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Parmigianino: 
Self-Portrait in a Convex Mirror (1524) 
Digitale! 
selvrepresentasjoner 
Jill Walker Rettberg! 
Professor i digital kultur, Universitetet i Bergen! 
(og litt om metoder for stordata og 
visualisering i tekstforskning)
Tre selvrepresenterende modaliteter: 
Skriftlig 
Billedlig 
Kvantitativt 
Diary: (CC) Ellen Thompson http://www.flickr.com/photos/eethompson/2142754337 
Selfie: (CC) TempusVolut http://www.flickr.com/photos/mrmorodo/11230014075 
Nicholas Fultron: The Fultron Annual Report, 2007. http://feltron.com/ar07_01.html
Personal media are the 
opposite of mass media. 
Lüders, Marika (2008) 
‘Conceptualizing Personal Media’. 
New Media and Society 10 (6): 
683-702.
Photo: Jeff Hitchcock (“Arbron”) (CC) 
http://www.flickr.com/photos/arbron/65785552/
Benjamin Franklin’s 
virtues:Temperance, 
Silence, Order, 
Resolution, Frugality, 
Industry, Sincerity, 
Justice, Moderation, 
Cleanliness, Chastity, 
Tranquility, Humility
Hvem kan skape selv-representasjoner? 
Hvilke ferdigheter 
og utstyr trenges?
To photograph is to appropriate 
the thing photographed. It means 
putting oneself into a certain 
relation to the world that feels like 
knowledge—and, therefore, like 
power. 
Susan Sontag: On Photography (1977) 
Image (c) Chris Felver http://www.chrisfelver.com/portraits/writers2.html
Germaine 
Krull: 
Self-Portrait 
with Cigarette 
and Camera 
(1925)
Look at the 
intimacy of the 
selfie; the 
outstretched 
arm embracing 
the viewer. 
Katie Warfield 
(http://www.makingselfiesmakingself.com)
The photobooth - the 
first mass market 
selfie technology
The mirror on my phone
Filters can be 
technological. 
Filters can be 
cultural.
From Damon Winter: Life as a Grunt 
http://www.poyi.org/68/17/third_04.php 
It’s not the photographer who has 
communicated the emotion into the images. 
It’s not the pain, the suffering or the horror 
that is showing through. It’s the work of an 
app designer in Palo Alto who decided that a 
nice shallow focus and dark faded border 
would bring out the best in the image. 
! 
– news photographer Nick Stern, qtd by Meryl Alper 
Alper, Meryl. "War on Instagram: Framing conflict photojournalism 
with mobile photography apps." New Media & Society (2013): 
1461444813504265. 
Filtered Realities
Miles Hochstein: A Documented Life 
http://www.documentedlife.com
Eleanor Antin: Carving, 1972.
Noah Kalina, 2006:
http://www.everyday.noahkalina.com/
People love it – and 
make their own 
versions
Dailybooth.com
Tehching 
Hsieh, 
1980-1981 
Thanks to Mark 
Jeffery for telling me 
about this. ( )
We follow 
cultural 
templates both 
in living and 
documenting 
our lives. 
(CC) Carlos Mendoza 
http://www.flickr.com/photos/fotodisenocm/385028368/
Preformatted baby journals are 
examples of normative discursive 
strategies that either implicitly or 
explicitly structure our agencies. 
Van Dijck, José (2007) Mediated 
Memories in the Digital Age. Stanford, 
CA: Stanford UP.
http://corriehaffly.wordpress.com/2007/10/09/do-it-yourself-pregnancy-and-baby-journal/
What happens when these 
narrative patterns aren’t 
hand-crafted but are 
automatically generated? 
Image: (CC) Terren in Virginia 
http://www.flickr.com/photos/8136496@N05/2196367188/
Mass cultural production 
follows templates set up by the 
professional entertainment 
industry. Are we even more 
firmly colonized by commercial 
media today than in the 20th 
century? 
Manovich, Lev (2009) ‘The Practice of 
Everyday (Media) Life: From Mass 
Consumption to Mass Cultural 
Production.’ Critical Inquiry 35 (2): 
319-31. 
