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TEST 1 REVIEW
1
“Antiquity vs. Middle
Ages
Where Greek and Romans painted
everyday subjects like portraits and
cityscapes, Art of the “Middle Ages”
focused on spiritual rather than physical
realities.
2
…..the “individual” is dissolved and
is looked down upon by larger,
intimidating spiritual forces
3
Numerous independent city states
Republics: Venice, Florence, Siena
(self-governance)
Source of wealth varies from city to
city-port cities involved in trade,
other cities depend on banking,
arms, or textiles
4
1348 --The Black Death
•Estimated to have killed 30% – 60% of Europe's population, reducing the
world’s population from an estimated 450 million to between 350 and
375 million in 1400. This has been seen as creating a series of religious,
social and economic upheavals which had profound effects on the course
of European History. It took 150 years for Europe's population to recover.
•Because the plague killed so many of the poor population, wealthy land
owners were forced to pay the remaining workers what they asked, in terms
of wages.
• Because there was now a surplus in consumer goods, luxury crops could
now be grown. This meant that for the first time in history, many, formerly of
the peasant population, now had a chance to live a better life. Most
historians now feel that this was the start of the middle class in Europe and
England.
5
6
…meanwhile
The Fall of Constantinople (formerly
the Byzantine Empire) in1453 to the
Ottoman Empire meant that many
scholars soon arrived in Italy with
knowledge of Greek thinkers like Plato
that had been lost or forgotten in the
Middle Ages.
A new interest in “antiquity” is sparked
7
A focus on human beings…
Humanism
• A cultural and intellectual movement during the
Renaissance, following the rediscovery of the art and
literature of ancient Greece and Rome.
• A philosophy or attitude concerned with the interests,
achievements, and capabilities of human beings rather
than with the abstract concepts and problems of theology
and science.
8
Marsilio Ficino
Translated Plato into Latin
(from Greek)
9
Niccolò Machiavelli
“The Prince”
A practical manual for young rulers
that did not appeal to Christian
Morality.
“Machiavellian” today refers to
someone who is scheming and
sometimes unethical.
10
Giordano Bruno
“infinity”
Proposed that stars were distant
suns with their own planets.
Burned at the stake for his
heresies.
11
The Decameron
Renaissance Humanists
• Petrarch
• Giovanni Boccaccio
– Established a “vernacular” literature
12
Mendicant Orders and
Confraternities
During the “Great Schism” (Pope
moved to France), Monastic
(mendicant) orders like the
Augustinians, Franciscans, and the
Dominicans became important social
forces.
Confraternities, organizations of
laypersons dedicated to strict religious
observance also grew in popularity.
13
BONAVENTURA
BERLINGHIERI, panel
from the Saint Francis
Altarpiece
“Maniera Greca” or Italo-Byzantine
Style
Painted 9 years after Francis’s
death
Displays “stigmata” (2nd Christ?)
Gold leaf, flatness, other-worldy
spiritual nature
4 of 6 narrative scenes depict
miraculous healings
14
CIMABUE, Madonna
Enthroned with Angels and
Prophets,
Gold=light of heaven
Spatial contradictions
Diagonals draw you slightly in
Cult of Mary important to the
Medieval mind-less intimidating,
speaks to god on your behalf
Christ is small, but does not have
proportions of an infant
Shows influence of Byzantine
tradition
15
GIOTTO DI BONDONE,
Madonna Enthroned
Mary has solidity, stability,
substance-not spiritual immateriality
Angels stand on a more common
level
Light and shadow “chiaroscuro”, not
flatness
16
Giotto di Bondone,
Arena Chapel
Feelings and physical nature of
human beings.
New sense of realism by using light
and space.
Re-inventor of “naturalistic”
painting.
Arena Chapel
Chiaroscuro, naturalism
Sacre rappresentazioni
Scrovegni family
“usury”
17
Enrico Scrovegini-Attempt at
“atonement”
Sin of “usury”
(charging interest)
In Dante’s “Inferno” the elder
Scrovegni is singled out for residing
in a circle of hell
18
19
20
Florence
Proud city
Controls textile industry
Gold “florin”
21
COMPETITION!
For the East Doors of the Florence
Baptistery commissioned by the
Wool Merchants Guild
(South Doors by Andrea Pisano, 1330-36
Pictured here)
Wool merchants Guild
Sponsors contest as a kind of self-
promotional advertisement for their
civic mindedness
23
Competition Theme:
Sacrifice of Isaac
• Abraham is asked by Christ to
sacrifice his only son as a test
of his loyalty
• ”prefiguration” of sacrifice of
Christ
• A “covenant” or binding
agreement
• Baptism is an entry into a covenant
24
Florence under attack
• 1402, Giangaleazzo Visconti
(Duke of Milan) attempts to take
over Italian peninsula
• Florence is surrounded
• The theme of personal sacrifice
for the common good becomes
popular
• Luckily Visconti dies suddenly
ending invasion threat.
25
26
FILIPPO
BRUNELLESCHI,
Sacrifice of Isaac
• “planar” orientation
• (everything seen from the side)
• Spatially primitive
• More dramatic, but less
emotional complexity
27
LORENZO GHIBERTI,
Sacrifice of Isaac
• Space recedes- more complex,
0verlapping
• Emotional complexity
(contemplation)
• Also cast in one piece
• less $$$
28
Ghiberti WINS!
