This paper is about conflicts and controversies in Philippine history. Among the topics were as follows:
1. Site of the First Mass
2. The Cry of Rebellion
3. The Cavite Mutiny
This document discusses the debate around the site of the first Catholic mass in the Philippines between Limasawa Island in Southern Leyte and Masao in Butuan City. It provides evidence from historical accounts and documents that support both locations. Key details include Pigafetta's journal mentioning Mazaua, which is believed to be Limasawa, and monuments erected in Butuan commemorating the site. After reviewing the primary records and geographical details, the conclusion is that the first mass was most likely held on March 31, 1521 in Limasawa Island, as declared by the National Historical Institute and Philippine Congress.
Ancient Filipinos lived in scattered communities called barangays ruled by chieftains called datus. They had distinct cultures though separated geographically. They built houses from light materials and some lived in treehouses. Males wore minimal clothing while females wore a top and skirt. Society was stratified with nobles, freemen, and slaves. Each barangay was self-governed and alliances were formed through blood pacts. They had religious and superstitious beliefs, practiced trade, engaged in farming, fishing, and crafts. Education was informal and through family. They communicated in various languages and had their own writing system.
Site of-first-mass-in-the-philippines history-1-4Richard Decilio
The document discusses the site of the first Catholic mass in the Philippines. It was held on March 31, 1521 in Limasawa, Southern Leyte by Father Pedro de Valderrama. However, the exact location was debated. Some historians claimed it was in Butuan, while others like Pigafetta, who was part of Magellan's voyage, stated it was on the island of Mazau, which is now identified as Limasawa. The evidence from Pigafetta's diary and maps support Limasawa as the site, not Butuan or Masao.
Heneral Emilio Aguinaldo: Mga Gunita ng Himagsikanlunaemmanuel
1) Emilio Aguinaldo was born in 1869 in Cavite province and became a leader in the Philippine Revolution against Spanish colonial rule.
2) As he aged, Aguinaldo documented his memories and role in the revolution through memoirs and diaries, but it is unclear if a promised second volume was completed.
3) Aguinaldo's historic home in Kawit, which now serves as a museum, contains many secret passages and architectural details, but also an untouched library that may hold unpublished writings by Aguinaldo awaiting study by historians.
- President Corazon Aquino delivered a speech to a Joint Session of the U.S. Congress on September 18, 1986 in Washington D.C.
- She emphasized that the fight against the Marcos administration was not in vain, despite the hardships, as they fought for honor and democracy.
- Aquino took on the responsibility of continuing to offer the Filipino people a democratic alternative to the oppressive rule they had endured for over 20 years under Marcos.
This document discusses the impacts of globalization on communication. It begins by defining globalization as the process of interaction and integration between people, companies, and governments across national borders, driven by international trade, investment, and information technology. It then outlines how globalization affects communication through increasing virtual interaction, requiring cultural awareness in speech and body language due to interacting with different cultures, and navigating time differences. The document also notes globalization's impacts on global communication, such as greater availability of information, changes to business conduct, increased social awareness, and various challenges. It poses questions about applying these globalization and communication concepts to an SMC student's core values, relationships, and coursework.
Pre-Colonial Philippine society was organized around autonomous barangays led by datus. The population consisted of nobles, freemen, and dependents. Agriculture, especially rice farming, was the primary economic activity. Religion involved belief in anitos and practices like burial rituals and divination. Disputes were typically settled in communal courts. Spanish colonization introduced major changes but some traditions, such as social classes and marriage customs, still influence modern Filipino culture.
The Self in Western and Eastern ThoughtsKimberlyLina1
Eastern and Western thoughts differ in their perspectives of the self. In Eastern thought as seen in Confucianism, Taoism, and Buddhism, the self is not the primary focus and is situated within the larger context of society and nature. The ideal self is one that lives harmoniously with others and is not attached to personal desires. In Western thought, the individual self and its pursuits, achievements, and supremacy over others are emphasized. Competition and individualism are valued more than collective ideals of cooperation and group orientation.
This document discusses the debate around the site of the first Catholic mass in the Philippines between Limasawa Island in Southern Leyte and Masao in Butuan City. It provides evidence from historical accounts and documents that support both locations. Key details include Pigafetta's journal mentioning Mazaua, which is believed to be Limasawa, and monuments erected in Butuan commemorating the site. After reviewing the primary records and geographical details, the conclusion is that the first mass was most likely held on March 31, 1521 in Limasawa Island, as declared by the National Historical Institute and Philippine Congress.
Ancient Filipinos lived in scattered communities called barangays ruled by chieftains called datus. They had distinct cultures though separated geographically. They built houses from light materials and some lived in treehouses. Males wore minimal clothing while females wore a top and skirt. Society was stratified with nobles, freemen, and slaves. Each barangay was self-governed and alliances were formed through blood pacts. They had religious and superstitious beliefs, practiced trade, engaged in farming, fishing, and crafts. Education was informal and through family. They communicated in various languages and had their own writing system.
