒ‬ ‫ﻇﺎء‬ ‫ﺎء‬َ ْ َُ ٌ ُ‫ــ‬‫ﻘﻪ‬ْ َ

6. ‫ﺍﳉﺰﺭﻳﺔ‬١٠
‫اﳌﺬﻟﻘﻪ‬ ‫اﳊـﺮوف‬ ‫ﻟﺐ‬ ‫ﻣﻦ‬ ‫وﻓـﺮ‬ْ ‫ﱢ‬ ْ ََ َ ْ ُ ُ َُ ُ ُ ‫ﱠ‬
ِ
٢٤-‫ﺻ‬َ‫ـ‬‫ﺻـ‬ ‫ﻔﻴـﺮﻫﺎ‬َ َ ُ
ِ‫ـــ‬‫ﺳ‬ ‫وزاى‬ ‫ﺎد‬ِ
ٌ َ ٌَ‫ـ‬‫ﲔ‬ُ
‫ﻗﻠـﻘﻠ‬َ َ ْ َ‫ــ‬‫ﺟـ‬ ‫ﻗـﻄـﺐ‬ ‫ـﺔ‬َ ُ ْ ُ ٌ‫ــ‬‫ﺪ‬ٍ‫واﻟﻠـﲔ‬ُ ‫ﱢ‬ َ
٢٥-‫وﻳـ‬ ‫واو‬َ َ ٌ َ‫ـ‬‫ـ‬‫ـ‬‫ﺳ‬ ‫ﺎء‬ُ ٌ‫ﱢ‬‫ﻜ‬‫ـــ‬‫واﻧﻔ‬ ‫ﻨـﺎ‬َ ْ َ َ‫ـ‬‫ﺘﺤـﺎ‬َ َ
‫ﺻـﺤ‬ ‫واﻻﻧﺤـﺮاف‬ ‫ﻗﺒﻠـﻬﲈ‬‫ﱢ‬ ُ َ ُ ُْ َ
ِ ِْ َ َ َ‫ـﺤ‬َ‫ﺎ‬
٢٦-‫اﻟﻼ‬ ‫ﰲ‬‫ﱠ‬‫واﻟ‬ ‫م‬َ ِ‫ـ‬‫وﺑﺘ‬ ‫ﺮا‬َ ِ َ ‫ﱠ‬‫ـ‬‫ﺟﻌﻞ‬ ‫ﺮﻳﺮ‬ْ‫ﻜ‬ْ ُ ٍ ِ
‫اﻟﺸﲔ‬ ‫وﻟﻠﺘﻔﴚ‬ُ ‫ﱢ‬ْ ‫ﱢ‬ َ ‫ﱠ‬ ِ
َ‫اﺳﺘﻄﻞ‬ ‫ﺿﺎدا‬ْ ًِ َ ْ َ
‫ﺍﻟﺘﺠﻮﻳﺪ‬
٢٧-‫ﺑﺎﻟﺘ‬ ‫واﻷﺧﺬ‬‫ﱠ‬ ِ ُ ْ َ َ‫ـ‬‫ﻻزم‬ ‫ﺣﺘـﻢ‬ ‫ﺠﻮﻳﺪ‬ُ ٌِ َ ْ َ ْ
ِ ِ
‫ﻳ‬ ‫ﱂ‬ ‫ﻣﻦ‬ْ َ ْ َُ‫ـ‬‫ﺼ‬َ‫ﺤ‬‫ﱢ‬‫ـ‬‫ﺢ‬ِ‫اﻟﻘ‬ُ ْ‫ـــ‬‫آﺛــﻢ‬ ‫ـﺮآن‬ُ َ
ِ َ
٢٨-‫ﻷﻧ‬َ‫ﱠـــــ‬‫ـ‬‫ﺑ‬ ‫ﻪ‬ِ ُ‫ـــــ‬‫اﻹﻟـ‬ ‫ﻪ‬َ ِ ِ‫ـــ‬‫أﻧ‬ ‫ـﻪ‬ْ َ ُ‫ـ‬‫ـ‬‫ـﺰﻻ‬َ َ
‫وﻫ‬َ َ‫ـ‬‫َـ‬‫ﻜ‬‫إﻟ‬ ‫ﻣﻨـﻪ‬ ‫ﺬا‬َ َِ ُ ْ ِ‫ـ‬‫ﻴ‬ْ‫ــ‬‫وﺻ‬ ‫ﻨﺎ‬َ َ َ‫ــــ‬‫ـﻼ‬َ

7. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ١١
٢٩-‫أﻳ‬ ‫وﻫﻮ‬َ َ َُْ‫ـ‬‫ﻀ‬ً‫ﺎ‬‫ﺣﻠ‬ْ ِ‫ــ‬‫َﻴ‬‫ـ‬‫ـ‬‫اﻟـﺘ‬ ‫ﺔ‬‫ﱢ‬ ُ‫ـــ‬‫ﻼوة‬ِ
َ َ
‫وزﻳﻨـ‬َ ِ َ‫ـــ‬‫واﻟﻘـ‬ ‫اﻷداء‬ ‫ﺔ‬ِ ْ َُ َ
ِ َ‫ـــــــ‬‫ـﺮاءة‬ِ
َ َ
٣٠-‫إﻋ‬ ‫وﻫﻮ‬ْ ِ َ َُ‫ﻄ‬َ‫ــ‬‫اﻟ‬ ‫ﺎء‬ُْ‫ـ‬‫ﺣﻘﻬﺎ‬ ‫ﺤﺮوف‬َ َ ُ‫ﱠ‬ ِ
ُ
‫ﻣﻦ‬ْ
ِ‫ﻛﻞ‬‫ﱢ‬ ُ‫ﺻـﻔ‬َ ِ‫ـ‬‫وﻣﺴﺘﺤ‬ ‫ﺔ‬َ ََ ُ
ٍ‫ـ‬‫ﻘ‬‫ﱠ‬‫ـــ‬‫ﻬـﺎ‬َ
٣١-‫ورد‬‫ﱡ‬ ََ‫ﻛ‬ُ‫ــــ‬‫واﺣ‬ ‫ﻞ‬ِ
َ ‫ﱢ‬‫ـــ‬‫ـﺪ‬ٍ‫ﻷ‬َ ِ‫ﺻ‬ْ‫ــ‬‫ﻠـﻪ‬ِ ِ
‫واﻟﻠ‬‫ﱠ‬ َ‫ــ‬‫ﻔـ‬ْ‫ــ‬‫ﻧﻈ‬ ‫ﰲ‬ ‫ﻆ‬ِ َ ِ ُ‫ــــ‬‫ْﻠ‬‫ـ‬‫ﻛﻤﺜ‬ ‫ﲑه‬ِ ِ َِ ِ‫ﻪ‬ِ
٣٢-َ‫ﻜ‬‫ﻣ‬ُ‫ـ‬‫ﻤ‬‫ﱢ‬‫ـ‬‫ﻏ‬ ‫ﻣﻦ‬ ‫ﻼ‬َ ْ
ِ ً‫ــ‬‫ﺗ‬ ‫ﻣﺎ‬ ‫ﲑ‬َ َ ِْ‫ـ‬َ‫ﻜ‬‫ـ‬‫ﻠـﻒ‬ِ ُ
‫ﺑﺎﻟﻠ‬‫ﱡ‬ ِ‫ﺗﻌﺴﻒ‬ ‫ﺑﻼ‬ ‫اﻟﻨﻄﻖ‬ ‫ﰲ‬ ‫ﻄﻒ‬ِ ِ
‫ﱡ‬ َ َ َ ِ ِ ِْ ْ‫ﱡ‬
٣٣-‫وﻟ‬َ َ‫ـ‬‫ﻴ‬ْ‫ــ‬‫ﺑ‬ ‫ـﺲ‬َ َ‫ـ‬‫ﻴ‬ْ‫ـ‬‫ﻨـ‬َ‫ـ‬‫وﺑ‬ ‫ﻪ‬َ َ ُ‫ـ‬‫ﻴ‬ْ‫ـ‬‫ﺗ‬ ‫ﻦ‬َ َ‫ـ‬‫ﺮﻛ‬ِ
ْ‫ـ‬‫ـ‬‫ﻪ‬ِ
‫رﻳـﺎﺿ‬ ‫إﻻ‬َ َ ِ ‫ﱠ‬ ِ‫ـــ‬‫اﻣ‬ ‫ﺔ‬ْ ُ‫ـ‬‫ﺑ‬ ‫ـﺮئ‬ِ ٍ ِ‫ـ‬‫ﻔ‬َ‫ــــ‬‫ـﻪ‬‫ﱢ‬‫ﻜ‬ِ
‫ﺍﻟﺘﻔﺨﻴ‬‫ﻭﺍﻟﺘﺮﻗﻴﻖ‬ ‫ﻢ‬
٣٤-‫ﻓﺮ‬َ َ‫ﻗ‬‫ﱢ‬‫ـ‬‫ﻘﻦ‬ْ َ‫ﻣﺴﺘ‬َ ْ ُ‫ــ‬‫أﺣ‬ ‫ﻣـﻦ‬ ‫ﻔﻼ‬ْ َْ ِ ًِ‫ـ‬‫ـﺮف‬ِ
ُ

