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Thematic Unit 9:
        The Danse Macabre
Warm-Up: Why do we love to be afraid? Why, in some
      strange way, are we attracted to death?
Danse Macabre
• The Dance of Death is an artistic genre
  of late-medieval allegory on the
  universality of death: no matter one's
  station in life, the Dance of Death unites
  all.
• The Danse Macabre consists of the dead
  or personified Death summoning
  representatives from all walks of life to
  dance along to the grave, typically with
  a pope, emperor, king, child, and
  labourer. They were produced to remind
  people of the fragility of their lives and
  how vain were the glories of earthly life.
                                   The Abbot, woodcut from the Dance of Death
                                   series, 1523–26, 6.5 x 4.8 cm by Hans Holbein
                                   the Younger.
Danse Macabre
• The earliest recorded visual example is
  from the cemetery of the Church of the
  Holy Innocents in Paris (1424–25).
• There were also painted schemes
  in Basel (the earliest dating from
  c.1440);
• woodcuts designed in the early 1520s
  by Hans Holbein the Younger and
  executed by Hans
  Lützelburger (published 1538).
• La Danse macabre (Abbot and Bailiff).
  Paris, Guy Marchant, 1486.

                                 Lübecker Totentanz by Bernt Notke (around
                                 1463, destroyed in a bombing raid in 1942).
The Black Death
• The deathly horrors of the 14th
  century—such as
  recurring famines; the Hundred
  Years' War in France; and, most
  of all, the Black Death—were
  culturally assimilated
  throughout Europe.
• The omnipresent possibility of
  sudden and painful death
  increased the religious desire
  for penitence, but it also evoked
  a hysterical desire for
                                      The Dance of Death (1493) by Michael
  amusement while still possible;     Wolgemut, from the Liber chronicarum by
  a last dance as cold comfort.       Hartmann Schedel.
Ars Moreindi (the Art of Dying)
• The danse macabre combines both desires: in
  many ways similar to the mediaeval mystery
  plays, the dance-with-death allegory was
  originally a didactic dialogue poem to remind
  people of the inevitability of death and to advise
  them strongly to be prepared at all times for
  death
• Books, such as the Ars Moreindi, prepared people
  faced with the Plague
• Short verse dialogues between Death and each of
  its victims, which could have been performed as
  plays, can be found in the direct aftermath of the
  Black Death in Germany (where it was known as
  the Totentanz, and in Spain as la Danza de la
  Muerte). The French term danse macabre may
  derive from the Latin Chorea Machabæorum,          La Danse macabre (Abbot and
  literally "dance of the Maccabees.”                Bailiff). Paris, Guy Marchant, 1486.
Danse Macabre




                                         Fussli, Johann Heinrich (Henry Fuseli) The
Temptation of lack of Faith; engraving   Nightmare 1781 Oil on canvas 127 x 102 cm
byMaster E. S., circa 1450               Detroit Institute of the Arts
“The Raven” by Edgar Allan Poe
Explain the Aestethetics that brings alive a
scary movie, picture or sound and why it puts
us in a
macabre mood (use principles of Design):

•   See:
•   Smell:
•   Taste:
•   Touch:
•   Hear:
Danse macabre art history
Danse macabre art history

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Danse macabre art history

  • 1. Thematic Unit 9: The Danse Macabre Warm-Up: Why do we love to be afraid? Why, in some strange way, are we attracted to death?
  • 2. Danse Macabre • The Dance of Death is an artistic genre of late-medieval allegory on the universality of death: no matter one's station in life, the Dance of Death unites all. • The Danse Macabre consists of the dead or personified Death summoning representatives from all walks of life to dance along to the grave, typically with a pope, emperor, king, child, and labourer. They were produced to remind people of the fragility of their lives and how vain were the glories of earthly life. The Abbot, woodcut from the Dance of Death series, 1523–26, 6.5 x 4.8 cm by Hans Holbein the Younger.
  • 3. Danse Macabre • The earliest recorded visual example is from the cemetery of the Church of the Holy Innocents in Paris (1424–25). • There were also painted schemes in Basel (the earliest dating from c.1440); • woodcuts designed in the early 1520s by Hans Holbein the Younger and executed by Hans Lützelburger (published 1538). • La Danse macabre (Abbot and Bailiff). Paris, Guy Marchant, 1486. Lübecker Totentanz by Bernt Notke (around 1463, destroyed in a bombing raid in 1942).
  • 4. The Black Death • The deathly horrors of the 14th century—such as recurring famines; the Hundred Years' War in France; and, most of all, the Black Death—were culturally assimilated throughout Europe. • The omnipresent possibility of sudden and painful death increased the religious desire for penitence, but it also evoked a hysterical desire for The Dance of Death (1493) by Michael amusement while still possible; Wolgemut, from the Liber chronicarum by a last dance as cold comfort. Hartmann Schedel.
  • 5. Ars Moreindi (the Art of Dying) • The danse macabre combines both desires: in many ways similar to the mediaeval mystery plays, the dance-with-death allegory was originally a didactic dialogue poem to remind people of the inevitability of death and to advise them strongly to be prepared at all times for death • Books, such as the Ars Moreindi, prepared people faced with the Plague • Short verse dialogues between Death and each of its victims, which could have been performed as plays, can be found in the direct aftermath of the Black Death in Germany (where it was known as the Totentanz, and in Spain as la Danza de la Muerte). The French term danse macabre may derive from the Latin Chorea Machabæorum, La Danse macabre (Abbot and literally "dance of the Maccabees.” Bailiff). Paris, Guy Marchant, 1486.
  • 6. Danse Macabre Fussli, Johann Heinrich (Henry Fuseli) The Temptation of lack of Faith; engraving Nightmare 1781 Oil on canvas 127 x 102 cm byMaster E. S., circa 1450 Detroit Institute of the Arts
  • 7.
  • 8. “The Raven” by Edgar Allan Poe
  • 9. Explain the Aestethetics that brings alive a scary movie, picture or sound and why it puts us in a macabre mood (use principles of Design): • See: • Smell: • Taste: • Touch: • Hear: