Sura Bani Israel - History (initial ayats) + 14 principles afterwards (BANGLA)
July 3, 2010, Adelaide
Memorable lecture at a Bachelor's house at night
May Allah accept that time and the attendees
The document discusses ideal characteristics of members of an IPDC group based on 4 types of worshippers described by Ibn Al Qayyim.
The 4 types are: 1) those who engage in the most difficult worship, 2) those who are wholly devoted to Allah and less interested in worldly matters, 3) those who focus on acts with far-reaching societal benefits, and 4) those who are flexible in their worship according to circumstances.
The document encourages self-assessment to determine which group best fits one's personality and psychology, and stresses the importance of working hard to embody the characteristics of the ideal group, which combines qualities of all four types of worshippers and treats other Islamic groups and
Flash Mobile Carwash brings mobile car washing and detailing services to customers. They offer a 100% hand wash and specialized interior and exterior detailing services to make cars look like new. Their steam car wash uses steam jets that are safe for car surfaces and are eco-friendly by using little water and producing no waste water runoff.
Narkorba adalah bahan yang dibuat dari bahan kimia tertentu yang dapat memengaruhi pikiran dan perilaku seseorang. Bahan ini dapat memberikan efek psikotropika dan memiliki pengaruh global.
Selective Duas from the book muslim-devotionManzur Ashraf
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Interesting selective duas from hadith and scholars, priests around the world - Constance E Padwick collected them in his excellent book "Muslim Devotion" - i found from a second hand book store, alhamdulillah.
How amazing duas and cry were made by priests and scholars. May Almighty benefits us all from this.
The presentation discusses using the Raspberry Pi as an information security tool, covering its benefits and limitations for penetration testing, setting up a Glastopf honeypot, and tethering an iPhone to the Pi. The presenter then demonstrates these Pi-based infosec applications.
Mongolia has a population of over 2.8 million people, with about 1 million living in rural areas. The country has a unique nomadic culture and economy based on agriculture and livestock. Mongolia is located between Russia and China, with about 40% of residents living in the capital city of Ulaanbaatar located in north central Mongolia. The country offers scenic landscapes and attractions like waterfalls, lakes, and national parks for tourism alongside a culture shaped by nomadic herders and influenced by Tibetan Buddhism and former rulers.
Speed and Performance Optimization Technique of a websiteManzur Ashraf
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The document provides suggestions to optimize images and website performance for a darwintour.com.au website. It identifies several images that could be compressed to reduce file sizes and recommends implementing deferred parsing of JavaScript, enabling GZIP compression, leveraging browser caching through HTTP headers, and optimizing images losslessly. Implementing these recommendations could potentially reduce image file sizes by over 700KB and improve page load speeds.
A school level quiz contest held the date of 26th October In Nabadwip, Nadia organised by Biology Synthesis. A education Center Conducted by Subhayan Chandra. A dedicated attempt to make students quiz oriented
The document discusses ideal characteristics of members of an IPDC group based on 4 types of worshippers described by Ibn Al Qayyim.
The 4 types are: 1) those who engage in the most difficult worship, 2) those who are wholly devoted to Allah and less interested in worldly matters, 3) those who focus on acts with far-reaching societal benefits, and 4) those who are flexible in their worship according to circumstances.
The document encourages self-assessment to determine which group best fits one's personality and psychology, and stresses the importance of working hard to embody the characteristics of the ideal group, which combines qualities of all four types of worshippers and treats other Islamic groups and
Flash Mobile Carwash brings mobile car washing and detailing services to customers. They offer a 100% hand wash and specialized interior and exterior detailing services to make cars look like new. Their steam car wash uses steam jets that are safe for car surfaces and are eco-friendly by using little water and producing no waste water runoff.
Narkorba adalah bahan yang dibuat dari bahan kimia tertentu yang dapat memengaruhi pikiran dan perilaku seseorang. Bahan ini dapat memberikan efek psikotropika dan memiliki pengaruh global.
Selective Duas from the book muslim-devotionManzur Ashraf
Â
Interesting selective duas from hadith and scholars, priests around the world - Constance E Padwick collected them in his excellent book "Muslim Devotion" - i found from a second hand book store, alhamdulillah.
How amazing duas and cry were made by priests and scholars. May Almighty benefits us all from this.
The presentation discusses using the Raspberry Pi as an information security tool, covering its benefits and limitations for penetration testing, setting up a Glastopf honeypot, and tethering an iPhone to the Pi. The presenter then demonstrates these Pi-based infosec applications.
Mongolia has a population of over 2.8 million people, with about 1 million living in rural areas. The country has a unique nomadic culture and economy based on agriculture and livestock. Mongolia is located between Russia and China, with about 40% of residents living in the capital city of Ulaanbaatar located in north central Mongolia. The country offers scenic landscapes and attractions like waterfalls, lakes, and national parks for tourism alongside a culture shaped by nomadic herders and influenced by Tibetan Buddhism and former rulers.
Speed and Performance Optimization Technique of a websiteManzur Ashraf
Â
The document provides suggestions to optimize images and website performance for a darwintour.com.au website. It identifies several images that could be compressed to reduce file sizes and recommends implementing deferred parsing of JavaScript, enabling GZIP compression, leveraging browser caching through HTTP headers, and optimizing images losslessly. Implementing these recommendations could potentially reduce image file sizes by over 700KB and improve page load speeds.
A school level quiz contest held the date of 26th October In Nabadwip, Nadia organised by Biology Synthesis. A education Center Conducted by Subhayan Chandra. A dedicated attempt to make students quiz oriented
This document provides an overview of exploratory data analysis (EDA). It discusses the key goals of EDA as understanding the characteristics of a dataset and selecting appropriate analysis tools. The document outlines common EDA tasks like calculating summary statistics, creating visualizations, and detecting patterns and anomalies. Specific techniques covered include frequency tables, measures of central tendency and spread, histograms, box plots, contingency tables, and scatter plots. The document emphasizes exploring one variable at a time before examining relationships between multiple variables to better understand the dataset.
The document discusses pseudocode standards and structure in programming languages. It provides guidelines for pseudocode formatting such as using "start" and "stop" to denote the beginning and end, including parentheses after module names, and aligning module names and return statements. The document also discusses programming concepts like selection, loops, and arrays in Java. It provides examples of code snippets and exercises for students to practice programming concepts.
âWHAT ARE JAMAAYA, LOYALTY TO LEADERS & THEIR LINK TO RELIGIOUS EXTREMISM?Manzur Ashraf
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âWHAT ARE JAMAAYA, LOYALTY TO LEADERS & THEIR LINK TO RELIGIOUS EXTREMISM?â
Taken fully from the Book:
âReligious Extremism in the Lives of Contemporary Muslimsâ
By Dr Abdul Rahman Ibn Mualaa As Luwaihiq, Muhammad Ibn Saud Islamic University
Translated by: Dr Jamaal al-Din M. Zarabozo
Chapter 3
The document summarizes optimizations made to improve the page speed scores of a website. Key changes included:
1) Optimizing image dimensions by adding width and height attributes.
2) Leveraging browser caching by adding expiration headers for images, CSS, and JavaScript files.
3) Enabling gzip compression via .htaccess modifications.
4) Specifying a Vary: Accept-Encoding header to improve compression.
These changes resulted in page speed scores increasing from the 30s-70s to over 90 on various tools.
website status and seo assessment altec 2015Manzur Ashraf
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The document provides an executive summary and assessment of the technical and SEO status of the website http://www.altec.vic.edu.au. It identifies issues in on-page optimization, off-page links, and technical performance. A table outlines 33 tasks across these areas to improve visibility, along with timelines to complete each task. Key issues found include missing meta data, lack of social sharing, poor website speed, and absence of relevant keywords in on-page content and external links.
SEO Marketing / Competitive Analysis Report (sample)Manzur Ashraf
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This document provides a comparative market analysis of the websites Storedj and DJCity. It analyzes data from tools like SEMRush and Google Analytics to compare traffic, keywords, links, and social media performance between the two sites. Storedj has higher traffic from organic keywords, more paid keywords, and stronger social media presence than DJCity, although DJCity has undertaken more local optimization. The document recommends areas for DJCity to improve such as product optimization and increasing internal and external links.
The document discusses the benefits of Surah Al-Mulk as mentioned in various hadiths:
1) It defends the reciter and leads him to paradise.
2) It protects one from the torment of the grave.
3) The Prophet would not sleep until reciting its opening verses.
4) It will plead for its reciter until causing him to enter paradise.
The document provides background information on Sura Al-Kahf from the Quran. It discusses the stories of the companions of the cave, Moses and his servant, and Dhul-Qarnain that are mentioned in the sura. It notes that the Prophet Muhammad was given a test by the Jews to see if he would know details about these three stories that are not mentioned elsewhere. The document then examines themes and lessons from the first few verses of the sura, including having faith only in Allah and not believing that anyone is His son.
This document discusses how search engine optimization (SEO) can be used to increase revenue for e-businesses. It provides tips for SEO including focusing on targeted keywords, local optimization, and case studies of industries that improved their search engine rankings. The document also warns of potential pitfalls in SEO like copy-pasting content and keyword stuffing. It emphasizes understanding user interfaces, marketing principles, web analytics, and staying engaged with SEO experts and forums for career development in the field.
45. The Siege and Destruction of Jerusalem, by
David Roberts (1850).
Catapulta, by Edward Poynter (1868).
Siege engines such as this would have
been used by the Roman army during the
attack.
54. âĸ The Social Bond theory was written and proposed by Travis Hirschi
in 1969.
âĸ One of the most critical times in our lives is our adolescence. During
this critical time we need strong positive social ties to represent
society in the best way possible. On the other hand, if the ties we
share in our lives are negative and criminal-like habits, it most likely
that negative results will occur.
âĸ This theory suggests that conventional figures, such as parents,
when bonded make a huge impact in the deterrent of criminal acts.
âĸ Hirschi (1969) bases his theory on the means that social bonds do
exist and when a bond is weakened or broken then unusual
behavior for that individual may occur.
55. âĸ âAnd your Lord has decreed that you worship
none but Him. And that you be dutiful to your
parents. If one of them or both of them attain
old age in your life, say not to them a word of
disrespect, nor shout at them but address
them in terms of honor. And out of kindness
lower to them the wing of humility and say:
My Lord! Bestow on them Thy Mercy even as
they cherished me in childhood.'â
(Qur'an 17:23)
56. âĸ âA man came to the Messenger of Allah (peace and blessings of
Allah be upon him) and said: âO Messenger of Allah, who among the
people is most deserving of my good company?â
âĸ He said, Your mother.â
âĸ He asked, âThen who?â
âĸ He said, Your mother.â
âĸ He asked, Then who?â
âĸ He said, Your mother.â
âĸ He asked, Then who?â
âĸ He said, Then your father.ââ
âĸ (al-Bukhaari and Muslim).
âĸ In another famous hadith, the Prophet Muhammad (peace be upon
him) is quoted as having said, "Paradise lies at the feet of the
mothers."
57. Motherhood: importance (brief)
âĸ âMartyrdom is of seven types besides being
killed (in jihad) for the sake of Allaah,â and
among them he mentioned the woman who
dies because of pregnancy or childbirth.
Narrated by Abu Dawood, 3111; al-Nasaaâi,
1846
58. KINDNESS
âĸ Islam enjoins kindness. The Prophet (peace
and blessings of Allaah be upon him) said:
âAllaah has prescribed kindness in all oneâs
affairs.â Narrated by Muslim, 1955. The
Prophet (peace and blessings of Allaah be
upon him) even spoke of a woman who went
to Hell because of a cat that she detained until
it died. Narrated by al-Bukhaari, 2365;
Muslim, 2242.
59. âĸ The Prophet (peace and blessings of Allaah be upon
him) said: âI urge you to treat women kindly.â Narrated
by al-Bukhaari, 3331; Muslim, 1468.
âĸ Abu Hurayrah (may Allaah be pleased with him) that
the Prophet (peace and blessings of Allaah be upon
him) said: âThe most complete in faith of the believers
are those who have the best attitude, and the best of
you are those who are best towards their womenfolk.â
Narrated by al-Tirmidhi, 1162; classed as hasan by al-
Albaani.
61. Brother/Sister in laws
âĸ Rasulullah (sallallaahu alayhi wa sallam) stated: âBrother in
law is death.â Based on the correct meaning of this Hadith,
it would be a sin to travel alone with him. Sayyidinah Uqba
b. Amir reported Rasulullah (sallallaahu alayhi wa
sallam) stated: Beware of getting into the houses and
meeting women (in seclusion). A person from the Ansar
inquired: (Oh) Rasulullah(sallallaahu alayhi wa sallam),
what about husbandâs brother, (what can you inform me
regarding him, what should our relationship be like towards
each other,) whereupon Rasulullah(sallallaahu alayhi wa
sallam) said: The husbandâs brother is like death. (Book 26,
Number 5400, Imaam Muslim.) The word husbandâs
brother refers to all brother-in-law and sister-in-law
situations alike.
62. Living with husbandâs family
âĸ Firstly: It is not permissible for her to be alone
with any of her in-laws except those who are
so young that there is no fear that they will
tempt her or be tempted by her. (REFER
Previous hadith)
63. âĸ SEcondly: The husband must provide his wife
with a dwelling place that will conceal her from
the eyes of people and protect her from heat
and cold, where she can live and settle and be
independent. Whatever meets her needs is
sufficient, such as a room in good condition with
a kitchen and bathroom â unless the wife has
stipulated larger accommodation in her marriage
contract. He does not have the right to make her
eat with any of her in-laws.
64. âĸ Ibn Hazam (may Allaah have mercy on him)
said:
He has to provide her with accommodation
according to his means, because Allaah says
(interpretation of the meaning):
âĸ âLodge them (the divorced women) where
you dwell, according to your meansâ [al-
Talaaq 65:6]
65. âĸ Ibn Qudaamah (may Allaah have mercy on
him) said:
âLodge them âĻâ [al-Talaaq 65:6]
âĸ If it is obligatory to provide lodgings for a
divorced wife, then it is even more appropriate
that lodgings should be provided for one who
is still married. Allaah says (interpretation of
the meaning):
66. âĸ ââĻ and live with them honourablyâĻâ [al-Nisaaâ
4:19]. Part of that means providing them with
accommodation, because she cannot do
without proper accommodation to conceal
her from peopleâs eyes and so that she may go
about her business, relax and her keep her
belongings in order.
67. âĸ Al-Kaasaani (may Allaah have mercy on him) said:
âĸ If a husband wants to make her live with a co-wife or
her in-laws, such as his mother or sister or daughter
from another marriage or another relative, and she
refuses to accept that, then he has to provide her with
accommodation of her ownâĻ But if he lodges her in a
room of the house that has a door of its own, this is
sufficient for her and she should not ask him for
alternative accommodation, because the harm caused
by fear for her belongings and not being able to relax is
no longer there. (Badaaâiâ al-Sanaaâiâ, 4/23)
68. âĸ Ibn Qudaamah also said:
âĸ A man does not have the right to make two wives live
in the same dwelling without their consent, regardless
of whether the house is large or small, because this will
cause them harm due to the enmity and jealousy
between them. Making them live together will cause
conflict and each of them will be able to hear when the
husband spends time with (has marital relations with)
the other or she will see that. If they both agree (to live
together in one house), this is permissible because
they have the right to do to ask for independent
accommodation, or they may choose to forgo this
right. (al-Mughni, 8/137)
69. âĸ On this basis, it is permissible for him to accommodate you in a room of
the house that has its own facilities, so long as there is no fitnah
(temptation) or being alone with any non-mahrams who have reached the
age of puberty. He does not have the right to force you to work for them
in the house or to eat and drink with them. [More to come..]
âĸ If he is able to provide you with accommodation that is completely
separate from his family, that will be better for you,
âĸ but if his parents are elderly and need him, and they have no one else to
serve them and the only way he can serve them is by living with them,
then he has to do that.
âĸ Finally, we urge you (woman) to be patient and to strive to please your
husband and to help him to honour and be kind to his family as much as
possible until Allaah grants you a way out.