Site of-first-mass-in-the-philippines history-1-4Richard Decilio
The document discusses the site of the first Catholic mass in the Philippines. It was held on March 31, 1521 in Limasawa, Southern Leyte by Father Pedro de Valderrama. However, the exact location was debated. Some historians claimed it was in Butuan, while others like Pigafetta, who was part of Magellan's voyage, stated it was on the island of Mazau, which is now identified as Limasawa. The evidence from Pigafetta's diary and maps support Limasawa as the site, not Butuan or Masao.
Heneral Emilio Aguinaldo: Mga Gunita ng Himagsikanlunaemmanuel
1) Emilio Aguinaldo was born in 1869 in Cavite province and became a leader in the Philippine Revolution against Spanish colonial rule.
2) As he aged, Aguinaldo documented his memories and role in the revolution through memoirs and diaries, but it is unclear if a promised second volume was completed.
3) Aguinaldo's historic home in Kawit, which now serves as a museum, contains many secret passages and architectural details, but also an untouched library that may hold unpublished writings by Aguinaldo awaiting study by historians.
- President Corazon Aquino delivered a speech to a Joint Session of the U.S. Congress on September 18, 1986 in Washington D.C.
- She emphasized that the fight against the Marcos administration was not in vain, despite the hardships, as they fought for honor and democracy.
- Aquino took on the responsibility of continuing to offer the Filipino people a democratic alternative to the oppressive rule they had endured for over 20 years under Marcos.
This document discusses the impacts of globalization on communication. It begins by defining globalization as the process of interaction and integration between people, companies, and governments across national borders, driven by international trade, investment, and information technology. It then outlines how globalization affects communication through increasing virtual interaction, requiring cultural awareness in speech and body language due to interacting with different cultures, and navigating time differences. The document also notes globalization's impacts on global communication, such as greater availability of information, changes to business conduct, increased social awareness, and various challenges. It poses questions about applying these globalization and communication concepts to an SMC student's core values, relationships, and coursework.
Pre-Colonial Philippine society was organized around autonomous barangays led by datus. The population consisted of nobles, freemen, and dependents. Agriculture, especially rice farming, was the primary economic activity. Religion involved belief in anitos and practices like burial rituals and divination. Disputes were typically settled in communal courts. Spanish colonization introduced major changes but some traditions, such as social classes and marriage customs, still influence modern Filipino culture.
The Self in Western and Eastern ThoughtsKimberlyLina1
Eastern and Western thoughts differ in their perspectives of the self. In Eastern thought as seen in Confucianism, Taoism, and Buddhism, the self is not the primary focus and is situated within the larger context of society and nature. The ideal self is one that lives harmoniously with others and is not attached to personal desires. In Western thought, the individual self and its pursuits, achievements, and supremacy over others are emphasized. Competition and individualism are valued more than collective ideals of cooperation and group orientation.
The document provides a history of agrarian reform in the Philippines from pre-colonial times to the present. It discusses the different land ownership systems under Spanish colonial rule, the American era, and various post-independence administrations. Several presidents introduced new laws and programs to address land inequality and tenant issues, but most programs faced challenges in implementation and fully resolving land ownership problems. Agrarian reform remains an ongoing process in the Philippines to this day.
The 19th century witnessed major advances in science and technology, including the formulation of atomic theory, the periodic table, the law of conservation of energy, and discoveries in physics like the electron. Important innovations included the electric telegraph, dynamo, and transition to electricity powering machines. Science and technology continued advancing in the 20th century with computers, the internet, artificial intelligence, and other breakthroughs. The Philippines has a long history of science and technology dating before the Spanish arrival, and its development has been influenced by Spanish colonization, American rule, and emphasis under Marcos and subsequent governments.
Magellan arrived in the Philippines in 1521 as part of a Spanish expedition searching for the Spice Islands. He claimed the Philippines for Spain but was killed in 1521 during a battle with Lapu-Lapu and his warriors on Mactan Island. In 1565, Spain began colonizing the Philippines under Miguel Lopez de Legazpi and sought to spread Catholicism. The Spanish established central and local governments, but the church exercised significant influence, leading the government to be called "Frailocracia."
The document discusses the development of a Filipino identity and culture. It notes that the Philippines was colonized by Spain for over 300 years and by Japan briefly, influencing Filipino beliefs, language, and religion. It questions whether Filipinos have truly developed their own identity or still live in the shadow of colonial influences. It also outlines some key values and traits that are seen as defining Filipino identity, such as the concept of "kapwa" or shared inner self, and prioritizing social harmony and approval. Finally, it lists some cultural markers that are often referenced as representing Filipino identity, such as proverbs, superstitions, myths, heroes, and landmarks.
