This document summarizes a presentation about having effective conversations about sustainability.
[1] The document introduces the presenters, Jason Jay and Gabriel Grant, and provides John Ehrenfeld's definition of sustainability as "the possibility of human and other life flourishing on earth forever."
[2] It discusses common "unhealthy tensions" or "pitfalls" that arise in conversations about sustainability, such as polarization, inauthenticity, and getting stuck in unproductive mental models. Alternative "healthy tensions" or "pathways" are proposed to move the conversation in a more constructive direction.
[3] The presentation aims to help participants generate flourishing and innovation through sustainability conversations by illuminating pitfalls,
INTENTION: Generate credibility through demonstrating vulnerability. Create a space for being vulnerable and being authentic about where we’ve been inauthentic.
OPENING:
JASON: At some point, every one of us has contemplated more environmentally sustainable ways of living and working, from simple acts like recycling a soda can to bigger changes in business strategy and public policy.
GABE: However, when we try to have a conversation about our ideas beyond the choir, someone has branded us as “preachy” or a “holier than thou” jerk, or we have refrained from speaking or acting because we worry they might. We get stuck and only maybe later notice that we had a choice in the matter.
JASON: Our workshop explores various pitfalls of sustainability, why we get stuck in them, and how we can escape them.
GABE: It points out how advocates for the “flourishing of human and other life forever” undermine that flourishing in the way we engage with people every day.
JASON: It reveals some persistent tensions and ambivalences we all experience that generate paradoxes of sustainability beneath the pitfalls.
GABE: Pitfalls are recurring conversations in the sustainability discourse that correlate with the experience of being stuck, or the experience of not having any power or say in the matter.
JASON: When we distinguish these pitfalls and paradoxes, we can identify them in our lives and our conversations, and we are then free to explore pathways out of and around what would otherwise remain latent traps.
GABE: This is not a workshop to judge and assess whether we think other people’s sustainability efforts are authentic. That would be a pitfall. This workshop is for you, so you look internally, so that you get access to transforming your conversations and increasing your effectiveness in conversations for a better world.
JASON: Our intention is to transform the sustainability “movement” or dialogue – to support the flourishing of our lives in the pursuit of the flourishing of all life.
JASON: I study and teach on topics in organizational behavior, leadership, and the processes of social change required to move toward a sustainable society.
GABE: I research and design interventions for how people express their values through their work. I study individual, organizational, and planetary flourishing and I look for how and where we find alignment between these pursuits.
You may wonder, who we are to talk about authentic sustainability? I (we) are a set of seemingly discordant self-conflicting attitudes and desires.
JASON: I want long term solutions and I want them now.
GABE I want everyone on Earth to flourish and I would like to boot people who throw litter out their car window.
JASON: I want equity and I want to be independently wealthy.
GABE: I want to act with volition and self-determination and I want to be economically coerced and rewarded into doing the right thing.
JASON: I want other people to stop driving SUVs and I treasure my dog who has admittedly a higher ecological foot print.
GABE: I see myself as an [advocate] [suffering graduate student], standing up to existing power structures and challenging prevailing paradigms and I am a white male at [Yale].
JASON: MIT
GABE: What is authentic sustainability?
My expertise in this area is not a function my authenticity.
Rather, my expertise on authentic sustainability is solely a function of my inauthenticity and my mild awareness that allows me rare glimpses of that inauthenticity.
JASON: My expertise is based on being completely authentic all the time!
Our goal is to reflect on some of our own habits of action, habits of thinking behind those actions, and ways of being behind those thinking patterns, which we have come to question.
GABE: In sharing our reflections we hope to create a provocation and an invitation to all of us – as researchers and scholars, consultants and advisors, entrepreneurs, managers, and activists – to transform how sustainability works as a culture, and as a movement.
INTENTION: Introduce and acknowledge major contributors. BUT if audience is put off by academic credentials, then omit.
Why are you here? What are your aspirations and ambitions for our world, your community, organization, and career? And, what challenges are you facing today?
https://www.polleverywhere.com/free_text_polls/qRHBakJEgesl2zr
Sustainability is about the future we want to create, and is therefore about what we value. Not just a scientific concept.
What do we mean by “sustainability”?
[Click to forward slide animation]
John Ehrenfeld, 2008: 53 defines sustainability as the possibility of humans and other life flourishing together forever.
The flourishing of human and other life on earth forever. Sounds like a good idea, doesn’t it?
It is a possibility that catches our attention, and inspires us amid the intense challenges of unsustainability in our environment and society. And at the same time, if you are like me, it makes us uneasy, like “is that really possible? How can we possibly get there?”
There is a creative tension here, between our aspirations and our reality. And in the face of that tension, we get a little weird.
We start to feel some inner conflicts, that shape up in interesting ways in our conversations
I become likely to fall into what we call the pitfalls of sustainability.
NOTEBOOK: write down the values that you think actually drive your investment decisions.
INTENTION: To poke fun at ourselves
GABE: Overview of slide
“Caricatures of environmentalists uncovered by searching for ‘environmentalist’ on google’s image search”
INTENTION: To poke fun at ourselves
GABE: Overview of slide
“Caricatures of environmentalists uncovered by searching for ‘environmentalist’ on google’s image search”
Flourishing is in the eye of the beholder. It’s an expression of our values. You could say that Sustainability is the endeavor to express our values at a larger and larger scale, to make the world you want available for everyone, for ever.
