In this sermon we begin by creating a general profile of Thomas from the few texts that describe him outside of John 20. We then look at the fuller portrait of him in Jesus' second appearance to the disciples as a group. This sermon asserts that God is not prone to the "Buckner Effect." He does not assess us exclusively in terms of the low watermark of our faith. In fact, we see that Jesus' grace allowed Thomas to shine. He goes on to make one of the boldest assertions of faith in the entire Bible.
The Bible the first book ever printed is the top seller book of all times. Here is a list of 15 amazing facts about the Good Book (Bible) you probably never knew that will blow your mind. Visit us at bibilium.com, a Wholesome Christian Blog that caters to the need of every member of the family. Spread the Love and Share the Joy. Celebrate the amazing goodness of God in your lives.
Evangelism? It is to present Jesus Christ in the power of the Holy Spirit to sinful people, in order that they may come to put their trust in Christ. Is communicating the gospel of Jesus Christ.
Pastor Elio Marrocco's "God's Will And The Bible" sermon at New Life Christian Church on November 24, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
The Bible the first book ever printed is the top seller book of all times. Here is a list of 15 amazing facts about the Good Book (Bible) you probably never knew that will blow your mind. Visit us at bibilium.com, a Wholesome Christian Blog that caters to the need of every member of the family. Spread the Love and Share the Joy. Celebrate the amazing goodness of God in your lives.
Evangelism? It is to present Jesus Christ in the power of the Holy Spirit to sinful people, in order that they may come to put their trust in Christ. Is communicating the gospel of Jesus Christ.
Pastor Elio Marrocco's "God's Will And The Bible" sermon at New Life Christian Church on November 24, 2013. You can learn more about New Life Christian Church here: http://www.newlifecc.ca
this powerpoint aim is, "To touch the hearts of people so that through this ppt we can help them to practise works of mercy in their own life according to their capabilities and help them make a difference in today’s world
The Story of Two Touches | A Sermon on Mark 5:21-43Steve Thomason
Jesus heals two women. One enjoyed the center of community life, the other lived on the margins. See how each had to take a different path to find Jesus' healing touch.
Matthew 6, Prayer, What is Prayer and What's It For, ss, 3 Nines for Prayer...Valley Bible Fellowship
Matthew 6, Prayer, What is Prayer and What's It For, 3 Nines for Prayer, What is Prayer and What's It For?, The Lord’s Prayer, What Access To God? What Should We Be Praying For? What is Prayer? NT Words For Prayer, A.C.T.S., Why Pray?
Eschatology - The Study of the End Times.
Why every Christian should study End Times Bible Prophecy?
Major Events in the End Times.
Spiritual Implications.
Practical Application.
Are you "hot" or "cold" for Christ? He prefers one or the other. What he can't stand is the "lukewarm" Christian. Such a person won't lose his salvation, but he could lose his ministry, his privileges and even his physical life! This often happens to wealthy believers who trust themselves, as happened to the rich church at Laodicea. Hear the warning. Better yet, heed it.
Another lesson from the Practical Christian Living (PCL) course, Diploma in Ministry Essentials (DME) program addressing the topic of spiritual growth and spiritual maturity from a biblical perspective using object lessons from the natural world.
The second study in our "Growing Deep in the Gospel" series in which we answer the question, "What is the Gospel?" In answering the question we looked at how the word "gospel" was used in Jesus' day and how the Bible describes the gospel. We also looked at what is the heart of the gospel, a outline of the basic gospel message and an outline of the gospel based on the entire Bible.
The porpuse of this parable is to give a better understanding about the Parable of the Ten Virgins. We retold this parable in modern day version so that you may understand the consequences better, and the overall view! :) Enjoy! We know that you will learn a lot. Always love and worship God!
this powerpoint aim is, "To touch the hearts of people so that through this ppt we can help them to practise works of mercy in their own life according to their capabilities and help them make a difference in today’s world
The Story of Two Touches | A Sermon on Mark 5:21-43Steve Thomason
Jesus heals two women. One enjoyed the center of community life, the other lived on the margins. See how each had to take a different path to find Jesus' healing touch.
Matthew 6, Prayer, What is Prayer and What's It For, ss, 3 Nines for Prayer...Valley Bible Fellowship
Matthew 6, Prayer, What is Prayer and What's It For, 3 Nines for Prayer, What is Prayer and What's It For?, The Lord’s Prayer, What Access To God? What Should We Be Praying For? What is Prayer? NT Words For Prayer, A.C.T.S., Why Pray?