Image:http://www.bijt.org/wordpress/2005/11/
trixietracker.com
Sunday at home with the kids. 
Monday at work. 
Tuesday - walked to work, used 
standing desk, more aware of not 
just sitting still. 
Fitbit 
as 
diary
The Shine Misfit 
uses badges to 
represent your 
activity through the 
day. 
(the moment the 
Shine first 
detected 
movement - i.e. 
was picked up - 
becomes read as 
my wakeup time)
Chronos: Find your 
time. See how you are 
spending your time 
without lifting a 
finger. chronos runs in 
the background on 
your phone and 
automatically captures 
every moment.
“Numerical narratives” 
— Roberto Simanowski in his 
keynote to Remediating the 
Social, Edinburgh 2012.
Vi bruker også 
litterære former 
for å organisere 
våre egne 
historier
709. Hard winter. Duke Gottfried died. 
710. Hard winter and deficient in crops. 
711. 
712. Flood everywhere. 
713. 
714. Pippin, mayor of the palace, died. 
715. 
716. 
717. 
718. Charles devestated the Saxons with great destruction. 
719. 
720. Charles fought against the Saxons. 
721. Theudo drove the Saracens out of Aquitaine. 
722. Great crops. 
723. 
724. 
725. Saracens came for the first time. 
The Annals of St Gall
The wonderful 
thing about digital 
media is you can 
measure it. 
Social media marketing strategist for Findus Fish at 
Bergen Chamber of Commerce, Nov 28, 2013
She meant Facebook results. But measuring is 
also increasingly a way we see ourselves - and 
others.
How academic positions are decided at the 
Humanities Faculty at the University of Bergen 
(Excerpt from faculty board meeting papers Nov 2013)
We bring up our children to 
expect detailed tracking 
http://youtub.blogg.no/1253879937_anmerkninger_ordfrern.html
Sproutling ankle band 
Nestlé formula tracker 
Withings baby growth tracker
In the early twentieth century, the technology of public schooling was designed to 
regulate children to work in factories: children were trained to respond to bells, walk in 
lines, and perform repetitive tasks. (..) Web 2.0 technologies function similarly, teaching 
their users to be good corporate citizens in the postindustrial, post-union world by 
harnessing marketing techniques to boost attention and visibility. 
Marwick, Status Update, page 12.
“You need to measure 
everything, make 
adjustments, measure 
again.” 
Social media marketing strategist for Findus at 
Bergen Chamber of Commerce, Nov 28, 2013
But what about the things you can’t measure?
Measurements don’t give the 
whole picture? Then measure 
more. Put up more weather 
stations. Get more data to create 
a more complete picture. 
Anders Brenna (@abrenna) to Bergen Chamber of Commerce, 28 Nov 2013.
So what should we add?
http://bits.blogs.nytimes.com/2012/06/07/former-card-counters-new-start-up-helps-count-productivity/?_r=0
The more 
automated 
the better.
Our technologies track us in many ways we don’t even 
consider.
There are no digital natives but the 
devices themselves; no digital 
immigrants but the devices too. They 
are a diaspora, tentatively reaching out 
into the world to understand it and 
themselves, and across the network to 
find and touch one another. This 
mapping is a byproduct, part of the 
process by which any of us, separate 
and indistinct so long, find a place in 
the world. 
James Bridle 
http://booktwo.org/notebook/where-the-f-k-was-i/ 
Machine vision - new aesthetics
And of course, often we can’t see the data 
about us. But others can.
My interests according to Google, 
Action Figures 
Animated Films 
Arts & Entertainment 
Autos & Vehicles 
Babies & Toddlers 
Banking 
Bicycles & Accessories 
Billiards 
Building Toys 
Business & Industrial 
Cats 
Celebrities & Entertainment News 
Computer & Video Games 
Computers & Electronics 
Consumer Electronics 
Consumer Resources 
Custom & Performance Vehicles 
Die-cast & Toy Vehicles 
Dodge 
Interest 
Apartments & Residential Rentals 
Baby Care & Hygiene 
Baby Food & Formula 
Chicago 
Clip Art & Animated GIFs 
Computers & Electronics 
Dictionaries & Encyclopedias 
Education 
Fitness 
Games 
Mobile Phones 
Movies 
Music & Audio 
News 
Office Supplies 
Online Video 
Parenting 
Photo & Image Sharing 
Photographic & Digital Arts 
based on my searches 
based on websites I visit
Hva er et kunstverk, om ikke 
blikket til et annet menneske? 
