Human nature is a widely and popularly discussed topic not only in the East but also in
the West. This topic has drawn people from diverse backgrounds of knowledge to
explore and investigate who or what man is in relation to his Creator and other
creations that exist in the universe. The research on man and the attempts to answer
many of the intricate questions related to his creation and existence which started in the
ancient past is still on-going. The fact that the latest findings on man have added
information to the existing body of knowledge makes the study on human nature a
dynamic and perennial one. Within the scope of this paper, the researcher has made an
attempt to discuss the topic on human nature from the Islamic perspective. In
discussing the nature of man, the researcher has ventured into the physical and
metaphysical realms of his existence as described in the Qur’an. Besides that, the
researcher has also entertained some discussions on how man has been perceived in the
mainstream Western and Islamic psychologies. In concluding the paper, the researcher
has anchored the discussion as to why the study on human nature is important.
Self Development
Purification: from what is unwholesome, undesirable, unwelcome.
Nurturing and strengthening human qualities.
Success and happiness depends on Tazkiya.
Prophet PBUH As Teacher || Australian Islamic Library || www.australianislami...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic books and multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
Self Development
Purification: from what is unwholesome, undesirable, unwelcome.
Nurturing and strengthening human qualities.
Success and happiness depends on Tazkiya.
Prophet PBUH As Teacher || Australian Islamic Library || www.australianislami...Muhammad Nabeel Musharraf
Visit Australian Islamic Library for a huge collection of Islamic books and multimedia:
www.australianislamiclibrary.org
www.facebook.com/australianislamiclibrary
This slide program explains terminologies of Quran like Ruh, Qalab, Fuaad, Sadar. It explains causes for spiritual diseases of the heart. It also explains how to cleanse our heart and souls spiritually as explained in Quran and Sunnah of our beloved Prophet Mohammad Sallallaho Alaihe Wasallam
This slide program describes the significance of our strong relation with Allah Subhanahu, our only Creator and Deity. It explains various levels of this relation. It also describes ways to develop this relation in the light of Quran and Sunnah. It outlines impediments in the way to get close to Allah Subhanahu.
From an Islamic perspective, healthcare is discussed as a universal right for all human being. Numerous codes are cited from Quran and Hadith (words of the Prophet and Imams) to further clarify the subjects. Very lucid classifications are presented in each section to correlate the main course of discussions with modern healthcare basics.
The farewell address of Prophet Muhammad was indeed addressed to all humankind at all times and for all generations. It encompasses many aspects of life (general and specific).
He laid down the foundation of morality, chastity, modesty, justice, equality, brotherhood, and accountability. He abolished economic exploitation, human enslavement, paganism, transgression, international law and all systems that contradict with the system of Allah (God).
Furthermore, Muslim international law also dealt long ago, before the Dutch lawyer Hugo Grotius (d. 1645ad) who is considered to be the father of international law.
Extracted from many resources such as : "Thematic Analysis of Values in the Public Communication of Prophet Muhammad" by Mr ALI ZOHERY, Ph.D
A Dissertation Submitted to the Faculty of the Graduate School of HOWARD UNIVERSITY for the degree of DOCTOR OF PHILOSOPHY Department of Communication and Culture Washington, DC, August 2004
ALLAH in the name of The Most Affectionate, the Merciful.
By the time of the beloved (Prophet).
Undoubtedly, man is necessarily in loss.
But those who believed and did good deeds and stressed one another to accept truth and counseled one another to be steadfast
From an Islamic perspective, healthcare is discussed as a universal right for all human being. Numerous codes are cited from Quran and Hadith (words of the Prophet and Imams) to further clarify the subjects. Very lucid classifications are presented in each section to correlate the main course of discussions with modern healthcare basics.
This is a philosophical expression to show the cohesion of the individual with the rest of humanity. All people and all countries are great in certain ways. Instead of thinking we are great about ourselves, we should be able to learn the good qualities of others that live on this planet
The Islamic world has witnessed the emergence of great number of
Muslim scholars. The names of those who made positive
contributions are mentioned till to these days. The poet-philosopher
Allama Muhammad Iqbal is one of those great scholars who have
left a legacy behind to be followed by other scholars particularly in
the area of how to deal with the West. His own reconciliatory
approach in dealing between the West and the Islamic world should
be an interesting one. Within the confines of this paper, the
researcher would like to explore and analyze the life, works and
mission of Iqbal, focusing on his philosophical approach to Muslim
ummah.
