This is the third sermon in the iWitness series. The first four topics are lumped together as "pre-evangelism." Before gaining agreement on the Bible's reliability and authority, quoting Bible verses may not prove persuasive. This sermon is a more logical and philosophical argument seeking to answer the question, is it logical to conclude that the God who exists is the God revealed in the Bible?
A look into the Biblical passages that focus on "one another". This is a reflection tool to help you understand the context of your relationships as well as review God's call for us to like together.
This is a study of Jesus being no respecter of persons. He treated all people with equal respect and care and did not have any prejudice against certain people that made Him treat them differently.
CONTENTS
1. THE LORD'S PRAYER PART I Based on Matt. 6:7-15
2. OUR FATHER Based on Matt. 6:9-15
3. DESIRE DETERMINES DESTINY Based on Matt. 6:7-15
4. THE ETERNAL DESIRE Based on Matt. 6:7-15
5. THE KING AND THE KINGDOM Based on Matt. 6:7-15
6. THE TRINITY OF DESIRES Based on Matt. 6:7-15
7. THE DEBT DISSOLVING DESIRE Based on Matt. 6:7-15
8. THE DESIRE FOR DELIVERANCE Based on Matt. 6:7-15
A look into the Biblical passages that focus on "one another". This is a reflection tool to help you understand the context of your relationships as well as review God's call for us to like together.
This is a study of Jesus being no respecter of persons. He treated all people with equal respect and care and did not have any prejudice against certain people that made Him treat them differently.
CONTENTS
1. THE LORD'S PRAYER PART I Based on Matt. 6:7-15
2. OUR FATHER Based on Matt. 6:9-15
3. DESIRE DETERMINES DESTINY Based on Matt. 6:7-15
4. THE ETERNAL DESIRE Based on Matt. 6:7-15
5. THE KING AND THE KINGDOM Based on Matt. 6:7-15
6. THE TRINITY OF DESIRES Based on Matt. 6:7-15
7. THE DEBT DISSOLVING DESIRE Based on Matt. 6:7-15
8. THE DESIRE FOR DELIVERANCE Based on Matt. 6:7-15
Jesus said we must worship in Spirit and Truth...test your faith here. Those who love and practice lies will not enter the kingdom of heaven. Are you worshipping in truth or a man made lie???
Revelation 22:14-15
I am Alpha and Omega, the beginning and the end, the first and the last.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Lk. 15:11-31 Then He said: "A certain man had two sons. "And the younger of them said to his father, 'Father, give me the portion of goods that falls to me.' So he divided to them his livelihood. "And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. "But when he had spent all, there arose a severe famine in that land, and he began to be in want. "Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. "And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. "But when he came to himself, he said, 'How many of my father's hired servants have bread enough and to spare, and I perish with hunger! 'I will arise and go to my father, and will say to him, "Father, I have sinned against heaven and before you, "and I am no longer worthy to be called your son. Make me like one of your hired servants."' "And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. "And the son said to him, 'Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.' "But the father said to his servants, 'Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 'And bring the fatted calf here and kill it, and let us eat and be merry; 'for this my son was dead and is alive again; he was lost and is found.' And they began to be merry. "Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. "So he called one of the servants and asked what these things meant. "And he said to him, 'Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.' "But he was angry and would not go in. Therefore his father came out and pleaded with him. "So he answered and said to his father, 'Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 'But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.' "And he said to him, 'Son, you are always with me, and all that I have is yours. 'It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.'"
This is a study of Jesus saying only God is good. Ultimately, all that is good comes from God, and He alone can guarantee the eternal future will be good.
This slide presentation explains what the 2nd Commandment of God is all about; which includes it's prohibitions. A brief "ice breaker" is included in the presentation for discussion purposes.
*I do not own any of the photos included in the presentation*
Source : http://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c1a2.htm
"Sin Shall not Have Dominion Over You"
9 Questions posed to a Presbyterian minister Charles Fitch.
1. Do you believe that the Bible teaches men are perfect and holy in this life?
2. What cases, or characters, were without sin in Bible history except Christ?
3. Of all the martyrs whose memoirs have come down to us how many do you find perfect?
4. In modern times have not the best of men evidently been sinful, more or less, and have they not thought themselves to be so?
5. In the circle of your acquaintance, have those who have claimed perfection generally turned out as well as those who feared always?
6. Are those around you who claim this more meekly and heavenly than others?
7. Do not perfection people very frequently run into some palpable inconsistencies?
8. Do you avow the belief that you are generally without sin in thought, desire, word, deed or defect?
9. Have you made up your mind publicly to teach and defend the position that there are men among us who are without sin?
Do We Worship the Same God? A Challenge of DialogueRobert Munson
Looks at the question from a Christian (and somewhat Evangelical) perspective. The results are two completely plausible answers: "Yes, but..." and "No, but...". Some implications are drawn as it pertains to Inter-religious dialogue.
Jesus said we must worship in Spirit and Truth...test your faith here. Those who love and practice lies will not enter the kingdom of heaven. Are you worshipping in truth or a man made lie???