8. ‫ﺍﳉﺰﺭﻳﺔ‬١٢
‫اﻷﻟﻒ‬ ‫ﻟﻔـﻆ‬ ‫ﺗﻔﺨﻴﻢ‬ ‫وﺣﺎذرن‬ِ ِ ِ َِ ْ َ ْ َْ َِ َ َ َ
٣٥-‫و‬َ‫ﻫ‬َ‫ــ‬‫ﻤﺰ‬َ ْ‫ا‬َ‫ﻟ‬ْ‫ـ‬‫ﺤ‬َ‫ـــ‬‫أﻋﻮذ‬ ‫ﻤﺪ‬ُ ُ َ ُ ْ‫ا‬ِ‫ﻫــﺪﻧﺎ‬َ ِ
ْ
‫ا‬‫ﻟﻠ‬‫ﱠ‬‫ـــﻪ‬ُ‫ﺛــﻢ‬‫ﱠ‬ ُ‫ﻻم‬َ َ‫ﻟ‬ِ‫ـ‬‫ﻠ‬‫ﱠ‬‫ـــ‬‫ﻪ‬ِ‫ﻟ‬َ‫ـــ‬‫ﻨـ‬َ‫ـ‬‫ـﺎ‬
٣٦-‫وﻟﻴﺘﻠ‬َ َْ َ َ‫ـ‬‫اﻟﻠ‬ ‫وﻋﲆ‬‫ﻄﻒ‬‫ﱠ‬ ‫ﱠ‬َ َ َ ْ‫ـﻪ‬ِ‫وﻻ‬َ َ‫اﻟﻀ‬ْ‫ـ‬
‫واﳌ‬ِ
َ‫ﻴﻢ‬َ‫وﻣﻦ‬ ‫ﳐﻤﺼﺔ‬ ‫ﻣﻦ‬ْ َ َ ْ
ِ ٍ ِ
َ ْ َ‫ﻣﺮض‬ْ َ َ
٣٧-‫وﺑ‬َ َ‫ـ‬‫ﺑﺎﻃ‬ ‫ﺑﺮق‬ ‫ﺎء‬ِ
َ ٍَ
ْ َ‫ــ‬‫ﺑ‬ ‫ﻞ‬ِ ٍ‫ـ‬‫ﻬ‬ِ‫ــ‬‫ﺑ‬ ‫ﻢ‬ِ ْ‫ـ‬‫ﺬي‬ِ
‫واﺣﺮص‬ْ ْ َِ‫ﻋﲆ‬َ َ‫واﳉﻬﺮاﻟﺬي‬‫اﻟﺸﺪة‬ِ ِ‫ﱠ‬ ِ ْ ََ ‫ﱠ‬ ‫ﱢ‬
٣٨-‫ﻓﻴﻬ‬َ
ِ‫ـ‬‫اﳉﻴ‬ ‫وﰱ‬ ‫ﺎ‬ْ َِ ِْ‫ﻛ‬ ‫ﻢ‬َ ِ‫ـ‬:‫ﺣﺐ‬‫ﱢ‬ ُ‫اﻟﺼﱪ‬ِ ْ ‫ﱠ‬
‫اﺟﺘ‬ ‫ورﺑﻮة‬ُ ْ َ ْ
ٍ
َ‫ــ‬‫َﺠﺮ‬‫ـ‬‫اﻟﻔ‬ ‫وﺣﺞ‬ ‫ﺜﺖ‬ِ ْ ‫ﱢ‬ َ َْ ‫ﱠ‬ْ
٣٩-‫وﺑ‬َ َ‫ـ‬‫ﻴ‬‫ﱢ‬‫ـ‬‫ﻣ‬ ‫ﻨﻦ‬ُ ْ َ‫ــ‬‫ﻘ‬َ‫ـ‬‫ﻠ‬ْ‫ـــ‬‫ﻘ‬َ‫ـ‬‫إ‬ ‫ﻼ‬ِ ًَ‫ﻜ‬‫ﺳ‬ ‫ن‬َ ْ‫ــ‬‫ﻨﺎ‬َ
‫أﺑﻴـﻨﺎ‬ ‫ﻛﺎن‬ ‫اﻟﻮﻗﻒ‬ ‫ﰲ‬ ‫ُﻦ‬‫ﻜ‬‫ﻳ‬ ‫وإن‬َ َ ْ َ ْ َ ََ َ ْ ْ َْ ِ ِ ِ
٤٠-‫ﺣﺼﺤﺺ‬‫وﺣﺎء‬َ َ ْ َ َ ََ‫أﺣﻄﺖ‬ُ ْ َ َ‫اﻟ‬ْ‫ـ‬‫ﺤﻖ‬‫ﱡ‬ َ

9. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ١٣
‫ﻣﺴﺘﻘ‬ ‫وﺳﲔ‬ِ َِ ْ ُ َ َ‫ـ‬‫ﻳﺴ‬ ‫ﻳﺴﻄﻮا‬ ‫ﻴﻢ‬ْ َْ َُ ِ‫ـ‬‫ﻘﻮ‬ُ
‫ﺍﻟﺮﺍﺀﺍﺕ‬
٤١-‫ورﻗ‬‫ﱢ‬ َ َ‫ــ‬‫اﻟ‬ ‫ﻖ‬ِ‫ــ‬‫ﻣ‬ ‫إذا‬ ‫ﺮاء‬َ َ ‫ﱠ‬َ ِ‫ـ‬‫ﻛ‬ ‫ﺎ‬ُ‫ــ‬‫ﴪت‬ْ َ
ِ
‫ﺑﻌﺪ‬‫ﻛﺬاك‬َ ْ َ َ َ َ‫َﴪ‬‫ﻜ‬‫اﻟ‬ِ ْ ْ‫ﺳ‬‫ﺣﻴﺚ‬َ ُ ْ َ‫َﻨﺖ‬‫ﻜ‬‫ـ‬ْ َ
٤٢-‫إن‬ْ ِ‫ﱂ‬ْ َ‫ُﻦ‬‫ﻜ‬‫ﺗ‬ْ َ‫ﻗﺒﻞ‬‫ﻣﻦ‬ِ ْ َْ ِ‫ﺣﺮف‬ِ
ْ َ‫اﺳﺘﻌﻼ‬َ ْ
ِ
ْ
‫ﻛ‬ ‫أو‬َ ْ َ‫ﺎﻧﺖ‬ِ َ‫أﺻﻼ‬ ‫ﻟﻴﺴﺖ‬ ‫ﴪة‬َ‫اﻟﻜ‬َ َ ْْ َْ ْ َ ُْ َ
٤٣-‫واﻟ‬ْ َ‫ـ‬‫َﴪ‬‫ﻜ‬‫ﻟ‬ ‫ﻓﺮق‬ ‫ﰲ‬ ‫ﺨﻠﻒ‬ٍ ْ ْ
ِ ٍِ ِ ُ ْ ُ‫ﻳﻮﺟﺪ‬ُ َ ُ
‫وأﺧ‬ْ َ َ‫ــ‬‫ﺗ‬ ‫ﻒ‬َ ِ‫ـ‬ْ‫ﻜ‬‫ـــ‬ُ‫ـ‬‫ﺗ‬ ‫إذا‬ ‫ﺮﻳﺮا‬َ ًِ ِ‫ـ‬‫ﺸﺪد‬ُ ‫ﱠ‬ َ
‫ﺍﻟﻼﻣﺎﺕ‬
٤٤-‫وﻓ‬َ َ‫ــ‬‫ﺨ‬‫ﱢ‬‫ــ‬‫ﻢ‬ِ‫اﻟ‬‫ــ‬‫ﻼ‬‫ﱠ‬‫اﻟﻠ‬ ‫اﺳﻢ‬ ‫ﻣﻦ‬ ‫م‬‫ﱠ‬ ِ ْ َِ ِ‫ـﻪ‬ِ
‫ﺿﻢ‬ ‫او‬ ‫ﻓﺘﺢ‬ ‫ﻋﻦ‬‫ﱟ‬ َ ٍَ ْ َ ْ‫ﻛ‬َ‫ـ‬:‫اﻟﻠ‬ ‫ﻋﺒﺪ‬‫ﱠ‬ ُ ْ َ‫ـﻪ‬ِ
٤٥-‫اﻻﺳﺘﻌﻼ‬‫وﺣﺮف‬َ ْ َ َ
ِ ِ
ْ َْ‫ﻓﺨﻢ‬‫ء‬ْ ‫ﱢ‬ َ ِ‫واﺧﺼﺼﺎ‬َ ُ َْ

