1. HADITHs ON THE ETHICS OF STUDENT TEACHERS
Prepared to meet the task of Hadis Tarbawi
Lecturer : Wahidin, S.Pd.I, M. Pd
compiled by:
Muhammad Hafidz 11110124
Fatkhul Manan Jazuli 11110130
Muhammad Fadholi 11110131
Inti Yuliana 11110133
DEPARTMENT TARBIYAH EDUCATION STUDI ISLAM
STATE ISLAMIC RELIGIOUS HIGH SCHOOL
STAIN SALATIGA
2013
3. Student to Teacher Ethics:
Let the students respect the teachers, praising and
exalting for God, and also to make an effort to please
the teacher in a good way.
Being polite in the presence of teachers, and teachers
love for God.
Selective in asking and did not speak except after
obtaining permission from the teacher.
Following the advice and counsel of teachers.
When you disagree with the teacher, discussing or
debating do it in a good way.
If you make a mistake, admit it immediately and
apologize to the teacher.
4. Conduct of a student-teacher:
Decently dressed and clean again.
Be polite manners in the presence of
teachers
Pupils ask some important problems for
people like about faith, worship and
morals that must be done during the life
of this world.
6. Hadiths from Rasulullah SAW:
The meanings:
The wages you are entitled to take is the Book
of Allah.(HR. Bukhari)
7. Islamic
religious
Sayyid Sabiq
expert
opinions on
wages Madzhab Hambali
Ibnu Hazm
Abu Hanifah dan
Imam Ahmad
Imam Maliki
Imam Syafi’i
8. Sayyid Sabiq:
The scholars are instruction about the
permissibility of taking wages are considered as
good deeds, such as reward Quran teacher,
school teachers and others allowed to take a
salary because they need the benefits to
themselves and the people who become
dependent, since they do not have time to do
other work such as trade, farming, and others,
and the time left to teach
the Quran.
9. Madzhab Hambali:
Taking wages from employment azan, qomat,
teach the Qur'an, fiqh, hadith, is not, is
prohibited for the culprit. However, it can take
wages from employment if included into good
deeds, such as knowledge of the Quran, hadith,
and fiqh and illegal taking of wages including
the closer to the gods, such as reading the
Qur'an, prayer, and others.
10. Ibnu Hazm:
Allows taking wages as
compensation teach the Koran and
the teaching of science, either
monthly or all at once because there
are no texts which forbid.
11. Abu Hanifah and Imam Ahmad:
Prohibit taking wages from
Quran recitations and teach
when the link reading and
teaching in obedience or
worship.
12. Imam Maliki:
It may take the benefit of the
reading and teaching of the
Qur'an.
13. Imam Syafi’i:
Taking wages from teaching
fiqh, hadith, digging graves,
washing corpses, and build to
school are allowed.
14. The conclusion
Regarding taking wages for teaching
religious differences of opinion
among the scholars, such as Imam
Hanafi are not allowed, then the
imam Shafi `I, Maliki, Ibn Hazm
which allows the priest to allow
Hambali when actions include good
deeds, and the deeds belonging to
proscribe when closer to allah.