This slide program explains terminologies of Quran like Ruh, Qalab, Fuaad, Sadar. It explains causes for spiritual diseases of the heart. It also explains how to cleanse our heart and souls spiritually as explained in Quran and Sunnah of our beloved Prophet Mohammad Sallallaho Alaihe Wasallam
This slide program describes the significance of our strong relation with Allah Subhanahu, our only Creator and Deity. It explains various levels of this relation. It also describes ways to develop this relation in the light of Quran and Sunnah. It outlines impediments in the way to get close to Allah Subhanahu.
From an Islamic perspective, healthcare is discussed as a universal right for all human being. Numerous codes are cited from Quran and Hadith (words of the Prophet and Imams) to further clarify the subjects. Very lucid classifications are presented in each section to correlate the main course of discussions with modern healthcare basics.
The farewell address of Prophet Muhammad was indeed addressed to all humankind at all times and for all generations. It encompasses many aspects of life (general and specific).
He laid down the foundation of morality, chastity, modesty, justice, equality, brotherhood, and accountability. He abolished economic exploitation, human enslavement, paganism, transgression, international law and all systems that contradict with the system of Allah (God).
Furthermore, Muslim international law also dealt long ago, before the Dutch lawyer Hugo Grotius (d. 1645ad) who is considered to be the father of international law.
Extracted from many resources such as : "Thematic Analysis of Values in the Public Communication of Prophet Muhammad" by Mr ALI ZOHERY, Ph.D
A Dissertation Submitted to the Faculty of the Graduate School of HOWARD UNIVERSITY for the degree of DOCTOR OF PHILOSOPHY Department of Communication and Culture Washington, DC, August 2004
ALLAH in the name of The Most Affectionate, the Merciful.
By the time of the beloved (Prophet).
Undoubtedly, man is necessarily in loss.
But those who believed and did good deeds and stressed one another to accept truth and counseled one another to be steadfast
From an Islamic perspective, healthcare is discussed as a universal right for all human being. Numerous codes are cited from Quran and Hadith (words of the Prophet and Imams) to further clarify the subjects. Very lucid classifications are presented in each section to correlate the main course of discussions with modern healthcare basics.
This is a philosophical expression to show the cohesion of the individual with the rest of humanity. All people and all countries are great in certain ways. Instead of thinking we are great about ourselves, we should be able to learn the good qualities of others that live on this planet
The Islamic world has witnessed the emergence of great number of
Muslim scholars. The names of those who made positive
contributions are mentioned till to these days. The poet-philosopher
Allama Muhammad Iqbal is one of those great scholars who have
left a legacy behind to be followed by other scholars particularly in
the area of how to deal with the West. His own reconciliatory
approach in dealing between the West and the Islamic world should
be an interesting one. Within the confines of this paper, the
researcher would like to explore and analyze the life, works and
mission of Iqbal, focusing on his philosophical approach to Muslim
ummah.
In the history of Islam, the fall of Baghdad in 1258 indicates the decline of the Islamic empires.
The fall of the empires also marked the fall of the Islamic civilization and intellectualism. As the Islamic empires
fell one after another, starting with Baghdad, this left the Muslims in a pathetic condition, hardly able to regain
the prestigious position once they held on the world stage. The internal conflicts within the Ummah, also in a
way failed them in making any significant contribution during the great Industrial Revolution that happened
in the West. After that, Western colonization of Muslim lands, to some extent deprived them the success of
reconstructing and regaining the great civilization once they had during their heydays. Evers since the fall of
Baghdad, the Muslims are constantly bombarded with challenges they have to face in maintaining their faith,
culture and heritage. In modern times, after their independence, one of the serious problems they have to face
is globalization. Globalization which started some time ago is an ongoing thing that cannot be stopped. It is a
multi-faceted phenomenon which ramifies into all areas of the human life. Since the idea of globalization is a
thing that comes from the rich and affluent countries of the West, many in the developing and third world
countries welcome it with much delight as it offers them a great deal in terms of capital flow which promises
prosperity. Others perceive it with a doubtful and skeptical attitude by questioning as to what are the hidden
agendas of globalization. To them, globalization is a new agenda of the West to re-colonize the East. It is seen
as a new approach of how the Western hegemony can be imposed on the political, economic, social, cultural
and other aspects of the people in the East, particularly in the Muslim world. In the light of the present world
scenario, this paper intends to explore what globalization is all about, what sort of impact it has on the Islamic
civilization, very particularly in the areas of education and culture. Since globalization is irreversible, the paper
also aims at discussing on how the Muslim countries should strategize in facing the ferocious onslaught of
the tidal waves of globalization that have touched their shores
The Concept on Man: A Contrastive Analysis between Western and Islamicmohd abbas abdul razak
Being placed in the highest pedestal in the hierarchy of creations, man has been the focus in many areas of research, be it in religion, psychology, sociology, anthropology, etc. Regardless in the East or West, the study on man which started in the ancient past is still an on-going one. In the West, the research on man which started with the Greek philosophers has not ended for the reason there does not exist a comprehensive conclusion on the many enigmatic questions that surround the study on man. This scenario has opened the opportunity in West for the emergence of a divergent concept on man. In the Islamic world ever since the heydays of the Islamic civilization (750-1258), Muslim scholars have been constantly researching on the many dimensions of man stated in the Qur’an and Sunnah. Since the quest to understand man is a perennial one, this paper intends to explore and make an exposition on the concepts of man provided by the mainstream Western psychology; namely psychoanalysis, behaviorism and humanistic psychology. In this research too, in a contrastive manner the researchers would like to compare the Western theories on man with that mentioned in the Islamic psychology.
