Pre-publication of chapter XVI of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; chapters XIV, XV and XVI belong to Part Five (Fallacies about Sassanid History, History of Religions, and the History of Migrations). The book is made of 12 parts and 33 chapters.
The Fight between Civilization and Barbarism within Islam: the Aramaean Shu'ubiyyah and Mutazilites
ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”
Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 9η Φεβρουαρίου 2019.
First republished on 20th September 2021 here:
https://profmegalommatistextsingreek.wordpress.com/2021/09/20/η-σύγκρουση-πολιτισμού-και-βαρβαρότη/
Pre-publication of chapter XIX of my forthcoming book "Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists"; chapters XXVII to XXXII form Part Eleven (How and why the Ottomans, the Safavids and the Mughals failed) of the book, which is made of 12 parts and 33 chapters. Chapters XXVII and XXVIII have already been pre-published.
Until now, 21 chapters have been uploaded as partly pre-publication of the present book; this chapter is therefore the 22nd (out of 33) to be uploaded. At the end of the text, the entire Table of Contents is made available. Pre-published chapters are marked in blue color, and the present chapter is highlighted in green color.
In addition, a list of all the already pre-published chapters (with the related links) is made available at the very end, after the Table of Contents.
The book is written for the general readership with the intention to briefly highlightnumerous distortions made by the racist, colonial academics of Western Europe and North America only with the help of absurd conceptualization and preposterous contextualization.
References made to entries of the Wikipedia offer average readers a starting point for their research; they do not signify acceptance and approval of their contents.
-----------
First published on 29th September 2023 here:
https://megalommatiscomments.wordpress.com/2023/09/29/selim-i-ismail-i-and-babur/
The document provides a historical overview of pre-Islamic Arabia. It describes how Arab peoples migrated throughout the Arabian peninsula over millennia and adopted the Arabic language. Several important caravan cities developed, such as Petra and Palmyra, due to their strategic locations along trade routes. The region was influenced by neighboring empires like Persia and Rome, and experienced ongoing conflicts between these powers competing for control over trade. By the 6th century, the Arabian peninsula suffered an economic crisis and decline of agriculture.
From empires to Failed States: the Greek Orientalist Prof. Megalommatis explains what went wrong in the History of Orient and Occident
ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”
Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 24η Αυγούστου 2018.
First republished on 23rd September 2021 here:
https://profmegalommatistextsingreek.wordpress.com/2021/09/23/από-αυτοκρατορίες-σε-αποτυχημένα-κρά/
First published here:
https://megalommatis.wordpress.com/pergamon-turkey-the-antichrist-the-protestants-and-a-false-quotation-of-my-articles-about-the-kemalist-islamist-divide/
In the period 2004-2014, I published extensively against the rise of Islamists in Turkey, denouncing the developments as a colonial orchestration. In 2016, I denounced the Brussels Terror Attacks as result of the colonial schemes carried out over the past 250 years across the Islamic World, adding that the rise of Ignorance and Barbarism was a slow historical process within the Islamic World itself. This is in fact what people call the "collapse of the Islamic Civilization"; simply colonial forces prevent average people worldwide from knowing that there were already Islamic terrorists in 1580 in Istanbul.
亞里斯多德作為歷史偽造品,西方世界的虛假歷史和腐爛的基礎,金灿荣和他敏銳的評論
Аристотель как историческая подделка, фальшивая история и гнилые основы западного мира, и проницательные комментарии профессора Цзинь Канронга
Contents
I. Aristotle: a Major Founding Myth of the Western World
II. When, where and by whom was the Myth of Aristotle fabricated?
III. The Myth of Aristotle and its first Byproducts: Scholasticism, East-West Schism, the Crusades & the Sack of Constantinople (1204)
IV. Aristotelization: First Stage of the Westernization and the Colonization of the World
V. Aristotelization as Foundation of all the Western Forgeries: the so-called Judeo-Christian Heritage and the Fraud of Greco-Roman Civilization
VI. The Modern Western World as Disruption of History
VII. The Myth of Aristotle and the Monstrosity of Western Colonialism
Initially published on 18th October 2006 in Buzzle
Excerpt:
Focus must be made on the long fight between civilization and barbarism within Islam (a phenomenon that occurred in all milieus and environments throughout History):
1. the conflict between the Aramaeans (the indigenous nation of Syria, Palestine, Mesopotamia, Southeastern Anatolia, Southwestern Iran and Persian Gulf coasts) and the nomadic, uncivilized and only superficially Islamized Arabs of Hejaz and the desert. The Aramaeans, by accepting Islam, transferred within the context of the early caliphates their civilization, knowledge and wisdom, sciences, Letters and Arts, as they were the real heirs of the Mesopotamian – Babylonian cultural and scientific achievements. It is known that Bayt al Hikmah (House of Wisdom) in Abbasid Baghdad was mainly formed out of the library, the scholars and the scientists of Sassanid Academy of Jond-e Shapur (also spelled as Gondishapur), but few are aware that the outright majority in both institutions were Aramaeans.
2. the fact that Islam's diffusion among the Arabs was rather tantamount to cultural, intellectual and religious Aramaization of the Arabs; and this is exactly the reason for which the barbarian elements of Mecca (Abu Sufyan, Abu Bakr, Omar ibn al Khattab) reacted against Islam in diverse manners.
3. the conflicts between Muslim Copts, Muslim Iranians, and Muslim Berbers with Arabs as attested in national, spiritual and intellectual polarizations of the Islamic times (examples: the Shu'ubiyah movement and their historical interpretations; the role of the Brethren of Purity in transferring within the context of Early Islam a plethora of Gnostic spiritual, moral, religious and intellectual topics; the part played by the Iranian Barmakid family in transforming the Abbasid Caliphate into an Iranian Renaissance; etc)
This document introduces a phenomenological approach to understanding Islam through examining its sacred aspects and signs. It acknowledges the difficulties in objectively studying religion given its sacred nature. The introduction discusses how Islam has been misunderstood and misrepresented in histories of religion. It outlines different approaches to studying Islam, such as historically, through religious typologies, or sociologically. However, the author argues a phenomenological method is needed to do justice to Islam's diversity and give an accurate picture. The introduction sets up exploring Islam's sacred aspects and signs in the following chapters as a way to understand its inner essence beyond external influences.
The Fight between Civilization and Barbarism within Islam: the Aramaean Shu'ubiyyah and Mutazilites
ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”
Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 9η Φεβρουαρίου 2019.
First republished on 20th September 2021 here:
https://profmegalommatistextsingreek.wordpress.com/2021/09/20/η-σύγκρουση-πολιτισμού-και-βαρβαρότη/
Pre-publication of chapter XIX of my forthcoming book "Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists"; chapters XXVII to XXXII form Part Eleven (How and why the Ottomans, the Safavids and the Mughals failed) of the book, which is made of 12 parts and 33 chapters. Chapters XXVII and XXVIII have already been pre-published.
Until now, 21 chapters have been uploaded as partly pre-publication of the present book; this chapter is therefore the 22nd (out of 33) to be uploaded. At the end of the text, the entire Table of Contents is made available. Pre-published chapters are marked in blue color, and the present chapter is highlighted in green color.
In addition, a list of all the already pre-published chapters (with the related links) is made available at the very end, after the Table of Contents.
The book is written for the general readership with the intention to briefly highlightnumerous distortions made by the racist, colonial academics of Western Europe and North America only with the help of absurd conceptualization and preposterous contextualization.
References made to entries of the Wikipedia offer average readers a starting point for their research; they do not signify acceptance and approval of their contents.
-----------
First published on 29th September 2023 here:
https://megalommatiscomments.wordpress.com/2023/09/29/selim-i-ismail-i-and-babur/
The document provides a historical overview of pre-Islamic Arabia. It describes how Arab peoples migrated throughout the Arabian peninsula over millennia and adopted the Arabic language. Several important caravan cities developed, such as Petra and Palmyra, due to their strategic locations along trade routes. The region was influenced by neighboring empires like Persia and Rome, and experienced ongoing conflicts between these powers competing for control over trade. By the 6th century, the Arabian peninsula suffered an economic crisis and decline of agriculture.
From empires to Failed States: the Greek Orientalist Prof. Megalommatis explains what went wrong in the History of Orient and Occident
ΑΝΑΔΗΜΟΣΙΕΥΣΗ ΑΠΟ ΤΟ ΣΗΜΕΡΑ ΑΝΕΝΕΡΓΟ ΜΠΛΟΓΚ “ΟΙ ΡΩΜΙΟΙ ΤΗΣ ΑΝΑΤΟΛΗΣ”
Το κείμενο του κ. Νίκου Μπαϋρακτάρη είχε αρχικά δημοσιευθεί την 24η Αυγούστου 2018.
First republished on 23rd September 2021 here:
https://profmegalommatistextsingreek.wordpress.com/2021/09/23/από-αυτοκρατορίες-σε-αποτυχημένα-κρά/
First published here:
https://megalommatis.wordpress.com/pergamon-turkey-the-antichrist-the-protestants-and-a-false-quotation-of-my-articles-about-the-kemalist-islamist-divide/
In the period 2004-2014, I published extensively against the rise of Islamists in Turkey, denouncing the developments as a colonial orchestration. In 2016, I denounced the Brussels Terror Attacks as result of the colonial schemes carried out over the past 250 years across the Islamic World, adding that the rise of Ignorance and Barbarism was a slow historical process within the Islamic World itself. This is in fact what people call the "collapse of the Islamic Civilization"; simply colonial forces prevent average people worldwide from knowing that there were already Islamic terrorists in 1580 in Istanbul.
