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Entrepreneurship Pedagogy for Muslim Communities: Unique Opportunities for Integration Mohd. Murray Hunter University Malaysia Perlis (Unimap) Presentation to the 1st  AMRON International Conference “ASEAN Islamic Education: Change from within through Education” 2-3rd October 2010
[object Object]
Not Just Education – the right education needed to “make a difference”
The Islamic “entrepreneurship model “      & western ethics converging with Islamic principals
 Applying and implementing the model
Conclusion,[object Object]
The World Ummah represents the bottom 20% of the World’s population in socio-economic terms. Opportunity is an aversion to most.
The top Islamic economies
Images of Islam
The Islamic world today
True Empowerment only comes from economic development rather than political means The Kadazan/Dusun People in Sabah, Borneo
December 26 2004More than 180,000 Indonesians are killed and over 600,000 listed as missing and homeless after a massive undersea earthquake off Sumatra triggers a series of tsunami
February 21 2005: A landslide sweeps through two West Java villages near a garbage dump on the outskirts of Bandung, killing 96 people
March 28, 2005: More than 900 people are killed after a quake of magnitude 8.7 hits Nias on the coast of northern Sumatra. Around 500 more are injured and 2,000 left homeless
July 20, 2005: Indonesia confirms its first deaths from bird flu. Tests on a father and his two young daughters, who lived in Tangerang on the outskirts of Jakarta, show they contracted the killer virus
Sept 2005 – February 2006 More than 200 people killed in Flash floods and Landslides
January 2007 More than five hundred people die in ferry disaster
February 2007 – Heavy rains cause major flooding in Jakarta more than 50 people die over 300,000 have to move from their homes
December 2007/January 2008  Floods and mud-slides in Central Java leave 130+ dead, thousands homeless
The Major Blocks to Development The current “psych” of farmers ,[object Object]
Unbalanced affluence (town-rural) The Probable Causes
Lack of Ideas Lack of education and skills Narrow mindset Feeling of powerlessness –   lack of access to markets Lack of resources Lack of will
Economic, social, and spiritual  Poverty is contributing to  ignorance, anti-social behaviour,  Crime, apathy, amorality, and  even terrorism
The World is progressing with the exception of the majority of the Ummah
Not Just Education – the right education needed to “make a difference”
The question here is what knowledge and education is most valuable to the Ummah?
Tissue Culture
Branding
Organic  (Halal) Farming
Home Delivery Farmers’ markets COOP Market Gerai Delivery Many small suppliers that are customer orientated Restaurant & Hotel Delivery Diversified Halal Farms
Existing Thai Organic Products
Organic Herbicides Before [i] Registered Trademark of  Monsanto. [ii] http://alldownherbicide.com/ After
Swiftlet Farming By developing novel applications of technology
Pharmaceuticals
Organic Agro-Chemicals
Community  entrepreneurship  development  should be project  and mentor based.
The Islamic “entrepreneurship model “       & western ethics converging with Islamic principals
Need for an Islamic Model The nature of man The amoral society The underdevelopment of  Islamic societies
Al ‘Qu’ran is presented in a business  paradigm and all of Islam’s prophets  were entrepreneurs in their own right.
Islam Espouses a Market Economy “He who brings goods to the market is blessed  with bounty,  he who withholds them is cursed.” (IbnMajah & Al Hakim)
A Market Mechanism Is Espoused “Do not chase after those who  are going to the market before  they reach the place.” (Al-Bukhari & Muslim)
Islam also prohibits price manipulation “Anyone who withholds goods until  the price rises is a sinner.” (Muslim).
Faith in one God and a commitment in the teachings revealed by God and His Messengers. Iman affects our world view and daily practices. A holistic life where one looks after worldly comforts and also prepare for the hereafter.  An individual’s obligation to perform one’s religious duties.  The path shown by Allah (SWT). The divine law.  Knowledge. Three sources based on Iman, a) intellect (‘aql), experiences and revelations (wahy). Guided by Iman. A collective responsibility for both social and spiritual development  Work and deeds, pious practice, orientated to Allah, turning away from all weakness and evil. Amal is based and guided by Iman and Ilmu.