10. ‫ﺍﳉﺰﺭﻳﺔ‬١٤
‫واﻟﻌﺼﺎ‬‫ﻗﺎل‬‫ﻧﺤﻮ‬‫أﻗﻮى‬‫اﻻﻃﺒﺎق‬َ َ َ ُ ْ َ َْ َ َ ْ َ َْ َ ِ
٤٦-‫وﺑ‬َ َ‫ـ‬‫ﻣﻦ‬ ‫اﻹﻃﺒﺎق‬ ‫ﲔ‬ْ َ
ِ َ ْ ِ ِ ‫ﱢ‬‫ﻣﻊ‬ ‫أﺣﻄﺖ‬ْ ََ ُ َ
‫واﻟ‬‫ﺑﺴﻄﺖ‬َ ََ َ‫ـ‬‫وﻗﻊ‬‫ﱡﻢ‬‫ﻜ‬‫ﺑﻨﺨﻠﻘ‬‫ﺨﻠﻒ‬ْ ََ ُ ْْ ْ َُ ُِ
٤٧-‫ﺟﻌﻠﻨﺎ‬‫ﰲ‬‫ُﻮن‬‫ﻜ‬‫اﻟﺴ‬‫ﻋﲆ‬‫واﺣﺮص‬َ ْ َ َ ْ ْ َِ ِ
‫ﱡ‬ َ َ ِ
‫ﻣ‬ ‫واﳌﻐﻀﻮب‬ ‫أﻧﻌﻤﺖ‬َ ِْ ُ َْ َ َ َ ْ َ‫ﺿﻠﻠﻨﺎ‬ ‫ﻊ‬َ ْ َ َ ْ
٤٨-‫ﻋﺴﻰ‬ ‫ﳏﺬورا‬ ‫اﻧﻔﺘﺎح‬ ‫وﺧﻠﺺ‬َ َ ْ ًَ ُ ‫ﱢ‬َ ََ ِْ ِ َ
‫ﺑﻤﺤﻈﻮر‬‫اﺷﺘﺒﺎﻫﻪ‬‫ﺧﻮف‬ً َُ ْ َ ِْ ِ ِِ ْ َ َ‫ا‬‫ﻋﴡ‬َ َ
٤٩-‫ﺷ‬ ‫وراع‬ِ ِ َ َ‫ـــ‬‫ﺑ‬ ‫ﺪة‬ِ ً ‫ﱠ‬‫ـ‬َ‫ﻜ‬‫ــــــ‬‫وﺑ‬ ‫ﺎف‬ِ َ
ٍ‫ـ‬‫ﺘ‬َ‫ــ‬‫ﺎ‬
‫ﻛ‬َ‫ـ‬:‫ﴍﻛ‬ِ ِ
ْ‫ـ‬ُ‫ﻜ‬‫ــــ‬‫وﺗ‬ ‫ﻢ‬َ َ ْ‫ـ‬‫ﺘ‬َ‫ـ‬‫ﻓﺘ‬ ‫ﻮﰱ‬ْ ِ ‫ﱠ‬ َ‫ـ‬‫ﻨ‬َ‫ـ‬‫ﺔ‬َ
٥٠-‫وأوﱄ‬ْ َ ‫ﱠ‬ ََ‫ﻣﺜ‬ْ ِ‫ــ‬‫ﻦ‬َ‫ﻜ‬‫ﺳ‬ ‫إن‬ ‫وﺟﻨﺲ‬ ‫ﻞ‬ْ ََ ْ ٍ ْ ِ ٍ
‫رب‬ ‫ﻛﻘﻞ‬ ‫أدﻏﻢ‬‫ﱢ‬ ْ‫ﱠ‬ ُْ َ ِ َ‫وأﺑـﻦ‬ ‫ﻻ‬ ‫وﺑﻞ‬ْ َ َ َِ َ َ َ
٥١-‫ﻣﻊ‬ ‫ﻳﻮم‬ ‫ﰲ‬ْ ْ ََ ِ ِ‫ﻗﺎﻟﻮا‬ُ َ‫وﻗﻞ‬ ‫وﻫﻢ‬ْ ُ َ َْ ُ‫ﻧﻌﻢ‬ْ َ َ

11. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ١٥
‫ﺗ‬ ‫ﻻ‬ ‫ﺳﺒﺤﻪ‬ُ َ ُ ْ ‫ﱢ‬ َ‫ـ‬‫ﻗ‬ ‫ﺰغ‬ُ ْ ِ‫ـ‬‫ﻓﺎﻟ‬ ‫ﻠﻮب‬ْ َ َُ‫ـ‬‫ﺘ‬َ‫ـ‬‫ﻘ‬َ‫ﻢ‬ْ
‫ﻭﺍﻟﻈﺎﺀ‬ ‫ﺍﻟﻀﺎﺩ‬
٥٢-‫ﺑﺎﺳﺘ‬ ‫واﻟﻀﺎد‬ِ
ْ ِ َ َ‫ﱠ‬‫ـــ‬‫وﻣ‬ ‫ﻄﺎﻟﺔ‬َ َ
ٍ َ َ‫ـ‬‫ــ‬‫ﺨﺮج‬ِ َ ْ
‫ﻣ‬َ‫ـ‬‫ﻴ‬‫ﱢ‬‫ـ‬‫اﻟﻈ‬ ‫ﻣﻦ‬ ‫ﺰ‬‫ﱠ‬ َ
ِ ْ‫ــ‬‫وﻛ‬ ‫ﺎء‬ُ َ
ِ‫ـ‬‫ﻠ‬‫ﱡ‬‫ـــ‬‫ﲡﻲ‬ ‫ﻬﺎ‬ِ َ َ
٥٣-‫ﰲ‬‫ﻇﻞ‬‫اﻟﻈﻌﻦ‬‫ﱡ‬ ‫ﱠ‬ِ ِ ْ‫اﻟﻈ‬‫ﱡ‬‫ﻬ‬ْ‫ﺮ‬ِ‫ﻋﻈﻢ‬ُ ْ ُ‫اﳊﻔﻆ‬ِ ِْ ْ
‫أﻳﻘ‬ِ
ْ َ‫و‬ ‫ﻆ‬َ ْ‫أ‬َ‫ﻧﻈ‬ِ ْ‫ﻋﻈﻢ‬ ‫ﺮ‬َ ْْ َ‫اﻟﻠﻔﻆ‬ ‫ﻇﻬﺮ‬ِ ْ ‫ﱠ‬ َِ ْ
٥٤-‫ﺷﻮاظ‬ ‫ﻟﻈﻰ‬ ‫ﻇﺎﻫﺮ‬ُ َ َ ََ ُ ْ
ِ‫ﻛ‬َ‫ـ‬‫ﻇﻠ‬ ‫ﻈﻢ‬َ َ ٍ ْ‫ـ‬‫ﲈ‬َ
‫أﻏ‬ْ‫ـ‬‫ﻇ‬ ‫ﻇﻼم‬ ‫ﻠﻆ‬ُ َ ْ َُ‫ـ‬‫اﻧ‬ ‫ﻔﺮ‬ْ ٍ ْ‫ـ‬‫ﺘ‬َ‫ـ‬‫ﻇ‬ ‫ﻈﺮ‬َ ْ
ِ‫ـ‬‫ﲈ‬َ
٥٥-‫أﻇﻔﺮ‬َ َ ْ َ‫ﻇﻨ‬َ‫ـ‬‫وﻋ‬‫ﺟﺎ‬‫ﻛﻴﻒ‬‫ﺎ‬ِ
َ َ َْ َ‫ﺳﻮى‬‫ﻆ‬َ
ِ ْ
‫اﻟﻨﺤﻞ‬‫ﻇﻞ‬‫ﻋﻀﲔ‬ِ ْ ‫ﱠ‬ ‫ﱠ‬ َ َ ِ ِ‫ﺳﻮا‬‫زﺧﺮف‬َ َ ُ
ٍ ْ ُ
٥٦-‫وﻇ‬َ َ‫ـ‬‫ﻠ‬ْ‫ـ‬‫ﺖ‬َ‫ﻇﻠ‬ْ َ‫ــ‬‫وﺑ‬ ‫ﺘﻢ‬ِ َ ْ ُ‫ـ‬‫ﻇ‬ ‫ﺮوم‬َ ٍ ُ‫ـ‬‫ﻠﻮا‬‫ﱡ‬
‫ﻛﺎﳊﺠ‬ْ
ِْ َ‫ﻇ‬ ‫ﺮ‬َ ِ‫ـ‬‫ﻠ‬‫ﱠ‬‫ـــ‬‫ﻧﻈ‬ ‫ﺷﻌﺮا‬ ‫ﺖ‬َ َ َ َ ُ ْ‫ــ‬‫ﻞ‬‫ﱡ‬