Revelation 22:14-15
I am Alpha and Omega, the beginning and the end, the first and the last.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Lk. 15:11-31 Then He said: "A certain man had two sons. "And the younger of them said to his father, 'Father, give me the portion of goods that falls to me.' So he divided to them his livelihood. "And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. "But when he had spent all, there arose a severe famine in that land, and he began to be in want. "Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. "And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything. "But when he came to himself, he said, 'How many of my father's hired servants have bread enough and to spare, and I perish with hunger! 'I will arise and go to my father, and will say to him, "Father, I have sinned against heaven and before you, "and I am no longer worthy to be called your son. Make me like one of your hired servants."' "And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him. "And the son said to him, 'Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.' "But the father said to his servants, 'Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. 'And bring the fatted calf here and kill it, and let us eat and be merry; 'for this my son was dead and is alive again; he was lost and is found.' And they began to be merry. "Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. "So he called one of the servants and asked what these things meant. "And he said to him, 'Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.' "But he was angry and would not go in. Therefore his father came out and pleaded with him. "So he answered and said to his father, 'Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. 'But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.' "And he said to him, 'Son, you are always with me, and all that I have is yours. 'It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.'"
This is a study of Jesus saying only God is good. Ultimately, all that is good comes from God, and He alone can guarantee the eternal future will be good.
This slide presentation explains what the 2nd Commandment of God is all about; which includes it's prohibitions. A brief "ice breaker" is included in the presentation for discussion purposes.
*I do not own any of the photos included in the presentation*
Source : http://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c1a2.htm
"Sin Shall not Have Dominion Over You"
9 Questions posed to a Presbyterian minister Charles Fitch.
1. Do you believe that the Bible teaches men are perfect and holy in this life?
2. What cases, or characters, were without sin in Bible history except Christ?
3. Of all the martyrs whose memoirs have come down to us how many do you find perfect?
4. In modern times have not the best of men evidently been sinful, more or less, and have they not thought themselves to be so?
5. In the circle of your acquaintance, have those who have claimed perfection generally turned out as well as those who feared always?
6. Are those around you who claim this more meekly and heavenly than others?
7. Do not perfection people very frequently run into some palpable inconsistencies?
8. Do you avow the belief that you are generally without sin in thought, desire, word, deed or defect?
9. Have you made up your mind publicly to teach and defend the position that there are men among us who are without sin?
Do We Worship the Same God? A Challenge of DialogueRobert Munson
Looks at the question from a Christian (and somewhat Evangelical) perspective. The results are two completely plausible answers: "Yes, but..." and "No, but...". Some implications are drawn as it pertains to Inter-religious dialogue.
The Christian approach to these subjects
-Zac Poonen
INDEX
*. Preface
1. Dynamite - Handle With Care!
2. Opposite Poles Attract
3. Love Is A Many-Splendoured Thing
4. Two Shall Become One
5. Finding Your Better Half
6. For Girls Only
7. Countdown To The Wedding
8. The Highway of Happiness
*. A Wedding Hymn
CFC, Christian Fellowship Church, Christian Fellowship Center, Christian Fellowship Centre
II. How We Got Our Bible 12
III. The Divine Arrangement of the Bible . . .
IV. The Bible and Science 40
V. Answers to Bible Critics 55
VI. The Testimony of History and Experience 71
VII. The Bible Our Critic 80
VIII. How TO Study the Bible 96
Hello,I have a total of 11 Discussion Boards I need completed by T.docxjeniihykdevara
Hello,
I have a total of 11 Discussion Boards I need completed by Thursday, February 25 (48 hours). Each Discussion Board should be between 2 or 2.5 paragraphs! I'm willing to pay up to $5 USD per paragraph for a total of $90- $110 total for all Discussion Boards! The assignments are really opinionated versus that of a research paper.
Here are the assignments:
Discussion Board #1:
Topic: Introduction, the Trinity, One God and Divine Revelation, World Religions
What is the Holy Trinity? Christian churchgoers hear the words of Christ proclaimed: "Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit, teaching them all that I have commanded you; and lo, I am with you always, to the close of the age." (Matthew 28:29-20) Scripture refers regularly to God as Father (Mt. 5:58)., as Son (Heb. 1:1-3), and Spirit (Rom. 5:50). Yet Scripture also tells us that God is One: (Deut. 6:4). In these passages, God is telling us about Who He is. We will learn over the semester what Catholic tradition, and other Christians, have believed about the mystery of the Trinity--and its implications for our life of faith and life in society.
One thing that tells us about the difference of the Christian God, is that He upholds a world that has a history. Time moves forward in a line, headed for a final consummation where He comes again, raises the dead, and ushers in an eternal kingdom. We'll look into key Christian themes such as original sin and our redemption in Christ, and the Biblical evidence for the Trinity, over the next few weeks. Here, I want to distinguish the Christian One God clearly from other religious portraits. This will help us in studying what it means for One God to also be Three.
Assignment:
What particularly interested you, or maybe seems in need of further explanation or clarification, in this week's material?
Discussion Board #2:
Topic: Monotheism; the Jewish Bible; Divine Fatherhood, Word, Wisdom, and Spirit
What strikes me most about Judaism is that it claims to be God acting in history. This religion is specifically not local, and it is very particular. The Lord God chooses a man, to leave his home and beget a nation, which will be the witness of the Lord's ways to the rest of humanity. The Lord God reveals Himself to humanity, and calls out a chosen people as His bride and witness. The idea is that all of humanity can know who He is. He is His Word that He reveals to Moses on Mount Sinai. This is a religion of Divine self-disclosure.
Also, the Scriptures show that the One God acts and is manifest in ways that seem like distinct persons. God watches Israel like a Father and is husband to Israel as a bride (but He does NOT have a 'consort goddess,' He is the One God). He makes Israel a family through a series of covenants by which the two bind themselves to each other irrevocably. In the words of my colleague Scott Hahn, the Lord gives Israel kinship by covenant.
