DandC 85 87
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DandC 85 87
- 1. Doctrine & Covenants 85-87 Kirtland - Nov & Dec 1832
- 2. Doctrine & Covenants 85 Regarding issues of Consecration
- 3. Doctrine & Covenants 86 Clarification on the Wheat & Tares
- 4. Doctrine & Covenants 87 Prophecy about War & Judgment
- 5. Doctrine & Covenants 85-87 Learn & Share
- 6. You’ll have 5 minutes to study the following passage as a group D&C 85:1, 8-9, 11 ◦ See who in your group can name their: ◦ Bishop and his counselors ◦ Elder’s Quorum President and High Priest Group Leader ◦ Ward mission leader ◦ RS President and Primary President ◦ Ward Clerk ◦ Which of these leaders, according to D&C 85:1,9,11, will have a say on you getting into heaven? ◦ Cross reference and read Revelation 20:12–13. ◦ Mark the phrase “steadying the ark,” in D&C 85:8 then read about Uzzah in 2 Samuel 6:2–7. Discuss what that phrase “steadying the ark” means and how some people do it today. Regarding issues of Consecration
- 7. Doctrine and Covenants 85:8 “Steady the Ark of God”
- 8. You’ll have 5 minutes to study the following passage as a group D&C 86:1-7 ◦Read the definition of tares in the Bible Dictionary (p. 780) ◦After reading D&C 86: 4–7 discuss: ◦·Who does the wheat represent? ◦·Who do the tares represent? ◦·What words in verse 4 tell us that this parable applies to us? ◦·According to verse 6, why is the Lord waiting to separate the wheat from the tares? ◦·What evidence is there that the wheat and the tares are growing together today? Clarification on the Wheat & Tares
- 9. Doctrine and Covenants 86 “Parable of the Wheat and the Tares”
- 11. Doctrine and Covenants 86:5-7 “The angels are…ready and waiting to be sent forth to reap down the fields.”
- 12. You’ll have 5 minutes to study the following passage as a group D&C 87:1-4 ◦Discuss why the date of the revelation is ironic. ◦Define a "holy place." Describe your personal ‘holy place’ and then read Doctrine and Covenants 87:8. ◦List ways you can stand in holy places. ◦How many faithful Latter-Day Saints were killed in the Civil War? Prophecy about War & Judgment
- 13. Prophecy about War & Judgment Doctrine and Covenants 87 This prophecy was given 28 years, 3 months and 17 days before the Civil War began.
- 14. Over 600,000 were killed in the Civil War 1. World War II 318,000 2. World War I 115,000 3. American Revolution 4,044 4. War of 1812 2,200 5. Mexican War 13,270 6. Korean War 33,000 7. Vietnam War 46,616 8. War on Terror 5,694 TOTAL: 523,548 Prophecy about War & Judgment
- 15. Prophecy about War & Judgment “The Prophet Joseph gave us this revelation in 1832: The Civil War came in 1861 The War between Denmark and Prussia in 1864 Italy and Austria in 1865 and 1866 Austria and Prussia in 1866 Russia and Turkey in 1877 China and Japan in 1894 and 1895 Spanish-American in 1898 Japan and Russia in 1904 and 1905 World War I in 1914–1918 World War II in 1939-1945 Doctrine and Covenants 87:2
- 16. Doctrine and Covenants 87:6 Prophecy about War & Judgment “The Chastening Hand of God”
- 17. Prophecy about War & Judgment
- 18. Video: Stand Ye in Holy Places 2:10 min org/media-library/video/2012-09-9080-stand-in-holy-places-and-be-not-m
- 19. ng, but he revealeth his secret unto his
Editor's Notes
- In late November 1832, some Saints had moved to Zion but had not consecrated their properties as the Lord had commanded. But because they had not consecrated their properties, they had not received their inheritances according to the established order of the Church. The Prophet Joseph Smith addressed this issue in an inspired letter to William W. Phelps, dated November 27, 1832. A portion of this letter is recorded in Doctrine and Covenants 85.
- Later, on December 6, 1832, Joseph Smith received the revelation recorded in Doctrine and Covenants 86 as he was working on the inspired revision of the Bible. This revelation provided further explanation of the parable of the wheat and the tares and the role of the priesthood in helping the Lord gather the righteous in the last days.