The document discusses the long-standing controversy over the site of the recorded first mass in the Philippines on March 31, 1521. It summarizes accounts from Francisco Albo's logbook and Antonio Pigafetta's journal, which describe stopping at islands like Suluan, Homonhon, and Mazaua (Limasawa). While Albo does not mention the river in Butuan, Pigafetta's primary account is considered more reliable evidence in placing the first mass at Limasawa, as he vividly describes visiting Butuan's river only after Magellan's death when the survivors traveled to Mindanao. The National Historical Institute ultimately concluded in 1998 that Limasawa Island in Southern Leyte was the official site
Dr. Antonio de Morga's Sucesos de las Islas FilipinasAnanda Wisely
The document summarizes Antonio de Morga's book "Sucesos de las Islas Filipinas" and Jose Rizal's annotations on it. Morga's book describes events in the Philippines from 1493-1603 and discusses the country's political, social, and economic aspects under colonization. Rizal annotated the book to (1) awaken Filipino consciousness of their pre-colonial culture and history, (2) correct distortions made by the Spanish, and (3) prove Filipinos were civilized before colonization. His annotations countered Morga's claims that the Philippines was deserted and its people inferior, instead showing Filipinos had a developed society and culture prior
Readings in the Philippine History: What Happened in the Cavite Mutiny?KyleHydenManalo
1872 is a historic year of two events. First is the Cavite Mutiny which is a major factor in the awakening of nationalism among the Filipinos. The second one one is the martyrdom of the three priests namely Mariano Gomez, Jose Burgos and Jacinto Zamora.
Source: Rex Bookstore, Readings in Philippine History
Science and technology studies, or science, technology and society studies (STS) is the study of how society, politics, and culture affect scientific research and technological innovation, and how these, in turn, affect society, politics and culture.
The Royal Company of the Philippines went bankrupt in 1834, prompting King Charles III of Spain to open Manila's ports to world trade via a royal decree. This opened the Philippines to international commerce, allowing goods to be exported and imported. It led to economic growth as traders from other nations like Britain, France, and the United States demanded Philippine exports like sugar, tobacco, and hemp. While Spain lost economic dominance, the Philippines benefited from modern industries, increased prosperity, and a rising standard of living in the 19th-20th centuries.
Corazon Aquino's speech before the US congressJm Lucena
Corazon Aquino gave a speech to the U.S. Congress about her experience opposing the dictator Ferdinand Marcos in the Philippines. She discussed how her husband Ninoy's assassination sparked the revolution against Marcos and led to her becoming president. Aquino expressed her plans to restore democracy and address the huge debts incurred by Marcos. She thanked the U.S. for its support of the Philippines, including helping draft its 1987 constitution protecting civil rights.
Introduction to Reading in Philippine HistoryMonte Christo
This document discusses key concepts in Philippine history including definitions of history, historiography, and different schools of thought. It outlines learning objectives of understanding history as an academic discipline. It also discusses primary and secondary sources, historical methodology, deception cases, and relevant historical agencies. The overall purpose is to provide foundational knowledge about studying and writing Philippine history.
Report gonzales and lasam filipino grievances against governor woodRechie Gonzales
The document summarizes 21 grievances that Filipino representatives lodged against Governor General Leonard Wood, accusing him of usurping powers and undermining Filipino autonomy. It served as an impeachment request for Wood, who reversed America's policy of developing the Philippines for the benefit of the Filipino people. It protests Wood's arbitrary acts like refusing assent to laws, appointing Americans over qualified Filipinos, and undermining the legislature. It was approved by the Commission on Independence in 1926 as a formal complaint against Wood's authoritarian governance.
Brief history of science, and technologyLeizel Despi
Modern humans first arrived in the Philippines around 48,000 BC, settling in various regions and developing simple stone tools. By around 3,000 BC, Filipinos were producing pottery, adzes, and ornaments and entered the Iron Age between the 3rd century BC and 11th century AD, learning iron smelting. They established trade networks with China and Vietnam by the 10th century AD. Under Spanish rule from the 16th century, schools and hospitals were developed and the Royal Economic Society encouraged agriculture and industry. Higher education was limited but the University of Santo Tomas offered medicine and pharmacy degrees in the 19th century. Meteorological studies were also promoted during this time.
This document discusses the various functions of art, including personal, social, physical, and motivational vs. non-motivational functions. It provides examples to illustrate each category, such as how sculpture and painting can serve social functions like commemorating important historical events or figures. Architecture is used as an example of form following function, with a building's design being determined by its intended use and users. Community planning is also discussed as organizing residential, industrial, commercial, and civic areas to meet communities' physical and aesthetic needs.
1. The document discusses different philosophical concepts of the self from thinkers like Plato, Aristotle, Descartes, Locke, Hume, Freud, Kant, Ryle, and Merleau-Ponty.
