God tells Moses that he will send him to Pharaoh to demand that the Israelites be freed from Egypt. Moses objects that he is unworthy for such a task. God reassures Moses that he will be with him and provides a sign that will confirm his mission. When Moses asks for God's name to tell the Israelites, God responds with "I AM WHO I AM", emphasizing his eternal and unchanging nature. God instructs Moses to say that "I AM", the God of their ancestors, has sent him.
Set of 68 posters covering many Christian topics. Designed for display in a University mall during Christianity week. The posters cover many Christian topics.
Romans 9 is one of the most commonly used proof-texts to support the Calvinistic concept of unconditional election. This presentation briefly examines the arguments made from the text and answers them, vindicating the Bible concept of human free will.
Luke 4, Temptation of Jesus, led by the Spirit, it’s God’s universe, Devil ha...Valley Bible Fellowship
Luke Chapter 4, Temptation of Jesus, led by the Spirit, it’s God’s universe, Devil has control, no Deutero-Isaiah, Anointed Messiah, time gaps or parentheses, Capernaum
Set of 68 posters covering many Christian topics. Designed for display in a University mall during Christianity week. The posters cover many Christian topics.
Romans 9 is one of the most commonly used proof-texts to support the Calvinistic concept of unconditional election. This presentation briefly examines the arguments made from the text and answers them, vindicating the Bible concept of human free will.
Luke 4, Temptation of Jesus, led by the Spirit, it’s God’s universe, Devil ha...Valley Bible Fellowship
Luke Chapter 4, Temptation of Jesus, led by the Spirit, it’s God’s universe, Devil has control, no Deutero-Isaiah, Anointed Messiah, time gaps or parentheses, Capernaum
Among the many chapters in the Bible Genesis 22 stands out among the most significant, personal and poignant. As a vivid picture of substitutionary atonement, the event of Abraham's offering his son, portends the Father's offering of His Son, Jesus, on the cross.
A verse by verse commentary on Exodus 33 dealing with God's anger at His people, and Moses going into the Tent of Meeting to speak to God face to face, God promises His Presence will go with Moses.
Verse One: “And I saw another mighty Angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire”
This is not an Angel it is Jesus, Revelation 1:11-19, Rev 22:13-16
Here is the climax of the series of seven signs. Jesus began his signs at a wedding and ends them at a funeral. Jesus prevented the wedding from becoming a disaster, and he changed the disaster of the funeral into the joy of a wedding. In both miracles Jesus is meeting the needs of a family. This family of three single people was special
to Jesus. They loved him and he loved them. They took him in and gave him a place of refuge where he could escape from the constant clamoring of the crowds. They cooked for him, cared for him, conversed with him, and listened to him teach in that home. There was good reason why he picked Lazarus for his demonstration of the ultimate power that showed him to be the Son of God as he claimed.
This is a study of Jesus as our kinsman redeemer. It is based on the story of Ruth and Boaz in the book of Ruth. We need a redeemer and Jesus is the only one who can do the job.
Among the many chapters in the Bible Genesis 22 stands out among the most significant, personal and poignant. As a vivid picture of substitutionary atonement, the event of Abraham's offering his son, portends the Father's offering of His Son, Jesus, on the cross.
A verse by verse commentary on Exodus 33 dealing with God's anger at His people, and Moses going into the Tent of Meeting to speak to God face to face, God promises His Presence will go with Moses.
Verse One: “And I saw another mighty Angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire”
This is not an Angel it is Jesus, Revelation 1:11-19, Rev 22:13-16
Here is the climax of the series of seven signs. Jesus began his signs at a wedding and ends them at a funeral. Jesus prevented the wedding from becoming a disaster, and he changed the disaster of the funeral into the joy of a wedding. In both miracles Jesus is meeting the needs of a family. This family of three single people was special
to Jesus. They loved him and he loved them. They took him in and gave him a place of refuge where he could escape from the constant clamoring of the crowds. They cooked for him, cared for him, conversed with him, and listened to him teach in that home. There was good reason why he picked Lazarus for his demonstration of the ultimate power that showed him to be the Son of God as he claimed.
This is a study of Jesus as our kinsman redeemer. It is based on the story of Ruth and Boaz in the book of Ruth. We need a redeemer and Jesus is the only one who can do the job.
