This document provides an overview of key Islamic finance concepts including Musharakah, Mudarabah, Murabahah, and Ijarah. It defines Musharakah as a partnership contract between partners on both capital and profit. It can include partnerships of ownership or contracts. Mudarabah is a partnership where one partner provides capital and the other provides labor/management. Key differences between Musharakah and Mudarabah are outlined. Murabahah is a sale with a specified profit markup agreed upon by both parties. Ijarah refers to hiring or leasing, where the benefits of an asset are transferred for rent.
Mudarabah is a special kind of partnership where one partner providers the capital (rabb-ul-maal) to the other (mudarib) for investment in a commercial enterprise.
The group presentation is telling about the general description on Al Mudharabah (profit sharing partnership) transaction, which is classified under one of the Islamic Banking transactions.
Mudarabah is a special kind of partnership where one partner providers the capital (rabb-ul-maal) to the other (mudarib) for investment in a commercial enterprise.
The group presentation is telling about the general description on Al Mudharabah (profit sharing partnership) transaction, which is classified under one of the Islamic Banking transactions.
Simplified Illustration of Mudharabah Investment AccountsAbdul-Samad Saadi
Created in 2009 during my CIFP studies, these slides were designed based on the assumptions that IFIs use both the PER and IRR. This was done merely to demonstrate how PER and IRR would theoretically be applied.
This is an authentic presentation on the fiqh and practical applications of the Islamic financial instrument of Mudarabah. This is compiled from authentic sources and is relevant especially against the backdrop of Islamic banking.
The concept of musharakah and mudarabah envisaged in the books of Islamic Fiqh generally presumes that these contracts are meant for initiating a joint venture whereby all the partners participate in the business right from it’s inception and continue to be partners upto the end of the business when all the assets are liquidated . One can hardly find in the traditional books of Islamic Fiqh the concept of a running business where partners join and leave the enterprise without affecting in any way the continuity of the business. Obviously, the classical books of Islamic Fiqh were written in an environment where the large scale commercial enterprises were not in vogue and the commercial activities were not so complex as they are today. Therefore, they did not generally dwell upon the question of such a running business.
An authentic and comprehensive presentation on Musharaka - the Islamic Finance instrument. The presentation covers the classic fiqh aspects of Shirqat and also Musharaka as we know it in Islamic banking parlance today.
Simplified Illustration of Mudharabah Investment AccountsAbdul-Samad Saadi
Created in 2009 during my CIFP studies, these slides were designed based on the assumptions that IFIs use both the PER and IRR. This was done merely to demonstrate how PER and IRR would theoretically be applied.
This is an authentic presentation on the fiqh and practical applications of the Islamic financial instrument of Mudarabah. This is compiled from authentic sources and is relevant especially against the backdrop of Islamic banking.
The concept of musharakah and mudarabah envisaged in the books of Islamic Fiqh generally presumes that these contracts are meant for initiating a joint venture whereby all the partners participate in the business right from it’s inception and continue to be partners upto the end of the business when all the assets are liquidated . One can hardly find in the traditional books of Islamic Fiqh the concept of a running business where partners join and leave the enterprise without affecting in any way the continuity of the business. Obviously, the classical books of Islamic Fiqh were written in an environment where the large scale commercial enterprises were not in vogue and the commercial activities were not so complex as they are today. Therefore, they did not generally dwell upon the question of such a running business.
An authentic and comprehensive presentation on Musharaka - the Islamic Finance instrument. The presentation covers the classic fiqh aspects of Shirqat and also Musharaka as we know it in Islamic banking parlance today.
AlHuda-Centre of Islamic Banking and Economics (CIBE) is a well known name in Islamic Banking and Finance sector which focuses on training, awareness, advisory and publications on Islamic Banking & Finance in order to promote the industry. AlHuda CIBE has organized a successful Conference "3rd Global Islamic Microfinance Forum" held on 6th & 7th October, 2013 in Dubai. AlHuda CIBE is very much pleased to share the topics and presentations being held in the Forum.
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Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
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2. Musharakah
1. Shirkah (partnership): It literally means
sharing. The sharing may be of money,
labor, or anything else. The prophet (SAW)
said, “People are partners in three [things]:
water, herbage, and fire.”
2. Shirkah (partnership): is defined as a
contract between partners on both capital
and profit.
3. Kinds of Partnerships
Shirkat ul-milk (partnership of ownership): It means
joint ownership of two or more persons in a particular
property.
This kind of Shirkah may come into existence in two different
ways.
1. By the partners choice: means coming into the
operation at the option of the parties. For example, if two
partners agree to buy equipment it will be owned jointly
by both of them.
2. Without the partners choice: means coming into the
operation automatically without any action taken by the
parties. For example, if property is inherited.
4. Kinds of Partnerships
Shirakal al-aqd (partnership of a contract):
which means a partnership effect by a mutual
contract.
This kind of Shirkah exists in three types:
1. Shirkal ul-amwal (financial company): where
all the partners invest some capital into a
commercial enterprise.
2. Shirkat ul-amal (company of workmanship):
where all the partners jointly undertake to
render some services for their customers and
the fee charged from them is distributed among
them according to an agreed ratio.
