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Advent 4:
Bethlehem

Candles lit
by pilgrims
outside the
entrance to
the cave
marking
Jesus’ birth.
Mary and Joseph relied on the welcome of strangers when they
  arrived in Bethlehem after a long journey.

In today’s world, who is seeking shelter?

 Who is seeking freedom from fear?
 Who is seeking freedom from want?
 Who is offering the shelter of just peace to sisters and brothers in
  Israel and the Occupied Palestinian Territories?
 What is our response to the knock on our doors?
And Elizabeth was filled with
the Holy Spirit and exclaimed
with a loud cry, ‘Blessed are
you among women, and
blessed is the fruit of your
womb. And why has this
happened to me, that the
mother of my Lord comes to
me? For as soon as I heard the
sound of your greeting, the
child in my womb leapt for
joy. And blessed is she who
believed that there would be a
fulfilment of what was spoken
to her by the Lord.’ (Art: Jane
Ray. Used with kind permission)
But you, O Bethlehem of Ephrathah,
 who are one of the little clans of Judah,
from you shall come forth for me
 one who is to rule in Israel,
whose origin is from of old,
 from ancient days.
Therefore he shall give them up until the time
 when she who is in labour has brought forth;
then the rest of his kindred shall return
 to the people of Israel.
And he shall stand and feed his flock in the
strength of the Lord,
 in the majesty of the name of the Lord his
God.
And they shall live secure, for now he shall be
great
 to the ends of the earth;
and he shall be the one of peace. (Micah 5:2-5)
It’s easier, in
many ways, to
keep
Bethlehem
safely in the
past.

But Advent is
not about
ease. It’s
about the
hard birth of
hope.
The Dar Annadwa
Centre, an
ecumenical project
run by the Lutheran
community. It offers
job training to young
people, trains young
craftspeople and
artists, runs a fair
trade store and
welcomes visitors to
its conference centre.
The Wall is
strangling the
community’s
spiritual life
and
economy, and
forcing
people to seek
permits for
work in
Jerusalem.
Checkpoint 200 is a huge
complex within the Wall
that controls movement
between Jerusalem and
Bethlehem.
Anyone with a Jerusalem
work permit must pass
through it.
Thousands of Palestinian
men line up every
day, often beginning at
1:00AM (left side of
photo). They can be
turned back for any reason
and can lose their jobs as a
result.
Checkpoint
 300, 5:00AM in
 December.
“ When we were
standing at the
checkpoint before
dawn and could see
the men’s faces
through the bars, I
really thought I was
going crazy. Because I
kept feeling I was
seeing Jesus’ face as
he carried the cross
through the streets.”
Fulata Moyo, WCC
Women’s Desk
Coordinator
“Record!
I am an Arab/ Employed with
fellow workers at a quarry
I have eight children/ I get
them bread
Garments and books/ from
the rocks...”
(Mahmoud Darwish: Identity
Card)

A worker shows his ID card to
the Israeli soldier monitoring
the second stage of the
checkpoint.
Greetings to the one who
shares with me an attention
to

The drunkenness of light, the
light of the butterfly, in the

Blackness of this tunnel!

(Palestinian poet Mahmoud
Darwish, Under Siege)

 A World Council of Churches
Ecumenical Accompanier
monitors conditions in the
checkpoint.
Neta is a
member of
Machsom
(“Checkpoint”)
Watch, a Jewish
Israeli group
that enters the
checkpoints and
advocates with
the soldiers, and
records any
instances of
abuse.
Opening worship at an international ecumenical conference
               at the Wi’am Centre, 2011.
“We wish we had
more holy days in
Christianity, so we
could apply for
more permits to
visit Jerusalem.” Dr.
Muna Musharraf.
Jerusalem is within
walking distance
but many cannot
get permits from
Israel to get to its
holy sites. This
drawing illustrates
the longing.
Message from            The courtyard at KAIROS partner Wi’am with the
Zoughbi, 23             ever-present Wall. Director Zoughbi Zoughbi
                        speaking and KAIROS staff member John Lewis
November 2012:
                        translating to French.
“Our office has
become the area
where the kids and
others demonstrate
and where we receive
tear gas bottles and
sound bombs, and
where the Israeli
soldiers shower us
with “skunk water”-
which is like sewage
drainage ... for ten
days we have been
suffering from that.”
You who stand in
Israeli soldier and Palestinian boys      the doorway, come
talking, centre of occupied Hebron. The   in/ drink Arabic
Occupation deprives all sides of their    coffee with us
humanity, but some build bridges.         and you will sense
                                          that you are men
                                          like us.

                                          You who stand in
                                          the doorways of
                                          houses
                                          come out of our
                                          morningtimes,/ we
                                          shall feel reassured
                                          to be
                                          men like you!
                                          (Mahmoud Darwish:
                                          Under Siege)
Palestinians and Israelis alike ask us to learn about
    the origins and impact of the Occupation.


