The document discusses edifying photography and the hermeneutics of narratives. [1] Edifying photography positions photography in the context of man's social practices and examines why we look at pictures. [2] The context of interpretation for a photo is constructed through four features of discourse: an actual event, connection to persons, communication, and reference to a described or expressed world. [3] This context is further constructed through the life practices of those who make, view, and interpret photos within specific historical situations and narratives.
Critically analyse Schutz’s model of reflection..pdfuplevelway
Alfred Schutz, a prominent philosopher and sociologist, developed a model of reflection that focuses on the concept of “lifeworld” and the structures of subjective experience. Schutz’s phenomenological model of reflection is grounded in the idea that individuals interpret and make sense of the world through their subjective experiences. Here’s a critical analysis of Schutz’s model of reflection:
Key Concepts of Schutz’s Model:
Lifeworld:
Schutz’s model centers around the concept of “lifeworld” (Lebenswelt), which refers to the subjective world of everyday experiences. Lifeworld is the realm in which individuals interpret, understand, and act within their social and cultural context.
Social Typification:
Schutz introduced the notion of “social typification,” suggesting that individuals categorize and interpret others based on social roles, norms, and expectations. These typifications influence how people relate to and understand each other.
Common-Sense Knowledge:
Lifeworld is constructed through common-sense knowledge, which is the everyday understanding and interpretation of the world. This knowledge is shared within a particular cultural and social context.
Time-Consciousness:
Schutz emphasized the importance of time-consciousness in understanding subjective experiences. He introduced the concept of “protention” (anticipation of the future), “retention” (retaining the past), and “specious present” (the unfolding of the present moment).
Social Action and Interaction:
Schutz’s model underscores the significance of social action and interaction in shaping individual experiences. The lifeworld is a social construct influenced by the intersubjective meanings individuals attribute to their actions and interactions.
Critical Analysis:
Strengths:
Phenomenological Approach: Schutz’s phenomenological approach provides a valuable framework for exploring subjective experiences and understanding how individuals make sense of the world. It encourages researchers to focus on the first-person perspective.
Social Dimension: By highlighting the social typifications and the role of intersubjectivity, Schutz acknowledges the social nature of human experiences. This aligns well with the idea that individuals are social beings embedded in a cultural context.
Temporal Aspect: The emphasis on time-consciousness adds depth to the analysis of subjective experiences. Understanding how individuals anticipate the future, retain the past, and experience the present moment contributes to a nuanced exploration of lifeworld.
Limitations:
Abstract Nature: Schutz’s model can be criticized for its abstract and philosophical nature, making it challenging to operationalize in empirical research. The concepts, while insightful, might be difficult to apply in concrete terms.
Cultural Specificity: The model’s emphasis on shared meanings and lifeworld within a particular cultural context
Critically analyse Schutz’s model of reflection..pdfuplevelway
Alfred Schutz, a prominent philosopher and sociologist, developed a model of reflection that focuses on the concept of “lifeworld” and the structures of subjective experience. Schutz’s phenomenological model of reflection is grounded in the idea that individuals interpret and make sense of the world through their subjective experiences. Here’s a critical analysis of Schutz’s model of reflection:
Key Concepts of Schutz’s Model:
Lifeworld:
Schutz’s model centers around the concept of “lifeworld” (Lebenswelt), which refers to the subjective world of everyday experiences. Lifeworld is the realm in which individuals interpret, understand, and act within their social and cultural context.
Social Typification:
Schutz introduced the notion of “social typification,” suggesting that individuals categorize and interpret others based on social roles, norms, and expectations. These typifications influence how people relate to and understand each other.
Common-Sense Knowledge:
Lifeworld is constructed through common-sense knowledge, which is the everyday understanding and interpretation of the world. This knowledge is shared within a particular cultural and social context.
Time-Consciousness:
Schutz emphasized the importance of time-consciousness in understanding subjective experiences. He introduced the concept of “protention” (anticipation of the future), “retention” (retaining the past), and “specious present” (the unfolding of the present moment).
Social Action and Interaction:
Schutz’s model underscores the significance of social action and interaction in shaping individual experiences. The lifeworld is a social construct influenced by the intersubjective meanings individuals attribute to their actions and interactions.
Critical Analysis:
Strengths:
Phenomenological Approach: Schutz’s phenomenological approach provides a valuable framework for exploring subjective experiences and understanding how individuals make sense of the world. It encourages researchers to focus on the first-person perspective.
Social Dimension: By highlighting the social typifications and the role of intersubjectivity, Schutz acknowledges the social nature of human experiences. This aligns well with the idea that individuals are social beings embedded in a cultural context.
Temporal Aspect: The emphasis on time-consciousness adds depth to the analysis of subjective experiences. Understanding how individuals anticipate the future, retain the past, and experience the present moment contributes to a nuanced exploration of lifeworld.
Limitations:
Abstract Nature: Schutz’s model can be criticized for its abstract and philosophical nature, making it challenging to operationalize in empirical research. The concepts, while insightful, might be difficult to apply in concrete terms.