5. Kinds of Partnerships
3. Shirkal ul-wujooh (partnership with eminent
people): where the partners have no
investment at all. All they do is purchase the
commodities on a deferred price and sell them
at that spot. The profit so earned is distributed
between them at an agreed ratio.
6. Basic Rules of Musharakah
Distribution of profit
1. The proportion of
profit to be
distributed between
the partners must
be agreed upon at
the time of the
effecting of the
contract.
2. The ratio of profit
for each partner
must be
determined in
proportion to the
actual profit
accrued to the
business, and not
in proportion to the
capital invested by
him.
7. Basic Rules of Musharakah
Sharing of Loss
In the case of loss
each partner shall
suffer the loss
exactly according to
the ratio of his
investment. If a
partner has invested
40% of the capital,
he must suffer 40%
of the loss, not
more, not less.
8. Basic Rules of Musharakah
The Nature Of the Capital
Most of the Muslim
jurists are of the opinion
that the capital of a joint
venture must be in
monetary form, no part
of it can be contributed
in kind. Except in the
opinion of Imam Malik
who said that it is
permissible for a
partner to contribute to
the musharakah in kind.
9. Basic Rules of Musharakah
Management of Musharakah
Every partner has a right to take part in the
business's management and to work for it.
However the partners may agree upon a
condition that the management shall be
carried out by only one of them and that no
other partner shall work for the musharakah.
If all the partners agree to work for the joint
venture, each one of them shall be treated as
an agent of the other in all the matters of the
business.
10. Basic Rules of Musharakah
Termination of the Musharakah
1) Every partner has a right to terminate the
musharakah at any time after giving his
partner a notice to this effect.
2) If any one of the partners die during the
currency of musharakah, his heirs will have
the option to terminate or to continue with
the contract of musharakah.
3) If any one of the partners becomes insane
or otherwise becomes incapable of effecting
commercial transactions, the musharakah
can be terminated.
11. Diminishing Musharakah
A financier and his client participate either in
the joint ownership of a property or an
equipment, or in a joint commercial
enterprise.
The share of the financier is further divided
into a number of units. It is understood that
the client will purchase the units of the
financier’s share, one by one, periodically.
12. Mudarabah
The word mudarabah comes from the Arabic
root (Dharabahfi al ard), which means going
and working to obtain livelihood.
Mudarabah is a special kind of partnership
where on partner provides work in trade and
the other side provides the capital.
The first partner is called “mudarib,” and the
second partner is called “rabb ul-mal.”
13. Difference between Musharakah
and Mudarabah
1. The investment in
musharakha comes
form all the partners,
while in mudarabah the
investments comes from
rabb-ul-mal only. This
means that the
musharakah is a
partnership in profit and
capital, while
mudarabah is a
partnership in profit not
in capital.
2. In mushararkah all the
partners can participate in
the management of the
business, and can work
for it. While in
musdarabah the rabb ul-
mal has no right to
participate in the
management, which is
carried out by the
mudarib only.
14. Difference between Musharakah
and Mudarabah
3. In musharakah all
the partners share
the loss. While in
the mudarabah,
only rabb-ul-mal
suffers the loss,
while the mudarib
suffers the loss of
his labor.
15. Types of Mudarabah
Al-mudarabah al-
muqayyadah
(restricted mudarabah):
where rabb-ul-mal
specifies a particular
business for the
mudarib, in which case
he shall invest the
money in that particular
business only.
Al mudarabah al
muttaqah (unrestricted
mudarabah): where
rabb-ul-mal leaves the
door open for the
mudarib to undertake
whatever business he
whishes, the mudarib
shall be authorized to
invest the money in any
business he deems fit.
16. Distribution of the Profit
It is necessary for the
validity of mudarabah
that the parties agree
right at the beginning on
a definite proportion of
the actual profit to
which each one of them
is entitled. They can
share the profit in equal
proportions, and they
can also allocate
different proportions for
the rabb-ul-mal and the
mudarib.
17. Termination of Mudarabah
The mudarabah
contract can be
terminated at any time
by either of the two
parties. The only
condition is for notice to
be given to the other
party.
If all the assets of the
mudarabah are in cash
form at the time of
termination,
and some profit has
been earned on the
principal amount, it shall
be distributed between
the parties according to
the agreed ratio.
If the assets of the
mudarabah are not in
cash form, the mudarib
shall be given an
opportunity to sell and
liquidate them, so that
the actual profit may be
determined.
18. Combination of Musharakah and
Mudarabah
A contract of mudarabah normally presumes
that the mudarib has not invested anything to
the mudarabah. He is only responsible for the
management, while all the investment comes
from the rabb-ul-mal. Sometimes the
Mudarib wants to invest some of his money
into the business of the mudarabah, in such
case the musharakah and the mudarabah are
combined together.
19. Combination of Musharakha and
Mudarabah
Example:
A gives B $100,000 in a contract of
mudarabah. B then added $50,000 with the
permission of A. This type of partnership will
be treated as a combination of musharakah
and mudarabah. The mudraib is a sharik, so
he gets s a certain percentage of profit on
account of his investment as a sharik and
another percentage for his management and
work as a mudarib.
