Intercultural Abilities Nurses Should Have

Intercultural Abilities Nurses Should Have
There is an increasing number of diverse cultures within the health care system. Therefore, nurses in general, or any healthcare professionals not only
need to know how to care of patients from their culture, but they also must be able to care of patients from other cultures with different health beliefs,
values, and practices. Cultural views of individuals influence their perceptions and decisions of health attitudes and health cares; in order to care for
people across different languages and cultures, nurses need to develop cultural sensitivity, awareness, competence, and humility (Creasia & Parker,
2007). Among these, cultural competent and humility are the foundation to provide optimal quality care within diverse groups of people. ... Show more
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Examples of How I will Use this Information in My Practice As a healthcare professional, I acknowledge the key role that culture plays to influence
behavior in patients. Therefore, I haven't let any cultural barrier limit my ability to meet the needs of my patients or reduce their opportunities to
benefit from services that I can provide. Language difference is a challenge to both paitiens and nurses in communicating about health beliefs, values,
descriptions of symptoms (Polan & Taylor, 2011). Therefore, patiens can become frustrated, or are unable to comply with treatment if they do not
understand. In addition, patients were more likely to ask more questions and will have better understanding with nurses who also speak the same
language as theirs (Polan & Taylor, 2011). In order to enhance my communication with non–English speaking patients, I usually use language line
service or interpreters. All written translators such as consent forms, patient educations and instructions are printed in languages appropriate with the
patient's if they are available. For example, when ill or injured, Hispanic people frequently consult with other family members and often ask them to
come along to medical or hospital visits. Hispanic families are more likely to be involved in the treatment and decision–making process. Patients may
not the
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Culture Jamming And Parody Advertisement
Out of all the topics discussed this week, culture jamming is one that certainly piqued my interest. Primarily, culture jamming is defined as a tactic
used by social activists to change the public's point of view and bring attention to the negative aspects of certain products. This communication tool
achieves its goal by making parodies of advertisements of popular brands, ranging from stores, fast food chains, and even beverages. For example, a
parody ad for Pepsi reads "Corn Syrup," where the logo of Pepsi is used as the letter "o." Another example is of McDonald's, where the logo of
McDonald's, "M," is inverted to a "W," and reads "I'm gainin' it." Both of these parodies reflect the product's unhealthy components. Christine Harold
separates

Analysis Of Culture Jamming By Kalle Lasn
TCulture jamming is a phenomenon with a rich history and deep traditions. This unique social movement is used by anti–consumerists who disrupt
mainstream cultural institutions to encourage people to change. The main assumptions of culture jamming become therefore an act in opposition to the
commercialization of social life, the fight against consumerism and make people aware of the danger flowing from the corporations developments. The
culture jamming movement tries to present ads with different ways to think about consumerism and convince people to change their lifestyle. Culture
jamming attempts to "jam" the conveyance of our corporate and media complex and presents itself as an antagonist toward consumer culture. Kalle
Lasn and Rachel Shteir describe what cultural jamming ostensibly seeks to do. Lasn is considered the founding father of the movement of culture
jamming. The author of the book Culture Jamming, Lasn became famous as the creator of "Adbusters" ... Show more content on Helpwriting.net ...
Jammers present parodies of ads and want to "unbrand" the companies. Lasn says, "Living in the moment, pursuing the authentic gesture, living close to
the edge–call it what you will–when it's genuine, it's the force that makes life worth living. It is also what consumer capitalism takes away from you
every time it sells you brand–name "cool" or this month's rebel attitude" (106). Thus, brand name products do not give us happiness but rather a false
image about ourselves. By advertising, we are being told what our interests are and we are buying those false interests. We are bombarded with all
these steaming commercials, messages and images that influence our lives. We are being suffocated by them, and culture jamming is about having
impact back. However, at the end of the day, it is the consumer choice whether or not he/she buys anything. We are defiantly surrounded by ads, but it
does boil down to

Effects and Prudence of Globalization
Globalization is a very controversial issue that has attracted massive attention in the past few decades. Globalization has impacted people across the
world in personal, social, political and economic fields. The effects of globalization are numerous. People across one country today eat from the same
restaurants, wear the same clothes, speak the same language and drive the same car as people from the opposite side of the globe. Instant
communication with people is easier today than ever. The consequences of this rapidglobalization are subject to interpretation. People, in general, tend
to be biased about the net results of globalization. World leaders, however, have taken tangible steps towards encouraging a peaceful globalization....
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Thus, people got fearful of losing the aspects they cherish in their particular identities like their cultures, traditions and religions. This fear is noticed
and observed by people across the world in different shapes and forms, both physically and verbally.Pew Global Attitudes Project (2007) writes that
''But there are widely shared concerns about the free flow of people, ideas and resources that globalization entails.'' In other words, people are worried
about the consequences of ease of entry for foreign people, foreign ideas and foreign resources into the countries. Losing the culture and values is a real
threat to people's core identities. Consequently, this fear has occasionally led to violence, regulatory defense mechanisms against free trade and strict
censorship against foreign ideas contained in books, movies and music.
Furthermore, globalizations has led to damage to the environment, but environmental dangers are exaggerated. Given the mass level at which many
companies operate, the production process naturally requires more raw materials. This entails more trees being chopped, more oil manufactured and
more land used for construction. However, the media has, in many cases, inflated the environmental concerns by using unscientific methods, inaccurate
figures and biased footage to inspire fear against globalization. Charles (2004) writes in his article "The Environmental Benefits of Globalization''

Art Institute Of Californi Hollywood
Visual Language and Culture
Final Project: Research Essay
Leonard Hermoso
Art Institute of California: Hollywood Abstract
Since its early days, the media have always had a hand at molding who we are as a society. It is an extension of our culture and who we are. It has
been a conduit of knowledge and information from person to person. A consistent attribute of media is the desire of the elites to control it and a
resistance from people that want more freedom from such influences. Today, it is all around us, affecting most, if not all, of our daily lives. It
influences how kids grow up in our society. It creates ideals that we want so much to achieve; labels us in order to promote the consumer culture. Being
filled with media all the time, it can affect our society in a way that most people would think are negative. It can be a source of unrealistic
expectations, a distorted look on reality, a distorted image of beauty and a reason health to deteriorate, be it physically or mentally. The media is a
blessing for us, but one must be careful with it for it will always be accompanied with things that can have a negative effect on us.
The media has become a part of us, a part of something that shapes who we are, our desires, and what we expect to have in life. Throughout his book:
"Understanding Media Cultures: Social Theory and Mass Communication," Stevenson Nick asserted that the media has become an extension of who
we are, and an extension of what we have become and can

