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- 2. ﻓﻘﺪ ﺍﻷﺣﺒﺔ
ﹶﹾ َ ِ
ﺍﻟﻜﹶﺎِﺗﺐ ﺍﻹﺳﻼﻣﻲ
ِ ِ
ﻳﺎﺳ ﺑﻦ ﹶﺃﺣﻤﺪ ﺑﻦ ﳏ ﻮﺩ ﺍﳊﻤﺪﺍﱐ
ِﺮ ﻤ ٍ ﹶ
- 3. ﻃﺒﻘﺎ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻠﻜﻴﺔ ﺍﻟﻔﻜﺮﻳﺔ
א א א
. אא
א
)ﻋـﱪ ﺍﻻﻧﱰﻧـﺖ ﺃﻭ א אא
ﻟﻠﻤﻜﺘﺒــﺎﺕ ﺍﻻﻟﻜﱰﻭﻧﻴــﺔ ﺃﻭ ﺍﻷﻗــﺮﺍﺹ ﺍﳌﺪﳎــﺔ ﺃﻭ ﺍﻯ
א ﻭﺳﻴﻠﺔ ﺃﺧﺮﻯ (
א א .
. א א
- 4. ﻟﹶﻘﹶﺪ ﻗﹸﻤﺖ ﲟﻮﺍﻓﹶﻘﹶﺔِ ﺁﺛﹶﺎﺭِ ﻫﺬﹶﺍ ﺍﻟﻜِﺘﺎﺏِ ﻋﻠﹶﻰ ﻣﺎ ﺻ ﺤﻪ ﺍﻟﺸﻴﺦ ﺍﻷَﻟﺒﺎﱐﹼ ، ﻭﺍﻟﻌﻼﻣﺔﹸ ﺃﹶﲪﺪ
ﺤ
ﺷﺎﻛِﺮ ، ﻭﺍﻹِﻣﺎﻡ ﺍﳍﹶﻴﺜﹶﻤِﻲ ، ﻭﻫﻮ ﺧﺎﻝٍ ﻣِ ﺎ ﻗﹶﺎﻟﹸﻮﺍﹾ ﺑِﺄﹶﻧﻪ ﻣﻮﺿﻮﻉ ، ﺃﹶ ﺎ ﻣﺎ ﺳﻜﹶﺖ ﻋﻨﻪ ؛ ﻓﹶﻬﻮ ﻣﺎ ﻟﹶﻢ
ﻣ ﻤ
ﺃﹶﻋﺜﹸﺮ ﻟﹶﻪ ﻋﻠﹶﻰ ﻜﻢ ﻋﻨﺪﻫﻢ ، ﻭﺍﷲ ﹶﺃﺳﺄﹶﻝ : ﹶﺃﻥ ﻳﻮﻓﻘﻨﺎ ﺇِﱃ ﻣﺎ ﻮ ﹶﺃﻓﻀﻞ ٠
ﻫ ﹾ ﹾ ﱢ ﹶ َ ﺣ ﹾٍ ِ
ﺍﳌﺆﱢﻒ
ﹸ ﻟ
- 5.
ﻳﺴ ﱐ ﺃﹶﻥ ﹸﻫﺪﻱ ﻫﺬﹶﺍ ﺍﻟﻜﺘﺎﺏ ﺇِﱃ ﻛ ﱢ ﹶﺃﺩِﻳﺐ ﻭﺧﻄِﻴﺐ ﻋﺎﺷِﻖ ؛ ِﻟﻸﺩﺏ ﻭﺍﻟﺮﻗﹶﺎﺋِﻖ ، ﻛﻤﺎ ﹸﺃﻫﺪِﻳﻪ ﺇِﱃ ﹸﺧﱵ ﺍﻟﻐﺎِﻟﻴﺔ ، ﻭﹸﻣﻲ
ﺃ ﹶ ِ ﺃ َ ِ ﺃ ِ ِ ﹸﻞ ٍ ٍ ﺮ
ﺍﻟﱠﺎِﻧﻴﺔ / ﺷﻘِﻴﻘﹶﱵ ﻓﹶﺎﻃﻤﺔ ، ﺍﻟ ﱠﻴﺒﺔ ﺍﳌﺴﺎِﻟﻤﺔ ، ﻭﺍﳊﻮﻥ ﺍﳊﹶﺎِﻟﻤﺔ ، ﻭﺇِﱃ ﺍﹾﻟﻜﹶﺎِﺗﺐ ﺍﶈﻮﺏ ، ﻭﺍﳌﺸﺎﻏﺐ ﺍﳌﻮ ﻮﺏ / ﻋﺼﺎﻡ ﺍﻟ ـﺮﻗﹶﺎﻭِﻱ ؛
ﺸ ِ ﹸ ِ ِ ﹶ ﻫ ِ ﹾﺒ ﹶﻨ ِ ﻄ ِ ﹸ ِ ﺜ
ﻭﺍﱠﻟﺬِﻱ ﺗﺒﲎ ﻧﺸﺮ ﻣﻘﹶﺎﻻﰐ ِﺑ ﻮﺭﺓ ﻣﺸﺮﻓﹶﺔ ، ﻭﳕﹶﺎ ﺳﺎِﺑﻖ ﻣﻌﺮﻓﹶﺔ
ِ ِ ﺼ ٍﺩ
ﻛﻤﺎ ﻳﺴ ﱐ ﺃﹶﻥ ﹸﻫﺪﻱ ﻫﺬﹶﺍ ﺍﻟﻜﺘﺎﺏ ﺿﻤﻦ ﻣﻦ ﹸﺃﻫﺪِﻱ ؛ ﺇِﱃ ﹶﺃﻏﻠﹶﻰ ﺍﻟﻨﺎﺱ ﻋﻨﺪِﻱ / ﹶﺃﻫﺎﱄ ﺷﺎﺭِﻉ ﺣِﻴﺪﺭ ِﺑﻘﺮﻳـﺔ ﺧﻠِﻴـﻞ
ﹶ ِ ِ ِ ﹾ ﺃ ِ ِ ِ ﹶ ﺮ
ﺍﳉﻨﺪِﻱ ، ﲝﻲ ﺍﻟﻐﺮﻕ ﳏﺎﻓﻈﺔ ﺍﻟﻔﻮﻡ ، ﺑﻠﺪﺓ ﻃﻴﺒﺔ ﻭﺭ ﻏ ﹸﻮﺭ ، ﻭﻣﻦ ﹶﻟﻢ ﳚﻌﻞ ﺍﷲ ﹶﻟ ﻮﺭﺍ ﻓﻤﺎ ﹶﻟ ﻣﻦ ﻮﺭ ، ﻭﹶﺃ ـﺺ ﰲ
ﺧ ُ ِ ﻪ ﻧ ﹶ ﻪ ِ ﻧ ﹾ ﹲ ﹶ ﹲ ﺏ ﹶﻔ ِ ﹶ ﹶ ِ ﹶﻴ ِ
ﺍﻹﻫﺪﺍﺀ ﻣِﻦ ﻫ ﻻﺀ : ﺣﻤﺎﻱ ﺍﻷﺻﻴﻞ / ِﺇﺳﻤﺎﻋِﻴﻞ ﻋﺒﺪ ﺍﻟﻔﻀِﻴﻞ ، ﻭﺟِﲑﺍﻧﻪِ ﺍﻷَﻋِﺰﺍﺀ ، ﺑﺪﺀًﺍ ﻣِﻦ ﻋﻢ ﻓﹶﻮﺯِﻱ ﺻﺎﺣِﺐِ ﺍﳊﹶﻔﹶﺎﻭﺓِ
ﹶ َِ ِ ِ ﺆ
ﻭﺍﳉﹸﻮﺩ ، ﻭﻣﺮﻭﺭﺍ ﺑِﺄﹶﰊ ﳏﻤﻮﺩ ، ﻭﺃﹶﰊ ﹶﺃﺷﺮﻑ ﻭﺳﺎِﺋﺮ ﺍﻟﻌﻨ ﹸﻮﺩ ، ﻭﺍﻷﺳﺘﺎﺫ ﻃﹶﺎﺭِﻕ ﻭﻛ ﱢ ﻭ ﻭﺩ ، ﻭﺍﻧِﺘﻬﺎﺀ ﺑِﺎﻟ ﻴﺦ ﺳﺪ ﻭﻋـﻢ
ً ﺸ ﻴ ﹸﻞ ﺩ ُ ِ ﻘ
ﻣﺴ ﻮﺩ ، ﹶﺃﻛﹶﺜﺮ ﺍﷲ ﻣِﻨﻬﻢ ﰲ ﺍﻟﻮ ﻮﺩ ، ﻭﺇِﱃ ﺍﻟﺼﺪِﻳﻖ ﺍﻟﺮﻗِﻴﻖ / ﳏ ﻮﺩ ﳏ ﺪ ﺭﻣﺰِﻱ ، ﻛﻤﺎ ﹸﺃﻫﺪِﻳﻪ ﺇِﱃ ﺍﶈ ﱢـﻖ ﺍﻟﺸـﻬِﲑ ،
ﹶﻘ ِ ﹶ ِ ﻤ ﻤ ِ ﺟ ﹾ ُ ﻌ
ﻭﺍﻟﺒﺎﺣِﺚِ ﺍﻟﻘﹶﺪِﻳﺮ ، ﻭﺍﻷَﺥِ ﺍﻟﻜﹶﺒِﲑ / ﳏﻤﻮﺩ ﻧﺼﺎﺭ ، ﻭﺍﳊﹶﺎﺝ ﻃﹶﻠﹾﻌﺖ ﺍﻟﺴﻴﺪ ﺳﻠﹶﻴﻤﺎﻥ ٠
ﻭﺇِﱃ ِﻟﺮ ﺍﺩ ﻣﺴﺠﺪ ﺍﳋﻠﻔﹶﺎﺀ ﺍﻟ ﺍﺷﺪِﻳﻦ ﲟﺼﺮ ﺍﳉﺪِﻳﺪﺓ ، ﻻ ﺳﻴﻤﺎ ﻛﻞ ﻣﻦ ﺭﺑﻄﺘﲏ ﺑِـﻪ ﻋﻼﻗﹶـﺔ ﻭﻃِﻴـﺪﺓ ، ﻛﹶﺎﻟ ـﺎﺩﺓ