History indicates that before the coming of modern globalization, the Muslims
had their own version of globalization. During the Muslim era of globalization
which coincides with the Golden Age of the Muslims, the West benefited
immensely from the scholastic works produced by Muslim scientists and
scholars. Modern globalization which started during the era of Western
colonization of the East has now gone to every nook and cranny of the world.
The usage of internet and other modern electronic media directly or indirectly
has speeded up the process of transporting modern globalization to the world
community. Modern globalization has brought about radical change in aims of
education; it has marginalized local culture and language; it has caused brain
drain everywhere in the world. Muslims, it seems, are perceiving globalization as
identical to re-colonization. This paper intends to explore and investigate how
modern globalization heralded by the west is different from Muslim
globalization in the past.
Early Muslims were able to embellish their civilization with great achievements in the areas of science and technology. The Holy Qur‟an not only speaks about spirituality but also on science and the natural world. The Qur‟an was the driving force in encouraging the Muslim scholars to go into science and research. The zeal to understand the hidden message of Allah, in the natural world, made them learn from contributions made by earlier civilizations. In taking knowledge from others, early Muslims used the methodology of adopt, adapt and integrate. During their heydays, Muslim scholars were pioneers in many areas of knowledge and sciences; natural and social. The peak of Islamic civilization drew Europeans scholars to their centers of learning. In modern times, the European renaissance movement which started in the 14th century got the impetus from the culture of learning, doing research and exploration that was shown by the Muslim scholars of the Golden Age of Islam (750-1258). The decline of the Islamic empires and the internal conflicts within the Ummah in some ways made the Muslims to lag behind others in science and technology. This paper intends to explore the ideas of Iqbal (1873-1938) on science and what are the obstacles highlighted by him that hindered the Muslims‟ march towards making this world a better place for them and others as well.
STABILIZING MUSLIM MARRIAGES: SOME REFLECTIONS ON ETHICAL MANAGEMENT OF FAMIL...mohd abbas abdul razak
Marriage breakdowns and family instability with their debilitating after-effects on women and children are the hallmark of greatly mechanized global community at present time. To remedy the situation, social scientists have diagnosed a multitude of variables as the precursor for the upward trends in marriage breakdowns and family disintegration. In Malaysian context, women`s financial independence, easy access to multimedia and early marriage are among the factors which account for the rising phenomenon of divorce even during the early years of marriage among Muslims. To remedy the situation, marriage counseling, law reform and pre-marriage courses are mostly emphasized by both mainstream legal scholars and women right activists. It is my considered opinion that these formalistic approaches if not integrated with the emphasis on ethical side of Islamic law may cause more marriage breakups than enhancing families. The bigger issues in terms of ethical management of Muslim family, such as marriage fidelity, sense of commitment to care for women and children, and spousal mutual empathy and responsibility may help a great deal in acculturating our society from early childhood to adolescence and through adulthood. The paper, therefore, argues for the more concentrated ethical approach for addressing the underlying causes of marriage disability in order to give more effect and meaning to the existing formalistic social and legal measures by reforming Muslims` mindset and outlook towards family.
It is an undeniable fact that every lear
! the wholc Muslim world waits eagerly
Ifor the apperuce ofthe crcrcent of the
ninth month ofthe Islamic caleodar,known
as Ramadhan. When this long ewaited
month appears it brings dongwith it a lot
ofblcssing and foqgiveness for the Muslims
A month long fasting during Remadhxn
acts as a spiritual cleansing for those who
fast Thc fast purges out all sins ofthc past
and purifies the heart, soul and mind ofa
Muslim. It has been admitted my many Mudims that thcy feel much, much closr
to Allah than any other timc of drc year.