Barrio Boy by Ernesto Galarza and A Place to Stand by...
Barrio Boy by Ernesto Galarza and A Place to Stand by Jimmy Santiago Baca are inspired to write an autobiography. Both of these writers defend,
reclaim, identify and interpret the meanings of indigenous cultures, and memory. Galarza and Baca grew up in different environments and had
different motivations to get their life down on paper for readers to know their life story.
Ernesto Galarza was born in Mexico. He decides he wants to tell the story of his journey from a small village in Mexico, to a barrio, a neighborhood, in
Sacramento, California. He focuses his story when he was a few years in JalcocotГЎn and what he did every day, to the decisions his family had to
make, and finishing his story with high school. Jimmy Santiago Baca was ... Show more content on Helpwriting.net ...
A piece that I found difficult to understand was The Erosion of Classic Norms by Renato Rosaldo. In the article Rosaldo, discusses how the traditional
culture is recognizable from its classic patterns and how it becomes common among anthropologists in the 1900s (Valle, "Prospero in the 20th
Century"). "Culture lends significance to human experience by selecting from and organizing it" (Rosaldo: 26). From this quote I am able to further
understand how people define the term "culture." We all grow up with one or multiple cultures, but we all form them into something different. In
Rosaldo's article, he has a sectioned called "Cultural Patterns and Cultural Borderlands," where he uses dogs as an example to demonstrate how dogs
are seen differently in cultures. "Because the range of human possibilities is so great, one cannot predict cultural patterns from one case to the next,
except to say that they will not match" (Rosaldo: 26). Here Rosaldo is referring to two completely different cultures, Anglo–Americans and the
Ilongots, but the truth is that everyone has a different culture that will not match completely as it is seen with Barrio Boy by Ernesto Galarza and A
Place to Stand by Jimmy Santiago Baca.
In Galarza's autobiography there are many instances, especially toward the beginning of his writing, where he writes about the culture and

Personal Narrative: My Cultural Identity
When I think of culture I think of the way I live and where I come from. My culture describes how I act and who I am. My cultural identity is
country. My favorite thing about my culture is the food eat because it is some great food. Culture is also about the food I eat, the clothes I wear,
the music I listen to, the language I speak, and my religion. If you know me then you know that I love food. Of course I eat seafood because I mean
most people from Louisiana do. It's easy to get seafood because of all the bayous, rivers, lakes, ponds, and oceans. My family eats rice and gravy at
least once a week. We always have potatoes with our rice and gravy. I love to eat chicken with ketchup. When I eat I get messy sometimes so I never
really dress

The Importance Of Artistic Appropriation
When it comes to appropriation in artistic practices, I feel as though there are two defining lines or codes of ethics that relate to the topic in a creative
context and with a cultural context – artistic appropriation, the topic of artistic freedom in practices that reference or borrow existing elements of other
work, and cultural appropriation, the issue which spans between being 'inspired' by other cultural groups to potential exploitation, a lack of
representation to a caricaturistic type of racism. The two types of appropriation are complex, controversial, and often come together to form two sides
of the same argument – do we have the right to borrow and if so, from whom and how?
For artistic appropriation, I believe it's okay to appropriate or take elements from other work as long as one edits the content both physically and
contextually and as long as one cites their original sources.
For cultural appropriation: I generally believe minority voices should tell their own stories but regardless, one should do their research and appropriate
in a way that is authentic, accurate, and doesn't project stereotypes or other harmful and derogatory content.
By Evelyn McDonnell's definition in, "Never Mind the Bollocks: Shepard Fairey's Fight for Appropriation, Fair Use, and Free Culture," appropriation is
"a cultural form of explicitly borrowing from another as a means of commenting and paying tribute," (180) – the intentional act of taking to create or
generate new meaning.

How the Concept of Diversity Rises with Globalization
Introduction
Diversity is generally defined as acknowledging, understanding, accepting, valuing and celebrating differences among people with respect to age, class,
ethnicity, gender, physical and mental ability, race, sexual orientation, spiritual practice, and public assistance status (Etsy,et al. 1995).
The idea of diversity emerged when globalisation came into the picture in 1990–91 (Bhatia, 2008). As globalization began to affect organisations, there
was a coverage of workplace from diverse countries, cultures, values, and styles that presented tremendous opportunities as well as challenges (Bhatia,
2008). Organisations can have the ultimate lead in the market place if effective human resources are in place. Now in the 21st century,... Show more
When "diversity management" was first introduced, the system was guided by the melting pot approach. Assuming that the minority will succumb to
the cultural beliefs, values, and lifestyles of the majority but upon further observation, organisations begin to realise that employees do not set aside
their lifestyles, believes, traditions or work styles regardless of what the dominant culture was in the organisation (Bhatia, 2008). Therefore, it is
preferred to respect, understand and value cultural differences in an organisation instead of trying to change them. Through those difference,
management has to practice and learn to adapt to the life of the diverse groups.
The task of managing diversity is to create a comfortable environment for all employees to work in so that they can be effective in their jobs. It is
important for top managements to strongly emphasize on this diverse culture as a goal and include diversity initiatives in their business strategies.
With the digits of women, young workers and ethnic minorities joining the work force,

Madeleine Leininger's Cultural Care Diversity Theory
Nursing theory provides the basis, or framework, of the nursing profession and helps to identify the unique qualities of the profession. Without theory
to explain the focus of the nursing profession, the profession may lose direction and its understanding of new knowledge to build upon the discipline
(CCN, 2014). Theories must be applied in various settings such as bedside nursing, lead nurse management, and executive management. One of the
issues that our local healthcare system has been dealing with is an increase in culturally diverse patients. There has been a recent surge in Sudanese and
Hispanic populations seeking healthcare. The direct care staff treating these patients need to have resources available to provided culturally competent
care. This includes things such as translators, translating devices such as the "blue telephone", and culturally appropriate spiritual care.
The theory chosen for analysis in this paper is Madeleine Leininger's Cultural Care Diversity Theory. Leinenger's theory looks at individual patients'
with relation to their cultural heritage. The pieces of her theory include culture, culture care, and culture–care similarities and differences pertaining to
transcultural human care (CCN, 2014). This middle range theory has the potential to influence nurses to provide culturally competent care to patients
such as Hispanics. The writer of this paper has unintentionally used Leinenger's theory in practice while caring for patients. There

Culture Jamming In Adbusters
Since its founding in 1989, culture jamming has been a popular communications technique for Adbusters advocates. This user–generated protest
method allows individuals to critique and challenge the pervasive advertisements of massive corporations. Culture jamming is a way of directly halting
the flow of consumer messages and allowing audiences to stop and critically analyze the capitalist messages and institutions around them. The concept
is inspired by the Situationist movement, an international organization of social revolutionaries which produced avante–garde art critical of capitalist
modes of production through the 1950s to the 1970s (Rasmussen, 36). Ground in neo–Marxist thinking, The Situationist International looked
particularly at the... Show more content on Helpwriting.net ...
These images provide audiences with both a break from the flow of commercial media messages as well as a new degree of consciousness regarding
the physical and cultural implications of corporate capitalism (Carducci, 126). They are a sort of cultural commentary utilized by Adbusters to help
audiences cleanse their "mental environments" of the seemingly never–ending flow of advertisements we are constantly exposed to. These kinds of
visual techniques are key to the ideological goals of Adbusters; as part of the "Media Carta" campaign, the organization seeks to take back the public
space of broadcasting and make mass communicating a more democratic