12. ‫ﺍﳉﺰﺭﻳﺔ‬١٦
٥٧-‫ﻣ‬ ‫ﻳﻈﻠﻠﻦ‬َ َْ َ َْ‫ـ‬‫ﺤ‬ْ‫ـ‬‫ﻈﻮر‬ً ُ‫اﳌﺤﺘ‬ ‫ﻣﻊ‬ ‫ا‬َ ْ َُ َ‫ـ‬‫ﻈﺮ‬ِ ِ
‫ﻓ‬ ‫وﻛﻨﺖ‬َ َ ْ ُ َ‫ــ‬‫ﻈ‬‫وﲨ‬ ‫ﺎ‬ِ َ َ‫ــ‬‫ﻴﻊ‬َ‫اﻟﻨ‬‫ﱠ‬‫ــــ‬‫َﺮ‬‫ـ‬‫ﻈ‬ِ
٥٨-‫إﻻ‬‫ﱠ‬ ِ‫ﺑ‬ِ‫ــ‬‫أ‬ ‫و‬ ‫ﻫﻞ‬ ‫ﻮﻳﻞ‬ُ ْ ٌَ ْ َ‫ﻧﺎﺿ‬ ‫وﱃ‬ِ َ َ‫ــ‬‫ﺮه‬ْ َ
‫واﻟﻐﻴﻆ‬ُ ْْ ََ‫اﻟﺮﻋﺪ‬ ‫ﻻ‬ُ ْ ‫ﱠ‬ َ‫وﻫﻮد‬ٌ َُ‫ﻗﺎﴏه‬ْ َ
ِ َ
٥٩-‫و‬َ‫اﳊﻆ‬‫ﱡ‬ َْ‫ﻻ‬َ‫اﻟ‬ْ‫ـ‬‫اﻟﻄﻌﺎم‬ ‫ﻋﲆ‬ ‫ﺤﺾ‬ِ َ َ‫ﱠ‬ َ َ ‫ﱡ‬
‫وﰲ‬َ‫ﻇ‬َ‫ﻨ‬ِ‫ـ‬‫اﻟ‬ ‫ﲔ‬ٍْ‫ـ‬‫ﺨ‬ِ‫ـــ‬‫ﺳﺎﻣﻲ‬ ‫ﻼف‬ِ
َ ُ َ
‫ﺍﻟﺘﺤﺬﻳﺮﺍﺕ‬
٦٠-‫ﺗــﻼﻗـ‬ ‫وإن‬َ َْ َ ِ َ‫ــ‬‫اﻟﺒـ‬ ‫ـﻴﺎ‬َ َ‫ـــ‬‫ـﻴ‬َ‫ـ‬‫ﻻزم‬ ‫ﺎن‬ُ ِ َ ُ
‫اﻟﻈـﺎﱂ‬ ‫ﻳـﻌﺾ‬ ‫ﻇﻬـﺮك‬ ‫أﻧـﻘـﺾ‬ُ
ِ ‫ﱠ‬ َ َ‫ﱡ‬ ََ َ َْ َ ْ َ
٦١-‫أﻓﻀﺘﻢ‬‫ﻣﻊ‬‫وﻋﻈﺖ‬‫ﻣﻊ‬‫واﺿﻄﺮ‬ُ َ َ ‫ﱠ‬ُ ْ َ َ َْ ْ َُ ْ َ ْ َ
‫ﻋ‬ ‫ﺟـﺒﺎﻫـﻬـﻢ‬ ‫ﻫــﺎ‬ ‫وﺻـﻒ‬َ ُ َ َ َُ َِ ‫ﱢ‬‫ﻠﻴﻬﻢ‬ُ ِ ْ َ
‫ﺍﻟﺴﺎﻛﻨﺔ‬ ‫ﻭﺍﳌﻴﻢ‬ ‫ﺍﳌﺸﺪﺩﺗﲔ‬ ‫ﻭﺍﻟﻨﻮﻥ‬ ‫ﺍﳌﻴﻢ‬

13. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ١٧
٦٢-‫و‬َ‫أﻇ‬ْ َ‫ــ‬‫ﻬ‬ِ‫ـ‬‫اﻟﻐ‬ ‫ﺮ‬ُ ْ ِ‫ـ‬‫ﻨ‬‫ﱠ‬‫ــ‬‫وﻣﻦ‬ ‫ﻧﻮن‬ ‫ﻣﻦ‬ ‫ﺔ‬ْ َ ْ
ِ ٍِ ُ َ
‫إذ‬ ‫ﻣﻴﻢ‬َ ٍِ ِ‫ا‬‫ﺷ‬ ‫ﻣﺎ‬ُ َ‫ــــ‬‫وأﺧ‬ ‫ﺪدا‬ْ َ َ َ ‫ﱢ‬‫ــ‬‫ﻔ‬ِ‫ـ‬‫ﲔ‬ْ َ
٦٣-‫اﻟ‬ْ‫ـ‬‫ﻤﻴ‬ِ‫ــ‬‫ﺑﻐ‬ ‫ُﻦ‬‫ﻜ‬‫ﺗﺴ‬ ‫إن‬ ‫ﻢ‬ُ ِ ْ ْ ََ ْ ِ‫ــ‬‫ﻨ‬‫ﱠ‬‫ـ‬‫ﻟﺪى‬ ‫ﺔ‬َ َ ٍ
‫اﻷدا‬ ‫أﻫﻞ‬ ‫ﻣﻦ‬ ‫اﳌﺨﺘﺎر‬ ‫ﻋﲆ‬ ‫ﺑﺎء‬َ ْ ََ ْ ُِ ْ َ ِ ِ َ ْ َ َ
ٍ
٦٤-‫واﻇ‬ْ َ‫ـ‬‫ﻬﺮﳖﺎ‬َ ْ َ ِ‫اﻷﺣﺮف‬ ‫ﺑﺎﻗﻲ‬ ‫ﻋﻨﺪ‬ِ ِ ِ
ُ ْ ََ ْ َ ْ
‫ﲣﺘﻔﻲ‬ ‫أن‬‫وﻓﺎ‬‫واو‬‫ﻟﺪى‬ ‫واﺣﺬر‬ِ َ ْ َ ْ َ َ ََ َ ْ ٍَ ْ
‫ﺍﻟﺴﺎﻛﻨﺔ‬ ‫ﻭﺍﻟﻨﻮﻥ‬ ‫ﺍﻟﺘﻨﻮﻳﻦ‬
٦٥-‫وﺣ‬ُ َ‫ــ‬‫ﺗ‬ ‫ْﻢ‬‫ﻜ‬َ ُ‫ـ‬‫ﻨ‬ْ‫ـ‬‫وﻧ‬ ‫ﻮﻳﻦ‬ُ َ ٍ ِ‫ــ‬‫ﻳ‬ ‫ﻮن‬ُ
ٍ‫ـ‬‫ﻠﻔ‬َ ْ‫ﻰ‬
‫إﻇﻬ‬َ ْ ِ‫ــ‬‫ادﻏ‬ ‫ﺎر‬َ ْ ٌ‫ــ‬‫وﻗﻠ‬ ‫ﺎم‬َ َ ٌ‫ـ‬‫ﺐ‬ٌ‫إ‬ِ‫َﺎ‬‫ـ‬‫ﺧﻔـ‬ْ
٦٦-‫وادﻏﻢ‬ ‫أﻇﻬﺮ‬ ‫اﳊﻠﻖ‬ ‫ﺣﺮف‬ ‫ﻓﻌﻨﺪ‬ْ ْ َ ْ
ِ ِ ِ
‫ﱠ‬ َ َِ ْ ْ ََ ِ َ ْ
‫ﻓ‬ِ‫ـ‬‫اﻟ‬ ‫ﻲ‬‫ـ‬‫ﻼ‬‫ﱠ‬‫واﻟ‬ ‫م‬َ ِ‫ــ‬‫ﻻ‬ ‫ﺮا‬َ ‫ﱠ‬‫ﺑﻐﻨ‬‫ﱠ‬ ُ ِ‫ـ‬‫ﻟﺰم‬ ‫ﺔ‬ْ ِ َ ٍ
٦٧-‫وأدﻏ‬ِ
ْ ََ‫ـ‬‫ﻤ‬َ‫ـ‬‫ﺑﻐ‬ ‫ﻦ‬ُ ِ ْ‫ــــ‬‫ﻨ‬‫ﱠ‬‫ـ‬‫ﺔ‬ٍ‫ﻓ‬ِ‫ـ‬‫ﻳﻮﻣ‬ ‫ﻲ‬ِ
ُ‫ــ‬‫ﻦ‬ُ