- Throughout 1832, the Prophet Joseph Smith and other Church members likely learned through newspaper reports of distresses sweeping the earth. For example, they were aware of disputes about slavery in the United States, and they also knew about the nullification of federal tariffs in the state of South Carolina. The Prophet stated, “Appearances of troubles among the nations became more visible this season than they had previously been since the Church began her journey out of the wilderness” (Teachings of Presidents of the Church: Joseph Smith [2007], 249). On December 25, 1832, Joseph Smith received the revelation now recorded in Doctrine and Covenants 87, which includes prophecies about the wars and judgments that would be poured out upon all nations in the last days
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- The phrase “steady the ark of God” refers to “an incident during the reign of King David in ancient Israel. The Philistines had captured the ark of the covenant in battle but returned it when they were struck by plagues (see 1 Samuel 4–6). David and the people later brought the ark to Jerusalem in an ox cart, driven by Uzzah and Ahio. ‘And when they came to Nachon’s threshing floor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the Lord was kindled against Uzzah; and God smote him there for his error, and there he died by the ark of God’ (2 Samuel 6:6–7; see vv. 1–11). The ark was the symbol of God’s presence, His glory and majesty. When first given to Israel, the ark was placed in the Holy of Holies in the tabernacle, and not even the priest was allowed to approach it. Only the high priest, a type of Christ, could approach it, and then only after going through an elaborate ritual of personal cleansing and propitiation for his sins. … “However well-meaning Uzzah’s intentions, he approached casually what could only be approached under the strictest conditions. He had no faith in God’s power. He assumed that the ark was in danger, forgetting that it was the physical symbol of the God who has all power. We cannot presume to save God and His kingdom through our own efforts. “‘Uzzah’s offence consisted in the fact that he had touched the ark with profane feelings, although with good intentions, namely to prevent its rolling over and falling from the cart. Touching the ark, the throne of the divine glory and visible pledge of the invisible presence of the Lord, was a violation of the majesty of the holy God. “Uzzah was therefore a type of all who with good intentions, humanly speaking, yet with unsanctified minds, interfere in the affairs of the kingdom of God, from the notion that they are in danger, and with the hope of saving them” (O. V. Gerlach).’ (Keil and Delitzsch, Commentary, bk. 2: Joshua, Judges, Ruth, 1 and 2 Samuel, ‘Second Book of Samuel,’ p. 333.)” (Doctrine and Covenants Student Manual, 2nd ed. [Church Educational System manual, 2001], 188). The Lord referred to this incident in modern revelation to teach the principle that we should not take upon ourselves the responsibility to give direction (“steady the ark”) to our priesthood leaders or others whom God has called and appointed (see D&C 85:8). Yet there are those who fear the ark is tottering and presume to steady it. Some members of the Church may see problems and be frustrated with the way they feel their leaders or others are addressing those problems. They may feel that even though they do not have the authority to do so, they need to correct the course of their ward or even of the Church. However, the best intentions do not justify such interference with the Lord’s Church. President David O. McKay taught: “It is a little dangerous for us to go out of our own sphere and try unauthoritatively to direct the efforts of a brother. You remember the case of Uzzah who stretched forth his hand to steady the ark. [See 1 Chronicles 13:7–10.] He seemed justified when the oxen stumbled in putting forth his hand to steady that symbol of the covenant. We today think his punishment was very severe. Be that as it may, the incident conveys a lesson of life. Let us look around us and see how quickly men who attempt unauthoritatively to steady the ark die spiritually. Their souls become embittered, their minds distorted, their judgment faulty, and their spirit depressed. Such is the pitiable condition of men who, neglecting their own responsibilities, spend their time in finding fault with others” (in Conference Report, April 1936, 60).
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- Tares are a type of poisonous weed. Wheat and tares are almost identical when they sprout, but they can be distinguished once they mature. If a reaper tried to pull out the tares before the wheat and tares matured, he or she would likely destroy much of the wheat as well. Joseph Smith was reviewing and editing the inspired revision of the Bible (the Joseph Smith Translation) when he received this revelation.
- Video: Jesus Declares the Parable of the Wheat and the Tares (1:17)
- Point out that in the parable, the householder instructs his servants to first gather the tares to be burned and then to gather the wheat in the barn (see Matthew 13:27–30). Invite students to read Doctrine and Covenants 86:7 silently to discover an insight this revelation provides that clarifies the order of gathering. • What do we learn from verse 7 about the order of gathering? • What does this teach about what will happen to the righteous and the wicked in the last days? (Students should identify the following doctrine: The Lord will gather the righteous during the last days and then destroy the wicked at His Second Coming.)
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- In December 1832, newspapers throughout the United States were reporting on this conflict. It was at this time that Joseph Smith received the revelation in Doctrine and Covenants 87 prophesying that “wars … will shortly come to pass, beginning at the rebellion of South Carolina” (D&C 87:1). In early 1833, not long after this prophecy was given, the United States government peacefully settled the issue with the state of South Carolina. Some may have believed the crisis had passed, but it had been only temporarily halted and South Carolina would still rebel. Invite students to refer to the section introduction for Doctrine and Covenants 130 and identify the year in which Joseph Smith gave this reaffirmation of the prophecy in section 87. 12 I prophesy, in the name of the Lord God, that the commencement of the difficulties which will cause much bloodshed previous to the coming of the Son of Man will be in South Carolina. 13 It may probably arise through the slave question. This a voice declared to me, while I was praying earnestly on the subject, December 25th, 1832. • In what year did Joseph Smith reaffirm the prophecy in section 87? (1843.)
