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Leading Innovation from an 
Emerging Future (a Primer) 
. . . Initiating a U.Lab Hub in Roanoke
A Brief Overview of Integral and 
Theory U Perspectives 
▪ Reintegrating Mind and Matter 
– What is the “mind-body problem”? 
– How do we reintegrate mind and body? 
▪ “State-stages” of Consciousness and “Theory U” 
▪ “Structure-stages” and Developmental Hierarchy 
▪ Design Implications for Civil Society and Economic 
Democracy
Reintegrating Mind and Matter 
The “Problem” 
“Calling for an adoption of 
contemplative practice, Ken 
Wilber explains in The Marriage 
of Sense and Soul (1998) that the 
"central problem" in the 
relationship between religion 
and science—"the major reason 
modern science rejected religion, 
and the major reason higher and 
interior modes were replaced by 
an exterior and monological 
monopoly", followed science's 
discovery "that mind and 
consciousness were anchored in 
the natural organism" (e.g. 'the 
body')” (McConnell, Marriage).
Reintegrating Mind and Matter 
The “Mind-body Problem” 
“The basis of this issue was 
reflected in a 1996 discussion 
between Peter Senge and Nan 
Huai-Chin about whether the 
spiritual teacher "thought that the 
industrial age was going to create 
such environmental problems 
that" we'd "destroy ourselves" or 
whether we'd "find a way to 
understand these problems" and 
subsequently reshape the 
institutions themselves. Viewing 
this dilemma from a "deeper level" 
however, Master Nan rejoined, 
"There's only one issue in the 
world. It's the reintegration of mind 
and matter" (Senge)” [emphasis 
added] (McConnell, Urban).
Reintegrating Mind and Matter 
Scharmer’s “Three Divides” 
“Published in September, "A 
Marriage of Sense and Soul" pointed 
to a “psychosocial” condition various 
thought leaders including Ken 
Wilber has referred to as 
dissociation, Charles Eisenstein 
terms separation, and Otto Scharmer 
in his recently issued, "Leading 
from the Emerging Future" frames in 
three parts” (McConnell, Urban).
Reintegrating Mind and Matter 
Scharmer’s “Three Divides” 
“These gaps are depicted as an 
ecological divide between "self 
and nature", a social divide 
involving a "disconnect between 
self and other", and a spiritual-cultural 
divide reflecting "a 
disconnect between self and 
Self--that is, between one's 
current "self" and the emerging 
future "Self" that represents 
one's greatest potential" 
(Scharmer, Introduction 4)” 
(McConnell, Urban).
“State-stages” of Consciousness 
and “Theory U” 
State-stages – Ken Wilber 
“However, recent advancements at 
the leading-edge of the Integral 
Approach—as pioneered by 
American philosopher Ken Wilber— 
have uncovered several key insights 
that allow us to penetrate the field 
of human development through a 
clearly delineated and cleanly 
articulated conception that features 
two distinct and simultaneous 
development movements through 
vertical structure-stages and 
horizontal state-stages” [emphasis 
added] (Fuhs,1).
“State-stages” of Consciousness 
and “Theory U” 
Theory U – Otto Scharmer 
“At the source of this new leadership 
technology are the two root 
questions of creativity: Who is my 
Self? and What is my Work? And as 
you can see, the Self in not the small 
“s” self, the ego, but the capital “S” 
Self, my highest future possibility. 
And the work is not the small “w” 
work that is my job, but the capital 
“W” Work, which is my sense of 
purpose or calling. It’s what I am 
here on this earth to do” (Scharmer).
“Structure-stages” and 
Developmental Hierarchy 
Structure-stages – Ken Wilber 
“The previous installment in the 
Towards a Vision for Integral 
Leadership series entitled, A Map for 
the Integral Leader, outlined a 
working definition of integral 
leadership, which contained 
elements referring to both vertical 
structure-stages and horizontal 
state-stages of consciousness. In 
regards to vertical structures or 
altitudes of development, this 
definition suggested that an integral 
leader understands and incorporates 
all developmental altitudes” (Fuhs, 
1).