âĸ (Sheikh Muhammed Salih Al-Munajjid, Univ of Medinah, Univ of texas)
70. Family quarrel: Why?
âĸ Allah Ta'ala says, "O you who believe! Shun much
suspicion; for lo! some suspicion is a crime. And spy
not, neither backbite one another. Would one of you
love to eat the flesh of his dead brother? Ye abhor that
(so abhor the other)! And keep your duty (to Allah). Lo!
Allah is Relenting, Merciful " [Al-Hujurat, 49:12].
Reviling, insulting, slandering, backbiting, and cursing
fellow Muslims are major sins. When these fellow
Muslims are also family members, the harm that is
done is unimaginable. Likewise, sowing discord
between a husband and wife and trying to undermine
their marriage is also an enormity.
71. How to balanceâĻ?
âĸ Our religious obligation is to be kind and
respectful to your parents. However, you do
not owe them unconditional obedience.
âĸ And Islam certainly does not require us to
tolerate abuse.
âĸ You have to balance between the rights of
your parents and the rights of your wife.
72. âĸ Your wife is entitled to protection and dignity.
âĸ Islam does not require her to cook and clean up
after your parents or siblings.
âĸ If your wife chooses to do this, her work is
considered sadaqa, or charity.
âĸ She also has the right to ask for compensation for
doing housework.
âĸ Ref:
http://qa.sunnipath.com/issue_view.asp?HD=7&I
D=14271&CATE=17
73. In this situation, remaining silent is
probably not feasible
âĸ Allah Ta'ala says, "O you who believe! Stand
firmly for justice, as witnesses to Allah, even
as against yourselves, or your parents, or your
kin, and whether it be (against) rich or poor:
for Allah can best protect both. Follow not the
lusts (of your hearts), lest ye swerve, and if
you distort (justice) or decline to do justice,
verily Allah is well- acquainted with all that
you do" [An-Nisa, 4:135].
74. âĸ "Help your brother, whether he is an
oppressor or he is an oppressed one. People
asked, "O Messenger of Allah! It is all right to
help him if he is oppressed, but how should
we help him if he is an oppressor?" The
Prophet said, "By preventing him from
oppressing others" (Bukhari).
75. âĸ By standing up to your parents if they do
injustice, you are doing them a favor. As their
son, you naturally want the best for them.
Help them to see the great harm of their
actions, but do so out of love for them. Ask
Allah Ta'ala to open their hearts, heal their
pain, and bring them to repent for their
actions.
And Allah knows best.
78. âĸ LEVEL I - PRIMARY (Immediate) HEIRS
âĸ The primary (or immediate) heirs classified as Level I
are:-
âĸ 1. The SPOUSE (Husband or a maximum of four
Wives)
âĸ 2. The CHILDREN (Sons and Daughters)
âĸ 3. The PARENTS (Father & Mother)
âĸ 4. The GRANDCHILDREN (Sonsâs SON or Sonâs
DAUGHTER only)
âĸ (applicable only when the SON is already deceased
only and has offspring)
79. âĸ LEVEL II - SECONDARY HEIRS
âĸ The secondary heirs classified as Level II are:-
âĸ 1. The GRANDPARENTS (Paternal and Maternal)
âĸ 2. The BROTHERS and/or SISTERS (In the absence
of Father and Son ONLY)
âĸ 3. The UNCLES and/or AUNTS (In the absence of
Grandparents ONLY)
âĸ 4. The NEPHEWS and/or NIECES (In the absence
of Brothers and Sisters ONLY)
80. âĸ Note: It is not practical to go beyond Grandparents as the
chances of Greatgrandparents
âĸ surviving before you is not very high. However, the logic is
that in the absence of a
âĸ particular heir, the next level becomes eligible for
inheritance. Eg; IF the Grandparents
âĸ are dead THEN the Great Grandparents are entitled (if
living only) and so on. It is better,
âĸ for practicality and convenience to limit the inheritance
level up to The GrandParents and
âĸ the Grandchildren. If we attempt to go beyond these levels
there will be no limit to the
âĸ program logic validation.
81. âĸ Under Islamic Law, the primary beneficiaries of a deceased person
are his/her
âĸ IMMEDIATE (Level I) Heirs. ie; Spouse(s), Children, Parents and
Grandchildren (if
âĸ children are deceased only). The Grandchildren that are entitled are
only the Sonâs Son or
âĸ the Sonâs Daughter. Daughters children are not entitled even if the
Daughter is deceased.
âĸ In the absence of some or all of these heirs the secondary
beneficiaries (Level II) become
âĸ Heirs under various conditions. In the absence of a particular Heir
(eg; Uncle) if and
âĸ when he/she is entitled the children of that Heir become eligible.
82. LEVEL I - Inheritance Logic:
1. SHARE OF HUSBAND
IF NO ENTITLED DESCENDANTS EXIST (ie;
Children/Grandchildren)
THEN
HUSBAND = 1/2
IF ENTITLED DESCENDANTS EXIST (ie; Children/Grandchildren)
THEN
HUSBAND = 1/4
âĸ Note: ENTITLED DESCENDANTS = Sons, Daughters, Sonâs
Son, Sonâs Daughter. Daughterâs children are NOT entitled.
