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HINDUISM
ORIGIN OF HINDUISM
• The term "Hinduism" derives
from a Persian word that
refers to the Sindhu (or
Indus) river in northwest
India; "Hindu" was first used
in the 14th century by Arabs,
Persians, and Afghans to
describe the peoples of the
region. By the end of the
19th century, "Hinduism" was
adopted by the British
colonial administration in
India to describe the various
religious beliefs and
practices of the majority of
India's population.
FOUNDERS OF HINDUISM
• Hinduism has neither a specific
moment of origin nor a specific
founder. Rather, the tradition
understands itself to be
timeless, having always existed.
Indeed, its collection of sacred
texts is known, as a whole, as
Sanatana Dharma, "The Eternal
Teaching." At the beginning of
each new cosmic age, or yuga,
the core of these teachings is
(re)revealed to human beings by
the gods.
The great epic the
Mahabharata says that
Manu, as the first human,
is thus the progenitor of all
future Hindu
Advaita Vedanta school of philosophy, for instance, which for many
modern Hindus articulates the core philosophical principles of Hinduism,
is often said to have been founded by Shankara Acharya in the late 8th
century C.E. Shankara is credited with authoring some of the most
important commentaries on key sacred texts, particularly the Upanishads
commentaries that later became the basis for many of the devotional
(bhakti) and meditational (yoga) principles and practices of later
Hinduism.
The core of his teachings is that there is no essential difference between the
divine principle of the cosmos (Brahman) and the material and human realm.
Shankara argued that what we think of as "the world" is merely an illusion,
and that through knowledge (jnana) we are able to cut through this illusion
and realize union with Brahman (called moksha).
Shruti (revealed) Smrti (remembered)
*the Vedas
*vast collection of myths, epic texts,
and traditions
*the Brahmanas
*the Upanishads (=Vedanta)
[*the Bhagavadgita]
The textual tradition of Hinduism encompasses an almost
incomprehensible collection of oral and written scriptures that include
myths, rituals, philosophical speculation, devotional poems and songs,
local histories, and so on. There are two basic categories of religious
texts within this vast collection, Shruti (revealed) and Smrti
(remembered). Shruti generally refers to the Vedas, the Brahmanas, and
the Upanishads; some Hindus also classify the Bhagavad Gita as shruti.
Smrti typically refers to everything else
COMPARISION OF WESTERN AND INDIAN
PSYCHOLOGY
WESTERN PSYCHOLOGY
According to Freud, Jung, and others,
the greater portion of the mind is
actually submerged, unknown to every
one of us. The mind can be compared
to an iceberg. Although only a small
portion is visible above the water,
nevertheless the submerged part of it
exists and is a power to be reckoned
with. From the surface of the water
one cannot easily gauge the size of the
whole iceberg.
INDIAN PSYCHOLOGY
The submerged mind, the
subconscious state, is a potent factor
and powerful enough to determine
even conscious tendencies. Often we
do not realize what influences are
hidden there. A man may not be aware
of the forces that lie beneath the
surface of his mind, nor can these
forces be suspected by an untrained
observer. Hindu psychologists call
these hidden mental forces samskaras.
MAIN AREAS FOCUSSED BY HINDU
PSYCHOLOGY
• According to the Hindu psychological schools, the greatest expression of
mind lies in its total illumination, which is achieved, as we shall see, by the
subjective methods of concentration and meditation and consequent mental
integration. The mind must be synthesized in order for a person to achieve
real success. Greatness of mind can be judged not by its ability in action
but rather by its integration and unification
• Hindu psychologists recognize four states of consciousness,
sleeping, dreaming, awakened states, and the superconscious—susupti, swapna,
jagrat, and turiya. The sleeping and dreaming states are included in the subconscious.
So, according to Western terminology, this amounts to three states—subconscious,
conscious, and superconscious. The study of the superconscious is either ignored or
considered pathological by most Western psychologists.
Telepathy and Clairvoyance seem to be expressions of
extrasensory powers, they are not to be confused with
the superconscious state or Samadhi
The exercise of these extraordinary powers is considered
as an obstacle to the attainment of superconscious
realization. This is emphasized in the Yoga Aphorisms of
Patanjali and the Teachings of Sri Ramakrishna. However,
Patanjali (the father of Hindu psychology) and others
recognize these perceptions and even give the methods
by which one can develop them although they discourage
the use of them if one would attain to true spirituality.