14. ‫ﺍﳉﺰﺭﻳﺔ‬١٨
‫إﻻ‬‫ﱠ‬ ِ‫ﺑﻜ‬ِ ِ‫ــ‬‫ﻠ‬ْ‫ــ‬‫ﻛـ‬ ‫ﻤــﺔ‬َ ٍ
َ:‫ﻋﻨ‬ ‫دﻧﻴﺎ‬ْ َ َ ُْ‫ـ‬‫ﻮﻧﻮ‬ُ َ‫ا‬
٦٨-‫واﻟ‬ْ َ‫ـ‬‫ﻘ‬َ‫ــ‬‫ﻠ‬‫ـ‬‫ﺑﻐ‬ ‫اﻟﺒﺎ‬ ‫ﻋﻨﺪ‬ ‫ﺐ‬ُ ِ َ ُْ َ ْ ِ‫ــ‬‫ﻨ‬‫ﱠ‬‫ـ‬‫ﻛ‬ ‫ﺔ‬َ ٍ‫ﺬ‬َ‫ا‬
‫ا‬‫ﻻﺧﻔﺎ‬َ ْ ِ‫ﺑﺎﻗﻲ‬‫ﻟﺪى‬ِ
َ َ َ‫اﳊ‬ُ‫أﺧﺬا‬‫ﺮوف‬َ ِ ُِ ُ
‫ﻭﺍﻟﻘﺼﺮ‬ ‫ﺍﳌﺪ‬
٦٩-‫و‬َ‫اﻟ‬‫ـ‬‫ﻤ‬َ‫ــ‬‫وا‬ ‫و‬ ‫ﻻزم‬ ‫ﺪ‬َ َ ٌ ِ َ ‫ﱡ‬‫ﺟ‬ِ‫ـــ‬‫أﺗﻰ‬ ‫ﺐ‬َ َ ٌ
‫وﺟ‬َ َ‫ـــ‬‫ﺎﺋ‬ِ‫وﻫ‬ ‫ﺰ‬ْ َ ٌ‫ــ‬‫ﺛ‬ ‫ْﺮ‬‫ـ‬‫ﻗﺼـ‬ ‫و‬ ‫ﻮ‬َ ٌَ َ َ‫ـ‬‫ﺒ‬َ‫ـ‬‫ﺘ‬َ‫ـ‬‫ﺎ‬
٧٠-‫ﺟ‬ ‫إن‬ ‫ﻓﻼزم‬َ ِ ٌ ِ َ َ‫ــ‬‫ﻣﺪ‬ ‫ﺣﺮف‬ ‫ﺑﻌﺪ‬ ‫ﺎء‬ّ ََ ْ َ
ِ
َ ْ َ
‫ﺳﺎﻛﻦ‬ُ
ِ
َ‫ﺣﺎﻟ‬َ َ‫ــ‬‫َﺪ‬‫ـ‬‫ﻳﻤ‬ ‫وﺑﺎﻟﻄﻮل‬ ‫ﲔ‬ّ ُ َِ ‫ﱡ‬ ِ ِ ْ
٧١-‫ﺟ‬ ‫إن‬ ‫وواﺟﺐ‬َ ٌ َ َْ ِ‫ــ‬‫ﻫ‬ ‫ﻗﺒﻞ‬ ‫ﺎء‬َ َ َْ َ‫ـ‬‫ﻤ‬ْ‫ـ‬‫ﺰة‬ِ َ
‫ﻣ‬ُ‫ـ‬‫ﺘ‬‫ﱠ‬‫ـ‬‫ﺼ‬ِ‫ــ‬‫ﺑﻜ‬ ‫َﺎ‬‫ـ‬‫ﲨﻌـ‬ ‫إن‬ ‫ﻼ‬ِ ِِ ُ ْ ِ ً‫ـ‬‫ﻠ‬ْ‫ــــ‬‫ﻤـﺔ‬ِ
َ
٧٢-‫وﺟ‬َ َ‫ــــ‬‫ﺎﺋ‬ِ‫ــ‬‫ﺰ‬ٌ‫ﻣ‬ ‫أﺗﻰ‬ ‫إذا‬ُ َ َ َ ِ‫ـ‬‫ﻨ‬ْ‫ـ‬‫ﻔ‬َ‫ــ‬‫ﺼ‬ِ‫ـ‬‫ﻼ‬َ
‫وﻗﻔﺎ‬‫ُﻮن‬‫ﻜ‬‫اﻟﺴ‬‫أوﻋﺮض‬ً ْ َُ ْ‫ﱡ‬ ََ َ َ‫ﻣﺴﺠﻼ‬َ َ ْ ُ

15. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ١٩
‫ﺍﻟﻮﻗﻮﻑ‬ ‫ﻣﻌﺮﻓﺔ‬
٧٣-‫وﺑـﻌ‬ْ َ َ‫ــ‬‫ﺗ‬ ‫ﺪ‬ََ‫ـ‬‫ﺠ‬ْ‫ــ‬‫ﻟﻠﺤﺮوف‬ ‫ﻮﻳـﺪك‬ِ ِ ِ
ُ ُ ْ َ ِ
‫ﻻﺑ‬َ‫ُـ‬‫ـ‬‫ﻣ‬ ‫ﺪ‬ِ ‫ﱠ‬‫ـ‬‫ﻣﻌ‬ ‫ﻦ‬ْ َْ‫ـــ‬‫اﻟـﻮﻗـﻮف‬ ‫ﺮﻓـﺔ‬ِ ُِ ْ َُ ِ
٧٤-‫واﻻ‬ِ
َ‫ﺑ‬ْ‫ﺘـ‬ِ‫ــ‬‫ﺗﻘﺴـ‬ ‫وﻫـﻰ‬ ‫ﺪاء‬َ َْ ُ َْ َ
ِ‫ـ‬‫إذن‬ ‫ﻢ‬ْ َ ِ ُ
‫ﺛﻼﺛ‬َ ََ‫ـ‬‫ﺔ‬ً‫ﺗ‬َ‫ـ‬‫وﻛـ‬ ‫ﺎم‬َ َ ٌ‫ـ‬‫وﺣﺴـ‬ ‫ﺎف‬َ َ َ
ٍ‫ـ‬‫ـ‬‫ـﻦ‬ْ
٧٥-‫ﻟ‬ ‫وﻫـﻰ‬ِ
َ ْ َ‫ـ‬‫ﻤ‬َ‫ـ‬‫ﻓ‬ ‫ﺗـﻢ‬ ‫ﺎ‬َ ‫ﱠ‬ َ‫ـ‬‫ﺈ‬ِ‫ﻳﻮﺟــﺪ‬ ‫ﱂ‬ ‫ن‬ِ
َ ُ ْ َ ْ
‫ﺗﻌﻠ‬‫ﱡ‬ َ َ‫ــ‬‫ﻖ‬ٌ‫ﻛ‬ ‫أو‬َ ْ َ‫ـ‬‫ﻣﻌﻨـﻰ‬ ‫ﺎن‬ً ََ ْ َ‫ﻓﺎﺑﺘﺪ‬ِ َ ْ َ‫ي‬
٧٦-‫َﺎﰲ‬‫ﻜ‬‫ﻓﺎﻟ‬ ‫ﻓﺎﻟﺘﺎم‬ِ ْ َ َُ ‫ﱠ‬ً‫ـ‬‫وﻟﻔﻈـ‬ْ َ َ‫ﻓﺎﻣﻨﻌﻦ‬ ‫ﺎ‬ْ َ َ ْ َ
‫إﻻ‬‫ﱠ‬ ِ‫رؤس‬َ ُ ُ‫اﻵ‬‫ي‬ِ‫ﻓﺎﳊﺴﻦ‬ ‫ﺟﻮز‬ْ ‫ﱢ‬ ََ َ َ ْ
٧٧-‫وﻏ‬َ َ‫ــ‬‫ﻣ‬ ‫ﲑ‬َ ُْ‫ـــ‬‫ﻗﺒﻴــ‬ ‫ﺗـﻢ‬ ‫ﺎ‬ِ َ ‫ﱠ‬ َ‫ـــ‬‫وﻟ‬ ‫ـﺢ‬َ َ ٌ‫ـ‬‫ـﻪ‬ُ
‫اﻟ‬‫ـ‬‫ﻮ‬َ‫ﻗ‬ْ‫ــ‬‫ﻣ‬ ‫ﻒ‬ُ ُ‫ﻀﻄ‬َ ْ‫ـﺮ‬‫وﻳ‬ ‫ا‬َ َ‫ﻗﺒﻠـﻪ‬ ‫ﺒﺪا‬ُ ْ َْ َ َ
٧٨-‫وﻟﻴ‬ْ ََ‫وﻗﻒ‬‫ﻣﻦ‬‫اﻟﻘﺮآن‬‫ﰲ‬‫ﺲ‬ٍ ِْ ُ َْ ْ َ
ِ
َْ‫ـ‬‫ﻳ‬‫ﺠ‬ِ‫ﺐ‬ْ

16. ‫ﺍﳉﺰﺭﻳﺔ‬٢٠
‫وﻻ‬َ َ‫ﺣ‬َ‫ـــ‬‫ﻏ‬ ‫ﺮام‬َ ٌ َ‫ــ‬‫ﲑ‬ُ ْ‫ﻣﺎ‬َ‫ﺳﺒﺐ‬ ‫ﻟـﻪ‬ْ َ َُ َ
‫ﺍﻟﺘﺎﺀ‬ ‫ﻭﺣﻜﻢ‬ ‫ﻭﺍﳌﻮﺻﻮﻝ‬ ‫ﺍﳌﻘﻄﻮﻉ‬
٧٩-‫وﺗﺎ‬‫وﻣﻮﺻﻮل‬‫ﳌﻘﻄﻮع‬‫واﻋـﺮف‬َ َ ُ ْ َ ٍَ
َ ٍ ُ ْ َِ ْ ِ
‫ﰲ‬ِ‫اﳌ‬ُ‫اﻹﻣ‬‫ﺼﺤﻒ‬َ ِ ِ
َ ْ‫أﺗﻰ‬‫ﻗﺪ‬‫ﻓﻴﲈ‬‫ﺎم‬َ َْ َ َ
ِ ِ
٨٠-‫ﺑﻌﴩ‬ ‫ﻓﺎﻗﻄـﻊ‬ِ ْ َ ْ َ ْ َ‫ﻻ‬ ‫أن‬ ‫ﻛﻠﻤـــﺎت‬‫ﱠ‬ ْ ٍ
َ
ِ َ
‫ﻣـ‬َ‫ــ‬‫ﻣﻠــــﺠ‬ ‫ﻊ‬َ ْْ َ‫ــ‬‫ﺄ‬َ‫وﻻ‬َ َ‫إﻟ‬َ ِ‫ـ‬‫ــــ‬‫إﻻ‬ ‫ـﻪ‬‫ﱠ‬ ِ َ
٨١-‫ﻳﺎﺳ‬ ‫وﺗﻌﺒﺪوا‬ِ
َ ُ ْ َُ َ‫ﻻ‬ ‫ﻫـﻮد‬ ‫ﺛﺎﻧــﻲ‬ ‫ﲔ‬َ ََ ُ
ِ َ
‫ﺗﻌﻠ‬‫ﻳﺪﺧﻠﻦ‬‫ﺗﴩك‬‫ﻳﴩﻛﻦ‬ُ َْ ْ َ َ َُ ْ ُُ ْ ِ ِْ ْْ‫ﻋﲆ‬‫ﻮا‬َ َ
٨٢-‫ﻻ‬ ‫أن‬‫ﱠ‬ َ‫ﻻ‬ ‫ﻳـﻘﻮﻟﻮا‬َ ُ ُ َ‫أﻗ‬ُ َ‫ـــ‬‫ﻣﺎ‬ ‫إن‬ ‫ـﻮل‬‫ﱠ‬ ِ َ
‫واﳌﻔ‬‫ﺑﺎﻟﺮﻋﺪ‬ْ َ َ
ِ ْ ‫ﱠ‬ ِ‫ﻣﺎ‬‫وﻋﻦ‬‫ﺻﻞ‬ ‫ﺘﻮح‬‫ﱠ‬ َ َ َْ ِ ُ
٨٣-‫اﻗﻄﻌ‬‫ﳖﻮا‬ُ َ ْ ُ ُ‫واﻟﻨﺴﺎ‬‫ﺑﺮوم‬‫ﻣﺎ‬‫ﻣﻦ‬ ‫ﻮا‬َ ُ ‫ﱠ‬‫ﱢ‬ َ ٍ ِ ِ
‫اﻟ‬ ‫ﺧﻠﻒ‬ُ ْ ُ‫ـ‬‫ﻤﻨﺎﻓـﻘﲔ‬َ ِ ِ َ ُ‫أﺳﺲ‬ ‫ﻣﻦ‬ ‫أم‬َ ْ‫ﱠ‬ ‫ﱠ‬َ َ

17. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ٢١
٨٤-‫اﻟﻨ‬ ‫ﻓﺼﻠﺖ‬‫ﱠ‬ ِ َ ُ‫ﱢ‬‫ﻣـﺎ‬ ‫ﺣﻴﺚ‬ ‫وذﺑﺢ‬ ‫ﺴـﺎ‬َ َُ ْ َ ْ َِ ِ
‫ﻟ‬ ‫وأن‬‫ﱠ‬ َ َ‫ـ‬‫اﻟ‬ ‫ﻢ‬ِ‫ـ‬‫ﻣـﺎ‬ ‫إن‬ ‫ﻛﴪ‬ ‫ﻤﻔﺘﻮح‬َ ْ َ‫ﱠ‬ ِْ
ُ َ َ ُ
٨٥-‫اﻻﻧﻌﺎم‬َ َ ْ َ‫ﻣﻌــﺎ‬ ‫ﻳﺪﻋﻮن‬ ‫واﳌﻔﺘﻮح‬َ َ َ ََ َ ْ َُ ْ ُ
‫اﻻ‬ ‫وﺧﻠﻒ‬َ ُْ ُ َ‫وﻧﺤ‬ ‫ﻧﻔﺎل‬ْ ََ ِْ َ‫وﻗﻌـﺎ‬ ‫ـﻞ‬َ ََ ٍ
٨٦-‫وﻛﻞ‬‫ﱢ‬ ُ َ‫ﺳﺄﻟ‬ ‫ﻣﺎ‬َ َ َ‫ـ‬‫واﺧﺘــﻠﻒ‬ ‫ﺘﻤــﻮه‬ْ ِ ُ ُْ َ ُ ُ
‫واﻟﻮﺻﻞ‬‫ﺑﺌﺴﲈ‬‫ﻗﻞ‬‫ﻛﺬا‬‫ردوا‬َ ْ ُ َْ َ َ ‫ﱡ‬َ َ ُِْ َ‫ﺻﻒ‬ْ ِ
٨٧-‫ﺧﻠﻔﺘﻤﻮﲏ‬ِ ُ ُ ْ َ َ‫ﻣﺎ‬ ‫ﰲ‬‫واﺷﱰوا‬َ َْ ََ ْ‫ا‬‫ﻗﻄﻌﺎ‬َ َ ْ
‫أوﺣ‬ِ ُ‫ﻲ‬‫ﻣﻌﺎ‬ ‫ﻳﺒﻠﻮ‬‫اﺷﺘﻬﺖ‬ ‫أﻓﻀﺘﻢ‬َ ْ َ ََ ُُ َْ َْ ُْ َ
٨٨-‫ﻛ‬ ‫روم‬ ‫وﻗﻌﺖ‬ ‫ﻓﻌـﻠـﻦ‬ ‫ﺛﺎﻧـﻲ‬ِ ِ
ٌ ُ ْ َ َ َ ََ ْ َ َ‫ـ‬‫ﻼ‬َ
‫ﺷﻌ‬ ‫ﺗﻨﺰﻳﻞ‬َ ُ ُ ِ ْ َ‫ـ‬‫ﺮ‬َ‫وﻏ‬ ‫ا‬َ َ‫ـــ‬‫ﲑ‬َ ْ‫ﻫـﺎ‬َ‫ﺻﻼ‬َ ِ
٨٩-‫وﳐﺘ‬ ‫ﺻﻞ‬ ‫ﻛﺎﻟﻨﺤﻞ‬ ‫ﻓﺄﻳﻨﻤـﺎ‬ْ ُ ََ ْ ْْ َِ ِ ‫ﱠ‬ ََ ََ‫ـ‬‫ﻠﻒ‬ْ ِ
‫وﺻﻒ‬‫واﻟﻨﺴﺎ‬‫اﻷﺣﺰاب‬‫اﻟﺸﻌﺮا‬‫ﰲ‬ْ ‫ﱢ‬ِ
ُ َ ْ ََ َِ ََ ‫ﱡ‬