Eschatology - The Study of the End Times.
Why every Christian should study End Times Bible Prophecy?
Major Events in the End Times.
Spiritual Implications.
Practical Application.
Are you "hot" or "cold" for Christ? He prefers one or the other. What he can't stand is the "lukewarm" Christian. Such a person won't lose his salvation, but he could lose his ministry, his privileges and even his physical life! This often happens to wealthy believers who trust themselves, as happened to the rich church at Laodicea. Hear the warning. Better yet, heed it.
Another lesson from the Practical Christian Living (PCL) course, Diploma in Ministry Essentials (DME) program addressing the topic of spiritual growth and spiritual maturity from a biblical perspective using object lessons from the natural world.
The second study in our "Growing Deep in the Gospel" series in which we answer the question, "What is the Gospel?" In answering the question we looked at how the word "gospel" was used in Jesus' day and how the Bible describes the gospel. We also looked at what is the heart of the gospel, a outline of the basic gospel message and an outline of the gospel based on the entire Bible.
The porpuse of this parable is to give a better understanding about the Parable of the Ten Virgins. We retold this parable in modern day version so that you may understand the consequences better, and the overall view! :) Enjoy! We know that you will learn a lot. Always love and worship God!
It is a powerpoint presentation that discusses about the lesson or topic: The Parable of Benjamin Franklin named The Whistle. It also includes follow-up questions and about the topic of Intonation.
04/24/16 Sermon
Pastor Seth Gatchell
Pacific Church of Irvine
www.pacificchurch.com
5th message in a series entitled, "Stories to be Shaped By" based on the parables of Jesus Christ
Parable Retelling (the parable of the 10 virgins)St John
This is a power point with the meaning of the parable of the 10 virgins. This power point also includes a retelling of this parable in the book of matthew. We hope you enjoy.
Besides Wisdom in the Bible, what Guides does God Provide on what to be in "character" and how to "make decisions" in life as Christians imitate Jesus & apostles?
On that Easter night when Jesus showed up at the room where the apostles were hiding in fear, His first words were, "Peace to you". They needed that peace! But where was Thomas? What did he miss?
What is the significance of the tomb of Jesus? IT'S EMPTY!! There is practical evidence of the resurrection and there are eyewitnesses. But what does it mean for us?
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
The Prophecy of Enoch in Jude 14-16_.pptxStephen Palm
In Jude 14-16 Jude cites one of the most cryptic characters in the Book of Genesis, Enoch, the man who never died! Jude quotes Enoch, but the words are not found in Genesis nor anywhere else in the Bible. Jude is actually quoting from a pseudepigraphical book named 1 Enoch. In this sermon we will take a close look at Enoch, consider the way that biblical authors at times cited non-biblical books as illustrations and how Jude applied these words to the false teachers of our day.
Jude: The Acts of the Apostates: Waterless Clouds (vv.8-13).pptxStephen Palm
Jude continues to paint a portrait of false teachers by piling up Old Testament examples of rebels who rejected God-given authority. This week we will consider the bad example of Satan and three men he worked through: Cain, Balaam and Korah. These examples continue to help us identify what false teachers are like and how to quickly identify them.
Jude: The Acts of the Apostate: High Handed Sins (vv.5-7).pptxStephen Palm
One of the key characteristics of Jude as an author is that he frequently alludes to or directly quotes Old Testament texts. He assumes knowledge of these great stories of the Hebrew Scriptures and without some solid understanding of the Books of Moses, in particular, Jude is almost indecipherable.
In this sermon, we will use a category of sin described in the Book of Numbers, the High-Handed Sin, as a way of organizing Jude 5-7. The High-Handed sin is the sin of the apostate, those who raise their fists against God. Jude, who loves triads, will share three "high-handed sins" committed by unruly mobs. Each of these OT stories are intended to demonstrate the true severity and danger posed by false teachers. In the process of considering these background texts to Jude's words we will grapple with some of the most confusing and even unnerving texts of scripture. Prepare for a wild ride!
Jude: The Acts of the Apostates (Jude vv.1-4).pptxStephen Palm
In this sermon Pastor Ryan Shannon introduces a new sermon series on the Book of Jude entitled, "The Acts of the Apostates". Apostates are the earliest "deconversion" stories of the New Testament. These are false teachers who rejected a truth that they once felt some affinity towards. They preached another gospel and posed a great danger to the early church. Like the first century, the 21st century church faces this same real risk. False teachers are often attractive, charismatic and incredibly positive in their message. But they reject the hard teachings of Jesus and offer a message that offers affirmation without correction. There is nothing sadder than someone who believes a lie and stakes their eternal destiny on that lie that our sin is something God winks at. In this series we will learn the importance of discernment coupled with a bold commitment to stand up, stand out and stand firm for the gospel.