Ikke over oss, og heller ikke 
under oss, men akkurat i 
høyde med vårt eget blikk. 
Karl Ove Knausgård, Min Kamp 1, 332
Nøkkelord (tags) 
Kort beskrivelse av verket på engelsk og 
originalspråket (norsk) 
Disse tekstene diskuterer dette verket 
Verket er del av denne forskningssamlingen 
Bibliografiske data
“distant reading”
Tags som beskriver elektronisk litteratur utstilt på 
2002 ELO State of the Arts-utstillingen.
2008 ELO Media Arts show
ELO 2010 Creative Works
it seems evident that various web/net/code 
artists are more likely to be accepted into an 
academic reification circuit/traditional art 
market if they produce works that reflect a 
traditional craft-worker positioning. This 
"craft" orientation [producing skilled/ 
practically inclined output, rather than 
placing adequate emphasis on the conceptual 
or ephemeral aspects of a networked, or 
code/software-based, medium] is embraced 
and replicated by artists who create finished, 
marketable, tangible objects; read: work that 
slots nicely into a capitalistic framework 
where products/objects are commodified 
and hence equated with substantiated worth. 
(Breeze 2003)
Tags 
Abstract in 
English and 
original 
language. 
Metadata 
References to 
creative 
works
Tags and keywords 
1976-2001 2003-2007 2008-2013
Export nodes......and edges
Diversity: 
341 creative works cited. 
6% 
17% 
78% 
Cited by only one dissertation 
Cited by two dissertations 
Cited by three or more dissertations
Key people in the American Revolution - an edge 
indicates shared membership in a group (Kieran Healy) 
http://kieranhealy.org/blog/archives/2013/06/09/using-metadata-to-find-paul-revere/)
One-mode network of the same cluster
Electronic literature seen through 
Amazon’s API (related books) 
Berry, Borra, Helmond, Plantin & Rettberg, forthcoming. “The Data Sprint 
Approach: Exploring the Field of Digital Humanities through Amazon’s 
Application Programming Interface” 
Creative works 
Game studies 
Digital humanities 
Conceptual writing 
New media studies
Archive - from arkhe 
a tension between custodianship and 
authority, as Kirschenbaum glosses Derrida 
Kirschenbaum, 
Matthew. 
2013. 
“The 
.txtual 
Condition: 
Digital 
Humanities, 
Born-­‐Digital 
Archives, 
and 
the 
Future 
Literary” 
Digital 
Humanities 
Quarterly 
7(1). 
http://www.digitalhumanities.org/ 
dhq/vol/7/1/000151/000151.html
“If a document or a database doesn't 
seem to have a point of view, that's 
like meeting a person who doesn't 
seem to have an accent. The person, 
or the document, has the same accent 
or point of view that you do, so it's 
invisible.” (Ted Nelson 1999)
These questions are not new to the digital: 
“What comes under theory or under private 
correspondence, for example? What comes under system? 
under biography or autobiography? under personal or 
intellectual anamnesis? In works said to be theoretical,what 
is worthy of this name and what is not? Should one rely 
on what Freud says about this to classify his works? 
Should one for example take him at his word when he 
presents his Moses as a"historical novel"? In each of 
these cases, the limits, the borders, and the distinctions 
have been shaken by an earthquake from which no 
classificational concept and no implementation of the 
archive can be sheltered. Order is no longer assured.” 
Jacques Derrida. 1998. Archive Fever: A Freudian Impression. 
University of Chicago Press. Page 5.
... but they can be particularly insidious in the digital
Doing and making vs scholarly reflection...