“Structure-stages” and 
MEMEnomics 
MEMEnomics – Said Dawlabani 
“MEMEnomics: the Next- 
Generation Economic System is a 
book by Said Elias Dawlabani,[1][2][3] 
first being published in September 
2013. The book was a finalist for the 
2014 Eric Hoffer Award which honors 
freethinking writers and 
independent books of exceptional 
merit[4]” (MEMEnomics).
“Structure-stages” and 
MEMEnomics 
MEMEnomics – Said Dawlabani 
“Through rigorous analysis, 
Dawlabani demonstrates how the 
cultural emergence of world 
economies, including the United 
States, have approached capitalism 
so far from the values of subsistence 
(pg. 68). The author identifies the 
financial crisis of 2008 as the tipping 
point that signaled the entry of the 
United States into the decay phase 
(pg. 78-81) of Third Cycle (pg. 125) of 
his model. Dawlabani explores the 
complex problems visible in the 
world today including shifts in global 
wealth, dysfunction in Washington, 
and the Arab Spring” (MEMEnomics).
Design Implications for Civil Society 
and Economic Democracy 
“Value Systems and the 
Future of Leadership” 
“Although many people in the 
consciousness movement today 
believe we are in the eighth-level 
system, much still needs to be done 
to fix the damage caused by 
centuries of irresponsible first-level 
policies and practices. This is a job 
for leaders emerging into the 
systemic big picture view of the 
seventh-level system. This system 
recognizes that chaos is natural and 
change is inevitable” (Dawlabani).
Design Implications for Civil Society 
and Economic Democracy 
“Leaders in this system are highly competent and principled individuals 
who cut through the noise of all the first-level systems to resolve long-standing 
paradoxes. They do more with less and they disperse power as 
needed. This is a system of distributed intelligence and nonrigid 
structures in which knowledge and competence naturally align the 
various components into a functional flow that makes the lower 
systems beholden to a far bigger picture of themselves. This is the New 
Frontier of leadership where political and corporate governance must 
have the tools and the courage to transition the world to the values 
that recognize the magnificence of existence and what it means to be 
alive on a planet in peril” (Dawlabani).
Leading Innovation from an 
Emerging Future (a Primer) 
. . . Initiating a U.Lab Hub in Roanoke

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Initiating a U.Lab Hub in Roanoke - Leading Innovation from an Emerging Future

  • 1. Leading Innovation from an Emerging Future (a Primer) . . . Initiating a U.Lab Hub in Roanoke
  • 2. A Brief Overview of Integral and Theory U Perspectives ▪ Reintegrating Mind and Matter – What is the “mind-body problem”? – How do we reintegrate mind and body? ▪ “State-stages” of Consciousness and “Theory U” ▪ “Structure-stages” and Developmental Hierarchy ▪ Design Implications for Civil Society and Economic Democracy
  • 3. Reintegrating Mind and Matter The “Problem” “Calling for an adoption of contemplative practice, Ken Wilber explains in The Marriage of Sense and Soul (1998) that the "central problem" in the relationship between religion and science—"the major reason modern science rejected religion, and the major reason higher and interior modes were replaced by an exterior and monological monopoly", followed science's discovery "that mind and consciousness were anchored in the natural organism" (e.g. 'the body')” (McConnell, Marriage).
  • 4. Reintegrating Mind and Matter The “Mind-body Problem” “The basis of this issue was reflected in a 1996 discussion between Peter Senge and Nan Huai-Chin about whether the spiritual teacher "thought that the industrial age was going to create such environmental problems that" we'd "destroy ourselves" or whether we'd "find a way to understand these problems" and subsequently reshape the institutions themselves. Viewing this dilemma from a "deeper level" however, Master Nan rejoined, "There's only one issue in the world. It's the reintegration of mind and matter" (Senge)” [emphasis added] (McConnell, Urban).