This sermon will explore the broad topic of bioethics from a Christian perspective. The sermon is organized around three points borrowed from bioethicist Dr. Nigel Cameron and Charles Colson: Taking Life, Making Life and Faking Life. We will observe how current innovations offer great hope for healing major diseases but also pose the risk of creating dystopic nightmare scenarios. We will see what God's Word has to say on these relevant topics.
This is the concluding message in the series Trivial Pursuits and the fifth message of "Meaningful Pursuits." This message considers the pursuit of obedience. Shockingly, the words "obey" and "obedience" are not found in all of Ecclesiastes. However, the concept appears in a variety of expressions such as Pleasing God, Doing good, Walking in the "Sight of the Eyes" and Keeping the Commandments. We will explore each of these key phrases and the texts in which they appear, and we will explore what "keeping the commandments" means for the New Covenant believer. We will also explore the "God-rail" of judgment and what the believer in Jesus can expect on the "Day of Judgment."
Meaningful Pursuits_The Fear of God.pptxStephen Palm
In Proverbs Solomon says that "The Fear of God is the beginning of wisdom." The idea of fearing God is peppered throughout Ecclesiastes. It is found in some texts that we have explored in this series and some that we have not. In this message we will bring five key texts concerning the Fear of God that identify five key reasons why we are wise to Fear Him. We will also investigate the Hebrew word that lies behind this concept of fear in order to gain a more accurate view of this important biblical concept.
This sermon is part of the Easter Apocalypse series in which we are looking forward to the Book of Revelations for a sense of the sequel to the Easter story, Jesus in Heaven and King of kings and Lord of lords. In this message we will contrast Jesus' "veiled glory" during His earthly ministry including his post-resurrection appearances and Jesus' full display of his glory in John's vision in Revelation chapter 1.
Today we launch our Easter series entitled "Easter Apocalypse". This Palm Sunday we are going to study a moment from the Book of Revelation where a great multitude, much larger than the crowd in Jerusalem, will worship Jesus, waving palm branches. This amazing moment is found in the seventh chapter of the Book of Revelation. We will look at the entire chapter with a special focus on the middle of the chapter where this scene plays out in heaven.
Ecclesiastes 4: The Pursuit of Companionship.pptxStephen Palm
In Ecclesiastes 4 we find another meaningful pursuit sandwiched between two meaningless pursuits, as is Solomon's style. The Meaningful Pursuit is the pursuit of companionship. This passage contains the great statement that a cord of three strands is not easily torn apart. We will explore the primary meaning in context and then explore an additional meaning that the n+1 formula in this text suggests, that the plus one is also a reference to God. He is the one who truly provides enduring strength to our human relationships, whether we are looking at a marriage or a friendship. Excluding God leaves us "under the sun" and fending for ourselves.
The Pursuit of God's Timetable_Ecclesiastes 3.pptxStephen Palm
This week marks the shift from Trivial Pursuits to Meaningful Pursuits. This week we will look at Pursuing God's Timetable, embracing God's understanding of time and eternity. However, we will see that the jaded side of Solomon continues to intersperse rain clouds of doubt and cynicism. He bears the spiritual and emotional scars of a man who spent too much time in Trivial and sinful pursuits.
Culture Clash_Reasserting the Gospel to a culture that wants to reshape its m...Stephen Palm
This sermon is entitled Reasserting the Gospel to a culture that wants to reshape its message. In this sermon we will look at some key aspects of the gospel which clash with our culture, 5 common distortions of the gospel and finally 3 biblical examples of how to contextualize the gospel without compromising or confusing its message.
The Pursuit of Self Sufficiency_Ecclesiastes 9:11-12.pptxStephen Palm
In Ecclesiastes 9:11-12 Solomon bemoans how random chance falls upon mankind. The fastest runner doesn't always win the race. The smartest person doesn't always get the scholarship; life doesn't operate purely on the basis of fairness. The "under the sun" solution is self-reliance. In this sermon Mike Bealer demonstrates that the mathematics hard-baked into the universe suggest that God does not operate randomly. He creates a purposeful universe and one of His purposes is that we will rely upon Him rather than rely upon ourselves and our meager understanding of God's purpose and plan.
