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Karthik Jeganathan
PGDAM 2018-2019
karthik@purplemango.co.in
What is Brand Community?
Characteristics of Brand Communities
Predisposition to Brand Communities
Brandfests
Advantages of Brand Communities
HOG Case Study
The Internet
Sephora: A Case Study
Lego: A Case Study
The Future
In a 2001 article titled "Brand Community,"
published in the Journal of Consumer Research
(SSCI), Muniz and O’Guinn state that a brand
community can be defined as “a specialized,
non-geographically bound community, based on
a structured set of social relationships among
admirers of a brand. It is specialized because at
its centre is a branded good or service.”
This 2001 paper has recently been
acknowledged by Thomson Scientific &
Healthcare to be one of the most cited papers
in the field of economics and business.
Muniz and O’Guinn (2001) state that like other
communities, brand communities are “marked
by a shared consciousness, rituals and traditions,
and a sense of moral responsibility… brand
communities are participants in the brand’s
larger social construction and play a vital role in
the brand’s ultimate legacy.” (Muniz and
O’Guinn, 2001).
Consciousness of a Kind
“… the innate connection that members feel
toward one another, and the collective sense of
difference from others not in the community…”
(Gusfield, 1978; cited in Muniz and O’Guinn
2001)
Consciousness of a Kind
In the case of Saab owners, the brand
community members felt an important
connection to the brand as well as to other Saab
owners and clearly differentiated between
themselves and owners of other cars.
Oppositional Brand Loyalty: Saab vs. Volvo
Legitimacy in terms of truly believing in the brand
and using it the way it is meant to be used
Rituals & Traditions
Shared rituals and traditions provide legitimacy
to community membership by helping to
exclude those who are not “in the know” and
thus not true brand enthusiasts (Smack Inc.,
2007).
Rituals & Traditions
For example, among the Saab brand community,
greeting rituals involve public recognition of one
another and include a knowing nod, honking,
waving and asking them about their brand
model (Muniz and O’Guinn, 2001).
Moral Responsibility
Moral responsibility is felt as a sense of duty or
obligation to the community as a whole, and to
its individual members. “The sense of moral
responsibility is what produces collective action
in times of threat to the community and is
primarily evident in (i) integrating and retaining
members and (ii) assisting brand community
members in the use of the brand.”
Moral Responsibility
In the case of the Saab brand, integrating and
retaining members involved such activities as
deriding those who changed from Saab to
another brand while assisting brand members
related to helping other Saab drivers with car
trouble.
A strong brand image, a rich and lengthy history,
the ability for the product to be publicly
consumed and the threat of competition are
some of the factors mentioned that make a
brand more predisposed to community
formation (McAlexander et al, 2002; cited in
Davidson et al, 2007).
Patterson and Malley (2006) have a similar
proposition and argue that brands that perform
well—in terms of fostering the development of a
community — tend to be “characterised by an
aura of religiosity, utopianism, authenticity and
a preponderance of narratives.”
McAlexander (2002) states that brand
communities “may be either geographically
concentrated (Holt 1995) or scattered (Boorstin
1974) or may even exist in the entirely non-
geographical space of the Internet (Granitz and
Ward 1996).” However, even this geographic
location can be dynamic. A normally scattered
brand community can occasionally be
geographically concentrated such as in the case
of a brandfest.
The research conducted by McAlexander et al
(2002) was done during Jeep brandfests such as
Jeep Jamborees, Camp Jeep and Jeep 101, and
revealed several interesting findings. Newer
Jeep owners for example did not automatically
feel a part of the community and it was only
upon the action that older members took to
guide newer members that this fear of not
belonging was dispelled.
In addition, brandfest participation led to more
positive relationships with the product, brand,
company and other Jeep owners. And brandfest
participation led to significant increases in
overall integration with the Jeep brand
community.
