The Christian Youth Movement of Honduras was started in 1997 to reach out to youth gangs and share the gospel. Through sports, community activities, and Bible study, many gang members accepted Christ. New congregations formed from former gangs. By 2001, there were over 80 youth congregations with nearly 7,000 members, most of whom had become believers. However, in 2002 the movement declined as the vision changed and outside influence caused a shift away from the original model of planting youth churches.
Cooperators of Opus Dei
Saint Josemaría Escrivá founded Opus Dei, an institution of the Catholic Church, on October 2, 1928. Its purpose is to contribute to the Church’s mission to evangelize the world, fostering among people of all sectors of society a life consistent with one’s faith, in the ordinary circumstances of daily life and especially through the sanctification of work.
The message Opus Dei tries to spread is that all honest human work can give glory to God and be “divinized.” For St. Josemaría, to sanctify work means to work with Jesus’ spirit: doing our work conscientiously, seeking to give glory to God and to serve others, and thus to contribute to the sanctification of the world.
The Work provides spiritual formation and pastoral attention to its faithful and to everyone else who wants it, so that each one, in his or her own place in the Church and in the world, may get to know and love God better, giving witness to the faith and striving to help provide Christian solutions to society’s problems.
The Prelature of Opus Dei is made up of a Prelate (Bishop Javier Echevarría) with his clergy, and lay faithful, both men and women. Many other people also take part in its activities, and among them many ask to be Cooperators.
Cooperators of Opus Dei are men and women who by their prayer, almsgiving and work help further the activities organized by the Prelature of Opus Dei, each according to their specific possibilities.
This brochure offers a few testimonies of how Cooperators help, and why.
CONTENTS
What is Opus Dei? 4
Cooperators of Opus Dei 6
The joy of giving 14
An unexpected greatness 22
Friends of God 30
St. Josemaría, a saint close to us 38
Information Office of Opus Dei in The Netherlands
Jacob Obrechtstraat 74
1071 KP Amsterdam
Tel. (31) 20. 671 58 37
info.nl@opusdei.org
www.opusdei.nl
God calls the Church and our parishes to grow. However, today many of our parishes lack a vision for making disciples, have few or no plans to grow, and can assume that their current members are growing and new disciples are being made, despite evidence to the contrary. In other words, our parishes can be more hopeful than honest. This workshop will address the pastoral reality and current practice of our parishes, offer a renewed vision for making disciples and evangelisation, and suggest practical actions that parishes can take to change the culture and focus of their ministries and groups. It will draw on research into best practice for Church growth both here in Australia and abroad and facilitate a conversation about the nature of parish leadership in this time of change and challenge for faith.
Daniel Ang is Director of Pastoral Planning for the Diocese of Parramatta. He was co-author and coordinator of the Parramatta pastoral plan, Faith in Our Future, and now oversees initiatives of renewal and planning in a parish and diocesan context. He teaches ecclesiology and ministry at the Parramatta Institute for Mission, holds a Bachelor of Arts/Commerce from the University of Sydney and a Master of Divinity from the Sydney College of Divinity. Daniel is an executive member of the National Pastoral Planners Network and published in a number of peer reviewed journals. He is a married layman with one son.
The Circle of Protection is composed of more than 65 heads of denominations, relief and development agencies, and other Christian organizations.
We protect vital programs for people in or near poverty in the United States and around the world. We are committed to resisting budget cuts that undermine the lives, dignity, and rights of poor and vulnerable people.
Mandela and the Methodists: Fact, faith or fallacy? Paper presented at Faculd...Dion Forster
This paper is published in the journal Studia Historiae Ecclesiasticae (40th anniversary edition). Please find the text here: <http: />.