20. Murabahah (Set Profit Sale)
Definition of Murabahah:
It is a sale contract, with a set increment on
the original price, agreed upon by the two
parties.
It is a particular kind of sale where the seller
expressly mentions the cost of the sold
commodity he has incurred, and sells it to
another person by adding some profit.
21. Rules of Murabahah
1. The original price should be made known to
the second buyer
2. The profit should be made known
3. All the expenses incurred by the seller in
acquiring the commodity like freight, custom
duty, etc. Shall be included in the cost price,
and the mark up can be applied on the
aggregate cost.
4. No usurious dealing is involved, as the
increment of money in usurious dealings is
prohibited in Islam.
22. Rules of Murabahah
5. The first contract should be legal. This is
because the second (set profit) sale is
based on the first contract, so if the first
contract is illegal the second contract is also
illegal.
6. The first buyer must own the commodity
before he sells it to the second buyer.
7. The commodity must come into the
possession of the first buyer whether
physical or constructive, in the sense that
the commodity must be in his risk, though
for a short period.
23. Ijarah (hire)
Definition of Aqd al-
Ijarah:
It is a contract on
using the benefits or
services in return for
compensation.
24. Ijarah (hire)
In the Islamic jurisprudence the term Ijarah is
used for two different situations:
1. It means to employ the services of a person
on wages given to him as a consideration for
his hired services.
The employer is called Musfajir, the
employee is called Ajir
If A has employed B in his office as a
manager or as a clerk on a monthly salary, A
is the mustajir and B is an ajir.
25. Ijarah (hire)
In the Islamic jurisprudence the term Ijarah is
used for two different situations:
2. Relates to the usufructs of assets and
properties
Ijarah in this sense means to transfer the
usufruct (using the benefit) of a particular
property to another person in exchange for a
rent claimed from him.
The term Ijarah is analogous to the English
terms leasing
The lesser is called mujir
The lessee is called Mustajir.
The rent payable to the lesser is called Ujrah.
26. Ijarah (hire)
The rules of Ijarah in
the sense of leasing is
very mush similar to the
rule of sale, because in
both cases something is
transferred to another
person for a valuable
consideration.
The only difference
between Ijarah and sale
is that in the sale case
the corpus of the
property is transferred
to the purchaser. While
in the case of Ijarah the
corpus of the property
remains in the
ownership of the
transferor, and only its
usufruct, the right to use
it, is transferred to the
lessee.
27. Basic Rules of Leasing
1. Leasing is a contract whereby the owner of
something transfers its usufruct to another person
for an agreed period and at an agreed
consideration.
2. The subject of lease must have a valuable use.
Therefore things having no usufruct at all con not
be leased.
3. It is necessary for a valid contract of lease that the
corpus of the leased property remains in the
ownership of the seller, and only its usufruct is
transferred to the lessee.
4. The period of lease must be determined in clear
terms.
5. The lessee cannot use the leased asset for any
purpose other the purpose specified in the lease
agreement
28. Basic Rules of Leasing
6. The lessee is liable to compensate the lesser
for any harm to the leased asset cased by
any misuse or negligence of the part of the
lessee.
7. The leased asset shall remain in the risk of
the lesser through out the lease period in the
sense that any harm or loss caused by the
factors beyond the control of the lessee shall
be borne by the lesser.
8. It is necessary for a valid lease that the
leased asset is fully identified by the parties.
9. If the leased property is insured it should be
at the expense of the lesser and not at the
expense of the lessee.
29. Basic Rules of Leasing
10. The Ijarah itself should not contain a
condition of gift or sale at the end of the
lease period, because due to the Islamic
jurisprudence one transaction cannot be
tied up with another transaction.
– However the lesser may enter into a unilateral
promise to sell the leased asset to the lessee at
the end of the lease period.
30. Bai Mu’ajjal (Sale on Deferred
Payment Basis)
A sale in which the parties agree that the
payment of price shall be deferred.
The Rules:
1. Bai Mu’ajjal is valid if the due date of
payment is fixed in an unambiguous
manner.
2. The due time of payment can be fixed either
with reference to a particular date or by
specifying a period like three months if the
time of payment is unknown or uncertain,
the sale is void.
31. Bai Mu’ajjal (Sale on Deferred
Payment Basis)
3. The deferred price may be more than the
cash price, but it must be fixed at the time of
sale.
4. Once the price is fixed it cannot be
decreased in case of earlier payment nor
can it be increased in case of default.
5. If the commodity is sold on installments, the
seller may put a condition on the buyer that
if he fails to pay any installment on its due
date, the remaining installments will
become due immediately.
32. Bai Mu’ajjal (Sale on Deferred
Payment Basis).
6. In order to secure the payment of price the
seller may ask the buyer to furnish a
security whether in the form of a mortgage
or in the form of a lien or a charge on any of
his existing assets.
7. The buyer can also be asked to sign a
promissory note or a bill of exchange but
the note or the bill cannot be sold to a third
party at a price different from its face value.