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![This interpretation portrays banks that lend without screening their clients to see if they would be
supporting practices or purchases that would ultimately lead to the clients‘ failure as unethical.
Aristotle
For Aristotle, lawfulness is important in the measurement of morality, as is equality and
justice. Whether an action is or is not in accordance with the law is an important measurement of
morality for Aristotle. Many banks do business in accordance with the law in all practices. They
may also specifically seek to do business with law-abiding clients. Nevertheless this can be
problematic, as laws vary internationally. This means that a bank could be viewed as ethical even
while funding clients who lawfully conduct business in harmful manners. However this
measurement is challenged by Aristotle's statement: "what is just in transactions is something
equitable, and what is unjust is something inequitable" (p. 84)Aristotle 2002. This means that a
bank needs to take into account the unjust/inequitable behavior of its borrowers to qualify as an
ethical bank. For example, lending to a law-abiding corporation that does not pay its employees a
sufficient living wage would be immoral.
Bank regulations and the free market
The argument against regulating banks is that the regulations would violate the proper
functioning of the free market economy. Severyn T. Bruyn disputes this argument in his article
"The Moral Economy".Bryun 1999 In fact, morals were supposed to be a natural part of the
workings of the market economy. He believed that economic transactions should be the result of
mutual agreement and should involve morality and friendship. He stated that selfishness could
obstruct the market economy from running morally. If interpersonal relationships did not play a
part, then the interdependency experienced by individuals could vanish and unfair play based on
greed and mistrust would exist. Bruyn discusses today's society as one that has lost its basic morals
in the market. He states that there is a need for a reigniting of civil society. (Bryun 1999)
Originally, civil society was assumed to be naturally able to regulate the morality of the market, but
with the great distances between individuals involved in transactions as time has passed,
governments became the prime regulators of morality in economic exchanges. In recent history
governments have been pressured to stop interfering in the economy. This has allowed bodies
such as corporations, which operate immorally or at best amorally, to create extremely damaging
outcomes without legal or societal penalty. Bruyn promotes the resurrection of civil society, calling
society to demand fair practices and to regulate the morality of the economy. One way people
could influence civil society would be to act as economic regulators by choosing to do business
with banks that do not finance corporations such as the aforementioned.[citation needed]
Rudolf Steiner suggested that capitalism has the task of funding economic initiatives; capital
should be directed into directions productive for society. He proposed that rather than prices
being set through either the total control of government regulation, or the total lack of control of a
~ 13 ~](https://image.slidesharecdn.com/uploadedethicstermpaper-121026234523-phpapp01/85/ETHICS-IN-A-GOCC-LANDBANK-13-320.jpg)


























This document discusses the concept of ethical banking. It begins by defining business ethics more broadly and noting that banks are now facing pressure to consider ethics and sustainability in their practices beyond just financial concerns. It then discusses how banks can promote sustainable development through their lending policies and products. Banks can support environmentally and socially responsible companies while also improving their own internal environmental performance. The document contrasts internal ethics, which focus on employee and customer well-being, with external ethics, which involve applying social and environmental screens to lending practices. Ethical banks aim to consider both internal and external ethics in their operations.












![This interpretation portrays banks that lend without screening their clients to see if they would be
supporting practices or purchases that would ultimately lead to the clients‘ failure as unethical.
Aristotle
For Aristotle, lawfulness is important in the measurement of morality, as is equality and
justice. Whether an action is or is not in accordance with the law is an important measurement of
morality for Aristotle. Many banks do business in accordance with the law in all practices. They
may also specifically seek to do business with law-abiding clients. Nevertheless this can be
problematic, as laws vary internationally. This means that a bank could be viewed as ethical even
while funding clients who lawfully conduct business in harmful manners. However this
measurement is challenged by Aristotle's statement: "what is just in transactions is something
equitable, and what is unjust is something inequitable" (p. 84)Aristotle 2002. This means that a
bank needs to take into account the unjust/inequitable behavior of its borrowers to qualify as an
ethical bank. For example, lending to a law-abiding corporation that does not pay its employees a
sufficient living wage would be immoral.
Bank regulations and the free market
The argument against regulating banks is that the regulations would violate the proper
functioning of the free market economy. Severyn T. Bruyn disputes this argument in his article
"The Moral Economy".Bryun 1999 In fact, morals were supposed to be a natural part of the
workings of the market economy. He believed that economic transactions should be the result of
mutual agreement and should involve morality and friendship. He stated that selfishness could
obstruct the market economy from running morally. If interpersonal relationships did not play a
part, then the interdependency experienced by individuals could vanish and unfair play based on
greed and mistrust would exist. Bruyn discusses today's society as one that has lost its basic morals
in the market. He states that there is a need for a reigniting of civil society. (Bryun 1999)
Originally, civil society was assumed to be naturally able to regulate the morality of the market, but
with the great distances between individuals involved in transactions as time has passed,
governments became the prime regulators of morality in economic exchanges. In recent history
governments have been pressured to stop interfering in the economy. This has allowed bodies
such as corporations, which operate immorally or at best amorally, to create extremely damaging
outcomes without legal or societal penalty. Bruyn promotes the resurrection of civil society, calling
society to demand fair practices and to regulate the morality of the economy. One way people
could influence civil society would be to act as economic regulators by choosing to do business
with banks that do not finance corporations such as the aforementioned.[citation needed]
Rudolf Steiner suggested that capitalism has the task of funding economic initiatives; capital
should be directed into directions productive for society. He proposed that rather than prices
being set through either the total control of government regulation, or the total lack of control of a
~ 13 ~](https://image.slidesharecdn.com/uploadedethicstermpaper-121026234523-phpapp01/85/ETHICS-IN-A-GOCC-LANDBANK-13-320.jpg)
