ﺴ ِ ﹲ ِ ِ ﹸﱠ ﹶ ﻭ ِ ِ ِ ﹸ ﹶ ِ ﺮ ِ ِ ﹶ
ﺍﳌﻬﻨﺪﺳِﲔ / ﳏ ﺪ ﺻﻼﺡ ﺍﻟ ﻳﻦ ، ﻭﻭﻟِﻴﺪ ﺍﻟ ﺎﺫﹾﱄ ، ﻭﻋﻼﺀ ﻣﺼﻄﻔﹶﻰ ، ﻭﺇِﻳﻬﺎﺏ ﺍﳌﺮﺳِﻲ ﺟﱪ ، ﻭﻋﺒﺪ ﺍﷲ ﲞِﻴﺖ ﺑﺪﺭ ، ﻭﺍﻟﻜِﻴﻤﻴﺎِﺋﻲ
ﹸ ﹶ ﺪ ﺸ ﻤ ﹸِ
/ ﹶﺃﺣﻤﺪ ﻓﺘﺤِﻲ ﻏﹶﺎﱎ ، ﻭﺍﻟ ﺎﺩﺓ ﺍﻟﺪﻛﹶﺎِﺗﺮﺓ / ﺳﺎﻣِﻲ ﻋﺒﺪ ﺍﹾﻟﻔﺎﺡ ، ﻭﳏ ﺪ ﻋﺎﻃِﻒ ﺍﳊ ﺍﺩ ﻭﺭﻓﹶﺎﻗِﻪ ، ﻭﺍﻷﺻﺪﻗﹶﺎﺀ / ﳏ ﺪ ﺭﹾﺃﻓﺖ ﻋﻠِﻲ
ﻤ ﹶ َ ِ ﹶﺪ ِ ﻤ ﹶﺘ ﺴ ِ ﹶ
ﻮﺳﻰ ، ﻭﻋﺒ ﻩ ﺳﻌﺪ ؛ ﻋﺎﺷ ﺍﹾﻟﻮﺭﺩ ، ﻭﺍﻷُﺳﺘﺎﺫ ﺳﺎﻣِﻲ ﻭﺭِﻓﹶﺎﻗِﻪ ، ﻭﺃﹶﳝﻦ ﻃﹶﻠﹾﻌﺖ ﺧﻠِﻴﻞ ، ﺃﹶﺳﺄﹶﻝﹸ ﺍﷲَ ﺃﹶﻥﹾ ﻳﻮﻓﱢﻘﹶﲏ ﻭﺇِﻳﺎﻫﻢ ﺇِﱃ
ِﻖ ﺪ ﻣ
ﻛﹸﻞﱢ ﺟﻤِﻴﻞ ، ﻭﺃﹶﻥﹾ ﻳﻌِﻴﻨﻨﺎ ﰲ ﻣِﺸﻮﺍﺭِﻧﺎ ﺍﻟﻄﱠﻮِﻳﻞ ، ﺇِﻧﻪ ﻫﻮ ﺍﳌﹸﻮﻓﱢﻖ ﻭﺍﳍﹶﺎﺩِﻱ ﺇِﱃ ﺳﻮﺍﺀِ ﺍﻟﺴﺒِﻴﻞ ٠٠
ﻛﻤﺎ ﻳﺴ ﱐ ﺃﹶﻥ ﹸﻫﺪﻱ ﻫﺬﹶﺍ ﺍﻟﻌﻤﻞ ؛ ﺇِﱃ ﺍﻟ ﺎﺩﺓ ، ﺍﻷﻓﹶﺎﺿﻞ ﺍﻟﻜﺮﺍﻡ / ﺍﻟﺪﻛﻮﺭﺓ ﹶﺃﻣﻞ ، ﻭﺍﻟﺪﻛﻮﺭﺓ ﻏﹶﺎﺩﺓ ، ﻭﺍﻷﺳﺘﺎﺫ ﳏ ـﺪ ،
ُ ﻤ ﹾﺘ ﹾﺘ َ ِِ ِ ﺴ ﹶ ﺮ ﺃ ِ
ﻭﺍﺍﻟﺪﻛﻮﺭ ﻫﺸﺎﻡ ، ﻭﺇِﱃ ﹶﺃﻋﺰ ﺍﻷﺣﺒﺎﺏ ، ﻭﺷﺎﻋﺮ ﺍﻟﺸﺒﺎﺏ / ﺍﻷﺳﺘﺎﺫ ﳏ ﺪ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ، ﻭﹶﺃﺧﲑﺍ ﹸﻫﺪﻳﻪ ﺇِﱃ ﻋﺎِﺋﻠﺔ ﺍﻟﺴ ﱠﺎ / ِﺑﺪﺍﻳـﺔ
ﹰ ﹶ ِ ﻘ ِ ﺃِ ِ ُ ﻤ ِ ِِ َ ﹾﺘ ِ
ﺑِﺎﻹﺧﻮﺓ ﺍﻷﺭﺑﻌﺔ / ﺍﳊﹶﺎﺝ ﻋﹾﺜﻤﺎﻥ ﻭﺍﳊﹶﺎﺝ ﺣﻤﺪِﻱ ﻭﹶﺃﺷ ﱠﺎﺅﻫﻤﺎ / ﹶﺃﺣﻤﺪ ﻭﳏ ﺪ ﻭﺧﺎﻟِﺪ ﺍﻟﺴ ﱠﺎ ، ﻭﺇِﱃ ﻛ ﱢ ﻣﻦ ﺗﺒ ﱠـﻰ ، ﻭﻋﻠﹶـﻰ
ﻘ ﹸﻞ ﻘ ﻤ ِ ﻘ ﹶ ِ َ ِ
ﺭﹾﺃﺳﻬﻢ ﺍﻟ ﻐﲑ ﺍﶈﻮﺏ ، ﻭﺑﻬﺠﺔﹸ ﺍﻟﻘﹸﻮﺏ / ﺃﹶﺣﻤﺪ ﳏﻤﺪ ﺍﻟﺴﻘﱠﺎ ، ﻭﰲ ﺍﻟﻨﻬﺎﻳﺔِ ﺃﹶﻗﹸﻮﻝﹸ ﻟِﻜﹸﻞﱢ ﻫ ﻻﺀ ﺍﻟﻔﹸﻀﻼﺀ ؛ ﺍﻟﱠﺬِﻳﻦ ﺫﹶﻛﹶﺮﺗﻬﻢ
ﺆ ِ ﹸﻠ ِ ِ ﺼ ِ ﹾﺒ
ﺑِﺼﻔﹾﺤﺔِ ﺍﻹِﻫﺪﺍﺀ :
ﻻ ﺗﻘﹾﺒـُـﺢ ﺍﻟﺪﻧﻴـَـﺎ ﻭﻓِﻴﻬﺎ ﺃﹶﻧﺘـُﻢ ﹶﺃﺣﺒﺎﺑﻨـَﺎ ﻣﺎ ﹶﺃﺟﻤـَـﻞ ﺍﻟ ﻧﻴـَﺎ ِﺑﻜﻢ
ﹸ ﹶ ﺪ
ﻳﺎﺳِﺮ ﺍﳊﻤﺪﺍﱐ
ﹶ
- 6.
ﺗﺒﺎﺭﻙ ﻣﻦ ﻟﹶﻪ ﺍﳊﹶﻤﺪ ﻋﻠﹶﻰ ﺍﻟ ﻭﺍﻡ ، ﺗﺒﺎﺭﻙ ﻣﻦ ﻻ ﻳﻐﻔﹶﻞﹸ ﻭﻻ ﻳﻨﺎﻡ ، ﹶﻟ ﺍﳊﻤ ﰲ ﺍ ُﻭﱃ ﻭﺍﻵﺧﺮﺓ ، ﻭﹶﻟ ﺍﳊﹶﻤﺪ ﺩﺍِﺋﻤﺎ ﻭﹶﺃﺑﺪﺍ ،
ِ ﻪ ﻪ ﹶ ﺪ ﻷ ﺪ
ﺳﺒﺤﺎﻧﻪ ﺒﺤﺎﻧﻪ ، ﹶﻟ ﺍﻟﻌ ﺓ ﻭﺍﳉﺒ ﻭﺕ ، ﻭﹶﻟ ﺍ ﹸﻠﻚ ﻭﺍﳌﻠ ﹸﻮﺕ ، ﳛﲕ ﻭﳝِﻴﺖ ﻭ ﻮ ﺣ ﻻ ﻮﺕ ، ﻳﺴﺢ ﲝﻤﺪﻩ ﻛ ﱡ ﻣﻦ ﰲ
ﺒ ِ ِ ﹸﻞ ﻫ ﻲ ﳝ ﻪ ﳌ ﹶﹶﻜ ﻪ ِﺰ ﹸ ﹶ ﺮ ﺳ
ﺍﻷﺭﺽ ﻭﺍﻟﺴﻤﺎﻭﺍﺕ ، ﺑﺪﺀﺍ ﻣﻦ ﺍﻟﺬ ﺍﺕ ﻭﺣﱴ ﺍﹶ ﺮﺍﺕ !!
ِ ً ﹼﺭ ِ َ ِ
ﻋﻠﹶﻰ ﻧِﻌـَـﻢ ﻣﺎ ﻛﹸﻨﺖ ﻗﹶ ﱡ ﳍﹶﺎ ﺃﹶﻫﻼ
ﻂ ٍ ﺇِ ﳍِﻲ ﻟـَﻚ ﺍﳊﹶﻤﺪ ﺍﻟﱠﺬِﻱ ﺃﹶﻧﺖ ﺃﹶﻫﻠﹸﻪ
ﻛﺄﱐ ﺑِﺎﻟﻌﺼﻴـَﺎﻥ ﺃﹶﺳﺘﻮﺟِﺐ ﺍﻟﻔﻀﻼ
ﹶ ِ ﹶﹶ ﹶ ِ ﺇِﺫﹶﺍ ﺯِﺩﺕ ﻋﺼـﻴﺎﻧﺎ ﺗﺰِﻳﺪ ﺗﻔﹶﻀ ﱡﻼ
ـ ِ
ﻧﺴِﻲﺀُ ﺇِﻟﹶﻴﻪِ ﻭﳛﺴِﻦ ﺇِﻟﹶﻴﻨﺎ ؛ ﻓﹶﻤﺎ ﻗﹶﻄﹶﻊ ﺇِﺣﺴﺎﻧﻪ ﻭﻻ ﳓﹾﻦ ﺍﺳﺘﺤﻴﻴﻨﺎ ٠٠!!
ﺍﻟﻠﱠﻬﻢ ﺧﺬﹾ ﺑِﺄﹶﻳﺪِﻳﻨﺎ ؛ ﺣﱴ ﻧﺮﺿِﻴﻚ ﻛﹶﻤﺎ ﺗﺮﺿِﻴﻨﺎ ٠٠!!