In this service, we will celebrate a child dedication. Then we will celebrate the Lord’s Supper together, and finally believers baptism by immersion. Each section will include a brief devotional focusing on the scriptures that inform and inspire these practices of the Christian faith.
Trivial Pursuits - The Pursuit of Riches_Contentment.pptxStephen Palm
This sermon is a tag team preaching. Pastor Steve Palm will begin with the bad news concerning the "Trivial Pursuit of Riches" in Ecclesiastes 5:8-17. We will look at several active "taxes" that siphon wealth: the Corruption Tax, the Consumption Tax and the Calamity Tax. Those who love money struggle to have enough. Cole will preach on the flip side of the coin in Ecclesiastes 5:18-20. The answer to the love of money is not more money and things. The true answer is contentment.
The Pursuit of Worldly Pleasure_Ecclesiastes 2.pptxStephen Palm
In Ecclesiastes Chapter 2 Solomon is convinced that he can run a dangerous experiment, safe-guarded by his great wisdom. The experiment is to explore every conceivable pleasure taken to inconceivable extremes and yet be unscathed. However, the experiment goes badly and leaves him jaded and empty. In the last three verses he finally allows a little of God's light to shine through. In this sermon we will contrast Solomon's life of empty pursuits with Jesus' balance life. He enjoyed the simple pleasures of life and set us an example of how to live beyond the "daily grind."
The Pursuit of Worldly Wisdom_Ecclesiastes 1:1-18.pptxStephen Palm
The book of Ecclesiastes is one of the least taught least preached and least read books in the Bible. However, it has one of the most relevant messages for our day. It is a rich tapestry of opposing threads, horizontal threads of an "under the sun" perspective that is worldly-wise and vertical threads of an "under God's Heaven" perspective that reflects the wisdom of God. Which perspective you embrace will determine whether life is a chore or a blessing. Man's wisdom leads to meaninglessness. God's wisdom leads to significance and true joy.
Culture Clash_Antisemitism and the Abrahamic Covenant.pptxStephen Palm
Antisemitism has spiked by 400% in the United States since the beginning of the Hamas/Israel War. However, antisemitism, the hatred and persecution of Jews, has been spiking since 2017. Antisemitism has been described as a "light sleeper" that has awakened yet again. In this sermon, we will look at two definitions of antisemitism, explore the history of antisemitism including the history of Christian antisemitism and then explore what God has to say by examining the Abrahamic Covenant in Genesis 12, 15 and 17 and other prophetic texts. Pastor Steve will assert that the Abrahamic Covenant is an essential lens through which Bible-believers view history and current events. We will also learn what a "trope" is and then explore several insidious antisemitic tropes which are the fuel on the fire of antisemitism.
Christmas List - Jesus: Prioritizing Mission over Everything Else.pptxStephen Palm
4. Jesus: Prioritizing Mission over Everything Else. (Dec. 23 & 24) John 1:1-18
John’s gospel begins at an earlier point than the other gospels. Mark begins at Jesus’ baptism and adds nothing to the Christmas story. Matthew and Luke begin with the circumstances of Jesus’ humble birth. But John begins in Heaven with the story of the pre-incarnate Son of God. Heaven’s Prince was a partner with His Father in the work of Creation; “without Him nothing was made that was made” (John 1:3). He was worshipped by angels and shared in the same divine essence possessed by the Father and the Holy Spirit. As the ancient creed says, “He was God of God, Light of light, true God of True God”. In order to accomplish His Father’s Redemptive Mission, to redeem mankind, he voluntarily chose to forego the heavenly privileges of his throne at His Father’s side, and came to earth, was confined to the womb of a young Jewish girl and then was born and placed in a feeding trough, likely in a cave used for birthing lambs. We know so little about Mary, Joseph and the Wise Men whom we have been studying. We are left with the challenge of piecing their lives together. But we have four gospels that describe the miraculous life of Jesus. We see through their four accounts a common picture of a man who consistently prioritized God’s Mission over everything else, culminating in His crucifixion and death. His was a hard life lived perfectly. The challenge before us is whether we will choose to accept His Great Co-Mission, to join Him in prioritizing serving God over security, reputation, comfort, and everything else this world esteems that God sees as less than?
A Free eBook ~ Valuable LIFE Lessons to Learn ( 5 Sets of Presentations)...OH TEIK BIN
A free eBook comprising 5 sets of PowerPoint presentations of meaningful stories /Inspirational pieces that teach important Dhamma/Life lessons. For reflection and practice to develop the mind to grow in love, compassion and wisdom. The texts are in English and Chinese.