Raise your hand if you are focused on All Life. You’re interested in realizing your values at that scale. You care about other life forms. That’s very important to you. You may see this diagram and think, that’s that biggest circle, and clearly the best, and that’s who I am for the world. That‘s what I’m about.
Raise your hand if you are focused on your Immediate Relationships, yourself, your family, maybe your organization or community. If you could have your values expressed at that level, that would be quite a win.
For those of you focused more toward your immediate relationships, you may find yourself encountering resistance. You may notice that perhaps your organization doesn’t seem to support your values, or if the organization does, you may notice that the market doesn’t seem to always support your organization. Thus, sustainability, from this direction is an inquiry into creating a world that’s supportive of your values being expressed at the micro level.
For those of you focused more toward All Life, you may find yourself encountering resistance. People who don’t seem to share the same priorities. If you look closely, you may see that in the face of that tension, you get a little weird.
We want to build your capability to create the interpersonal conversations, organizational cultures and structures, that generate flourishing and innovation on the way to sustainability
To do that we want to help illuminate conversations characterized by inauthenticity, breakdown, conflict, and getting stuck. We call those pitfalls.
Together we will uncover and demonstrate a way to transform breakdown and stuckness to flourishing and innovation using a conversation that is stuck for you right now, and build commitments to take on transforming those conversations. We call those pathways.
We will examine our organizations, and the way they systematically handle tensions around sustainability, and what it would take to shift collective breakdowns. We give you a new approach to paradox.
We want to build your capability to create the interpersonal conversations, organizational cultures and structures, that generate flourishing and innovation on the way to sustainability
To do that we want to help illuminate conversations characterized by inauthenticity, breakdown, conflict, and getting stuck. We call those pitfalls.
Together we will uncover and demonstrate a way to transform breakdown and stuckness to flourishing and innovation using a conversation that is stuck for you right now, and build commitments to take on transforming those conversations. We call those pathways.
We will examine our organizations, and the way they systematically handle tensions around sustainability, and what it would take to shift collective breakdowns. We give you a new approach to paradox.
Describe a pitfall, acknowledging it’s something we all encounter and that it’s not wrong or bad, offer up stories of when we’ve encountered our own pitfalls and invite the audience to be vulnerable by demonstrating our own vulnerability.
A pitfall is something that looks like the way forward but is actually a trap where we lose traction or become stuck.
A pitfall isn’t bad or wrong. It’s just something we get stuck in. It is a way of being and speaking that has become habitual, and that persists even though it does not produce the results we say we want.
For example,
When we started doing this work, I had this recurring problem at home.
I would go to recycle something and I’d see number 5 plastic containers in my recycling bin.
In New Haven, Connecticut, number 5 plastic couldn’t be recycled by our local municipality, you had to take it all the way to Whole Foods in Milford, so number 5 plastic in the recycling container is what we call contamination.
If contamination is too high in the recycling stream, I’m told sometimes an entire load of recycling will get landfilled. So, this number five container was actually putting all of my recycling at risk of being landfilled. Thus, I emphatically told my wife Sarah,
“You can’t put number 5 plastic in the recycling”
She said “OK”
Problem solved.
A week later, I went to recycle something else and there it was again, a number 5 plastic container in my recycling bin. Clearly, she just didn’t understand the impact. So I explained to her how important it was not to contaminate the bin because it put our recycling and our whole neighborhoods recycling at risk of being thrown out.
At this point, she became rather angry. She said:
“You know, I used to love recycling. As a kid I taught my family to recycle, and my extended family to recycle, and my friends families to recycle, and now, living with you, I don’t like recycling any more. You’ve pretty much ruined it for me.”
In my head I thought “You probably taught them all wrong, and they’re probably all contaminating the recycling stream”
So, I said: “Well how about you let me do the recycling then. You can just leave everything on the counter and I’ll put it in the bin”
She left the room without responding and I interpreted that as agreement.
And then for the next many months, we had a small pile of trash (or unsorted recycling) that lived on our counter which I routinely picked through and sorted into the appropriate bins.
Take a minute to write down for yourself and example of a conversation that’s relevant to you today, that didn’t go the way you wanted it to go. Pick a conversation that really matters to you. A conversation you haven’t yet resolved. Jot down
Who is your conversation with?
https://www.polleverywhere.com/free_text_polls/y46C2IKNhLpfBhs
What is your conversation about?
https://www.polleverywhere.com/free_text_polls/6sAI1uCqO5MLE3u
INTENTION: Acknowledge and communicate the difference between this workshop and pre-existing expectations for an academic presentation.
We’re moving into the second part of the workshop.
Typically the way talks go is that I or the speaker looks out there, and assesses what we have going on outside in the world
I make some judgments and you have an opportunity to judge and assess me and my judgments
and then I might talk about what we should do about it.
You could call that a Have - > Do conversation.
An example of a Have -> Do conversation could be the emerging work on “reframing” sustainability conversations. Given the results we have, we look for how we should SAY things differently.
This talk is different.
This a provocative invitation and an opportunity for mindful self-reflection.
Instead of looking at the outside world and how society, economics, or the environment impact us and what we should do about it, this is an exploration that looks in, at our own mental models, and inquires into how we express them out in the world.