Or see my website http://www.dionforster.com or connect with me on twitter @digitaldion
Title: Mandela and the Methodists: Faith, fallacy and fact
Dr. Dion Forster
Faculty of Theology, Systematic Theology and Ecclesiology,
Beyers Naudé Centre for Public Theology,
University of Stellenbosch, Stellenbosch, South Africa
Abstract
The death of Nelson Mandela has once again focused the spotlight on his religious convictions and faith affiliation. Numerous academics, journalists, and interested members of faith communities have asked what Mr Mandela’s faith perspective was. It is clear that faith played a part in his life and this was evidenced in the events surrounding his death and funeral. Faith leaders, and in particular Christian leaders (such as Bishop Ivan Abrahams, Bishop Zipho Siwa, Archbishop Thabo Makgoba and Archbishop Emeritus Desmond Tutu), featured prominently in the public and private events surrounding Mr Mandela's death, memorial service and funeral. Numerous media sources reported that the Mandela family, and Nelson Mandela in particular, were members of the Methodist Church of Southern Africa. The Chaplain General of the African National Congress is an ordained minister of the Methodist Church of Southern Africa, which also played some part in the role accorded to the Methodist Church of Southern Africa in the public and private moments of ministry surrounding Mr Mandela’s death. This article considers Nelson Mandela’s faith biography in order to answer the following questions: Was Nelson Mandela a member of the Methodist Church of Southern Africa? What was his relationship to the church and the Christian faith? What lessons can we learn from this for the relationship between the church and the state in South Africa?
[This work is based on the research supported by the National Research Foundation.]
Based on Kerry Patterson's model of handling Crucial Conversation, this presentation is focused.
In our work, relationships are the priority of life. Conversations help us care for our relationships with talking and listening. The quality of your life comes from the quality of your dialogues and conversations. Most conversations are easy. As humans we are natural relationship builders. But what about those times when the conversations aren’t so easy to have. That is where skills for handling Crucial Conversations come in.
Cooperators of Opus Dei
Saint Josemaría Escrivá founded Opus Dei, an institution of the Catholic Church, on October 2, 1928. Its purpose is to contribute to the Church’s mission to evangelize the world, fostering among people of all sectors of society a life consistent with one’s faith, in the ordinary circumstances of daily life and especially through the sanctification of work.
The message Opus Dei tries to spread is that all honest human work can give glory to God and be “divinized.” For St. Josemaría, to sanctify work means to work with Jesus’ spirit: doing our work conscientiously, seeking to give glory to God and to serve others, and thus to contribute to the sanctification of the world.
The Work provides spiritual formation and pastoral attention to its faithful and to everyone else who wants it, so that each one, in his or her own place in the Church and in the world, may get to know and love God better, giving witness to the faith and striving to help provide Christian solutions to society’s problems.
The Prelature of Opus Dei is made up of a Prelate (Bishop Javier Echevarría) with his clergy, and lay faithful, both men and women. Many other people also take part in its activities, and among them many ask to be Cooperators.
Cooperators of Opus Dei are men and women who by their prayer, almsgiving and work help further the activities organized by the Prelature of Opus Dei, each according to their specific possibilities.
This brochure offers a few testimonies of how Cooperators help, and why.
CONTENTS
What is Opus Dei? 4
Cooperators of Opus Dei 6
The joy of giving 14
An unexpected greatness 22
Friends of God 30
St. Josemaría, a saint close to us 38
Information Office of Opus Dei in The Netherlands
Jacob Obrechtstraat 74
1071 KP Amsterdam
Tel. (31) 20. 671 58 37
info.nl@opusdei.org
www.opusdei.nl
God calls the Church and our parishes to grow. However, today many of our parishes lack a vision for making disciples, have few or no plans to grow, and can assume that their current members are growing and new disciples are being made, despite evidence to the contrary. In other words, our parishes can be more hopeful than honest. This workshop will address the pastoral reality and current practice of our parishes, offer a renewed vision for making disciples and evangelisation, and suggest practical actions that parishes can take to change the culture and focus of their ministries and groups. It will draw on research into best practice for Church growth both here in Australia and abroad and facilitate a conversation about the nature of parish leadership in this time of change and challenge for faith.