Toyyibaan & Halal This day are (all) things good and pure made lawful unto you. The food of the people of the Book is lawful unto you and yours is lawful unto them. … If anyone rejects Faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). Al-Ma’idah 5:5
O you people! Eat of what is on earth, lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.                                     Al-Baqarah 2:168
From the land that is clean and good, by the Will of its Cherisher, springs up produce, (rich) after its kind; but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the Signs by various (symbols) to those who are grateful.                                                Al-A’raf 7:58
O ye who believe! Eat of the good things that We have provided for you, and be grateful to God, if it is Him ye worship.                                          Al-Baqarah 2:172
Substances and deeds that are good, healthy,  pure, clean and lawful.  Prohibited by Allah in the Al-Qur’an Permitted by Allah in the Al-Qur’an
Worship. Relates man to Allah through spiritual acts. The manifestation of Amal salih (pious actions).  Recognition of the right and proper place and station, condition in life and to self discipline in positive and willing participation in enacting one’s role in accordance with that recognition and acknowledgement. Its occurrence in one and society as a whole reflects the condition of justice.  A business partnership;a) Shirkah: where two or more individuals pool financial resources and share profit and loss on an agreed ratio and held liable to the extent of their capital,b) Syari’ah: each partner is able to operate other businesses, independent of the principal businessc) Mudarabah:Partnership where one manages the partnership and another supplies the financial resources.  A relationship with  Allah which excludes a relationship with anyone else.  The focus of all man’s reverence and gratitude,  the only source of value, where what  Allah desires for man becomes value to him.  Man who commits his will to Allah,  recognises no other authority other than His.  Comprises Iman, Ilmu and Amal. Piety  Trust by God in man in the all encompassing concept of nature (tabi’ah) Mutual consent  Inclination towards destruction  The concept of Al-Falah requires Muslims to win and be successful in both this world and the hereafter.  Islamic community
[object Object],rather than be controlled by it, as is generally the case. ,[object Object], and concentrate only on relevant activities,  which will make you much more productive, ,[object Object], important tasks first in a step by step approach, ,[object Object]
Listen to people first and understand them before you try to make them understand you, which will assist in  maintaining positive relationships with people, ,[object Object],develop a better outcome, greater than what individuals  can achieve working by themselves, and ,[object Object],emotionally, socially and physically.
Overseas Halal Food Product
Organic Farming Concept Food Miles – Local Community From the soil to market
Applying and implementing  the model
How to implement Community Emphasis Development of a sustainable  environment & Ummah Social equity Enlightened teaching techniques mentoring
Culture Theories in action verses Espoused Stories, myths, heroes, artifacts, informal behaviours Norms and group behaviour Productivity & effectiveness Organisational learning (single or double looped    Leadership
Creativity Education Group Culture Lateral thinking Serial Thinking Strategic Thinking Personality Hunter, Baharuddin (OUM) & Rozhan (UIA): Alpha Model of Innovation
The elements of innovation Skills Tempera -ment Creativity Learning Interpersonal Interactions Ability Hunter, Baharuddin (OUM) & Rozhan (UIA): Alpha Model of Innovation
Paradigm Change Avoid mistakes -------------------------- Innovate Live for today ------------------- Think long term Save money----------------Spend for the future Work by oneself---------------Work as a group Follow rules and norms ------------ Be flexible Compete -------------------------------Collaborate Make your own decisions---Make joint decisions
Peer based Education
One Idea for One Kampong
Opportunity is a Construct Vision Platform Resources Networks Dream, ego, aspiration, greed, survival, education Experience Reference & Benchmark Having the right Skills Product/Market Strategy Ability to make linkages Anchoring a source  of innovation Cognitive, hemispherial & field Perception
Conclusion

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Entrepreneurship pedagogy for Muslim communities

  • 1. Entrepreneurship Pedagogy for Muslim Communities: Unique Opportunities for Integration Mohd. Murray Hunter University Malaysia Perlis (Unimap) Presentation to the 1st AMRON International Conference “ASEAN Islamic Education: Change from within through Education” 2-3rd October 2010
  • 2.
  • 3. Not Just Education – the right education needed to “make a difference”
  • 4. The Islamic “entrepreneurship model “ & western ethics converging with Islamic principals
  • 5. Applying and implementing the model
  • 6.
  • 7. The World Ummah represents the bottom 20% of the World’s population in socio-economic terms. Opportunity is an aversion to most.