 Learn about your             Remember in prayer and
  church’s policy and the      action those who work
  partners it works with in    for justice and peace far
  the region.                  from the
 Don’t be afraid to learn     headlines, refusing to
  and discuss. Hold a study    give up hope. How can we
  group or film festival.      support them?
  Hold a workshop-
  KAIROS can help.
Buy fair trade olive oil and goods

                            Zatoun is a Canadian not
                             for profit company that
                             imports fair trade olive
                             oil, soap and more from
                             the Occupied Territories.
                             By purchasing it, selling it
                             or convincing your local
                             store to do so, you support
                             farmers trying to stay on
                             their land.
                             www.zatoun.com
Ancient olive tree in the Garden of Gethsemane.
Olive trees are cherished as members of the family.
Support EAPPI


 The Ecumenical
 Accompaniment program
 of the World Council of
 Churches has brought over
 1,000 non violent
 accompaniers and
 monitors to the Occupied
 Territories. Canadians are
 among them.
The Kairos
  Palestine
  call....
Is the Palestinian
Christians’
ecumenical, non-
violent response to
the ongoing
military
occupation, buildi
ng of
settlements, and
violence.
Canadians are
asked to read it
and learn from it.
Going to the area? Spend time with Palestinians

                           Many who travel to Israel
                            with a tour company don’t
                            know they’re even in the
                            Occupied Territories. Few
                            stay overnight. Make sure
                            you do- you will be
                            welcomed. And ask tour
                            companies to put
                            Palestinian businesses and
                            visits on their itineraries.
                            Look up alternative tours.
 The Wi’am Centre for Conflict Resolution
    (Bethlehem)
   The Sabeel Ecumenical Centre for Liberation Theology
    (Jerusalem)
   The Jerusalem Centre for Women
   The Department of Service to Palestinian Refugees
    (with work in the West Bank, Gaza, Jordan, Lebanon
    and Syria- wherever there are Palestinian refugees)
   The Coalition of Women for Peace (Tel Aviv, Israel)
KAIROS is: YOU!    KAIROS is:
                   A network of over 20
                    global partners
                   Supportive local
                    churches (KAIROS
                    Communities)
                   Ecumenical and
                    interfaith Communities
                   Individual Companions
                   Local and regional
                    partnerships
 The Anglican Church of Canada
 The Canadian Catholic Organization for Development and Peace
 The Canadian Conference of Catholic Bishops
 The Canadian Religious Conference
 The Christian Reformed Church in North America (Canada
    Corporation)
   The Evangelical Lutheran Church in Canada
   The Mennonite Central Committee Canada
   The Presbyterian Church in Canada
   The Primate’s World Relief and Development Fund (PWRDF)
   The Religious Society of Friends (Quakers)
   The United Church of Canada
Check the KAIROS website, Facebook group and Twitter
  feed for resources and perspectives that add to your
  work for social justice.

Bring your faith community’s perspective and energy to
   the KAIROS ecumenical justice journey.

Join us locally and regionally for events, workshops and
   worship related to just peace for Israelis and
   Palestinians- and more. Contact us at
   info@kairoscanada.org

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Kairos advent 2012: Fourth Sunday - Bethlehem