Female Genital Mutilation: Children of the United Kingdom
Eric K. Silverman writes that the practice of FGM challenges ideas of inter alia cultural relativism and universalism. Those who protect the practice of
FGM argue that if the West imposes their views on people of other cultures, this is a form of new colonialism, and those who try to eliminate the
practice see their actions as the protection of human rights, he argues. Indeed, there are a plethora of cultures in the world, and many of these cultures
have been suppressed in times of colonialism. No one can justify that their culture is 'higher' or better than someone else's so that it gives them the
power to change another's culture; all people within a culture follow their perceptions of a 'good' life, and since there is no consensus ... Show more
This shows that if women are educated and are thus more aware of their rights, the practice of FGM is likely to decline. This implies that females who
are not aware of their rights as human beings, and are suppressed, will be less likely to stand up against practices that enforce inequality. But this does
not mean that these women truly support FGM and other practices that discriminate and suppress women. In order to find out whether women agree
with these practices, equality of the sexes should be promoted in the form of education, so that their responses reflect their true thoughts that are not
influenced by persistent discrimination.
The Rights of the Child and Culture
In article 21.1 of the African Charter on the Rights and Welfare of the Child, it is stated that:
"States Parties to the present Charter shall take all appropriate measures to eliminate harmful social and cultural practices affecting the welfare, dignity,
normal growth and development of the child and in particular: (a) those customs and practices prejudicial to the health or life of the child; and (b)
those customs and practices discriminatory to the child on the grounds of sex or other status.
This law reflects the universal thought that cultural practices, or traditions cannot be used as an excuse to harm children physically in such a way that
a 'normal development' will be impossible and that it is unjust to discriminate on the basis of gender.

What Does Culture Affect Hr Philosophy, Policies And...
1.– Culture gives societies their distinctive flavor and provides a guide as to how people interact and what they expect from one another. How does
culture affect HR philosophy, policies and programs?
Culture consists of symbolic system of values, attitudes, beliefs, and perceptions about appropriate behaviors that are shared in our society as a way of
life. In other words, culture is a set of meanings (senses) and values that inform a particular way of life. It is lifestyle that shape and form a particular
human group. For this reason it is important to recognize that culture affect human resource philosophy, policies and programs in the structure of
organizations.
Culture affects organizations because their individuals are influenced by cognitive and motivational perspectives. From a cognitive perspective,
individuals are able to learn from different sets of values that permit them to organize and process information about human resources management
practices. And, from the motivational perspective, we can understand how individuals view themselves and their relationship with others. Both
perspectives, cognitive and motivational, permit to have knowledge about the mechanism of cultural influences in the human resources philosophy,
policies and programs in the organizations.
In addition, according to David Thomas and Mila Lazarova, there are two mechanisms that influence and might be identified in the organizational
structure: First, the organizational structure

Narrative Is The Root Of Some Fields
Narrative is the root of some fields which includes education, rhetoric, literature, religion, law, history: culture (Wilson, 1989). It can be seen as a tool to
create traditions and symbols as means of communication and it is a source to understand and strengthen the identity of the organisation (Kroeze and
Keulen, 2013). As a conceptual theme, narrative becomes a self–conscious system and a reflexive field. In other words, the role of narrative in
personal lives is to show how it can be utilized effectively for reflexives practices. In light of this notion, personal reflexive capabilities are a
process of exposing or questioning our ways of doing. It is the method for individual through the mirror that has ability to take responsibility for their
stories and their exploration, and the role of fact in lives. This essay will focus on how narratives may be reflexively used at different stages,
especially history: culture and education, as a tool to access the frameworks.
In a narrative, the movement from sign to sign has a recognizable social, cultural and historical significance. Narrative is one of the main elements in
history play (Wilson, 1989). It is the mode in which our culture is transmitted, from fairly stories to political history. Barthes(1987) states that narrative
is international, transhistorical, transcultural and it is simply there like life itself. Narrative creates the way we see our place in society and the way
we perceive is as moulded around us,

The Impact Of Environmental Degradation On Western North...
Environmental degradation has become a social and cultural norm both within and supported by Westernized North American life, and the average
Canadian and American citizen will likely suffer an estrangement from our natural world. This separation, backed by centuries of social constructions,
has done much more than alienate us from our original physicality: it has enforced a culturally justified set of values rationalizing and permitting the
devastation of wilderness. A cultural mindset extending centuries into the past is difficult for the individual to identify and even more challenging for a
society to overcome; however, another culture exists, namely that of the North American indigenous peoples, who have developed and experienced,
through a history of living at peace with the land, what is known as traditional knowledge. This unique relationship to the land encompasses a truth that
colonial and subsequent Western rule both overlooked and stigmatized in the face of economic and social "progress". While Western North American
culture is beginning to acknowledge and explore the worldview and methods accrued through traditional knowledge and employ consultation with the
indigenous peoples as a vehicle of sustainability, serious damage has already been committed and could have been lessened had our past entailed an
adoption of Aboriginal worldviews. The benefits of traditional knowledge can particularly be seen through analysis of Aboriginal relationships to
forestry, which

Adbusters Media Foundation: An Active Space for Participation
Adbusters Media Foundation:
An Active Space for Participation
We live in the age of consumerism; we are constantly surrounded by advertisements in our everyday environments. Through television, print, billboards,
radio, the Internet and countless other mediums, it seems as though we cannot escape ads. We have become so accustomed to advertisements that most
of the time we are unaware of the impact they can have on us. To help us become more aware of the effects of advertisements and consumerism,
activist groups like Adbusters has helped bring more attention and awareness to how information and meaning gets generated and transmitted in our
society today.
Adbusters is labeled as a media activist group, that is a non–profit ... Show more content on Helpwriting.net ...
This led to Lasn and his friend Schmalz to launch Adbusters the magazine and the Media Foundation in hopes of providing a medium to critique and
counteract against advertising, consumerism and the way meaning gets transmitted to the public (Lynch, 1997). Adbusters describes itself as "a global
network of artists, activists, writers, pranksters, students, educators and entrepreneurs who want to advance the new social activist movement of the
information age. Our aim is to topple existing power structures and forge a major shift in the way we live in the 21st century" (Sandlin & Milam,
2008, p. 328).
Adbusters focus heavily on two main issues, how mass media colonizes space and how capitalism and consumption are disrupting our natural
environments (Rumbo, 2012). Adbusters largest communicative practice is their magazine, Adbusters. Adbusters magazine is not
–for–profit and is
mainly supported by their readers and donations (Sandlin & Milam, 2008). The magazine has an international circulation of about 85,000 and about
20,000 online readers that read up on their articles and stories (Sandlin & Milam, 2008). This was all accomplished without any advertisements in their
magazine. The content of the magazine is generated by its staff members as well as activists alike; the magazine contains commentaries and articles
criticizing how advertising, large corporations and consumerism