A verse by verse commentary on Exodus 6 dealing with God promising to take His people out of Egypt, but Moses is afraid to go an tell Pharaoh because of his inadequate speech. Aaron was chosen to speak for him.
Nexr week: Putting our eyes on the giver of dreams.
With this we will finish our Dreams study and will take a summer break. We will re-start with the study of Visions in August 14.
Chapter 3 of "Bible Basics" a Bible study manual, dealing with how the promises in Eden and to Abraham and David in the Old Testament are the basis for the Christian Gospel in the New Testament. Through baptism into Christ, the promises made to Abraham about salvation in Christ become true for us too.
Lesson 2 – Transcultural Missions: To their Origin in the Nature of God.pptxCelso Napoleon
SBS | 4th Quarter of 2023 | CPAD Adults | Theme: To the Ends of the Earth – Preaching the Gospel to all Peoples until the Return of Christ | Sunday Bible School | Lesson 2 – Transcultural Missions: To their Origin in the Nature of God
Slides created by Celso Napoleon
Discover various methods for clearing negative entities from your space and spirit, including energy clearing techniques, spiritual rituals, and professional assistance. Gain practical knowledge on how to implement these techniques to restore peace and harmony. For more information visit here: https://www.reikihealingdistance.com/negative-entity-removal/
In Jude 17-23 Jude shifts from piling up examples of false teachers from the Old Testament to a series of practical exhortations that flow from apostolic instruction. He preserves for us what may well have been part of the apostolic catechism for the first generation of Christ-followers. In these instructions Jude exhorts the believer to deal with 3 different groups of people: scoffers who are "devoid of the Spirit", believers who have come under the influence of scoffers and believers who are so entrenched in false teaching that they need rescue and pose some real spiritual risk for the rescuer. In all of this Jude emphasizes Jesus' call to rescue straying sheep, leaving the 99 safely behind and pursuing the 1.
A375 Example Taste the taste of the Lord, the taste of the Lord The taste of...franktsao4
It seems that current missionary work requires spending a lot of money, preparing a lot of materials, and traveling to far away places, so that it feels like missionary work. But what was the result they brought back? It's just a lot of photos of activities, fun eating, drinking and some playing games. And then we have to do the same thing next year, never ending. The church once mentioned that a certain missionary would go to the field where she used to work before the end of his life. It seemed that if she had not gone, no one would be willing to go. The reason why these missionary work is so difficult is that no one obeys God’s words, and the Bible is not the main content during missionary work, because in the eyes of those who do not obey God’s words, the Bible is just words and cannot be connected with life, so Reading out God's words is boring because it doesn't have any life experience, so it cannot be connected with human life. I will give a few examples in the hope that this situation can be changed. A375
The Hope of Salvation - Jude 1:24-25 - MessageCole Hartman
Jude gives us hope at the end of a dark letter. In a dark world like today, we need the light of Christ to shine brighter and brighter. Jude shows us where to fix our focus so we can be filled with God's goodness and glory. Join us to explore this incredible passage.
Exploring the Mindfulness Understanding Its Benefits.pptxMartaLoveguard
Slide 1: Title: Exploring the Mindfulness: Understanding Its Benefits
Slide 2: Introduction to Mindfulness
Mindfulness, defined as the conscious, non-judgmental observation of the present moment, has deep roots in Buddhist meditation practice but has gained significant popularity in the Western world in recent years. In today's society, filled with distractions and constant stimuli, mindfulness offers a valuable tool for regaining inner peace and reconnecting with our true selves. By cultivating mindfulness, we can develop a heightened awareness of our thoughts, feelings, and surroundings, leading to a greater sense of clarity and presence in our daily lives.
Slide 3: Benefits of Mindfulness for Mental Well-being
Practicing mindfulness can help reduce stress and anxiety levels, improving overall quality of life.
Mindfulness increases awareness of our emotions and teaches us to manage them better, leading to improved mood.
Regular mindfulness practice can improve our ability to concentrate and focus our attention on the present moment.
Slide 4: Benefits of Mindfulness for Physical Health
Research has shown that practicing mindfulness can contribute to lowering blood pressure, which is beneficial for heart health.
Regular meditation and mindfulness practice can strengthen the immune system, aiding the body in fighting infections.
Mindfulness may help reduce the risk of chronic diseases such as type 2 diabetes and obesity by reducing stress and improving overall lifestyle habits.
