耶路撒冷職事(I) ：進城事蹟

耶路撒冷職事 (I) ：

進城事蹟

http://emp.byui.edu/SATTERFIELDB/Rel211/jerusalem.htm

1 11 13 20 22 23 24 29 36

進入耶路撒冷

( 可 11:1-10 ，太 21:1-9 ，路 19:28-40 ，約 12:1218)

你期待怎樣的彌賽亞？

潔淨聖殿

( 可 11:15-17 ，路 19:45-46 ，太 21:12-17 ，約 2:13-22)

咒詛無花果樹

( 太 21:18-20 ，可 11:12-14 ， 20-21)

誇獎窮寡婦奉獻

( 可 12:41-44 ，路 21:1-4)

一分鐘反思，今堂想多咗 …

我可獻上…

本周我會…

( 實踐版 )

下周堂慶主日學暫停一次。
下堂 (8/12) 預告：
耶路撒冷職事 (II) ：被賣、最後晚餐
• 被膏和被賣 
• 最後的晚餐 
敬請備課
準時出席

Ariel view of the modern location
of the City of David (Ophel) Looking from South to North. The
white broken-line is where the
ancient city of David was located
(which is outside the city wall
today). The gold domed building
is the Muslim shrine called the
Dome of the Rock. It is
surrounded by ancient retaining
wall of the Herodian Temple
mount. This picture gives
distance perspective. The Kidron
valley can be seen on the left side.

The Temple Mount looking from the east (Mt. of Olives) ( Model, Holy Land Hotel, Jerusalem.)

The temple mount looking for southwest to northeast. This view shows various entryways into the
temple. The southern entrance was the most frequently used by commoners. The Temple was surround
by a series of courts. Immediately surrounding the Temple was the court of the priests (smoke can be
seen rising from the altar of sacrifice in the court of the priests). The court of the women was a large
square court to the east and front of the Temple. The large court surrounding the Temple and its
immediate courts was known as the court of the gentiles. A balustrade separated the court of the
gentiles from the Temple and its surrounding courts. Non-Jews could not pass the balustrade. It was in
the court of the gentiles that money changers and animals were sold. Thus, this was the place of the
Savior's cleansing of the temple

Southern retaining wall of the
Herodian Temple mount. The
stairs led up to the court of the
gentiles. The red-roofed
basilica is called the Royal
Stoa. (Model, Holy Land Hotel,
Jerusalem)

Painting of the south-west
corner of the temple mount
as it would have appeared
during the time of
Christ. (Peter
Connolly, Living in the Time
of Jesus of Nazareth)

Inscribed stone the fell from top corner of the temple mount during the Roman
destruction of Jerusalem (70 AD). The Hebrew reads, "To the place (lit. house) of
the trumpeting for . . . " (last part missing). It appears that this was the place
designated for a priest to blow the horn announcing the beginning and end of the
Sabbath. (Hershel Shanks, Jerusalem: An Archaeological Biography, p. 157)

Stairs leading up to the gates through which temple participants passed to
ascend the stairs to the temple mount (court of the gentiles). The Psalmist asked,
"Who shall ascend into the hill of the LORD? or who shall stand in his holy
place?" He answered, "He that hath clean hands, and a pure heart" (Psalms 24:34). (Model, Holy Land Hotel, Jerusalem)

Archaeological excavations of the
southern wall of the temple mount.

The stairs from the southern wall exit through the two gates into the court of the
gentiles. The court of the gentiles is surrounded by a pillared courts. The redroofed structure is called the Royal Stoa. The Sanhedrin (Jewish ruling court) met
in this location. (Model, Holy Land Hotel, Jerusalem)

The Royal Stoa was a
basilica with an apse
at its eastern end. It
was in the eastern
end that the
Sanhedrin met. The
pillars stood over 30
feet in
height. (Hershel
Shanks, Jerusalem:
An Archaeological
Biography, p. 157)

A meeting of the
Sanhedrin in the
Royal Stoa. (Miriam
Feinberg
Vamosh, Daily Life at
the time of Jesus, p.
28)