My other free eBooks can be obtained from the following Links:
https://www.slideshare.net/ohteikbin/presentations
https://www.slideshare.net/ohteikbin/documents
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
2. "I come from
a state that raises
corn and cotton,
cockleburs and
Democrats, and
frothy eloquence
neither convinces
nor satisfies me.
Rep. Willard
Duncan Vandiver
7. 2 The names of the twelve apostles are
these: first, Simon, who is called Peter,
and Andrew his brother; James the son
of Zebedee, and John his
brother; 3 Philip and Bartholomew;
Thomas and Matthew the tax
collector; James the son of Alphaeus,
and Thaddaeus; 4 Simon the
Zealot, and Judas Iscariot, who
betrayed him. (Mt. 10)
13. John 20
19 On the evening of that day,
the first day of the week, the
doors being locked where the
disciples were for fear of the
Jews, Jesus came and stood
among them and said to
them, “Peace be with you.”
14. 20 When he had said this, he
showed them his hands and
his side. Then the disciples
were glad when they saw the
Lord.
John 20
15. 21 Jesus said to them
again, “Peace be with you.
As the Father has sent
me, even so I am sending
you.”
John 20
16. 22 And when he had said this,
he breathed on them and said
to them, “Receive the Holy
Spirit.
John 20
17. 23 If you forgive the sins of any,
they are forgiven them; if you
withhold forgiveness from any,
it is withheld.”
John 20
18. 24 Now Thomas, one of the
Twelve, called the Twin, was
not with them when Jesus
came.
John 20
19. 25 So the other disciples told
him, “We have seen the Lord.”
But he said to them, “Unless I
see in his hands the mark of
the nails, and place my finger
into the mark of the nails, and
place my hand into his side, I
will never believe.” (Jn. 20)
21. What day???
19 On the evening of that day,
the first day of …the week
22. 24 Now Thomas, one of the
Twelve, called the Twin, was
not with them when Jesus
came.
John 20
23. Luke 24
33 And they rose that same hour and
returned to Jerusalem. And they found
the eleven and those who were with
them gathered together,34 saying, “The
Lord has risen indeed, and has
appeared to Simon!”
24. Jesus and the Ten
•He shows them his wounded hands
and side. (Jn. 20:20)
•He commissions them. (Jn. 20:21)
•Little Pentecost. (John 20:22)
•Authority to forgive sins. (John 20:23)
27. John 2026 Eight days later, his
disciples were inside again,
and Thomas was with
them. Although the doors
were locked, Jesus came and
stood among them and
said, “Peace be with you.”
28. John 20
27 Then he said to
Thomas, “Put your finger
here, and see my hands; and
put out your hand, and place it
in my side. Do not disbelieve,
but believe.”
31. John 20
29 Jesus said to him, “Have
you believed because you
have seen me? Blessed are
those who have not seen and
yet have believed.”
Editor's Notes
During a speech in Philadelphia in 1899, Missouri congressman Willard Duncan VanDiver… who reminds me of Mark Twain, said:
"I come from a state that raises corn and cotton, cockleburs and Democrats, and frothy eloquence neither convinces nor satisfies me.
I'm from Missouri, and you have got to show me.“
Many attribute Missouri’s nickname as the “Show Me State” to this speech by Vandiver. The phrase preexists him, but this speech made it popular.
When I consider Thomas, he strikes me as being the “Show Me” Disciple. On the positive side, he wasn’t gullible. On the challenge side, doubt could be a problem for him. In fact, he is most often referred to as “Doubting Thomas.” Today, I would like to take a closer look at Thomas and see how Jesus answered His doubts. I hope that in the process of looking at how Jesus helped Thomas to gain victory over his doubts, we will gain insight concerning our doubts. However, before we look at his most well-known characteristic, I’d like to piece together some of the indications in the gospels that help us paint a more complete profile of Thomas. And the good news is, there is something to work with. Several of the disciples are a total enigma. We know nothing about Thaddaeus and Bartholomew. Precious little about several others. And if it weren’t for John, we’d know next to nothing about Thomas. However, between the little we have in Matthew, Mark and Luke and the more extended treatment in John, we can paint a picture. Let’s begin.
Cindy, Deanna and I love crime dramas. One of the experts brought in at times is called the profiler. He is typically a Ph.D. in psychology with years of experience observing human behavior. The profiler typically has very little to go on, yet despite that small amount of information, he or she builds a rather accurate picture. This is what I’d like to do with Thomas. Outside of John chapter 20 we have very little information about Thomas. Not enough to write a full bio… but I think we can generate a profile of Thomas.