18. ‫ﺍﳉﺰﺭﻳﺔ‬٢٢
٩٠-‫ﻓﺈﻟ‬ ‫وﺻـﻞ‬‫ﱠ‬ َ ِْ ِ
َ‫ـ‬‫أﻟ‬ ‫ﻫﻮد‬ ‫ﻢ‬َ َ ُ ْ‫ﱠـ‬‫ـ‬‫ﻧﺠﻌﻞ‬ ‫ﻦ‬َ َ ْ ‫ﱠ‬
‫ﻛﻴﻼ‬ ‫ﻧﺠﻤﻊ‬َ ْ َ َْ َ َ‫ﲢﺰﻧﻮا‬ْ ُ َ ْ َ‫ﻋﲆ‬ ‫ﺗﺄﺳﻮا‬َ َ ْ َ ْ َ
٩١-‫ﺣ‬َ‫وﻗـﻄ‬ ‫َﺮج‬‫ـ‬‫ﺣ‬ ‫ﻋﻠﻴﻚ‬ ‫ـﺞ‬ْ َ ََ ٌ َ ْ ‫ﱡ‬َ َ‫ﻌ‬ُ‫ــ‬‫ﻬﻢ‬ْ ُ
‫ﻋ‬َ‫ﻫﻢ‬ ‫ﻳﻮم‬ ‫ﺗﻮﱃ‬ ‫ﻣﻦ‬ ‫ﻳﺸﺎء‬ ‫ﻣﻦ‬ ‫ﻦ‬ْ َ َ ُ ‫ﱠ‬ُ ْ َ َ َ‫ﱠ‬ ََ
٩٢-‫وﻣـ‬َ‫ــ‬‫ﻫ‬ ‫ﺎل‬َ ِ‫ـــ‬‫واﻟﺬ‬ ‫ـﺬا‬ِ ‫ﱠ‬ ََ‫ﻫــﺆ‬ ‫ﻳﻦ‬ُ َ َ‫ﻻ‬َ
‫ﺗ‬َ‫ـ‬‫ﺤ‬ِ‫ووﻫـﻼ‬ ‫ﺻﻞ‬ ‫اﻹﻣﺎم‬ ‫ﰲ‬ ‫ﲔ‬َ ْ‫ﱢ‬ ُ َ
ِ ِ َ ِ َ
٩٣-‫وﻛـﺎﻟـ‬ ‫ووزﻧـﻮﻫﻢ‬ُ َ َ َ َُ ُ ُ َ‫ـــ‬‫ﻮﻫﻢ‬ْ ُ‫ﺻـﻞ‬ِ ِ
‫ﻛﺬ‬َ َ‫ﻣﻦ‬ ‫ا‬َ
ِ‫ا‬‫و‬ ‫ل‬َ‫و‬ ‫ي‬َ َ‫ﻫ‬َ‫ﺎ‬‫ﺗﻔﺼﻞ‬ ‫ﻻ‬ِ ِ ْ ََ
‫ﺍﻟﺘﺎﺀﺍﺕ‬
٩٤-‫ﺑﺎﻟﺘ‬ ‫اﻟﺰﺧﺮف‬ ‫ْﻤﺖ‬‫ـ‬‫ورﺣ‬‫ﱠ‬ ِ ِ
ُ َ َْ ‫ﱡ‬ ُ َ‫زﺑ‬ ‫ﺎ‬َ َ‫ﺮ‬َ‫ه‬ْ
‫ﻫﻮد‬‫روم‬‫اﻻﻋﺮاف‬َ ُ ٍ ُ َ
ِ ْ َ‫اﻟﺒﻘﺮه‬‫ﻛﺎف‬ْ ََ َ ْ ِ َ
٩٥-‫ﻧﻌﻤ‬َ ْ‫ـ‬‫ﺘ‬ُ‫ـ‬‫ﺛ‬ ‫ﻬﺎ‬َ َ‫ـ‬‫اﺑـــﺮﻫﻢ‬ ‫ﻧﺤﻞ‬ ‫ﻼث‬ْ ََ ْ ٍْ َ ُ َ

19. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ٢٣
‫ﻣﻌ‬ً َ‫أﺧﲑات‬ ‫ﺎ‬ٌ َ
ِ َ‫ﻫـﻢ‬ ‫اﻟﺜﺎن‬ ‫ﻋﻘـﻮد‬ّ َ
ِ ‫ﱠ‬ ُُ ُ
٩٦-‫ﻟـﻘﻤ‬َ ْ ُ‫ـ‬‫ﺛﻢ‬ ‫ﺎن‬‫ﱠ‬ ُ ُ‫ﻓﺎﻃـ‬ِ َ‫ــــ‬‫ﻛﺎﻟﻄــﻮر‬ ‫ـﺮ‬ِ ‫ﱡ‬ َ ٌ
‫ﻋ‬ِ‫ﻤ‬ْ‫ـﺮان‬َ َ‫ﻟــﻌﻨ‬َ ْ َ‫ـــ‬‫واﻟﻨـــﻮر‬ ‫ﲠﺎ‬ ‫ﺖ‬ِ ‫ﱡ‬ َ َ ِ َ
٩٧-‫ﻋﻤﺮ‬‫ﻳﻮﺳﻒ‬‫واﻣﺮأت‬َ ْ ُ َ ْ
ِ َ ُ ٌَ َ‫اﻟﻘﺼﺺ‬‫ان‬ْ َ َ ْ َ
‫ﲢﺮﻳﻢ‬َ ِ ْ َ‫ﳜﺺ‬‫ﺳﻤﻊ‬‫ﺑﻘﺪ‬‫ﻣﻌﺼﻴﺖ‬ّ ْ َ َْ ُ ِْ
َ َْ َ ِ ِ
٩٨-‫ﺷﺠـﺮت‬ُ َ َ َ‫اﻟﺪﺧ‬َ ‫ﱡ‬‫ﻓﺎﻃﺮ‬ ‫ﺳﻨﺖ‬ ‫ـﺎن‬ِ ِ َ ْ ‫ﱠ‬ ُ
ِ
‫ﻛـﻼ‬ُ‫واﻻ‬َ َ‫ﻧﻔ‬َ ْ‫ـ‬‫ـﺎل‬ِ‫و‬َ‫أﺧﺮى‬َ ُ‫َﺎﻓ‬‫ـ‬‫ﻏ‬ِ‫ﺮ‬ِ
٩٩-‫ﻋ‬ ‫ﻗـﺮت‬َ ُ ‫ﱠ‬ ُ‫ـ‬‫ﺟﻨ‬ ‫ﲔ‬‫ﱠ‬ َ ٍ ْ‫ﻓ‬ ‫ﺖ‬ِ ٌ‫وﻗﻌـﺖ‬ ‫ـﻲ‬ْ َ ََ
‫واﺑﻨﺖ‬ ‫ﺑﻘـﻴﺖ‬ ‫ﻓﻄﺮت‬ٌ ْ َْ ْ َ ‫ﱠ‬ َ
ِ ِ
َ ْ‫وﻛﻠﻤﺖ‬ْ َ
ِ َ َ
١٠٠-‫اﻻ‬‫أوﺳﻂ‬َ َ َ ْ َ‫وﻛ‬‫ﻋﺮاف‬ُ َ
ِ
َ ْ‫اﺧﺘﻠﻒ‬‫ﻣﺎ‬‫ﻞ‬ْ ِ ُ ْ َ ‫ﱡ‬
‫ﲨـﻌ‬ً ْ َ‫ﻓ‬ ‫وﻓـﺮدا‬ ‫ﺎ‬ِ ً َْ َ‫ﺑﺎﻟﺘ‬ ‫ﻴﻪ‬‫ﱠ‬ ِ ِ‫ﻋﺮف‬ ‫ـﺎء‬ْ ِ ُ
ِ
‫ﺍﻟﻮﺻﻞ‬ ‫ﳘﺰ‬

