1. A disciple is more than just a student - a disciple completely follows the teachings of someone and makes them the rule of their life and conduct. 2. The term "Christian" was likely originally meant as a derogatory term, referring to belonging to Christ, and appears rarely in the New Testament. 3. A true Christian who is not just a believer in name will be a disciple of Christ by completely committing their life to following Jesus and his teachings, making him the priority over all else.

1. DISCIPLE
OR
CHRISTIAN?
NOT THE SAME THING BABY.

2. DISCIPLE
The Greek term for “disciple” in the New Testament is
mathetes, which means more than just “student” or
“learner.” A disciple is a “follower,” someone who adheres
completely to the teachings of another, making them his rule
of life and conduct.

3. CHRISTIAN
The name “Christian,” meaning “belonging to Christ,” appears to
have been invented by those outside of the church. It was most
likely meant as a derogatory term. Only two other times does the
word appear in the New Testament (Acts 26:28; 1 Peter 4:16).
The idea that the term Christian was originally a pejorative finds
some support in the first epistle of Peter: “However, if you suffer
as a Christian, do not be ashamed, but praise God that you bear
that name” (1 Peter 4:16).

4. CHRISTIAN
Biblically speaking, a Christian is someone who has placed his
faith in the Lord Jesus Christ (John 1:12). A Christian has been
born again by the power of the Holy Spirit (John 3:3). A Christian
“belongs to Christ” and is daily being transformed into the likeness
of Christ (2 Corinthians 3:18).

5. A TRUE CHRISTIAN
(And not one in name only) will also be a disciple of Christ. That
is, he will have counted the cost of following the Lord and has
totally committed his life to Jesus. He accepts the call to sacrifice
and follows wherever the Lord leads. The disciple completely
adheres to the teaching of Jesus, makes Christ his number-one
priority and lives accordingly. He is actively involved in making
other disciples (Matthew 28:19-20).

6. FROM PUPIL TO
FOLLOWER.
Manthano is hardly ever used in the Gospels. It appears in Matthew
only three times, in Mark only once, in John twice and not at all in
Luke, in spite of the fact that there are many occurrences of the
associated verb, didasko. In fact, most of the time the word really
associated with Yeshua‟s followers in akolouthein. Akolouthein is
from the verb akoloutheo. It means “to follow after, to go behind.”
The Hebrew equivalent is halak „ahar. You can see these two words
in Hosea 2:5. They mean “to go after.” In translation, Yeshua calls
his followers mathetes, but they are almost never called manthano.
Why? Because manthano is about communicating information. It is
about pupils learning facts. It is not about active, behavioral
transformation. It is not about “following behind” the Master. When
Yeshua invites someone to “follow me,” he employs a Hebraic
concept that means much more than gathering more information
about God. He means that his followers adopt the same life purpose
and behavior that he demonstrates. We are to be followers, not
pupils, and those who are followers are truly disciples. No man who
is only a pupil is a real disciple.

7. JOHN 8:31-32
31 To the Jews who had believed him, Jesus said, “If you hold to
my teaching, you are really my disciples. 32 Then you will know
the truth, and the truth will set you free.”

8. TO BE OR NOT TO BE.
“Any of you who does not give up everything he has cannot be my
disciple” (Luke 14:33). Sacrifice is expected: “Jesus said to his
disciples, „If anyone would come after me, he must deny himself
and take up his cross and follow me‟” (Matthew 16:24).
Not all of Jesus‟ followers were able to make such a commitment.
There were many who left Him after a while. “From this time many
of his disciples turned back and no longer followed him” (John
6:66).

9. SO…
WHAT IS YOUR DECISION?