83. 2. SHARE OF WIFE
âĸ IF NO ENTITLED DESCENDANTS EXIST (ie;
Children/Grandchildren)
THEN
WIFE = 1/4
âĸ IF ENTITLED DESCENDANTS EXIST (ie;
Children/Grandchildren)
THEN
WIFE = 1/8
âĸ Note: ENTITLED DESCENDANTS = Sons, Daughters,
Sonâs Son, Sonâs Daughter. Daughterâs children are NOT
entitled.
84. 3. SHARE OF DAUGHTERâ(s)
âĸ IF ONLY ONE DAUGHTER (and NO Sons)
THEN
DAUGHTER = 1/2
âĸ IF TWO OR MORE DAUGHTERS ONLY (and NO Sons)
THEN
DAUGHTERS = 2/3
(to be shared equally between all of them)
âĸ IF both SONâs & DAUGHTERS EXIST,
THEN
SON:DAUGHTER = 2:1
85. 4. SHARE OF FATHER
âĸ IF ENTITLED DESCENDANTS EXIST
(Sons, Daughters, Sonâs Sons, Sonâs Daughters)
THEN
FATHER = 1/6
âĸ IF NO MALE DESCENDANTS EXIST (Sons, Sonâs Sons)
THEN
FATHER = 1/6 plus Residue
(residue = remainder after all legal shares are distributed)
âĸ IF NO ENTITLED DESCENDANTS EXIST
THEN
FATHER = Residue
86. 5. SHARE OF MOTHER
âĸ IF ENTITLED DESCENDANTS or BROTHERS/SISTERS EXIST
THEN
MOTHER = 1/6
âĸ IF NO ENTITLED DESCENDANTS EXIST
THEN
i) IF NO BROTHERS/SISTERS, NO FATHER, NO SPOUSE EXIST
THEN
MOTHER = 1/3
ii) IF BROTHERS/SISTERS, FATHER, or SPOUSE EXIST
THEN
MOTHER = 1/3 of Residue
87. 6. UTERINE BROTHER/SISTER ( from
same Mother, different father)
âĸ IF ONE UTERINE BROTHER/SISTER EXIST
NO ENTITLED DESCENDANTS and NO MALE ASCENDANTS
(Father/Fatherâs Father etc)
THEN
UTERINE BROTHER = 1/6 or UTERINE SISTER = 1/6
âĸ IF TWO OR MORE UTERINE BROTHERS/SISTERS EXIST
THEN
i) IF NO ENTITLED DESCENDANTS .AND.NO MALE
ASCENDANTS
(Father/Fatherâs Father etc.)
THEN
ALL UTERINE BROTHERS & SISTERS = 1/3
88. 7. SHARE OF SONâS DAUGHTER
âĸ IF ONE SONâS DAUGHTER EXIST
THEN
i) IF NO DAUGHTERS EXIST
THEN
i-a) IF NO SONâS SON EXIST
THEN
SONâS DAUGHTER = 1/2
i-b) IF SONâS SON EXIST
THEN
SONâS DAUGHTER = HALF SHARE OF SONâS SON
(ie Sonâs SON share: Sonâs DAUGHTER share = 2:1)
89. âĸ IF TWO OR MORE SONâS DAUGHTERS EXIST
THEN
i) IF NO DAUGHTERS EXIST
THEN
ii) IF NO SONâS SONs EXIST
THEN
SONâS DAUGHTERS = 2/3 (equally between them)
i) IF SONâs SON EXISTS
THEN
SONâS DAUGHTER = HALF SHARE OF SONâS SON
(ie Sonâs SON share: Sonâs DAUGHTER share = 2:1)
90. 8. SHARE OF FULL BROTHER/SISTER
âĸ Brothers & Sisters inherit ONLY when there
are NO Descendants (Son/Sons, Sonâs son
etc.) and NO Ascendants
(Father/Grandfather etc.)
91. âĸ IF NO FULL BROTHER and NO FEMALE ENTITLED
DESCENDANT EXIST (daughter, Sonâs daughter etc.)
THEN
IF deceased was MALE,
THEN
FULL SISTER = 1/2 (if only ONE)
âĸ IF NO FULL SISTER and NO FEMALE ENTITLED DESCENDANT
EXIST
THEN
IF deceased was FEMALE,
THEN
FULL BROTHER = 1 (if only ONE)
92. âĸ IF TWO OR MORE BROTHERS & SISTERS
THEN
FULL SISTERs = 2/3 (shared equally between
them)
FULL BROTHERâs & SISTERâs (combination) = 2:1
93. âĸ IF NO FULL BROTHER EXIST but FEMALE ENTITLED DESCENDANT
EXIST
(daughter, Sonâs daughter etc.)
THEN
FULL SISTER = 1/6 (if only one)
âĸ IF NO FULL SISTER EXIST but FEMALE ENTITLED DESCENDANT EXIST
THEN
FULL BROTHER = 1/6 (if only one)
âĸ IF FEMALE ENTITLED DESCENDANT EXIST
THEN
FULL SISTERS & BROTHERS = 1/3 (share equally)
95. 10. TRUE GRANDMOTHER
âĸ True Grandmother is defined as the one
whose line of connection with the deceased
is NOT interrupted by a MALE between two
FEMALES. They are entitled ONLY if the
FATHER or MOTHER do not exist.
Eg; Motherâs MOTHER, Fatherâs MOTHER
Fatherâs Fatherâs MOTHER, Motherâs Motherâs
MOTHER
TRUE GRANDMOTHER = 1/6
96. 11. TRUE GRANDFATHER
âĸ True Grandfather is the one whose line of connection with the
deceased is NOT interrupted by a FEMALE between two MALES.