Daniel Ang is Director of Pastoral Planning for the Diocese of Parramatta. He was co-author and coordinator of the Parramatta pastoral plan, Faith in Our Future, and now oversees initiatives of renewal and planning in a parish and diocesan context. He teaches ecclesiology and ministry at the Parramatta Institute for Mission, holds a Bachelor of Arts/Commerce from the University of Sydney and a Master of Divinity from the Sydney College of Divinity. Daniel is an executive member of the National Pastoral Planners Network and published in a number of peer reviewed journals. He is a married layman with one son.
The Circle of Protection is composed of more than 65 heads of denominations, relief and development agencies, and other Christian organizations.
We protect vital programs for people in or near poverty in the United States and around the world. We are committed to resisting budget cuts that undermine the lives, dignity, and rights of poor and vulnerable people.
Mandela and the Methodists: Fact, faith or fallacy? Paper presented at Faculd...Dion Forster
This paper is published in the journal Studia Historiae Ecclesiasticae (40th anniversary edition). Please find the text here: <http: />.
Or see my website http://www.dionforster.com or connect with me on twitter @digitaldion
Title: Mandela and the Methodists: Faith, fallacy and fact
Dr. Dion Forster
Faculty of Theology, Systematic Theology and Ecclesiology,
Beyers Naudé Centre for Public Theology,
University of Stellenbosch, Stellenbosch, South Africa
Abstract
The death of Nelson Mandela has once again focused the spotlight on his religious convictions and faith affiliation. Numerous academics, journalists, and interested members of faith communities have asked what Mr Mandela’s faith perspective was. It is clear that faith played a part in his life and this was evidenced in the events surrounding his death and funeral. Faith leaders, and in particular Christian leaders (such as Bishop Ivan Abrahams, Bishop Zipho Siwa, Archbishop Thabo Makgoba and Archbishop Emeritus Desmond Tutu), featured prominently in the public and private events surrounding Mr Mandela's death, memorial service and funeral. Numerous media sources reported that the Mandela family, and Nelson Mandela in particular, were members of the Methodist Church of Southern Africa. The Chaplain General of the African National Congress is an ordained minister of the Methodist Church of Southern Africa, which also played some part in the role accorded to the Methodist Church of Southern Africa in the public and private moments of ministry surrounding Mr Mandela’s death. This article considers Nelson Mandela’s faith biography in order to answer the following questions: Was Nelson Mandela a member of the Methodist Church of Southern Africa? What was his relationship to the church and the Christian faith? What lessons can we learn from this for the relationship between the church and the state in South Africa?
[This work is based on the research supported by the National Research Foundation.]
Based on Kerry Patterson's model of handling Crucial Conversation, this presentation is focused.
In our work, relationships are the priority of life. Conversations help us care for our relationships with talking and listening. The quality of your life comes from the quality of your dialogues and conversations. Most conversations are easy. As humans we are natural relationship builders. But what about those times when the conversations aren’t so easy to have. That is where skills for handling Crucial Conversations come in.
This lecture is prepared for the teaching learning process purpose in Bahir Dar University, College of Business and Economics, Department of Management.
History has clearly shown Christians that our teenagers today are quite immature. But, it is the Bible - especially the life of Christ at the age of twelve - that gives parents a biblical perspective and pattern that inherently should cause us to expect more from our teens. [NOTE: and expect-ing more from parents]
Tujuan utama membuat presentasi ini adalah untuk menyelesaikan tugas yang diberikan oleh guru TIK kelas XII IPA A SMA Negeri 1 Sampit tahun ajaran 2015/2016. Selain itu, presentasi ini bertujuan untuk mengingatkan masyarakat, terutama remaja di Indonesia agar lebih berhati-hati dan bisa menghindarkan diri pada pergaulan bebas.
this is actually my project for one of my subject at school..my topic is about teenage life..this ppt presents about the different stages of being a teenager..and it also talks about the different problems we encounter as a teenager..so..i hope that you like my powerPoint presentation!!