“To me was conceded the palm of
victory by all the experts and by all
who had competed with me. To me
the honor was conceded universally
and with no exception. To all it
seemed that I had at that time
surpassed the others without
exception, as was recognized by a
great council and an investigation
of learned men. There were thirty-
four judges from the city and the
other surrounding countries. The
testimonial of the victory was given
in my favor by all.”
29
Brunelleschi
Loses the competition, but travels
to Rome, studies architecture and
re-invent Liner Perspective
Returns to Florence and becomes
renowned as an Architect
30
Linear Perspective
• (re)discovered by Brunelleschi
(loser in previous competition)
around 1420
• “rationalization of sight”
32
LORENZO GHIBERTI, east doors (Gates
of Paradise), baptistery, Florence, Italy,
1425–1452. Gilded bronze, 17’ high.
Modern copy, ca. 1980. Original panels in
Museo dell’Opera del Duomo, Florence.
33
LORENZO GHIBERTI, Isaac and His Sons (detail of FIG. 21-10), (Gates of Paradise), baptistery, Florence,
Italy, 1425–1452. Gilded bronze, 2’ 7 1/2” x 2’ 7 1/2”. Museo dell’Opera del Duomo, Florence.
34
No longer constrained by the
“quatrefoil” the relief can
become a “window” of illusion
The artist creates an entire world
35
36
37
LORENZO GHIBERTI, Isaac and His Sons (detail of FIG. 21-10), (Gates of Paradise), baptistery, Florence,
Italy, 1425–1452. Gilded bronze, 2’ 7 1/2” x 2’ 7 1/2”. Museo dell’Opera del Duomo, Florence.
• Loser in sculpture, winner in architecture.
Highest Dome until St. Peters
Wide as the Pantheon
Alberti: an achievement without precedent
38
Brunelleschi
• Cantilevered scaffolding
• (not enough lumber to use the
Pantheon method)
39
Stone, mortar and iron
“chains” to hold the form in
40
Florence under attack
again !!
King Ladislaus of Naples in a
campaign to take the peninsula
surrounds Florence.
Ladislaus, on the verge of military
success dies suddenly in 1414.
Florence is pretty lucky.
41
During the Siege at the..
Or San Michele
Church, granary, town hall, guild
headquarters
The “Signoria” (Florence’s
governing body) assigned a “niche”
in which to place a commissioned
sculpture
Many works stress the importance
of sacrifice, civic pride, and
“Florentine Spirit”
42
The 14 niches act as public advertisements for guilds and symbols of civic pride.
43
DONATELLO, Saint
Mark
Commissioned by the Guild of linen
makers and tailors.
Contrapposto is evident in weigh
shift. Even more impressive that it
is seen through sophisticated
sculptural rendering of linen
(must’ve pleased the guild).
Implied movement suggests
emergence from niche into real
space.
No contrapposto vs. contrapposto
44
Dignity of the individual
Intersection of the spiritual and
human.
Internal focus/awareness
45
NANNI DI BANCO, Four
Crowned Saints
Four Christian sculptors defy an order
from Diocletian (Roman Emperor) to
carve a statue of a Roman Deity. They
are executed
Commissioned by the Guild of stone
and woodworkers.
Displays emergence of sculpture from
its original architectural setting.
Inter-relationship of the figures.
Shows moment of contemplation and
communication. Psychological unity.
Honors the power of the “group” and
discipline and integrity in the face of
adversity.
46
“Masaccio”
Tommaso de ser Giovanni de Mone Cassai
Artistic heir of Giotto, but takes space and
light one step further into unexplored
territory
Dies at age 27 (causes unknown)
47
48
MASACCIO, Tribute Money, Brancacci Chapel, Santa Maria del Carmine, Florence, Italy, ca. 1427. Fresco,
8’ 4 1/8” x 19’ 7 1/8”.
Massacio,Tribute
Money
Mathew 17:24-27
Tax collector meets Jesus and
disciples at the entrance of the
Roman town of Capernum, Jesus
directs St. Peter to shore of lake
Galilee to gather a coin from the
mouth of a fish.
49
Linear Perspective and atmospheric perspective
50
51
Figural forms (especially the tax collector) suggest bones, muscles, and the pressures on tendons and
joints to convey contained energy.
Masaccio, Holy Trinity
First application of linear
perspective and mathematics to a
depiction of space.
Ascending pyramid of figures leads
viewers from the despair of death to
the hope of resurrection and eternal
life.
52
Lorenzo Lenzi and Wife
53
Vanishing point is 5 feet above the
ground, roughly eye level.
Rational measured coherence:
If calculated as a real space:
Painted vault is 7 feet and the
depth of the chapel is 9 feet.
54
I once was what you are and what I am you also will be.
MEMENTO MORI- reminder of death
55
56
DONATELLO, David, late 1440–1460. Bronze, 5’ 2 1/4” high. Museo
Nazionale del Bargello, Florence.
overt eroticism
First freestanding nude since
Classical antiquity. Nudity usually
associated with shame and sin.