First, I think that there is a hint that Thomas was a tolerant man. Whenever I use this word, I always feel that I need to define which tolerance I mean. Not today’s definition where tolerance means you agree with and celebrate every aspect of my personal beliefs and behaviors. I intend the traditional definition, where you extend grace… even to someone whose behavior offends you. Here is where I see Thomas as such a man.
Jesus paired each of his 12 apostles. He understood the power of two. The Bible tells us that two are better than one. That was the text that Cindy and I used for our wedding. Two can support one another… and challenge one another. In two, there are checks and balances… you get a second conscience which really helps when your own shuts down! Jesus didn’t only pair the twelve. He paired the 72 disciples as well. I think that there is great wisdom in doing ministry in twos. How many moral collapses in ministry could have been averted if every Paul had a Timothy or Silas at his side?
Thomas may have had a special appreciation for the power of two. One of the few things that we learn is that his nickname was Didymus. In Greek, Didymus means twin. But here is something I only learned in researching this sermon. Did you know that Thomas also means twin, in Aramaic? In fact, it is possible that we don’t have this disciple’s proper name. Thomas could well have been his nickname… which does tell us something about him… that he enjoyed being part of a pair. He went through life identified as Twin.
Now let’s observe this list in Matthew 10. I am thoroughly convinced that Jesus’ pairing of the disciples was purposeful. Some of His strategy is obvious. He kept the brothers together. They were used to working together, despite their differences. They shared a common work context as fishermen.
Simon the Zealot and Judas make sense. They were the disciples with the hardest edges… the insurrectionists. I think they might have both been zealots. Judas surname, Iscariot could mean son of Kerioth, a town in southern Judea. But it could also be a Latinism. The dagger used by the zealots to kill Romans was called a sicarius. Judas may have been part of the zealots special forces… a dagger man. To us, these seem like two guys you’d want to split up. But it would take a hard edge man to keep Judas in line for the time. Simon the Zealot was that guy.
But I think that one of the most challenging pairings was this… who was going to get stuck with Matthew? The text emphasizes the problem. He’s not just Matthew… he’s Matthew the tax collector. Who wants the traitor for constant companion? Who wants the back-stabber to have his back? The fisherman may have fed him to the fishes. Forget about what Judas or Simon would have done with Matthew. But Jesus knew that Thomas was the guy who could handle it. Thomas could extend grace… maybe to a degree that exceeded the others. It’s not a lot to go on, but I do think it’s a piece of the puzzle of who Thomas was.
I think another part of Thomas’ profile is that he was a realist. There is one verse in John’s gospel that gives us a hint of this.
John 11
16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
It would be easy to deduce that Thomas was a pessimist… the Eeyore of the Apostolic band. However, I think that this would be the wrong conclusion.
Several times you have heard me describe the apostles as being clueless. Jesus consistently predicts his death and the disciples don’t seem to grasp it. They operate in a happy fog… but not Thomas. Thomas seems to be dialed in to Jesus’ situation. Since the healing of the blind man in John chapter 9, the Pharisees have been threatening to kill Jesus. The tension escalates at the Feast of the Dedication in John 10 where Jesus asserts oneness with the Father in Heaven and the Jewish leaders pick up stones to stone him. Jesus said he would die in Jerusalem. The Jewish leaders are threatening to kill him. Thomas gets it. He is a realist. That makes these words an expression of great courage. Thomas truly believes that going into Jerusalem with Jesus is a death sentence. He is prepared to follow Jesus into death. That takes courage.
I think that there is a practical lesson that we can learn from Thomas… not to go through life with blinders on. Naiveté is not a spiritual gift. Neither is cluelessness. In fact, I think that there is a connection between realism and courage. Think about a workplace with an abusive boss. The minions under his heel say things like, “It’s not so bad” or “My next boss could be worse.” The realist counts the cost and often finds the courage to act under the belief “It should be better and if I can’t make it better I’ll find better.” Realism sets the plate for courage. Let’s look at another aspect of Thomas.