ﰲ ﺍﻟﻜـﻮﻥ ﻛﹸﻨﺖ ﺃﹶﺗِﻴـﻪ ﻛﹶﺎﳊﹶﲑﺍﻥِ
َِ ﺃﹶﻧﺖ ﺍﻟـﱠﺬِﻱ ﺃﹶﺭﺷﺪﺗﲏ ﻣِﻦ ﺑﻌﺪِ ﻣﺎ
ﺣـَﱴ ﺃﹶﺣﺒﺖ ﻳﺎﺳـِـﺮ ﺍﳊﹶﻤﺪﺍﱐ ﻭﺯﺭﻋﺖ ﱄ ﺑﲔ ﺍﻟﻘـُﻠﹸﻮﺏِ ﳏﺒـﱠﺔﹰ
ﻭﺳﺘﺮﺕ ﻋﻦ ﺃﹶﺑﺼـَﺎﺭِﻫِﻢ ﻋِﺼﻴﺎﱐ ﻭﻧﺸـَﺮﺕ ﱄ ﰲ ﺍﻟﻌـَﺎﳌِﲔ ﳏﺎﺳﻨﺎ
ِ
ِﺇﹶﻟﻴﻚ ﻓﻠﻢ ﻳﻨﻬﺾ ِﺑﺈﺣﺴﺎِﻧﻚ ﺍﻟ ﻜﺮ
ﹶﹶ ِ ﺸ ﹾ ﺇِﳍِﻲ ﻟﹶﻘﹶﺪ ﺃﹶﺣﺴﻨﺖ ﺭﻏﹾﻢ ﺇِﺳـَﺎﺀﰐ
َ
ﻓﹶﻌﺬﹾﺭِﻱ ﺇِﻗﹾﺮﺍﺭِﻱ ﺑﺄﹶﻥﹾ ﻟﹶﻴﺲ ﱄ ﻋﺬﹾﺭ ﻓﻤﻦ ﻛﺎﻥ ﻣﻌﺘـَـﺬﺭﺍ ِﺇﹶﻟﻴﻚ ﺠﺔ
ﲝ ٍ ِ ﹶ ﹶ
ﻭﺃﹶﺷﻬﺪ ﺃﹶﻥﹾ ﻻ ﺇِﻟﹶﻪ ﺇِﻻﱠ ﺍﷲُ ﻭﺣﺪﻩ ﻻ ﺷﺮِﻳﻚ ﻟﹶﻪ ، ﻭﺃﹶﺷﻬﺪ ﺃﹶﻥﱠ ﳏﻤﺪﺍ ﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﹸﻪ ، ﺃﹶﺭﺳﻠﹶﻪ ﺍﷲُ ﻫﺎﺩِﻳﺎ ﻭﻣﺒ ﺮﺍ
ﺸ
ﻭﻧﺬِﻳﺮﺍ ، ﻭﺩﺍﻋِﻴﺎ ﺇِﱃ ﺍﷲِ ﺑِﺈِﺫﹾﻧِﻪِ ﻭﺳِﺮﺍﺟﺎ ﻣﻨِﲑﺍ ، ﺍﻟﻠﻬ ﺻﻞﱢ ﻭﺳﱢﻢ ﻋﻠﹶﻴﻪِ ﻭﻋﻠﹶﻰ ﻣﻦ ﺳﺎﺭ ﻋﻠﹶﻰ ﺩﺭِﺑﻪ ﺗﺴﻠِﻴﻤﺎ ﻛِﺜﲑﺍ ٠٠
ِ ﹶ ﻠ ﻢ
ﺑِﻚ ﻗـَـﺪ ﺳﻤﺖ ﻭﺗﺰﻳﻨﺖ ﻟِﻠِﻘﹶﺎﻛﹶﺎ ﺃﹶﻧﺖ ﺍﻟـﱠﺬِﻱ ﻟﹶﻤﺎ ﺭﻓِﻌﺖ ﺇِﱃ ﺍﻟﺴﻤﺎ
ﻭﺍﻟﺸﻤﺲ ﻗِﻨـْﺪِﻳ ﹲ ﺃﹶﻣـَـﺎﻡ ﺿِﻴﺎﻛﹶﺎ
ﻞ ﺃﹶﻧﺖ ﺍﻟﱠﺬِﻱ ﻣِﻦ ﻧﻮﺭِﻙ ﺍﻟﺒﺪﺭ ﺍﻛﺘﺴﻰ
ﹾ
ﻭﺷﻜﹶﺎ ﺍﻟﺒ ِﻴــ ِ ﺇﹶﻟﻴﻚ ﺣِـﲔ ﺭﺁﻛﹶﺎ
ﻬ ﻢ ﻧﺎﺩﻳﺖ ﹶﺃﺷﺠﺎﺭﺍ ﹶﺃﺗﺘـْـﻚ ﻣﻄِﻴـﻌﺔﹰ
ﺻ ﻢ ﺍﳊـَﺼﻰ ﻟِﻠـﱠــﻪِ ﰲ ﻳﻤﻨﺎﻛﹶﺎ ﻭﺍﳌـَﺎﺀُ ﻓﹶﺎﺽ ﺑِﺮﺍﺣﺘﻴﻚ ﻭﺳﺒﺤﺖ
ﻭﻋـَـﻠﹶﻰ ﺳ ِـﻮﺍ ﹸﻭﻗﻔﺖ ﻗﹶﺪﻣﺎﻛﹶﺎ
ـ ﻩ ﺃ ِﹶ ﻭﺍﳉـِﺬﻉ ﺣﻦ ِﺇﹶﻟﻴﻚ ﺣـﲔ ﺗﺮﻛﺘﻪ
ِ ﹾ
ﹶﺃﻥ ﳚﻤـَـﻊ ﺍﻟ ﹸﺘ ﱠـﺎﺏ ﻣﻦ ﻣﻌﻨﺎﻛﹶﺎ
ﻜـ ِ ﹾ ﻣﺎﺫﹶﺍ ﻘ ُﻮ ﹸ ﺍﳌـَﺎﺩ ﻮﻥ ﻭﻣﺎ ﻋﺴﻰ
ِﺣ ﹶ ﻳـﻝ
ﻭﻋﻠﹶﻰ ﻣﻦ ﺍﺣـْـﲕ ﺑﻴﻨﻨـَﺎ ﺫﻛﺮﺍﻛﹶﺎ
ِﹾ ﺻﻠﱠﻰ ﻋﻠﹶﻴﻚ ﺍﻟﻠـﻪ ﻳﺎ ﻋﻠﹶﻢ ﺍﳍـﺪﻯ
ُ ﱠ
ﺍﻟﻠﱠﻬﻢ ﺻ ﱢ ﻋﻠﹶﻰ ﺳﻴﺪِﻧﺎ ﳏﻤﺪٍ ﻋﺪﺩ ﺃﹶﻭﺭﺍﻕِ ﺍﻟﺸﺠﺮ ، ﻭﻋﺪﺩ ﺣﺎﺕِ ﺍﳌﹶﻄﹶﺮ ، ﻭﻋﺪﺩ ﻣﺎ ﺧﻠﹶﻘﹾﺖ ﻣِﻦ ﺍﻟﺒﺸﺮ ٠٠
ﺒ ﻞ
ﰒ ﹶﺃ ﺎ ﺑﻌﺪ
ﱠ ﻣ
ﻓﺴﻮﻑ ﹶﺃﺗﻌﺮﺽ ﰲ ﻫﺬﹶﺍ ﺍﻟﻌﻤﻞ ِﻟﻘﻀﻴﺔ ﺷﻐﻠﺖ ﻛِﺜﲑﺍ ﻣﻦ ﺍﻟﺒﺸﺮ ، ﺃﹶﻻ ﻭﻫﻲ : ﻗﻀﻴ ﹸ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺪﺭ ؛ ﻓﻜ ﱡ ﺍﻟﺎﺱ ﻳﺮﺿﻮﻥ
ِ ﹶ ِ ﺔ ﹶ ِ ﹶ ﹶ ﹸﻞ ﻨ ِ ﹶ ِ ﹶ ِ ٍ ﹶ ِ ﹶ
ِﺑﺤﻠﻮﻩ ، ﹶﺃ ﺎ ﻣ ﻩ ﻓﻴﺴﺘﻘِﺒﹸﻮﻧﻪ ﺑِﺎﻟﺘﺒﺮﻡ ﻭﺍﻟﻀﺠﺮ ، ﺗﻨﺎﻭﹾﻟ ﻓِﻴﻪ ﻛﻞ ﻣﺎ ﻳﺆ ﻕ ﺑﲏ ﺁ ﺩﻡ ﻣِﻦ ﺍﳌﹶﺼﺎﺋِﺐِ ﻭﺍﻵﻓﹶﺎﺕِ ﻭﺍﻟﻀﺮﺭ ،
ﺖ ِ ﹸ ﱠ ﺭ ِ ﹾ ِ ِ ﻣ ﺮ ﹶ ﻠ
ﻭﻫﺬﹶﺍ ﺑِﻤﺸِﻴﺌﹶﺔِ ﺍﷲِ ﺍﻟﻌﺪﺩ ﺍﻟﺜﱠﺎﱐ ﻣِﻦ ﻫﺬﹶﺍ ﺍﻟﻌﻤﻞ ، ﻭﻳﺪﻭﺭ ﻋﻦ ﺍﻷﺟﻞ ٠٠
َ ِ
ﻫﺬﹶﺍ ٠٠ ﻭﻋﻠﹶﻰ ﺍﷲ ﻗﺼ ﺍﻟﺴﺒِﻴﻞ ، ﻋﻠﻴﻪ ﺗﻮﻛﻠﻨﺎ ﻭ ﻮ ِﻧﻌﻢ ﺍﻟﻮﻛِﻴﻞ ٠
ﹶ ِ ﱠ ﹾ ﻫ ِ ﹶ ﺪ
ﺍﻟﻔﻘﲑ ﺇِﱃ ﻋﻔﻮ ﺭﺑﻪ ﻭﺩﻋﺎِﺋﻜﻢ / ﻳﺎﺳِﺮ ﺍﳊﻤﺪﺍﱐ
ﹶ ﹾ ِ ِ ﹸ ﹶِ
- 7. ِﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣِﻴﻢ :
ِ ِ ِ
ﺍﷲ ﻳﺘﻮ ﱠﻰ ﺍﻷﻧ ﹸﺲ ﺣﲔ ﻣﻮِﺗﻬﺎ ﻭَﺍﱠﱵ ﹶﻟﻢ ﺗﻤﺖ ﰲ ﻣﻨﺎﻣﻬﺎ ، ﻓﻤﺴ ﺍﱠﱵ ﻗﻀﻰ ﻋﻠﻴﻬﺎ ﺍﳌﻮﺕ ﻭﻳﺮﺳِﻞﹸ ﺍﻷُﺧﺮﻯ
ﹶ ﹶ ﻟ ِ ﹶﻴ ِ ﻚ ﻟ ﹶ ُ ﻓ َ ﻔ ِ
ﺇِﱃ ﹶﺃﺟﻞ ﻣﺴ ﻰ ، ِﺇﻥ ﰲ ﺫِﻟﻚ ﻵَﻳﺎﺕٍ ﱢﻘﹶﻮﻡٍ ﻳﺘﻔﹶﻜﱠﺮﻭﻥﹶ ]ﺍﻟﺰﻣﺮ : ٢٤[
ﻟ ﱠ ﹶ ٍ ﻤ
ﻭﻣﻮﺗﻚ ﻧـَـﻮﻡ ﺑﻌِﻴـﺪ ﺍﻷَﻣـﺪ
َ ﻓﹶﻨـﻮ ﻚ ﻣـﻮﺕ ﻗﺮِﻳﺐ ﺍﻟﻨ ﻮﺭ
َ ﻣ َ ﹶ ﺸ ِ
)١(^ﻋﻦ ﻋ ﺎﺭ ﺑﻦ ﻳﺎﺳﺮ ﻋﻦ ﺭ ﻮﻝ ﺍﷲ ﹶﺃﻪ ﻗﹶﺎﻝ : )) ﻛﻔﹶﻰ ﺑِﺎﳌﻮﺕ ﻭﺍﻋﻈﹰﺎ (( ٠
ﹶ ﹶِ ِ ﻧ ﺳ ِ ِ ﻤ ِ ِ ِ ٍ ١((i(a
]ﺍﻹﻣﺎﻡ ﺍﻟ ﱠﺒ ﺍﱐ ﻭﺍﻟﺒﻴﻬﻘﻲ ﰲ )) ﻌﺐ ﺍﻹﳝﺎﻥ (( ، ﻭﺿﻌﻔ ﺍﹾﻟﻌ ﱠﻣ ﹸ ﺍﻷَﻟﺒﺎ ﱡ ﰲ ﺍﳉﹶﺎﻣﻊ ﻭﻏﲑِﻩ[
ِِ ﹶ ﺷ ِ ِ ِ ﹶﻪ ﻼ ﺔ ﱐ ِ ِ ﻄﺮ