INTENTION: Acknowledge and communicate the difference between this workshop and pre-existing expectations for an academic presentation.
We’re moving into the second part of the workshop.
Typically the way talks go is that I or the speaker looks out there, and assesses what we have going on outside in the world
I make some judgments and you have an opportunity to judge and assess me and my judgments
and then I might talk about what we should do about it.
You could call that a Have - > Do conversation.
An example of a Have -> Do conversation could be the emerging work on “reframing” sustainability conversations. Given the results we have, we look for how we should SAY things differently.
This talk is different.
This a provocative invitation and an opportunity for mindful self-reflection.
Instead of looking at the outside world and how society, economics, or the environment impact us and what we should do about it, this is an exploration that looks in, at our own mental models, and inquires into how we express them out in the world.
INTENTION: Acknowledge and communicate the difference between this workshop and pre-existing expectations for an academic presentation.
We’re moving into the second part of the workshop.
Typically the way talks go is that I or the speaker looks out there, and assesses what we have going on outside in the world
I make some judgments and you have an opportunity to judge and assess me and my judgments
and then I might talk about what we should do about it.
You could call that a Have - > Do conversation.
An example of a Have -> Do conversation could be the emerging work on “reframing” sustainability conversations. Given the results we have, we look for how we should SAY things differently.
This talk is different.
This a provocative invitation and an opportunity for mindful self-reflection.
Instead of looking at the outside world and how society, economics, or the environment impact us and what we should do about it, this is an exploration that looks in, at our own mental models, and inquires into how we express them out in the world.
INTENTION: Acknowledge and communicate the difference between this workshop and pre-existing expectations for an academic presentation.
We’re moving into the second part of the workshop.
Typically the way talks go is that I or the speaker looks out there, and assesses what we have going on outside in the world
I make some judgments and you have an opportunity to judge and assess me and my judgments
and then I might talk about what we should do about it.
You could call that a Have - > Do conversation.
An example of a Have -> Do conversation could be the emerging work on “reframing” sustainability conversations. Given the results we have, we look for how we should SAY things differently.
This talk is different.
This a provocative invitation and an opportunity for mindful self-reflection.
Instead of looking at the outside world and how society, economics, or the environment impact us and what we should do about it, this is an exploration that looks in, at our own mental models, and inquires into how we express them out in the world.
INTENTION: Acknowledge and communicate the difference between this workshop and pre-existing expectations for an academic presentation.
We’re moving into the second part of the workshop.
Typically the way talks go is that I or the speaker looks out there, and assesses what we have going on outside in the world
I make some judgments and you have an opportunity to judge and assess me and my judgments
and then I might talk about what we should do about it.
You could call that a Have - > Do conversation.
An example of a Have -> Do conversation could be the emerging work on “reframing” sustainability conversations. Given the results we have, we look for how we should SAY things differently.
This talk is different.
This a provocative invitation and an opportunity for mindful self-reflection.
Instead of looking at the outside world and how society, economics, or the environment impact us and what we should do about it, this is an exploration that looks in, at our own mental models, and inquires into how we express them out in the world.
INTENTION: Create the Be->Do->Have distinction for the participants and invite participants into an ontological inquiry around their ways of being in their life. Invite participants to make this about their life. Create that any way participants react is OK, and invite people to be aware of their reactions.
You could call this a Be -> Do -> Have talk. Because we’re looking at who we’re being that has us do what we do and then have what we have.
This is an inquiry into who or how we are being (not others, like the public, but us in this room).
This inquiry explores and is intended to expand our own volition and self-determination such that we are less limited by our existing habits of thought and action.
This inquiry does not, by contrast, explore what forces out there are acting on us in here.
ADVANCE ANIMATION: Another way to think about this is that we are addressing conversations you have with yourself, that shape how you show up to others, how you interact and talk with them, which shapes the kinds of results you get in the world.
In a little while, I will invite you to revisit conversations where you were advocating for your values, for improving the world, specifically when those conversations didn’t go as you would have liked them to go, or to look at a conversation you avoided or are currently avoiding because you don’t think it will go how you want it to go.
And right now I invite you to take this personally.
Within this inquiry you may experience a new sense of freedom, volition, passion, or inspiration and along they way you may experience being stressed, upset, or angry.
Those are all work.
In fact, it is OK to react in any way to this presentation.
I am not asking you to suspend judgment because I do not believe you are capable of suspending judgment. If you just thought “I can suspend judgment” or something about me not knowing your capabilities, that is exactly type of judgment I do not believe you’re capable of suspending.
However, I do think you can notice it or be mindful of it.
I invite you to use this session to practice noticing your reactions and to pragmatically evaluate whether they support your flourishing and have you be empowered to support others.
So, let’s take a look for a moment at what’s going on here.
First, we say something.
So, let’s take a look for a moment at what’s going on here.
First, we say something.
But, it produces no result, or not the result we wanted.
So, let’s take a look for a moment at what’s going on here.
First, we say something.
But, it produces no result, or not the result we wanted.
So, let’s take a look for a moment at what’s going on here.
Illustrate Be-> Do-> Have
What does he have
What is he doing
Who/how is he being
So, let’s take a look for a moment at what’s going on here.