亞里斯多德作為歷史偽造品,西方世界的虛假歷史和腐爛的基礎,金灿荣和他敏銳的評論
Аристотель как историческая подделка, фальшивая история и гнилые основы западного мира, и проницательные комментарии профессора Цзинь Канронга
Contents
I. Aristotle: a Major Founding Myth of the Western World
II. When, where and by whom was the Myth of Aristotle fabricated?
III. The Myth of Aristotle and its first Byproducts: Scholasticism, East-West Schism, the Crusades & the Sack of Constantinople (1204)
IV. Aristotelization: First Stage of the Westernization and the Colonization of the World
V. Aristotelization as Foundation of all the Western Forgeries: the so-called Judeo-Christian Heritage and the Fraud of Greco-Roman Civilization
VI. The Modern Western World as Disruption of History
VII. The Myth of Aristotle and the Monstrosity of Western Colonialism
Initially published on 18th October 2006 in Buzzle
Excerpt:
Focus must be made on the long fight between civilization and barbarism within Islam (a phenomenon that occurred in all milieus and environments throughout History):
1. the conflict between the Aramaeans (the indigenous nation of Syria, Palestine, Mesopotamia, Southeastern Anatolia, Southwestern Iran and Persian Gulf coasts) and the nomadic, uncivilized and only superficially Islamized Arabs of Hejaz and the desert. The Aramaeans, by accepting Islam, transferred within the context of the early caliphates their civilization, knowledge and wisdom, sciences, Letters and Arts, as they were the real heirs of the Mesopotamian – Babylonian cultural and scientific achievements. It is known that Bayt al Hikmah (House of Wisdom) in Abbasid Baghdad was mainly formed out of the library, the scholars and the scientists of Sassanid Academy of Jond-e Shapur (also spelled as Gondishapur), but few are aware that the outright majority in both institutions were Aramaeans.
2. the fact that Islam's diffusion among the Arabs was rather tantamount to cultural, intellectual and religious Aramaization of the Arabs; and this is exactly the reason for which the barbarian elements of Mecca (Abu Sufyan, Abu Bakr, Omar ibn al Khattab) reacted against Islam in diverse manners.
3. the conflicts between Muslim Copts, Muslim Iranians, and Muslim Berbers with Arabs as attested in national, spiritual and intellectual polarizations of the Islamic times (examples: the Shu'ubiyah movement and their historical interpretations; the role of the Brethren of Purity in transferring within the context of Early Islam a plethora of Gnostic spiritual, moral, religious and intellectual topics; the part played by the Iranian Barmakid family in transforming the Abbasid Caliphate into an Iranian Renaissance; etc)
This document introduces a phenomenological approach to understanding Islam through examining its sacred aspects and signs. It acknowledges the difficulties in objectively studying religion given its sacred nature. The introduction discusses how Islam has been misunderstood and misrepresented in histories of religion. It outlines different approaches to studying Islam, such as historically, through religious typologies, or sociologically. However, the author argues a phenomenological method is needed to do justice to Islam's diversity and give an accurate picture. The introduction sets up exploring Islam's sacred aspects and signs in the following chapters as a way to understand its inner essence beyond external influences.
The document discusses various ways that orientalists have sought to distort and misrepresent Islam and its core teachings. It summarizes 5 main scopes that orientalists have targeted:
1) Challenging the concept of divine revelation in Islam.
2) Attempting to discredit the authenticity of the Quran by accusing it of being copied from other religions.
3) Portraying Islam as a violent and cruel religion that spreads by force, taking verses of the Quran and hadith out of context.
4) Attacking the character and marriages of the Prophet Muhammad, making false accusations.
5) Doubting the Prophet's claim of being unlettered by mis
During the period from 600-1450 CE:
1. Long-distance trade expanded greatly via routes like the Silk Road, increasing interactions and cultural spread.
2. The Pax Mongolia under Genghis Khan's vast empire brought a period of peace and heightened trade.
3. Major political changes included the fall of classical empires and rise of decentralized states, as well as invasions and migrations that altered world regions.
This document discusses Roman art and its purposes. Sculpture was often used for portraits and propaganda, while paintings decorated homes and served religious functions. Art flourished under early emperors like Augustus and reflected Greek influences. It declined as the empire fell due to invasions, economic troubles, and political instability. Overall, Roman art made important contributions despite facing challenges over the centuries.
Pre-publication of Part Eight and Chapter XXII of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; Part Eight (The Distorted Term ‘Persianate’) consists exclusively of Chapter XXII. The book is made of 12 parts and 33 chapters.
--------------------
First published on 7th November 2021 here:
https://megalommatis.wordpress.com/the-fake-persianization-of-the-abbasid-caliphate-2/
This document provides an introduction to Islam by summarizing its origins and key aspects. It begins with Arabia before Islam, noting the religious practices and highly developed Arabic language. It then discusses Muhammad, describing his early life and role as prophet of Islam. The summary concludes by mentioning the expansion of Islam after Muhammad and an overview of the Koran and its teachings.
This document provides an introduction to Islam by summarizing its origins and key aspects. It begins with Arabia before Islam, noting the religious practices and highly developed Arabic language. It then discusses Muhammad, describing his early life and role as prophet of Islam. The summary concludes by mentioning the expansion of Islam after Muhammad and an overview of the Koran and its teachings.
First published on 2nd August 2005 in Buzzle
Excerpt:
With the Exodus dated at the times of Merenptah, Akhenaton antedates Moses by approximately 120 years; we can safely claim that the great grandfather of Moses lived at the times of Akhenaton. There is an ostensible continuation of ideas, ideological and philosophical, theological and literary approaches, with plenty of social - historical events ensuing from one another. The 'white terror' of the restored Amun Theban polytheism, as practiced by rulers imposed/controlled by or expressing the Theban priesthood, namely Tutankhamun, Ay, Horemheb, Seti I and Ramses II, was detrimental for the early monotheistic party of Egypt and their adepts and followers, during the entire period between the collapse of Akhenaton's Amarna Monotheism and the Exodus. Under Moses, many Egyptians left their country along with the Hebrews. So, we can safely claim that without Akhenaton there would be no Moses – either this pleases Jewish, Christian and Muslim theologians or not.
define syncretism and discuss examples of it within South Asian Isla.pdfarihantcomp1008
define syncretism and discuss examples of it within South Asian Islam and Hinduism. Also, after
reading this chapter how can you view Islam as a \"plurality of traditions\" (201) rather than as a
single monolithic entity?
Solution
Syncretism—the process whereby two or more independent cultural systems, or elements
thereof, conjoin to form a new and distinct system—is among the most important factors in the
evolution of culture in general, but especially in the history of religion. Indeed, all of the so-
called world religions, that is, Christianity, Judaism, Islam, Hinduism, Buddhism, and
Confucianism, are to a fair extent syncretistic.
Syncretism is a union or attempted fusion of different religions, cultures, or philosophies — like
Halloween, which has both Christian and pagan roots, or the combination of Aristotelian
philosophy with the belief system of the early punk rock practitioners.
Syncretism, as defined by the American Heritage Dictionary, is “the reconciliation or fusion of
differing systems of belief.” This is most evident in the areas of philosophy and religion, and
usually results in a new teaching or belief system. Obviously, this cannot be reconciled to
biblical Christianity.
Example - Classical and modern Hinduism can be characterized as a grand syncretism between
the indigenous Dravidian belief systems of northern India, as reflected in the artifacts of the
Indus Valley civilization, and those carried into India in the middle of the second millennium
b.c.e. by the Aryans, whose beliefs were a variant of those carried by Indo-European speakers
across Eurasia from India to Western Europe. One of the best examples is the major Hindu god
Shiva, the third member of the trinity that includes Brahma and Vishnu. Shiva is often called
\"the Lord of Beasts,\" and an Indus Valley stamp seal found at Mohenjo Daro dating from about
1800 b.c.e. shows a god seated in the lotus position and surrounded by animals. This figure\'s
connection with the later iconography of Shiva is clear, and thus strongly suggests that the god in
question reflects a syncretism of the ancient Dravidian and Aryan religions. Even the fully
evolved Hindu caste system involves an amalgamation of the Aryan tripartite social class system,
which they shared with other ancient Indo-European-speaking communities, and the indigenous
emphasis on occupation groups, which is clearly evident in the physical layout of the chief Indus
Valley cities: Mohenjo Daro and Harappa.
The 19th century, besides being the age of the so-called humanist sciences (philology,
comparative linguistics, history, history of religions, etc.), was at the same time the age of
European colonialism(12). Since colonial expansion was \"the background of all relations with
Islam in the nineteenth century\", traditional anti-Islamism was rationalized by leading
academics into an ideological legitimation of Europe\'s colonial wars(13). Its culminating
construction was the concept of the so-called \"homo isl.
The Spread of New Ways in Eurasia, 200 CE to 1000 CERequired Rea.docxjoshua2345678
The Spread of New Ways in Eurasia, 200 CE to 1000 CE
Required Reading
We will all read Chapter 4 in The Human Journey as well as other readings and videos specific to the Discussion Board topic you choose. Those readings can be found in the Discussion Board itself. To access the required reading, click on the Discussion Board link below and then on the Week Three Discussion 1 link.
There are two topics for each Discussion Board this week but you only write on one topic. It should take you about a day to read the materials for a Discussion Board. To help you follow what is happening historically to whom by whom and where, be sure to consult the time lines at the start of each chapter and the maps printed throughout the book. They will help orient you to the main developments we are studying.
At the end of the module, students should be able to:
· Explain "southernization"
· Compare and contrast the rise and spread of the world's major salvation religions
· Analyze the role of "Silk Roads" in facilitating the transfer of ideas and material goods across Eurasia
Lecture Notes and Key Terms
Lecture Notes from the Instructor
Rome After People
The Roman Empire had its continuation in the east as the Byzantine Empire. But in the west, Europe was shattered by the destruction of Roman institutions. It literally crumbled as people vacated the dying or destroyed urban centers and fled to the country and simpler rural lifeways.