ﺯِﻟﹾﺘﻢ ﺑِﺄﹶﺳﺮﺍﺭِ ﻫـَﺬﹶﺍ ﺍﻟﻜﹶﻮﻥِ ﺟ ﺎﻻ
ﻬ ﹸﻮ ﻭﹾﺍ ﺍﻟﺒﺨﺎﺭ ﻭ ﻮﹸﻮﹾﺍ ﺍﻟﻜﻬﺮﺑﺎﺀ ﻓﻤﺎ
ﺳ ﻗ ﹶ َ ﹶ ﻗﺩ
ﻣِﻦ ﻋﻬﺪ ﻓﺮﻋﻮﻥ ﻣﺴﺘﻮﺭﺍ ﻭﻣﺎ ﺯﺍﻻ
ِ ِﹶ ﻟﹶﻜﻢ ﺣﻴـَﺎﺓ ﻭﻣـَﻮﺕ ﻇﹶﻞﱠ ﺳﺮﳘﹶﺎ
ِ
)٢(^ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺍﻟﺸﺨﲑ ﻋﻦ ﺭﺳﻮﻝِ ﺍﷲِ ﹶﺃﻪ ﻗﹶﺎﻝ :
ﻧ ِ ِ ِ ِ
)) ﺜﻞ ﺍﺑﻦ ﺁﺩﻡ ﻭﺇِﱃ ﺟﻨﺒﻪ ِﺗﺴﻌ ﹲ ﻭِﺗﺴ ﻮﻥ ﻣﻨﺔ ، ِﺇﻥ ﹶﺃﺧﻄﺄﺗﻪ ﺍﳌﻨﺎﻳﺎ ؛ ﻭﻗﻊ ﰲ ﺍﳍﺮﻡ ﺣﱴ ﻮﺕ (( ٠
ﹶ ﹶ ِ ﳝ ﻣﱢ ﹶ ِ ِ ﺔ ﻌ ﹶ ِﻴ ﹾ ﹶﹶ ﹶ
]ﺻﺤﺤ ﺍﹾﻟﻌ ﱠﻣ ﹸ ﺍﻷَﻟﺒﺎ ﱡ ﰲ ﺍﳉﹶﺎﻣﻊ ﻭﰲ )) ﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ (( ﺏﺭﻗﹾﻢ : ٠٥١٢[
ِ ِ ﺳ ِ ِ ِ ِ ﻪ ﻼ ﺔ ﱐ
ﻭﻛﺄﻥﱠ ﺯﻫﲑﺍ ﺍﻟ ﺎﻋﺮ ﻛﹶﺎﻥ ﻣﻠﻬﻤﺎ ﻋﻨﺪﻣﺎ ﻗﹶﺎﻝ ﻗﺒﻞ ﺍﻟﺒﻌﺜﹶﺔ :
ﹶﹶ ﺸ ِ ﹶ ﹾ ِ ﹶ ﹶ ﹶ
ﲤِﺘـْـﻪ ﻭﻣﻦ ﺨـﻄِﺊ ﻳﻌﻤﺮ ﻓﻴﻬﺮﻡ
ﺗ ْ ﹶ ِ ﺭﹶﺃﻳ ﺍﳌﹶﻨـَﺎﻳﺎ ﺧﺒﻂ ﻋﺸﻮﺍﺀ ﻣﻦ ﺗﺼﺐ
ﹶ ِ َ ﺖ
ِﺇ ﱠ ﺍﳊﻴﺎﺓ ﺍﻟ ﻧﻴﺎ ﻛﹶﺎﳊﻠﹾﻢ ، ﻭﹶﺃﻫ ﹸ ﺍﻟ ﻧﻴﺎ ﻛﹶﺎﻟﻨﻴﺎﻡ ، ﻓﺈﺫﹶﺍ ﻫﻢ ﻣﺎﻮﹾﺍ ﻓﻘﺪ ﹶﺃﺻﺒ ﻮﹾﺍ ، ﻭﹶﻟﻜﻨﻬﻢ ﹶﺃﺻﺒ ﻮﹾﺍ ؛ ﻭﹶﻟﻢ ﳛﻤﺪ ﺍﻟﻘﻮ ﺍﻟﺴﺮﻯ
ﹶِ ﺗ ﹶ ﹶ ﺤ ِ ﺤ ِ ﹶ ﻡ ﹸ ﻞ ﺪ ﻥ ﹶ ﹶ ﺪ
٠٠!!
)٣(^ﻭﻛﹶﺎﻥ ﺍﳊﺴ ﺍﻟﺒﺼﺮﻱ ﻳ ﹸﻮﻝ : )) ﻓﻀﺢ ﺍﳌﻮ ﺍﻟ ﻧﻴﺎ ؛ ﻓﻠﻢ ﻳﺘﺮﻙ ِﻟﺬِﻱ ﹸﻟ ﻓﺮﺣﺎ (( ٠
ﺐ ﹶ ﹶ ﹶ ﺕ ﺪ ﹶﹶ ﻘ ﹶ ﹶ ﻦ ِ
ﹶﺃﻱ ﻧﻐﺺ ﺍﳌﻮ ﺣﻼﻭﹶﺎ ، ﻓﻤﺎ ﻗِﻴﻤ ﹸ ﺍﻟﻌﺴﻞ ِﺇﺫﹶﺍ ﻛﹶﺎﻥ ﻓﻴﻪ ﺳ ﻧﺎﻗِﻊ ٠٠؟
ﹶ ِ ِ ﻢ ﹶ ﺕ ﹶ ﺔ ِ
]ﺍﳊِﻠﻴﺔ : ) ٩٤١/٢ ( ، ﻭﺍﻹﺣﻴﺎﺀ ٠ ﻛﺘﺎﺏ ﺫِﻛﺮ ﺍﳌﻮﺕ : ) ٨٣٨١ ( ، ﻭﻣﻜﹶﺎﺷﻔﹶﺔِ ﺍﻟﻘﹸﻠﹸﻮﺏِ ٠ ﺹ : ٩٨/٨٢[
ِ ِ ﹶِ ِ
)٤(^ﻭِﻟﺬﹶﺍ ﻛﹶﺎﻥ ﻣﻄ ﻑ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﻳ ﹸﻮﻝ :
ﹶ ﹶﺮ ِ ِ ﻘ
)) ِﺇ ﱠ ﻫﺬﹶﺍ ﺍﳌﻮﺕ ﻗﺪ ﻧﻐﺺ ﻋﻠﹶﻰ ﹶﺃﻫﻞ ﺍﻟ ﻧﻴﺎ ﻧﻌِﻴﻤﻬﻢ ؛ ﻓﹶﺎﻃﻠﻮﹾﺍ ﻧﻌِﻴﻤﺎ ﻻ ﻣﻮﺕ ﻓِﻴﻪ (( ٠
ﹾ ﹸﺒ ﻥ ﹶ ﹶ ِ ﺪ
]ﺍﻟﺒﺎﺏ ﺍﻟﱠﺎﻣ ﻭﺍﻟﻌﺸ ﻭﻥ ﻣﻦ ﻣﻜﹶﺎﺷﻔﺔ ﺍﻟﻘﹸﻮﺏ ﻷﺑِﻲ ﺣﺎﻣﺪ ﺍﻟﻐﺰﺍﱄ ٠ ﺹ : ) ٠٩ ( ، ﻭﺍﳌﻨﺎﻭﻱ ﰲ ﻓﻴﺾ ﺍﻟﻘﺪِﻳﺮ ﺹ : ٧٧١/٢[
ﹶ ِ ﹶ ِ ﹶ ٍِ ﹼ ﺜ ِ ﻦ ِ ﺮ ِ ﹶ ِ ﹸ ﻠ ِ َ
- 8. [
]
a
e
n
O
(
١
٢
[
٣
٤
]
_!
ﻛﻔﹶﻰ ﺑِﺎﹶﳌﻮﺕ ﻭﺍﻋﻈﹰﺎ
ِ ِ ﹶ
- 9.
]٥[ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻤﺮ ﻋﻦ ﺭ ﻮﻝ ﺍﷲ ﹶﺃﻪ ﻗﹶﺎﻝ :
ﻧ ﺳ ِ ِ ِ ِ ِ ﻋ
)) ﺇِ ﱠ ﻫﺬِﻩِ ﺍﻟﻘﹸﻠﹸﻮﺏ ﺗﺼﺪﺃﹸ ﻛﹶﻤﺎ ﻳﺼﺪﺃﹸ ﺍﳊﹶﺪِﻳﺪ ﺇِﺫﹶﺍ ﺃﹶﺻﺎﺑﻪ ﺍﳌﹶﺎﺀ (( ٠
ﻥ
ﻗِﻴﻞ : ﻭﻣﺎ ﺟِﻼﺅﻫﺎ ﻳﺎ ﺭ ﻮﻝ ﺍﷲ ٠٠؟
ﺳ ﹶ ِ
ﻗﹶﺎﻝ )) : ﻛﹶﺜﺮ ﹸ ﺫِﻛﺮ ﺍﳌﻮﺕ ﻭﺗِﻼﻭ ﹸ ﺍﻟﻘﺮﺁﻥ (( ٠
ﺓ ِ ﹶ ِ ﺓ ﹸ
]ﺿﻌﻔ ﺍﻷَﻟﺒﺎ ﱡ ﰲ )) ﺍﳌﺸﻜﹶﺎﺓ (( ﺑِﺮﻗﹾﻢ : ) ٨٦١٢ ( ، ﺍﳊﺪِﻳ ﹸ ﰲ )) ﺍﻟﺸﻌﺐ (( ﺑِﺮﻗﹾﻢ : ) ٤١٠٢ ( ﻭﰲ )) ﺍﻟﻜﻨﺰ (( ﺑِﺮﻗﹾﻢ : ٠٣١٢٤[
ﹶ ﻭ ﹶ ﺚ ِِ ﹶﻪ ﱐ
]٦[^ﻭﻋﻦ ﺃﹶﰊ ﻫﺮﻳﺮﺓﹶ ﻋﻦ ﺭﺳﻮﻝِ ﺍﷲِ ﺃﹶﻧﻪ ﻗﹶﺎﻝ :
)) ﺃﹶﻛﺜ ﻭﹾﺍ ﺫﻛﺮ ﻫﺎﺫﻡ ﺍﻟﻠ ﱠﺍﺕ (( ٠٠ ﻳﻌﲏ ﺍﳌﻮﺕ ٠
ﹶ ِﺮ ِ ﹾ ِ ِ ﱠ ﺬ
]ﺣﺴﻨﻪ ﺻﺤﺤﻪ ﺍﻟﹾﻌﻼﱠﻣﺔﹸ ﺍﻷَﻟﺒﺎﱐﱡ ﰲ )) ﺳﻨﻦِ ﺍﻹِﻣﺎﻡِ ﺍﺑﻦِ ﻣﺎﺟﺔﹶ (( ﺑِﺮﻗﹾﻢ : ) ٨٥٢٤ ( ، ﻛﻤﺎ ﰲ )) ﺍﻟﻜﻨﺰ (( ِﺑﺮﻗﹾﻢ : ٥٩٠٢٤[
ﹶ ﹶ
]٧[ ﻋﻦ ﺃﹶﰊ ﺳﻌِﻴﺪ ﺍﳋﺪﺭ ﻗﹶﺎﻝ : )) ﺩﺧﻞﹶ ﺭﺳﻮﻝﹸ ﺍﷲِ ﻣﺼﻼﱠﻩ ﻓﹶﺮﺃﹶﻯ ﻧﺎﺳﺎ ﻛﹶﺄﹶﻧﻬﻢ ﻳﻜﺘﺸﺮﻭﻥ ـ ﹶﺃﻱ
ﹾ ِ ٍ ﹸ ِ ﻱ
ﻳﻀﺤ ﹸﻮﻥ ـ ﻗﹶﺎﻝ )) : ﹶﺃﻣﺎ ِﺇﻧﻜﻢ ﹶﻟﻮ ﹶﺃﻛﺜﺮﺗﻢ ﺫﻛﺮ ﻫﺎﺫﻡ ﺍﻟﻠ ﱠﺍﺕ ﹶﻟﺸﻐﻠﻜﹸﻢ ﻋﻤﺎ ﹶﺃﺭﻯ ؛ ﻓﹶﺄﹶﻛﹾﺜِﺮﻭﺍ ﻣِﻦ ﺫﻛﺮ ﻫﺎﺫِﻡِ