During this holy moath, Muslims fecl
fully occupied performing Ibadah ofone
kind or enothcr; cithcr pcrforming Solah,
Tilawah, Zitr, Sadeqah, Zekah,ctc. As
fot this reasoo, Ramadhan is dccmed as
a Madrash(school) once a year, teaching
Muslims self-&scipline in usinghis senscs
end dso timemaoagemcnt io carrying-out
theirprayer and daily activities as Muslims.
Man and Creativity: A Contrastive Analysis between Western and Islamic Psycho...mohd abbas abdul razak
Among all creations of God living on this planet, Man is the most intelligent,
innovative and creative. Imbued with these qualities, Man was able to plan, create and
recreate new things using the resources available in the environment. Man’s position as
God’s best creation and as the recipient of the creative intelligence from his Creator has
further advanced him in mastering science and technology. As a result of his advancement
in knowledge and science in one way or another has ushered Man into creating
great civilizations. While the discussion goes on as to whether Man’s creativity is an
inborn or a learned behaviour, this paper intends to explore and analyze some of the
existing concepts of human creativity found in Western and Islamic psychologies. Very
particularly, the researchers would like to examine the concept of creativity put forward
by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is
expected that the findings of this research can motivate mankind to be more dynamic
and productive in bringing the much needed positive change to the present world conditions.
Man and Creativity: A Contrastive Analysis between Western and Islamic Psycho...mohd abbas abdul razak
Among all creations of God living in this planet, man is the most intelligent, innovative and creative. Imbued with these qualities, man was able to plan, create and recreate new things using the resources available in the environment. Man’s position as God’s best creation and as the recipient of the creative intelligence from his Creator has further advanced him in mastering science and technology. As a result of his advancement in knowledge and science in one way or another has ushered man into creating great civilizations. While the discussion goes on as to whether man’s creativity is an inborn or a learned behaviour, this paper intends to explore and analyze some of the existing concepts on human creativity found in Western and Islamic psychologies. Very particularly, the researchers would like to examine the concept of creativity put forward by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is expected that the findings of this research can motivate mankind to be more dynamic and productive in bringing upon the much needed positive change to the present world conditions.
Man and Creativity: A Contrastive Analysis between Western and Islamic Psycho...Mohd Abbas Abdul Razak
Among all creations of God living in this planet, man is the most intelligent, innovative and creative. Imbued with these qualities, man was able to plan, create and recreate new things using the resources available in the environment. Man’s position as God’s best creation and as the recipient of the creative intelligence from his Creator has further advanced him in mastering science and technology. As a result of his advancement in knowledge and science in one way or another has ushered man into creating great civilizations. While the discussion goes on as to whether man’s creativity is an inborn or a learned behaviour, this paper intends to explore and analyze some of the existing concepts on human creativity found in Western and Islamic psychologies. Very particularly, the researchers would like to examine the concept of creativity put forward by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is expected that the findings of this research can motivate mankind to be more dynamic and productive in bringing upon the much needed positive change to the present world conditions.
Man and Creativity: A Contrastive Analysis between Western and Islamic Psycho...Mohd Abbas Abdul Razak
Among all creations of God living in this planet, man is the most intelligent, innovative and creative. Imbued with these qualities, man was able to plan, create and recreate new things using the resources available in the environment. Man’s position as God’s best creation and as the recipient of the creative intelligence from his Creator has further advanced him in mastering science and technology. As a result of his advancement in knowledge and science in one way or another has ushered man into creating great civilizations. While the discussion goes on as to whether man’s creativity is an inborn or a learned behaviour, this paper intends to explore and analyze some of the existing concepts on human creativity found in Western and Islamic psychologies. Very particularly, the researchers would like to examine the concept of creativity put forward by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is expected that the findings of this research can motivate mankind to be more dynamic and productive in bringing upon the much needed positive change to the present world conditions.
Man and Creativity: Contrastive Analysis between Western and Islamic Psycholo...mohd abbas abdul razak
Among all creations of God living in this planet, man is the most intelligent, innovative and creative. Imbued with these qualities, man was able to plan, create and recreate new things using the resources available in the environment. Man’s position as God’s best creation and as the recipient of the creative intelligence from his Creator has further advanced him in mastering science and technology. As a result of his advancement in knowledge and science in one way or another has ushered man into creating great civilizations. While the discussion goes on as to whether man’s creativity is an inborn or a learned behaviour, this paper intends to explore and analyze some of the existing concepts on human creativity found in Western and Islamic psychologies. Very particularly, the researchers would like to examine the concept of creativity put forward by Freudian Psychoanalysis, Behaviorists, Humanistic and Islamic psychologies. It is expected that the findings of this research can motivate mankind to be more dynamic and productive in bringing upon the much needed positive change to the present world conditions.