My Graduate Career At Florida State University
On September 24, 2014, I attended the first multicultural event of my graduate career at Florida State University. The Japanese Tea Ceremony was held
in the Center for Global Engagement Auditorium from 5–7pm on a Wednesday. Upon entering the auditorium, I was handed a program detailing the
ceremony format (Usu–cha Tana–temae). The program had three different types of languages displayed: English, Hiragana/ Katakana and Kanji.
Having no prior knowledge of what a tea ceremony entails, I was excited to be a part of the experience. Prior to the formal ceremony beginning, the
auditorium was alive with quiet chattering amongst the 50 patrons in attendance. The entire theater went quiet upon the dimming of the lights. The
hostess, Mikiko Tanaka, entered the stage with a silent gentleness I have never seen before. Her stature was proper and she was dressed in authentic
Japanese attire. Her formal guest, Genzo Tanaka was seated at a table on the left of the stage. For the next 30 minutes I watched, in complete silence
save for a few short dialogue responses in Japanese between the hostess and guest, amazed at the grace and preciseness of the ritual. That silence, grace
and preciseness was the first step outside of my cultural comfort zone during this experience. In American culture, rarely is anything quiet, delicate and
precise. Observing Mikiko's defined movements whilst folding her napkin, wiping the edges of the bowl, stirring the tea and turning it the three required

Transnationalism: The Study of Population Moves
"As a theoretical construct about immigrant life and identity, transnationalism aptly suits the study of population movements in a world where
improved modes of transport, as well as the images that are transmitted by means of modern telecommunications have shortened the social distance
between sending and receiving countries." An immigrant's ability to adapt to a different nation has become an easier task than it was before. Customs,
practices, religions, political standings and cultures have blended in many nations to create an almost global civilization where media and
communication through the internet are connecting people from across the world. Societies are no longer a closed entity, causing migrants to emody a
hybrid of... Show more content on Helpwriting.net ...
Customs, social, and political practices, as well as, cultural identities were exchanged between the receiving and sending nations, the migrants and
nonmigrants. This formed a hybrid community in order accomodate the growing number of Miraflorenos immigrating to Boston. Peggy Levitt
describes it by saying that: "Strong ties between migrants and nonmigrants created a transnational religious sphere within which people, resources, and
social remittances were constantly exchanged."(Levitt 1998: 74) This case is a perfect example of religious globalization, showing that there is a
constant exchange in beliefs, customs, practices, and information between sending and receiving naitions through the immigrants and their social
networks. Communities and religious organizations adapt and change in order to accomodate and sustain the mixture of cultural heritages. In turn,
those changes influence both the migrants and nonmigrants involved, which then spread from the recieving nation to the sending nation and
vice–versa. In this specific case, Levitt states that: "...immigrants communicate these adapted practices back to their homelands. they may then be
readapted and re–remitted to the U.S Religious organization and practice in both settings continuously inform and transform one another as a result."
(Levitt: 1998:76) These exchanges all culminate in forming a large network of

Culture Jamming Definition
Culture jamming is a tactic used by anti–consumerists, it is a practice of parodying advertisements and hijacking billboards in attempt to make a
statement regarding the incorrect messages presented to consumers. In other words people who physically vandalize on ads out in the public to get
their opinion out, whether it be for electronics, fashion, food restaurants and so on. Culture jammers may feel they are just as powerful as the
multi–billion dollar advertising corporations. If vandalism is a crime then most certainly culture jamming is also considered a criminal activity.
Although it may be beneficial to be informed about the products and services we consumers buy, it is still not acceptable and is still considered
vandalism. I am all

The Cultural Clash Of The American Educational System
Immigrants into the United States often perceive education as the principal method for their children to attain a better life than they have been able to
provide for them. The immigrants have dreams and hopes of their children becoming successful and working in better conditions that they had to
endure in order to survive. However for the children, accomplishing the immense dreams their parents hold for them can be challenging. While striving
to obtain an education, the children face many cultural clashes because the ideas they learn while in school or the process of attaining the education
goes against many of the cultural or family values they have been raised with. This is an issue that is iterated in many texts by Latina writers ... Show
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In The Latin Deli, Ortiz–Cofer employs the use of fictional stories to present the two different experiences of cultural struggle caused by education.
In the first short story "American History", the character puts her education in front of her family, which created a distance between her and her
mother causing a cultural conflict. Her mother wanted her to mourn and attend a church service with her that night in honor of President Kennedy,
who was seen as a champion for immigrants, but she declined because she had to study for a test. Her education puts a physical and emotional
barrier between her and her mother; as her mother tried to embrace her, "her books were in the way", stopping the embrace in its tracks. Her mother
was hurt emotionally by her words and the physical distance between them that she spat out "you are forgetting who you are" (page 13). Her mother
felt that because she decided to put her education ahead of being with her family that night, and by creating the emotional and physical barrier, she
would be denying a part of who she was. In the story "Advanced Biology" Ortiz–Cofer again highlights the cultural struggle the main character
undergoes as she attains an education. This time, education was causing her to drift away from her faith, which was an integral part of her

Integrating Cultural Competence to Nursing Methods
As a working nurse on an acute behavioral health unit, emergency department, case management, cultural awareness is crucial when treating a diverse
population of patients. According to the U.S. Department of Health and Human Services Office of Minority Health (OMH), cultural competence is, "is
a set of behaviors, attitudes, and skills that enables nurses to work effectively in cross–cultural situations" (Garcia, 2007, p. 1). It is important for
nurses to deliver culturally competent and appropriate care to patients due to the perpetually growing culture of diversity. My workplace is located in
Orange, California. Demographically, the city is made up of 47 percent Caucasian, 38 percent Hispanic, 11 percent Asian/Pacific Islander, 1 percent...
Considering I usually care for adults aged 18 and up, while caring for this patient I changed my approach. Due to the age of this patient, I found
myself explaining the plan of care not only to the patient but to his mother as well. I have conflicting views on the child's treatments and had set my
beliefs aside; as I know that ethnocentrism is not effective in the nursing care. The interventions I used with this patient were given without judgment,
simply discharge orders suggested by the doctor and medication education. In this case, I had to explain to the patient and his family that the doctor
felt the herbs the child was taking, could possibly be causing him harm. I explained that the herbs may have resulted in a higher than normal pulse,
which is hard on his heart and not supplying proper blood flow throughout the body which in turn decreases the oxygen saturation level. By asking the
family to discontinue the child's herbal medicine, I felt I was going against their cultural beliefs.
The next intervention I implemented with this patient was addressing a lifestyle adjustment, as the child is overweight and appears overwhelmed with
his studies. I encouraged the patient to eat a healthy diet with written guidelines and stressed the importance of implementing a daily exercise routine
into his life.