ِ ﹾِ ﹸ ﹾﹶ ِ ﹾ ِ ِ ﱠﺬ ِ ﹶ ﹶ ﻜ
ﺍﻟﻠﱠﺬﱠﺍﺕِ ﺍﳌﹶﻮﺕ ؛ ﻓﹶﺈِﻧﻪ ﻟﹶﻢ ﻳﺄﹾﺕِ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹶﺒﺮِ ﻳﻮِ ﺇﻻ ﺗﻜﹶﻠﱠﻢ ﻓِﻴﻪِ ﻓﹶﻴﻘﹸﻮﻝ : ﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﹾﻐﺮﺑﺔِ ، ﻭﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﹾﻮﺣﺪﺓ ، ﻭﺃﹶﻧﺎ
ﻡ ﱠ
ﺑﻴﺖ ﺍﻟﺘﺮﺍﺏ ، ﻭﺃﹶﻧﺎ ﺑﻴﺖ ﺍﻟﺪﻭﺩ ، ﻓﺈﺫﹶﺍ ﻓﻦ ﺍﹾﻟﻌﺒﺪ ﺍﹸﺆﻣ ﻗﹶﺎﻝ ﹶﻟ ﺍﹾﻟﻘﹶﱪ : ﻣﺮﺣﺒﺎ ﻭﹶﺃﻫﻼ ، ﹶﺃﻣﺎ ِﺇﻥ ﹸﻨﺖ ﻷﺣﺐ ﻣﻦ ﳝﺸِﻲ
ﹾ ﻛ َ ﹶِ ﺩِ ﳌ ِ ﻦ ﹶ ﻪ
ﻋﻠﹶﻰ ﻇﻬﺮِﻱ ِﺇﱄ ؛ ﻓﺈﺫ ﻭﱢﻴﺘﻚ ﺍﹾﻟﻴﻮﻡ ﻭﺻﺮﺕ ِﺇﱄ ﻓﺴﺘﺮﻯ ﺻﻨِﻴﻌﻲ ِﺑﻚ ؛ ﻓﻴﺘﺴﻊ ﹶﻟ ﻣﺪ ﺑﺼﺮِﻩ ، ﻭﻔﺘ ﹶﻟ ﺑﺎ ﺇِﱃ ﺍﳉﺔ ،
ﹶﻨ ِ ﹶ ِ ﻪ ﻳ ﹾﺢ ﻪ ﺏ ﱠ ﹶِ ﹾ ﻟ ِ ﱠ ﹶ ﹶ
ﻭِﺇﺫﹶﺍ ﻓﻦ ﺍﻟﻌﺒ ﺍﻟﻔﹶﺎﺟ ﹶﺃﻭ ﺍﻟﻜﹶﺎﻓ ﻗﹶﺎﻝ ﹶﻟ ﺍﹾﻟﻘﹶﱪ : ﻻ ﻣﺮﺣﺒﺎ ﻭﻻ ﹶﺃﻫﻼ ، ﹶﺃﻣﺎ ِﺇﻥ ﹸﻨﺖ ﻷَﺑﻐﺾ ﻣﻦ ﻳﻤﺸِﻲ ﻋﻠﹶﻰ ﻇﹶﻬﺮِﻱ
ﹾ ﻛ ﹰ ﺩ ِ ﺪ ِﺮ ِ ﺮ ﹶ ﻪ
ﺇِﱄﱠ ؛ ﻓﹶﺈِﺫﹾ ﻭﻟﱢﻴﺘﻚ ﺍﻟﹾﻴﻮﻡ ﻭﺻِﺮﺕ ﺇِﱄﱠ ﻓﹶﺴﺘﺮﻯ ﺻﻨِﻴﻌِﻲ ﺑِﻚ ؛ ﻓﻴﻠﺘﺌﻢ ﻋﻠﻴﻪ ﺣﱴ ﻳﻠﺘﻘﻲ ﻋﻠﻴﻪ ـ ﹶﺃﻱ ﺣﱴ ﻳﺘﻼﻣﺲ ﻋﻠﻴﻪ
ﹶِ ﹶ ﹾ ِﹶ ِ ﹾ ِ ﹶ ِ
ﺟﺎِﻧﺒﺎ ﺍﻟﻘﹶﱪ ـ ﻭﲣﺘﻠﻒ ﹶﺃﺿﻼ ﻪ ، ﻗﹶﺎﻝ ﺭ ﻮﻝ ﺍﷲ ـ ﹶﺃﻱ ﻓﻌﻞ ـ ِﺑﺄﺻﺎِﺑﻌﻪ ﻓﺄﺩﺧﻞ ﺑﻌﻀﻬﺎ ﰲ ﺟﻮﻑ ﺑﻌﺾ ، ﻗﹶﺎﻝ
ﹶ ِ ﹶ ﹶ ﹶ ِ ِ ﹶﹶ ﹶ ﹶ ﺳ ﹸ ِ ﻋ ﹾ ِ
ﺭ ﻮﻝ ﺍﷲ :
ﺳ ﹸ ِ
)) ﻭﻳﻘﹶﻴﺾ ﺍﷲ ﹶﻟ ﺳﺒﻌﲔ ِﺗﻴﻨﺎ ﹶﻟﻮ ﹶﺃﻥ ﻭﺍﺣﺪﺍ ﻣﻨﻬﺎ ﻧﻔﺦ ﰲ ﺍﻷﺭﺽ ﻣﺎ ﹶﺃﻧﺒﺘﺖ ﺷﻴﺌﹰﺎ ﻣﺎ ﺑﻘﻴﺖ ﺍﻟﺪﻧﻴﺎ ، ﻓﻴﻨﻬﺸﻨﻪ ﻭﻳﺨﺪﺷﻨﻪ
ﹶ ِ ِ ُ ﻪ ِ ﻨ ﹾ ِ ِ ﹶ ِ َ
ﺣﱴ ﻳﻔﻀﻰ ِﺑﻪ ﺇِﱃ ﺍﳊﺴﺎﺏ ، ِﺇﻧﻤﺎ ﺍﹾﻟﻘﺒﺮ ﺭﻭﺿ ﹲ ﻣﻦ ﺭﻳﺎﺽ ﺍﳉﻨﺔ ﹶﺃﻭ ﺣﻔﹾﺮ ﹲ ﻣﻦ ﻔﺮ ﺍﻟﺎﺭ (( ٠
ﹶ ﺔ ِ ِ ِ ﹶ ِ ﺓ ِ ﺣ ﹶ ِ ﻨ ِ ِ ِ ﹾ
]ﺿﻌﻔﹶﻪ ﺍﻷَﻟﺒﺎ ﱡ ﰲ )) ﺍﻟﺘﺮﻣﺬﻱ (( ِﺑﺮﻗﹾﻢ : ) ٠٦٤٢ ( ، ﺍﳊﺪِﻳ ﹸ ﰲ )) ﺍﻟﺸﻌﺐ (( ﺑِﺮﻗﹾﻢ : ) ٨٢٨ ( ، ﻭﰲ )) ﺍﻟﻜﻨﺰ (( ﺏﺭﻗﹾﻢ : ٢٣١٢٤[
ِ ﹶ ﻭ ﹶ ﺚ ِ ِ ﱐ
ﻋﻤﺮ ﺑﻦ ﻋﺒﺪِ ﺍﻟﻌﺰِﻳﺰِ ﻭﺍﳌﹶﻮﺕ :
]٨[^ﻗﹶﺎﻝ ﺍﳋﻠِﻴﻔ ﹸ ﻤ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰِﻳﺰ ِﻟﺒﻌﺾ ﺍﻟﻌﻠﻤﺎﺀ : )) ﻋﻈﹾﲏ (( ٠٠؟
ِ ِ ﹶ ِ ﹶ ﹶ ﹶﺔ ﻋ ﺮ ِ
ﻓﻮﻋﻈﹶﻪ ، ﻓﻘﹶﺎﻝ ﺯﺩﱐ ٠٠؟
ﹶ ﹶِ ﹶ
ﻓﻘﹶﺎﻝ : ﹶﻟﻴﺲ ﻣِﻦ ﺁﺑﺎِﺋﻚ ﹶﺃﺣﺪ ِﺇ ﱠ ﻭﺫﹶﺍﻕ ﺍﳌﻮﺕ ، ﻭﻗﺪ ﺟﺎﺀﺕ ﻧﻮﺑﻚ ؛ ﻓﺒﻜﹶﻰ ﻋﻤﺮ (( ٠
ﹶ َ ﺘ ﹶ ﻻ ﹶ ﹶ
ﹸﺒ ُـﻮﺭﻫﻢ ﻛﺄﹶﻓـْــﺮﺍﺱ ﺍﻟ ﻫـَﺎﻥ
ِ ﺮ ِ ﻗـ ﹶ ﻭﻗﻔ ﻋﻠﹶﻰ ﺍﻷﺣِﺒ ﱠـﺔ ﺣﲔ ﺻﻔﺖ
ﹶ ﹾﺖ َ ـ ِ ِ ﱠ
ِﻟﻨﻔﺴِﻲ ﺃﹶﻳـْـﻦ ﺑﻴﻨـَــﻬﻢ ﻣﻜـَﺎﱐ
ﹾ ﻓﺈﺫ ﺑِﺎﻟﻌـَـﲔ ﺗﺒـْـﻜِﻲ ﺣﲔ ﹸﻠﺖ
ِ ﻗ ِ ﹶِ ﹾ
]ﺍﻹﻣﺎﻡ ﺍﻟﻐﺰﺍ ﱡ ﰲ )) ﺍﻹﺣﻴﺎﺀ (( ﻃﺒﻌﺔ ﺍﳊﹶﺎﻓﻆ ﺍﻟﻌﺮﺍﻗﻲ ﺩﺍﺭ ﺍﻟﻮﺛﹶﺎِﺋﻖ ٠ ﻛﺘﺎﺏ ﺫِﻛﺮ ﺍﳌﻮﺕ : ٨٣٨١[
ِ ِ ﹶ ِ ِ ِ ِ ِ ِ ِ ِﹶ ِ ِ ﱄ
]٩[^ﻭﻛﹶﺎﻥ ﻤ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰِﻳﺰ ﳝﺴ ِ ﺑﻠﺤﻴِﺘﻪ ﺻﺒﺎﺡ ﻛ ﱢ ﻳﻮﻡ ﻭﻳ ﹸﻮﻝ ِﻟﻨﻔﺴﻪ :
ﹶ ﻋ ﺮ ِ ِ ِ ﻚ ِ ِ ﹸﻞ ٍ ﻘ ﹸ ِ ِ
ﻭﻟﹶﻴﻠﹸﻚ ﻧـَﻮ ﻭﺍﻟﺮﺩﻯ ﻟﹶﻚ ﻻ ﺯِﻡ
ﻡ ـَﺎﺭﻙ ﻳﺎ ﻣﻐﺮﻭﺭ ﺳﻬ ﻭﻏﹶﻔﻠﺔ
ﻮ ﹶﹲ
- 10. ﻛﹶﻤﺎ ﺳﺮ ﺑِﺎﻟﻠﱠﺬﱠﺍﺕِ ﰲ ﺍﻟﻨﻮﻡِ ﺣﺎﻟِﻢ ﺗﺴـﺮ ِﺑﻤﺎ ﻳﻔﹾﲎ ﻭﺗﻔﺮﺡ ﺑِﺎﳌ ُﲎ
ﹾ ـ
ﻛﺬِﻟﻚ ﰲ ﺍﻟ ﻧﻴـَﺎ ﺗﻌِﻴﺶ ﺍﻟﺒﻬﺎِﺋ
ﻢ ﹶﹶ ﺪ ﻭﺗﺴﻌﻰ ﺇِﱃ ﻣﺎ ﺳﻮﻑ ﺗﻜﺮ ﻏﻪ
ﻩ ِﺒ
ﰒ ﻳﺒﻜِﻲ ﺣﱴ ﲣﻀ ﱠ ﳊﻴ ﺑِﺎﻟﺪ ﻮﻉ ٠٠!!