There was a school of thinkers in India called Charbakas who, like the
behaviorists and other psychologists of similar type in the west,
,declared that thought processes, cognition, and emotion are merely the
products of nerve reaction, that the so-called “mind” is only a bundle of
successive sensations dependent upon the nervous system and physical
brain matter.
. Applied psychology was taught in the Upanishads, the Bhagavad-Gita, and
the Sankhya system. The Buddhists also gave many definite and practical
ideas of applied psychology for the unification and strengthening of the
mind, as well as definite instructions for the total enlightenment of the
mind. In fact, Patanjali gives a systematic treatise on yoga, though many of
his concepts are based on Sankhya thought.
The science of psychology was developed mainly by the Hindus as they
studied the methods by which they reached the highest religious
experience—the superconscious state or samadhi. It is the only method of
understanding and controlling the mind in order that a higher consciousness
may be reached. According to the Yoga Aphorisms of Patanjali, the mind
becomes thoroughly illumined and can transcend even the limitation of the
nervous system when it is controlled and unified in the course of
concentration and deep meditation. The mind can immediately and directly
reach another plane, the superconscious state, in which it experiences
reality. This is explained by Swami Vivekananda in Raja Yoga:
.According to hindu psychologists ,there is an urge for eternal happiness and
eternal existence in the human mind. The search after abiding happiness,
bliss, is the real motive power behind man’s activities both conscious and
unconscious
CONCLUSION
The word HINDUISM was first used by Persians,Arabs and Afghans to
describe people living in the region near to river Indus in 14 th
century
The sacred tests of hinduism are Mahabharat , Ramayana, upnashids
Patanjali was the father of Indian psychology
The HINDUISM is basically focussed on
Samadhi –superconscious state of mind
Will , telepathy .
HINDUISM gave rise to many religions ,examples- Buddhism ,Jainism
,Sikkihism,etc
REFERENCES
Hinduism - Wikipedia, the free encyclopedia
https://en.wikipedia.org/wiki/Hinduism
Hinduism Origins, Hinduism History, Hinduism Beliefs
www.patheos.com/Library/Hinduism
HINDU PSYCHOLOGY: Its Meaning for the West
www.estudantedavedanta.net/Swami_Akhilananda_Hindu_Psychology

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Hinduism

  • 2. ORIGIN OF HINDUISM • The term "Hinduism" derives from a Persian word that refers to the Sindhu (or Indus) river in northwest India; "Hindu" was first used in the 14th century by Arabs, Persians, and Afghans to describe the peoples of the region. By the end of the 19th century, "Hinduism" was adopted by the British colonial administration in India to describe the various religious beliefs and practices of the majority of India's population.
  • 3. FOUNDERS OF HINDUISM • Hinduism has neither a specific moment of origin nor a specific founder. Rather, the tradition understands itself to be timeless, having always existed. Indeed, its collection of sacred texts is known, as a whole, as Sanatana Dharma, "The Eternal Teaching." At the beginning of each new cosmic age, or yuga, the core of these teachings is (re)revealed to human beings by the gods. The great epic the Mahabharata says that Manu, as the first human, is thus the progenitor of all future Hindu
  • 4. Advaita Vedanta school of philosophy, for instance, which for many modern Hindus articulates the core philosophical principles of Hinduism, is often said to have been founded by Shankara Acharya in the late 8th century C.E. Shankara is credited with authoring some of the most important commentaries on key sacred texts, particularly the Upanishads commentaries that later became the basis for many of the devotional (bhakti) and meditational (yoga) principles and practices of later Hinduism. The core of his teachings is that there is no essential difference between the divine principle of the cosmos (Brahman) and the material and human realm. Shankara argued that what we think of as "the world" is merely an illusion, and that through knowledge (jnana) we are able to cut through this illusion and realize union with Brahman (called moksha).