2. Plato viewed the human soul as having three parts - rational, spirited, and appetitive - while Aristotle saw the soul as the essence of a person's being through intellect.
3. Descartes argued "I think therefore I am" and separated mind and body, while Hume believed there is no fixed self and it is simply a collection of perceptions.
Social, political, economic & cultural issues of the phDyahmm Cabrera
Readings in the Philippine History Topic on Social, Political, Economic and Cultural Issues in the PH
Powerpoint background from https://www.choosephilippines.com/go/festivals/804/QueerSmiles
The document summarizes the impact of American rule in the Philippines from 1898 to 1935. It discusses improvements in education, trade, public health, industry, and infrastructure like railways. Literacy increased and new universities were founded. Exports grew significantly and the average height of Filipinos increased as their diets improved. However, over-dependence on the US economy developed and American culture influenced Filipinos, weakening communal traditions. While conditions improved materially in many ways under the Americans, cultural and economic impacts were mixed.
Act of Declaration of Philippine Independence BY: Ambrosio Rianzares BautistaApolEncienzo
Ambrosio Rianzares Bautista was a Filipino lawyer and politician who read the declaration of Philippine independence on June 12, 1898 in Cavite. The summary provides the following key details:
- Bautista read the declaration of independence during the proclamation by Emilio Aguinaldo in Cavite, establishing the first Philippine republic.
- The document outlines Bautista's background and accomplishments, including his role in the Katipunan movement and later as advisor to Aguinaldo and president of the Malolos Congress.
- It also summarizes the historical context leading up to independence, from Spanish colonization to the Philippine Revolution against Spain and the establishment of the short
Philippine History- Social Status during Spanish Era-last years of Spanish co...anne sarmiento
During the Spanish colonial period in the Philippines, Spanish rule established a complex social hierarchy. The principalia class, composed of local leaders, were exempt from forced labor and granted certain political rights. The ilustrados constituted the educated Filipino middle class exposed to liberal Spanish ideals in the late 19th century. Indigenous Filipinos were at the bottom of the social pyramid as indios, while Spaniards held the most power either born in the Philippines or Spain. The Spanish also introduced economic reforms and industries that developed the Philippines' economy and trade, while social changes like education and architecture reflected Spanish colonial influence over three centuries.
The document discusses the controversy around whether the first Catholic mass in the Philippines took place in Limasawa island or Masao/Butuan. Evidence is presented from historical accounts and maps to support both locations. Antonio Pigafetta's chronicle of the Magellan voyage is a key source of information but has been interpreted differently. There is no consensus on where the significant historical event of the introduction of Christianity to the Philippines first occurred.
The document provides a history of agrarian reform in the Philippines from pre-colonial times to the present. It discusses the different land ownership systems under Spanish colonial rule, the American era, and various post-independence administrations. Several presidents introduced new laws and programs to address land inequality and tenant issues, but most programs faced challenges in implementation and fully resolving land ownership problems. Agrarian reform remains an ongoing process in the Philippines to this day.
The 19th century witnessed major advances in science and technology, including the formulation of atomic theory, the periodic table, the law of conservation of energy, and discoveries in physics like the electron. Important innovations included the electric telegraph, dynamo, and transition to electricity powering machines. Science and technology continued advancing in the 20th century with computers, the internet, artificial intelligence, and other breakthroughs. The Philippines has a long history of science and technology dating before the Spanish arrival, and its development has been influenced by Spanish colonization, American rule, and emphasis under Marcos and subsequent governments.
Magellan arrived in the Philippines in 1521 as part of a Spanish expedition searching for the Spice Islands. He claimed the Philippines for Spain but was killed in 1521 during a battle with Lapu-Lapu and his warriors on Mactan Island. In 1565, Spain began colonizing the Philippines under Miguel Lopez de Legazpi and sought to spread Catholicism. The Spanish established central and local governments, but the church exercised significant influence, leading the government to be called "Frailocracia."
The document discusses the development of a Filipino identity and culture. It notes that the Philippines was colonized by Spain for over 300 years and by Japan briefly, influencing Filipino beliefs, language, and religion. It questions whether Filipinos have truly developed their own identity or still live in the shadow of colonial influences. It also outlines some key values and traits that are seen as defining Filipino identity, such as the concept of "kapwa" or shared inner self, and prioritizing social harmony and approval. Finally, it lists some cultural markers that are often referenced as representing Filipino identity, such as proverbs, superstitions, myths, heroes, and landmarks.