They are entitled ONLY if the Father or Mother do not exist.
Eg; Fatherâs FATHER
Fatherâs Fatherâs FATHER
Motherâs FATHER
Motherâs Fatherâs FATHER
âĸ TRUE GRANDFATHER = 1/6 IF MALE DESCENDANTS EXIST
(Son, etc)
TRUE GRANDFATHER = 1/6 + Residue IF FEMALE descendants exist
TRUE GRANDFATHER = Residue IF NO Male/Female descendants
exist
97. 12. UNCLES & AUNTS
(Fatherâs/Motherâs Brothers & Sisters)
âĸ Uncles and Aunts are ONLY entitled in the
absence of GRANDPARENTS. This means that
they will receive shares ONLY if there are NO
Parents AND Grandparents because
Grandparents do not inherit when the Parents
are living. They will also NOT inherit if the
children (or childrenâs children) of the
deceased are living.
98. 13. NEPHEWS & NIECES (Children of
Brothers/Sisters)
âĸ Nephews and Nieces are ONLY entitled in the
absence of Brothers and Sisters. This means
that they take the shares of the
Brothers/Sisters of the deceased in their
absence. Hence a Nepew/Niece will receive
what his/her parent (Brother/Siuster of the
deceased) would have received if he/she was
alive. They will also NOT inherit if the children
(or childrenâs children) of the deceased are
living.
99. âĸ None of you truly believes until he likes for his
brother what he likes for himself. (Bukhari,
Muslim)
âĸ -- Go and buy from my neighbour, for I have
made a sale, but he has not yet sold
anything.â (Syria, golden muslim times)
âĸ âThe believer protects his brother from ruin
and guards his backâ.
103. âĸ Communism's roots stretch back
to the French Revolution, when
hostility to religion was
embodied by the "goddess of
reason." She later appeared on
Communist posters, like the one
on the left.
104. âĸ Lenin wrote that
Communists and the
bourgeoisie are the same, as
regards their hostility
towards religion. According
to Lenin's interpretation, the
conflict between
Communism and capitalism
is really just an "internal
quarrel," and these two
materialist ideologies'
common enemy is religion.
105. THE HISTORY OF BOLSHEVIK
SAVAGERY
âĸ Joseph Stalin, the
murderer of 40 million
people
106. âĸ Above, Lenin with a group
of Bolshevik militants in
1918. In telegraphs he sent
to Communist militants in
all parts of the country,
Lenin gave constant orders
for executions, to be
carried out in a way as to
spread fear among the
people.
107. âĸ IGNORANT MILITANTS OF
COMMUNISM
The Bolsheviks addressed
the ignorant masses with
basic slogans, adding many
people to their ranks in a
short time through intense
propaganda. The poor and
uneducated were easily
persuaded to believe the lies
of Communists who
promised them bread and a
comfortable life.
108. âĸ Leon Trotsky, military
leader of the Bolshevik
Revolution and the
second most important
man after Lenin. As
leader of the Red Army,
he led all of Russia into a
bloody civil war. Left, we
see a view of the tens of
thousands of innocents
killed in the civil war.
109. âĸ In October 1919, according to legend, Lenin paid a secret
visit to the laboratory of the great physiologist I. P. Pavlov
to find out if his work on the conditional reflexes of the
brain might help the Bolsheviks control human behaviour.
'I want the masses of Russia to follow a Communistic
pattern of thinking and reacting,' Lenin explainedâĻ Pavlov
was astounded. It seemed that Lenin wanted him to do
for humans what he had already done for dogs. 'Do you
mean that you would like to standardize the population of
Russia? Make them all behave in the same way?' he asked.
'Exactly' replied Lenin. 'Man can be corrected. Man can be
made what we want him to be.'âĻ [T]he ultimate aim of
the Communist system was the transformation of human
nature.
110. âĸ In 1921 and 1922, as a
result of the famine
deliberately caused by
Lenin, 29 million people
within the borders of the
Soviet Union were caught
in the grips of starvation.
Five million of them
starved to death.
111. âĸ WHILE THE PEASANTS WERE
DYING OF HUNGER...
The famine at the beginning of
the 1920's resulted from the
Bolsheviks confiscating the
peasants' crops. Millions of
people, including hundreds of
thousands of children, died in
the famine. Lenin told his
comrades this famine was very
beneficial, because "it would
destroy faith in God".
112. âĸ HE RED ARMY WAS PLUNDERING
THEIR GRAIN
âĸ Children became just skin and bone
and died of starvation, but the
Bolsheviks continued to confiscate the
peasants' grain. Sacks that peasants
hid underground were found and
dragged out of their holes by
Communist militants. Villagers who
had hidden the sacks were tortured to
death.
In the Kurgan region in 1918, bags of
wheat were forcibly collected from
the people to feed the Red Army.
113. âĸ LENIN'S END IS A LESSON FOR ALL
âĸ Before he died, Lenin became
mad. This photograph, taken
shortly before his death, teaches
an example of the torment God
sends in this world upon leaders
of irreligion. This end is
announced in Verse 30:10 of the
Qur'an: "Then the final fate of
those who did evil will be the
Worst because they denied God's
Signs and mocked at them."
114. RED TERROR IN ASIA
âĸ One of the millions of
victims of Mao's guerilla
war.
115. âĸ Chinese Communism
developed and came to
power with Stalin's
support. But Red China's
brutality was worse than
Stalin's.