If we were obliged to classify Paul as either
a supernaturalist or a pantheist, we should no
doubt put him in the former category. But
he does not use the word supernatural; he
uses the word Spirit ; and if we set out to learn
of him where and how God is to be seen and
felt by us, we shall soon discover how much
better for the purposes of religion the word
Spirit is.
How does the Bible's record connect with today's news about the Middle East? Who has the rightful ownership to the land claimed by Israel and why? Find out what modern day people can learn about our place in the world's history.
This presentation shows that the drama of sacred and secular history and prophecy is God's answer to those who question His right to rule the earth.
This is the slideshow (without the youtube video) of the talk "I Belong" by Pastor Brent Lokker at Blazing Fire Church on Saturday March 3, 2012. www.blazingfire.org to find the podcast.
Similar to iWitness: is the God of the Bible God? (20)
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Prophecy of Enoch in Jude 14-16_.pptxStephen Palm
In Jude 14-16 Jude cites one of the most cryptic characters in the Book of Genesis, Enoch, the man who never died! Jude quotes Enoch, but the words are not found in Genesis nor anywhere else in the Bible. Jude is actually quoting from a pseudepigraphical book named 1 Enoch. In this sermon we will take a close look at Enoch, consider the way that biblical authors at times cited non-biblical books as illustrations and how Jude applied these words to the false teachers of our day.
Jude: The Acts of the Apostates: Waterless Clouds (vv.8-13).pptxStephen Palm
Jude continues to paint a portrait of false teachers by piling up Old Testament examples of rebels who rejected God-given authority. This week we will consider the bad example of Satan and three men he worked through: Cain, Balaam and Korah. These examples continue to help us identify what false teachers are like and how to quickly identify them.
Jude: The Acts of the Apostate: High Handed Sins (vv.5-7).pptxStephen Palm
One of the key characteristics of Jude as an author is that he frequently alludes to or directly quotes Old Testament texts. He assumes knowledge of these great stories of the Hebrew Scriptures and without some solid understanding of the Books of Moses, in particular, Jude is almost indecipherable.
In this sermon, we will use a category of sin described in the Book of Numbers, the High-Handed Sin, as a way of organizing Jude 5-7. The High-Handed sin is the sin of the apostate, those who raise their fists against God. Jude, who loves triads, will share three "high-handed sins" committed by unruly mobs. Each of these OT stories are intended to demonstrate the true severity and danger posed by false teachers. In the process of considering these background texts to Jude's words we will grapple with some of the most confusing and even unnerving texts of scripture. Prepare for a wild ride!
Jude: The Acts of the Apostates (Jude vv.1-4).pptxStephen Palm
In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.
This sermon will explore the broad topic of bioethics from a Christian perspective. The sermon is organized around three points borrowed from bioethicist Dr. Nigel Cameron and Charles Colson: Taking Life, Making Life and Faking Life. We will observe how current innovations offer great hope for healing major diseases but also pose the risk of creating dystopic nightmare scenarios. We will see what God's Word has to say on these relevant topics.
This is the concluding message in the series Trivial Pursuits and the fifth message of "Meaningful Pursuits." This message considers the pursuit of obedience. Shockingly, the words "obey" and "obedience" are not found in all of Ecclesiastes. However, the concept appears in a variety of expressions such as Pleasing God, Doing good, Walking in the "Sight of the Eyes" and Keeping the Commandments. We will explore each of these key phrases and the texts in which they appear, and we will explore what "keeping the commandments" means for the New Covenant believer. We will also explore the "God-rail" of judgment and what the believer in Jesus can expect on the "Day of Judgment."
Meaningful Pursuits_The Fear of God.pptxStephen Palm
In Proverbs Solomon says that "The Fear of God is the beginning of wisdom." The idea of fearing God is peppered throughout Ecclesiastes. It is found in some texts that we have explored in this series and some that we have not. In this message we will bring five key texts concerning the Fear of God that identify five key reasons why we are wise to Fear Him. We will also investigate the Hebrew word that lies behind this concept of fear in order to gain a more accurate view of this important biblical concept.
This sermon is part of the Easter Apocalypse series in which we are looking forward to the Book of Revelations for a sense of the sequel to the Easter story, Jesus in Heaven and King of kings and Lord of lords. In this message we will contrast Jesus' "veiled glory" during His earthly ministry including his post-resurrection appearances and Jesus' full display of his glory in John's vision in Revelation chapter 1.
Today we launch our Easter series entitled "Easter Apocalypse". This Palm Sunday we are going to study a moment from the Book of Revelation where a great multitude, much larger than the crowd in Jerusalem, will worship Jesus, waving palm branches. This amazing moment is found in the seventh chapter of the Book of Revelation. We will look at the entire chapter with a special focus on the middle of the chapter where this scene plays out in heaven.
Ecclesiastes 4: The Pursuit of Companionship.pptxStephen Palm
In Ecclesiastes 4 we find another meaningful pursuit sandwiched between two meaningless pursuits, as is Solomon's style. The Meaningful Pursuit is the pursuit of companionship. This passage contains the great statement that a cord of three strands is not easily torn apart. We will explore the primary meaning in context and then explore an additional meaning that the n+1 formula in this text suggests, that the plus one is also a reference to God. He is the one who truly provides enduring strength to our human relationships, whether we are looking at a marriage or a friendship. Excluding God leaves us "under the sun" and fending for ourselves.
The Pursuit of God's Timetable_Ecclesiastes 3.pptxStephen Palm
This week marks the shift from Trivial Pursuits to Meaningful Pursuits. This week we will look at Pursuing God's Timetable, embracing God's understanding of time and eternity. However, we will see that the jaded side of Solomon continues to intersperse rain clouds of doubt and cynicism. He bears the spiritual and emotional scars of a man who spent too much time in Trivial and sinful pursuits.