Our ideas of electronic literature 
change 
1976-2001 2003-2007 2008-2013
Text 
jilltxt 
on Twitter 
jilltxt.net Blogging 
(Polity Press, 2013) 
Read more: 
AND CHECK OUT MY BOOK! (IT’S OPEN ACCESS) 
Rettberg, Jill Walker. Seeing Ourselves Through 
Technology: How We Use Selfies, Blogs and Wearable 
Devices to See and Shape Ourselves. Forthcoming, 
Palgrave, October 2014.

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Forskerkurs kristiansand sept 2014 digitale tekster

  • 1. Parmigianino: Self-Portrait in a Convex Mirror (1524) Digitale! selvrepresentasjoner Jill Walker Rettberg! Professor i digital kultur, Universitetet i Bergen! (og litt om metoder for stordata og visualisering i tekstforskning)
  • 2. Tre selvrepresenterende modaliteter: Skriftlig Billedlig Kvantitativt Diary: (CC) Ellen Thompson http://www.flickr.com/photos/eethompson/2142754337 Selfie: (CC) TempusVolut http://www.flickr.com/photos/mrmorodo/11230014075 Nicholas Fultron: The Fultron Annual Report, 2007. http://feltron.com/ar07_01.html
  • 3. Personal media are the opposite of mass media. Lüders, Marika (2008) ‘Conceptualizing Personal Media’. New Media and Society 10 (6): 683-702.
  • 4.
  • 5. Photo: Jeff Hitchcock (“Arbron”) (CC) http://www.flickr.com/photos/arbron/65785552/
  • 6. Benjamin Franklin’s virtues:Temperance, Silence, Order, Resolution, Frugality, Industry, Sincerity, Justice, Moderation, Cleanliness, Chastity, Tranquility, Humility
  • 7. Hvem kan skape selv-representasjoner? Hvilke ferdigheter og utstyr trenges?
  • 8. To photograph is to appropriate the thing photographed. It means putting oneself into a certain relation to the world that feels like knowledge—and, therefore, like power. Susan Sontag: On Photography (1977) Image (c) Chris Felver http://www.chrisfelver.com/portraits/writers2.html
  • 9. Germaine Krull: Self-Portrait with Cigarette and Camera (1925)
  • 10. Look at the intimacy of the selfie; the outstretched arm embracing the viewer. Katie Warfield (http://www.makingselfiesmakingself.com)
  • 11. The photobooth - the first mass market selfie technology
  • 12. The mirror on my phone
  • 13. Filters can be technological. Filters can be cultural.
  • 14. From Damon Winter: Life as a Grunt http://www.poyi.org/68/17/third_04.php It’s not the photographer who has communicated the emotion into the images. It’s not the pain, the suffering or the horror that is showing through. It’s the work of an app designer in Palo Alto who decided that a nice shallow focus and dark faded border would bring out the best in the image. ! – news photographer Nick Stern, qtd by Meryl Alper Alper, Meryl. "War on Instagram: Framing conflict photojournalism with mobile photography apps." New Media & Society (2013): 1461444813504265. Filtered Realities
  • 15. Miles Hochstein: A Documented Life http://www.documentedlife.com
  • 19. People love it – and make their own versions
  • 21. Tehching Hsieh, 1980-1981 Thanks to Mark Jeffery for telling me about this. ( )
  • 22. We follow cultural templates both in living and documenting our lives. (CC) Carlos Mendoza http://www.flickr.com/photos/fotodisenocm/385028368/
  • 23.
  • 24. Preformatted baby journals are examples of normative discursive strategies that either implicitly or explicitly structure our agencies. Van Dijck, José (2007) Mediated Memories in the Digital Age. Stanford, CA: Stanford UP.