Often when we see someone who asks a lot of questions, we jump to negative associations. Words like cynic or skeptic come to mind. However, I think that there is some biblical evidence that Thomas exhibits a more positive trait of intellectual curiosity. In John 14 Jesus speaks of going to prepare a place for His disciples. Notice the interchange that takes place between Jesus and Thomas in verse 4:
John 14
4 And you know the way to where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”
As I look at these words and Jesus response, “I am the way, the truth and the life…” I don’t see any indication of anger or frustration on Jesus’ part. Rather, what I see here is intelligence. Peter was the boldest. James and John were the most ambitious. Matthew perhaps the most grateful as an outsider brought inside. But I can’t help but wonder whether Thomas was the smartest. I say this because I have seen this intellectual curiosity in the brightest people I know. They’re not afraid to ask questions. They are willing to expose a lack of understanding in order to gain real insight. And sometimes this trait makes them a bit socially awkward and annoying. But where would we be without people with this trait? Intellectually curious people help us refine our ideas. Jesus didn’t need Thomas’ help refining his ideas. His plan was perfect. Newsflash… you are not Jesus. Your plans are not flawless. Neither are mine. We need the Thomases and their endless “But Why?” questions.
That’s the general profile. I think we can learn quite a bit from it. However, there’s nothing like observing someone in action. Let’s look at the fullest treatment of Thomas in John Chapter 20 which will give us a Clearer Picture of Thomas.
John 20
19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.”
20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.
21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”
22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit.
23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
24 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came.
25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
Get volunteer to do hand trick
When we compare the account of Jesus’ first appearance to the disciples in Luke 24 with the text in John 20 it appears like there is something funny with the math. In John 20 two things are clear. First we see the day this appearance happened.
The text leaves no doubt that Jesus appears to the disciples on the evening of Resurrection Sunday. It is an Easter appearance. There is something else clear…
24 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. So Jesus appeared the evening of Easter Sunday and Thomas was not there. But now, let’s look at Luke’s account.
Last week we looked at this moment. Jesus joined the two disciples on the road to Emmaus. They may have been his aunt and uncle… or two other disciples. But it happened on Resurrection Sunday. In the evening, they have a meal with Jesus and He dramatically reveals himself to them, breaking bread and revealing his pierced wrists. Now, look at verse 33:
33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together,34 saying, “The Lord has risen indeed, and has appeared to Simon!”
Notice from the red letters that I want you to see two things. These events occur on late on the day of the resurrection when the day was “far spent.” There are several temporal statements in this passage – all of which make it clear that it is still Easter Sunday. Jesus disappears and the two disciples return. And who do they see? The eleven. Here is where the math gets so tricky. Judas has hanged himself. Matthias is not yet chosen to replace him. Thomas is away. That makes 10. Bible critics point to this as a contradiction between Luke and John’s accounts. However, there is a perfectly reasonable way to understand this. Since the death of Judas, “the eleven” has become a descriptive term to distinguish the apostles from the broader band of Jesus’ disciples. It’s not a head count, but rather a means of identifying the men Jesus trained for three years to continue His work. Now that we’ve resolved this, let’s take not of what happens when Jesus appears to the ten apostles present.
In John 20:20 we see that Jesus shows them his wounded hands and side. Notice that Jesus didn’t see this as an indication of weak faith. He immediately demonstrates His wounds without the ten ever needing to ask Him to do so.
Then, in verse 21 Jesus commissions them with these words, “As the Father has sent me, even so I am sending you”. It is an early installment on what we will ultimately see just before His ascension where Jesus will give a more comprensive commission… the Great Commission.
In the next verse, we find another precursive moment… another early installment. Theologians call it “Little Pentecost.” Jesus breathes on the disciples and tells them to “receive the Holy Spirit.” This moment is rather confusing in light of the fact that Jesus will tell them that he is going to send them what the Father promised. They should wait in the city until they are clothed with power from on high. Clearly, Jesus is referring to Pentecost, which will not occur until 50 days after the Resurrection. So, on the same occasion Jesus gives them the Holy Spirit and tells them to wait for the Holy Spirit. Is anyone else scratching their heads.
I think that there is a really important lesson for us here. There is not just one gifting or gift of the Holy Spirit. The disciples here receive, once again, an early installment. Some theologicans like Dave Guzik, suggest that this is the moment where the disciples are finally born-again. Others suggest that this giving of the spirit is tied to the gift they receive in the next verse… the authority to forgive sins. Whenever God calls a man, He equips Him. This particular imparting of the Holy Spirit equipped the disciples to have the discernment they would need in forgiving sins.