Illustrate Be-> Do-> Have
What does he have
What is he doing
Who/how is he being
General motors anecdote
Here’s another example
Now, in some instances, the hidden conversation gets said out loud. Then you’re really stuck.
Here’s another example
Now, in some instances, the hidden conversation gets said out loud. Then you’re really stuck.
Each pitfall is a conversation with ourselves, that shapes the conversations we have with others.
The problem is something we find ourselves saying or thinking to ourselves when we are walking into the trap. It might describe the general state of the world, or how we perceive our friends, relatives, students, customers, colleagues, or others.
A pitfall is something that looks like the way forward but is actually a trap where we lose traction or become stuck.
Throughout our experience within the sustainability discourse, we’ve identified several recurring pitfalls.
Each pitfall has a problem and an experience of being stuck.
The problem is a statement that appears as a true description of a fixed reality, over which we have little or no control.
“They just don’t get it”, “Someone should…”, “That’s not sustainable, allow me to explain…”
These problems persistently arise within conversations about our institution, boss, political representation, and our relatives alike.
The hidden commitment that baits the trap is often not an objective of sustainability, but rather a short-term psychological reward – e.g., being right(eous), being certain, or dominating others by “making them wrong.”
Being stuck is the loss of our own inspiration, our ability to inspire others, our effectiveness and our ability to effect change. In short, we experience being stuck, and the problem remains unresolved.
As with a physical pitfall, however, so much is hidden.
The problem does not seem to be a way of thinking that we have chosen – it just appears as the truth. “My wife can’t keep number 5 plastics out of the recycling”
The hidden commitment is something we often don’t admit we want, either to others or ourselves.
We pretend being stuck is out of our control and simply the way things are and have to be.
Thus, it often appears as if we have no choice about whether to get trapped.
The good news is that there are pathways around the pitfalls.
These are habits of living, speaking, relating, organizing, and innovating that massively increase our effectiveness, take us beyond preaching and whining to “the choir,” and allow us to have a lot of fun in the process.
Our intention is to begin to identify and distinguish the pitfalls so that we can notice the choices we have.
In doing so, new pathways forward emerge.
However, this involves owning up to our ambivalence and our less than honorable motives, letting go of the bait, and freeing ourselves up to alternative ways of being and acting that are consistent with our higher values and the world we want to create.
What's not being said?
https://www.polleverywhere.com/free_text_polls/kGnweNY8XlrxJtF
What are your old ways of being?
https://www.polleverywhere.com/free_text_polls/qSdRGIE7xynIQeg
Who would want to sit next to this person in a meeting room, or get stuck next to them on an airplane?
How many people know that guy?
How many people have been that guy?
These are classic pitfalls of the sustainability discourse and we’re going to create pathways around them.
These are classic pitfalls of the sustainability discourse and we’re going to create pathways around them.
Each pitfall is a conversation with ourselves, that shapes the conversations we have with others.
The problem is something we find ourselves saying or thinking to ourselves when we are walking into the trap. It might describe the general state of the world, or how we perceive our friends, relatives, students, customers, colleagues, or others.
A pitfall is something that looks like the way forward but is actually a trap where we lose traction or become stuck.
Throughout our experience within the sustainability discourse, we’ve identified several recurring pitfalls.
Each pitfall has a problem and an experience of being stuck.
The problem is a statement that appears as a true description of a fixed reality, over which we have little or no control.
“They just don’t get it”, “Someone should…”, “That’s not sustainable, allow me to explain…”
These problems persistently arise within conversations about our institution, boss, political representation, and our relatives alike.
The hidden commitment that baits the trap is often not an objective of sustainability, but rather a short-term psychological reward – e.g., being right(eous), being certain, or dominating others by “making them wrong.”
Being stuck is the loss of our own inspiration, our ability to inspire others, our effectiveness and our ability to effect change. In short, we experience being stuck, and the problem remains unresolved.
As with a physical pitfall, however, so much is hidden.
The problem does not seem to be a way of thinking that we have chosen – it just appears as the truth. “My wife can’t keep number 5 plastics out of the recycling”
The hidden commitment is something we often don’t admit we want, either to others or ourselves.
We pretend being stuck is out of our control and simply the way things are and have to be.
Thus, it often appears as if we have no choice about whether to get trapped.
The good news is that there are pathways around the pitfalls.
These are habits of living, speaking, relating, organizing, and innovating that massively increase our effectiveness, take us beyond preaching and whining to “the choir,” and allow us to have a lot of fun in the process.
Our intention is to begin to identify and distinguish the pitfalls so that we can notice the choices we have.
In doing so, new pathways forward emerge.
However, this involves owning up to our ambivalence and our less than honorable motives, letting go of the bait, and freeing ourselves up to alternative ways of being and acting that are consistent with our higher values and the world we want to create.
Each pitfall is a conversation with ourselves, that shapes the conversations we have with others.
The problem is something we find ourselves saying or thinking to ourselves when we are walking into the trap. It might describe the general state of the world, or how we perceive our friends, relatives, students, customers, colleagues, or others.
A pitfall is something that looks like the way forward but is actually a trap where we lose traction or become stuck.
Throughout our experience within the sustainability discourse, we’ve identified several recurring pitfalls.
Each pitfall has a problem and an experience of being stuck.
The problem is a statement that appears as a true description of a fixed reality, over which we have little or no control.