116. The Great Leap began with slogans about doubling all of China's agricultural and
industrial production. Working hours were increased, and machines worked endlessly.
Workers weren't permitted to inspect or repair the machines, and within a short time
they began to break down.
âĸ Mao's "Great Leap Forward"
was a senseless, cruel
project that paralyzed the
county's agriculture and
economy. Over 30 million
died of starvation. In Hungry
Ghosts: Mao's Secret
Famine, Jasper Becker-who
was the Beijing bureau chief
of the South China Morning
Post-gave a detailed account
of the famine.
117. âĸ In the years of the
Great Leap, many
Chinese who resisted
Mao's savagery were
brutally executed. Many
were killed by a bullet
to the back of the head.
118. âĸ A propaganda poster
for the Great Leap
depicts Mao as an
agricultural genius in a
rich field. However,
Mao's reliance on and
implementation of
Lysenko's methods
resulted in an
agricultural disaster.
119. âĸ UNIVERSITY PROFESSORS
BEING EXECUTED
Throughout the Cultural
Revolution, Red Guards
tortured tens of thousands.
University professors,
statesmen, artists and
writers were arrested, and
publicly humiliated with
insulting placards hung
around their necks, before
being executed.
120. âĸ In Red China, political
executions were
everyday occurrences.
Many were accused of
"not following Mao's
way" and executed in the
streets.
121. âĸ Propaganda posters showed
Mao as the red sun rising
over China. In reality,
Maoism brought famine and
torture and made China a
Darwinist arena in which
"the weakest" died. Mao
murdered 60 million. On the
right, a photograph of him in
the last years before his
death.
122. China's Savagery in Occupied
Countries
âĸ International sources reported in
detail China's brutality in eastern
Turkestan. A special report
published by Amnesty International
stated that the goal was to
eradicate the Uyghur Muslims
through torture and execution.
China has subjected Eastern
Turkestan's Muslim Uyghur
population to decades of genocide.
As a result of nuclear tests
deliberately conducted in the
region, large numbers of children
are born deformed.
123. Cambodia-the Pinnacle of Red
Insanity
âĸ Pol Pot, leader of the
Khmer Rouge, murdered
three million
Cambodians.
124. âĸ After the Khmer Rouge
took power, nearly the
whole population of
Phnom Penh was forced
to leave the city.
âĸ The people were driven
into the country to work
the fields.
âĸ In a few days, the capital
turned into a ghost town.
125. âĸ VICTIMS OF KHMER ROUGE
BRUTALITY
The Khmer Rouge attached
numbers to some of those they
were about to execute and took
their photographs. Thousands of
mass graves were found in the
Khmer Rouge's "killing fields."
The bones in the photo on the
right belong to Cambodians
suffocated with plastic bags over
their heads.
127. âĸ According to Lenin,
Communists are
responsible for
translating and
publishing the works of
ardent opponents of
religion like Feuerbach.
128. COMMUNIST HOSTILITY TO
SANCTUARIES
âĸ
Bolsheviks destroyed the
Georgievsky church in
Gorky. Throughout the
country, Communists
destroyed some 50
thousand such places of
worship or turned them
into stables and
warehouses.
129. The Idolization of Leaders
âĸ People prostrating
themselves in front of a
statue of North Korean
dictator Kim Il Sung
demonstrate that
Communism is really a
contemporary form of
idolatry.
130. âĸ Communist propaganda
posters idolizing Mao
depict him as a "holy
person" rising like the sun
over all the Chinese
people, leading them all
on the correct road and
bringing happiness and a
pleasant life to everyone.
131. COMMUNISM:A CONTEMPORARY
FORM OF IDOLATRY
âĸ People looking at the corpses of
Lenin and Mao show
Communism's tendency to idolize
its leaders, in a way similar to that
of the idolatrous system of
Pharaoh, as revealed in the
Qur'an. Lenin and Stalin, who
resorted to brutality like Egyptian
pharaohs, were mummified just
like them. Lenin's brain was taken
out seemingly to "examine how
superior his intelligence is" and
put in protective storage.
134. Contraception or family planning
âĸ There are fundamentally two methods of
Contraception or family planning.
âĸ (1) Permanent methods.
(2) Temporary methods
135. (1) Permanent Methods
âĸ Permanent methods include, Vasectomy in males and Tubecotomy in females. All
the scholars unanimously agree that permanent methods of family planning are
prohibited since they involve changing human physiology.
Says Allah in the Qurâan: âSo set you your face steadily and truly to the Faith:
(Establish) Allahâs handiwork according to the pattern on which He has made
humankind: no change (let there be) in the work (wrought) by Allah: that is the
standard Religion: but most among mankind understand not.â (Al-Qurâan 30:30)
The Prophet (pbuh) is reported to have said: âMarry the one who is loving and
fertile, for I will be proud of your great numbers before the nations [i.e., on the
Day of Resurrection].â (Abu Dawood Hadith no. 2050, Classed as saheeh by al-
Albaani in Saheeh Abi Dawood, 1805)
136. 2. Temporary Methods
âĸ
a) M.T.P. (Medical Termination of Pregnancy) or Abortion: All
scholars unanimously agree that M.T.P. or abortion is
prohibited.