Temple and surrounding walls enclosing the court of the women (treasury).
Around the stairs leading up into the court of the women is a balustrade. NonJews were not allowed to pass beyond the balustrade. (Model, Holy Land Hotel,
Jerusalem)

The walls enclose both the Temple (no. 29) and the court of the women (no.
21). (E. P. Sanders, Judaism: Practice & Belief 63 BCE - 66 CE)

The Temple and the inner courts. The forecourt is the court of the women
(treasury). It was here that the woman taken in adultery was brought before the
Savior (John 8). The court directly surrounding the Temple is the court of the
priests. (Model, Holy Land Hotel, Jerusalem)

The Antonia Fortress (often called "castle" in the New Testament) was located on
the northwest corner of the Temple Mount. There were stairs leading from the
fortress into the court of the gentiles. Paul was taken captive by the Roman guard
and led into the fortress up the stairs. Receiving permision from the Roman
guard, he spoke to the Jews who were in the court of the gentiles from the stairs.
(See Acts 21-21) (Model, Holy Land Hotel, Jerusalem)

Pools of Bethesda in the foreground. It was here that the Savior healed an invalid
on the Sabbath, leading to a negative encounter with the Jewish leaders (John 5).
The Antonia Fortress (castle) is the background. The Antonia fortress was the
Roman garrison and a possible place where Christ was taken for trial before
Pilate. (Model, Holy Land Hotel, Jerusalem)

The upper city of Jerusalem where the wealthy elite lived. (Model, Holy Land
Hotel, Jerusalem)

Herod's Palace. The wise men would have visited Herod in this place (Matt. 2).
This may also be the place that Pilate sent the Savior to in order to be interrogated
by Herod Antipas (the son of Herod the Great) during the last week of the Savior's
life (Luke 23:6-12). This picture also shows the market place just out the gate
from Herod's palace. Also the theater on the left of the picture and David's tomb the pyramid topped structure on the right of the picture. (Model, Holy Land Hotel,
Jerusalem)

Herod's palace in the foreground. The Antonia Fortress (four towered structure)
in the upper left hand corner. These are the two possible sites of the Savior's trial
before Pilate and Herod Antipas. (Model, Holy Land Hotel, Jerusalem)

The theater with the temple mount in the background. (Model, Holy Land Hotel,
Jerusalem)

A view of the upper city (wealthy section). David's Tomb - the pyramid topped
structure is in the foreground. This firgures in a discourse given by Peter (see
Acts 2:29). It was probably in this area that the "upper room" where the Savior
held the last supper was located. The Temple Mount and the Antonia Fortress are
on the horizon. (Model, Holy Land Hotel, Jerusalem)

The poor section of Jerusalem. (Model, Holy Land Hotel, Jerusalem)

This is a view of Jerusalem looking southeast. This shows a section of Jerusalem
built after the time of Christ but before the Roman destruction in 70 AD. The
northern wall of the city as it was at the time of Christ can be seen in the upper
left. A gate can be seen in that wall with the Atonia Fortress behind and to the
left. This gate is the Damascus Gate.

Again, the section of city in the foreground was not built until after the time of
Christ. The northern wall of the city at the time of Christ can be seen in the upper
left. The two traditional sites of Golgotha can be seen in this photo. The first can
be seen in the middle right just outside a small gate in the wall. The other is more
difficult to spot. Out the Damascus Gate and up the road to the right can be seen
a clearing. In that clearing is a hill that some claim to be Golgotha.

One of the traditional Golgotha's (the Church of the Holy Sepulcher stands over
this site today) is seen in the lower left hand corner.

The Tyropoean valley. The Pool of Siloam is in the foreground. The temple mount
can be seen on the horizon. The City of David (Ophel) is the walled city on the
right. The poor section is to the left. The Pool of Siloam played a major role in
the Feast of Tabernacles and was the place where the miracle of the man born
blind washed his eyes and came out seeing (John 9). (Model, Holy Land Hotel,
Jerusalem)

http://www.bible-history.com/jesus/jesusJerusalem_at_the_Time_of_Christ.htm

耶路撒冷職事(I) ：進城事蹟

耶路撒冷職事(I) ：進城事蹟

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