58
David vs. Goliath
Sword vs Stone
Milan and Naples vs. Florence
Military might vs. Cultural richness
David represents Florence, the
always underdog against the
greater powers of Milan(Visconti)
and Naples (Ladislaus)
The private sensuality and
eroticism are strangely at odds with
this public, civic message
59
DONATELLO,
Penitent Mary
Magdalene
Rejection of the material world
for a secluded spiritual life
Sculpture acts as a “moral
conscience” for the city of
Florence
60
Neoplatonism
Embraced by the
powerful Medici
family.
All sources of
inspiration,
whether Biblical or
Classical (Pagan)
mythology, represent a
means of ascending
earthly existence to a
mystical union with “the
One”.
Marsilio Ficino
• Translated Plato into Latin
• (from Greek)
61
62
SANDRO BOTTICELLI, Birth of Venus, ca. 1484–1486. Tempera on canvas, approx. 5’ 9” x 9’ 2”. Galleria degli
Uffizi, Florence.
The Birth of Venus
Inspired by a love poem written by
Humanist scholar Angelo Poliziano.
Zephyr (west wind), and Chloris on
left.
Venus in center, her maiden Pomona
on right.
Sacred Island of Cyprus.
First female nude since classical
antiquity not associated with shame.
Accommodating culture made possible
by powerful Medici family.
Contemplation of worldly (physical)
beauty-in theory leads to
contemplation of spiritual and divine
beauty.
63
Botticelli
Byzantine influence shown in lyrical
use of line.
Decorative and flat space, little
illusion of depth.
Strong focus on Classical
Mythology.
65
Sandro Botticelli, Primavera, ca. 1482. Tempera on wood, 6’ 8” X 10’ 4”. Galleria degli Uffizi,
Florence. 66
Primavera
Primavera=springtime
Clothed Venus in center. Cupid
above
Zephyr, Chloris and Flora at right.
Three graces to the left, and either
Mars or Mercury to the far left.
The occasion for the painting was
probably Lorenzo de Medici’s
wedding in May 1482
Another Neo-Platonist allegory on
worldly and spiritual love, although
difficult to decipher.
67
68
PERUGINO, Christ Delivering the Keys of the Kingdom to Saint Peter, Sistine Chapel, Vatican, Rome, Italy,
1481–1483. Fresco, 11’ 5 1/2” x 18’ 8 1/2”.
Christ Delivering the
Keys
Perugino (Pietro Vanucci-
Birthplace is Perugia in Umbria)
1481-83 Pope Sixtus IV summons
artists to paint walls of Sistine
Chapel.
Papacy bases claim to authority on
this biblical event.
Temple of Solomon in background
along with Triumphal arches
modeled on arch of Constantine
(first Christian Emperor)
Background scenes include
“Tribute Money” and “Stoning of
Christ”
Christ surrounded by apostles,
including Judas (5th from left)
69
70
71
72
ANDREA MANTEGNA, interior of the Camera Picta (Painted Chamber), Palazzo Ducale, Mantua, Italy,
1465–1474. Fresco.
ANDREA MANTEGNA,
Camera Picta
Painted of Ludovico Gonzaga, the
Marquis of Mantua
Depicts scenes of the Marquis
greeting guests, and court life.
All the room is painted (trompe
l’oel) “fool the eye”
Di sotto in su (from below, upward)
8 fictive reliefs of the first Roman
Emperors shows an interest in
Rome’s Imperial past (Florence
would be more interested in the
Republican past)
73
Girolamo
Savonarola
1490’s Florence undergoes
political, cultural, religious
upheaval.
Dominican monk Savonarola
becomes priest-dictator, banishes
the Medici.
Denounces Humanism and Neo-
Platonism as heretical, prophesied
the downfall of the city unless they
undergo large scale repentance.
Forces bonfire of secular art,
philosophy and literature (Bonfire of
the Vanities).
City comes to its senses and
executes Savonarola in 1498.
74
75
76
LUCA SIGNORELLI, Damned Cast into Hell, San Brizio Chapel, Orvieto Cathedral, Orvieto, Italy, 1499–
1504. Fresco, 23’ wide.
Damned Cast into Hell
Painted for Pope Alexander VI
Saint Michael and Angels cast the
damned into hell.
Horrible consequences of a sinful life
graphically depicted. Striking
representation of the nude figure.
One part of an “End of Days” Narrative
when Christ returns to Judge mankind.
Other scenes included: Deeds of the
Antichrist, Resurrection, Elect Being
Called to Heaven
77
The Black Forest
78
Northern Europe
Absent the memories and ruins of
ancient Rome, Northern Europe had
lingering cultural connections to its
“pagan” past.
A whole pantheon of Norse gods distinct
from Greco/Roman existed as did a
closer connection to earth based pagan
superstitions, and holidays.
A stronger connection to nature and the
spirit world, as well as a belief in the
“immanence” of spirituality persisted
even as Northern Europe Christianized.
Much of this is expressed as attention to
worldly DETAILS in art rather than in the
“transcendent” themes of Italian art. In
other words artists of the European
Renaissance saw the spirit immanent in
everyday things and therefore lavished
great attention to DETAILS in their
depiction.
79
Northern European
Developments
Oil “glazing” technique:
• Invented by Northern European
artists, allowed an unparalleled
exactitude of rendering.
• Transparent glazes of linseed oil
built up luminous, rich, jewel-like
colors and an enamel surface.
• Perfect for wood panels, triptychs,
and alter-pieces.