“Members of brand communities are more forgiving
than others of product failures or lapses of service
quality. They are less apt to switch brands, even when
confronted with superior performance by competing
products. They are motivated to provide feedback to
corporate ears. They constitute a strong market for
licensed products and brand extensions. In many
cases, customers who are highly integrated in the
brand community are emotionally invested in the
welfare of the company and desire to contribute to its
success.” McAlexander et al (2002)
The Harley Owners Group (HOG) brand
community, like many others, is actively
nurtured by the company. Upon buying a
motorcycle, Harley owners are invited to join
the local HOG chapter, attend its meetings and
participate in various events.
HOG chapters often meet at local dealerships
and receive funding from the Harley Davidson
Company. Furthermore, participation in HOGs
has been found to increase members’ affection
for the Harley brand, making them committed,
dependable, and in many cases, even
evangelical consumers (Algesheimer et al, 2005).
Though there are differences between physical
and virtual brand communities, more and more
firms are recognizing the advantages of web-
enhanced brand communities. So far, because
creating and developing brand communities
required a certain critical number of enthusiastic
users there have been few brand community
activities.
In addition, corporations themselves were
reluctant to organize such activities because
doing so often involved a significant amount of
logistics and an extensive commitment of
resources. Virtual participation on the other
hand is usually less resource-dependent and
might facilitate more frequent participation in
the community (Devasagayam and Buff, 2008).
From a consumer perspective, the internet holds
several advantages. It reduces the effort needed
to find and join a community, supports
communication over time among community
members, makes it possible for discussion
groups to form and disband easily and even
frees the community formation process from
geographical constraints (Devasagayam and
Buff, 2008).
Sephora does an amazing job of helping customers feel
connected with their online community, Beauty Talk – a
massive, well-organized forum where users can ask
questions, share ideas, and have their beauty
quagmires solved by other enthusiasts. Their Beauty
Board offers another way to engage with the products
and the community. Users upload pictures of
themselves wearing Sephora products. The photos then
link to the product page of all the items used.
The customers become instant brand ambassadors,
inspiring others to use the products. Meanwhile,
Sephora never has to lift a finger; all they did was
create the platform for customers to share. And, the
brand’s marketing team can use the forum to find out
which products customers are interested in and what
their pain points are. They also can respond to
customer service issues, putting a lot of their customer
relations work into one channel.
What could be more enticing to a Lego enthusiast than
having their design idea on the shelves – and being
awarded a percentage of the product sales? With Lego
Ideas, anyone who loves Lego, from age 5 to 95, can
check out proposals, vote on their favorites, leave
feedback, and submit their own ideas. The most
popular ones go to market.
While there are positive aspects to the growth
of this phenomenon, the virtualization of brand
communities also poses new challenges for
organisations—especially so in terms of brand
ownership. “Brand community members often
play an active role in the social construction of
brand meaning and in many cases the marketer
is often regarded as having too much say in the
brand's future” (Muniz and O’Guinn, 2001).
Consumers now increasingly see brands as
shared cultural property rather than as privately
owned intellectual property (Holt, 2004; cited in
Cova and Pace, 2006) and even going so far as
to create their own advertisements.
Example: Kirkland Light Beer Commercials from
Randy Colpek
Consumer-generated content has, for instance,
been created by fans of the Apple iPod, Coca-
Cola, Firefox (web browser), Molson (beer),
Nike, and Volkswagen, among other brands
“Across the globe, millions of insightful,
passionate and creative people are helping to
optimize and endorse breakthrough products
and services, sometimes without the companies’
buy-in” (Wipperfurth, 2005).
Successful branding on the Internet will
increasingly come from organisations who do
not manage market conversations, but rather
join in and they will be managed by people
comfortable with the notion of brand
management as values management.
“Such brand managers will need to regard
themselves as conductors, providing brand
leadership, leaving the orchestra of their
customer community to interpret and co-define
the brand meaning” (Chernatony, 2001).
Though frightening from the perspective of the
organisation it is the likely future path of brand
communities and one that organisations will
increasingly have to learn to coexist with.