  • 8.
  • 9. The top Islamic economies
  • 12.
  • 13. True Empowerment only comes from economic development rather than political means The Kadazan/Dusun People in Sabah, Borneo
  • 14. December 26 2004More than 180,000 Indonesians are killed and over 600,000 listed as missing and homeless after a massive undersea earthquake off Sumatra triggers a series of tsunami
  • 15. February 21 2005: A landslide sweeps through two West Java villages near a garbage dump on the outskirts of Bandung, killing 96 people
  • 16. March 28, 2005: More than 900 people are killed after a quake of magnitude 8.7 hits Nias on the coast of northern Sumatra. Around 500 more are injured and 2,000 left homeless
  • 17. July 20, 2005: Indonesia confirms its first deaths from bird flu. Tests on a father and his two young daughters, who lived in Tangerang on the outskirts of Jakarta, show they contracted the killer virus
  • 18. Sept 2005 – February 2006 More than 200 people killed in Flash floods and Landslides
  • 19. January 2007 More than five hundred people die in ferry disaster
  • 20. February 2007 – Heavy rains cause major flooding in Jakarta more than 50 people die over 300,000 have to move from their homes
  • 21. December 2007/January 2008 Floods and mud-slides in Central Java leave 130+ dead, thousands homeless
  • 22.
  • 23.
  • 24.
  • 25.
  • 26.
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  • 28.
  • 29.
  • 30.
  • 31.
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  • 33.
  • 34.
  • 35.
  • 36.
  • 37.
  • 38.
  • 39.
  • 40.
  • 41. Unbalanced affluence (town-rural) The Probable Causes
  • 42. Lack of Ideas Lack of education and skills Narrow mindset Feeling of powerlessness – lack of access to markets Lack of resources Lack of will
  • 43. Economic, social, and spiritual Poverty is contributing to ignorance, anti-social behaviour, Crime, apathy, amorality, and even terrorism
  • 44. The World is progressing with the exception of the majority of the Ummah
  • 45. Not Just Education – the right education needed to “make a difference”
  • 46. The question here is what knowledge and education is most valuable to the Ummah?
  • 48.
  • 50. Organic (Halal) Farming
  • 51. Home Delivery Farmers’ markets COOP Market Gerai Delivery Many small suppliers that are customer orientated Restaurant & Hotel Delivery Diversified Halal Farms
  • 53. Organic Herbicides Before [i] Registered Trademark of Monsanto. [ii] http://alldownherbicide.com/ After
  • 54. Swiftlet Farming By developing novel applications of technology
  • 57.
  • 58.
  • 59.
  • 60.
  • 61.
  • 62.
  • 63.
  • 64. Community entrepreneurship development should be project and mentor based.
  • 65. The Islamic “entrepreneurship model “ & western ethics converging with Islamic principals
  • 66. Need for an Islamic Model The nature of man The amoral society The underdevelopment of Islamic societies
  • 67. Al ‘Qu’ran is presented in a business paradigm and all of Islam’s prophets were entrepreneurs in their own right.
  • 68. Islam Espouses a Market Economy “He who brings goods to the market is blessed with bounty, he who withholds them is cursed.” (IbnMajah & Al Hakim)
  • 69. A Market Mechanism Is Espoused “Do not chase after those who are going to the market before they reach the place.” (Al-Bukhari & Muslim)
  • 70. Islam also prohibits price manipulation “Anyone who withholds goods until the price rises is a sinner.” (Muslim).
  • 71. Faith in one God and a commitment in the teachings revealed by God and His Messengers. Iman affects our world view and daily practices. A holistic life where one looks after worldly comforts and also prepare for the hereafter. An individual’s obligation to perform one’s religious duties. The path shown by Allah (SWT). The divine law. Knowledge. Three sources based on Iman, a) intellect (‘aql), experiences and revelations (wahy). Guided by Iman. A collective responsibility for both social and spiritual development Work and deeds, pious practice, orientated to Allah, turning away from all weakness and evil. Amal is based and guided by Iman and Ilmu.