• Blossoming of printmaking as a
major art form following the
invention of the printing press and
moveable type.
80
Burgundian Flanders
Early stages of European
Capitalism. New credit and
exchange systems produces a
network of commodities and
industry.
Flanders, under control of the Duke
of Burgundy (Phillip the Bold).
Bruges is the major city:
wool trade, banking
81
ROBERT CAMPIN (MASTER OF FLEMALLE), Merode Altarpiece (open), ca. 1425-1428. Oil on
wood, center panel 2’ 1 3/8” X 2’ 7/8”, each wing 2’ 1 3/8” X 10 7/8”. Metropolitan Museum of Art,
New York (The Cloisters Collection, 1956).
82
ROBERT CAMPIN (MASTER OF
FLEMALLE), Merode Altarpiece
Annunciation theme Isaiah 7:14
Small altarpieces for household prayer
become common in the average
household.
Religious themes usually depicted in
contemporary, secular settings.
83
Closed garden symbolic of Mary’s
purity.
Donors: wealthy merchant Peter
Inghelbrecht (angel-bringer), and
wife Margarete Scrynmakers
(shrine-maker)
Outside we can see street scene of
contemporary Flanders.
84
DETAILS !
Wash basin refers to Mary’s purity as
a vessel for Christ.
Lily flowers symbolize purity
Single extinguished candle represents
the presence of the divine.
DETAILS !
Joseph has constructed a mousetrap
(symbolizes Christ as bait set to catch
Satan)
Axe, saw, and rod are mentioned in Isaiah
10:15
JAN VAN EYCK, Ghent
Altarpiece (closed)
Jan Van Eyck-
Undisputed master of Oil painting
technique
Court Painter of Philip the good, Duke of
Burgundy
Ghent Altarpiece commissioned by
Jodocus Vyd (Chief Magistrate of Ghent)
87
Recovered in a salt mine
Hidden away by Nazis during WWII
88
Old testament prophets Zachariah and Micah along with sibyls (Greco-Roman female
prophets)
89
90
JAN VAN EYCK, Ghent Altarpiece (closed),
Saint Bavo Cathedral, Ghent, Belgium,
completed 1432. Oil on wood, 11’ 6" X 7’ 6".
Saint John the Evangelist and Saint John the Baptist
91
Jodocus Vyd
Wife Isabel Borluut
94
JAN VAN EYCK, Ghent Altarpiece (open), Saint Bavo Cathedral, Ghent, Belgium, completed 1432. Oil on wood,
11’ 5" X 15’ 1”.
JAN VAN EYCK, Ghent
Altarpiece (open),
Open panel reveals superbly
colored painting of humanity’s
redemption through Christ
God the Father in center, Virgin Mary
to left, John the Baptist to the Right.
Choir of angels and Adam and Eve at
far ends
95
Adam and Eve more “realistic” than Italian nudes (working off Ancient idealized figures)
96
Lower panels:
Community of saints gather around
altar of lamb (symbol of Christ) on
octagonal fountain of life
Right: 12 apostles and a group of
martyrs in red robes
Left: prophets
Far wings: hermits, pilgrims, knights
and judges (4 cardinal virtues
Temperance, Prudence, Fortitude,
Justice)
JAN VAN EYCK, Giovanni Arnolfini
and His Bride
Emerging capitalism leads to urban
prosperity and interest in secular themes
(portraiture).
Giovanni Arnolfini-wealthy financier with
ties to Medici family
Holds hand of second wife during a
ceremony (wedding, legal privileges?)
Every object has symbolic
(iconographic) importance.
Man stands on the left near the window
(outside world), woman stands inside
(domestic world).
98
Cast aside clogs indicate holy
ground.
99
Oranges symbolize wealth and
fertility.
100
Dog symbolizes marital fidelity (“fido”).
101
Single candle symbolizes presence of God, bedpost crowning ornament is Saint Margaret
patron saint of childbirth)
Convex mirror shows two observers
and also symbolizes all seeing eye
of God (framed in the stations of the
cross.)
Jan Van Eyck “was here”. Record and sanctify the marriage ?
104
JAN VAN EYCK, Man
in a Red Turban
First known portrait in 1,000 years
where sitter looks directly at the
viewer.
Widely considered to be a self-
portrait.
“As I Can” in greek letters
Possible demonstration piece for
prospective clients.
105
106
DIRK BOUTS, Last Supper central
panel of the Altarpiece of the Holy
Sacrament, Saint Peter’s, Louvain,
Belgium, 1464–1468. Oil on wood,
6’ X 5’.
Last Supper
• Commissioned by Confraternity
of the Holy Sacrement in
Louvian (4 members appear in
work as servants)
• One of the first Northern
Renaissance paintings to
illustrate the use of a single
vanishing point, although not
completely accurate.
• Focus is on consecration of the
Eucharistic wafer rather than
Judas’ betrayal.
• Biblical figures dressed in
contemporary Flemish attire.
LIMBOURG BROTHERS
(POL, JEAN, HERMAN),
January, from Les Très
Riches Heures du Duc de
Berry
The Duke of Berry -avid art patron.
A “Book of Hours” was used for
reciting prayers.
Full-page calendar pictures
represent the 12 months and
associated seasonal tasks
alternating between nobility and
peasantry.
Reinforces the image of the Duke of
Berry as a cultured bibliophile and
sophisticated art patron.