Culture Clash_Reasserting the Gospel to a culture that wants to reshape its m...Stephen Palm
This sermon is entitled Reasserting the Gospel to a culture that wants to reshape its message. In this sermon we will look at some key aspects of the gospel which clash with our culture, 5 common distortions of the gospel and finally 3 biblical examples of how to contextualize the gospel without compromising or confusing its message.
The Pursuit of Self Sufficiency_Ecclesiastes 9:11-12.pptxStephen Palm
In Ecclesiastes 9:11-12 Solomon bemoans how random chance falls upon mankind. The fastest runner doesn't always win the race. The smartest person doesn't always get the scholarship; life doesn't operate purely on the basis of fairness. The "under the sun" solution is self-reliance. In this sermon Mike Bealer demonstrates that the mathematics hard-baked into the universe suggest that God does not operate randomly. He creates a purposeful universe and one of His purposes is that we will rely upon Him rather than rely upon ourselves and our meager understanding of God's purpose and plan.
In this service, we will celebrate a child dedication. Then we will celebrate the Lord’s Supper together, and finally believers baptism by immersion. Each section will include a brief devotional focusing on the scriptures that inform and inspire these practices of the Christian faith.
Trivial Pursuits - The Pursuit of Riches_Contentment.pptxStephen Palm
This sermon is a tag team preaching. Pastor Steve Palm will begin with the bad news concerning the "Trivial Pursuit of Riches" in Ecclesiastes 5:8-17. We will look at several active "taxes" that siphon wealth: the Corruption Tax, the Consumption Tax and the Calamity Tax. Those who love money struggle to have enough. Cole will preach on the flip side of the coin in Ecclesiastes 5:18-20. The answer to the love of money is not more money and things. The true answer is contentment.
The Pursuit of Worldly Pleasure_Ecclesiastes 2.pptxStephen Palm
In Ecclesiastes Chapter 2 Solomon is convinced that he can run a dangerous experiment, safe-guarded by his great wisdom. The experiment is to explore every conceivable pleasure taken to inconceivable extremes and yet be unscathed. However, the experiment goes badly and leaves him jaded and empty. In the last three verses he finally allows a little of God's light to shine through. In this sermon we will contrast Solomon's life of empty pursuits with Jesus' balance life. He enjoyed the simple pleasures of life and set us an example of how to live beyond the "daily grind."
The Pursuit of Worldly Wisdom_Ecclesiastes 1:1-18.pptxStephen Palm
The book of Ecclesiastes is one of the least taught least preached and least read books in the Bible. However, it has one of the most relevant messages for our day. It is a rich tapestry of opposing threads, horizontal threads of an "under the sun" perspective that is worldly-wise and vertical threads of an "under God's Heaven" perspective that reflects the wisdom of God. Which perspective you embrace will determine whether life is a chore or a blessing. Man's wisdom leads to meaninglessness. God's wisdom leads to significance and true joy.
Culture Clash_Antisemitism and the Abrahamic Covenant.pptxStephen Palm
Antisemitism has spiked by 400% in the United States since the beginning of the Hamas/Israel War. However, antisemitism, the hatred and persecution of Jews, has been spiking since 2017. Antisemitism has been described as a "light sleeper" that has awakened yet again. In this sermon, we will look at two definitions of antisemitism, explore the history of antisemitism including the history of Christian antisemitism and then explore what God has to say by examining the Abrahamic Covenant in Genesis 12, 15 and 17 and other prophetic texts. Pastor Steve will assert that the Abrahamic Covenant is an essential lens through which Bible-believers view history and current events. We will also learn what a "trope" is and then explore several insidious antisemitic tropes which are the fuel on the fire of antisemitism.
Christmas List - Jesus: Prioritizing Mission over Everything Else.pptxStephen Palm
4. Jesus: Prioritizing Mission over Everything Else. (Dec. 23 & 24) John 1:1-18
John’s gospel begins at an earlier point than the other gospels. Mark begins at Jesus’ baptism and adds nothing to the Christmas story. Matthew and Luke begin with the circumstances of Jesus’ humble birth. But John begins in Heaven with the story of the pre-incarnate Son of God. Heaven’s Prince was a partner with His Father in the work of Creation; “without Him nothing was made that was made” (John 1:3). He was worshipped by angels and shared in the same divine essence possessed by the Father and the Holy Spirit. As the ancient creed says, “He was God of God, Light of light, true God of True God”. In order to accomplish His Father’s Redemptive Mission, to redeem mankind, he voluntarily chose to forego the heavenly privileges of his throne at His Father’s side, and came to earth, was confined to the womb of a young Jewish girl and then was born and placed in a feeding trough, likely in a cave used for birthing lambs. We know so little about Mary, Joseph and the Wise Men whom we have been studying. We are left with the challenge of piecing their lives together. But we have four gospels that describe the miraculous life of Jesus. We see through their four accounts a common picture of a man who consistently prioritized God’s Mission over everything else, culminating in His crucifixion and death. His was a hard life lived perfectly. The challenge before us is whether we will choose to accept His Great Co-Mission, to join Him in prioritizing serving God over security, reputation, comfort, and everything else this world esteems that God sees as less than?
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
2. Making the Case for God:
Is the “God of the Bible” God?
Is the God who exists the God of
the Bible?
3. Making the Case for God:
Is the “God of the Bible” God?