Allah says in the Glorious Qurâan â...kill not your children on a
plea of want; We provide sustenance for you and for them;â
(Al-Qurâan 6:151)
âKill not your children for fear of want: We shall provide
sustenance for them as well as for you: verily the killing of
them is a great sin.â (Al-Qurâan 17:31)
137. When allowed?
âĸ However, scholars unanimously agree that any
permanent method of family planning, or even
abortion, can be done if the life of the mother is
in danger. For e.g. if the woman is suffering from
certain diseases like heart disease or has under
gone multiple caesarean operations and in her
case the continuation of pregnancy or another
pregnancy may be detrimental to her life, then
the woman can be aborted or a permanent
method of family planning can be adopted to
save the life of the woman.
138. b) Taking birth control pills
âĸ Almost all the scholars including Shaykh Ibn
Baaz, Council of the Senior Scholars [of Saudi
Arabia] agree that it is not allowed to take
birth control pills (Fataawa al-Marah) because
of its side effects and changes in the normal
physiology.
139. c) Copper-T
âĸ A very common temporary method of family
planning or contraception is Copper-T. Though it is
known as âcontraceptionâ but technically it is contra-
implantation. The sperm fertilizes the ovum but the
zygote formed is destroyed by the Copper-T and is
prevented from being implanted on the uterine wall
(motherâs womb). Thus it is a very early abortion,
which is prohibited in Islam.
âĸ
Some âscholarsâ out of ignorance permit this
temporary method of family planning without knowing
its detail.
140. d) Coitus Interruptus (âAzlâ)
âĸ Coitus Interruptus is permissible as long as it is
performed with mutual consent of both the husband
and wife since both of them have equal right to have
children.
This is based on the Hadith of Jabir (RA) who said: âWe
used to practice (âAzl) coitus interruptus during the
days when the Qurâan was being revealedâ.
Jabir added: âWe used to practice coitus interruptus
during the lifetime of Allahâs Messenger while the
Qurâan was being revealed.â (Sahih Bukhari vol. 7,
Hadith no. 136)
141. âĸ Shaykh al-Islam Ibn Taymiyah said:
âWith regard to âazl, some of the scholars
regarded it as haraam, but the view of the
four imams is that it is permissible with the
wifeâs permission. And Allah nows best.â
(Majmooâ al-Fataawa, 32/110)
142. âĸ As regarding other temporary methods of family
planning like condom etc., the scholars are divided
whether their use is permitted or not. Allah (swt) has
provided a natural method of planning the family,
which is medically known as lactation amenorrhea.
After the women gives birth to a child, till she breast
feeds she does not have her menstrual cycle, thus
the chances of pregnancy in this period of lactation is
minimal.
Allah says in the Qurâan âThe mothers shall give suck
to their offspring for two whole years...â (Al-Qurâan
2:233)
153. âĸ 1. Suicide is prohibited.
âĸ 2. Unintentional killing ī Fine (âKaffaraâ) and
value against blood (ârokto-ponâ)
âĸ 3. âKatl bil Haqâī
âĸ A) Intentional killing
âĸ B) Illegal sexual relationahip by a married man
or woman
âĸ C) Revolt against an islamic govt or people
âĸ Howeverī¨ Judge will have the his decisions
based on the situation! (Ali âĻ.)
162. âĸ (ā§§ā§Š)āĻāĻŽāĻŋ āĻāĻāĻžā§āĻŋāĻž āĻŦā§āĻŦāĻŋā§āĻ¸āĻ° āĻāĻĒā§ā§āĻŋ āĻāĻ˛ā§ā§
āĻāĻŋā§ā§āĻž āĻŋāĻž āĻāĻ¸ āĻ¸āĻŽā§āĻĒā§āĻāĻ¯ āĻāĻŋāĻžāĻŽāĻžāĻ° āĻā§āĻāĻžāĻŋ āĻāĻŋāĻā§ˇ
āĻŦāĻŋāĻŦāĻŋāĻŋāĻŋāĻžā§āĻŋāĻ āĻāĻāĻžāĻ, āĻāĻžāĻŋ āĻ āĻŦāĻĻāĻ˛ āĻ¸āĻŋāĻžāĻā§āĻ
āĻŦā§āĻā§āĻāĻžāĻ¸āĻžāĻŋāĻžāĻĻ āĻāĻ°āĻž āĻšā§āĻŋā§ˇ
âĸ -- warrant/arrest based on imagination
âĸ -- No step against anyone except findings
âĸ -- No rumour based on suspicion
âĸ -- Knowledge based on assumption, useless
pattern/life-style is discouraged
163. âĸ Fear the dua of he who has been wronged, for
verily it ascends to the skies faster than sparks
(of light). [Ibn Umar, A-Hakim]
âĸ Fear the dua of he who has been wronged,
even if he is a disbeliever, for there remains no
veil between it. [Ahmad]
âĸ The dua of one who has been wronged, is
responded to even if he is a fasiq. [Musnad]
164. Story 1
âĸ Saad bin Abi Waqqas (Umar appointed as
Governer of Kufa). One person told âhe was not
just, nor he distribute the booty equally, nor was
he easy with usâ ī Saad told: O Allah! If he is
lying, then make away his sight and give him a
long life, and make trials afflict himâ âĻâĻ. âafter a
long time blind, eyelids dropping,,I am an old
man, great trials have befallen meâ
âĸ [Bukhari, Ahmad]
165. Story 2
âĸ A woman accused Said bin Jaid (companion of
prophet) for stealing some of her property.
Said told â O Allah make her blind and make
her grave in her houseâ. She was blind after a
long time. Used to say âThe dua of Said
afflicted me! Once she passed by a well inside
her house and fell into it, so it became her
graveâ [Muslim #1610]