The document discusses the long-standing controversy over the site of the recorded first mass in the Philippines on March 31, 1521. It summarizes accounts from Francisco Albo's logbook and Antonio Pigafetta's journal, which describe stopping at islands like Suluan, Homonhon, and Mazaua (Limasawa). While Albo does not mention the river in Butuan, Pigafetta's primary account is considered more reliable evidence in placing the first mass at Limasawa, as he vividly describes visiting Butuan's river only after Magellan's death when the survivors traveled to Mindanao. The National Historical Institute ultimately concluded in 1998 that Limasawa Island in Southern Leyte was the official site
Dr. Antonio de Morga's Sucesos de las Islas FilipinasAnanda Wisely
The document summarizes Antonio de Morga's book "Sucesos de las Islas Filipinas" and Jose Rizal's annotations on it. Morga's book describes events in the Philippines from 1493-1603 and discusses the country's political, social, and economic aspects under colonization. Rizal annotated the book to (1) awaken Filipino consciousness of their pre-colonial culture and history, (2) correct distortions made by the Spanish, and (3) prove Filipinos were civilized before colonization. His annotations countered Morga's claims that the Philippines was deserted and its people inferior, instead showing Filipinos had a developed society and culture prior
Readings in the Philippine History: What Happened in the Cavite Mutiny?KyleHydenManalo
1872 is a historic year of two events. First is the Cavite Mutiny which is a major factor in the awakening of nationalism among the Filipinos. The second one one is the martyrdom of the three priests namely Mariano Gomez, Jose Burgos and Jacinto Zamora.
Source: Rex Bookstore, Readings in Philippine History
Science and technology studies, or science, technology and society studies (STS) is the study of how society, politics, and culture affect scientific research and technological innovation, and how these, in turn, affect society, politics and culture.
The Royal Company of the Philippines went bankrupt in 1834, prompting King Charles III of Spain to open Manila's ports to world trade via a royal decree. This opened the Philippines to international commerce, allowing goods to be exported and imported. It led to economic growth as traders from other nations like Britain, France, and the United States demanded Philippine exports like sugar, tobacco, and hemp. While Spain lost economic dominance, the Philippines benefited from modern industries, increased prosperity, and a rising standard of living in the 19th-20th centuries.
Corazon Aquino's speech before the US congressJm Lucena
Corazon Aquino gave a speech to the U.S. Congress about her experience opposing the dictator Ferdinand Marcos in the Philippines. She discussed how her husband Ninoy's assassination sparked the revolution against Marcos and led to her becoming president. Aquino expressed her plans to restore democracy and address the huge debts incurred by Marcos. She thanked the U.S. for its support of the Philippines, including helping draft its 1987 constitution protecting civil rights.
Introduction to Reading in Philippine HistoryMonte Christo
This document discusses key concepts in Philippine history including definitions of history, historiography, and different schools of thought. It outlines learning objectives of understanding history as an academic discipline. It also discusses primary and secondary sources, historical methodology, deception cases, and relevant historical agencies. The overall purpose is to provide foundational knowledge about studying and writing Philippine history.
Report gonzales and lasam filipino grievances against governor woodRechie Gonzales
The document summarizes 21 grievances that Filipino representatives lodged against Governor General Leonard Wood, accusing him of usurping powers and undermining Filipino autonomy. It served as an impeachment request for Wood, who reversed America's policy of developing the Philippines for the benefit of the Filipino people. It protests Wood's arbitrary acts like refusing assent to laws, appointing Americans over qualified Filipinos, and undermining the legislature. It was approved by the Commission on Independence in 1926 as a formal complaint against Wood's authoritarian governance.
Brief history of science, and technologyLeizel Despi
Modern humans first arrived in the Philippines around 48,000 BC, settling in various regions and developing simple stone tools. By around 3,000 BC, Filipinos were producing pottery, adzes, and ornaments and entered the Iron Age between the 3rd century BC and 11th century AD, learning iron smelting. They established trade networks with China and Vietnam by the 10th century AD. Under Spanish rule from the 16th century, schools and hospitals were developed and the Royal Economic Society encouraged agriculture and industry. Higher education was limited but the University of Santo Tomas offered medicine and pharmacy degrees in the 19th century. Meteorological studies were also promoted during this time.
This document discusses the various functions of art, including personal, social, physical, and motivational vs. non-motivational functions. It provides examples to illustrate each category, such as how sculpture and painting can serve social functions like commemorating important historical events or figures. Architecture is used as an example of form following function, with a building's design being determined by its intended use and users. Community planning is also discussed as organizing residential, industrial, commercial, and civic areas to meet communities' physical and aesthetic needs.
1. The document discusses different philosophical concepts of the self from thinkers like Plato, Aristotle, Descartes, Locke, Hume, Freud, Kant, Ryle, and Merleau-Ponty.
2. Plato viewed the human soul as having three parts - rational, spirited, and appetitive - while Aristotle saw the soul as the essence of a person's being through intellect.
3. Descartes argued "I think therefore I am" and separated mind and body, while Hume believed there is no fixed self and it is simply a collection of perceptions.