  • 72. Toyyibaan & Halal This day are (all) things good and pure made lawful unto you. The food of the people of the Book is lawful unto you and yours is lawful unto them. … If anyone rejects Faith, fruitless is his work, and in the Hereafter he will be in the ranks of those who have lost (all spiritual good). Al-Ma’idah 5:5
  • 73. O you people! Eat of what is on earth, lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy. Al-Baqarah 2:168
  • 74. From the land that is clean and good, by the Will of its Cherisher, springs up produce, (rich) after its kind; but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the Signs by various (symbols) to those who are grateful. Al-A’raf 7:58
  • 75. O ye who believe! Eat of the good things that We have provided for you, and be grateful to God, if it is Him ye worship. Al-Baqarah 2:172
  • 76. Substances and deeds that are good, healthy, pure, clean and lawful. Prohibited by Allah in the Al-Qur’an Permitted by Allah in the Al-Qur’an
  • 77. Worship. Relates man to Allah through spiritual acts. The manifestation of Amal salih (pious actions). Recognition of the right and proper place and station, condition in life and to self discipline in positive and willing participation in enacting one’s role in accordance with that recognition and acknowledgement. Its occurrence in one and society as a whole reflects the condition of justice. A business partnership;a) Shirkah: where two or more individuals pool financial resources and share profit and loss on an agreed ratio and held liable to the extent of their capital,b) Syari’ah: each partner is able to operate other businesses, independent of the principal businessc) Mudarabah:Partnership where one manages the partnership and another supplies the financial resources. A relationship with Allah which excludes a relationship with anyone else. The focus of all man’s reverence and gratitude, the only source of value, where what Allah desires for man becomes value to him. Man who commits his will to Allah, recognises no other authority other than His. Comprises Iman, Ilmu and Amal. Piety Trust by God in man in the all encompassing concept of nature (tabi’ah) Mutual consent Inclination towards destruction The concept of Al-Falah requires Muslims to win and be successful in both this world and the hereafter. Islamic community
  • 78.
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  • 81.
  • 82.
  • 83.
  • 85. Organic Farming Concept Food Miles – Local Community From the soil to market
  • 86.
  • 87.
  • 88.
  • 90. How to implement Community Emphasis Development of a sustainable environment & Ummah Social equity Enlightened teaching techniques mentoring
  • 91.
  • 92. Culture Theories in action verses Espoused Stories, myths, heroes, artifacts, informal behaviours Norms and group behaviour Productivity & effectiveness Organisational learning (single or double looped Leadership
  • 93.
  • 94.
  • 95. Creativity Education Group Culture Lateral thinking Serial Thinking Strategic Thinking Personality Hunter, Baharuddin (OUM) & Rozhan (UIA): Alpha Model of Innovation
  • 96. The elements of innovation Skills Tempera -ment Creativity Learning Interpersonal Interactions Ability Hunter, Baharuddin (OUM) & Rozhan (UIA): Alpha Model of Innovation
  • 97.
  • 98. Paradigm Change Avoid mistakes -------------------------- Innovate Live for today ------------------- Think long term Save money----------------Spend for the future Work by oneself---------------Work as a group Follow rules and norms ------------ Be flexible Compete -------------------------------Collaborate Make your own decisions---Make joint decisions
  • 100.
  • 101.
  • 102.
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  • 106.
  • 107.
  • 108.
  • 109.
  • 110. One Idea for One Kampong
  • 111.
  • 112.
  • 113.
  • 114. Opportunity is a Construct Vision Platform Resources Networks Dream, ego, aspiration, greed, survival, education Experience Reference & Benchmark Having the right Skills Product/Market Strategy Ability to make linkages Anchoring a source of innovation Cognitive, hemispherial & field Perception
  • 115.
  • 116.
  • 118. Conclusion Enhance the position of the Ummah according to how the Qu’ran prescribes Entrepreneurship education will direct tackle community problems Ummah needs focus and leadership in this area Entrepreneurship education is a most important priority for the Ummah
  • 119. That Allah may reward them according to the best of their deeds, and add even more for them out of his grace for Allah does provide for those whom He will, without measure. An-Nur (24:38)
  • 120. Those who believe and work righteous deeds- from them shall We blot out all evil (that may be) in them, and We shall reward them according to the best of their deeds. Al ‘Anabut (29:7)
  • 121. God does not change the conditions of a people until they change their inner shelves Qur’an 13:11
  • 122. Thank You Let our noble jihad continue