108
AH2 TEST 1 REVIEW

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AH2 TEST 1 REVIEW

  • 2. “Antiquity vs. Middle Ages Where Greek and Romans painted everyday subjects like portraits and cityscapes, Art of the “Middle Ages” focused on spiritual rather than physical realities. 2
  • 3. …..the “individual” is dissolved and is looked down upon by larger, intimidating spiritual forces 3
  • 4. Numerous independent city states Republics: Venice, Florence, Siena (self-governance) Source of wealth varies from city to city-port cities involved in trade, other cities depend on banking, arms, or textiles 4
  • 5. 1348 --The Black Death •Estimated to have killed 30% – 60% of Europe's population, reducing the world’s population from an estimated 450 million to between 350 and 375 million in 1400. This has been seen as creating a series of religious, social and economic upheavals which had profound effects on the course of European History. It took 150 years for Europe's population to recover. •Because the plague killed so many of the poor population, wealthy land owners were forced to pay the remaining workers what they asked, in terms of wages. • Because there was now a surplus in consumer goods, luxury crops could now be grown. This meant that for the first time in history, many, formerly of the peasant population, now had a chance to live a better life. Most historians now feel that this was the start of the middle class in Europe and England. 5
  • 6. 6
  • 7. …meanwhile The Fall of Constantinople (formerly the Byzantine Empire) in1453 to the Ottoman Empire meant that many scholars soon arrived in Italy with knowledge of Greek thinkers like Plato that had been lost or forgotten in the Middle Ages. A new interest in “antiquity” is sparked 7
  • 8. A focus on human beings… Humanism • A cultural and intellectual movement during the Renaissance, following the rediscovery of the art and literature of ancient Greece and Rome. • A philosophy or attitude concerned with the interests, achievements, and capabilities of human beings rather than with the abstract concepts and problems of theology and science. 8
  • 9. Marsilio Ficino Translated Plato into Latin (from Greek) 9
  • 10. Niccolò Machiavelli “The Prince” A practical manual for young rulers that did not appeal to Christian Morality. “Machiavellian” today refers to someone who is scheming and sometimes unethical. 10
  • 11. Giordano Bruno “infinity” Proposed that stars were distant suns with their own planets. Burned at the stake for his heresies. 11
  • 12. The Decameron Renaissance Humanists • Petrarch • Giovanni Boccaccio – Established a “vernacular” literature 12
  • 13. Mendicant Orders and Confraternities During the “Great Schism” (Pope moved to France), Monastic (mendicant) orders like the Augustinians, Franciscans, and the Dominicans became important social forces. Confraternities, organizations of laypersons dedicated to strict religious observance also grew in popularity. 13
  • 14. BONAVENTURA BERLINGHIERI, panel from the Saint Francis Altarpiece “Maniera Greca” or Italo-Byzantine Style Painted 9 years after Francis’s death Displays “stigmata” (2nd Christ?) Gold leaf, flatness, other-worldy spiritual nature 4 of 6 narrative scenes depict miraculous healings 14
  • 15. CIMABUE, Madonna Enthroned with Angels and Prophets, Gold=light of heaven Spatial contradictions Diagonals draw you slightly in Cult of Mary important to the Medieval mind-less intimidating, speaks to god on your behalf Christ is small, but does not have proportions of an infant Shows influence of Byzantine tradition 15
  • 16. GIOTTO DI BONDONE, Madonna Enthroned Mary has solidity, stability, substance-not spiritual immateriality Angels stand on a more common level Light and shadow “chiaroscuro”, not flatness 16
  • 17. Giotto di Bondone, Arena Chapel Feelings and physical nature of human beings. New sense of realism by using light and space. Re-inventor of “naturalistic” painting. Arena Chapel Chiaroscuro, naturalism Sacre rappresentazioni Scrovegni family “usury” 17
  • 18. Enrico Scrovegini-Attempt at “atonement” Sin of “usury” (charging interest) In Dante’s “Inferno” the elder Scrovegni is singled out for residing in a circle of hell 18
  • 19. 19
  • 20. 20
  • 21. Florence Proud city Controls textile industry Gold “florin” 21
  • 22. COMPETITION! For the East Doors of the Florence Baptistery commissioned by the Wool Merchants Guild (South Doors by Andrea Pisano, 1330-36 Pictured here)
  • 23. Wool merchants Guild Sponsors contest as a kind of self- promotional advertisement for their civic mindedness 23
  • 24. Competition Theme: Sacrifice of Isaac • Abraham is asked by Christ to sacrifice his only son as a test of his loyalty • ”prefiguration” of sacrifice of Christ • A “covenant” or binding agreement • Baptism is an entry into a covenant 24
  • 25. Florence under attack • 1402, Giangaleazzo Visconti (Duke of Milan) attempts to take over Italian peninsula • Florence is surrounded • The theme of personal sacrifice for the common good becomes popular • Luckily Visconti dies suddenly ending invasion threat. 25
  • 26. 26
  • 27. FILIPPO BRUNELLESCHI, Sacrifice of Isaac • “planar” orientation • (everything seen from the side) • Spatially primitive • More dramatic, but less emotional complexity 27
  • 28. LORENZO GHIBERTI, Sacrifice of Isaac • Space recedes- more complex, 0verlapping • Emotional complexity (contemplation) • Also cast in one piece • less $$$ 28
  • 29. Ghiberti WINS! “To me was conceded the palm of victory by all the experts and by all who had competed with me. To me the honor was conceded universally and with no exception. To all it seemed that I had at that time surpassed the others without exception, as was recognized by a great council and an investigation of learned men. There were thirty- four judges from the city and the other surrounding countries. The testimonial of the victory was given in my favor by all.” 29
  • 30. Brunelleschi Loses the competition, but travels to Rome, studies architecture and re-invent Liner Perspective Returns to Florence and becomes renowned as an Architect 30
  • 31. Linear Perspective • (re)discovered by Brunelleschi (loser in previous competition) around 1420 • “rationalization of sight”
  • 32. 32 LORENZO GHIBERTI, east doors (Gates of Paradise), baptistery, Florence, Italy, 1425–1452. Gilded bronze, 17’ high. Modern copy, ca. 1980. Original panels in Museo dell’Opera del Duomo, Florence.