  • 26. What happens when these narrative patterns aren’t hand-crafted but are automatically generated? Image: (CC) Terren in Virginia http://www.flickr.com/photos/8136496@N05/2196367188/
  • 27. Mass cultural production follows templates set up by the professional entertainment industry. Are we even more firmly colonized by commercial media today than in the 20th century? Manovich, Lev (2009) ‘The Practice of Everyday (Media) Life: From Mass Consumption to Mass Cultural Production.’ Critical Inquiry 35 (2): 319-31. Image:http://www.bijt.org/wordpress/2005/11/
  • 29. Sunday at home with the kids. Monday at work. Tuesday - walked to work, used standing desk, more aware of not just sitting still. Fitbit as diary
  • 30. The Shine Misfit uses badges to represent your activity through the day. (the moment the Shine first detected movement - i.e. was picked up - becomes read as my wakeup time)
  • 31. Chronos: Find your time. See how you are spending your time without lifting a finger. chronos runs in the background on your phone and automatically captures every moment.
  • 32. “Numerical narratives” — Roberto Simanowski in his keynote to Remediating the Social, Edinburgh 2012.
  • 33. Vi bruker også litterære former for å organisere våre egne historier
  • 34. 709. Hard winter. Duke Gottfried died. 710. Hard winter and deficient in crops. 711. 712. Flood everywhere. 713. 714. Pippin, mayor of the palace, died. 715. 716. 717. 718. Charles devestated the Saxons with great destruction. 719. 720. Charles fought against the Saxons. 721. Theudo drove the Saracens out of Aquitaine. 722. Great crops. 723. 724. 725. Saracens came for the first time. The Annals of St Gall
  • 35.
  • 36.
  • 37. The wonderful thing about digital media is you can measure it. Social media marketing strategist for Findus Fish at Bergen Chamber of Commerce, Nov 28, 2013
  • 38. She meant Facebook results. But measuring is also increasingly a way we see ourselves - and others.
  • 39. How academic positions are decided at the Humanities Faculty at the University of Bergen (Excerpt from faculty board meeting papers Nov 2013)
  • 40. We bring up our children to expect detailed tracking http://youtub.blogg.no/1253879937_anmerkninger_ordfrern.html
  • 41.
  • 42. Sproutling ankle band Nestlé formula tracker Withings baby growth tracker
  • 43.
  • 44. In the early twentieth century, the technology of public schooling was designed to regulate children to work in factories: children were trained to respond to bells, walk in lines, and perform repetitive tasks. (..) Web 2.0 technologies function similarly, teaching their users to be good corporate citizens in the postindustrial, post-union world by harnessing marketing techniques to boost attention and visibility. Marwick, Status Update, page 12.
  • 45. “You need to measure everything, make adjustments, measure again.” Social media marketing strategist for Findus at Bergen Chamber of Commerce, Nov 28, 2013
  • 46. But what about the things you can’t measure?
  • 47. Measurements don’t give the whole picture? Then measure more. Put up more weather stations. Get more data to create a more complete picture. Anders Brenna (@abrenna) to Bergen Chamber of Commerce, 28 Nov 2013.
  • 48. So what should we add?
  • 50. The more automated the better.
  • 51. Our technologies track us in many ways we don’t even consider.
  • 52. There are no digital natives but the devices themselves; no digital immigrants but the devices too. They are a diaspora, tentatively reaching out into the world to understand it and themselves, and across the network to find and touch one another. This mapping is a byproduct, part of the process by which any of us, separate and indistinct so long, find a place in the world. James Bridle http://booktwo.org/notebook/where-the-f-k-was-i/ Machine vision - new aesthetics
  • 53. And of course, often we can’t see the data about us. But others can.
  • 54. My interests according to Google, Action Figures Animated Films Arts & Entertainment Autos & Vehicles Babies & Toddlers Banking Bicycles & Accessories Billiards Building Toys Business & Industrial Cats Celebrities & Entertainment News Computer & Video Games Computers & Electronics Consumer Electronics Consumer Resources Custom & Performance Vehicles Die-cast & Toy Vehicles Dodge Interest Apartments & Residential Rentals Baby Care & Hygiene Baby Food & Formula Chicago Clip Art & Animated GIFs Computers & Electronics Dictionaries & Encyclopedias Education Fitness Games Mobile Phones Movies Music & Audio News Office Supplies Online Video Parenting Photo & Image Sharing Photographic & Digital Arts based on my searches based on websites I visit
  • 55. Hva er et kunstverk, om ikke blikket til et annet menneske? Ikke over oss, og heller ikke under oss, men akkurat i høyde med vårt eget blikk. Karl Ove Knausgård, Min Kamp 1, 332
  • 56.