Music and Cultural Identity
Some may say music is just music; a song is just a song. However, music plays an enormous role in our psychology, because a single song has the
ability to bring about many kinds of thoughts and emotions in the listener. Music is subtly one of the main factors in which people identify with certain
groups and establish their belonging in society. It shapes people's perspectives on how the world functions and the roles they play within it. Music can
function the same way in a culture; it can reflect many of the culture's values and ideologies. Music can have many effects on culture and the people's
idea of who they think they are within that culture. Music can serve in a way that promotes cultural identity and pride, yet it could also play a ... Show
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Their sense of belongingness gives the people pride, because the songs embody the rich history, culture, and values of Mexico. As a result, people in in
Mexican communities are able to proudly identify themselves as Mexicans. With a vast amount of culturally proud people, Mexican culture will
ultimately be kept alive.
Music can also be a differentiating factor for social and economic classes. In lecture twelve (Roma music), the clear distinction between the romungre
and vlachs musicals groups proved that music influenced this separation. The types of instruments used, or lack of, tell of the people's standing in the
social and economic ladders. For instance, romungre music is professional, urban, and was played in elaborate settings. In the video excerpt shown
during lecture, the well–dressed man played the violin, while the other members played other various instruments such as the cimbalom and piano. The
possession of the various instruments is clear evidence that the people in that community have extra money to spend on these luxurious items. In
addition to the aesthetics of the performance, the sounds produced by these instruments also suggest a level of sophistication and class. The song began
with a sow tempo, which offers a smooth timbre. The tempo then sped up, which showed the virtuosity of performers, suggesting the affluence of the
performers, because he was

Rejecting the Myth of Colorblindness in Education
Colorblindness is a defect in the perception of colors, caused by a deficiency in specialized cells in the retina that are sensitive to different colors.
The term is often used today during political discourse, often by members of some factions of liberalism, when claiming that one's race should be
irrelevant to any decision making process. It is a form of moral posturing; that one should see an individual as simply an individual, but not as part of
any larger group or culture. As if this philosophy will enable us to bridge any gaps between races, this thought attempts to focus on how we are all the
same, rather than how we differ. Teachers and administrators are required to complete coursework pertaining to multiculturaleducation ... Show more
Furthermore, Christina Judith Hein, in Color–Blindness vs. Race Matters claims that a common goal cannot be that every individual is treated the same,
regardless of their race, gender, or age, but rather, these differences require different responses within the social framework with certain norms and
values. Reactions to an individual must be specific to that individual's needs. In the collateral–collectivist cultures (African–American, Hispanic and
Asian), emphasis is placed on the family, above all else. This means that in these cultures, even education is second to the needs of a family. When
teaching children from these cultures, it is important not be ethnocentric, but rather understand the structure of their cultures. As teachers, we cannot be
colorblind; for it is a disservice to those we teach.
Hatred, abuse, social injustice, and general dislike of an individual or group will never be controlled or extinguished through any means of education or
political mandate. These terrible practices are part of the human frailty of life, and can be found among every ethnicity and culture. While it should
never be condoned, it cannot be eradicated. In The Multicultural Cult, Thomas Sowell argues that cultural differences matter and always have. He
claims that the "multicultural cult" is one that believes it can improve the education and economic status of a group simply by immersing them in
another's culture. Trying to equate colorblindness with

Culture Industry Theory
It is increasingly clear that media and culture today are of central importance to the maintenance and reproduction of contemporary societies. Cultures
expose society to different personalities, provide models, which display various forms of societal life and cultivate various ways to introduce people
into dominant forms of thought and action. These are the types of activities integrate people into society and create our public sphere. Media and
technology surround our society; engrained into the fabric of our existence so much so, that it has become hard to find an aspect of life not influenced
by its effects. For this reason, media controllers, wield extreme power and influence over the lives of everyday people. Although, they... Show more
Debord believed that commodity creation was what characterized new consumer societies, and the idea of society of the spectacle was a way to
analyze theses emerging cultural forms. For Debord, the media is a part of this spectacle. Debord defines spectacles as, " an exhibit of dazzling
perfusion of commodities and things to purchase which in turn [are] celebrated in advertising campaigns that inscribed the new consumer items with
an aura of magic and divinity",( Durham and Kellner 14). This is what Burger King has done in its marketing strategies. In one of its most recent
marketing campaigns, Burger King took their trademarked "Whopper" to various remote locations across the world and surveyed different groups of
people, all of whom have never seen let alone eaten a hamburger before in their life, asking them which burger they like best, the Whopper or Burger
Kings competitor McDonalds "Big Mac". A campaign called "Whopper Virgins". Whopper Virgins painted the picture to consumers who viewed the
video, that the Whopper, and therefore Burger King, where a commodity that nobody deserved to live without because of their life changing abilities.
Society as spectacle also, "encompasses all the means and methods ruling powers employ, outside of direct force, which subject individuals to societal
manipulation while obscuring the nature and effects of operations of domination and subordination", (Durham and Kellner 15). Shot in the form of a

The Globalization of Culture: Cultural Homogenization
Cultural individuality and distinctiveness is the pride of every nation. All communities rejoice in the richness and exoticness of their own cultural
symbols, be it dressing, architecture, language or way–of–life. With the dawn of globalization, however, cultural variety and distinguishing
characteristics are vanishing; giving rise to a monoculture common to all. While this may be a harbinger of unity and relatedness among all people of
the world, it also damages the unique cultural identities they once took pride in. This paper discusses the effects of globalization on culture, along with
its positive and negative effects. Since the effects of globalization on culture are non–exhaustive, it is attempted to incorporate a few of the most ...
Even now, most nations have adopted westernization as a means of remaining on the global circuit. As Suzuki points out in his study on Japan and
China, Japan has tried to conform to the so called "standard of civilization" so that it can be accepted in the western international society, whereas
China has only selectively adopted some western elements to gain strength for the protection of its own culture against western impact (as cited in
Buzan, 2010, p. 8).
B.Syncretist Model
In contrast to the one–way cultural exchange proposed by the Vanguardist model, the Syncretist model holds that cultural exchanges occur among all
civilizations, because of which, cultures not only evolve internally, but also as a result of "encounters" with other cultures (Buzan, 2010, p. 10). For
instance, Islam spread from the Middle East to Asia and Africa and Buddhism spread from India to East Asia. Moreover, as implied by Hobson,
Europe imbibed the "technologies and commercial innovations" from China, Arabia and India, referred to as "oriental globalization" by Hobson (as
cited in Buzan, 2010, p. 13).
III.Effects of Globalization on Culture
As is evident from the preceding discussion, globalization has greatly affected the culture of all nations worldwide. Some of these are discussed below:
A.Effect on Habits
Globalization has affected people's habits in a multitude of ways. Be it eating, networking or entertainment. The same snacks and junk food are shared