--xoxo--
--muah--
United Faith Church in Barnegat New Jersey is transforming a culture for Jesus Christ. The biblical mandate to make disciples, the calling, the crazy ride, the church on a hill, signs wonders and miracles, channels of blessings.
United Faith Church Pastor Janeth Santiago - Iglesia Fe Unida
Santvana Community of disciples committed to strive together to follow the Lord in the PATH OF LOVE, with a mission to be incarnated in the culture of the people, to build the kingdom of God through PRAYER and PROCLAMATION of the Word
Project that shows my interest in separating Church leaders from interfering with State legislation. The church needs to be redesigned to be more Christ centered and not rule and law centered.
The Encounter Story is filled with uplifting articles of what God is doing throughout the various areas of Encounter Revival Ministries. This is our quarterly publication meant to keep you updated with how your involvement with Encounter is helping us do great things for God and His people in the U.S. and around the world!
The Book of Joshua is the sixth book in the Hebrew Bible and the Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile.
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
The Good News, newsletter for June 2024 is hereNoHo FUMC
Our monthly newsletter is available to read online. We hope you will join us each Sunday in person for our worship service. Make sure to subscribe and follow us on YouTube and social media.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Chakra System in our body - A Portal to Interdimensional Consciousness.pptxBharat Technology
each chakra is studied in greater detail, several steps have been included to
strengthen your personal intention to open each chakra more fully. These are designed
to draw forth the highest benefit for your spiritual growth.
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2. Christian Youth Movement of Honduras (Movimiento Juvenil Cristiano de Honduras) Focus - Youth Gangs VISION Rescue youth in crisis by leading them into a personal relationship with Jesus Christ and forming New Testament churches God is at work through the Christian Youth Movement of Honduras to transform youth gangs into congregations of believers in Christ. Over 120,000 Honduran young people are involved in gangs, drugs, alcoholism, robbery, prostitution and other vices used by Satan to destroy lives. The focus of CYM is to reach youth groups with the Gospel through sports, community service and vocational rehabilitation. As gangs participate in these activities, they hear and study God’s Word in homes, store fronts, alley ways, high schools and prisons. Young people accept Christ as they hear and study God’s Word in the context of their group. The gangs convert to congregations of believers as youth are transformed through a personal relationship with Christ.
3. Christian Youth Movement - Honduras Growth of Youth Congregations January 1998 - June 2001 Youth Congregations Jan 98 - 1 Dec 98 - 22 Dec 99 - 63 Jun 01 - 80 Note: CYM has spread to ten different cities in Honduras.
4. Christian Youth Movement - Honduras Growth of Membership January 1998 - June 2001 Members of CYM Congregations Jan 98 - 40 Dec 98 - 1,100 Dec 99 - 3,200 Jun 01 - 6,900 Note: Approximately 75% of congregated youth have accepted Christ (5,000+). A member of CYM participates in a congregation, but may not yet know Christ.
10. Christian Youth Movement of Honduras Missionary Strategy The Honduran coordinator and IMB missionary formed a strategy based on what they saw God doing among young people in crisis: 1. Focus would be on natural groupings of young people. We envisioned each group or gang of youth as a potential church. Instead of winning individuals for Christ and trying to congregate them, we would seek to maintain the natural group structure and allow that to become church. 2. We would use sports (soccer, basketball and volleyball) as a point of contact and activity to gain access and maintain communication with youth gangs. Rules for accountability would be established by the groups themselves to encourage participation in every aspect of the “program”. 3. We would identify the leaders from each group and provide for training to enable them to lead Bible studies and worship events. We would also use volunteer adults as coaches and observers to assure stability in the groups. Training would take place “on the way” through participation.
11.