In onsite classes, I like to show the History Channel program called Life After People to demonstrate what it must have felt like to watch a sophisticated complex urban civilization devolve back to nature in the post-classical era. It uses Computer-Generated Imaging to show that, in a scenario where people are removed, time destroys the icons of our complex industrial civilization. Vines tear apart skyscrapers and algae clogs Hoover Dam. The lights go out and nature and wildlife cover the urban landscape.You can rent or stream this video from Netflix.
Rome’s collapse sent Europe backward into a simpler, non-urbanized period. Imagine all the complexities of urban life that we’ve discussed – diversified roles, complex religions and rituals, and levels of classism from elites to slaves – falling apart. The population of the City of Rome itself was reduced from about 1 million to around 10,000.
Without slaves and overseers to maintain baths, theaters, aqueducts and other public amenities of urban Roman life all over Europe, these structures and the customs associated with them fell to ruin. Even literacy and theoretical knowledge fell by the wayside. Historians called it the “Dark Ages” because of an absence of writing from this period to “illuminate” for us what happened then.
Janet Abu-Lughod in her book, Before European Hegemony, paints a picture of Europe as a virtual backwater in the post-classical period. Not so the rest of the Old World! Trade and commerce, exchange of ideas, language, and culture, and a steady stream of.
Contents
Introduction
I. A fictional concept: the origin of the fraud
II. A construct based on posterior textual sources
III. The deceitful presentation
IV. 5th century BCE texts found in 15th c. CE manuscripts do not make 'History'.
V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission
VI. Darius I the Great, the Behistun inscription, and Ctesias
VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the 'Ancient Greek sources'
VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis
IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus
The document provides an overview and summary of the book "The Empire of the Great Mughals: History, Art and Culture" by Annemarie Schimmel. It discusses the Mughal Empire, the most powerful Islamic dynasty in India, which ruled from the early 16th century until being supplanted by the British in the mid-19th century. The book explores the Mughals' political, military, and economic rise, their system of rule, and the unfolding of their power and splendor. It also examines life at the Mughal court, including social hierarchies, women's lives, religions, languages, literatures, and the emperors' patronage of the arts. The Taj Mah
XMgEBEgEgEEEWgEEEgEEEgEgEX Srief Ztistoryof o jirst-Ra.docxericbrooks84875
1) The document provides background on the early history of Islam following the death of Muhammad, including the succession dispute and rise of the Umayyad Caliphate in Damascus.
2) It then discusses the Umayyad expansion across North Africa and into Europe by 711 CE. The Umayyads established their capital in Damascus and promoted cultural assimilation and exchange.
3) In 750 CE, the Abbasids overthrew the Umayyads and moved the capital to Baghdad. The sole surviving Umayyad, Abd al-Rahman, fled west and established himself in Iberia (Spain and Portugal), which had been weakened after the fall of the Roman Empire.
Мировая политика как черное и белое: Иран и Израиль, или как люди становятся жертвами намеренно проецируемых на них заблуждений
Содержание
Введение
I. Каждый сектантский подход и каждая сектантская мысль являются порочной ошибкой и нетерпимым поступком
II. Политическая ситуация и международные отношения не определяют природу режимов, правительств и государств
III. Когда дело касается мировых дел, не существует шахматной доски с «черными» и «белыми» клетками
IV. Все СМИ сообщают одну и ту же ложь, меняя только «шахматные наборы»
V. Достоинство иранцев и палестинцев является наиболее спорным вопросом
VI. Вера в обещания, данные врагами, замаскированными под друзей, может оказаться смертельной
VII. Военные и фермеры против королевской семьи и аятолл
VIII. Нет никакой разницы между Ираном и Египтом, когда дело доходит до раболепия по отношению к крупным колониальным схемам
Contents
Introduction
I. Every sectarian approach and every sectarian thought are a vicious mistake and an intolerable act.
II. Political situations and international relations do not define the nature of regimes, governments, and states.
III. When it comes to world affairs, there is no such thing as a chessboard with "black" and "white" squares.
IV. All mass media report the same lies, changing only the «chess sets».
V. The dignity of the Iranians and the Palestinians is a most controversial subject.
VI. Believing promises given by enemies disguised as friends may be lethal.
VII. Military and farmers against the royals and the ayatollahs
VIII. There is no difference between Iran and Egypt when it comes to servility toward major colonial schemes.
За пределами афроцентризма: предпосылки для того, чтобы Сомали возглавила африканскую деколонизацию и девестернизацию
Содержание
Введение
I. Деколонизация и отказ афроцентрической интеллигенции
II. Афроцентристским африканским ученым следовало бы отобрать египтологию у западных востоковедов и африканистов.
III. Западная узурпация африканского наследия должна быть отменена.
IV. Афроцентризм должен был включать в себя резкую критику и полное неприятие так называемой западной цивилизации.
V. Афроцентризм как форма африканского изоляционизма, проводящая линию разделения между колонизированными странами Африки и Азии.
VI. Общая оценка человеческих ресурсов, времени и необходимых затрат
VII. Деколонизация означает, прежде всего, деанглификацию и дефранкизацию.
Contents
Introduction
I. Decolonization and the failure of the Afrocentric Intelligentsia
II. Afrocentric African scholars should have been taken Egyptology back from the Western Orientalists and Africanists
III. Western Usurpation of African Heritage must be canceled.
IV. Afrocentrism had to encompass severe criticism and total rejection of the so-called Western Civilization
V. Afrocentrism as a form of African Isolationism drawing a line of separation between colonized nations in Africa and Asia
VI. General estimation of the human resources, the time, and the cost needed
VII. Decolonization means above all De-Anglicization and De-Francization
What was Ordinary in the Antiquity looks Odd today, due to the Greco-centric Fallacy of the Biased European Colonial 'Academics'
Contents
Introduction
I. Fayoum, Al Bahnasa (Oxyrhynchus), and Ancient Egyptian Papyri
II. Karl Wessely and his groundbreaking research and publications
III. Papyrus fragment 1224 of Karl Wessely's SPP VIII
IV. Βουλγαρικ- (Vulgarik-)
V. Eastern Roman Emperor Maurice's Strategicon and the Bulgarian cloaks
VI. Historical context and the Ancient History of Bulgars
VII. Historical context, the Silk Roads, and Bulgarian exports to Egypt
VIII. Academic context and the Western falsehood of a Euro-centric World History
i- the conceptualization of World History
ii- the contextualization of every single document newly found here and there
iii- the stages of historical falsification that were undertaken over the past 500 years
iv- the forgers themselves and their antiquity
v- and last but not least, several points of
a) governance of modern states
b) international alliances, and
c) the ensuing captivity of all the targeted nations, each one well-adjusted into the preconceived role that the forgers invented for it
Introduction
I. Chinese as the First Foreign Language in Egypt
II. Systematic Dissociation and Separation from Western Europe and North America
III. The Egypt - Sudan - Libya Confederation
IV. How the Chinese-Egyptian Alliance will reshape Africa into Five Mega-States
Contents
Introduction
I. Toshka or New Valley Project
II. Water Desalination Plants
III. Relocation of a Sizeable Part of Egypt's Population
IV. The Rafah-Taba Canal
V. Twenty (20) Chinese Universities to operate in Egypt
--------
First published on 18th January 2024 here:
https://megalommatiscomments.wordpress.com/2024/01/18/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival-iv/
Contents
I. Grave Threats for Egypt's Existence and Serious Danger for China's Expansion
II. Perspectives of the Strategic Alliance between Egypt & China
III. Two Chinese Military Bases in Egypt: One Million Chinese Military on African Soil
IV. Joint Chinese-Egyptian Military Operations in Sudan and the Perspectives of a Chinese-Egyptian-Sudanese Alliance
V. Joint Chinese-Egyptian Military Operations in Libya and the Perspectives of a Chinese-Egyptian-Libyan Alliance
----------
First published on 16th January 2024 here:
https://megalommatiscomments.wordpress.com/2024/01/16/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival-iii/
The rise of China as a world superpower has hitherto been a long path marked with several successes and advances, but also significant drawbacks and failures. The Arab Spring can be seen from many viewpoints and interpreted as per its impact on diverse states, but it was indisputably a severe impediment to China's attempt to penetrate in Africa and offer the numerous African nations a trustworthy perspective and a valuable support in terms of nation building and sustainable development. It goes without saying that, if the Chinese establishment truly intends to bring forth a groundbreaking change at the worldwide level, Beijing must carefully take the lesson of those circumstances before 13 years and overwhelmingly modify China's understanding of perplex situations and approach to long standing problems, notably the European colonialism in Africa and elsewhere.
In the first part of this series of articles, I expanded on a) the centuries-old Western hatred of Egypt, b) the existing historical threats against the Valley of the Nile, c) the gradual process of decomposition that the criminal Western gangsters applied to Libya and the Sudan over the past 12 years, and d) the direct relationship between the otherwise worthless Renaissance Dam (also known as GERD), which has been built in the Occupied Benishangul land (currently province) of Abyssinia (Fake Ethiopia), and the Abyssinian 'Prophecy' against Egypt and Sudan. This is the link:
https://megalommatiscomments.wordpress.com/2024/01/01/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival/
In the present article, I will complete the presentation of the Egyptian approach to the need of the Egyptian-Chinese Military Alliance and I will expand on the Chinese perspective towards the topic.
Contents
I. The War in Gaza and the Destabilization of the Red Sea Region
II. The Rise of China as a World Super-power
III. The Irrevocable Prerequisites of China's Worldwide Predominance
The Western World hates Egypt terribly; that's why all the administrations of the country -pseudo-royal (khedivial), presidential (military) or Islamist (republican)- were always appointed after French, English and/or American decision or active involvement and with Western support only to function as local ignorant servants definitely unable to fathom the deeply self-destructive nature of the acts that their foreign masters force them to implement, and absolutely unsuspicious of the venomous hatred that their beastly superiors harbor against the Holy Land that is the Valley of the Nile down to Khartoum.