Algesheimer, R., Dholakia, U.M. and Hermann, A. (2005), “The social influence
of brand community: evidence from European car clubs”, Journal of Marketing,
Vol. 69 No. 3, pp. 19-34. Available from: http://www.atypon-link.com/AMA/
(accessed on May 17, 2008)
Andersen, P.H. (2005), "Relationship marketing and brand involvement of
professionals through web-enhanced brand communities: the case of
Coloplast", Industrial Marketing Management, Vol. 34 No.1, pp.39-51. Available
from: http://www.emeraldinsight.com/ (accessed on May 20, 2008)
Burgh-Woodman, Hélène and Brace-Govan, Jan. (2007) We do not live to buy:
Why subcultures are different from brand communities and the meaning for
marketing discourse. The International Journal of Sociology and Social
Policy 27, no. 5/6 (May 1): 193-207. Available from:
http://www.proquest.com/ (accessed on May 16, 2008).
Chernatony (2001) Succeeding with brands on the Internet. Journal of Brand
Management 8, no. 3 (February 1): 186-195. Available from:
http://www.proquest.com/ (accessed on May 21, 2008).
Cova, Bernard and Pace, Stefano. (2006) Brand community of convenience
products: new forms of customer empowerment - the case "my Nutella The
Community". European Journal of Marketing 40, no. 9/10 (September 1): 1087-
1105. Available from: http://www.proquest.com/ (accessed May 20, 2008).
Cova.B, Pace.S, and Park. D (2007) Global brand communities across borders:
the Warhammer case. International Marketing Review 24, no. 3 (May 1): 313-
329. Available from: http://www.proquest.com/ (accessed on May 22, 2008).
Devasagayam, Raj and Cheryl L Buff. (2008). A Multidimensional
Conceptualization of Brand Community: An Empirical Investigation. Sport
Marketing Quarterly, 17(1), 20-23, 25-29. Available from:
http://www.proquest.com/ (accessed May 16, 2008).
Douglas, Mary and Baron Ishwerwood (1979) The World of Goods. New York:
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Community. Journal of Consumer Research 27, no. 4 (March 1): 412-432.
Available from: http://www.proquest.com/ (accessed May 16, 2008).
Griffiths, Jane (eds) (2007). Market Assessment 2007: Internet Advertising. 4th
edition. [online] Middlesex: Key Note Ltd. Available from:
http://www.keynote.co.uk/ (accessed on May 23, 2008)
Gusfield, Jospeh (1978) Community: A Critical Response. New York: Harper &
Row. Cited in: Muniz, Ibert and O’Guinn Thomas. (2001) Brand
Community. Journal of Consumer Research 27, no. 4 (March 1): 412-432.
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Holt, D.B. (2004), How Brands Become Icons: The Principles of Cultural
Branding, HBS Press, Cambridge, MA. Cited in: Cova, Bernard and
Pace, Stefano. (2006) Brand community of convenience products: new forms
of customer empowerment - the case "my Nutella The Community". European
Journal of Marketing 40, no. 9/10 (September 1): 1087-1105.
Luedicke, M.K. (2006b) ‘Brand Community Under Fire: The Role of Social
Environments for the Hummer Brand Community’, in C. Pechmann and L.L.
Price (eds.), Advances in Consumer Research, Vol. 33, 486-93. Available from:
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2008)
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Community. Journal of Marketing 66:1, 38-54. Available from:
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community’’, Journal of Marketing, Vol. 38, January, pp. 1-19. Cited in: Laura
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Building Brand Communities

  • 2. What is Brand Community? Characteristics of Brand Communities Predisposition to Brand Communities Brandfests Advantages of Brand Communities HOG Case Study The Internet Sephora: A Case Study Lego: A Case Study The Future
  • 3. In a 2001 article titled "Brand Community," published in the Journal of Consumer Research (SSCI), Muniz and O’Guinn state that a brand community can be defined as “a specialized, non-geographically bound community, based on a structured set of social relationships among admirers of a brand. It is specialized because at its centre is a branded good or service.”
  • 4. This 2001 paper has recently been acknowledged by Thomson Scientific & Healthcare to be one of the most cited papers in the field of economics and business.