Richard Wright's 12 Million Black Voices: Photo and Text
12 Million Black Voices by Richard Wright is a photo and text book which poetically tells the tale of African Americans from the time they were taken
from Africa to the time things started to improve for them in a 149 page reflection. Using interchanging series of texts and photographs, Richard
Wright encompasses the voices of 12 Million African–Americans, and tells of their sufferings, their fears, the phases through which they have gone and
their hopes. In this book, most of the photos used were from the FSA: Farm Security Administration and a few others not from them. They were
selected to complement and show the points of the text. The African–Americans in the photos were depicted with dignity. In their eyes, even though
clearly... Show more content on Helpwriting.net ...
And to additionally prove it, he shows the cultures they created in the South and the North through the pictures Church service, Georgia. FSA by Jack
Delano (68, 69, 71), the pictures Church Service, Illinois FSA by Russell Lee (70, 72, 92), the pictures by the same photographer named
Roller–skating rink, Chicago, III. FSA (126,127), including the picture Negroes Dancing, Mississippi. FSA (74) and Jitterbugging in Harlem, New
York, N.Y. from The Bettmann Archive (129). In these pictures he shows parts ofthe culture of African–Americans.
Though they do have their own culture, one they created out of pain, hope, and the desire to live, African–Americans were people who really did have
little control of their lives. They were surrounded by people who only wanted them to fail, who wanted to look down on them, never wanted them to
succeed, and wanted to see them as nothing but property. The governments, to which people usually turn to during times of need, were against them.
The people who were in the same situations as them, the poor whites, were against them because they were set against each other. They had no land,
no power, no say, and were forced to know nothing of the way to survive outside of the Lord of the Lands' lands. They were forbidden to read, or learn
anything that might help them out. When they get the chance to learn, their situation does not allow them to. They were cheated of the

Culture Jamming In Chuck Palahniuk's Fight Club
Culture jamming is a response to the commercialization of the public life. Culture Jamming activists argue that politics, culture and social values have
been strongly influenced by corporate logos, commercial environments and television content that is targeted towards specific audiences. Culture
Jammers provoke ideas that play with brand image and the human mind in order to gain the attention of consumers and promote awareness or
corruption. Although the narrator in Chuck Palahniuk's Fight Club is never given a name, we eventually come to terms with the fact that Tyler Durdan
and the narrator are the same person.When being introduced to the Tyler's condo although it is destroyed by himself, we get a taste of society's
fascination with possessions... Show more content on Helpwriting.net ...
BBB are a network of militant bakers armed with pies that are ready to change the world. They stand for ecology, human–scale economies and
essentially destroying the root of the problem. The first BBB pie action was Charles Hurwitz who was the CEO of Maxxam, the parent company of
Pacific Lumber– but it didn't stop there. About seven months later, NoГ«l Godin (founder of BB) pied Bill Gates. Six months after that, they pied
Milton Friedman(economist), and then it spread from there. "Ranging from politicians to corporate executives to filmmakers, environmental offenders
and homophobes, the targets have included big names and ones less

Culture Jamming
With consumer culture rapidly increasing, commercialism is at its peak. Branding has become an identity; the way the public defines itself and actively
relies on it to express its beliefs and personality. The consumerist community is heavily influenced by graphic designers through form of advertisement,
designed to reflect the mass–media networks in a sophisticated manner. (J. Berger). A study by Daniel Yankelovich shows that an individual living in a
city 30 years ago, experienced approximately 2,000 ads messages a day, compared to estimated 5,000 today (Yankelovich,). By visually
communicating a message, graphic designers influence society's decision making therefore, being accountable for the message they are conveying,
whether it is positive or negative.
Anti–brand is a ... Show more content on Helpwriting.net ...
Washington.edu). Theculture jamming community explains that consumerism diminished social, political, and cultural values through televised
commercial content and branded logos. Culture jamming is raising awareness of such issues by manipulating images associated with the consumer
culture through fashion, logos, and product images. Its purpose is to expose political matters behind the commercial aspect of the culture, to cause
people to question the idea of trend and branding.
A physical example of Culture Jamming is by a local skateboarding company, Consolidated Skateboard. The company has started in 1992 with a
purpose to spread their message of fighting against corporate brands and support local suppliers instead. Similarly to the Adbusters 'Blackspot sneaker',
Consolidated came out with a shoe that represents the play on Nike's 'Swoosh', placing a logo of a banana in the same place the 'Swoosh' would be
placed. The shoe was a part of the 'Don't do it

Semai Culture
The Semai Culture
Cynthia Sankfield
ANT 101 Introduction to Cultural Anthropology
Alison Lee
2/7/11
The Semai are a semi sedentary people living in the center of the Malay Peninsula in Southeast Asia. This group is mostly popular for their
non–violence. The Semai are horticulturalists who have a gift economy.
II. Body paragraph #1 – Economic organization
The Semai subsist on the cultivation of manioc and rice, plus fishing, hunting, and trade in so called minor forest products, such as rattan. B. The more
traditional Semai live in small, isolated camps on mountain slopes at high altitudes and grow mainly mountain rice, millet, and maize. 1. Semai
environments are ... Show more content on Helpwriting.net ...
There are no separate ideals for women versus men, and no task that are strictly for women or men. A newly married couple often lives for weeks in
the wife's settlement since majority of the time spouses are from different settlements. The couple takes turns living within each other's settlement
until they finally settle down in one or the other. As long as the couple remains sleeping and eating together they are considered married. But if the
couple no longer sleeps or eat together they are considered separated. For the Semai, the ideal adult man has a good relationship with his wife, lover
his children more than anything, has a normal sexual appetite, a good appetite, and a healthy cool body. He keeps his feelings and thoughts to
himself. He does not cause confusion for others and does not try to make someone including his own child do something contrary to that person's will.
He does not harm strangers even if he mistrusts them. If he is being attacked he will open his arms hoping to make the attacker change their mind or
the Semai man will flee.
C. The men and women work equally.
V. Conclusion A. In my opinion if some practices of the Semaiculture were taken in to practice by the American culture, life as an American may be a
lot easier.
References Dentan, R. (1968). The Semai: A Nonviolent People of Malaysia. New York: Holt, Rinehart, and Winston. Gerco, K. (2002). Cultural

contact and

Group Behaviors And Communication Ways Found Between...
In this real world paper, I researched a case study of Swedish company and its subsidiary in China. In this case study, there are different management
styles, employee behaviors and communication ways found between Swedish and Chinese. Both Sweden and China are trying to manage different
ways of thinking and behavior while they are communicating with each other. Therefore, both side of the company are having a hard time with cross
cultural challenges.
The Sweden culture tends to be a country in the lower power distance while China is a high power distance country. There is an example of high
power distance orientation of China. Swedish company made a high standard for a product and asked the production manager in China can they achieve
... Show more content on Helpwriting.net ...
It is another example show the conflict base on individualism vs. collectivism between Swedish and China. The technical product manager from
Swedish company was asking a model for a new product; however, he got a message written "there was a 1mm error of the product they made and
asked what they should do?" The manager from Swedish does not understand why the Chinese employee ask him what should they do instead of adjust
the error by themselves. Base on the individual of Swedish, they would usually manager themselves to make own decision on most of the issues. On
the other hand, Chinese are more collective and most of the decisions would make through discussion with others. Even though the Chinese managers
know that they would need to adjust a new model at the end, they still decide to notify there is a problem and wait for Swedish manager instruction.
The differences between Chinese and Swedish cultures continue to affect multinational business development if they do not resolve it. Cross–cultural
conflicts usually caused by cultural differences of the company 's strategic decisions; in addition, it will disrupt the operation of the enterprise program
and reduce efficiency. Because of the conflicts the various relationships between employees will be influencing and operating costs will increase. It will
greatly reduce the operational efficiency of the business management organization. Therefore, Swedish managers must understand the