  • 1. Advent 4: Bethlehem Candles lit by pilgrims outside the entrance to the cave marking Jesus’ birth.
  • 2. Mary and Joseph relied on the welcome of strangers when they arrived in Bethlehem after a long journey. In today’s world, who is seeking shelter?  Who is seeking freedom from fear?  Who is seeking freedom from want?  Who is offering the shelter of just peace to sisters and brothers in Israel and the Occupied Palestinian Territories?  What is our response to the knock on our doors?
  • 3. And Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me? For as soon as I heard the sound of your greeting, the child in my womb leapt for joy. And blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord.’ (Art: Jane Ray. Used with kind permission)
  • 4. But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. Therefore he shall give them up until the time when she who is in labour has brought forth; then the rest of his kindred shall return to the people of Israel. And he shall stand and feed his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. (Micah 5:2-5)
  • 5. It’s easier, in many ways, to keep Bethlehem safely in the past. But Advent is not about ease. It’s about the hard birth of hope.
  • 6.
  • 7.
  • 8. The Dar Annadwa Centre, an ecumenical project run by the Lutheran community. It offers job training to young people, trains young craftspeople and artists, runs a fair trade store and welcomes visitors to its conference centre.
  • 9.
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  • 11.
  • 12.
  • 13.
  • 14.
  • 15. The Wall is strangling the community’s spiritual life and economy, and forcing people to seek permits for work in Jerusalem.
  • 16. Checkpoint 200 is a huge complex within the Wall that controls movement between Jerusalem and Bethlehem. Anyone with a Jerusalem work permit must pass through it. Thousands of Palestinian men line up every day, often beginning at 1:00AM (left side of photo). They can be turned back for any reason and can lose their jobs as a result.
  • 17. Checkpoint 300, 5:00AM in December. “ When we were standing at the checkpoint before dawn and could see the men’s faces through the bars, I really thought I was going crazy. Because I kept feeling I was seeing Jesus’ face as he carried the cross through the streets.” Fulata Moyo, WCC Women’s Desk Coordinator
  • 18. “Record! I am an Arab/ Employed with fellow workers at a quarry I have eight children/ I get them bread Garments and books/ from the rocks...” (Mahmoud Darwish: Identity Card) A worker shows his ID card to the Israeli soldier monitoring the second stage of the checkpoint.
  • 19. Greetings to the one who shares with me an attention to The drunkenness of light, the light of the butterfly, in the Blackness of this tunnel! (Palestinian poet Mahmoud Darwish, Under Siege) A World Council of Churches Ecumenical Accompanier monitors conditions in the checkpoint.
  • 20. Neta is a member of Machsom (“Checkpoint”) Watch, a Jewish Israeli group that enters the checkpoints and advocates with the soldiers, and records any instances of abuse.
  • 21.
  • 22.
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  • 24. Opening worship at an international ecumenical conference at the Wi’am Centre, 2011.
  • 25.
  • 26. “We wish we had more holy days in Christianity, so we could apply for more permits to visit Jerusalem.” Dr. Muna Musharraf. Jerusalem is within walking distance but many cannot get permits from Israel to get to its holy sites. This drawing illustrates the longing.
  • 27. Message from The courtyard at KAIROS partner Wi’am with the Zoughbi, 23 ever-present Wall. Director Zoughbi Zoughbi speaking and KAIROS staff member John Lewis November 2012: translating to French. “Our office has become the area where the kids and others demonstrate and where we receive tear gas bottles and sound bombs, and where the Israeli soldiers shower us with “skunk water”- which is like sewage drainage ... for ten days we have been suffering from that.”
  • 28.
  • 29.
  • 30. You who stand in Israeli soldier and Palestinian boys the doorway, come talking, centre of occupied Hebron. The in/ drink Arabic Occupation deprives all sides of their coffee with us humanity, but some build bridges. and you will sense that you are men like us. You who stand in the doorways of houses come out of our morningtimes,/ we shall feel reassured to be men like you! (Mahmoud Darwish: Under Siege)
  • 31. Palestinians and Israelis alike ask us to learn about the origins and impact of the Occupation.  Learn about your  Remember in prayer and church’s policy and the action those who work partners it works with in for justice and peace far the region. from the  Don’t be afraid to learn headlines, refusing to and discuss. Hold a study give up hope. How can we group or film festival. support them? Hold a workshop- KAIROS can help.
  • 32. Buy fair trade olive oil and goods  Zatoun is a Canadian not for profit company that imports fair trade olive oil, soap and more from the Occupied Territories. By purchasing it, selling it or convincing your local store to do so, you support farmers trying to stay on their land. www.zatoun.com
  • 33. Ancient olive tree in the Garden of Gethsemane. Olive trees are cherished as members of the family.
  • 34.
  • 35. Support EAPPI  The Ecumenical Accompaniment program of the World Council of Churches has brought over 1,000 non violent accompaniers and monitors to the Occupied Territories. Canadians are among them.
  • 36. The Kairos Palestine call.... Is the Palestinian Christians’ ecumenical, non- violent response to the ongoing military occupation, buildi ng of settlements, and violence. Canadians are asked to read it and learn from it.
  • 37. Going to the area? Spend time with Palestinians  Many who travel to Israel with a tour company don’t know they’re even in the Occupied Territories. Few stay overnight. Make sure you do- you will be welcomed. And ask tour companies to put Palestinian businesses and visits on their itineraries. Look up alternative tours.
  • 38.  The Wi’am Centre for Conflict Resolution (Bethlehem)  The Sabeel Ecumenical Centre for Liberation Theology (Jerusalem)  The Jerusalem Centre for Women  The Department of Service to Palestinian Refugees (with work in the West Bank, Gaza, Jordan, Lebanon and Syria- wherever there are Palestinian refugees)  The Coalition of Women for Peace (Tel Aviv, Israel)
  • 39. KAIROS is: YOU! KAIROS is:  A network of over 20 global partners  Supportive local churches (KAIROS Communities)  Ecumenical and interfaith Communities  Individual Companions  Local and regional partnerships
  • 40.  The Anglican Church of Canada  The Canadian Catholic Organization for Development and Peace  The Canadian Conference of Catholic Bishops  The Canadian Religious Conference  The Christian Reformed Church in North America (Canada Corporation)  The Evangelical Lutheran Church in Canada  The Mennonite Central Committee Canada  The Presbyterian Church in Canada  The Primate’s World Relief and Development Fund (PWRDF)  The Religious Society of Friends (Quakers)  The United Church of Canada
  • 41. Check the KAIROS website, Facebook group and Twitter feed for resources and perspectives that add to your work for social justice. Bring your faith community’s perspective and energy to the KAIROS ecumenical justice journey. Join us locally and regionally for events, workshops and worship related to just peace for Israelis and Palestinians- and more. Contact us at info@kairoscanada.org