- How many faithful Latter-Day Saints were killed in the Civil War. (answer= NONE) Why? They followed the prophet west and avoided the war. Church History in the Fulness of Times Manual chapter 30: As the conflict deepened, the Saints viewed the Civil War with mixed emotions. They considered the bloodshed and devastation in the “states” a judgment upon the nation for the murders of Joseph and Hyrum Smith, for not keeping the commandments of God, and for the injustices inflicted upon the Saints in Missouri and Illinois. Members of the Church followed Joseph Smith’s lead in firmly supporting the American Constitution. John Taylor expressed the feelings of many Latter-day Saints when he addressed them: “We have been driven from city to city, from state to state for no just cause of complaint. We have been banished from the pale of what is termed civilization, and forced to make a home in the desert wastes. … “Shall we join the North to fight against the South? No! … Why? They have both, as before shown, brought it upon themselves, and we have had no hand in the matter. … We know no North, no South, no East, no West; we abide strictly and positively by the Constitution.”2 After war had raged for nearly a year, President Young acknowledged that the Saints were much better off in the West: “Had we not been persecuted, we would now be in the midst of the wars and bloodshed that are desolating the nation, instead of where we are, comfortable located in our peaceful dwellings in these silent, far off mountains and valleys. Instead of seeing my brethren comfortably seated around me to-day, many of them would be found in the front ranks on the battle field. I realize the blessings of God in our present safety. We are greatly blessed, greatly favored and greatly exalted, while our enemies, who sought to destroy us, are being humbled.”3 Church leaders never seriously considered supporting the Confederacy, and when President Abraham Lincoln asked them for soldiers to guard the transcontinental telegraph lines and transportation routes, the Church responded enthusiastically. The Saints also willingly paid an annual war tax of $26,982 imposed on the Utah Territory by the United States Congress. The Brethren repeatedly reaffirmed their loyalty to the Union. Indeed, just as some states were trying to get out of the Union, Utah was trying to get in.
- President Joseph Fielding Smith noted: “Scoffers have said it was nothing remarkable for Joseph Smith in 1832, to predict the outbreak of the Civil War and that others who did not claim to be inspired with prophetic vision had done the same. …It was not, however, within the power of man to predict in the detail which the Lord revealed to Joseph Smith, what was shortly to come to pass as an outgrowth of the Civil War and the pouring out of war upon all nations.” (Church History and Modern Revelation, 1:358–59.) In 1958 Elder Joseph L. Wirthlin noted: “The Prophet Joseph gave us this marvelous revelation in 1832. The Civil War came in 1861; the war between Denmark and Prussia in 1864; Italy and Austria in 1865 and 1866; Austria and Prussia in 1866; Russia and Turkey in 1877; China and Japan in 1894 and 1895; Spanish-American in 1898; Japan and Russia in 1904 and 1905; World War I in 1914–1918; then the next war was a comparatively small one, Ethiopia and Italy, when the people in that land of Ethiopia were taken over and controlled by Italy. I am grateful to the Lord that they now have their freedom. Then, the World War just passed [World War II] and, of course, the Korean War. [Since 1958 there have been, among numerous other wars, the Vietnam War in Southeast Asia, the war in Angola, the Six-Day and Yom Kippur wars in the Holy Land, and the Persian Gulf War.] Truly - War has been poured out upon all Nations - as the Prophet Prophesied!!! D&C 87:2. Has War Been Poured Out on All Nations? “These nations of Russia, China, Korea, Syria, Israel, Egypt, Arabia, Lebanon—all of these nations are now in an attitude of war of some kind. Just what the results are going to be, I do not know. Of course, from the revelations we can and do know that some day there will be one great war in a certain area, that area possibly may be in and around some of these countries I have mentioned, probably around Israel.” (In Conference Report, Oct. 1958, p. 33.)
- Help students understand that the “chastening hand” of God refers to the fact that the Lord uses His judgments to prompt His children to repent of their sins (see Helaman 12:3). In addition, some of the judgments described in these verses will occur as the Lord punishes the wicked for their unjust treatment of the righteous.
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- Video: Stand Ye in Holy Places 2:10 min https://www.lds.org/media-library/video/2012-09-9080-stand-in-holy-places-and-be-not-moved?lang=eng
- So whether it be over matters of consecration, or the troubles in the last days - we CAN be protected and IF we will follow the Prophet - Stand in Holy Places and BE NOT MOVED