Learn about the protestant reformation in the 16th and 17th century. The downfall of the Roman Catholic church, Martin Luther and the effects are covered.
Not mine. My Professor made this.
«The Messiah-Christ is an ancient and archaic myth reformulated by the sects of apocalyptic messianism and transformed by Gnosticism and the Church of the second century». Eliseo Ferrer talks about the myths of primitive Christianity in an interview conducted on the occasion of the presentation of his book SACRIFICE AND DRAMA OF THE SACRED KING, at the beginning of the year 2022.
Learn about the protestant reformation in the 16th and 17th century. The downfall of the Roman Catholic church, Martin Luther and the effects are covered.
Not mine. My Professor made this.
«The Messiah-Christ is an ancient and archaic myth reformulated by the sects of apocalyptic messianism and transformed by Gnosticism and the Church of the second century». Eliseo Ferrer talks about the myths of primitive Christianity in an interview conducted on the occasion of the presentation of his book SACRIFICE AND DRAMA OF THE SACRED KING, at the beginning of the year 2022.
According Eliseo Ferrer, Christianity is an apocalyptic mythology transformed...Eliseo Ferrer
Eliseo Ferrer talks about the founding myths of Christianity in an interview conducted at the beginning of the year 2022, on the occasion of the presentation of his book SACRIFICE AND DRAMA OF THE SACRED KING.
A Cult By Any Other Name: Early Christianity and the Greco-Roman Mystery Reli...Haley Shoemaker
A comparison of Early Christianity and the Mystery religions of Rome in the 2nd Century. More specifically I compare baptism as it is depicted in Tertullian's famous work "On Baptism" to its portrayal in Apuleius' novel "The Golden Ass."
Christian you're unique
#Uniqueness #Christianity #Uniqueness-Christianity
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https://odysee.com/@periodic-reset-of-civilizations:c/Christian-you're-unique:7
https://tube.midov.pl/w/aac7ac42-f6d3-4f44-8787-9457ae649a13
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All the platforms I Am on:
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https://periodic-reset.creator-spring.com
Lesson 9 - Resisting Temptation Along the Way.pptxCelso Napoleon
Lesson 9 - Resisting Temptation Along the Way
SBs – Sunday Bible School
Adult Bible Lessons 2nd quarter 2024 CPAD
MAGAZINE: THE CAREER THAT IS PROPOSED TO US: The Path of Salvation, Holiness and Perseverance to Reach Heaven
Commentator: Pastor Osiel Gomes
Presentation: Missionary Celso Napoleon
Renewed in Grace
Homily: The Solemnity of the Most Holy Trinity Sunday 2024.docxJames Knipper
Countless volumes have been written trying to explain the mystery of three persons in one true God, leaving us to resort to metaphors such as the three-leaf clover to try to comprehend the Divinity. Many of us grew up with the quintessential pyramidal Trinity structure of God at the top and Son and Spirit in opposite corners. But what if we looked at this ‘mystery’ from a different perspective? What if we shifted our language of God as a being towards the concept of God as love? What if we focused more on the relationship within the Trinity versus the persons of the Trinity? What if stopped looking at God as a noun…and instead considered God as a verb? Check it out…
What Should be the Christian View of Anime?Joe Muraguri
We will learn what Anime is and see what a Christian should consider before watching anime movies? We will also learn a little bit of Shintoism religion and hentai (the craze of internet pornography today).
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
The PBHP DYC ~ Reflections on The Dhamma (English).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma Reflections for the PBHP DYC for the years 1993 – 2012. To motivate and inspire DYC members to keep on practicing the Dhamma and to do the meritorious deed of Dhammaduta work.
The texts are in English.
For the Video with audio narration, comments and texts in English, please check out the Link:
https://www.youtube.com/watch?v=zF2g_43NEa0
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
3. Terminology Cult of the Saints: The term Cult (worship or veneration) oftheSaints includes the many practices surrounding the holy man, which included writings about the saints’ lives, their suffering, their martyrdom, in the form of biographies, inscriptions, and liturgies, and also the accounts of the transferral of relics from community to community and the miracles effected by these relics. Dictionary of the Middle Ages, p. 65
4. Terminology Hagiography: Hagiography, then, are the writings about saints’ lives and/or martyrdom, their heroism, miracles, and devotion to God.The hagiography is “a biography devised to serve the purposes of edification,” and the objective often was to show how one saint achieved spiritual or temporal goals. New Catholic Encyclopedia, p. 873.
5. Historiography in Late Antiquity Historiography concerns historical writings, the discipline and methodology of writing history, and the philosophy of history. “History” in Late Antiquity was far different from our understanding today. Historical writing was very popular in the Middle Ages. Writings were frequently concerned with educating the reader on virtues, vices, and their consequences. “Man’s freedom to choose between good and evil actions was critically examined and was considered an important factor in the rise and fall of states.”
6. Historiography in Late Antiquity “History” in Late Antiquity was far different from our understanding today. Chronology, accuracy, and impartiality were not among the virtues of writers of medieval history. Thus, writers “mixed realistic narratives with supernatural tales dealing with worship of saints, miracles and phenomena, such as the appearance of comets, thunderbolts, and the like, which were considered portents of later events.” The Illustrated Encyclopedia of Medieval Civilization, pp. 400-405.
7. Was this the function of hagiography? Hagiographies “were written not to provide the historical background of a saint but to perpetuate his or her memory among the faithful, thereby inspiring others to emulate that particular saint’s behavior. Thus, to demand historical accuracy from these documents is to misunderstand their purpose. Although many historical insights can be gained indirectly from them, their major purpose was edification and emulation, not information.” Dictionary of the Middle Ages, p. 65.
8. Themes in saints’ lives Some themes may be observed among the lives of the saints, though this by no means is comprehensive. Account of the birth, unusual childhood, and “calling” of the holy man Christ-like ability to overcome temptation Performance of miracles Suffering, ending often in spiritual or physical martyrdom Clearly distinguished among men and the world. Upon death, rewarded with heaven.
13. Philip Rousseau Andrew W. Mellon Distinguished Professor of Early Christian Studies, and Director, Center for the Study of Early Christianity, Catholic University of America (since 1998). L.Phil. (1962), Heythrop College; B.A., M.A., and D.Phil. (1965, 1969, 1972), Oxford University, England. Any judgment on the function of the holy man must take into account the function of the texts…in this light, function becomes predominately the function of the genre. (Ascetics as Mediators and as Teachers)
14. Peter Brown Peter Brown, the Philip and Beulah Rollins Professor of History, is credited with having coined the term late antiquity (250-800 A.D.), the period during which Rome fell, the three major monotheistic religions took shape, and Christianity spread across Europe. We must look closely at the overall features of the environment in which the changes took place. Only in this way can we avoid from the outset those anachronisms that have encouraged modern scholars to invest the religious and social changes associated with the making of Late Antiquity with a false air of melodrama. (The Making of Late Antiquity)
15. Dame Averil Millicent Cameron Dame Averil Millicent Cameron, is Warden of Keble College, Oxford, Professor of Late Antique and Byzantine History in the University of Oxford, and Pro-Vice-Chancellor of the University of Oxford. It is useful and important to ask how Christians, the quintessential outsiders as they appeared to men like Nero, Pliny, Tacitus, and Suetonius, talked and wrote themselves into a position where they spoke and wrote the rhetoric of empire. For it is perfectly certain that had they not been able to do this, Constantine or no Constantine, Christianity would never have become a world religion. (Christianity and the Rhetoric of the Empire)
16. James Goehring Professor of Religion. Coptic language and literature, early Christian studies, late antique Egypt, Asceticism, Gnosticism at University Mary Washington. When this image of the desert as the home of demons comes to the fore in the literary portrayal, the flood of ascetics to the desert can be understood as an effort by the monks to expand divine civilization into the uncivilized realms of Satan.
17. David Brakke Ancient Christianity, late antiquity, Coptic and Syriac studies The demon and the monk…neither can be understood apart from the other as they developed over the course of the fourth and early fifth centuries in Christian Egypt. During this period the new religious identity of the Christian monk—monachos—single one was invented…what made the “single one” single was not only his celibacy, not only his pursuit of wholehearted devotion to God, but also his individual combat with the many demons, which was a struggle to regain his identity as part of a lost spiritual unity. (Demons and the Making of the Monk)