  • 33. 33 LORENZO GHIBERTI, Isaac and His Sons (detail of FIG. 21-10), (Gates of Paradise), baptistery, Florence, Italy, 1425–1452. Gilded bronze, 2’ 7 1/2” x 2’ 7 1/2”. Museo dell’Opera del Duomo, Florence.
  • 34. 34
  • 35. No longer constrained by the “quatrefoil” the relief can become a “window” of illusion The artist creates an entire world 35
  • 36. 36
  • 37. 37 LORENZO GHIBERTI, Isaac and His Sons (detail of FIG. 21-10), (Gates of Paradise), baptistery, Florence, Italy, 1425–1452. Gilded bronze, 2’ 7 1/2” x 2’ 7 1/2”. Museo dell’Opera del Duomo, Florence.
  • 38. • Loser in sculpture, winner in architecture. Highest Dome until St. Peters Wide as the Pantheon Alberti: an achievement without precedent 38 Brunelleschi
  • 39. • Cantilevered scaffolding • (not enough lumber to use the Pantheon method) 39
  • 40. Stone, mortar and iron “chains” to hold the form in 40
  • 41. Florence under attack again !! King Ladislaus of Naples in a campaign to take the peninsula surrounds Florence. Ladislaus, on the verge of military success dies suddenly in 1414. Florence is pretty lucky. 41
  • 42. During the Siege at the.. Or San Michele Church, granary, town hall, guild headquarters The “Signoria” (Florence’s governing body) assigned a “niche” in which to place a commissioned sculpture Many works stress the importance of sacrifice, civic pride, and “Florentine Spirit” 42
  • 43. The 14 niches act as public advertisements for guilds and symbols of civic pride. 43
  • 44. DONATELLO, Saint Mark Commissioned by the Guild of linen makers and tailors. Contrapposto is evident in weigh shift. Even more impressive that it is seen through sophisticated sculptural rendering of linen (must’ve pleased the guild). Implied movement suggests emergence from niche into real space. No contrapposto vs. contrapposto 44
  • 45. Dignity of the individual Intersection of the spiritual and human. Internal focus/awareness 45
  • 46. NANNI DI BANCO, Four Crowned Saints Four Christian sculptors defy an order from Diocletian (Roman Emperor) to carve a statue of a Roman Deity. They are executed Commissioned by the Guild of stone and woodworkers. Displays emergence of sculpture from its original architectural setting. Inter-relationship of the figures. Shows moment of contemplation and communication. Psychological unity. Honors the power of the “group” and discipline and integrity in the face of adversity. 46
  • 47. “Masaccio” Tommaso de ser Giovanni de Mone Cassai Artistic heir of Giotto, but takes space and light one step further into unexplored territory Dies at age 27 (causes unknown) 47
  • 48. 48 MASACCIO, Tribute Money, Brancacci Chapel, Santa Maria del Carmine, Florence, Italy, ca. 1427. Fresco, 8’ 4 1/8” x 19’ 7 1/8”.
  • 49. Massacio,Tribute Money Mathew 17:24-27 Tax collector meets Jesus and disciples at the entrance of the Roman town of Capernum, Jesus directs St. Peter to shore of lake Galilee to gather a coin from the mouth of a fish. 49
  • 50. Linear Perspective and atmospheric perspective 50
  • 51. 51 Figural forms (especially the tax collector) suggest bones, muscles, and the pressures on tendons and joints to convey contained energy.
  • 52. Masaccio, Holy Trinity First application of linear perspective and mathematics to a depiction of space. Ascending pyramid of figures leads viewers from the despair of death to the hope of resurrection and eternal life. 52
  • 53. Lorenzo Lenzi and Wife 53
  • 54. Vanishing point is 5 feet above the ground, roughly eye level. Rational measured coherence: If calculated as a real space: Painted vault is 7 feet and the depth of the chapel is 9 feet. 54
  • 55. I once was what you are and what I am you also will be. MEMENTO MORI- reminder of death 55
  • 56. 56 DONATELLO, David, late 1440–1460. Bronze, 5’ 2 1/4” high. Museo Nazionale del Bargello, Florence.