  • 5. Muniz and O’Guinn (2001) state that like other communities, brand communities are “marked by a shared consciousness, rituals and traditions, and a sense of moral responsibility… brand communities are participants in the brand’s larger social construction and play a vital role in the brand’s ultimate legacy.” (Muniz and O’Guinn, 2001).
  • 6. Consciousness of a Kind “… the innate connection that members feel toward one another, and the collective sense of difference from others not in the community…” (Gusfield, 1978; cited in Muniz and O’Guinn 2001)
  • 7. Consciousness of a Kind In the case of Saab owners, the brand community members felt an important connection to the brand as well as to other Saab owners and clearly differentiated between themselves and owners of other cars. Oppositional Brand Loyalty: Saab vs. Volvo Legitimacy in terms of truly believing in the brand and using it the way it is meant to be used
  • 8. Rituals & Traditions Shared rituals and traditions provide legitimacy to community membership by helping to exclude those who are not “in the know” and thus not true brand enthusiasts (Smack Inc., 2007).
  • 9. Rituals & Traditions For example, among the Saab brand community, greeting rituals involve public recognition of one another and include a knowing nod, honking, waving and asking them about their brand model (Muniz and O’Guinn, 2001).
  • 10. Moral Responsibility Moral responsibility is felt as a sense of duty or obligation to the community as a whole, and to its individual members. “The sense of moral responsibility is what produces collective action in times of threat to the community and is primarily evident in (i) integrating and retaining members and (ii) assisting brand community members in the use of the brand.”
  • 11. Moral Responsibility In the case of the Saab brand, integrating and retaining members involved such activities as deriding those who changed from Saab to another brand while assisting brand members related to helping other Saab drivers with car trouble.
  • 12. A strong brand image, a rich and lengthy history, the ability for the product to be publicly consumed and the threat of competition are some of the factors mentioned that make a brand more predisposed to community formation (McAlexander et al, 2002; cited in Davidson et al, 2007).
  • 13. Patterson and Malley (2006) have a similar proposition and argue that brands that perform well—in terms of fostering the development of a community — tend to be “characterised by an aura of religiosity, utopianism, authenticity and a preponderance of narratives.”
  • 14. McAlexander (2002) states that brand communities “may be either geographically concentrated (Holt 1995) or scattered (Boorstin 1974) or may even exist in the entirely non- geographical space of the Internet (Granitz and Ward 1996).” However, even this geographic location can be dynamic. A normally scattered brand community can occasionally be geographically concentrated such as in the case of a brandfest.
  • 15. The research conducted by McAlexander et al (2002) was done during Jeep brandfests such as Jeep Jamborees, Camp Jeep and Jeep 101, and revealed several interesting findings. Newer Jeep owners for example did not automatically feel a part of the community and it was only upon the action that older members took to guide newer members that this fear of not belonging was dispelled.
  • 16. In addition, brandfest participation led to more positive relationships with the product, brand, company and other Jeep owners. And brandfest participation led to significant increases in overall integration with the Jeep brand community.
  • 17. “Members of brand communities are more forgiving than others of product failures or lapses of service quality. They are less apt to switch brands, even when confronted with superior performance by competing products. They are motivated to provide feedback to corporate ears. They constitute a strong market for licensed products and brand extensions. In many cases, customers who are highly integrated in the brand community are emotionally invested in the welfare of the company and desire to contribute to its success.” McAlexander et al (2002)
  • 18. The Harley Owners Group (HOG) brand community, like many others, is actively nurtured by the company. Upon buying a motorcycle, Harley owners are invited to join the local HOG chapter, attend its meetings and participate in various events.
  • 19. HOG chapters often meet at local dealerships and receive funding from the Harley Davidson Company. Furthermore, participation in HOGs has been found to increase members’ affection for the Harley brand, making them committed, dependable, and in many cases, even evangelical consumers (Algesheimer et al, 2005).