  • 57. Nøkkelord (tags) Kort beskrivelse av verket på engelsk og originalspråket (norsk) Disse tekstene diskuterer dette verket Verket er del av denne forskningssamlingen Bibliografiske data
  • 59. Tags som beskriver elektronisk litteratur utstilt på 2002 ELO State of the Arts-utstillingen.
  • 60. 2008 ELO Media Arts show
  • 62.
  • 63.
  • 64.
  • 65.
  • 66.
  • 67. it seems evident that various web/net/code artists are more likely to be accepted into an academic reification circuit/traditional art market if they produce works that reflect a traditional craft-worker positioning. This "craft" orientation [producing skilled/ practically inclined output, rather than placing adequate emphasis on the conceptual or ephemeral aspects of a networked, or code/software-based, medium] is embraced and replicated by artists who create finished, marketable, tangible objects; read: work that slots nicely into a capitalistic framework where products/objects are commodified and hence equated with substantiated worth. (Breeze 2003)
  • 68.
  • 69. Tags Abstract in English and original language. Metadata References to creative works
  • 70.
  • 71.
  • 72. Tags and keywords 1976-2001 2003-2007 2008-2013
  • 74. Diversity: 341 creative works cited. 6% 17% 78% Cited by only one dissertation Cited by two dissertations Cited by three or more dissertations
  • 75. Key people in the American Revolution - an edge indicates shared membership in a group (Kieran Healy) http://kieranhealy.org/blog/archives/2013/06/09/using-metadata-to-find-paul-revere/)
  • 76.
  • 77. One-mode network of the same cluster
  • 78.
  • 79.
  • 80. Electronic literature seen through Amazon’s API (related books) Berry, Borra, Helmond, Plantin & Rettberg, forthcoming. “The Data Sprint Approach: Exploring the Field of Digital Humanities through Amazon’s Application Programming Interface” Creative works Game studies Digital humanities Conceptual writing New media studies
  • 81. Archive - from arkhe a tension between custodianship and authority, as Kirschenbaum glosses Derrida Kirschenbaum, Matthew. 2013. “The .txtual Condition: Digital Humanities, Born-­‐Digital Archives, and the Future Literary” Digital Humanities Quarterly 7(1). http://www.digitalhumanities.org/ dhq/vol/7/1/000151/000151.html
  • 82. “If a document or a database doesn't seem to have a point of view, that's like meeting a person who doesn't seem to have an accent. The person, or the document, has the same accent or point of view that you do, so it's invisible.” (Ted Nelson 1999)
  • 83. These questions are not new to the digital: “What comes under theory or under private correspondence, for example? What comes under system? under biography or autobiography? under personal or intellectual anamnesis? In works said to be theoretical,what is worthy of this name and what is not? Should one rely on what Freud says about this to classify his works? Should one for example take him at his word when he presents his Moses as a"historical novel"? In each of these cases, the limits, the borders, and the distinctions have been shaken by an earthquake from which no classificational concept and no implementation of the archive can be sheltered. Order is no longer assured.” Jacques Derrida. 1998. Archive Fever: A Freudian Impression. University of Chicago Press. Page 5.
  • 84. ... but they can be particularly insidious in the digital
  • 85. Doing and making vs scholarly reflection...
  • 86.
  • 87. Our ideas of electronic literature change 1976-2001 2003-2007 2008-2013
  • 88. Text jilltxt on Twitter jilltxt.net Blogging (Polity Press, 2013) Read more: AND CHECK OUT MY BOOK! (IT’S OPEN ACCESS) Rettberg, Jill Walker. Seeing Ourselves Through Technology: How We Use Selfies, Blogs and Wearable Devices to See and Shape Ourselves. Forthcoming, Palgrave, October 2014.