Social, political, economic & cultural issues of the phDyahmm Cabrera
Readings in the Philippine History Topic on Social, Political, Economic and Cultural Issues in the PH
Powerpoint background from https://www.choosephilippines.com/go/festivals/804/QueerSmiles
The document summarizes the impact of American rule in the Philippines from 1898 to 1935. It discusses improvements in education, trade, public health, industry, and infrastructure like railways. Literacy increased and new universities were founded. Exports grew significantly and the average height of Filipinos increased as their diets improved. However, over-dependence on the US economy developed and American culture influenced Filipinos, weakening communal traditions. While conditions improved materially in many ways under the Americans, cultural and economic impacts were mixed.
Act of Declaration of Philippine Independence BY: Ambrosio Rianzares BautistaApolEncienzo
Ambrosio Rianzares Bautista was a Filipino lawyer and politician who read the declaration of Philippine independence on June 12, 1898 in Cavite. The summary provides the following key details:
- Bautista read the declaration of independence during the proclamation by Emilio Aguinaldo in Cavite, establishing the first Philippine republic.
- The document outlines Bautista's background and accomplishments, including his role in the Katipunan movement and later as advisor to Aguinaldo and president of the Malolos Congress.
- It also summarizes the historical context leading up to independence, from Spanish colonization to the Philippine Revolution against Spain and the establishment of the short
Philippine History- Social Status during Spanish Era-last years of Spanish co...anne sarmiento
During the Spanish colonial period in the Philippines, Spanish rule established a complex social hierarchy. The principalia class, composed of local leaders, were exempt from forced labor and granted certain political rights. The ilustrados constituted the educated Filipino middle class exposed to liberal Spanish ideals in the late 19th century. Indigenous Filipinos were at the bottom of the social pyramid as indios, while Spaniards held the most power either born in the Philippines or Spain. The Spanish also introduced economic reforms and industries that developed the Philippines' economy and trade, while social changes like education and architecture reflected Spanish colonial influence over three centuries.
The document discusses the controversy around whether the first Catholic mass in the Philippines took place in Limasawa island or Masao/Butuan. Evidence is presented from historical accounts and maps to support both locations. Antonio Pigafetta's chronicle of the Magellan voyage is a key source of information but has been interpreted differently. There is no consensus on where the significant historical event of the introduction of Christianity to the Philippines first occurred.
This document discusses several controversial issues in Philippine history and the conflicting views around them. It covers four topics: 1) The site of the first mass in the Philippines being either Masau or Limasawa island. 2) Conflicting versions of the Cavite Mutiny of 1872. 3) Debate around Jose Rizal's alleged retraction of his criticisms of the Catholic Church. 4) Disagreement on whether the Cry of Pugad Lawin, the start of the Philippine Revolution, took place in Balintawak or Pugad Lawin and on August 23rd or 26th, 1896. The document analyzes each issue and the perspectives of different historians.
This document contains responses to exam questions about primary sources, history, and controversial events in Philippine history. For the question about ensuring credibility of primary sources, the response emphasizes checking the trustworthiness and reputation of the source, as well as conducting due diligence in research. Regarding primary vs secondary sources, the response argues that primary sources are more credible as they are first-hand accounts. The document then discusses controversial interpretations of several key events in Philippine history, such as the site of the first mass, Cavite Mutiny, Rizal's retraction, Cry of Balintawak, and whether Aguinaldo was a traitor or hero, and provides arguments for a particular perspective in each case based on sources and
The document discusses the site of the first Catholic mass in the Philippines and the Cry of Balintawak that started the Philippine Revolution. It provides details on:
1. The first mass was either celebrated in Limasawa, Southern Leyte or Masao, Butuan City on March 31, 1521, with historians disputing the location.
2. The Cry of Balintawak began the Philippine Revolution against Spanish rule and occurred on August 26, 1896 in Balintawak led by Andres Bonifacio.
3. Eyewitness Guillermo Masangkay's version is considered the most accurate account, describing a meeting where the revolution's start was decided and cedulas were torn as
LET Reviewer - Philippine History MCQsGlenn Rivera
This document provides information about the location of the first mass in the Philippines based on historical sources. It discusses the debate between historians claiming the first mass was held in Limasawa island in Southern Leyte versus Masao, Butuan or an unknown island called Mazaua. The document analyzes primary sources like the accounts of Antonio Pigafetta and Ginés de Mafra to argue that the first mass likely took place in Mazaua, though the exact location of this island is still unknown. It also discusses how the Limasawa claim originated from erroneous 19th century sources and was adopted by Philippine historians without verification. Overall, the location of the first mass remains unclear based on conflicting historical evidence.
The document discusses different accounts and versions of the first "Cry of Balintawak" that marked the beginning of the Philippine Revolution. There are four main versions described: 1) Pio Valenzuela claimed it occurred on August 23, 1896 in Pugad Lawin. 2) Santiago Alvarez said it happened on August 24, 1896 in Bahay Toro. 3) Gregoria de Jesus placed it on August 25, 1896 near Caloocan. 4) Guillermo Masangkay asserted it was in Balintawak on August 26, 1896. The exact date and location of the first cry remains controversial and unresolved.