  • 20. Though there are differences between physical and virtual brand communities, more and more firms are recognizing the advantages of web- enhanced brand communities. So far, because creating and developing brand communities required a certain critical number of enthusiastic users there have been few brand community activities.
  • 21. In addition, corporations themselves were reluctant to organize such activities because doing so often involved a significant amount of logistics and an extensive commitment of resources. Virtual participation on the other hand is usually less resource-dependent and might facilitate more frequent participation in the community (Devasagayam and Buff, 2008).
  • 22. From a consumer perspective, the internet holds several advantages. It reduces the effort needed to find and join a community, supports communication over time among community members, makes it possible for discussion groups to form and disband easily and even frees the community formation process from geographical constraints (Devasagayam and Buff, 2008).
  • 23. Sephora does an amazing job of helping customers feel connected with their online community, Beauty Talk – a massive, well-organized forum where users can ask questions, share ideas, and have their beauty quagmires solved by other enthusiasts. Their Beauty Board offers another way to engage with the products and the community. Users upload pictures of themselves wearing Sephora products. The photos then link to the product page of all the items used.
  • 24.
  • 25. The customers become instant brand ambassadors, inspiring others to use the products. Meanwhile, Sephora never has to lift a finger; all they did was create the platform for customers to share. And, the brand’s marketing team can use the forum to find out which products customers are interested in and what their pain points are. They also can respond to customer service issues, putting a lot of their customer relations work into one channel.
  • 26. What could be more enticing to a Lego enthusiast than having their design idea on the shelves – and being awarded a percentage of the product sales? With Lego Ideas, anyone who loves Lego, from age 5 to 95, can check out proposals, vote on their favorites, leave feedback, and submit their own ideas. The most popular ones go to market.
  • 27.
  • 28. While there are positive aspects to the growth of this phenomenon, the virtualization of brand communities also poses new challenges for organisations—especially so in terms of brand ownership. “Brand community members often play an active role in the social construction of brand meaning and in many cases the marketer is often regarded as having too much say in the brand's future” (Muniz and O’Guinn, 2001).
  • 29. Consumers now increasingly see brands as shared cultural property rather than as privately owned intellectual property (Holt, 2004; cited in Cova and Pace, 2006) and even going so far as to create their own advertisements. Example: Kirkland Light Beer Commercials from Randy Colpek
  • 30. Consumer-generated content has, for instance, been created by fans of the Apple iPod, Coca- Cola, Firefox (web browser), Molson (beer), Nike, and Volkswagen, among other brands “Across the globe, millions of insightful, passionate and creative people are helping to optimize and endorse breakthrough products and services, sometimes without the companies’ buy-in” (Wipperfurth, 2005).
  • 31. Successful branding on the Internet will increasingly come from organisations who do not manage market conversations, but rather join in and they will be managed by people comfortable with the notion of brand management as values management.
  • 32. “Such brand managers will need to regard themselves as conductors, providing brand leadership, leaving the orchestra of their customer community to interpret and co-define the brand meaning” (Chernatony, 2001). Though frightening from the perspective of the organisation it is the likely future path of brand communities and one that organisations will increasingly have to learn to coexist with.
  • 33.
  • 34. Algesheimer, R., Dholakia, U.M. and Hermann, A. (2005), “The social influence of brand community: evidence from European car clubs”, Journal of Marketing, Vol. 69 No. 3, pp. 19-34. Available from: http://www.atypon-link.com/AMA/ (accessed on May 17, 2008) Andersen, P.H. (2005), "Relationship marketing and brand involvement of professionals through web-enhanced brand communities: the case of Coloplast", Industrial Marketing Management, Vol. 34 No.1, pp.39-51. Available from: http://www.emeraldinsight.com/ (accessed on May 20, 2008) Burgh-Woodman, Hélène and Brace-Govan, Jan. (2007) We do not live to buy: Why subcultures are different from brand communities and the meaning for marketing discourse. The International Journal of Sociology and Social Policy 27, no. 5/6 (May 1): 193-207. Available from: http://www.proquest.com/ (accessed on May 16, 2008).