Contents
I. Western Hatred against Egypt and Plans against Mankind
II. The End of Egypt may be very close
III. Egypt and the Pulverization of Sudan and Libya
IV. The Renaissance Dam in the light of the Abyssinian 'Prophecy' against Egypt and Sudan
The document discusses various ways that orientalists have sought to distort and misrepresent Islam and its core teachings. It summarizes 5 main scopes that orientalists have targeted:
1) Challenging the concept of divine revelation in Islam.
2) Attempting to discredit the authenticity of the Quran by accusing it of being copied from other religions.
3) Portraying Islam as a violent and cruel religion that spreads by force, taking verses of the Quran and hadith out of context.
4) Attacking the character and marriages of the Prophet Muhammad, making false accusations.
5) Doubting the Prophet's claim of being unlettered by mis
During the period from 600-1450 CE:
1. Long-distance trade expanded greatly via routes like the Silk Road, increasing interactions and cultural spread.
2. The Pax Mongolia under Genghis Khan's vast empire brought a period of peace and heightened trade.
3. Major political changes included the fall of classical empires and rise of decentralized states, as well as invasions and migrations that altered world regions.
This document discusses Roman art and its purposes. Sculpture was often used for portraits and propaganda, while paintings decorated homes and served religious functions. Art flourished under early emperors like Augustus and reflected Greek influences. It declined as the empire fell due to invasions, economic troubles, and political instability. Overall, Roman art made important contributions despite facing challenges over the centuries.
Pre-publication of Part Eight and Chapter XXII of my forthcoming book “Turkey is Iran and Iran is Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and estranged by Anglo-French Orientalists”; Part Eight (The Distorted Term ‘Persianate’) consists exclusively of Chapter XXII. The book is made of 12 parts and 33 chapters.
--------------------
First published on 7th November 2021 here:
https://megalommatis.wordpress.com/the-fake-persianization-of-the-abbasid-caliphate-2/
This document provides an introduction to Islam by summarizing its origins and key aspects. It begins with Arabia before Islam, noting the religious practices and highly developed Arabic language. It then discusses Muhammad, describing his early life and role as prophet of Islam. The summary concludes by mentioning the expansion of Islam after Muhammad and an overview of the Koran and its teachings.
This document provides an introduction to Islam by summarizing its origins and key aspects. It begins with Arabia before Islam, noting the religious practices and highly developed Arabic language. It then discusses Muhammad, describing his early life and role as prophet of Islam. The summary concludes by mentioning the expansion of Islam after Muhammad and an overview of the Koran and its teachings.
First published on 2nd August 2005 in Buzzle
Excerpt:
With the Exodus dated at the times of Merenptah, Akhenaton antedates Moses by approximately 120 years; we can safely claim that the great grandfather of Moses lived at the times of Akhenaton. There is an ostensible continuation of ideas, ideological and philosophical, theological and literary approaches, with plenty of social - historical events ensuing from one another. The 'white terror' of the restored Amun Theban polytheism, as practiced by rulers imposed/controlled by or expressing the Theban priesthood, namely Tutankhamun, Ay, Horemheb, Seti I and Ramses II, was detrimental for the early monotheistic party of Egypt and their adepts and followers, during the entire period between the collapse of Akhenaton's Amarna Monotheism and the Exodus. Under Moses, many Egyptians left their country along with the Hebrews. So, we can safely claim that without Akhenaton there would be no Moses – either this pleases Jewish, Christian and Muslim theologians or not.
define syncretism and discuss examples of it within South Asian Isla.pdfarihantcomp1008
define syncretism and discuss examples of it within South Asian Islam and Hinduism. Also, after
reading this chapter how can you view Islam as a \"plurality of traditions\" (201) rather than as a
single monolithic entity?
Solution
Syncretism—the process whereby two or more independent cultural systems, or elements
thereof, conjoin to form a new and distinct system—is among the most important factors in the
evolution of culture in general, but especially in the history of religion. Indeed, all of the so-
called world religions, that is, Christianity, Judaism, Islam, Hinduism, Buddhism, and
Confucianism, are to a fair extent syncretistic.
Syncretism is a union or attempted fusion of different religions, cultures, or philosophies — like
Halloween, which has both Christian and pagan roots, or the combination of Aristotelian
philosophy with the belief system of the early punk rock practitioners.
Syncretism, as defined by the American Heritage Dictionary, is “the reconciliation or fusion of
differing systems of belief.” This is most evident in the areas of philosophy and religion, and
usually results in a new teaching or belief system. Obviously, this cannot be reconciled to
biblical Christianity.
Example - Classical and modern Hinduism can be characterized as a grand syncretism between
the indigenous Dravidian belief systems of northern India, as reflected in the artifacts of the
Indus Valley civilization, and those carried into India in the middle of the second millennium
b.c.e. by the Aryans, whose beliefs were a variant of those carried by Indo-European speakers
across Eurasia from India to Western Europe. One of the best examples is the major Hindu god
Shiva, the third member of the trinity that includes Brahma and Vishnu. Shiva is often called
\"the Lord of Beasts,\" and an Indus Valley stamp seal found at Mohenjo Daro dating from about
1800 b.c.e. shows a god seated in the lotus position and surrounded by animals. This figure\'s
connection with the later iconography of Shiva is clear, and thus strongly suggests that the god in
question reflects a syncretism of the ancient Dravidian and Aryan religions. Even the fully
evolved Hindu caste system involves an amalgamation of the Aryan tripartite social class system,
which they shared with other ancient Indo-European-speaking communities, and the indigenous
emphasis on occupation groups, which is clearly evident in the physical layout of the chief Indus
Valley cities: Mohenjo Daro and Harappa.
The 19th century, besides being the age of the so-called humanist sciences (philology,
comparative linguistics, history, history of religions, etc.), was at the same time the age of
European colonialism(12). Since colonial expansion was \"the background of all relations with
Islam in the nineteenth century\", traditional anti-Islamism was rationalized by leading
academics into an ideological legitimation of Europe\'s colonial wars(13). Its culminating
construction was the concept of the so-called \"homo isl.
The Spread of New Ways in Eurasia, 200 CE to 1000 CERequired Rea.docxjoshua2345678
The Spread of New Ways in Eurasia, 200 CE to 1000 CE
Required Reading
We will all read Chapter 4 in The Human Journey as well as other readings and videos specific to the Discussion Board topic you choose. Those readings can be found in the Discussion Board itself. To access the required reading, click on the Discussion Board link below and then on the Week Three Discussion 1 link.
There are two topics for each Discussion Board this week but you only write on one topic. It should take you about a day to read the materials for a Discussion Board. To help you follow what is happening historically to whom by whom and where, be sure to consult the time lines at the start of each chapter and the maps printed throughout the book. They will help orient you to the main developments we are studying.
At the end of the module, students should be able to:
· Explain "southernization"
· Compare and contrast the rise and spread of the world's major salvation religions
· Analyze the role of "Silk Roads" in facilitating the transfer of ideas and material goods across Eurasia
Lecture Notes and Key Terms
Lecture Notes from the Instructor
Rome After People
The Roman Empire had its continuation in the east as the Byzantine Empire. But in the west, Europe was shattered by the destruction of Roman institutions. It literally crumbled as people vacated the dying or destroyed urban centers and fled to the country and simpler rural lifeways.
In onsite classes, I like to show the History Channel program called Life After People to demonstrate what it must have felt like to watch a sophisticated complex urban civilization devolve back to nature in the post-classical era. It uses Computer-Generated Imaging to show that, in a scenario where people are removed, time destroys the icons of our complex industrial civilization. Vines tear apart skyscrapers and algae clogs Hoover Dam. The lights go out and nature and wildlife cover the urban landscape.You can rent or stream this video from Netflix.
Rome’s collapse sent Europe backward into a simpler, non-urbanized period. Imagine all the complexities of urban life that we’ve discussed – diversified roles, complex religions and rituals, and levels of classism from elites to slaves – falling apart. The population of the City of Rome itself was reduced from about 1 million to around 10,000.
Without slaves and overseers to maintain baths, theaters, aqueducts and other public amenities of urban Roman life all over Europe, these structures and the customs associated with them fell to ruin. Even literacy and theoretical knowledge fell by the wayside. Historians called it the “Dark Ages” because of an absence of writing from this period to “illuminate” for us what happened then.
Janet Abu-Lughod in her book, Before European Hegemony, paints a picture of Europe as a virtual backwater in the post-classical period. Not so the rest of the Old World! Trade and commerce, exchange of ideas, language, and culture, and a steady stream of.
Contents
Introduction
I. A fictional concept: the origin of the fraud
II. A construct based on posterior textual sources
III. The deceitful presentation
IV. 5th century BCE texts found in 15th c. CE manuscripts do not make 'History'.
V. Abundant evidence of lies and deliberate distortions attested in the manuscript transmission
VI. Darius I the Great, the Behistun inscription, and Ctesias
VII. The historical Assyrian Queen Shammuramat and the fictional Queen Semiramis of the 'Ancient Greek sources'
VIII. The malignant intentions of the Benedictine liars: from the historical Darius I the Great to the fictional Semiramis
IX. The vicious distortions of the Benedictine liars: from Ctesias to Herodotus
The document provides an overview and summary of the book "The Empire of the Great Mughals: History, Art and Culture" by Annemarie Schimmel. It discusses the Mughal Empire, the most powerful Islamic dynasty in India, which ruled from the early 16th century until being supplanted by the British in the mid-19th century. The book explores the Mughals' political, military, and economic rise, their system of rule, and the unfolding of their power and splendor. It also examines life at the Mughal court, including social hierarchies, women's lives, religions, languages, literatures, and the emperors' patronage of the arts. The Taj Mah
XMgEBEgEgEEEWgEEEgEEEgEgEX Srief Ztistoryof o jirst-Ra.docxericbrooks84875
1) The document provides background on the early history of Islam following the death of Muhammad, including the succession dispute and rise of the Umayyad Caliphate in Damascus.