Shifting Paradigms in the Study of Personality: A Retrospective Survey of Wes...Mohd Abbas Abdul Razak
The birth of the Renaissance movement in the West ushered the scholars as well
as the masses into a broader perspective of learning and knowledge seeking. The spirit
of the Renaissance paved the way forward for scholars to gain freedom of speech and
liberation from their old mindset. Europe that was bursting with new philosophical and
scientific ideas also gave its people a wide range of perspectives in understanding man
and personality. Secularism and modernism that came as a result of the Renaissance
movement caused a shift in the understanding on man and his personality from a religious
to a scientific one. In this study, the researchers would like to venture into the
areas of man and personality from the Western perspective. Very precisely, the researchers
would like to conduct a survey on the shifting paradigms in the field of Western
psychology, pertaining to the study on man and personality. Upon performing the
survey, the researchers would like to identify and analyze the underlying factors that
caused the emergence of the different paradigms in Western psychology.
Shifting Paradigms in the Study of Personality: A Retrospective Survey of Wes...mohd abbas abdul razak
The birth of the Renaissance movement in the West ushered the scholars as well
as the masses into a broader perspective of learning and knowledge seeking. The spirit
of the Renaissance paved the way forward for scholars to gain freedom of speech and
liberation from their old mindset. Europe that was bursting with new philosophical and
scientific ideas also gave its people a wide range of perspectives in understanding man
and personality. Secularism and modernism that came as a result of the Renaissance
movement caused a shift in the understanding on man and his personality from a religious
to a scientific one. In this study, the researchers would like to venture into the
areas of man and personality from the Western perspective. Very precisely, the researchers
would like to conduct a survey on the shifting paradigms in the field of Western
psychology, pertaining to the study on man and personality. Upon performing the
survey, the researchers would like to identify and analyze the underlying factors that
caused the emergence of the different paradigms in Western psychology.
This presentation on ‘The Call for Islamization of Modern Psychology’ elucidates the nature and focus of psychology in the West and Muslim world. Since the West has gone through a period of shifting of paradigms in its views on man and psychology, and the fact that there exist a myriad of schools in psychology, the presenters would like to restrict their scope of analysis to only three schools from the western mainstream psychology. Among others that include psychoanalysis, behaviorism, and humanistic psychology. In a contrastive manner ideas on Man from the three schools will be compared with what has been conceptualized in Islamic psychology. Due to the fact that at times western schools of psychology agree and complement one another in matters related to man and at other times they are at loggerhead with one another, has created an opportunity for the introduction of Islamic psychology. It is the conviction of the presenters that Islamic ideas on man which are comprehensive and all-encompassing can act as a ‘peace-maker’ to the polemical issues that are prevalent in western schools of psychology. It is believed that ideas provided by Islamic psychology can harmonize many of the differences found in western mainstream psychology.
Islamic Psychology and the Call for Islamization of Modern Psychology (Journa...Mohd Abbas Abdul Razak
The shifting of paradigms in modern psychology has left modern men in a state
of confusion on the issues pertaining to what should be the paramount concern
of psychology and in the proper understanding on the topic of human nature. In a contrastive manner Islamic psychology which has been promoted by Muslim
scholars alongside with the process of Islamization of knowledge and education, has its roots in the philosophical ideas of early Muslim scholars. Its resurgence, which started some two decades ago, is seen as an initiative to introduce Islamic understanding on man to the conflicting ideas prevalent in modern psychology. Its approach, which is mainly philosophical in nature, goes back to the ideas on
man mentioned in the two primary sources of Islam, the Qur’an and Hadith. Islamic psychology with its comprehensive ideas on human nature has been seen by Muslim scholars as a new perspective in psychology that can fill in the lacunae present in the modern psychological thoughts on man, and clears the mist that surrounds most Western theories on man. This paper represents anattempt to analyze and also synthesize Western psychology and Islamic psychology in terms of their nature, development, contributions, and problems.