  • 5. Shruti (revealed) Smrti (remembered) *the Vedas *vast collection of myths, epic texts, and traditions *the Brahmanas *the Upanishads (=Vedanta) [*the Bhagavadgita] The textual tradition of Hinduism encompasses an almost incomprehensible collection of oral and written scriptures that include myths, rituals, philosophical speculation, devotional poems and songs, local histories, and so on. There are two basic categories of religious texts within this vast collection, Shruti (revealed) and Smrti (remembered). Shruti generally refers to the Vedas, the Brahmanas, and the Upanishads; some Hindus also classify the Bhagavad Gita as shruti. Smrti typically refers to everything else
  • 6. COMPARISION OF WESTERN AND INDIAN PSYCHOLOGY WESTERN PSYCHOLOGY According to Freud, Jung, and others, the greater portion of the mind is actually submerged, unknown to every one of us. The mind can be compared to an iceberg. Although only a small portion is visible above the water, nevertheless the submerged part of it exists and is a power to be reckoned with. From the surface of the water one cannot easily gauge the size of the whole iceberg. INDIAN PSYCHOLOGY The submerged mind, the subconscious state, is a potent factor and powerful enough to determine even conscious tendencies. Often we do not realize what influences are hidden there. A man may not be aware of the forces that lie beneath the surface of his mind, nor can these forces be suspected by an untrained observer. Hindu psychologists call these hidden mental forces samskaras.
  • 7. MAIN AREAS FOCUSSED BY HINDU PSYCHOLOGY • According to the Hindu psychological schools, the greatest expression of mind lies in its total illumination, which is achieved, as we shall see, by the subjective methods of concentration and meditation and consequent mental integration. The mind must be synthesized in order for a person to achieve real success. Greatness of mind can be judged not by its ability in action but rather by its integration and unification • Hindu psychologists recognize four states of consciousness, sleeping, dreaming, awakened states, and the superconscious—susupti, swapna, jagrat, and turiya. The sleeping and dreaming states are included in the subconscious. So, according to Western terminology, this amounts to three states—subconscious, conscious, and superconscious. The study of the superconscious is either ignored or considered pathological by most Western psychologists.
  • 8. Telepathy and Clairvoyance seem to be expressions of extrasensory powers, they are not to be confused with the superconscious state or Samadhi The exercise of these extraordinary powers is considered as an obstacle to the attainment of superconscious realization. This is emphasized in the Yoga Aphorisms of Patanjali and the Teachings of Sri Ramakrishna. However, Patanjali (the father of Hindu psychology) and others recognize these perceptions and even give the methods by which one can develop them although they discourage the use of them if one would attain to true spirituality.
  • 9. There was a school of thinkers in India called Charbakas who, like the behaviorists and other psychologists of similar type in the west, ,declared that thought processes, cognition, and emotion are merely the products of nerve reaction, that the so-called “mind” is only a bundle of successive sensations dependent upon the nervous system and physical brain matter. . Applied psychology was taught in the Upanishads, the Bhagavad-Gita, and the Sankhya system. The Buddhists also gave many definite and practical ideas of applied psychology for the unification and strengthening of the mind, as well as definite instructions for the total enlightenment of the mind. In fact, Patanjali gives a systematic treatise on yoga, though many of his concepts are based on Sankhya thought.
  • 10. The science of psychology was developed mainly by the Hindus as they studied the methods by which they reached the highest religious experience—the superconscious state or samadhi. It is the only method of understanding and controlling the mind in order that a higher consciousness may be reached. According to the Yoga Aphorisms of Patanjali, the mind becomes thoroughly illumined and can transcend even the limitation of the nervous system when it is controlled and unified in the course of concentration and deep meditation. The mind can immediately and directly reach another plane, the superconscious state, in which it experiences reality. This is explained by Swami Vivekananda in Raja Yoga: .According to hindu psychologists ,there is an urge for eternal happiness and eternal existence in the human mind. The search after abiding happiness, bliss, is the real motive power behind man’s activities both conscious and unconscious
  • 11. CONCLUSION The word HINDUISM was first used by Persians,Arabs and Afghans to describe people living in the region near to river Indus in 14 th century The sacred tests of hinduism are Mahabharat , Ramayana, upnashids Patanjali was the father of Indian psychology The HINDUISM is basically focussed on Samadhi –superconscious state of mind Will , telepathy . HINDUISM gave rise to many religions ,examples- Buddhism ,Jainism ,Sikkihism,etc
  • 12. REFERENCES Hinduism - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Hinduism Hinduism Origins, Hinduism History, Hinduism Beliefs www.patheos.com/Library/Hinduism HINDU PSYCHOLOGY: Its Meaning for the West www.estudantedavedanta.net/Swami_Akhilananda_Hindu_Psychology