ﹾ ﻞ ﹾ ﺘﻪ ﻣ ﱠ
]ﻋﻮﻥ ﺍﻷﺧﺒﺎﺭ ﻻﺑﻦ ﻗﺘﻴﺒﺔ ٠ ﻃﺒﻌ ﹸ ﺑ ﻭﺕ ﺹ : ٣٣٣/٢[
ﹶ ﺔ ﲑ ﻴ ﹸ َ ِ ِ ﹸ
ﻏﻪ : ﹶﺃﻱ ﺁﺧﺮ٠
ِﺒ ِ ﺗﻪ
ﺧﻄﺒ ﹲ ﻟِﻺِﻣﺎﻡِ ﻋﻠِﻲ ﻋﻦِ ﺍﳌﹶﻮﺕ :
ﺔ
ﻭﺧﻄﺐ ﺍﻹﻣﺎﻡ ﻋﻠ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬ ﻋﻦ ﺍﳌﻮﺕ ﻓﺤﻤﺪ ﺍﷲ ﻭﺃﹶﺛﲎ ﻋﻠﻴﻪ ﰒ ﻗﹶﺎﻝ :
ﹶ ِ ِ ﻲ ﹶ ُ ﻪ ِ ﹶ ِ ﹶ َ ِ ﹶ ِ ﱠ
]٠١[^ )) ﻋِﺒﺎﺩ ﺍﷲِ : ﻭﺍﷲِ ﺍﳌﹶﻮﺕ : ﻟﹶﻴﺲ ﻣِﻨﻪ ﻓﹶﻮﺕ ، ﺇِﻥ ﺃﹶﻗﹶﻤﺘﻢ ﻟﹶﻪ ﺃﹶﺧﺬﹶﻛﹸﻢ ، ﻭ ﺇِ ﻥﹾ ﻓﹶﺮﺭﺗﻢ ﻣِﻨﻪ ﺃﹶﺩﺭﻛﹶﻜﹸﻢ ؛ ﻓﹶﺎﻟﻨﺠﺎﺓﹶ
ﺍﻟﻨﺠﺎﺓ (( ٠ ﺛﹸﻢ ﻗﹶﺎﻝ : ﻭﺭﺍﺀَ ﻛﹸﻢ ﻃﹶﺎﻟِ ﺣﺜِﻴ ﹲ : ﺍﻟﻘﹶﺒﺮ ؛ ﻓﹶﺎﺣﺬﹶﺭﻭﺍﹾ ﺿﻐﻄﹶﺘﻪ ﻭﻇﹸﻠﻤﺘﻪ ﻭﻭﺣﺸﺘﻪ ، ﺃﹶﻻ ﻭﺇِﻥﱠ ﺍﻟﻘﹶﺒﺮ ﺣﻔﺮ ﹲ
ﺓ ﱠ ﺐ ﺚ
ﻣِﻦ ﺣﻔﹶﺮِ ﺍﻟﻨﺎﺭِ ﺃﹶﻭ ﺭﻭﺿ ﹲ ﻣِﻦ ﺭِﻳﺎﺽِ ﺍﳉﹶﻨﺔ ، ﺃﹶﻻ ﻭﺇِﻧﻪ ﻳﺘﻜﱠ ﰲ ﻛ ﱢ ﻳﻮﻡ ﺛﹶﻼﺙ ﻣ ﺍﺕ ﻓﻴ ﹸﻮﻝ : ﹶﺃﻧﺎ ﺑﻴ ﺍﻟﻈﱡﻠﻤﺔ ، ﺃﹶﻧﺎ
ﺖ ﹶﻠﻢ ﹸﻞ ٍ ﹶ ﺮ ٍ ﹶ ﻘ ﱠ ﺔ
ﺑﻴ ﺍﻟ ﻭﺩ ، ﺃﹶﻧﺎ ﺑﻴ ﺍﻟﻮﺣﺸﺔ ، ﺃ ﱠ ﻭﺇِﻥﱠ ﻭﺭﺍﺀَ ﺫﹶﻟِﻚ ﻣﺎ ﻫﻮ ﺃﹶﺷﺪ ﻣِﻨﻪ : ﻧﺎ ﺣﺮﻫﺎ ﺷﺪِﻳﺪ ، ﻭﻗﹶﻌﺮﻫﺎ ﺑﻌِﻴﺪ ، ﻭﺣﻠِﻴﻬﺎ
ﺭ ﹶﻻ ﺖ ﺖ ﺪ
ﺣﺪِﻳﺪ (( ٠
]ﺍﺑﻦ ﻋﺴﺎﻛِﺮ ٠ ﻭ ﻮ ﰲ )) ﻛﻨﺰ ﺍﻟﻌ ﺎﻝ (( ﺑِﺮﻗﹾﻢ : ٢٠٨٢٤[
ﹶ ِ ﻤ ِ ﻫ
ﺧﻄﺒ ﹲ ﻟِﻠﺸﻴﺦ ﻛِﺸﻚ ﺭﺣِﻤﻪ ﺍﷲُ ﻋﻦِ ﺍﳌﹶﻮﺕ :
ﺔ
]١١[^ﻭﻳﺮﺣﻢ ﺍﷲ ﺍﹾﻟﻌ ﱠﻣ ﹸ ﺍﳉﻠِﻴﻞ ﻋﺒﺪ ﺍﳊﻤِﻴﺪ ﻛﺸﻚ ِﺇﺫ ﻳ ﹸﻮﻝ ﺣﻮﻝ ﻫﺬﹶﺍ ﺍﳌﻮﻗِﻒ :
ﹾ ﻘ ﹸ ﹶ ﹶ ُ ﻼ ﺔ ﹶ ﹶ ِ
)) ﺍﻧﻈﹸﺮﻭﺍﹾ ﺇِﱃ ﺍﺑﻦِ ﺁﺩﻡ ﻛﹶﻴﻒ ﻳﻜﺸﻒ ﻋِﻨﺪ ﻏﹸﺴﻠِﻪِ ﻋﻦ ﺳﻮﺃﹶﺗِﻪِ ﻓﹶﻤﺎ ﻳﻨﺒِﺲ ﺑِﺒِﻨﺖِ ﺷﻔﹶﺔ ٠٠!!
ﺍﻧﻈﹸﺮ ﻛﹶﻴﻒ ﲢﹾﺸﻰ ﻣﻨﺎﻓِﺬﹸﻩ ﻗﹸﻄﹾﻨﺎ ، ﻭﻛﻴﻒ ﻳﻠ ﰲ ﻛﻔﻦ ﻳﻈ ﱡ ﻼﺯ ﺣﱴ ﺒﻌﺚ ﻣﻦ ﻗﱪِﻩ ٠٠!!
ﹶ ﹶﻒ ﹶ ﹶ ٍ ﹶﻞ ﻳ ِﻣﻪ ﻳ ﹶ ِ ﹶ
ﻭﻫﻮ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻥﹶ ﻳﻐﲑ ﰲ ﺍﻟﻴﻮﻡِ ﺍﻟﻮﺍﺣِﺪِ ﺛﹶﻼﺛﹶﺔﹶ ﺃﹶﺛﻮﺍﺏ ؛ ﻓﹶﺴﺒﺤﺎﻥﹶ ﺍﻟﱠﺬِﻱ ﻧﻔﹶﺦ ﺍﻟﺮﻭﺡ ﰲ ﺍﻟﺘﺮﺍﺏِ ﻓﺼﺎﺭ ِﺇﻧﺴﺎﻧﺎ ،
ﹶ
ﻭﺳﺒﺤﺎﻥ ﺍﹼﻟﺬِﻱ ﻳﺴﹸ ﺍﻟ ﻭﺡ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ﻓﻴﺼﲑ ﺗﺮﺍﺑﺎ (( ٠
ﻠﺐ ﺮ ِ ِ ِ ﹶ ِ ﹶ
]ﻓﹶﻀِﻴﻠﹶﺔﹸ ﺍﻟ ﻴﺦ / ﻋﺒﺪِ ﺍﳊﹶﻤِﻴﺪ ﻛِﺸﻚ ﰲ )) ﺍﳋﹸﻄﹶﺐ ﺍﳌِﻨﺒﺮِﻳﺔﹸ (( ﺑِﺘﺼ ﻑ ٠ ﺹ : ٧٦/٦ [
ﺮ ﺸ
!?00
]٢١[^ﻋﻦ ِﺇﺑﺮﺍﻫِﻴﻢ ﺍﳌﺨ ﻭﻣﻲ ﹶﺃ ﱠ ﺍﻟﻜﻨﺰ ﺍﱠﻟﺬِﻱ ﻗﹶﺎﻝ ﻓِﻴﻪ :
ﹶ ِ ﹶ ﺰ ِ ﻥ ﹶ
ﻭﺃﹶﻣﺎ ﺍﳉِﺪﺍﺭ ﻓﹶﻜﹶﺎﻥﹶ ﻟِﻐﻼﻣﲔِ ﻳﺘِﻴﻤﲔِ ﰲ ﺍﳌﹶﺪِﻳﻨﺔِ ﻭﻛﹶﺎﻥﹶ ﲢﹾﺘﻪ ﻛﹶ ﹲ ﳍﹸﻤﺎ }ﺍﻟﻜﻬﻒ : ٢٨{
ﹶ ﱰ
ﻛﹶﺎﻥ ﻣﻜﻮﺑﺎ ﻓِﻴﻪ : )) ﻋﺠﺒﺎ ﳌﹶﻦ ﹶﺃﻳﻘﻦ ﺑِﺎﳌﻮﺕ ﻛﻴﻒ ﻳﻔﺮﺡ ، ﻋﺠﺒﺎ ﳌﹶﻦ ﹶﺃﻳﻘﻦ ﺑِﺎﳊﺴﺎﺏ ﻛﻴﻒ ﻳﻀﺤﻚ ، ﻋﺠﺒﺎ ﳌﹶﻦ ﺃﹶﻳﻘﹶﻦ ﺑِﺎﻟﻘﹶﺪﺭِ
ﹶ ِ ِ ﹶ ﹶ ﹶ ِ ﹶ ﹾ ﹶ ﺘ
ﻛﹶﻴﻒ ﳛﺰﻥ ، ﻋﺠﺒﺎ ﳌﹶﻦ ﻳﺮﻯ ﺍﻟﺪﻧﻴﺎ ﻭﺯﻭﺍﳍﹶﺎ ﻛﹶﻴﻒ ﻳﻄﻤﺌِﻦِ ﺇﹶﻟﻴﻬﺎ (( ٠٠!!