2) It then discusses the Umayyad expansion across North Africa and into Europe by 711 CE. The Umayyads established their capital in Damascus and promoted cultural assimilation and exchange.
3) In 750 CE, the Abbasids overthrew the Umayyads and moved the capital to Baghdad. The sole surviving Umayyad, Abd al-Rahman, fled west and established himself in Iberia (Spain and Portugal), which had been weakened after the fall of the Roman Empire.
Similar to Iran–Turan, Manichaeism & Islam during the Migration Period and the Early Caliphates (12)
Мировая политика как черное и белое: Иран и Израиль, или как люди становятся жертвами намеренно проецируемых на них заблуждений
Содержание
Введение
I. Каждый сектантский подход и каждая сектантская мысль являются порочной ошибкой и нетерпимым поступком
II. Политическая ситуация и международные отношения не определяют природу режимов, правительств и государств
III. Когда дело касается мировых дел, не существует шахматной доски с «черными» и «белыми» клетками
IV. Все СМИ сообщают одну и ту же ложь, меняя только «шахматные наборы»
V. Достоинство иранцев и палестинцев является наиболее спорным вопросом
VI. Вера в обещания, данные врагами, замаскированными под друзей, может оказаться смертельной
VII. Военные и фермеры против королевской семьи и аятолл
VIII. Нет никакой разницы между Ираном и Египтом, когда дело доходит до раболепия по отношению к крупным колониальным схемам
Contents
Introduction
I. Every sectarian approach and every sectarian thought are a vicious mistake and an intolerable act.
II. Political situations and international relations do not define the nature of regimes, governments, and states.
III. When it comes to world affairs, there is no such thing as a chessboard with "black" and "white" squares.
IV. All mass media report the same lies, changing only the «chess sets».
V. The dignity of the Iranians and the Palestinians is a most controversial subject.
VI. Believing promises given by enemies disguised as friends may be lethal.
VII. Military and farmers against the royals and the ayatollahs
VIII. There is no difference between Iran and Egypt when it comes to servility toward major colonial schemes.
За пределами афроцентризма: предпосылки для того, чтобы Сомали возглавила африканскую деколонизацию и девестернизацию
Содержание
Введение
I. Деколонизация и отказ афроцентрической интеллигенции
II. Афроцентристским африканским ученым следовало бы отобрать египтологию у западных востоковедов и африканистов.
III. Западная узурпация африканского наследия должна быть отменена.
IV. Афроцентризм должен был включать в себя резкую критику и полное неприятие так называемой западной цивилизации.
V. Афроцентризм как форма африканского изоляционизма, проводящая линию разделения между колонизированными странами Африки и Азии.
VI. Общая оценка человеческих ресурсов, времени и необходимых затрат
VII. Деколонизация означает, прежде всего, деанглификацию и дефранкизацию.
Contents
Introduction
I. Decolonization and the failure of the Afrocentric Intelligentsia
II. Afrocentric African scholars should have been taken Egyptology back from the Western Orientalists and Africanists
III. Western Usurpation of African Heritage must be canceled.
IV. Afrocentrism had to encompass severe criticism and total rejection of the so-called Western Civilization
V. Afrocentrism as a form of African Isolationism drawing a line of separation between colonized nations in Africa and Asia
VI. General estimation of the human resources, the time, and the cost needed
VII. Decolonization means above all De-Anglicization and De-Francization
What was Ordinary in the Antiquity looks Odd today, due to the Greco-centric Fallacy of the Biased European Colonial 'Academics'
Contents
Introduction
I. Fayoum, Al Bahnasa (Oxyrhynchus), and Ancient Egyptian Papyri
II. Karl Wessely and his groundbreaking research and publications
III. Papyrus fragment 1224 of Karl Wessely's SPP VIII
IV. Βουλγαρικ- (Vulgarik-)
V. Eastern Roman Emperor Maurice's Strategicon and the Bulgarian cloaks
VI. Historical context and the Ancient History of Bulgars
VII. Historical context, the Silk Roads, and Bulgarian exports to Egypt
VIII. Academic context and the Western falsehood of a Euro-centric World History
i- the conceptualization of World History
ii- the contextualization of every single document newly found here and there
iii- the stages of historical falsification that were undertaken over the past 500 years
iv- the forgers themselves and their antiquity
v- and last but not least, several points of
a) governance of modern states
b) international alliances, and
c) the ensuing captivity of all the targeted nations, each one well-adjusted into the preconceived role that the forgers invented for it
Introduction
I. Chinese as the First Foreign Language in Egypt
II. Systematic Dissociation and Separation from Western Europe and North America
III. The Egypt - Sudan - Libya Confederation
IV. How the Chinese-Egyptian Alliance will reshape Africa into Five Mega-States
Contents
Introduction
I. Toshka or New Valley Project
II. Water Desalination Plants
III. Relocation of a Sizeable Part of Egypt's Population
IV. The Rafah-Taba Canal
V. Twenty (20) Chinese Universities to operate in Egypt
--------
First published on 18th January 2024 here:
https://megalommatiscomments.wordpress.com/2024/01/18/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival-iv/
Contents
I. Grave Threats for Egypt's Existence and Serious Danger for China's Expansion
II. Perspectives of the Strategic Alliance between Egypt & China
III. Two Chinese Military Bases in Egypt: One Million Chinese Military on African Soil
IV. Joint Chinese-Egyptian Military Operations in Sudan and the Perspectives of a Chinese-Egyptian-Sudanese Alliance
V. Joint Chinese-Egyptian Military Operations in Libya and the Perspectives of a Chinese-Egyptian-Libyan Alliance
----------
First published on 16th January 2024 here:
https://megalommatiscomments.wordpress.com/2024/01/16/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival-iii/
The rise of China as a world superpower has hitherto been a long path marked with several successes and advances, but also significant drawbacks and failures. The Arab Spring can be seen from many viewpoints and interpreted as per its impact on diverse states, but it was indisputably a severe impediment to China's attempt to penetrate in Africa and offer the numerous African nations a trustworthy perspective and a valuable support in terms of nation building and sustainable development. It goes without saying that, if the Chinese establishment truly intends to bring forth a groundbreaking change at the worldwide level, Beijing must carefully take the lesson of those circumstances before 13 years and overwhelmingly modify China's understanding of perplex situations and approach to long standing problems, notably the European colonialism in Africa and elsewhere.
In the first part of this series of articles, I expanded on a) the centuries-old Western hatred of Egypt, b) the existing historical threats against the Valley of the Nile, c) the gradual process of decomposition that the criminal Western gangsters applied to Libya and the Sudan over the past 12 years, and d) the direct relationship between the otherwise worthless Renaissance Dam (also known as GERD), which has been built in the Occupied Benishangul land (currently province) of Abyssinia (Fake Ethiopia), and the Abyssinian 'Prophecy' against Egypt and Sudan. This is the link:
https://megalommatiscomments.wordpress.com/2024/01/01/a-special-military-alliance-with-china-is-egypts-only-chance-for-survival/
In the present article, I will complete the presentation of the Egyptian approach to the need of the Egyptian-Chinese Military Alliance and I will expand on the Chinese perspective towards the topic.
Contents
I. The War in Gaza and the Destabilization of the Red Sea Region
II. The Rise of China as a World Super-power
III. The Irrevocable Prerequisites of China's Worldwide Predominance
The Western World hates Egypt terribly; that's why all the administrations of the country -pseudo-royal (khedivial), presidential (military) or Islamist (republican)- were always appointed after French, English and/or American decision or active involvement and with Western support only to function as local ignorant servants definitely unable to fathom the deeply self-destructive nature of the acts that their foreign masters force them to implement, and absolutely unsuspicious of the venomous hatred that their beastly superiors harbor against the Holy Land that is the Valley of the Nile down to Khartoum.
Contents
I. Western Hatred against Egypt and Plans against Mankind
II. The End of Egypt may be very close
III. Egypt and the Pulverization of Sudan and Libya
IV. The Renaissance Dam in the light of the Abyssinian 'Prophecy' against Egypt and Sudan
Περιεχόμενα
Α. Πνευματικότητα, Θρησκείες, Θεολογίες και Ιδεολογίες
Β. Αποδοχή μιας άλλης θρησκείας και δράση προσηλύτων
Γ. Εγκλήματα προσηλυτιστών
Δ. Αλλαγή θρησκείας, προσηλυτισμός και πολυπολιτισμικότητα
Ε. Δεν υπάρχει το Ισλάμ ως θρησκεία χωρίς τις ιστορικές ισλαμικές επιστήμες
Επίλογος
Προτάσεις για την Υπέρβαση της Θράκης, του Κοσμά Μεγαλομμάτη: Εξόρμηση, 5 Μαρτίου 1990; Πολιτικά Θέματα, 2-8 Μαρτίου 1990; Οικονομικός Ταχυδρόμος, Ιούλιος 1990
Proposals to transcend the problem in Thrace, by Cosmas Megalommatis: Exormisi (Sortie), 5 March 1990; Politika Themata (Political Matters), 2-8 March 1990; Oikonomikos Tahydromos (Economic Courier), July 1990
Предложения по преодолению проблемы во Фракии, автор Космас Мегаломматис: Exormisi (Вылазка), 5 марта 1990 г.; Политика Фемата (Политические вопросы), 2–8 марта 1990 года; Ойкономикос Тагидромос (Экономический курьер), июль 1990 г.