“I contend we are both
atheists, I just believe in one
less god than you do. When
you understand why you
dismiss all the other possible
gods, you will understand why
I dismiss yours.”
Is the “God of the Bible” God?
Stephen F.
Roberts
4. Making the Case for God:
Is the “God of the Bible” God?
God’s we do well to reject:
We reject gods who are as
sinful and flawed as we are.
Is the “God of the Bible” God?
5. Making the Case for God:
Is the “God of the Bible” God?
Zeus and the
Greek/Roma
n gods
6. Making the Case for God:
Is the “God of the Bible” God?
Europe is named
after Europa who
was seduced by the
god Zeus in the form
of a bull and carried
away to Crete on his
back.
7. Making the Case for God:
Is the “God of the Bible” God?
The Rape of
Persephone
8. Making the Case for God:
Is the “God of the Bible” God?
High priest
Hilmar Orn
Hilmarsson
and fellow
members of
the Asatru
Association
9. Making the Case for God:
Is the “God of the Bible” God?
Odinist Temple in Reykjavik, Iceland
Construction
began in
February of
this year.
10. Making the Case for God:
Is the “God of the Bible” God?
“I can make
my god say
anything I
want him to.”
11. Making the Case for God:
Is the “God of the Bible” God?
“God wants
Joe Theismann
to be happy.”
12. Making the Case for God:
Is the “God of the Bible” God?
"Indeed, has
God said, 'You
shall not eat
from any tree of
the garden '?"
13. Making the Case for God:
Is the “God of the Bible” God?
God’s we do well to reject:
We reject gods who are
impersonal and
dispassionate.
Is the “God of the Bible” God?
14. Making the Case for God:
Is the “God of the Bible” God?
Baruch Spinoza’s God
“God is the
indwelling, and not
the transient cause
of all things.”
16. Making the Case for God:
Is the “God of the Bible” God?
Eastern Religions and God
My sweet lord
(hallelujah)
Hm, my lord
(hallelujah)
My sweet lord
(hallelujah)
I really want to see you
Really want to be with you
Really want to see you lord
But it takes so long, my
lord…
17. Making the Case for God:
Is the “God of the Bible” God?
What about Allah?
•Is Allah just another name for the God
of Christians and Jews?
•What is the nature of the God of Islam?
•Is Allah a loving and personal God?
18. Making the Case for God:
Is the “God of the Bible” God?
•Amongst the Yoruba
people in Nigeria there
has been an attempt to
syncretize Christianity and
Islam into a single faith.
•This has also been
popular amongst liberal
theologians.
19. Making the Case for God:
Is the “God of the Bible” God?
•Muslims and
Christians disagree
concerning the
Triune nature of
God.
20. Making the Case for God:
Is the “God of the Bible” God?
•Muslims and
Christians disagree
concerning the
cross.
21. Making the Case for God:
Is the “God of the Bible” God?
•Allah is a powerful,
but dispassionate
God.
22. Making the Case for God:
Is the “God of the Bible” God?
“Nowhere in the
Qur’an do we find
the idea that God
loves mankind.
God’s love is
conditional.”Pastor Ben Edwards
23. Making the Case for God:
Is the “God of the Bible” God?
God’s we do well to reject:
We reject gods who are
limited in power.
Is the “God of the Bible” God?
24. Making the Case for God:
Is the “God of the Bible” God?
“God and I came to an
accommodation with each other
a couple of decades ago, where
he's gotten used to the things
that I'm not capable of and I've
come to terms with things he's
not capable of...and we care very
much about each other.”
Rabbi Harold
S. Kushner
25. Making the Case for God:
Is the “God of the Bible” God?
God’s we do well to reject:
We reject gods and religions
that provide no hope.
Is the “God of the Bible” God?
26. Making the Case for God:
Is the “God of the Bible” God?
Proverbs 13:12
Hope deferred makes the
heart sick, but a desire
fulfilled is a tree of life.
27. Making the Case for God:
Is the “God of the Bible” God?
“Since I have come
into this world, I must
live. If living means
drinking poison, I
have to drink it.”
28. Making the Case for God:
Is the “God of the Bible” God?
Buddhism’s First Noble
Truth
All existence is
suffering (dukkha)
29. Making the Case for God:
Is the “God of the Bible” God?
“I contend we are both
atheists, I just believe in one
less god than you do. When
you understand why you
dismiss all the other possible
gods, you will understand why
I dismiss yours.”
Is the “God of the Bible” God?
Stephen F.
Roberts
31. Making the Case for God:
Is the “God of the Bible” God?
1. A God who is
greater than
we are.
32. Making the Case for God:
Is the “God of the Bible” God?
Isaiah 45:12
I made the earth and created man
on it; it was my hands that stretched
out the heavens, and I commanded
all their host.
33. Making the Case for God:
Is the “God of the Bible” God?
2. A God who
can be known
personally.
34. Making the Case for God:
Is the “God of the Bible” God?
John 17
22 The glory that you have given me I have
given to them, that they may be one even as
we are one, 23 I in them and you in me, that
they may become perfectly one, so that the
world may know that you sent me and loved
them even as you loved me.
35. Making the Case for God:
Is the “God of the Bible” God?
3. A God who
can relate to
the human
experience.
36. Making the Case for God:
Is the “God of the Bible” God?
John 1
14 And the Word became flesh and dwelt
among us, and we have seen his glory,
glory as of the only Son from the Father,
full of grace and truth.
37. Making the Case for God:
Is the “God of the Bible” God?
Hebrews 4:15
15 For we do not have a high priest who
is unable to sympathize with our
weaknesses, but one who in every
respect has been tempted as we are, yet
without sin.