]ﺍﻟﺒﻴﻬﻘِﻲ ﰲ )) ﺍﻟﺸﻌﺐ (( ﺑِﺮﻗﹾﻢ : ) ٢١٢ ( ، ﻭﺍﺑﻦ ﺟﺮِﻳﺮ ﺍﻟﻄﱪﻱ ﰲ ﺗﻔﺴﲑﻩ ٠ ﻃﺒﻌﺔ ﺩﺍﺭ ﺩﺍﺭ ﺍﻟﻔﻜﹾﺮ ٠ ﺑ ﻭﺕ ٠ ﺹ : ٦/٦١[
ﲑ ٍ ﹶ ِ ﹾ ِ ِِ ﹶ ِ ِ ِ ِ
- 11. ]٣١[ ﻭﺻﻒ ﺍﻹﻣﺎﻡ ﻋﻠﻲ ﻛﺮﻡ ﺍﷲ ﻭﺟﻬ ﺍﻟ ﻧﻴﺎ ﻓﻘﹶﺎﻝ : )) ﺩﺍﺭ ﻣﻦ ﺻﺢ ﻓِﻴﻬﺎ ﻫﺮِﻡ ، ﻭﻣﻦ ﺳﻘﻢ ﻓِﻴﻬﺎ ﻧﺪِﻡ ، ﻭﻣﻦ ﺍﻓﺘﻘﺮ
ِ ﹾ ﹶ ِ ِ ِ ﹶ ُ ﻪ ﺪ ﹶ
ﻓِﻴﻬﺎ ﺣﺰِﻥ ، ﻭﻣﻦ ﺍﺳﺘﻐﲎ ﻓِﻴﻬﺎ ﹸﱳ ، ﰲ ﺣﻼﳍﹶﺎ ﺣﺴﺎﺏ ، ﻭﰲ ﺣﺮﺍﻣﻬﺎ ﻋﺬﹶﺍﺏ (( ﻓﻤﺎ ﻳﺪﺭِﻳﻚ ﹶﺃﻧﻚ ﺳﺘﺤﺎﺳ ﺣﺴﺎﺑﺎ ﻳﺴﲑﺍ ،
ِ ﹶ ﺐ ِ ِ ِ ﻓ ِ
ﹶﺃﻃﱠﻠﻌﺖ ﺍﻟﻐﻴﺐ ﹶﺃﻡ ﺍﺗﺨﺬﺕ ﻋﻨﺪ ﺍﻟﺮﺣﻤﻦ ﻋﻬﺪﺍ ٠٠؟
ﹶ ِ ﹾ ِ ِ
]ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﺪﺓ ﺍﻟ ﺎِﺑﺮِﻳﻦ ﻭﺫﺧﲑﺓ ﺍﻟ ﺎﻛﺮِﻳﻦ ﺑِﺎﻟﺒﺎﺏ : ﺍﻟﱠﺎِﻟﺚ ﻭﺍﻟﻌﺸﺮِﻳﻦ[
ﺜ ِ ِ ﹶ ِ ﻋ ِﺼ ﹶ ِ ِﺸ ِ
]٤١[^ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴ ﻮﺩ ﻋﻦ ﺭﺳﻮﻝِ ﺍﷲِ ﹶﺃﻪ ﻗﹶﺎﻝ :
ﻧ ِ ِ ِ ﻌ ٍ
)) ﻻ ﺗ ﻭﻝ ﻗﺪ ﺍﺑﻦ ﺁﺩﻡ ﻳﻮﻡ ﺍﹾﻟﻘﻴﺎﻣﺔ ﻣﻦ ﻋﻨﺪ ﺭﺑﻪ ﺣﱴ ﺴﺄﻝ ﻋﻦ ﺧﻤﺲ : ﻋﻦ ﺮﻩ ﻓِﻴﻤﺎ ﹶﺃﻓﻨﺎﻩ ، ﻭﻋﻦ ﺷﺒﺎﺑِﻪِ ﻓِﻴﻤﺎ ﺃﹶ ﺑﻼﻩ
ﹾ ﻋﻤ ِ ِ ﺰ ﹸ ﹶ ﻡ ِ ِ ِ ِ ِ ِ ِ ﻳ ﹶ ﹶ
، ﻭﻣﺎﻟِﻪِ ﻣِﻦ ﺃﹶﻳﻦ ﺍﻛﹾﺘﺴﺒﻪ ﻭﻓِﻴﻤﺎ ﺃﹶﻧﻔﹶﻘﹶﻪ ، ﻭﻣﺎ ﺫﹶﺍ ﻋﻤِﻞﹶ ﻓِﻴﻤﺎ ﻋ ﻠِ ﻢ٠ ((
]ﺣﺴﻨﻪ ﺍﻟﹾﻌﻼﱠﻣﺔﹸ ﺍﻷَﻟﺒﺎﱐﱡ ﰲ )) ﺍﳉﹶﺎﻣِﻊ (( ﺑِﺮﻗﹾﻢ : ) ٩٩٢٧ ( ، ﻭﰲ )) ﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ (( ﺏﺭﻗﹾﻢ : ٦١٤٢[
ﺳ ِ ِ ِ ِ
ِﺑﺴﻢ ﺍﷲ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣِﻴﻢ : ﻓﻠﻮﻻ ِﺇﺫﹶﺍ ﺑﻠﻐﺖ ﺍ ﹸﻠ ﹸﻮﻡ }٣٨{ ﻭﺃﹶﻧﺘﻢ ﺣِﻴﻨﺌﺬ ﺗﻨ ﹸ ﻭﻥ }٤٨{ ﻭﳓ ﺃﹶﻗﺮ ِ ﺇﹶﻟﻴﻪ ﻣﻨﻜﻢ
ﹾﻦ ﺏ ِ ِ ﹸ ٍ ِ ﻈﺮ ﹶ ِ ﳊ ﻘ ﹶﹶ ِ ِ ِ
ﻭﹶﻟﻜﻦ ﻻ ﺒﺼ ﻭﻥ }٥٨{ ﻓﻠﻮﻻ ِﺇﻥ ﻛﻨﺘﻢ ﻏﲑ ﻣﺪِﻳﻨِﲔ }٦٨{ ﺗﺮﺟ ﻮﹶﺎ ِﺇﻥ ﻛﹸﻨﺘﻢ ﺻﺎﺩِﻗِﲔ }٧٨{ ﻓﹶﺄﹶﻣﺎ ِﺇﻥ ﻛﹶﺎﻥ ﻣِﻦ
ﹾ ﹶ ﹾ ِ ﻌ ﹾ ﹸ ﹶ ﹶﹶ ِ ﺗ ِ ﺮ
ﺍﳌﹸﻘﹶﺮﺑِﲔ }٨٨{ ﻓﹶﺮﻭ ﻭﺭﳛﺎ ﹲ ﻭﺟﺔﹸ ﻧﻌِﻴﻢ }٩٨{ ﻭﹶﺃ ﺎ ِﺇﻥ ﻛﹶﺎﻥ ﻣِﻦ ﹶﺃﺻﺤﺎﺏ ﺍﻟﻴﻤِﲔ }٠٩{ ﻓﺴﻼ ﹶﻟﻚ ﻣِﻦ ﹶﺃﺻﺤﺎﺏ
ِ ﹶ ﻡ ِ ﻣ ﹾ ﹶ ﻥ ﻨ ﺡ
ﺍﻟﻴﻤِﲔ }١٩{ ﻭﹶﺃ ﺎ ِﺇﻥ ﻛﹶﺎﻥ ﻣِﻦ ﺍﳌﹸﻜﹶ ﱢﺑِﲔ ﺍﻟ ﺎﱢﲔ }٢٩{ ﻓﹶﻨﺰ ﹲ ﻣِﻦ ﺣﻤِﻴﻢ }٣٩{ ﻭﺗﺼﻠِﻴﺔﹸ ﺟﺤِﻴﻢ }٤٩{ ِﺇﻥ ﻫﺬﹶﺍ ﳍﹸﻮ
ﱠ ﻝ ﺬ ﻀﻟ ﻣ ﹾ ﹶ
ﺣ ﺍﻟﻴﻘِﲔ }٥٩{ ﻓﺴﺒﺢ ﺑِﺎﺳﻢ ﺭﺑﻚ ﺍﻟﻌﻈِﻴﻢ }ﺍﻟﻮﺍﻗﻌﺔ{
ِ ﹶ ِ ﻖ
ﻫـُﻮ ﺃﹶﻧـﱠـﻪ ﻟِﻠﻤﻜﹾﺮﻣـَﺎﺕِ ﻫـَﺪﺍﻛﹶﺎ ﻟﻠـﱠﻪِ ﺁﻳـَــﺎ ﻟﹶﻌـَـﻞﱠ ﺃﹶﻗﹶﻠﱠﻬـَﺎ
ﺕ
ﺣـَﺎﻭﹾﻟﺖ ﺗﻔﹾﺴـِـﲑﺍ ﳍـَﺎ ﹶﺃﻋﻴـَﺎﻛﹶﺎ
ﻭﺍﻟﻜـَـﻮﻥﹸ ﻣﻤﻠﹸﻮ ٌ ﺑِﺂﻳـَـﺎﺕٍ ﺇِ ﺫﹶﺍ
ﺀ
ﻳـَﺎ ﺷـَﺎﰲ ﺍﻷَﻣـْـﺮﺍﺽ ﻣﻦ ﹶﺃﺭﺩﺍﻛﹶﺎ
ِ ﹶ ﻗﻞ ﻟِﻠﻄﺒِﻴﺐ ﲣﹶﻄ ﱠـﻔﺘﻪ ﻳـ ﺍﻟﺮﺩﻯ
ﹸ ﹾ ﱠ ِ ـ ﹶ َ ﺪ
ﻣﻦ ﺑِﺎﳌﹶﻨـَـﺎﻳﺎ ﻳﺎ ﺻﺤِﻴـﺢ ﺩﻫـَﺎﻛﹶﺎ
ﻗﹸﻞﹾ ﻟِﻠﺼﺤِﻴﺢِ ﻳﻤـﻮﺕ ﻻ ﻣِﻦ ﻋـﱠﺔ
ِﻠ ٍ
ﻋﺠﺰﺕ ﹸﻨ ُــﻮﻥ ﺍﻟﻄﺐ ﻣﻦ ﻋﺎﻓﹶﺎﻛﺎ