The document provides a brief history and overview of Roman Catholicism in the Philippines. It details how Catholicism was introduced to the Philippines in 1521 with the arrival of Ferdinand Magellan. It established the first mass on Limasawa Island and saw over 800 Cebuanos baptized. While Magellan was later killed, Catholicism continued to spread. Today, the Philippines is the third largest Catholic nation, with beliefs including the Trinity and seven sacraments. Major Catholic festivals celebrate saints across the country. The church is organized with the Pope at its head and local dioceses overseen by bishops.
Conquest and Pestilence is a document used by Social Scientists to analyze how western and other countries around the globe spread their influence all over the world.
Datu Bankaw was one of the first native leaders to convert to Christianity after the arrival of Spanish missionaries in the 16th century. However, nearly 50 years later he led a revolt, instigated by an earlier uprising in Bohol, renouncing Christianity and building temples to traditional gods. The Spanish authorities responded by sending ships manned by soldiers to put down the rebellion. In the ensuing battle, Bankaw and his sons were killed and his daughter was taken captive, with Bankaw's head displayed publicly. The revolt marked increased resistance from natives to Spanish control over the Philippines.
Here is a digital poster and slogan highlighting the American colonization of the Philippines:
[POSTER]:
A graphic depicting the Philippine flag with stars and stripes intertwined. In the center is an image of students in a classroom with both Filipino and American figures.
Above the image is the text:
"EDUCATION FOR A NEW ERA"
Below is the slogan:
"Learning our path to independence"
[SLOGAN]:
"Learning our path to independence"
This poster and slogan aim to highlight how American colonization brought widespread education to the Philippines, while also sowing the seeds for future independence through knowledge and skills. The intertwined flag graphic
Ferdinand Magellan and his crew were the first Europeans to reach the Philippines as part of their expedition to circumnavigate the globe. On March 31, 1521, Father Pedro Valderrama officiated the first Catholic mass, which took place on Limasawa Island. This marked the introduction of Roman Catholicism to the Philippines. Nearly 500 natives of Cebu were later baptized, including Rajah Humabon and Rajah Kolambu. While Limasawa is recognized as the site of the first mass, some historians believe it actually took place in Butuan.
This is about the cry of the rebellion which is the revolution of the Philippines and the Retraction of Rizal which he stated in the letter he had wrote that all the novels, books and writing that he had wrote was all false info and not true
The document discusses the origins of Filipinos and the Philippines. It notes that the Philippines has a rich storehouse of antiquity, with discoveries of ancient boats, Chinese porcelain, and prehistoric archaeological sites. However, knowledge of the past is limited due to Spanish destruction of relics, the preference of ancient Filipinos for oral communication over written records, poverty, and wars and fires destroying evidence. Theories on the origins of the Philippines include theological views from Spanish historians, legends and myths, and scientific theories about lost continents and land bridges. There are also four schools of thought on the origins of Filipinos themselves.
Father Pedro de Valderrama, a Franciscan missionary who was part of the Magellan expedition, officiated the first Catholic mass in the Philippines on Easter Sunday, March 31, 1521 on the shore of Limasawa Island in Southern Leyte. The mass was attended by local chieftains Rajah Kolambu and Rajah Siagu and their followers. However, the exact site of this first mass is controversial, with some claiming it took place in Mazaua Island off Leyte or in Masao in Butuan, Northern Mindanao. The location holds political and cultural significance as both a symbol of colonialism and an important moment that introduced Christianity to the Philippines. Today, Limasawa Island remains a
This document provides a history of the Diocese of Butuan from ancient times to 2017, covering several key points:
1. Butuan was first recorded in the diary of Magellan's voyage in 1521 and has a long history dating back to ancient kingdoms. It was an early site of Christianity in the Philippines.
2. The diocese was originally evangelized by Jesuit and Augustinian Recollect missionaries beginning in the 16th century. It later came under the Dutch Sacred Heart Missionaries in the 20th century.
3. The diocese has grown significantly over the centuries from its original parishes, and now includes religious orders and a network of schools alongside the growth of the Catholic population
g2riph with musicdsknfksdnfksndfsdnf.pptx2201104371
The document discusses three headlines: 1) The birth of Christianity in the Philippines on March 31, 1521 when Ferdinand Magellan held the first recorded mass. 2) The long-standing controversy over whether the first mass was held in Butuan or Limasawa, with the National Historical Institute ultimately ruling in favor of Limasawa. 3) The significant role of Christianity in shaping the religious, cultural, and historical landscape of the Philippines and serving as a symbol of the nation's Christian heritage.