Islamic Psychology and the Call for Islamization of Modern Psychologymohd abbas abdul razak
The shifting of paradigms in modern psychology has left modern men in a state
of confusion on the issues pertaining to what should be the paramount concern
of psychology and in the proper understanding on the topic of human nature. In
a contrastive manner Islamic psychology which has been promoted by Muslim
scholars alongside with the process of Islamization of knowledge and education,
has its roots in the philosophical ideas of early Muslim scholars. Its resurgence,
which started some two decades ago, is seen as an initiative to introduce Islamic
understanding on man to the conflicting ideas prevalent in modern psychology.
Its approach, which is mainly philosophical in nature, goes back to the ideas on
man mentioned in the two primary sources of Islam, the Qur’an and ×adÊth.
Islamic psychology with its comprehensive ideas on human nature has been
seen by Muslim scholars as a new perspective in psychology that can fill in the
lacunae present in the modern psychological thoughts on man, and clears the
mist that surrounds most Western theories on man. This paper represents an
attempt to analyze and also synthesize Western psychology and Islamic psychology
in terms of their nature, development, contributions, and problems.
Human Nature & Motivation: A Comparative Analysis between Western and Islamic...mohd abbas abdul razak
In the fi eld of psychology, the topics on human nature and motivation
have been quite extensively discussed. These two topics are interrelated
and inseparable. Any endeavor to understand man and his potentials makes
it necessary for one to venture into the study of human nature. Major topics
in psychology like motivation, personality, creativity, psychotherapy, mental
health, etc. could be well understood with a proper understanding on human
nature. In the light of this reality, what makes this research an appealing and
interesting one is the fact that the researchers had comparatively analyzed the
ideas on human nature and motivation showcased to the world by Western and
Islamic psychologies. The fact that there exist a great number of schools of
thought in Western psychology, the researchers had narrowed their scope of
investigation to three only. As such, they discussed the ideas on human nature
and motivation as conceptualized in Psychoanalysis, Radical Behaviorism and
Humanistic psychology. Upon analyzing Western theories, the researchers
performed a compare and contrast analysis with ideas provided by Islamic
psychology on human nature and motivation. This academic exercise was done
in the hope of identifying as to whether there exist any similarity and difference between the two psychologies. Since the nature of this study was a qualitative
one, the researchers conducted a library research to collect the relevant data.
In analyzing the data related to the study, the researchers used the content and
textual analysis methods.
The Concept on Man: A Contrastive Analysis between Western and Islamic Psycho...Mohd Abbas Abdul Razak
Being placed in the highest pedestal in the hierarchy of creations, man has been the focus in many areas of research, be it in religion, psychology, sociology, anthropology, etc. Regardless in the East or West, the study on man which started in the ancient past is still an on-going one. In the West, the research on man which started with the Greek philosophers has not ended for the reason there does not exist a comprehensive conclusion on the many enigmatic questions that surround the study on man. This scenario has opened the opportunity in West for the emergence of a divergent concept on man. In the Islamic world ever since the heydays of the Islamic civilization (750-1258), Muslim scholars have been constantly researching on the many dimensions of man stated in the Qur’an and Sunnah. Since the quest to understand man is a perennial one, this paper intends to explore and make an exposition on the concepts of man provided by the mainstream Western psychology; namely psychoanalysis, behaviorism and humanistic psychology. In this research too, in a contrastive manner the researchers would like to compare the Western theories on man with that mentioned in the Islamic psychology.
Filsafat manusia adalah cabang ilmu filsafat yang membahas mengenai makna menjadi manusia. Filsafat manusia menjadikan manusia sebagai objek studinya. Dalam cabang ilmu filsafat ini manusia akan mengajukan pertanyaan mengenai diri mereka sebagai manusia.[3] Filsafat manusia terus berkembang karena manusia adalah objek yang penuh dengan misteri. Titik tolak filsafat manusia adalah pengetahuan dan pengalaman manusia, serta dunia yang melingkupinya. Dalam sejarah ada beberapa istilah yang mendahului filsafat manusia, yaitu psikologi filsafat, psikologi rasional, eksperimental dan empiris.
Filsafat manusia perlu dipelajari karena manusia mempunyai kemampuan dan kekuatan untuk menyelidiki dan menganalisis sesuatu secara mendalam. Manusia berpikir dan menganalisis banyak hal. Pada suatu titik manusia akan sampai kepada saat di mana dia akan bertanya mengenai arti keberadaannya sendiri sebagai manusia. Dengan demikian filsafat manusia mengantar manusia untuk menyelami kehidupannya sendiri, dan sangat mungkin mendapat pencerahan mengenai menjadi manusia yang lebih utuh. Dalam sejarah, manusia selalu berusaha memecahkan permasalahan pokok tentang makna dan eksistensinya yang selalu sulit memperoleh jawaban. Filsafat manusia ada untuk mendorong manusia mencari hakikatnya.