  • 58. First freestanding nude since Classical antiquity. Nudity usually associated with shame and sin. 58
  • 59. David vs. Goliath Sword vs Stone Milan and Naples vs. Florence Military might vs. Cultural richness David represents Florence, the always underdog against the greater powers of Milan(Visconti) and Naples (Ladislaus) The private sensuality and eroticism are strangely at odds with this public, civic message 59
  • 60. DONATELLO, Penitent Mary Magdalene Rejection of the material world for a secluded spiritual life Sculpture acts as a “moral conscience” for the city of Florence 60
  • 61. Neoplatonism Embraced by the powerful Medici family. All sources of inspiration, whether Biblical or Classical (Pagan) mythology, represent a means of ascending earthly existence to a mystical union with “the One”. Marsilio Ficino • Translated Plato into Latin • (from Greek) 61
  • 62. 62 SANDRO BOTTICELLI, Birth of Venus, ca. 1484–1486. Tempera on canvas, approx. 5’ 9” x 9’ 2”. Galleria degli Uffizi, Florence.
  • 63. The Birth of Venus Inspired by a love poem written by Humanist scholar Angelo Poliziano. Zephyr (west wind), and Chloris on left. Venus in center, her maiden Pomona on right. Sacred Island of Cyprus. First female nude since classical antiquity not associated with shame. Accommodating culture made possible by powerful Medici family. Contemplation of worldly (physical) beauty-in theory leads to contemplation of spiritual and divine beauty. 63
  • 64.
  • 65. Botticelli Byzantine influence shown in lyrical use of line. Decorative and flat space, little illusion of depth. Strong focus on Classical Mythology. 65
  • 66. Sandro Botticelli, Primavera, ca. 1482. Tempera on wood, 6’ 8” X 10’ 4”. Galleria degli Uffizi, Florence. 66
  • 67. Primavera Primavera=springtime Clothed Venus in center. Cupid above Zephyr, Chloris and Flora at right. Three graces to the left, and either Mars or Mercury to the far left. The occasion for the painting was probably Lorenzo de Medici’s wedding in May 1482 Another Neo-Platonist allegory on worldly and spiritual love, although difficult to decipher. 67
  • 68. 68 PERUGINO, Christ Delivering the Keys of the Kingdom to Saint Peter, Sistine Chapel, Vatican, Rome, Italy, 1481–1483. Fresco, 11’ 5 1/2” x 18’ 8 1/2”.
  • 69. Christ Delivering the Keys Perugino (Pietro Vanucci- Birthplace is Perugia in Umbria) 1481-83 Pope Sixtus IV summons artists to paint walls of Sistine Chapel. Papacy bases claim to authority on this biblical event. Temple of Solomon in background along with Triumphal arches modeled on arch of Constantine (first Christian Emperor) Background scenes include “Tribute Money” and “Stoning of Christ” Christ surrounded by apostles, including Judas (5th from left) 69
  • 70. 70
  • 71. 71
  • 72. 72 ANDREA MANTEGNA, interior of the Camera Picta (Painted Chamber), Palazzo Ducale, Mantua, Italy, 1465–1474. Fresco.
  • 73. ANDREA MANTEGNA, Camera Picta Painted of Ludovico Gonzaga, the Marquis of Mantua Depicts scenes of the Marquis greeting guests, and court life. All the room is painted (trompe l’oel) “fool the eye” Di sotto in su (from below, upward) 8 fictive reliefs of the first Roman Emperors shows an interest in Rome’s Imperial past (Florence would be more interested in the Republican past) 73
  • 74. Girolamo Savonarola 1490’s Florence undergoes political, cultural, religious upheaval. Dominican monk Savonarola becomes priest-dictator, banishes the Medici. Denounces Humanism and Neo- Platonism as heretical, prophesied the downfall of the city unless they undergo large scale repentance. Forces bonfire of secular art, philosophy and literature (Bonfire of the Vanities). City comes to its senses and executes Savonarola in 1498. 74
  • 75. 75
  • 76. 76 LUCA SIGNORELLI, Damned Cast into Hell, San Brizio Chapel, Orvieto Cathedral, Orvieto, Italy, 1499– 1504. Fresco, 23’ wide.
  • 77. Damned Cast into Hell Painted for Pope Alexander VI Saint Michael and Angels cast the damned into hell. Horrible consequences of a sinful life graphically depicted. Striking representation of the nude figure. One part of an “End of Days” Narrative when Christ returns to Judge mankind. Other scenes included: Deeds of the Antichrist, Resurrection, Elect Being Called to Heaven 77
  • 79. Northern Europe Absent the memories and ruins of ancient Rome, Northern Europe had lingering cultural connections to its “pagan” past. A whole pantheon of Norse gods distinct from Greco/Roman existed as did a closer connection to earth based pagan superstitions, and holidays. A stronger connection to nature and the spirit world, as well as a belief in the “immanence” of spirituality persisted even as Northern Europe Christianized. Much of this is expressed as attention to worldly DETAILS in art rather than in the “transcendent” themes of Italian art. In other words artists of the European Renaissance saw the spirit immanent in everyday things and therefore lavished great attention to DETAILS in their depiction. 79
  • 80. Northern European Developments Oil “glazing” technique: • Invented by Northern European artists, allowed an unparalleled exactitude of rendering. • Transparent glazes of linseed oil built up luminous, rich, jewel-like colors and an enamel surface. • Perfect for wood panels, triptychs, and alter-pieces. • Blossoming of printmaking as a major art form following the invention of the printing press and moveable type. 80
  • 81. Burgundian Flanders Early stages of European Capitalism. New credit and exchange systems produces a network of commodities and industry. Flanders, under control of the Duke of Burgundy (Phillip the Bold). Bruges is the major city: wool trade, banking 81
  • 82. ROBERT CAMPIN (MASTER OF FLEMALLE), Merode Altarpiece (open), ca. 1425-1428. Oil on wood, center panel 2’ 1 3/8” X 2’ 7/8”, each wing 2’ 1 3/8” X 10 7/8”. Metropolitan Museum of Art, New York (The Cloisters Collection, 1956). 82
  • 83. ROBERT CAMPIN (MASTER OF FLEMALLE), Merode Altarpiece Annunciation theme Isaiah 7:14 Small altarpieces for household prayer become common in the average household. Religious themes usually depicted in contemporary, secular settings. 83
  • 84. Closed garden symbolic of Mary’s purity. Donors: wealthy merchant Peter Inghelbrecht (angel-bringer), and wife Margarete Scrynmakers (shrine-maker) Outside we can see street scene of contemporary Flanders. 84
  • 85. DETAILS ! Wash basin refers to Mary’s purity as a vessel for Christ. Lily flowers symbolize purity Single extinguished candle represents the presence of the divine.