  • 35. Chernatony (2001) Succeeding with brands on the Internet. Journal of Brand Management 8, no. 3 (February 1): 186-195. Available from: http://www.proquest.com/ (accessed on May 21, 2008). Cova, Bernard and Pace, Stefano. (2006) Brand community of convenience products: new forms of customer empowerment - the case "my Nutella The Community". European Journal of Marketing 40, no. 9/10 (September 1): 1087- 1105. Available from: http://www.proquest.com/ (accessed May 20, 2008). Cova.B, Pace.S, and Park. D (2007) Global brand communities across borders: the Warhammer case. International Marketing Review 24, no. 3 (May 1): 313- 329. Available from: http://www.proquest.com/ (accessed on May 22, 2008). Devasagayam, Raj and Cheryl L Buff. (2008). A Multidimensional Conceptualization of Brand Community: An Empirical Investigation. Sport Marketing Quarterly, 17(1), 20-23, 25-29. Available from: http://www.proquest.com/ (accessed May 16, 2008).
  • 36. Douglas, Mary and Baron Ishwerwood (1979) The World of Goods. New York: Basic. Cited in: Muniz, Ibert and O’Guinn Thomas. (2001) Brand Community. Journal of Consumer Research 27, no. 4 (March 1): 412-432. Available from: http://www.proquest.com/ (accessed May 16, 2008). Griffiths, Jane (eds) (2007). Market Assessment 2007: Internet Advertising. 4th edition. [online] Middlesex: Key Note Ltd. Available from: http://www.keynote.co.uk/ (accessed on May 23, 2008) Gusfield, Jospeh (1978) Community: A Critical Response. New York: Harper & Row. Cited in: Muniz, Ibert and O’Guinn Thomas. (2001) Brand Community. Journal of Consumer Research 27, no. 4 (March 1): 412-432. Available from: http://www.proquest.com/ (accessed May 16, 2008). Holt, D.B. (2004), How Brands Become Icons: The Principles of Cultural Branding, HBS Press, Cambridge, MA. Cited in: Cova, Bernard and Pace, Stefano. (2006) Brand community of convenience products: new forms of customer empowerment - the case "my Nutella The Community". European Journal of Marketing 40, no. 9/10 (September 1): 1087-1105.
  • 37. Luedicke, M.K. (2006b) ‘Brand Community Under Fire: The Role of Social Environments for the Hummer Brand Community’, in C. Pechmann and L.L. Price (eds.), Advances in Consumer Research, Vol. 33, 486-93. Available from: http://www.acrwebsite.org/volumes/v33/v33_10435.pdf (accessed on May 17 2008) McAlexander, John W. Schouten, Harold F. Koenig. (2002) Building Brand Community. Journal of Marketing 66:1, 38-54. Available from: http://www.atypon-link.com/ (accessed on May 17 2008) McAlexander, J.H., Schouten, J.W. and Koening, H.F. (2002), ‘‘Building brand community’’, Journal of Marketing, Vol. 38, January, pp. 1-19. Cited in: Laura Davidson, Lisa McNeill, Shelagh Ferguson. (2007) Magazine communities: brand community formation in magazine consumption. The International Journal of Sociology and Social Policy 27, no. 5/6 (May 1): 208-220. http://www.proquest.com/ (accessed May 16, 2008).
  • 38. McWilliams, G. (2000). Building stronger brands through online communities. Sloan Management Review, 41(3), 43-54. Cited in: Cova, Bernard and Pace, Stefano. (2006) Brand community of convenience products: new forms of customer empowerment - the case "my Nutella The Community". European Journal of Marketing 40, no. 9/10 (September 1): 1087-1105. Available from: http://www.proquest.com/ (accessed May 20, 2008) Muniz, Ibert and O’Guinn Thomas. (2001) Brand Community. Journal of Consumer Research 27, no. 4 (March 1): 412-432. Available from: http://www.proquest.com/ (accessed May 16, 2008). Muñiz, Albert and Schau, Jensen. (2005) Religiosity in the Abandoned Apple Newton Brand Community. Journal of Consumer Research 31, no. 4 (March 1): 737-747. http://www.proquest.com/ (accessed May 16, 2008).