Cultural Specificity: The model’s emphasis on shared meanings and lifeworld within a particular cultural context
Chapter 3 - Method of Moral and Social Philosophical InquiryVan Eindree Torres
Method of Moral and Social Philosophical Inquiry
- Postulates of Moral and Social Philosophy
- The Nature of Philosophical Inquiry
- The Context and Scope of Inquiry
- Modes of Inquiry
- Method of Ethical Inquiry
Personal Legend Essay. Legend Essay 2 .docx - RUNNING HEADER: ESSAY ON LEGEND...Theresa Paige
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Explore the multifaceted world of Muntadher Saleh, an Iraqi polymath renowned for his expertise in visual art, writing, design, and pharmacy. This SlideShare delves into his innovative contributions across various disciplines, showcasing his unique ability to blend traditional themes with modern aesthetics. Learn about his impactful artworks, thought-provoking literary pieces, and his vision as a Neo-Pop artist dedicated to raising awareness about Iraq's cultural heritage. Discover why Muntadher Saleh is celebrated as "The Last Polymath" and how his multidisciplinary talents continue to inspire and influence.
2137ad Merindol Colony Interiors where refugee try to build a seemengly norm...luforfor
This are the interiors of the Merindol Colony in 2137ad after the Climate Change Collapse and the Apocalipse Wars. Merindol is a small Colony in the Italian Alps where there are around 4000 humans. The Colony values mainly around meritocracy and selection by effort.
2137ad - Characters that live in Merindol and are at the center of main storiesluforfor
Kurgan is a russian expatriate that is secretly in love with Sonia Contado. Henry is a british soldier that took refuge in Merindol Colony in 2137ad. He is the lover of Sonia Contado.
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thGAP - BAbyss in Moderno!! Transgenic Human Germline Alternatives ProjectMarc Dusseiller Dusjagr
thGAP - Transgenic Human Germline Alternatives Project, presents an evening of input lectures, discussions and a performative workshop on artistic interventions for future scenarios of human genetic and inheritable modifications.
To begin our lecturers, Marc Dusseiller aka "dusjagr" and Rodrigo Martin Iglesias, will give an overview of their transdisciplinary practices, including the history of hackteria, a global network for sharing knowledge to involve artists in hands-on and Do-It-With-Others (DIWO) working with the lifesciences, and reflections on future scenarios from the 8-bit computer games of the 80ies to current real-world endeavous of genetically modifiying the human species.
We will then follow up with discussions and hands-on experiments on working with embryos, ovums, gametes, genetic materials from code to slime, in a creative and playful workshop setup, where all paticipant can collaborate on artistic interventions into the germline of a post-human future.
2. What is EdifyingPhotography?
• Position to see the meaning of photography in
the context of man´s social practice.
• Answer to
question:Whywearelookingpictures, images,
photos?
• Photo is an eyemultiplied.
3. 1.
Every ”good” photo is edifying.
– Photo as hybrid: nature /culture
– Struggle of the Content of Modern
4. 2
Context of Interpretation:
Fourfeatures of Discource ( Ricoeur):
• Actualevent at particularmoment
• Is connectedwithpersons
• Is communication
• Refers to a worldthatitclaims to describe, to express, or
to represent
5. 3
The context of interpretation is constructed in the life-
practices of man
1) The maker of Photo is producing the Photo in specific
historical situation or context.
2) The viewer of Photo is producing the meaning of the
Photo in perception in factual situation.
3) The meaning and Theme of the Photo is constructed in
narrative fusion of horizons (Gadamer) or defiguration
(Ricouer).
4) The Photo refers to outer reality, “reality” defines the
meaning of the Photo by giving the boarders for
interpretation.
6. 4
The life-practices of man are expressed in narratives.
1) Because personal identity is a narrative identity, we can make sense of ourselfs only
in and through involvement with others.
2) In our dealings with others, we do not simply enact a role or function that has been
assigned to us. We can change ourself through our own efforts and can reasonably
encourage others to change as well.
3) Nonetheless, because we are embodied existences and hence have inherited both
biological and psychological constraints, we cannot change everything about
ourselves. And because others are similarly constrained, we cannot sensibly call for
comprehensive changes in them.
4) Though we can be evaluated in a number of ways, e.g., physical dexterity, verbal
fluency, technical skill etc. The ethical evaluation in the light of our responsiveness
to others, over time, is, on the whole, the most important evaluation.
7. 5
The most important context for constructing our
identity (Charles Taylor) is “community of
practice” (Etienne Wenger).
8. 6
For an Individual, a photograph is grounded very
deep; concepts of autonoesisand episodic
memory are essential for understanding
photography.
10. 8
Edifying photography is a concept by which we
can connect photography to the tradition of
critical humanism.
11. End of this Story
• Edifying photography is a concept which converges three
disciplines: Education, Photography and Philosophy.
• For Education and Educators it gives a basis for understanding the
power of photography and an effective basis for working with
Photos.
• For Photography and Photographers Edifying photography makes
sensible to work with objects and makes it more meaningful to see
new dimensions in making photos.
• For Philosophy and Philosophers it means one way to rise
Photography in realm of critical tradition of mankind and keep
conversation going on.
12. Sources:
Barthes, R., CameraLucida. Reflections on Photography. Translatedby Richard Howard. Hill and Wang. New York 1981.
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Laaksonen, Mika, Lamminpää, SuvijaMalaprade, Jarno (Toim.), Informaatioteknologianfilosofia. Lapin yliopistokustannus, Rovaniemi 2011.
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Tulving, E. 1993.What Is EpisodicMemory? American PsychologicalSociety. Cambridge University Press.