38. Making the Case for God:
Is the “God of the Bible” God?
4. A God who
really cares
about us.
39. Making the Case for God:
Is the “God of the Bible” God?
Romans 5:8
But God shows his love for us in that
while we were still sinners, Christ
died for us.
40. Making the Case for God:
Is the “God of the Bible” God?
5. A God who
has things
completely
under control.
41. Making the Case for God:
Is the “God of the Bible” God?
6. A God who
gives meaning
and purpose
to life.
42. Making the Case for God:
Is the “God of the Bible” God?
Ephesians 2:10
For we are his workmanship, created in
Christ Jesus for good works, which God
prepared beforehand, that we should
walk in them.
43. Making the Case for God:
Is the “God of the Bible” God?
7. A God who
offers true
fulfillment.
In the past, our assumption was that once we proved God’s existence, we could move on… we had established a common theistic ground. However, just as there are many brands of atheists today, there are many brands of theists. Proving that the God who exists is the God of the Bible is a separate step for many today.
I came across an interesting quote. It is quoted by several of the anti-theists, especially Richard Dawkins. Stephen F. Roberts says:
“I contend we are both atheists, I just believe in one less god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours.”
There is an element of truth in this statement and a critically wrong assumption. Let me start with the truth. Roberts is correct in asserting that we all reject numerous other gods. Let’s spend a few minutes and focus on this.
God’s we do well to reject:
We reject gods who are as sinful and flawed as we are.
Zeus was a usurper. He killed his father Cronus in order to become the god of Olympus.
Zeus was a serial adulterer. His constant flings with earthly women led to a dysfunctional marriage with his wife Hera.
Europe is named after Europa who was seduced by the god Zeus in the form of a bull and carried away to Crete on his back.
Another example of the sinful character of the Greek gods is the account of the rape of Persephone by Hades, the god of the underworld. This may not seem like a major apologetical accomplishment… to disprove gods whom almost nobody believes in today. However, not so fast. These flawed mythological gods may be gaining a new following.
Reuters printed this picture in a story about the resurgence of paganism in Scandinavia. This is a pagan ritual being celebrated by High priest Hilmar Orn Hilmarsson and fellow members of the Asatru Association.
This February ground was broken for a pagan temple to Odin, Frigg and Thor in Reykjavik, Iceland. It is the first pagan temple built for the worship of the Norse gods in 1000 years. What is the draw of paganism? It provides the option of religion that is not burdened with Christian morality. These gods do not impose limitations on sexual expression. These gods do not challenge you to love your enemies. It involves earth worship and the pursuit of pleasure and power. The worship of such gods leads us to deny sin, but does not lead to true freedom from sin. It is a celebration of darkness and death, but there is no true light.
Now perhaps you’re thinking, “Isn’t this a pretty small part of the population?” “Seriously, how many Odin worshippers are there?” These are good questions. But I think that there is a much larger and more common problem at stake here.
This boy and his god puppet set up an important discussion. He likes his god puppet because he can make his god say anything he wants him to. He can speak for god and put words in his mouth. Here is the fastest growing religion of the 21st century.
Let me give you a few examples.
During his divorce proceedings following an affair, NFL star Joe Theismann was challenged by his wife’s attorney about his decision to break the vows he had made before God. Theismann replied, “God wants Joe Theismann to be happy.”
I could cite numerous examples of this, but let me share just one more… the oldest example of putting words in God’s mouth.
I could cite numerous examples of this, but let me share just one more… the oldest example of putting words in God’s mouth. Satan makes God’s statement a question, thereby undercutting it. He exaggerates God’s command not to eat of the one tree to make it sound as if God’s expectations are excessive. He puts words in God’s mouth and Adam and Eve allowed Satan to reshape God into a god who would not stand in the way of their independence or limit them in any way. Here is the true danger of the designer God. He or she is really just an internal dialogue. Your god agrees with you. Your god approves of your moral choices and assures you that you are not capable of immoral choices… just different choices. This is a god we do well to reject, but this is the most difficult deity to dethrone because this god is you.
God’s we do well to reject:
We reject gods who are impersonal and dispassionate.
Spinoza asserted that for a concept of god to make any sense at all, it must simply be nature. That is, god cannot be something outside nature that controls it, but must necessarily be part of it. According to Spinoza, God IS nature. He said, “God is the indwelling, and not the transient cause of all things.” It is a form of pantheism, a belief that God and nature are one. God is not creator… He is embedded in creation itself.
In 1929 Albert Einstein shared this autobiographical sentiment with Rabbi Herbert Goldstein:
“I believe in Spinoza’s God, who reveals Himself in the lawful harmony of the world, not in a God who concerns Himself with the fate and doings of mankind.”
This is not theism. It is actually deism. It is the belief in a God who never performs miracles that in any way suspend or go agains the laws of nature. No healings. No resurrections. No interruptions or interventions. This is the god who set the world spinning and dispassionately sits back and watches it spin. Prayer does not reach this god. Worship does not bring him joy. He is more machine or matrix…. a loveless physicist on a cosmic level.
In Hinduism and many of the religions of the east, God is conceived of as an impersonal force. Hinduism is pantheistic. God does not sustain creation from without. God permeates the material world. God is the tree and the tree is God.
I have always found the song “My Sweet Lord” by George Harrison of the Beatles an interesting example of the clash of worldviews. Harrison became very enamored with Hinduism. The song begins with references to “My Sweet Lord” and the western thinker naturally assumes he is singing about the God of the Bible. The hallelujahs intentionally draw us to this thought. However, by the end of the song, there are references to Hindu gods and gurus. But take notice of the repeating refrain throughout the song.