Television Advertisement
Television can be used to demonstrate the product in action, or to use colour and sound to build an atmosphere around the product, thus enhancing its
image (Fahy & Jobber, 2006). The emphasis for this thesis will be television advertisements, because of the many elements of television, sound, colour,
sight and motion that aid the presentation of the message. Also the fact that Brassington and Pettitt (2000) argue that television is better for creating an
advertisement message with emotional appeals, contributes to our concentration to television advertisements. The degree of television advertisement
standardization/adaptation at the international level refers mainly to the manipulation by the manager of the promotional mix elements ... Show more
Chandra's et al. (2002) research suggests that cross–market consumer variations may necessitate unique decisions about adaptations in an
advertisement's theme, slogan, idiomatic expressions, symbols and colours. Furthermore, Chandra et al. (2002) state that for a firm to maximize profits
fully, it must adapt their advertising campaigns to the needs of its specific international target market.
2.1 Elements in Television Advertising
Melewar and Vemmervik (2004) found in their research that the visual and verbal elements of advertising are particularly sensitive to/and are more
dependent on cultural differences. They continue with saying that the use of local language, models and scenery increases the probability for the
advertisement to be effective. Laroche and Teng (2006) added another element appeal, which will add another dimension to our research and provide a
more comprehensive and clear picture of the research area.
Appeals
Advertising appeals are defined as message designed to motivate customers to make a purchase. (Mueller, 1992) According to Laroche and Teng
(2006) the most basic elements associated with advertising are the choice of appeal. Kelley and Turley (1997) state that advertising appeals are
commonly categorize into two broad types, rational and emotional appeal. Laroche and Teng (2006) further argue that when cultural

A Brief Note On The Country Of Nepal
A Landlocked nation in southern Asia, with a terrain variation from 6,000 meters altitude down to sea level, has a unique economic structure. The long
narrow country is separated into seventy five districts, each being controlled by a chief officer. Agriculture varies because of the difference in terrains
and industry being limited. Most of the trade occurs with bordering country, India. Lifestyle in many cities in Nepal is not as modernized as
surrounding countries in Asia. It does have features that make it a great place for tourism. Nepal is the birth place of Gautama Buddha, therefor
many Buddhist come to see the temple in where he once lived. Not only are Buddhist temples scattered across the nation but many Hindu temples as
well. For people not of these religions, a feature of Nepal is the Highest Mountain in the world, Mount Everest. The capital, Kathmandu, is a beautiful
sight to see. This city is surrounded by mountains and the architecture is a delightful mixture of India and China. With the various cultures and
difference in lifestyle that Americans are used to, Nepal would be a great place to take a vacation if venturing around the world is on your bucket list
In 1768 Prithvi Narayan Shah Established Nepal as Kingdom. While trying to further expand the kingdom into the east the Sino–Nepalese War started.
During the period of time from 1814–1816 Nepal and Britain disputed over India borders. In 1923 Britain declared Nepal as an independent Nation
while it

A Research Carried Out By Geert Hofstede And His...
This report aims to introduce the research carried out by Geert Hofstede and his colleagues, identifying study procedures and overall outcomes. It will
also examine each of the seven dimensions individually and clearly detect primary comparisons and contrasts of this model. Key implications of each
dimension will also be studied in relation to management of Multinational enterprises, introducing appropriate examples throughout.
Geert Hofstede defines national culture as 'the collective programming of the mind distinguishing the members of one group or category of people
from others' (Hofstede, 2012). Hofstede's findings were influenced by his former occupation as an IBM employee, inspiring his most significant work
in advancing the ... Show more content on Helpwriting.net ...
The penultimate research of national culture referring to the study of value dimensions was conducted by Michael Harris Bond. Bond carried out
further exploration among a group of students by leading a survey developed by Chinese professors, undertaken in 23 countries. This factor was called
long–term orientation, which then resolved in becoming the fifth cultural dimension.
By 2010 the model was completed after a final two more dimensions were added, named pragmatism and indulgence. The research carried out was
conducted by Michael Minkov, who studied modern World Values Survey data taken from population samples nationally. Author Robert R.McCrae
supports Hofstede's dimensions by believing that they 'represent a well–validated operationalization of differences between cultures as manifested in
dominant value systems' (McCrae, 2004). However, as studied on the Geert Hofstede website, only 6 dimensions are needed and necessary in defining
culture attributes, resulting in pragmatism being dropped because of overlapping of meanings with long–term orientation.
Firstly, Hofstede's interpretation of power distance in comparing cultures is that it expresses the amount by which a smaller amount of authoritative
members of a civilisation agree and assume that power in a culture is dispersed unequally.

Culture Jamming Research Paper
In 1993, citizens still cursed out the web World–Wide–Web and afterward accommodatingly shortened it (W.W.W.) for newcomers. A considerable
amount has changed since that year, when it started to first light on activists, agitators, and nerds that organized PCs could be utilized as devices for
individual and gathering political activity. The individuals who perceived the power and reach of broad communications had as of now been searching
for approaches to talk back to government officials, organizations and others. Access to work area best distributing and picture altering, and in addition
the way to disseminate through the web started to be utilized as instruments in a practice that came to be known as "culture jamming," which includes
turning around the normal messages and making a resistance. [Culture Jamming] Does post–9/11 America still discover the defiance of net saboteurs?
What's more, hacktivists Romantic? Is it handy today to seek after individual activism and resistance?... Show more content on Helpwriting.net ...
He clarifies that among the most loved strategies are making and surreptitiously posting fake commercials and deceiving news media into announcing
false stories. The intensity, hazard, and lawfulness of these activities differ generally. The most radical of the way of life jammers would unmistakably
cross lawful lines. Dery portrays how bunches like the Billboard Liberation Front and Truth in Advertising achieve their way of life