So, as is so often the case in John 20, we solve a problem and inherit an even bigger problem. This authority to forgive sins. Who possessed it then and who possesses this authority now? Roman Catholicism, Anglicanism and the Orthodox church see this as an apostolic authority that today resides in the clergy. That is why, as a boy, I used to go to the confessional booth. The priest would hear my sins and then offer absolution. He offers absolution because he has the authority to forgive sins. There is a problem with this understanding. Only God has the authority to forgive sin. Jesus was accused of blasphemy for forgiving sins. If Jesus were a mere human being, then Caiaphas would have been correct. His forgiving of sins would have been blasphemy. But Jesus is God… and thus He does have the authority to forgive sins. The apostles were given the authority to announce forgiveness and warn of guilt, as authorized by the Holy Spirit. We can’t cut the Holy Spirit out of this process, or we risk treating men as God. The apostles also had authority, under the Spirit’s leading to discern when repentance was truly evident. Remember, Paul rebukes the Corinthian church for tolerating the sin of an incestuous man… and then later rebukes the church again for not acknowledging his repentance and receiving him back into fellowship. This is the authority that Jesus speaks of. Now, let’s consider the trait we most identify with Thomas.
Doubting Thomas. It’s amazing how one lapse can totally and forever define someone. Poor Bill Buckner.
Bill had a long 21 year Major League Baseball career. He accumulated over 2700 hits and won the batting title in 1980. But all he is remembered for is this one fielding error in Game 6 of the world series. Of course, in my native New York City we think much more highly of Bill… since that error kept the Mets alive and they went on to win the series. I call it the “Buckner Effect.” The Buckner effect erases context and can distort history. I think Thomas succumbs to the Buckner Effect. Let’s continue in John 20 verse 26:
John 20
26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.”
27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.”
I think part of the Buckner Effect is the distortion it brings. We remember Thomas’ words that he would not believe unless He could feel the wounds. That we remember vividly. It is Thomas’ fielding error where he let the ball slip between his legs. But we forget that Jesus offered the others to see his wounds. We forget that Thomas missed out on the encouragement of seeing Jesus and the special benefit of that early installment of the Holy Spirit. And we forget what we have seen in Thomas’ profile:
The grace he extended to Matthew.
The discernment he showed in understanding what it meant for Jesus to go to Jerusalem.
The courage he showed in his willingness to go there and die with Jesus.
The intellectual curiosity he demonstrates as he presses Jesus to explain His words.
All of this that precedes his moment of doubt is forgotten. But so is what happens next… and this is the greatest distortion of Thomas’ record.
I think our last Thomas moment is one of the high watermarks of the New Testament. Thomas’ proclamation of faith. Look at verse 28:
28 Thomas answered him, “My Lord and my God!”
Here is one of the strongest and most direct assertions of Jesus’ deity. Thomas actually uses the word God. Not “son of God” which some understood as less than an assertion of deity. Thomas removes all doubt as to who Jesus is. If Jesus could really defeat death… that meant one thing for Thomas. He wasn’t just the Hope of Israel. He was more than Israel’s Messiah. He was far more than Ezekiel’s “Son of Man” or even the loftier phrase “Son of God.” Jesus was God. I prefer to think of Thomas as proclaiming Thomas. The twin gave a dual proclamation. Jesus is Lord and Jesus is God.
I can’t tell you how many people I’ve spoken to who say to me, “Jesus never claimed to be God. The church made that up.” Thomas said these words to Jesus. And Jesus was duty bound to correct Thomas if Thomas went to extremes in his proclamation. This statement should have been retracted. But Jesus didn’t retract it. He didn’t alter it. Jesus received it because it was a true and full understanding of who He was and who He is… Lord and God! Jesus next words were only in part for Thomas. It think they are primarily for us:
29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
Thomas had done a good thing. He weighed the evidence, overcame his skeptical nature and placed his complete faith and trust in Jesus. But Jesus acknowledged that the weight of evidence before Thomas and the other disciples who saw His resurrected body was so much greater than the evidence we have. We are not without evidence. We have the eyewitness testimony of those who saw Jesus. We have the plausibility of what they reported and how others reacted to the news of the empty tomb. We have the testimony of the lives of the disciples who died gruesome deaths because they would not renounce what they saw. And we have the testimony of history… forever changed by Jesus and His love for sinners. Jesus was even more of a realist than Thomas. He recognized that although this evidence was considerable, it was less than what Thomas and the others had… the ability to see the dead man walking and performing even more miracles. The evidence we have is more than circumstantial, but less than absolute. It leaves room for faith. This room is filled with men and women of great faith. Each week you come to church and worship. Throughout the week you learn and serve. Every day you walk the walk of faith, believing in what you have heard but never seen for yourself – save the life change you have seen in yourself and Christian brothers and sisters. Jesus calls this great faith. And if we have a greater faith than Thomas, let it be true that we will have an even greater proclamation, as we tell others that Jesus is Lord and God. Let’s pray.