I really want to see youReally want to be with youReally want to see you lordBut it takes so long, my lord…
Do you hear the struggle? It is, in actuality, the struggle of a western thinker trying and failing to understand the religions of the east. Harrison is looking for connection. He expresses a desire to see the divine and have fellowship. But this is not the nature of Hindu theology. You can’t rightly sing, “What a friend we have in Brahma” or “Krishna loves me this I know for the Vedas tell me so”. This is not how the gods of Hinduism roll. They are not personal. This song demonstrates the may ways that impersonal deities disappoint.
Some scientists embrace intelligent design but, like Einstein, stop short of embracing the God of the Bible. They can’t deny the mathematical and scientific evidence of design, but shrink back from embracing all of this beauty and wonder as the product of an intelligent and caring creator. However, some have seen the limit of this. Why does an impersonal god create? What is the motivation? Mathematician William Dembski asks the next logical question.
What about Allah?
Is Allah just another name for the God of Christians and Jews?
What is the nature of the God of Islam?
Is Allah a loving and personal God?
The easiest of these questions to answer is the first question. Many approach this from a semantic standpoint. Hebrew and Arabic are similar languages with a lot of shared vocabulary. Vowel shifts from “E” to “A” are common. So, many look at “El” in the Hebrew and “Allah” in Arabic and assume they are speaking of the same God. However, historically Allah is very different. Allah was one of many deities worshipped on the Arabian peninsula before Muhammad. Allah was believed to have three daughters. Muhammad rejected this and stated that Allah is one in nature.
Amongst the Yoruba people in Nigeria there has been an attempt to syncretize Christianity and Islam into a single faith.
This has also been popular amongst liberal theologians.
The mainstream has begun to buy the argument that Christians and Muslims worship the same God. However, the differences are truly insurmountable.
Muslims and Christians disagree concerning the Triune nature of God.
In Islam the belief that Allah has a son or any counterpart is called “Shirk”. It is not like our word for avoiding or neglecting something, as in shirking responsibility. Shirk is an Arabic word and it means “filth.” Shirk is the greatest sin in Islam. However, the triune nature of God is not up for debate. It is an essential Christian doctrine.
Muslims and Christians disagree concerning the cross. In Islam, Jesus did not die on the cross, nor did he rise from the dead. He is simply a prophet and a lesser prophet than Muhammad.
Allah is a powerful, but dispassionate God. Islam does not have the same balance of attributes within their view of God. For the Jew and Christian, God is All-Powerful, All-knowing, loving and kind. However, in Islam, Allah’s power is emphasized over all other attributes. For example, Allah’s will is all powerful, but this manifests itself in capriciousness. Allah can do whatever he wills, even if it is cruel and unloving. Nowhere in the Qur’an do we find the idea that God loves mankind. God’s love is conditional
Nowhere in the Qur’an do we find the idea that God loves mankind. God’s love is conditional.
The Qur’an never enjoins love for God. This is because God Himself loves only the strictly pious.
God’s we do well to reject:
We reject gods who are limited in power.
You probably don’t recognize the name of this rabbi, Harold Kushner. However, you probably heard of his book, “When Bad Things Happen to good people.” Kushner wrote that book to describe his crisis of faith after the death of his 14 year old son Aaron in 1977. Aaron died from the horrible genetic disease, Progeria. That is the disease where an 8 year old can look like an 80 year old. The aging system runs amok.
Kushner struggled with the nature of a God who allows such things. He rejected the notion that God was not good. Such a conclusion left no basis for faith. However, Kushner came to reject the notion that God is omnipotent or All-Powerful. He solved the problem of evil by redefining God and limiting his power. Decades after that best-selling book, he still holds this stance. I came across this quote:
“God and I came to an accommodation with each other a couple of decades ago, where he's gotten used to the things that I'm not capable of and I've come to terms with things he's not capable of...and we care very much about each other.”
According to Kushner, God is powerful, but he needs our help. He does what he can, but He can’t do it all. It is understandable how Kushner’s tragedy led him to this particular theology. But we must ask, “How can we explain a God who can create a universe, but needs our help?” is such a god God, or at best some kind of a demi-god… a Herculean god, but not one who is fully God? To create a God who needs our assistance is to shrink God and thereby lose the God of Wonders.
God’s we do well to reject:
We reject gods religions that provide no hope.
Proverbs 13:12
Hope deferred makes the heart sick, but a desire fulfilled is a tree of life.
Hinduism and Buddhism portray life with little sense of hope. In Ravi Zacharias’ address to the United Nations he quoted from a 1957 Indian movie which sums up the Hindu philosophy concerning life. The main character says:
“Since I have come into this world, I must live. If living means drinking poison, I have to drink it.”
Life is viewed as a trap. We are caught in Samsara, the Wheel of Life. It is an endless cycle of life, death and rebirth. Hinduism does not really have a concept of true salvation. The closest concept is called “moksha” which means release. It is the point where the wheel of life is finally broken and one is not born. Nirvana is not heaven. It is not a place of joy and fulfillment, but rather a state of emptiness.
The First Noble Truth of Buddhism is that “All existence is suffering.” The Buddha’s insight was that our lives are a struggle, and we do not find ultimate happiness or satisfaction in anything we experience. This is the problem of existence. Now, you could easily suggest that Christianity begins at the same sad point, only we begin with sin, Romans 3:23: “All have sinned and fallen short of the glory of God.” Romans 6:23: The wages of sin is death. However, the difference is in the destination. The central belief of Christianity is that Jesus came to remedy our sin and provide us with real hope. The Buddhist solution is the elimination of craving. By purging ourselves of desire we exist without suffering. The end is much like that of Hinduism, ultimate release from the wheel of life.