This study in the area of philosophical psychology is a contrastive analysis on the personality theories that have been showcased to the world by Freud and Iqbal. In analyzing the data pertinent to the study, the researcher has used the historical and content analysis methods. As a prelude to the kernel of the research, the researcher has explored the historical and philosophical developments that have taken place in the areas of human nature and personality in the West and Islamic world. The fact that both Iqbal and Freud believed the inner dimension of man, particularly the ego, which plays a pivotal role in all human behaviours has drawn the interest of the researcher to explore their concepts on the human psyche, and on how personality development takes place in individuals. Through the contrastive analysis, it has come to light that Freud and Iqbal had conceptualized their theories on personality as a response to the demands and challenges of their time. Besides that, factors like their personality, philosophy towards life, education and their travels have influenced directly or indirectly their conceptualization of their theories.
This lecture - given at the Colombo Institute of Research and Psychology - covers the philosophical underpinnings of key debates in psychology, including nature versus nurture, nomothetic versus idiography, free will versus determinism and reductionism versus holism.
STABILIZING MUSLIM MARRIAGES: SOME REFLECTIONS ON ETHICAL MANAGEMENT OF FAMIL...mohd abbas abdul razak
Marriage breakdowns and family instability with their debilitating after-effects on women and children are the hallmark of greatly mechanized global community at present time. To remedy the situation, social scientists have diagnosed a multitude of variables as the precursor for the upward trends in marriage breakdowns and family disintegration. In Malaysian context, women`s financial independence, easy access to multimedia and early marriage are among the factors which account for the rising phenomenon of divorce even during the early years of marriage among Muslims. To remedy the situation, marriage counseling, law reform and pre-marriage courses are mostly emphasized by both mainstream legal scholars and women right activists. It is my considered opinion that these formalistic approaches if not integrated with the emphasis on ethical side of Islamic law may cause more marriage breakups than enhancing families. The bigger issues in terms of ethical management of Muslim family, such as marriage fidelity, sense of commitment to care for women and children, and spousal mutual empathy and responsibility may help a great deal in acculturating our society from early childhood to adolescence and through adulthood. The paper, therefore, argues for the more concentrated ethical approach for addressing the underlying causes of marriage disability in order to give more effect and meaning to the existing formalistic social and legal measures by reforming Muslims` mindset and outlook towards family.
The discussion on the mind and body continues to be debated by
philosophers and psychologists. Ever since the Renaissance, Western scholars
have shifted their research on the man from a religious to a scientific one. They
argued that spirituality cannot be scrutinized using science and scientific tools.
Yet, they are not any closer to finding a comprehensive solution to many of
man’s psychological problems. In realizing that man’s spiritual dimension is an
area avoided by Western mainstream psychology, this study analyzes some
aspects of the soul entity and its varied manifestations from an Islamic
perspective. Through a review of related literature and documentary analysis,
this study highlights the spiritual dimension of man as understood by Muslims
scholars and psychologists.
Slides on the topic of Human Nature. The focus is on the concept of the human at showcased by Psychoanalysis, Behaviorism, Humanistic Psychology and Islamic Psychology.
Impact of Multicultural Environment of Islamic Educational Institutes on Stud...mohd abbas abdul razak
The study focuses on the effect of exposure to Multicultural and international environment of an Islamic educational institution on the acculturation of its students. Acculturation has been used in this study with a wide sense of meaning that underscores the sense of co-existence and feeling of unity. This study investigated whether the Internationalization process of the International Islamic University, Malaysia, with intergroup contact taking place under optimal conditions helps its students to, appreciate the differences that other cultures bring, be comfortable with differences and also seek diversity of contact. The study employed Miville-Guzman Universality – Diversity Scale, (M-GUDS-S) to collect data by survey method from 400 IIUM undergraduate students selected using Quota sampling. 200 of them were the first year students and the rest were fourth-year students. The result showed that there is a significant improvement in the feeling of unity among the students. The fourth year students showed more appreciation for other cultures and comfort with differences. Based on the finding it has been suggested that if efforts are made to establish optimal conditions for positive intergroup contact to take place, intergroup prejudice can be reduced and problems of co-existence in the Muslim countries and communities can thus be addressed.
This presentation emphasizes the importance of knowledge and learning from the Islamic perspective. In Islam, seeking knowledge should be a continuous process from cradle to death. The Qur'an states that man of knowledge is held high in the sight of God. A well-educated individual should enjoy good relationship with God, his/her self, flora and fauna, and humanity at large.