  • 86. DETAILS ! Joseph has constructed a mousetrap (symbolizes Christ as bait set to catch Satan) Axe, saw, and rod are mentioned in Isaiah 10:15
  • 87. JAN VAN EYCK, Ghent Altarpiece (closed) Jan Van Eyck- Undisputed master of Oil painting technique Court Painter of Philip the good, Duke of Burgundy Ghent Altarpiece commissioned by Jodocus Vyd (Chief Magistrate of Ghent) 87
  • 88. Recovered in a salt mine Hidden away by Nazis during WWII 88
  • 89. Old testament prophets Zachariah and Micah along with sibyls (Greco-Roman female prophets) 89
  • 90. 90 JAN VAN EYCK, Ghent Altarpiece (closed), Saint Bavo Cathedral, Ghent, Belgium, completed 1432. Oil on wood, 11’ 6" X 7’ 6".
  • 91. Saint John the Evangelist and Saint John the Baptist 91
  • 94. 94 JAN VAN EYCK, Ghent Altarpiece (open), Saint Bavo Cathedral, Ghent, Belgium, completed 1432. Oil on wood, 11’ 5" X 15’ 1”.
  • 95. JAN VAN EYCK, Ghent Altarpiece (open), Open panel reveals superbly colored painting of humanity’s redemption through Christ God the Father in center, Virgin Mary to left, John the Baptist to the Right. Choir of angels and Adam and Eve at far ends 95
  • 96. Adam and Eve more “realistic” than Italian nudes (working off Ancient idealized figures) 96
  • 97. Lower panels: Community of saints gather around altar of lamb (symbol of Christ) on octagonal fountain of life Right: 12 apostles and a group of martyrs in red robes Left: prophets Far wings: hermits, pilgrims, knights and judges (4 cardinal virtues Temperance, Prudence, Fortitude, Justice)
  • 98. JAN VAN EYCK, Giovanni Arnolfini and His Bride Emerging capitalism leads to urban prosperity and interest in secular themes (portraiture). Giovanni Arnolfini-wealthy financier with ties to Medici family Holds hand of second wife during a ceremony (wedding, legal privileges?) Every object has symbolic (iconographic) importance. Man stands on the left near the window (outside world), woman stands inside (domestic world). 98
  • 99. Cast aside clogs indicate holy ground. 99
  • 100. Oranges symbolize wealth and fertility. 100
  • 101. Dog symbolizes marital fidelity (“fido”). 101
  • 102. Single candle symbolizes presence of God, bedpost crowning ornament is Saint Margaret patron saint of childbirth)
  • 103. Convex mirror shows two observers and also symbolizes all seeing eye of God (framed in the stations of the cross.)
  • 104. Jan Van Eyck “was here”. Record and sanctify the marriage ? 104
  • 105. JAN VAN EYCK, Man in a Red Turban First known portrait in 1,000 years where sitter looks directly at the viewer. Widely considered to be a self- portrait. “As I Can” in greek letters Possible demonstration piece for prospective clients. 105
  • 106. 106 DIRK BOUTS, Last Supper central panel of the Altarpiece of the Holy Sacrament, Saint Peter’s, Louvain, Belgium, 1464–1468. Oil on wood, 6’ X 5’.
  • 107. Last Supper • Commissioned by Confraternity of the Holy Sacrement in Louvian (4 members appear in work as servants) • One of the first Northern Renaissance paintings to illustrate the use of a single vanishing point, although not completely accurate. • Focus is on consecration of the Eucharistic wafer rather than Judas’ betrayal. • Biblical figures dressed in contemporary Flemish attire.
  • 108. LIMBOURG BROTHERS (POL, JEAN, HERMAN), January, from Les Très Riches Heures du Duc de Berry The Duke of Berry -avid art patron. A “Book of Hours” was used for reciting prayers. Full-page calendar pictures represent the 12 months and associated seasonal tasks alternating between nobility and peasantry. Reinforces the image of the Duke of Berry as a cultured bibliophile and sophisticated art patron. 108