  • 39. Muñiz, Albert and Schau, Jensen (2007) VIGILANTE MARKETING AND CONSUMER-CREATED COMMUNICATIONS. Journal of Advertising 36, no. 3 (October 1): 35-50. Available from: http://www.proquest.com/ (accessed May 16, 2008). Patterson, Maurice and Malley, Lisa. (2006) BRANDS, CONSUMERS AND RELATIONSHIPS: A REVIEW. Irish Marketing Review 18, no. 1/2 (January 1): 10- 0. Available from: http://www.proquest.com/ (accessed May 16, 2008). Smack Inc (2007) Brand Communities: For the Love of Brands. Toronto, Smack Inc. Available from: http://smackinc.com/publications.cfm (accessed May 20, 2008) Thomsen, S. R, Straubhaar, J. D, Bolyard, D.M (1998), “Ethnomethodology and the study of online communities: exploring the cyber streets”, Information research, Vol. 4 No.1. Wipperfurth, Alex. (2005), Brand Hijack: Marketing without Marketing, Portfolio, New York, NY.

Editor's Notes

  1. Connectors | Mavens | Salesmen
  2. Many brands provide examples of brand communities. In computers and electronics: Apple Inc. (Macintosh, iPod, iPhone), Holga and LOMO cameras, and Palm and Pocket PC Ultra-Mobile PCs. In vehicles: Ford Bronco, Jeep, Miata, Mini Cooper, Saab, Saturn and Subaru automobiles, and Royal Enfield and Harley-Davidson motorcycles. In toys: Barbie and Lego.
  3. SAAB: https://www.youtube.com/watch?v=s4lwmd9lKfQ
  4. SAAB: https://www.youtube.com/watch?v=s4lwmd9lKfQ
  5. Other rituals include celebrating the history of the brand and storytelling. Saab owners often emphasized and celebrated the fact that Saab makes airplanes whereas Volvo makes tractors and this heritage is often reflected in the advertising for Saab too.
  6. Religiosity: There is religiosity to be found in rituals associated with the object (Schouten and McAlexander, 1995), in the membership of a community of shared belief (Schouten and McAlexander, 1995; Kozinets, 2001), and in the martyrdom and sacrifice associated with devoting oneself to a brand that may be stigmatised by the mainstream (Kozinets, 2001; Mufiiz and Schau, 2005) Utopianism: It stitches 'impossibility and dreaminess together with deep motivational power and desire' (Kozinets, 2001, p. 73). Its power 'lies in its challenges to the status quo', (Maclaran and Brown, 2001, p. 376) and it helps consumers within these communities to draw contrasts between their sense of communalism and the more individuated world outside (Kozinets, 2001). Authenticity: For Holt (2002, p. 83) these 'brands must be disinterested; they must be perceived as invented and disseminated by parties without an instrumental economic agenda, by people who are intrinsically motivated by their inherent value. Postmodern consumers perceive modern branding efforts to be inauthentic because they ooze with the commercial intent of their sponsors.' Narratives: 'Brands like Airwalk and Patagonia rest their laurels on their street credentials among the most discerning skateboarders and mountain climbers. Any product that has a credible historical or subcultural story to tell seems to be telling it' (Holt, 2002, p. 85)
  7. Jeep Jamboree: https://www.youtube.com/watch?v=uzK_gPfq28E
  8. Star Wars Fan Films https://www.fortressofsolitude.co.za/star-wars-fan-films/ “Passionate and geeky Star Wars enthusiasts are so loyal to the brand that they literally make and exchange their own Star Wars movies, using digital camcorders and laptop computers. Rather than try to fight these brand devotees, Lucasfilm, the official owner of Star Wars, acts as an enabler on their behalf by distributing online "reference", Star Wars sounds and visual effects that devotees can insert into their DIY fan films.”