“They just don’t get it”, “Someone should…”, “That’s not sustainable, allow me to explain…”
These problems persistently arise within conversations about our institution, boss, political representation, and our relatives alike.
The hidden commitment that baits the trap is often not an objective of sustainability, but rather a short-term psychological reward – e.g., being right(eous), being certain, or dominating others by “making them wrong.”
Being stuck is the loss of our own inspiration, our ability to inspire others, our effectiveness and our ability to effect change. In short, we experience being stuck, and the problem remains unresolved.
As with a physical pitfall, however, so much is hidden.
The problem does not seem to be a way of thinking that we have chosen – it just appears as the truth. “My wife can’t keep number 5 plastics out of the recycling”
The hidden commitment is something we often don’t admit we want, either to others or ourselves.
We pretend being stuck is out of our control and simply the way things are and have to be.
Thus, it often appears as if we have no choice about whether to get trapped.
The good news is that there are pathways around the pitfalls.
These are habits of living, speaking, relating, organizing, and innovating that massively increase our effectiveness, take us beyond preaching and whining to “the choir,” and allow us to have a lot of fun in the process.
Our intention is to begin to identify and distinguish the pitfalls so that we can notice the choices we have.
In doing so, new pathways forward emerge.
However, this involves owning up to our ambivalence and our less than honorable motives, letting go of the bait, and freeing ourselves up to alternative ways of being and acting that are consistent with our higher values and the world we want to create.
Each pitfall is a conversation with ourselves, that shapes the conversations we have with others.
The problem is something we find ourselves saying or thinking to ourselves when we are walking into the trap. It might describe the general state of the world, or how we perceive our friends, relatives, students, customers, colleagues, or others.
A pitfall is something that looks like the way forward but is actually a trap where we lose traction or become stuck.
Throughout our experience within the sustainability discourse, we’ve identified several recurring pitfalls.
Each pitfall has a problem and an experience of being stuck.
The problem is a statement that appears as a true description of a fixed reality, over which we have little or no control.
“They just don’t get it”, “Someone should…”, “That’s not sustainable, allow me to explain…”
These problems persistently arise within conversations about our institution, boss, political representation, and our relatives alike.
The hidden commitment that baits the trap is often not an objective of sustainability, but rather a short-term psychological reward – e.g., being right(eous), being certain, or dominating others by “making them wrong.”
Being stuck is the loss of our own inspiration, our ability to inspire others, our effectiveness and our ability to effect change. In short, we experience being stuck, and the problem remains unresolved.
As with a physical pitfall, however, so much is hidden.
The problem does not seem to be a way of thinking that we have chosen – it just appears as the truth. “My wife can’t keep number 5 plastics out of the recycling”
The hidden commitment is something we often don’t admit we want, either to others or ourselves.
We pretend being stuck is out of our control and simply the way things are and have to be.
Thus, it often appears as if we have no choice about whether to get trapped.
The good news is that there are pathways around the pitfalls.
These are habits of living, speaking, relating, organizing, and innovating that massively increase our effectiveness, take us beyond preaching and whining to “the choir,” and allow us to have a lot of fun in the process.
Our intention is to begin to identify and distinguish the pitfalls so that we can notice the choices we have.
In doing so, new pathways forward emerge.
However, this involves owning up to our ambivalence and our less than honorable motives, letting go of the bait, and freeing ourselves up to alternative ways of being and acting that are consistent with our higher values and the world we want to create.
COACHING TIPS:
Comeback for overly “nice” payoffs:
If you were your mother, and you asked her how you were being, would [look good payoff] be how she would describe.
Have to focus attention on BEING, not just on DOING. And whether people are STUCK in a way of being. Getting freedom.
If people don’t know how to do it, then you can try a script: “how would it sound to people if you said… I apologize... Here is how I’ve been towards you [e.g. I claim I want a world of compassionate people, but I’ve been righteous and judgmental in a way that is fundamentally inauthentic]… And what I’ve been hiding is that I’m… And this is the impact… And what I really want is… Is that you want? If so, how might we work together to bring that about? If not, help me notice when I am being ____ because I don’t want to be that way.”
Give Example Bait
What is the bait/payoff?
https://www.polleverywhere.com/free_text_polls/aqBttmLND9dJhao
DISTURBING BUT POIGNANT: http://www.youtube.com/watch?v=oAyU6wZ_Zug
The important thing to remember is that it’s not bad or wrong to get into these patterns. The question is, are you accomplishing your goals? If you are not, you might be stuck in a pitfall, and it might be worth considering other options, a bigger repertoire. My goal is not to label anything as universally ineffective, but to expand your agency and capability.
Sometimes it can be useful to realize that you do know more about a system, that you are standing on a principle you value, that you have had the opportunity to reflect about what is best for you, more than someone you are talking to. And it may be worth avoiding certain conversations. But this is just one way to approach the world. The question is, is it producing the result you want?
Guided meditation:
It’s 30 years from now, and there are still problems in the world. But things have come a long way. In fact, you are surprised and impressed by how far things have come. There has been a shift in the trend in the health of planet earth – it is measurably trending upward. Nations are more peaceful than you imagined could be possible. People are more provided-for than you could have imagined. More people than you ever imagined are inspired and alive, contributing to making the world better together. And, you had something to do with it. It wasn’t you by yourself, and perhaps nothing you did singly was as ambitious as you thought you might do when you were young. But nevertheless, what you did accomplish, working inside this symphony of what everyone accomplished, was enough. And now you are standing in this place… that while there are still problems to be solved, it is clear that we are going to get there from here. There is nothing unsurmountable.