20. ‫ﺍﳉﺰﺭﻳﺔ‬٢٤
١٠١-‫واﺑﺪأ‬ْ َ ْ َ‫ﺑﻀﻢ‬‫ﻓﻌﻞ‬‫ﻣﻦ‬‫اﻟﻮﺻﻞ‬‫ﲠﻤﺰ‬ّ ْ ََ ِ ٍِ ِْ ْ ْ َ
ِ ِ ْ ِ
‫ﻳﻀﻢ‬ ‫اﻟﻔﻌﻞ‬ ‫ﻣﻦ‬ ‫ﺛﺎﻟﺚ‬ ‫ﻛﺎن‬ ‫إن‬ّ َ ُ ْ َِ ِ ِ ِْ ٌ َ َ َْ
١٠٢-‫وﰲ‬‫واﻟﻔﺘﺢ‬‫َﴪ‬‫ﻜ‬‫اﻟ‬‫ﺣﺎل‬‫واﻛﴪه‬ِ َ َ َ ُ َِ ْْ َ ْ ْ َِ ْ ْ
ِ
‫اﻻ‬َ‫اﻟﻼ‬ ‫ﻏﲑ‬ ‫ﺳﲈء‬‫ﱠ‬ َ ْ َ َْ ِ‫ﻛﴪ‬ ‫م‬ُ ْ َ ِ‫و‬ ‫ﻫﺎ‬َ َ‫ﰲ‬ِ
١٠٣-‫اﺑﻨ‬ ‫ﻣﻊ‬ ‫اﺑﻦ‬َ ْ َ َْ ٍ‫ﺖ‬ِ‫اﻣ‬ْ‫ـ‬‫واﺛﻨﲔ‬ ‫ﺮىء‬ِ ْ َ ْ َ
ٍ ِ
‫واﻣ‬ْ َ‫ــ‬‫ﺮأ‬َ َ‫واﺳ‬ ‫ة‬ْ َ
ٍ‫ــ‬‫ﻣ‬ ‫ﻢ‬َ ٍ‫ــ‬‫اﺛ‬ ‫ﻊ‬ْ َ‫ـ‬‫ﻨ‬َ‫ـ‬‫ﺘ‬َ‫ـ‬‫ﻴ‬ْ‫ـ‬‫ﻦ‬ِ
١٠٤-‫اﳊﺮﻛﻪ‬ ‫ُﻞ‬‫ﻜ‬‫ﺑ‬ ‫اﻟﻮﻗﻒ‬ ‫وﺣﺎذر‬ْ َ َ ََ َ َ ‫ﱢ‬ ْ ِْ َ ِ ِ
‫إﻻ‬‫ﱠ‬ ِ‫رﻣ‬ ‫إذا‬ْ ُ َ ِ‫ـ‬‫ﻓﺒﻌﺾ‬ ‫ﺖ‬ُ َْ َ َ‫اﻟـ‬‫ﺤﺮﻛﻪ‬ْ ََ َ
١٠٥-‫إﻻ‬‫ﱠ‬ ِ‫ﺑﻔﺘ‬ْ َ ِ‫ــ‬‫وأﺷـﻢ‬ ‫ﺑﻨﺼﺐ‬ ‫أو‬ ‫ﺢ‬ّ
ِ َ ََ ْ ٍْ َ ِ ٍ
‫ﺑﺎﻟﻀﻢ‬ ‫إﺷﺎرة‬‫ﱢ‬ َ‫ﱠ‬ ِ ً َ ِ‫ﰲ‬ِ‫رﻓ‬ْ َ‫ـــ‬‫وﺿﻢ‬ ‫ﻊ‬ّ َ َ ٍ
‫ﺍﳋﺎﲤﺔ‬
١٠٦-‫ﺗ‬ ‫وﻗﺪ‬‫ﱠ‬ ْ َ َ‫ـ‬‫ﻘ‬َ‫ــ‬‫ﻧﻈ‬ ‫ﴣ‬ْ َ ‫ﱠ‬‫ـ‬‫اﳌﻘﺪ‬ ‫ﻤﻰ‬‫ﱢ‬ َ ُ َ
ِ‫ﻣﻪ‬ْ َ

21. ‫ﻣﺘ‬‫ﻮﻥ‬‫ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻋﻠﻮﻡ‬ ‫ﺍﻟﺘﻔﺴﲑ‬ ٢٥
‫ﻟ‬ ‫ﻣﻨﻰ‬ِ ِ‫ﱠ‬‫ـ‬‫ﻘ‬َ‫ــ‬‫اﻟ‬ ‫ﺎرئ‬ِ ِ‫ـ‬‫ﻘ‬ُ‫ـــ‬‫ﺗﻘﺪﻣﻪ‬ ‫ﺮآن‬ْ َ َ
ِ ْ َ ِ
١٠٧-‫ﻗ‬ ‫أﺑﻴﺎﲥﺎ‬َ َ ُ َ ْ َ‫ــ‬‫وزا‬ ‫ﺎف‬َ َ ٌ‫ي‬ٌ‫اﻟﻌﺪد‬ ‫ﰲ‬ْ ََ ْ ِ
‫ﺑﺎﻟﺮﺷﺪ‬‫ﻳﻈﻔﺮ‬‫اﻟﺘﺠﻮﻳﺪ‬‫ﳛﺴﻦ‬‫ﻣﻦ‬ْ َ ‫ﱠ‬َ ‫ﱠ‬ ْ ِْ َ ْ َ ْ ِْ ِ ِ ُِ
١٠٨-‫واﻟ‬َ‫ـ‬‫ﺤـ‬َ‫ــــ‬‫ﻟﻠ‬ ‫ﻤـﺪ‬‫ﱠ‬ ِ ُ ْ‫ــ‬‫ﻪ‬ِ‫ﻟ‬َ‫ـ‬‫ﺧ‬ ‫ﻬﺎ‬ِ
َ‫ـﺘﺎم‬ُ
‫اﻟﺼ‬ ‫ﺛﻢ‬‫ﱠ‬ ‫ﱠ‬ ُ‫ـــ‬‫ﺑﻌ‬ ‫ﻼة‬ْ َ ُ َ‫ــــ‬‫واﻟﺴ‬ ‫ﺪ‬‫ﱠ‬ َ ُ‫ــﻼ‬َ‫م‬ُ
١٠٩-‫اﻟﻨﺒـ‬ ‫ﻋـﲆ‬ِ ‫ﱠ‬ َ َ‫ﻲ‬‫ﱢ‬‫اﳌـﺼﻄـﻔ‬َ َ ُْ‫وآﻟـﻪ‬ ‫ﻰ‬ِ ِ
َ
‫وﺗـﺎﺑ‬ ‫وﺻــﺤـﺒـﻪ‬ِ ِِ
ْ َ َ‫ـ‬‫ـﻌ‬ِ‫ﻲ‬‫ﻣ‬ِ‫ﻨ‬ْ‫ـــ‬‫ﻮ‬َ‫اﻟ‬ِ‫ــﻪ‬ِ