Now let me return to this quote by atheist Stephen F. Roberts who said that the only difference between us and the atheist is that he has rejected one more god than we have. Over the course of the last several minutes we have affirmed part of his thesis. We have rejected many gods. Roberts was half right. But there is a logical fallacy to his reasoning. He assumes that there is no distinction between the God of the Bible and all other gods. Rejecting our God is, for him, a logical extension of a process we already have affirmed. Let me state this mathematically and the fallacy becomes crystal clear. Following Foster’s logic rejecting the equation "2+2=5" and "2+2=3" ought to lead to an understanding of the dismissal of "2+2=4.“ The obvious problem is what do you do if one of the explanations you reject is true?
Can you prove that the God of the Bible is the true God and not quote the Bible? That is the challenge before us? Next week we are going to look at the evidence and make a case for the Bible. One we’ve established the reliability and authority of the Bible we can include what it says about God and Jesus. However, in this earlier stage of discussion we are limited to philosophical discussions. That is why I have called these topics pre-evangelism. On the basis of logic we have rejected a variety of gods and religious philosophies. But can we make a logical argment for the God of the Bible? I believe that we can by probing deep into our minds, hearts and spirits and asking the question, who would a God be like whom we would do well not to reject? A God who would add value and meaning to our lives. I came across an article entitled “Desiring and Finding the Ideal God” on a website called EveryStudent.com. I would like to share these seven characteristics briefly.
1. A God who is greater than we are. We rejected the gods of the Greco/Roman myths and the gods of our own fashioning because they reflect or flaws and falleness. A true God worthy of worshipping would have to be greater than us.
Isaiah 45:12
I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host.
A demigod won’t truly inspire our lives, nor will some pagan god whom we describe as unreal but valuable as a life metaphor. I believe that the true God would have to be Almighty, All-Knowing, a God whose ways are higher than our ways… like the one whom the Psalmist calls “The Rock that is Higher than I.”
2. A God who can be known personally.
When we looked at the gods of deism and pantheism I quipped that one can’t sing, “What a friend we have in Brahma.” Spinoza’s God does not love you. He or it doesn’t maintain the universe in order to sustain you. That is why such deities are unworthy of our worship. They are also incomprehensible. Why would a dispassionate and disinterested God create a universe fine-tuned to support life. Deep down we long for a God who can be known personally. Jesus revealed His Father to us as Abba, the word for Daddy. He told us that our Father gives us good gifts. He taught us to pray with brevity because our Father already knows our needs… we don’t have to wear Him down with many words. And just before going to the cross, Jesus prayed these words in John 17:
John 17
22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
3. A God who can relate to the human experience.
The gods of pantheism can’t relate. Relating requires and I/Thou relationship. That is why the eastern religions practice meditation, not prayer. Prayer is dialogue. It requires another. Meditation is self-exploration. There is no other to relate to. When I am going through something hard, I seek out someone who cares. That is why I miss my Dad so much. He was both gentle and wise and he believed in me more than I believe in myself. But he also had the ability to bring correction into my life and could did it in such a way that I was better for it and closer to him at the end of the day. There is no more relatable person than Jesus, God’s Son. John described him this way:
John 1
14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Hebrews 4:15
15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
4. A God who really cares about us.
When we looked at Allah, we saw that his concern was conditional. We’ve all experienced conditional love. Those who grow up being loved on the basis of some performance standard typically spend years in therapy. Deep in our hearts we long for someone who loves us even when we are unlovely. There are many Bible verses that assert God’s love. However, what speaks loudest are actions.
Romans 5:8
But God shows his love for us in that while we were still sinners, Christ died for us.
5. A God who has things completely under control.
We looked at those who would look at suffering and come to a fatalistic worldview… that all life is suffering. We rejected this because it has no hope. And we looked at Rabbi Kushner who stripped God of his omnipotence and created a God who has some stuff under his control. But needs our help. Neither of these is a god who can inspire confidence. Although we all experience suffering, we serve a God who can work all things together to accomplish His good. This week a friend of mine lost his first grandchild after just one day of life. I sent him this message: “So sorry that you will have to wait to get to know Nicole in our Father's Kingdom. Be assured of my prayers.” That message flows out of the precious hope that we have that God is sovereign over everything, including death. The world may appear to be spinning out of control, but Jesus is preparing an eternal place for us!
6. A God who gives meaning and purpose to life.
We saw a shared characteristic in Hinduism, Buddhism and Deism – a lack of purpose. Endless lives in tedious succession all leading to nothing special. Compare this with the call of Jesus. It begins with a call to follow him and culminates in a Great Commission to go into all the world and preach His good news. God has given us the highest of purposes.
Ephesians 2:10
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
7. A God who offers true fulfillment.
Jesus came in order that we might experience an abundant life. David talked about panting for God as a deer pants for water. He ached for the fulfillment that only God can give.
This is a worthy portrait of a God deserving of our praise and devotion. That is why I believe that the God of the Bible is God. The God described on the pages of the Bible provides the greatest inspiration, offers the greatest hope and stirs the deepest emotions. Once we combine the evidence for the Bible to this portrait we will have a compelling proof that there is only one true God, the God of Abraham, Isaac and Jacob… the Father of Jesus and Heaven’s true King.