Whatever that looks like for you, imagine it, concretely. What’s in the news? What do we get to eat? How do people spend their time? What does it look like to see people you never thought would be allies having contributed together to create this profound shift? How do they get to be with one another? How do you get to be?
CAPTURE WAYS OF BEING
Now consider, what would it look like if you brought that way of being into this relationship? the conversation and relationship that you have been reflecting on so far in this workshop. Let’s imagine that that relationship has also come a long way. How do you get to be in that relationship? How does the other person get to be?
INTENTION: Acknowledge and communicate the difference between this workshop and pre-existing expectations for an academic presentation.
Turn to a partner [if large group] and do this. Ask people to talk through the questions in pairs. First one person goes through, then the other person. We will make sure you switch.
Gather 1-2 people’s answers and coach them through the questions – payoff, cost, how might take it on next time?
We’re moving into the second part of the workshop.
Typically the way talks go is that I or the speaker looks out there, and assesses what we have going on outside in the world
I make some judgments and you have an opportunity to judge and assess me and my judgments
and then I might talk about what we should do about it.
You could call that a Have - > Do conversation.
An example of a Have -> Do conversation could be the emerging work on “reframing” sustainability conversations. Given the results we have, we look for how we should SAY things differently.
This talk is different.
This a provocative invitation and an opportunity for mindful self-reflection.
Instead of looking at the outside world and how society, economics, or the environment impact us and what we should do about it, this is an exploration that looks in, at our own mental models, and inquires into how we express them out in the world.
Each pitfall is a conversation with ourselves, that shapes the conversations we have with others.
The problem is something we find ourselves saying or thinking to ourselves when we are walking into the trap. It might describe the general state of the world, or how we perceive our friends, relatives, students, customers, colleagues, or others.
A pitfall is something that looks like the way forward but is actually a trap where we lose traction or become stuck.
Throughout our experience within the sustainability discourse, we’ve identified several recurring pitfalls.
Each pitfall has a problem and an experience of being stuck.
The problem is a statement that appears as a true description of a fixed reality, over which we have little or no control.
“They just don’t get it”, “Someone should…”, “That’s not sustainable, allow me to explain…”
These problems persistently arise within conversations about our institution, boss, political representation, and our relatives alike.
The hidden commitment that baits the trap is often not an objective of sustainability, but rather a short-term psychological reward – e.g., being right(eous), being certain, or dominating others by “making them wrong.”
Being stuck is the loss of our own inspiration, our ability to inspire others, our effectiveness and our ability to effect change. In short, we experience being stuck, and the problem remains unresolved.
As with a physical pitfall, however, so much is hidden.
The problem does not seem to be a way of thinking that we have chosen – it just appears as the truth. “My wife can’t keep number 5 plastics out of the recycling”
The hidden commitment is something we often don’t admit we want, either to others or ourselves.
We pretend being stuck is out of our control and simply the way things are and have to be.
Thus, it often appears as if we have no choice about whether to get trapped.
The good news is that there are pathways around the pitfalls.
These are habits of living, speaking, relating, organizing, and innovating that massively increase our effectiveness, take us beyond preaching and whining to “the choir,” and allow us to have a lot of fun in the process.
Our intention is to begin to identify and distinguish the pitfalls so that we can notice the choices we have.
In doing so, new pathways forward emerge.
However, this involves owning up to our ambivalence and our less than honorable motives, letting go of the bait, and freeing ourselves up to alternative ways of being and acting that are consistent with our higher values and the world we want to create.
Sustainability is less a problem of wanting too much, and more a problem of settling or wanting too little.
Mindfulness Exercise
What are your new ways of being?
https://www.polleverywhere.com/free_text_polls/2NwaFGyk4uRZ6qP
Using the resolution and pathway of personal share, end the talk on a positive note, making clear to participants the risks of approaching conversations with negative ways of being, and the incredible opportunities created by approaching a conversation in a positive way of being.
SHARE LAURA’S PATHWAY STORY
Paired share around these final questions
Pass out forms.
By when do you commit to having this conversation?
https://www.polleverywhere.com/multiple_choice_polls/DroCNGfj9iei7cz
Sustainability is about parts and wholes
Here’s a little bit about what I mean e.g, me and my family, me and my business, me and my community, me and the world, my family and the world, my business and the world, my city and the world, etc.
The challenge is that we as individuals and even as companies and organizations are parts of that whole.
We only have direct control over our own actions.
We can advocate and give voice to our values and passions, but they are always informed from our own partial perspective.
Concurrently , we are compelled to preserve ourselves and our lives, to survive.
Therein lies the central challenge.
The interest and survival of parts and wholes, of individuals and collectives, are not always harmonious .
Persistent contradictions and tradeoffs emerge, which we sometimes label as negative externalities, as prisoners’ dilemmas, as tragedies of the commons.
I want fish for dinner every day, but if everyone in the world eats fish every night, there would be no fish left.
I want a comfortable home but if I turn up the heat I contribute to climate change.
More subtly, I want everyone to “be green,” but I want to challenge the status quo and enjoy a distinctive identity.