Σουννίτες και Σιίτες: στη ρίζα της διαφοράς, του Κοσμά Μεγαλομμάτη – Εποπτεία 119, Ιανουάριος 1987, σελ. 29-37
Sunnis and Shiites: at the root of the dispute, by Cosmas Megalommatis: Epopteia (‘Overview’) 119, January 1987, p. 29-37
Сунниты и шииты: в основе спора, (автор:) Кузьма Мегаломматис: Эпоптея («Обзор») 119, январь 1987 г., с. 29-37
Η διεθνής αντιμετώπιση της ισλαμικής Περσίας, του Κοσμά Μεγαλομμάτη: Εποπτεία 119, Ιανουάριος 1987, σελ. 38-48
How the international community treated the Islamic Republic of Iran, by Cosmas Megalommatis: Epopteia (‘Overview’) 119, January 1987, p. 38-48
Как международное сообщество относилось к Исламской Республике Иран, (автор:) Кузьма Мегаломматис: Эпоптея («Обзор») 119, январь 1987 г., стр. 38-48
Η Πολιτική Ζωή στην Ισλαμική Περσία, του Κοσμά Μεγαλομμάτη: Εποπτεία 119, Ιανουάριος 1987, σελ. 19-28
Political Life in Islamic Iran, by Cosmas Megalommatis: Epopteia (‘Overview’) 119, January 1987, p. 19-28
Политическая жизнь в исламском Иране, (автор:) Кузьма Мегаломматис: Эпоптея («Обзор») 119, январь 1987 г., с. 19-28
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Συνήθεις αναγνώστες μου θα παραξενευθούν επειδή χρησιμοποιώ τον όρο ‘Περσία’ αντί ‘Ιράν’ στο συγκεκριμένο άρθρο, καθώς και σε πολλά άλλα άρθρα, εγκυκλοπαιδικά λήμματα, επιστημονικ΄ά άρθρα, και βιβλία δημοσιευμένα στην δεκαετία του 1980 και στις αρχές του 1990. Αυτό οφείλεται στο γεγονός ότι ο όρος αυτός είναι περισσότερο γνωστός και αγαπητός στο ελληνόφωνο αναγνωστικό κοινό, ενώ ο όρος ‘Ιράν’ ακούγεται μάλλον ξενικός. Τότε έγραφα για να πληροφορήσω και να κατατοπίσω σχετικά με θέματα ιστορικού, πνευματικού, θρησκευτικού και πολιτιστικού ενδιαφέροντος σχετιζόμενα με το Ιράν, καθώς και για υποθέσεις επιμελώς αποκρυμμένες σε όλο τον δυτικό κόσμο, όπως επίσης και για δημιουργήσω συμπάθεια προς το Ιράν εναντίον του οποίου στρέφονταν η Δυτική Ευρώπη, το σοβιετικό μπλοκ, οι ΗΠΑ, άλλες δυτικές χώρες, και τα τρισάθλια σκουπίδια των εθελόδουλων κυβερνητών του ανύπαρκτου και ανυπόστατου “αραβικού” κόσμου. Βεβαίως και τότε γνώριζα πολύ καλά ότι ο εξεπίτηδες προτιμώμενος από την μεροληπτική, αποικιοκρατική, δυτική βιβλιογραφία όρος ‘Περσία’ είναι ολότελα λαθεμένος, επειδή το Φαρς (Περσία) αποτελεί μόνον ένα μικρό τμήμα του ιστορικού Ιράν.
Several of my readers may be astounded because I use the term ‘Persia’ instead of ‘Iran’ in this article, as well as in many other articles, entries to encyclopedias, scholarly articles and books published in the 1980s and the early 1990s. This is due to the fact that this term is better known and preferred by the Greek-speaking readership, while the term ‘Iran’ sounds rather foreign to them. At the time, I was writing in order to inform and enlighten about historical, spiritual, religious and cultural topics pertaining to Iran, as well as about matters carefully hidden throughout the Western world, and in order to generate sympathy for Iran against which Western Europe, the Soviet bloc, the USA, other Western countries, and the wretched, docile and useless rulers of the non-existent “Arab” world had formed an alliance. Of course, even then, I was fully aware of the fact that the term ‘Persia’, which is intentionally supported by the biased colonial Western scholarship, is wrong; this is so because Fars (Persia) is only a small part of historical Iran.
Κοσμάς Μεγαλομμάτης, Ουροβόρος: Παγκόσμια Μυθολογία, Ελληνική Εκπαιδευτική Εγκυκλοπαίδεια, 1989
Кузьма Мегаломматис, Уроборос (свернувшийся в кольцо змей или дракон, кусающий себя за хвост): мировая мифология, Греческая педагогическая энциклопедия, 1989
Kosmas Megalommatis, Ouroboros oder Uroboros (‘Selbstverzehrer’ oder ‘Schwanzverzehrender’ / eine zusammengerollte Schlange oder ein Drache, der sich in den Schwanz beißt): Weltmythologie, Griechische Pädagogische Enzyklopädie, 1989
Kosmas Gözübüyükoğlu, Ouroboros (kendi kuyruğunu ısıran bir yılan): Dünya Mitolojisi, Yunan Pedagoji Ansiklopedisi, 1989
قزمان ميغالوماتيس، اوروبروس (دُنبخوار/مار یا اژدهایی است که دماش را میخورد): اساطیر جهانی، دایره المعارف آموزشی یونانی، 1989
Côme Megalommatis, Ouroboros (un serpent ou un dragon qui se mord la queue): Mythologie mondiale, Encyclopédie pédagogique grecque, 1989
1989 قزمان ميغالوماتيس، الأوربوروس (الثعبان أو التنين وهو يأكل ذيله.) : الأساطير العالمية، الموسوعة التربوية اليونانية،
Cosimo Megalommatis, Urobòro (chiamato anche uroburo o uroboros o ancora ouroboros / un serpente o un drago che si morde la coda, formando un cerchio senza inizio né fine): mitologia mondiale, Enciclopedia pedagogica greca, 1989
Cosimo Megalommatis, Uróboros (uróboro o ouroboro o uroboro / serpiente que se come la cola): mitología mundial, Enciclopedia pedagógica griega, 1989
Cosmas Megalommatis, Ouroboros (or Uroboros / a serpent or dragon eating its own tail): World Mythology, Greek Pedagogical Encyclopedia, 1989
How Barcodes Can Be Leveraged Within Odoo 17Celine George
In this presentation, we will explore how barcodes can be leveraged within Odoo 17 to streamline our manufacturing processes. We will cover the configuration steps, how to utilize barcodes in different manufacturing scenarios, and the overall benefits of implementing this technology.
Chapter wise All Notes of First year Basic Civil Engineering.pptxDenish Jangid
Chapter wise All Notes of First year Basic Civil Engineering
Syllabus
Chapter-1
Introduction to objective, scope and outcome the subject
Chapter 2
Introduction: Scope and Specialization of Civil Engineering, Role of civil Engineer in Society, Impact of infrastructural development on economy of country.
Chapter 3
Surveying: Object Principles & Types of Surveying; Site Plans, Plans & Maps; Scales & Unit of different Measurements.
Linear Measurements: Instruments used. Linear Measurement by Tape, Ranging out Survey Lines and overcoming Obstructions; Measurements on sloping ground; Tape corrections, conventional symbols. Angular Measurements: Instruments used; Introduction to Compass Surveying, Bearings and Longitude & Latitude of a Line, Introduction to total station.
Levelling: Instrument used Object of levelling, Methods of levelling in brief, and Contour maps.
Chapter 4
Buildings: Selection of site for Buildings, Layout of Building Plan, Types of buildings, Plinth area, carpet area, floor space index, Introduction to building byelaws, concept of sun light & ventilation. Components of Buildings & their functions, Basic concept of R.C.C., Introduction to types of foundation
Chapter 5
Transportation: Introduction to Transportation Engineering; Traffic and Road Safety: Types and Characteristics of Various Modes of Transportation; Various Road Traffic Signs, Causes of Accidents and Road Safety Measures.
Chapter 6
Environmental Engineering: Environmental Pollution, Environmental Acts and Regulations, Functional Concepts of Ecology, Basics of Species, Biodiversity, Ecosystem, Hydrological Cycle; Chemical Cycles: Carbon, Nitrogen & Phosphorus; Energy Flow in Ecosystems.
Water Pollution: Water Quality standards, Introduction to Treatment & Disposal of Waste Water. Reuse and Saving of Water, Rain Water Harvesting. Solid Waste Management: Classification of Solid Waste, Collection, Transportation and Disposal of Solid. Recycling of Solid Waste: Energy Recovery, Sanitary Landfill, On-Site Sanitation. Air & Noise Pollution: Primary and Secondary air pollutants, Harmful effects of Air Pollution, Control of Air Pollution. . Noise Pollution Harmful Effects of noise pollution, control of noise pollution, Global warming & Climate Change, Ozone depletion, Greenhouse effect
Text Books:
1. Palancharmy, Basic Civil Engineering, McGraw Hill publishers.
2. Satheesh Gopi, Basic Civil Engineering, Pearson Publishers.
3. Ketki Rangwala Dalal, Essentials of Civil Engineering, Charotar Publishing House.
4. BCP, Surveying volume 1
A Visual Guide to 1 Samuel | A Tale of Two HeartsSteve Thomason
These slides walk through the story of 1 Samuel. Samuel is the last judge of Israel. The people reject God and want a king. Saul is anointed as the first king, but he is not a good king. David, the shepherd boy is anointed and Saul is envious of him. David shows honor while Saul continues to self destruct.
Level 3 NCEA - NZ: A Nation In the Making 1872 - 1900 SML.pptHenry Hollis
The History of NZ 1870-1900.
Making of a Nation.