  • 5. Reintegrating Mind and Matter Scharmer’s “Three Divides” “Published in September, "A Marriage of Sense and Soul" pointed to a “psychosocial” condition various thought leaders including Ken Wilber has referred to as dissociation, Charles Eisenstein terms separation, and Otto Scharmer in his recently issued, "Leading from the Emerging Future" frames in three parts” (McConnell, Urban).
  • 6. Reintegrating Mind and Matter Scharmer’s “Three Divides” “These gaps are depicted as an ecological divide between "self and nature", a social divide involving a "disconnect between self and other", and a spiritual-cultural divide reflecting "a disconnect between self and Self--that is, between one's current "self" and the emerging future "Self" that represents one's greatest potential" (Scharmer, Introduction 4)” (McConnell, Urban).
  • 7. “State-stages” of Consciousness and “Theory U” State-stages – Ken Wilber “However, recent advancements at the leading-edge of the Integral Approach—as pioneered by American philosopher Ken Wilber— have uncovered several key insights that allow us to penetrate the field of human development through a clearly delineated and cleanly articulated conception that features two distinct and simultaneous development movements through vertical structure-stages and horizontal state-stages” [emphasis added] (Fuhs,1).
  • 8. “State-stages” of Consciousness and “Theory U” Theory U – Otto Scharmer “At the source of this new leadership technology are the two root questions of creativity: Who is my Self? and What is my Work? And as you can see, the Self in not the small “s” self, the ego, but the capital “S” Self, my highest future possibility. And the work is not the small “w” work that is my job, but the capital “W” Work, which is my sense of purpose or calling. It’s what I am here on this earth to do” (Scharmer).
  • 9. “Structure-stages” and Developmental Hierarchy Structure-stages – Ken Wilber “The previous installment in the Towards a Vision for Integral Leadership series entitled, A Map for the Integral Leader, outlined a working definition of integral leadership, which contained elements referring to both vertical structure-stages and horizontal state-stages of consciousness. In regards to vertical structures or altitudes of development, this definition suggested that an integral leader understands and incorporates all developmental altitudes” (Fuhs, 1).
  • 10. “Structure-stages” and MEMEnomics MEMEnomics – Said Dawlabani “MEMEnomics: the Next- Generation Economic System is a book by Said Elias Dawlabani,[1][2][3] first being published in September 2013. The book was a finalist for the 2014 Eric Hoffer Award which honors freethinking writers and independent books of exceptional merit[4]” (MEMEnomics).
  • 11. “Structure-stages” and MEMEnomics MEMEnomics – Said Dawlabani “Through rigorous analysis, Dawlabani demonstrates how the cultural emergence of world economies, including the United States, have approached capitalism so far from the values of subsistence (pg. 68). The author identifies the financial crisis of 2008 as the tipping point that signaled the entry of the United States into the decay phase (pg. 78-81) of Third Cycle (pg. 125) of his model. Dawlabani explores the complex problems visible in the world today including shifts in global wealth, dysfunction in Washington, and the Arab Spring” (MEMEnomics).
  • 12. Design Implications for Civil Society and Economic Democracy “Value Systems and the Future of Leadership” “Although many people in the consciousness movement today believe we are in the eighth-level system, much still needs to be done to fix the damage caused by centuries of irresponsible first-level policies and practices. This is a job for leaders emerging into the systemic big picture view of the seventh-level system. This system recognizes that chaos is natural and change is inevitable” (Dawlabani).
  • 13. Design Implications for Civil Society and Economic Democracy “Leaders in this system are highly competent and principled individuals who cut through the noise of all the first-level systems to resolve long-standing paradoxes. They do more with less and they disperse power as needed. This is a system of distributed intelligence and nonrigid structures in which knowledge and competence naturally align the various components into a functional flow that makes the lower systems beholden to a far bigger picture of themselves. This is the New Frontier of leadership where political and corporate governance must have the tools and the courage to transition the world to the values that recognize the magnificence of existence and what it means to be alive on a planet in peril” (Dawlabani).
  • 14. Leading Innovation from an Emerging Future (a Primer) . . . Initiating a U.Lab Hub in Roanoke