Cultural Diversty within Healthcare
Going to a different country or area of the world can open up anybody's eyes to see that culture makes a huge impact on the understanding and
practices of healthcare that seem to be so common to other areas of the world. When a person lives in one country their whole life, that person may
not realize how different the life they live is from someone in a foreign country. If a person is going to receive treatment from someone with a different
cultural background, they should be expected to get treatment to respects their own culture. Massachusetts College of Pharmacy and Health Sciences
having such a diverse variety of students has their own cultural competency definition that states "effectively and comfortably communicate across
cultures ... Show more content on Helpwriting.net ...
It appears as the fact they would buy bulk of starches rather than healthier options that contain essential vitamins is because that is the typical day to
day foods is all they known for the fact that is what they've become accustomed to. Those feeding practices are what lead to the prevalence of
malnourishment spread throughout the entire country of Mali rather than poverty which is what Katherine was trying to confirm and on page 53
Katherine states "I wanted them to confirm that it was merely (ha! Merely!) the reality of poverty that kept their kids from rowing as they should" (
quotes)
Culture can have a major impact on medical practices and health as a whole. Malian beliefs make it so it is required for a female to become
circumcised. If a person would be asked why the female circumcisions were performed they would simple just explain that '"It our tradition. We all
do this"' showing that it has just become part of their culture and everyone just goes along with it because it is what they have always known as
being appropriate. (27)While Katherine is talking to one of the residents of the country she even says that a man would not marry a woman if the
circumcision was not performed. Later in Dettwyler's research time while with her friend Moussa, he begins to complain about not feeling well and
has a headache. Right away Dettwyler begins to go through all

Example Of Culture Jamming
This essay will unpack the ways in which hegemonic discourses are subverted to present counterhegemonic discourses focusing on the Tokolos stencil
on page two. It shall equally consider the potential and limitations of such a practice in a South African context. Finally, this essay will argue that
culture jamming brings about liberal pluralism and leads to a critical pedagogy by encouraging people to do reverse engineering and question the
dominant ideologies set in place.
Culture jamming is a form of media activism where hegemonic discourses are disputed though the subversion of media texts to create a new
counterhegemonic meaning. According to Klein, it is the "practice of parodying advertisements and hijacking billboards in order to drastically alter
their messages" (2001: 280). Another definition is, "A form of media activism that subverts and reworks the intended meaning of existing media texts
or parodies major corporations, public figures, and their media images" (Stadler & O'Shaughnessy, 2005: 188).
"'Hegemony' in this case means the success of the dominant classes in presenting their definition of reality, their view of the world, in such a way that
it is accepted by other classes as 'common sense'. The general 'consensus' is that it is the only sensible way of ... Show more content on Helpwriting.net
...
It reworks the original meaning of existing texts. It brings into play the public's knowledge of brand and subverts it to pass across a particular
message. For culture jamming to be successful, the original message and the art work or typography must be recognisable. Culture jamming often
uses the very platform used by the advertiser to create a new message via mimesis. It can be described as some sort of semiotic imitation game. The
hegemonic signifier is hijacked and the signified changes. The visual codes are subtly subverted so that the final product isn't very different from the
original but the meaning is completely

A Diverse Society Can Coexist Peacefully
In America, there are many different nationalities, cultures, beliefs, and values. This diversity is one thing that makes America so attractive to
outsiders. Along with the many benefits this diversity brings to society, however, it also causes some challenges. Challenges such as a clash of
cultural beliefs; clashes of the way society should view its ethical obligations toward family and those they love. These beliefs are definitely influenced
by the culture people were raised in and the values inculcated into them from youth. In an extremely diverse country, like the United States of America,
this causes trouble because these conflicts or clashes can create tense surroundings. Despite having many cultural differences, society can ... Show more
"I loved my tГa, but something told me to keep my mouth shut. Maybe it was family loyalty" (Diaz 132). Once again, it is the human tendency to
remain loyal and protect our family members. If society takes the values that are common to each culture, and then builds upon this stable foundation,
then society will benefit. Society would benefit because positive relationships are built off what people have in common with one another. When
different cultures in a society see how much they have in common with one another, they will be more apt to cooperate. Another writer, Jane English,
raised in the American culture, highlights in her piece, "What do Grown Children Owe their Parents", a belief that many cultures around the world
would agree with. This is the belief that "when children grow up, they should offer assistance and aid to their parents in any way possible when given
the opportunity" (English 111–114). This is a form of Loyalty, but also stems from Love, and the importance of Family, three of the values cherished in
many cultures. No matter where a person is from, Jane English argues that "the relationship between children and their parents should be one of
friendship characterized by mutuality rather than one of reciprocal favors" (English 113). In English's and Diaz's respective pieces, they highlight three
values, Love, Loyalty, and Family. Both of these completely different cultures share these values, and really, they share it in common with many more

Cultural Safety And Nursing Practice
Cultural safety is a concept that is integral to providing best care to patients in nursing practice. The CRNBC defines cultural safety as a process
requiring RNs to reflect on their cultural identity, and develop their practice in a way that allows them to affirm the culture of their patients; cultural
unsafety can be defined as any actions which demean, diminish, or disempower the cultural identity and well–being of people; this also addresses the
dynamics of the power relationship between the Health Care Provider and the patient (p17). Although an environment of cultural safety is a standard
that we are held to as nurses, this ideal is not always reached. In this paper I will discuss one such incidence, as well as some of the changes that will
assist myself as a nurse, as well as others members of the healthcare team to create an environment of cultural safety.
Culturally Unsafe Experience Through my nursing practice, I was on a team caring a patient who we will refer to as John. John was a middle–aged
Aboriginal gentleman. He was hospitalized due to end–stage liver failure, secondary to alcohol abuse. As a result, John was receiving end of life
comfort care. While in the room with John, the nurses were always very considerate of him and provided him with adequate end of life care.
However, as soon as the nurses would leave the room, they would discuss his condition with other nurses. This included talking about how they don't
feel empathetic for him or enjoy caring for

Critically Evaluate the Value of Academic and Applied...
In the 21st Century, many problems face the people of today with academic and applied psychology facing those problems. One of the main problems
that people face today is the idea of Globalisation. Globalisation is an ever growing process around the world, which has been an ever–lasting process
throughout time and into the 21st century. Globalisation is described as "a process of international integration arising from the interchange of world
views, products, ideas and other aspects of culture" (Al–Rodhan 2006). Throughout time, Golbalisation has impacted everyone, from the changing face
of work (Occupational Psychology) through the Industrial Revolution to the more current Globalisation of hand held devices, such as mobile phones. ...
The idea of cultural imperialism is supported by Ritzer's notion of McDonaldisation, as it shows the western ideal of fast food being posed upon
countries all over the world, slowly injecting the ideals of the west into eastern cultures. However, Globalisation cannot be seen in just a negative
light, as through Globalisation, the face of work has changed since the 19th century, and even before that with the Industrial Revolution. As outlined
above, Globalisation can be seen negatively as it may force people of a culture to accept another ideal, but the idea of Globalisation has also impacted
on the world positively, for example changing the face of work. Through Occupational Psychology (applied psychology), the work place has
implemented changes that has slowly started in the West and made its way around the world so that people get fair treatment in the work place.
Since the Industrial Revolution, the workplace has changed from materials being hand–made to people now programming machines, lowering the risk
and stress of the individual. From then, the workplace has adapted further with machinery now being limited to factories for the building of cars, and
more office/computer based work now becoming the more prominent. This can be seen as a positive view on Globalisation as it has reduced risks and
stress (as outline before). A further notion is that the workplace has now become more globalised, with

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