From the NZ Wars to Liberals,
Richard Seddon, George Grey,
Social Laboratory, New Zealand,
Confiscations, Kotahitanga, Kingitanga, Parliament, Suffrage, Repudiation, Economic Change, Agriculture, Gold Mining, Timber, Flax, Sheep, Dairying,
Beyond Degrees - Empowering the Workforce in the Context of Skills-First.pptxEduSkills OECD
Iván Bornacelly, Policy Analyst at the OECD Centre for Skills, OECD, presents at the webinar 'Tackling job market gaps with a skills-first approach' on 12 June 2024
Andreas Schleicher presents PISA 2022 Volume III - Creative Thinking - 18 Jun...EduSkills OECD
Andreas Schleicher, Director of Education and Skills at the OECD presents at the launch of PISA 2022 Volume III - Creative Minds, Creative Schools on 18 June 2024.
Gender and Mental Health - Counselling and Family Therapy Applications and In...PsychoTech Services
A proprietary approach developed by bringing together the best of learning theories from Psychology, design principles from the world of visualization, and pedagogical methods from over a decade of training experience, that enables you to: Learn better, faster!
Iran–Turan, Manichaeism & Islam during the Migration Period and the Early Caliphates
1. Iran – Turan, Manichaeism & Islam during
the Migration Period and the Early
Caliphates
By Prof. Muhammet Şemsettin Gözübüyükoğlu (Muhammad Shamsaddin
Megalommatis)
Pre-publication of chapter XVI of my forthcoming book “Turkey is Iran and Iran is
Turkey – 2500 Years of indivisible Turanian – Iranian Civilization distorted and
estranged by Anglo-French Orientalists”; chapters XIV, XV and XVI belong to Part
Five (Fallacies about Sassanid History, History of Religions, and the History of
Migrations). The book is made of 12 parts and 33 chapters.
---------------------------------------------------
However, soon afterwards, Europe faced two major threats that lasted many
centuries: the Islamic armies and the Manichaean subversion. Despite their ferocity
and their conquests, at a certain point the Islamic armies were stopped either in
Western or in Eastern Europe. But the Manichaean tidal wave that hit Europe back
was disproportional and beyond any expectation. Starting from the Eastern Roman
Empire and the entire Caucasus region and as early as the 7th c. CE, the Paulicians
triggered an enormous religious, social and imperial destabilization across vast
lands. The famous Eastern Roman Akritai, i.e. the imperial Eastern Roman guards
and frontal forces against the Islamic Caliphate, were – all – Paulicians, having
rejected the Christian Orthodox Constantinopolitan theology. Digenes Akritas, the
Eastern Roman Empire's greatest hero and Modern Greeks' most revered and
foremost legendary figure was a Paulician, not an Orthodox.
Constantinopolitan patriarchs, emperors and theologians persistently described the
Paulicians as Manichaeans; they used the same term also for the Iconoclasts. This
does not mean that these religious, spiritual and esoteric systems of faith were
'Manichaean' stricto sensu, but they were definitely formed under determinant
Manichaean impact. The same concerns the Bogomiles across the Balkans, Central
and Western Europe, starting in the 10th c., the Cathars across Western Europe from
the 12th c. onwards, and also many other religious, spiritual and esoteric systems
that derived from the aforementioned.
The Muslim friends, partners and associates of the Paulicians were also groups
formed under strong Manichaean impact and historically viewed as such; known as
Babakiyah or Khurramites or Khorram-dinan, the 8th c. religious group setup by
Sunpadh and led in the 9th c. by Babak Khurramdin made an alliance with the
Eastern Roman Emperor Theophilos (829-842), an outstanding Iconoclast, and not
only repeatedly revolted against the Abbasid Caliphate but also fought along with
the Eastern Roman army in 837 in the Anti-Taurus Mountains to recapture Melitene
(Malatya), and on many other occasions. The Khurramite commander Nasir and
14000 Iranian Khurramite rebels had no problem in being baptized Iconoclast
Christians and taking Greek names (Nasir became then known as Theophobos),
2. which shows the Manichaean origins and affinities of the Iconoclasts and the
Khurramites.
Within the context of early Islamic caliphates, the Manicheans prospered, definitely
marked by their superiority in terms of spirituality, letters, sciences, philosophy and
cosmology. It was relatively easy for them to reinterpret the Quran as a Manichaean
scripture; it was totally impossible for the uneducated and naïve early Muslims to
oppose Manicheans in open debate or to outfox Manichaean interpretative schemes.
Among the leading Muslim erudite polymaths, mystics, poets and translators of the
early period of Islamic Civilization (7th – 8th c.), many defended all major pillars of
the Manichaean doctrine and even the dualist dogma; Ibn al Muqaffa is an example.
The illustrious translator of the Middle Persian literary masterpiece Kalila wa Dimna
into Arabic was a crypto-Manichaean Muslim, and surely he was not the only. Ibn al
Muqaffa was executed as per the order of Caliph al-Mansur (754-775), but the first
persecution of the Manicheans started only under the Caliph al-Mahdi (775-785);
however, this was the time many groups and movements or Manichean origin
started openly challenging Islam and the Caliphate in every sense. However, it is
noteworthy that the greatest Caliph of all times, Harun al Rashid (786-809), had a
very tolerant and friendly stance toward Manicheans of all types.
However, it is only as late as the time of Caliph al-Muqtadir (908-932) that the
Manicheans, persecuted in the Caliphate, left Mesopotamia in big numbers, making
of Afrasiab (Samarqand) and Central Asia the center of their faith, life and activities.
This was not a coincidence; many Turanians had already been long date enthusiastic
Manichean converts and adepts, whereas several Manichaean monuments unearthed
in Central Asia date back to the 4th c. At the time of al-Mansur, the Uyghur Khaqan
(: Emperor) Boku Tekin accepted Manichaeism as official state religion in 763; the
Uyghur Khaqanate stretched from the Tian Shan mountains and the Lake Balkhash
(today's Kazakhstan) to the Pacific. For more than one century, Manichaeism was the
state religion across the entire Northeastern Asia.
During the same time, Manichaeism was diffused in Tibet and China. Similarly with
what occurred in the Islamic Caliphate, Manicheans in Tibet and China had it easy to
reinterpret Buddhism in Manichaean terms. As a matter of fact, Chinese Buddhism is
full of Manichaean impregnations. For this reason, several anti-Buddhist Chinese
emperors (like Wuzong of Tang in the period 843-845) confused the Manicheans with
the Buddhists and persecuted them too. However, Manichaeism was for many
centuries a fundamental component and a critical parameter of all social, spiritual,
intellectual and religious developments in China. And this was due to the incessant
interaction of Turanians and Iranians across Asia. About:
https://en.wikipedia.org/wiki/Paulicianism
https://en.wikipedia.org/wiki/Byzantine_Iconoclasm
https://en.wikipedia.org/wiki/Akritai
https://en.wikipedia.org/wiki/Digenes_Akritas
https://en.wikipedia.org/wiki/Khurramites
https://en.wikipedia.org/wiki/Sunpadh
https://iranicaonline.org/articles/korramis
https://en.wikipedia.org/wiki/Babak_Khorramdin
https://en.wikipedia.org/wiki/Theophilos_(emperor)
https://en.wikipedia.org/wiki/Theophobos
https://en.wikipedia.org/wiki/Bogomilism
3. https://en.wikipedia.org/wiki/Catharism
https://en.wikipedia.org/wiki/Ibn_al-Muqaffa%27
https://en.wikipedia.org/wiki/Uyghur_Khaganate
During the Sassanid and early Islamic periods, the central provinces of Iran had to
embrace many Turanian newcomers. This was one of the numerous Turanian waves
that the Iranian plateau and its periphery had to welcome across the millennia. A
vast and critical topic of the World History that was excessively distorted and
systematically misrepresented across various disciplines of the Humanities is the
chapter of the major Eurasiatic Migrations. Various distorting lenses have been used
in this regard. It is surely beyond the scope of the present chapter to outline this
subject, but I must at least mention it with respect to the persistent Orientalist efforts
to divide and dissociate Iranian from Turanian nations across several millennia.
If one accepts naively the 'official' dogma of Western colonial historiography, one
imagines that all the world's major civilizations (Sumerians, Elamites, Akkadians-
Assyrians/Babylonians, Egyptians, Cushites-Sudanese, Hittites, Hurrians, Urartu,
Phoenicians, Iranians, Greeks, Romans, Dravidians, Chinese, etc.) were automatically
popped up and instantly formed by settled populations. Modern historians, who
compose this sort of nonsensical narratives, are monstrous gangsters intending to
desecrate human civilization and to extinguish human spirituality. All civilizations
were started by nomads, and there was always a time when all indigenous nations
(each of them in its own turn) were migrants.
But modern Western historians intentionally and criminally misrepresent the major
Eurasiatic Migrations in a most systematic and most sophisticated manner, by only
introducing - partly and partially - aspects of this overwhelming and continual
phenomenon, like spices on gourmet dishes. I do not imply that the Eurasiatic
Migrations were the only to have happened or to have mattered; there were also
important migrations in Africa, the Pacific, and the continent of the Aztecs, the
Mayas and the Incas. However, I limit the topic to the migrations that are relevant to
the History of Iran and Turan. So, those who study Ancient Roman History are
customarily told that, 'although everything was fine and civilized Romans prospered
in peace', suddenly some iniquitous barbarians arrived to invade Roman lands and
to embarrass the civilized settled populations altogether; this type of bogus-historical
presentations is a Crime against the Mankind, because it distorts the foremost reality
of human history, namely that we have all been migrants.
There is no worst bigotry worldwide than that of settled
populations.
Yet, every manual of history would be easily rectified, if few extra chapters were
added, at the beginning and during the course of the narration, to offer an outline of
parallel developments occurred in the wider and irrevocbly indivisible Eurasia.
The discriminatory, truly racist, manner by which the civilized migrants are
presented in various manuals of (Mesopotamian, Egyptian, Cushitic, Anatolian,
Roman, Greek, European, Russian, Iranian, Dravidian, and Chinese) History helps
only reinstate the vicious and immoral axiom that 'History is written by the victors'.
Every historian, who does not consciously write in an objective manner to reveal the
4. truth and to reject the paranoia of the aforementioned adage, is an enemy of the
Mankind.