This presentation is focused on lifelong learning beyond school. As such, education should not be confined to the four walls of the classroom. Anything can be learning experience under the sun.
The magazine article focuses on the kind of relationship Man should have with the environment. Many of the destructions to flora and fauna happen due to Man's negligence.
Islam seeks to develop the human minds to a total submission to Allah the
Almighty. Through its divine guidance, the Qur’an ushered a large section of
the masses in Arabia from the darkness of ignorance into knowledge and
enlightenment of their souls. Islam grew from a humble beginning into a
mighty civilizational force. Islamic civilization like all other civilizations,
started to decline after reaching its pinnacle of success. Ever since the fall of
Baghdad in 1258, the Muslim world has been confronted with endless
problems in all fields of life. Colonization of Muslim lands by the West had
created the knowledge and technological gap between them and their
colonizers. Being subjected to colonization, neo-colonization, and now
globalization, Muslims are lagging behind other communities of the world. The
Muslim minds which once came up with great ideas, discoveries, innovation
and inventions, at the moment somehow become less prolific, and experiencing
a state of lethargy and malaise. In realizing the great challenges faced by the
Muslims in the modern world, this research intends to re-visit Iqbal’s ideas to
remedy the awful situations experienced by the Ummah.
At the moment globalization is a buzz word in everyone’s lips. Now it has been a few decades already, the subject on globalization has drawn the interest of many concerned people around the globe, namely; governments, scholars at the institutions of higher learning, business community worldwide, economists, students, NGOs’ (non-governmental organizations) and others. The passion to explore on the topic on globalization has led many people into conducting research on the many intricate issues that are interwoven around globalization. Moreover, at the international forums, the most frequently discussed and debated question with regard to globalization is who are the real gainers and losers of globalization. By identifying the winners and losers, governments and concerned parties can prepare themselves well to make strategic plans to meet the challenges they have to face with the coming tides of globalization. Many scholars have highlighted the fact that globalization is something devised by the West and directed towards the developing and underdeveloped countries of the world. It ramifies into many areas of human lives like economics, politics, culture, education, social life, etc. Also discussed within the paper is the brain drain phenomenon that is related to globalization, and on how Muslim should react to globalization. Finally the paper made an attempt to answer the crucial question as to whether globalization is identical to re-colonization or not.
Iqbal’s Ego Philosophy and Its Importance in Awakening Man’s Spiritualitymohd abbas abdul razak
History reveals the fact that the coming of modernity and secularism has allured
modern man towards a materialistic concept of life, ignoring his spiritual needs in respect
of his role as the vicegerent of God. This predicament has not only marred man’s
relationship with God but has also failed him toward understanding his true nature and
mission in life. The large segment of humanity today is on the brink of losing its human
and spiritual values, resulting in severe environmental degradation, racism, terrorism,
war, poor mental health, and other psychopathological illnesses. This paper intends to
explore and draw out conclusions from the philosophical thoughts of Muhammad Iqbal
(1877-1938) with regard to his ego philosophy that explains man’s relationship with
God, community and the universe (flora and fauna). Lessons drawn out from Iqbal’s
ideas can be of great use in awakening man’s spirituality and improving his quality of
life by establishing a harmonious relationship with God, environment and fellow human
beings.
Early ideas on human nature and personality were presented by Muslim scholars during the Golden Age of Islam (750-1258). The decline of the Islamic civilization and the dawn of the era of European colonization has somehow dwindled the study on man and his personality until the poet-philosopher Mohammed Iqbal (1879-1938) came up with his philosophy on the Ego (Khudi). Using philosophy and poetry as his vehicles, Iqbal called upon the Muslims to pay attention to the development and maintenance of the human Ego. Given Iqbal‟s fame in the East and West, it is pertinent to explore his ideas on human nature, philosophy of Ego or self, and personality. This study surveys the underlying factors that challenged Iqbal to conceptualize a theory on personality which is very different from others in the Islamic world.
Since ancient times, scholars in the West have shown great enthusiasm towards understanding
the subject on man and personality. Driven by this zeal, there appeared a multitude
of theories discussing man and his nature. Various concepts on man showcased by
the scholars, quite often, complemented one another and, at times, their ideas contradicted
and discredited one another. Sigmund Freud (1856-1939) the founding father of
psychoanalysis presented to the world a concept on man and his personality which
turned out to be a controversial one. His idea of man seems to have shaped the western
culture and human psyche in general. What appears from the impact of Freud’s concept
of man and personality is that it has denigrated man. This paper represents an appraisal
of his idea of man and personality from human angle.