12. Christian Youth Movement of Honduras Missionary Strategy 6. We would have at least a New Testament available for each gang member and reproduce local Bible study/worship materials written by Honduran Baptists. We put volunteer adult coaches in charge of uniforms, equipment, Bibles and materials to avoid losing valuable resources. 7. We would use local secular mass media to draw attention to the “program” to rescue youth involved with gangs. (More invitations than we could handle came out of this). 8. We would work with local government and secular community organizations to take advantage of their people and economic resources. We used resources from local Businessmen to sponsor sports events. 9. Prayer events with local believers from traditional churches and converted gangs would support the movement. (Also newsletters to recruit stateside prayer support).
18. Christian Youth Movement of Honduras Barriers and Bridges to Growth CYM is not a church planting movement, however it is a movement of God. Young people are coming to know the Lord by the thousands. We pray that this movement of God will become a church planting movement that will ignite even more explosive growth in God’s kingdom. Here are some of the barriers that we have identified that may stand in the way: 1. Delayed baptism of new believers. In some cases young people have waited for over one year to be baptized. Most wait a minimum of 3 months. Many are never baptized. In Latin America this is the rule rather than the exception as new believers must “prove” themselves to be genuine and complete discipleship course(s) before “qualifying” for baptism. For CYM converts the problem is mostly logistics. Baptism is a special event and reserved for special days out by a mountain stream or at a retreat center. 2. Need for a church building. Even the youth gang congregations come to the point of desiring a “templo”. Due to the Roman Catholic world view that is so dominant in Latin America, a church is not complete without a building.
19. Christian Youth Movement of Honduras Barriers and Bridges to Growth 3. Over-dependence on dynamic leadership. God has used one man, Armando Meza, to start and develop the movement to this point. Despite Armando’s efforts to mentor other principal leaders, he is still considered “ the pastor to the gangs”. Other leaders do not have the status that Armando has been granted by the youth gangs and other evangelical leaders. Unless other major leaders emerge, too much dependence on one leader will probably limit the reach of the Christian Youth Movement. Again, Roman Catholic world view influences concepts, including leadership. Many see Baptist pastors as Baptist priests. 4. Youth congregations that do not become church and do not reproduce. Many of the congregations do not have all of the characteristics of a New Testament church and have stagnated in growth. These groups settle into a “club mentality”. Immaturity hinders growth and the desire to reach out and win others to Christ. 5. Stateside partners could become a barrier to growth if too much or the wrong kind of help is given.
20. Christian Youth Movement of Honduras Barriers and Bridges to Growth The following are some of the bridges that have helped grow the movement: 1. The homogenous structure of the youth gang. Working with natural groupings of young people helped the Gospel to flow through their natural lines of communication. We allowed the natural structure to convert into the supernatural church. 2. Community interest in solving the youth gang problem. Parents, teachers, business people, community and government leaders, all had an interest in seeing the youth gang problem addressed effectively. This opened doors for a network of relationships taking advantage of people and economic resources from all sides without compromising doctrinal integrity. 3. Respect for the Bible as God’s Word. We did not have to argue the validity and authority of the Bible. 4. Loyalty to courageous leaders. Proven courage and genuine concern from leaders earn respect and acceptance from youth.
24. Pray for more volunteer laborers to work in the harvest .....
25. Pray for sports, community service and vocational ministries that help the movement grow .....
26. Pray for the youth congregations to follow Christ and grow in Him .....
27. Pray for youth gang leaders to mature in Christ and disciple others .....
28. The Lord is not slack concerning His promise, ... but is longsuffering ... not willing that any should perish, but that all should come to repentance. (II Peter 3:9)
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31. Conclusion: We rejoice in what God has done and continues to do through the Christian Youth Movement of Honduras. Thousands of young people without hope were transformed by Christ. However, we wonder what could have been? … if church planting movement principles from the book of Acts had been followed more closely. We pray that God will continue to use CYM of Honduras to win thousands more to Christ.