Beyond the aforementioned points, many historians today will try to find an excuse,
saying that, by writing about let's say the so-called 'barbarian invasions of the Roman
Empire', they intentionally reflect the Roman viewpoint, because they rely on Roman
historical sources. This could eventually be accepted, if stated in 1820, when the
modern science of history had not advanced much, and only few archaeological
excavations had taken place. But if this is seriously expressed as an apology today, it
constitutes an outrage. The least one can say to these forgers is that they must first
obtain an interdisciplinary degree, before publishing their nonsensical manual, or –
alternatively - study several paperbacks on the History of the Migrant Nations (in
this case: Huns, Vandals, Goths, etc.).
An even greater mistake that modern historians make is that they present the
continual phenomenon of Eurasiatic migrations in a most fragmentary manner; this
creates, by means of Nazi propaganda, the wrong idea and the distorted impression
that all of a sudden, every now and then, new migrants appear in the horizon,
coming out of the vast Asiatic 'nowhere'. This is an aberration and a fallacy. The
absurd factoid, which is deceitfully called "Invasions of the Roman Empire" and is
peremptorily dated between 100 CE and 500 CE, is merely an academic fabrication.
Why?
First, there were incessant migrations before and after the said period.
Second, the aforementioned factoid is a fallacy due to the fact that, during the same
period, other migrations took also place, but the specialists in Roman History do not
mention (or even do not know) them; however, these migrations (that they fail to
even name) constitute intertwined phenomena with those that they present in their
manuals, and consequently their presentation is a conscious and plain distortion.
Third, the events are always portrayed as a menace of barbarism, as breach of Roman
legitimacy, and as violation of a hypothetical right of the Roman Empire to exist. This
is an outrage; the Roman Empire was not a sacrosanct institution. In many aspects,
its lawless formation, barbaric expansion, and bloody wars constitute some of the
World History's bleakest pages. But criminal colonial historians never discussed
'unpleasant' topics with the correct terminology; they did not write for instance about
the barbarian Roman demolition of Carthage, the monstrous Roman sack of Corinth,
the savage Roman invasion of Seleucid Syria or the lawless Roman annexation of
Egypt.
This is the disgusting bias of the Western colonial historiographers: when a negative
development takes place against Rome, it is 'bad'; and quite contrarily, when an
undesirable occurrence happens to others, it is 'good'. And in order to represent this
vicious bias as 'historical truth', they mobilize a great intellectual effort, involving
many methods. In this regard, the Eurasiatic migrations are absurdly fractured into
many parts, and many of these parts are deliberately concealed, when focus is made
on only one of them. The pseudo-academic methods involved to disguise and
conceal the topic are numerous.
5. First, some migrations are not presented as such, but named after the migrant
nations; examples: Scythians, Sarmatians, Celts. And yet, these nations are basically
known due to their migrations across vast lands.
Second, other migrations are not mentioned as such, but called after the name of the
location where excavations brought to light the material remains of a migrant
nation's civilization; example: Andronovo culture, Afanasievo culture, etc.
Third, several migrant nations of different origin are regrouped after the geography
where they spread; this is totally paranoid, because no one can possibly 'regroup' the
Vandals, who crossed Central and Western Europe, reached North Africa, settled in
Hippo Regius and Carthage, and then attacked Greece, Sicily, Rome, Sardinia,
Corsica and the Iberian coastlands, with the Huns, who crossed Siberia, Russia, and
Ukraine, settled in Eastern Europe and attacked the Balkans, Italy and Gaul.
Fourth, several migrant nations are dissociated from one another migrant nation of
the same ethnic origin (example: Huns and Turkic nations), whereas in cases of
severe distortion, different names of the same nation, attested in diverse historical
sources, are tentatively presented as names of two different nations (example: Huns
and Hsiung nu whose name is erroneously spelled Xiongnu).
Fifth, several parts of migrant nations are arbitrarily dissociated from their ethnic
counterparts and presented separately as settled nations (example: White Huns or
Hephthalites).
Sixth, the ethnic origin of several migrant nations is confusingly presented (example:
the Bulgars, who were a Turkic nation, are often included in Europe's 'Migration
Period' and categorized along with Slavs, whereas they should have been mentioned
in the 'Turkic migrations'!).
To the aforementioned inaccuracies, distortions and prejudices, a plethora of false
maps is added to comfortably reduce the size of kingdoms, empires and nations
whose existence did not happen to please the discriminatory minds of the perverse
Anglo-French and American colonial historians. About:
https://en.wikipedia.org/wiki/Andronovo_culture
https://en.wikipedia.org/wiki/Afanasievo_culture
https://en.wikipedia.org/wiki/Sarmatians
https://en.wikipedia.org/wiki/Scythians
https://en.wikipedia.org/wiki/Celts
https://en.wikipedia.org/wiki/Migration_Period
https://en.wikipedia.org/wiki/Turkic_migration
https://en.wikipedia.org/wiki/Bulgars
https://en.wikipedia.org/wiki/Hephthalites
https://en.wikipedia.org/wiki/G%C3%B6kt%C3%BCrks
https://en.wikipedia.org/wiki/First_Turkic_Khaganate
https://en.wikipedia.org/wiki/Cumania
The end result of this systematization of Western colonial falsehood is that great and
highly civilized conquerors and emperors like Attila, Genghis Khan, Hulagu Khan,
Kublai Khan, Timur Lenk and others appear as mysterious meteorites, who came
from "nowhere", as barbarian invaders, and a "scourges of God", whereas in reality
6. they all (and many others) were far more educated, more cultured, more competent
and more heroic than any Greek, Macedonian, Roman or European king or general.
To the aforementioned historical reality additional, deceitful tactics and insidious
procedures have been added by the criminal, racist, Western European and North
American 'historians': they definitely proved to be able to write 100000 words to
deplore the destructions supposedly caused to the Human Civilization by Attila,
Genghis Khan, Hulagu Khan, and others, but when they happen to write about the
fact that Alexander the Great burned Persepolis, they remain malignantly and
partially silent, abstaining from any due criticism.
It would be far easier for all to tell the truth: 'Asia is Turan' for most of its territory.
And the moral lesson must be drawn: the existence of a 'state' is not a reason for
anyone not to invade its lands. States are not sacrosanct; and in any case, the territory
occupied by the nation that setup the local state, in all cases of historical states, was
also invaded by the ancestors of that nation in the first place.
The biased Western colonial historians carry out all these distortions as tasks in order
to promote the lawless interests of their own disreputable states; for this reason they
always concealed the following unwavering reality: throughout World History,
various fundamental concepts like 'land', 'state', 'nation', 'sacred place', etc. have had
different connotations among nations of nomadic migrants and nations of settled
populations.
Furthermore, several fundamental concepts, which are valid among settled nations,
have no validity at all among nomads and migrant nations, and vice versa. In
addition, some basic concepts that exist among nomads and migrant nations start
being altered and becoming different if and when these nations happen to settle
somewhere 'permanently'. The concept of 'universe' and the deriving imperative of
'universalism' are fundamental notions of nomads and migrant nations; notably, the
Akkadians (early Assyrians – Babylonians), who first produced significant literary
narratives to detail the concept, were also a migrant nation that had settled only few
centuries before writing down in cuneiform texts their world views.
The History of Eurasiatic Migrations, in and by itself, highlights the extensive
presence of Turanians in Iran since times immemorial. Thanks to the Turanians of
the Achaemenid Empire, the Turkic nations of Central Asia, China and Siberia came
to get detailed descriptions of faraway regions and lands, such as Mesopotamia,
Syria-Palestine, the Caucasus Mountains, the Anatolian plateau, the plains of
Ukraine and Central Europe, the Balkan Peninsula, and Egypt. Consequently, further
the interaction between Iran and Rome progressed, more details about the western
confines of Europe reached the Turanian nomads who were moving around Lake
Balkhash (Kazakhstan), Yenisey River and Baikal Lake (Siberia), Orkhon River
(Mongolia), the Tarim Basin (China), the Oymyakon River (Yakutia, Eastern Siberia)
and other circumferences. The incessant waves of migrations to the West and to the
South were not blind and desperate movements of uninformed barbarians, who ran
like crazy on their horses; only the distorted publications of Western colonial
historians contain similar, nonsensical conclusions.
The pattern of the Turanian military horsemen and skillful soldiers is absolutely
prominent and protruding in the History of the Early Caliphates; but it is merely the
continuation of a millennia long tradition. This consists in a very embarrassing fact
7. for all the Western Orientalists specializing in Early Islamic History, and more
particularly with focus on the 8th c. CE, the collapse of the Umayyad Caliphate, and
the rise of Abbasid Baghdad. They therefore constantly come up with incredible
assumptions, farfetched arguments, nonsensical explanations, and sly innuendos to
explain how and why so many Turanian soldiers and military heads appear in the
Islamic Caliphate. In fact, without Turanian military skills, the Umayyad dynasty of
Damascus may have not been overthrown.
It is well known that the early Islamic armies advanced up to Merv in today's
Turkmenistan (651) and they stopped there. For the next hundred years, the only
Islamic advance in Asia was effectuated only in today's Baluchistan province of
Pakistan; only at the end of the 7th c. and the beginning of the 8th c., the Islamic
armies reached the Indus Delta and Gujarat. But how the Islamic Caliphate started
being flooded with Turanian soldiers as early as the last decades of the Umayyad
rule, if there had not already been massive Turanian populations in the Sassanid
Empire of Iran? If the Turanian nations were confined 'somewhere in Eastern Siberia
and Mongolia' (as per the distortions of colonial Orientalists), why did they appear to
be so deeply involved in battles and developments that took place in Mesopotamia
and Syria during the first half of the 8th c.? The answer to this question is very
simple: there were always massive Turanian populations in the Pre-Islamic Iranian
empires.