As an organization, we may want to leverage sustainability to distinguish ourselves, yet if everyone is not sustainable, no one is sustainable.
In the contemporary conversation about sustainability, we often gloss over these tensions and resulting contradictions.
The experience of these tensions is that we feel torn.
The jokes I gave at the beginning are examples of this.
How do we deal with ourselves as a part or a fragment of a larger whole?
A language to talk about how we experience these tensions is a language about ambivalence
Flourishing is in the eye of the beholder. It’s an expression of our values. You could say that Sustainability is the endeavor to express our values at a larger and larger scale, to make the world you want available for everyone, for ever.
Raise your hand if you are focused on All Life. You’re interested in realizing your values at that scale. You care about other life forms. That’s very important to you. You may see this diagram and think, that’s that biggest circle, and clearly the best, and that’s who I am for the world. That‘s what I’m about.
Raise your hand if you are focused on your Immediate Relationships, yourself, your family, maybe your organization or community. If you could have your values expressed at that level, that would be quite a win.
For those of you focused more toward your immediate relationships, you may find yourself encountering resistance. You may notice that perhaps your organization doesn’t seem to support your values, or if the organization does, you may notice that the market doesn’t seem to always support your organization. Thus, sustainability, from this direction is an inquiry into creating a world that’s supportive of your values being expressed at the micro level.
For those of you focused more toward All Life, you may find yourself encountering resistance. People who don’t seem to share the same priorities. If you look closely, you may see that in the face of that tension, you get a little weird.
Sustainability is about parts and wholes
Here’s a little bit about what I mean e.g, me and my family, me and my business, me and my community, me and the world, my family and the world, my business and the world, my city and the world, etc.
The challenge is that we as individuals and even as companies and organizations are parts of that whole.
We only have direct control over our own actions.
We can advocate and give voice to our values and passions, but they are always informed from our own partial perspective.
Concurrently , we are compelled to preserve ourselves and our lives, to survive.
Therein lies the central challenge.
The interest and survival of parts and wholes, of individuals and collectives, are not always harmonious .
Persistent contradictions and tradeoffs emerge, which we sometimes label as negative externalities, as prisoners’ dilemmas, as tragedies of the commons.
I want fish for dinner every day, but if everyone in the world eats fish every night, there would be no fish left.
I want a comfortable home but if I turn up the heat I contribute to climate change.
More subtly, I want everyone to “be green,” but I want to challenge the status quo and enjoy a distinctive identity.
As an organization, we may want to leverage sustainability to distinguish ourselves, yet if everyone is not sustainable, no one is sustainable.
In the contemporary conversation about sustainability, we often gloss over these tensions and resulting contradictions.
The experience of these tensions is that we feel torn.
The jokes I gave at the beginning are examples of this.
How do we deal with ourselves as a part or a fragment of a larger whole?
A language to talk about how we experience these tensions is a language about ambivalence
Ambivalence refers to simultaneous and contradictory attitudes or continual fluctuation (as between one thing and its opposite).
Ambivalence doesn’t mean apathy or indifference.
We actually do really care about our individual flourishing and we care about the flourishing of the whole, so we feel this ambivalence.
Who in here recognizes this tension in your own life?
[Have students share examples]
This is a conversation about authentic sustainability and my expertise only comes from being inauthentic.
My experience is that I feel this ambivalence and at any given moment I pretend that I’m either one or the other.
The inauthenticity comes from denying one or the other.
Maybe an authentic sustainability would be being honest about or owning this ambivalence.
We submit as a hypothesis that underneath the surface, we’re all ambivalent.
Why should we care about whether we’re being authentic about our own ambivalence or not?
The reason we care is because when we’re pretending to be one or the other, it’s usually because we’ve labeled one as being good or right and the other as being bad or wrong.
We can pretend that we’re only self-interested and people who are caring for the whole are dishonest or disillusioned, or mooches, or we can pretend to only be socially minded because we’ve labeled people who are individually interested as being uncompassionate, selfish, and blind to their interdependence.
Who can identify a time where they’ve denied their ambivalence? EXTRA CREDIT: Who can recognize and express an ambivalence that they hadn’t expressed before?
[Have people share examples]
People approach, experience, and deal with these ambivalences differently.
There are people in our lives who have decided to express one or other or these in a more dominant way.
You could even say that large groups of people, socialists and conservatives, collectivists and individualists, segregate and tribe together.
What we’re suggesting is that our inauthenticity is when we’re pretending to be one or the other and maybe an authentic sustainability would include owning up to our own ambivalence to ourselves and others.
Why do we care? Why does this matter?
When we’re denying ambivalence, we’ve declared one or the other interest is bad.
When I pretend to only be socially minded, I’m labeling parts of myself and others as being bad and wrong.
When I pretend to only be other minded, I’m labeling parts of myself and others as being bad and wrong.
And in denying part of ourselves we’re also denying others.
We cut ourselves off from others and we make ourselves less effective at leading change.
We limit ourselves from entering into a dialogue capable of harnessing the creativity, knowledge, and experiences of those we’re “othering” or those who are expressing the end or our own ambivalence that we are denying.
To create sustainable solutions, solutions that work for the whole, we need ways for disparate people to come together, to communicate and innovate.