ﹸ ﱢ ﻓ ـ ﻗﻞ ِﻟﻠﻤﺮِﻳﺾ ﳒـَﺎ ﻭﻋ ُـﻮﰲ ﺑﻌﺪﻣﺎ
ـ ﹶ ﹸ ﹾ ﹾِ
ﻡ ﺑِﻼ ﺍﺻﻄﺪﺍﻡ ﻣﻦ ﻳﻘ ُـﻮﺩ ﻄـَﺎﻛﹶﺎ
ٍ ِـ ﺧ ِ ﺑﻞ ﻭﺍﺳﺄﻝ ﺍﻷﻋﻤﻰﺧﻄﹶﺎ ﺑﲔ ﺍﻟ ﺣـَﺎ
ﹾ ﹶ ِ َ ﺰ
ﹶﺎﺳﺄﹶﻟ ﻣﻦ ﺫﹶﺍ ﺑِﺎﻟﺴ ﱡـ ﻮﻡ ﺣﺸـَﺎﻛﹶﺎ
ـ ﻤ ِ ﻓ ﻪ ﻭﺍﻧﻈﺮ ﺇِﱃ ﺍﻟﱡﻌﺒـَـﺎﻥ ﻳﻨﻔـﺚ ﺳ ﻪ
ِ ُ ﹸ ﻤ ﹸ ﺜ
ﲢﹾﲕ ﻭﻫـَـﺬﹶﺍ ﺍﻟﺴﻢ ﳝـْـﻸُ ﻓـَﺎﻛﹶﺎ ﺍﺳﺄﹶﻟ ﻛﻴﻒ ﺗﻌِﻴﺶ ﻳﺎ ﹸﺛﻌﺒ َـﺎ ﹸ ﹶﺃﻭ
ﻭ ﻪ ﹶ ـ ﻥ
ﺷﻬﺪﺍ ﻭﻗـﻞ ﻟِﻠﺸ ﱠــﻬﺪ ﻣﻦ ﺣﻼﻛﹶﺎ
ﱠ ُ ﹾ ـ ِ ﻭﺍﺳﺄﻝ ﺑ ﹸﻮﻥ ﺍﻟﻨﺤﻞ ﻛﻴﻒ ﺗﻘﹶﺎﻃﺮﺕ
ﹶ ﹾ ﻄ ﹶ ِ ﹶ ﹶ
ـﻦ ﺩﻡ ﻭﻓـﺮﺙ ﻣﺎ ﺍﻟـﺬِﻱ ﺻﻔ ﱠﺎﻛﹶﺎ
ـ ﱠ ٍ َ ٍ ﺑﻞ ﻭﺍﺳﺄﻝ ﺍﻟﱠﺒـﻦ ﺍﳌﺼ ﱠﻰ ﻛﹶﺎﻥ ﺑﻴـ
ﹶ ﹾ ﹶ ِ ﻠ َ ﹸ ﻔ
ﻓﹶﺎﺳﺄﹶﻟﻪ ﻣﻦ ﻳﺎ ﳔـْـﻞﹸ ﺷـَﻖ ﻧـَﻮﺍﻛﹶﺎ ﻭِﺇﺫﹶﺍ ﺭﹶﺃﻳﺖ ﺍﻟﻨﺨﻞ ﻣﺸ ﹸﻮﻕ ﺍﻟﻨـﻮﻯ
ﹶ ﻘ ﱠ
- 12. !?00
ﻋـَـﻼﻣﺎ ﺑﻌـْـﺪ ﺫِﻟﻚ ﺍﻻﻏِﺘﺮﺍﺭ
ﹶ ﹾ ﻓﹶﻤﺎ ﺃﹸﻭﺗِﻴﺘـُــﻢ ﺇِ ﻻﱠ ﻗﹶﻠِﻴــﻼﹰ
ﻋﻮِﻳﺼـًﺎ ﻟﹶﻢ ﻳﹹـﺯﺡ ﻋﻨﻪ ﺍﻟﺴﺘﺎﺭ ﻭﺱـﺭ ﺣﻴ َـﺎِﺗ ﹸﻢ ﻣﺎ ﺯﺍﻝ ﹸﻟﻐﺰﺍ
ﹶ ِ ـ ﻜ
ﺧِﻴـَــﺎ ﺫﹶﺍ ﺍِﻲﺀُ ﺃﹶﻡِ ﺍﺿﻄِﺮﺍﺭ
ﺭ ﻓﻤﺎ ِﺗﻠﹾﻚ ﺍﳊﹶﻴ َـﺎ ﹸ ﻭﻛﻴﻒ ﺟﹾﺌﻨﺎ
ـ ﺓ ﹶ ِ ﹶ
ﻭﻃـَـﺎﻝﹶ ﺍﻟﺒﺤﺚﹸ ﻭﺍﺗﺼﻞﹶ ﺍﳊِﻮﺍﺭ ﺃﹸﻣﻮ ﻗﹶﺒﻠﹶﻨـَﺎ ﺍﺧﺘـَـﻠﹶﻔﹸﻮﺍﹾ ﻋﻠﹶﻴﻬﺎ
ﺭ
ﻟـ ﰲ ﺍﻟﻜـَـﻮﻥِ ﺃﹶﺳﺮﺍ ﻛِﺒـَﺎﺭ
ﺭ َﻪ ﺳِ ﻮﻯ ﺃﹶﱐﱢ ﺃﹶﺭﻯ ﻟﻠﻜـَـﻮﻥِ ﺭﺑﺎ
ﰲ ﺍﻟ ﱠﺍﻫِﺒـﲔ ﺍﻷﻭِﻟﲔ ﻣﻦ ﺍﻟﻘـ ﻭﻥ ﻟﹶﻨـَﺎ ﺑﺼﺎِﺋﺮ
ﺬ ِ ُ ِ َ ﺮ ِ
ﻟﹶﻤﺎ ﺭﺃﹶﻳﺖ ﻣﻮﺍﺭﺩﺍ ِﻟﻠﹾﻤـﻮﺕ ﻟﹶﻴﺲ ﳍـَﺎ ﻣﺼﺎﺩﺭ
ِ َِ ِ
ﺃﹶﻳﻘﹶﻨﺖ ﺃﹶﱐﱢ ﻻ ﳏـَﺎﻟﹶﺔﹶ ﺣﻴﺚﹸ ﺻﺎﺭ ﺍﻟﻘﹶﻮﻡ ﺻﺎﺋِﺮ
ﻫـﺬِﻱ ﺍ ﹶﻴـَﺎ ﹸ ﻓﻬﻞ ﺑﺪﺍ ِﻟﺸﻘﹶﺎِﺋﻬﺎ ﻳﺎ ﺻﺎﺡ ﺁﺧﺮ
ِ ِ َ ﳊ ﺓ ﹶ ﹾ
ﺗﻤﻀِﻲ ﺑِﻨﺎ ﻭﺍﻷُﻣـﱠـﻬﺎﺕ ﻳﻠِﺪﻥﹶ ﺳﻜﱠﺎﻥﹶ ﺍﳌﹶﻘﹶﺎﺑِﺮ
ﻋﺮﻑ ﺍﻷَﻭﺍﺋِـﻞﹸ ﻣﺮﻫﺎ ﻭﻟﹶﺴﻮﻑ ﻳﻌﺮِﻓﹸﻪ ﺍﻷﻭﺍﺧﺮ
َ ِ
ﻓﹶﺎﳌﹶﺮﺀُ ﻓـَﺎﻥٍ ﻟﹶﻴﺲ ﻳﺒﻘﹶﻰ ﺧـَﺎﻟِـﺪﺍ ِﺇ ﱠ ﺍﳌـَﺂﺛِﺮ
ﻻ
ﻓﹶﺎﻋﻤﻞﹾ ﻋﻠﹶﻰ ﻛﹶﺴﺐِ ﺍﻟﺜﱠﻮﺍﺏِ ﻓﹶﺈِﻧـﱠﻪ ﺯﺍﺩ ﺍﳌﹸﺴﺎﻓِﺮ
ﻭﺍﻟﻜ ﱡ ﺣـَـﻮﹶﻟﻚ ﺳﺎِﺋ ﻭﻥ ﻭِﻟﻠﻤِﻨﻴﺔ ﹶﺃﻧﺖ ﺳﺎﺋِﺮ
ﺮ ﹶ ﹾ ِ ﹸﻞ
ﻓِﻴﻢ ﺍﻟﺒﻜﹶﺎﺀ ﻭِﺇﻥ ﻣﻀﻮﹾﺍ ﺑِﺎﻷﻣﺲ ﺗﻤﻀِﻲ ﹶﺃﻧﺖ ﺑﺎﻛﺮ
ِ َ ِ ُ ﹾ
ﻗﺪ ﺃﹶﺻﺒ ﻮﹾﺍ ﻋِﺒـﺮﺍ ﻓِﻴﻨـَﺎ ﻭﹶﺃﻣﺜـَﺎﻻ
َ ﹶ ﺤ ﻛﻢ ﻣﻦ ﻣﹸﻮﻙ ﻣ ﻰﺭﻳ ﺍﳌﻮﻥ ﻢ
ﹶ ﻠ ٍ ﻀ ﺐ ﹶﻨ ِ
ﺣﱴ ﺳﻘﹶﺎﻫﺎ ﺑِﻜـَﺄﹾﺱِ ﺍﳌﻮﺕ ﺳﺎﻗِﻴﻬﺎ
ﹶِ ﹶﺃﻳﻦ ﺍﳌﹸﻮﻙ ﺍﱠﱵ ﻋﻦ ﺣﻈـﻬﺎ ﻏﻔﻠﺖ
ﱢ ﹶ ﹶﹶ ﹸﻠ ﻟ
ﺇِﻻﱠ ﺍﻟﱠﱵ ﻛـَﺎﻥﹶ ﻗﹶﺒﻞﹶ ﺍﳌـَﻮﺕِ ﻳﺒﻨِﻴﻬﺎ ﻻ ﺩﺍﺭ ﻟِﻠﻤـَﺮﺀِ ﺑﻌﺪ ﺍﳌﹶﻮﺕِ ﻳﺴﻜﻨﻬﺎ
ﹸ
ﻭِﺇﻥ ﺑﻨـَﺎﻫﺎ ﺑِﺸﺮ ﺧـَـﺎﺏ ﺑﺎﻧِﻴﻬﺎ
ﹾ ﻓﹶﺈِﻥﹾ ﺑﻨـَﺎﻫﺎ ﲞﲑٍ ﻃـَﺎﺏ ﻣﺴﻜ
ﹶﻨﻪ
;
ﺷ ﻮﺏ ﲡِﻲﺀ ﻭﹸﺧـْـﺮﻯ ﺗـ ﻭﺡ
َﺮ ﻌ ُ ﺃ ﻭﺷﺄ ﹸ ﺍﳋـَـﻼِﺋﻖ ﻣِﻦ ﻋﻬﺪ ﻧ ُﻮﺡ
ِ ِـ ﹾﻥ
ﻓﹶﻬﺬﹶﺍ ﻳﻐـَـﲏ ﻭﻫـَـﺬﹶﺍ ﻳﻨـُﻮﺡ ﻭ ﻧﻴ َـﺎ ﺗﻀـِـﺞ ﺑِﺴـُـﻜﱠﺎﻧِﻬﺎ
ﺩ ـ
ﻭﷲ ﺩﺭ ﺍﻟﻘﹶﺎﺋِﻞ :
ِ
ﻗﺪ ﻣـَﺎﺕ ﻣِﻦ ﻋﻄﺶ ﻭﺁﺧ ﻳﻐﺮ
ﹶ ٍ ﺮ ﻕ ﹶ ﻣﺎ ﺍﻟﻨ ﱠـﺎﺱ ِﺇ ﱠ ﻋﺎﻣِﻼﻥ ﻓﻌﺎﻣﻞ
ِﹶ ِﹲ ـ ﻻ