The document discusses the origin of the Filipino people from both religious and scientific perspectives, noting they arrived via land bridges from Asia during the Ice Age and have a diverse cultural heritage from indigenous, European, Latin American, and other influences. It also highlights some of the Philippines' rich archaeological treasures and the challenges of understanding its history due to Spanish destruction of artifacts and a lack of written records.
SITE OF FIRST MASS (HISTORY 101 BALIK-TANAW.docxJuliusOrong
The document discusses the debate around the site of the first Catholic mass in the Philippines, held by Ferdinand Magellan and his expedition in 1521. The key sites proposed are Limasawa Island in Southern Leyte and Masao (now Butuan City) in Agusan del Norte. Evidence is presented supporting both claims, drawing from historical logs and accounts. While the National Historical Institute supports Limasawa, some historians argue Masao is the more likely site based on documents from eyewitnesses on Magellan's voyage. The significance of determining the true site relates to its importance in the history of Christianity in the Philippines.
Case Study 1 - Where did the First Catholic Mass Happened.pptxharjayreafor2
The document analyzes primary sources related to the site of the first Catholic mass in the Philippines. It summarizes the accounts of Francisco Albo and Antonio Pigafetta, who were part of Magellan's expedition. Albo's log describes locations like Mazava that match the description of Limasawa island. Pigafetta provides more details, noting their arrival at Homonhon island on March 17, 1521, where Magellan said mass. Scholars analyzing these firsthand accounts came to question the long-held belief that the first mass was in Butuan, and suggest it actually occurred at Limasawa or Homonhon.
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1. CONTROVERSIES IN PHILIPPINE HISTORY
CONTROVERSIES IN PHILIPPINE HISTORY
Readings in Philippine History
Readings in Philippine History
Compiled by: Maria Cristina Buque-Lecerio
Compiled by: Maria Cristina Buque-Lecerio
Instructor-in-charge, GE2
Instructor-in-charge, GE2
2. Site of the
First Mass
Controversy No. 1
Controversy No. 1
Controversies in Philippine History: SIte of the First Mass
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3. What is written in the History?
What is written in the History?
The first Catholic Mass in the Philippines was held on March 31, 1521
(Eastern Sunday) by Father Pedro de Valderrama
Popularly known as the birthplace of the church in the Philippines.
Holy First Mass marked the birth of Roman Catholicism in the
Philippines.
Controversies in Philippine History: SIte of the First Mass
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4. Controversies between Limasawa
Controversies between Limasawa
and Masao/Butuan
and Masao/Butuan
Controversies in Philippine History: SIte of the First Mass
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5. Masao
Masao
1872: A monument to commemorate the site of first mass on the Philippines was erected in
Butuan
1953: The people in Butuan asked the Philippine Historical Committee to rehabilitate the
monument or place a marker on the site.
On the basis of this objection the monument was re erected but the marble slab stating it
was the site of the first mas was removed.
Zaide identified Masao in Butuan as the location of the first mass. The basis Zaide's claim is
the diary of Antonio Pigafetta, chronicle of Magellan's voyage.
Controversies in Philippine History: SIte of the First Mass
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6. Limasawa
Limasawa
Jaime De Veyra stated that the first mass was celebrated in Limasawa not in Butuan.
Historian Pablo Pastells stating by the footnote to Francisco Colin's Labor Evangelica that
Magellan did not go to Butuan but from Limasawa to Cebu.
Francisco Albo ( Pilot of Magellan's flagship does not mention the first mass but he writes
that they erected a cross on a mountain which overlooked three islands the west and the
southwest.
James Robertson agreed with Pastells in a footnote that "Mazua" was actually Limasawa.
Controversies in Philippine History: SIte of the First Mass
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7. Limasawa
Limasawa
In the authentic account of Pigafetta, the port was not in Butuan but an island named
Mazua (Masawa)
Father Bernard studied all the Pigafetta's maps, which place in Mazua of the Southern
tip of the larger island of Leyte, a check with the modern maps will show that this jibes
with Limasawa and not Masao or Butuan
Controversies in Philippine History: SIte of the First Mass
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8. Evidence for Limasawa
Evidence for Limasawa
The evidence of Albo's Log Book
The evidence of Pigafetta
Pigafetta's testimony regarding the route;
the evidence of Pigafetta's map;
The two native Kings;
The seven days at Mazua;
An argument from omission
Summary of the evidence of Albo and Pigafetta.
Confirmatory evidence from Legazpi expedition.
1.
2.
a.
b.
c.
d.
e.
3.
4.
Controversies in Philippine History: SIte of the First Mass
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9. Evidence for Masao
Evidence for Masao
The name of the place
The route from Homonhon
The latitude position
The geographical features:
the bonfire;
the balanghai
house
abundance of gold
a develop settlement
1.
2.
3.
4.
a.
b.
c.
d.
e.
Controversies in Philippine History: SIte of the First Mass
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