The challenge is that when we cut ourselves off from part of ourselves, we stop short from exploring a space of new possibilities for ideas, action, and innovation that may transcend our sustainability dilemmas.
Ambivalence refers to simultaneous and contradictory attitudes or continual fluctuation (as between one thing and its opposite).
Ambivalence doesn’t mean apathy or indifference.
We actually do really care about our individual flourishing and we care about the flourishing of the whole, so we feel this ambivalence.
Who in here recognizes this tension in your own life?
[Have students share examples]
This is a conversation about authentic sustainability and my expertise only comes from being inauthentic.
My experience is that I feel this ambivalence and at any given moment I pretend that I’m either one or the other.
The inauthenticity comes from denying one or the other.
Maybe an authentic sustainability would be being honest about or owning this ambivalence.
We submit as a hypothesis that underneath the surface, we’re all ambivalent.
Why should we care about whether we’re being authentic about our own ambivalence or not?
The reason we care is because when we’re pretending to be one or the other, it’s usually because we’ve labeled one as being good or right and the other as being bad or wrong.
We can pretend that we’re only self-interested and people who are caring for the whole are dishonest or disillusioned, or mooches, or we can pretend to only be socially minded because we’ve labeled people who are individually interested as being uncompassionate, selfish, and blind to their interdependence.
Who can identify a time where they’ve denied their ambivalence? EXTRA CREDIT: Who can recognize and express an ambivalence that they hadn’t expressed before?
[Have people share examples]
People approach, experience, and deal with these ambivalences differently.
There are people in our lives who have decided to express one or other or these in a more dominant way.
You could even say that large groups of people, socialists and conservatives, collectivists and individualists, segregate and tribe together.
What we’re suggesting is that our inauthenticity is when we’re pretending to be one or the other and maybe an authentic sustainability would include owning up to our own ambivalence to ourselves and others.
Why do we care? Why does this matter?
When we’re denying ambivalence, we’ve declared one or the other interest is bad.
When I pretend to only be socially minded, I’m labeling parts of myself and others as being bad and wrong.
When I pretend to only be other minded, I’m labeling parts of myself and others as being bad and wrong.
And in denying part of ourselves we’re also denying others.
We cut ourselves off from others and we make ourselves less effective at leading change.
We limit ourselves from entering into a dialogue capable of harnessing the creativity, knowledge, and experiences of those we’re “othering” or those who are expressing the end or our own ambivalence that we are denying.
To create sustainable solutions, solutions that work for the whole, we need ways for disparate people to come together, to communicate and innovate.
The challenge is that when we cut ourselves off from part of ourselves, we stop short from exploring a space of new possibilities for ideas, action, and innovation that may transcend our sustainability dilemmas.
Earth First, We’ll log the other planets later. Bumper Sticker
Flourishing is in the eye of the beholder. It’s an expression of our values. You could say that Sustainability is the endeavor to express our values at a larger and larger scale, to make the world you want available for everyone, for ever.
Raise your hand if you are focused on All Life. You’re interested in realizing your values at that scale. You care about other life forms. That’s very important to you. You may see this diagram and think, that’s that biggest circle, and clearly the best, and that’s who I am for the world. That‘s what I’m about.
Raise your hand if you are focused on your Immediate Relationships, yourself, your family, maybe your organization or community. If you could have your values expressed at that level, that would be quite a win.
For those of you focused more toward your immediate relationships, you may find yourself encountering resistance. You may notice that perhaps your organization doesn’t seem to support your values, or if the organization does, you may notice that the market doesn’t seem to always support your organization. Thus, sustainability, from this direction is an inquiry into creating a world that’s supportive of your values being expressed at the micro level.
For those of you focused more toward All Life, you may find yourself encountering resistance. People who don’t seem to share the same priorities. If you look closely, you may see that in the face of that tension, you get a little weird.
It’s all gold, sustainability is a win-win, what’s good for the planet is good for business vs. the rebound effects will kill us all
Quiz:
Who thinks we should increase our own?
Who thinks we should reduce the world’s complexity?
Is anyone indifferent?
Is anyone ambivalent?
Creating a flourishing planet requires exploring and holding onto ontologically incompatible or conflicting, seeming irresolvable, worldviews.
Expanding our consciousness and exploring those can require vulnerability.
During the first part of this conversation, I’m the one who’s going to be vulnerable. I’m going to express my work or my own learning and you can judge and assess it. During the first part, it might make sense to you or not, you may find everything I’m saying to be obvious, mind blowing, or completely unintelligible. Any of those are OK. We’re going to lay some ground work that will come into focus during the second part of the workshop.
The second part of this workshop is where the real value is for you. During the second part, we’ll go to work on where you’re experiencing diminished flourishing or where you’re having difficulty realizing your values in the world.
We’re going to bridge the gap between the world you want and who you’re being, and create an opportunity to notice what you’re doing and who you’re being that’s not getting to what you want.
You’ll have an opportunity to bring your life or work into the conversation. You might notice that occurs as vulnerable to you.
Do know that while I’ll ask for volunteers, your participation is entirely voluntary and that your participation will not only be valuable for yourself, but will be a profoundly generous contribution to the rest of us.
Latin ambi- "both" + valentia "strength,"
Latin indifferentem "not differing, not particular, of not consequence, neither good nor evil”
Source: The Online Etymology Dictionary