Slide 5: Impact of Mindfulness on Relationships
Mindfulness can help us better understand others and improve communication, leading to healthier relationships.
By focusing on the present moment and being fully attentive, mindfulness helps build stronger and more authentic connections with others.
Mindfulness teaches us how to be present for others in difficult times, leading to increased compassion and understanding.
Slide 6: Mindfulness Techniques and Practices
Focusing on the breath and mindful breathing can be a simple way to enter a state of mindfulness.
Body scan meditation involves focusing on different parts of the body, paying attention to any sensations and feelings.
Practicing mindful walking and eating involves consciously focusing on each step or bite, with full attention to sensory experiences.
Slide 7: Incorporating Mindfulness into Daily Life
You can practice mindfulness in everyday activities such as washing dishes or taking a walk in the park.
Adding mindfulness practice to daily routines can help increase awareness and presence.
Mindfulness helps us become more aware of our needs and better manage our time, leading to balance and harmony in life.
Slide 8: Summary: Embracing Mindfulness for Full Living
Mindfulness can bring numerous benefits for physical and mental health.
Regular mindfulness practice can help achieve a fuller and more satisfying life.
Mindfulness has the power to change our perspective and way of perceiving the world, leading to deeper se
Why is this So? ~ Do Seek to KNOW (English & Chinese).pptxOH TEIK BIN
A PowerPoint Presentation based on the Dhamma teaching of Kamma-Vipaka (Intentional Actions-Ripening Effects).
A Presentation for developing morality, concentration and wisdom and to spur us to practice the Dhamma diligently.
The texts are in English and Chinese.
2 Peter 3: Because some scriptures are hard to understand and some will force them to say things God never intended, Peter warns us to take care.
https://youtu.be/nV4kGHFsEHw
2. The lesson reviews how God Prepares a People for
Deliverance.
The study's aim is to help us discern the way God works
through people and whether He utilizes their natural gifts
or works contrary to them.
Context
3. The study's application is to be on alert us to the events
and circumstances that could represent the leading of the
Lord in our service to Him or worship of Him.
Context
4. In our study of Genesis we saw God appear to Abraham
(Genesis 15), reaffirming his promise to make of him a
great nation. But God indicated that Abraham’s
descendants would have to remain in Egypt for 400 years
(v. 13).
Context
5. While the Israelites were enslaved there, a baby boy was
born. His mother hid him in a basket (a papyrus boat) and
placed it in the Nile River, hoping his life would be spared.
Pharaoh’s daughter found him and drew him out of the
water, giving him the name Moses.
Context
6. Moses saw that, while he had comfort in the palace, life
for his people grew worse and worse. He wanted to help
them (Acts 7:25).
One day he killed an Egyptian in that attempt (Exodus
2:11-15). This made him a fugitive. He fled to the land of
Midian.
Context
7. Some 40 years later, we find him taking care of sheep
there when today’s text begins. God appeared to him in
flames of fire from within a bush. Though the bush was on
fire, it did not burn up.
God called Moses by name when he came over to look.
Like Isaiah, he responded, “Here I am.” The Lord replied, “I
am the God of your father, the God of Abraham.”
Context
8. The revelation of God in the burning bush showed that
though this God was unapproachably holy, he could dwell
among earthly things without destroying them (3:1-6).
That would serve Moses well when he would return back
to the mountain with the people of Israel.
Context
9. Then the LORD said, “I have observed the misery of my
people who are in Egypt; I have heard their cry on account
of their taskmasters. Indeed, I know their sufferings,
Exodus 3:7
10. God told Moses three things that should encourage him: I
see what is happening; I hear the cries of my people; and I
am concerned about them.
God was stating that he was experiencing the pains of
body they were put unto, and the inward grief and trouble
of their minds on account of them.
That is an amazing statement to imagine God can
experience our human pain and turmoil.
Exodus 3:7
11. It might have been hard to convince the Israelites of this,
but it was true. Often we are much like them.
We complain, “Where is God when I need him?” Martha
told Jesus, “If you had been here, my brother would not
have died” (John 11:21).
God still sees, hears, and is concerned—even when we
don’t recognize the fact.
Exodus 3:7
12. Lesson: God knows each of us and our circumstances
better than we know ourselves (Exod. 3:7; Ps. 139:1-6)
Who of us does not have a bias to our success or failure?
We spend a lot of energy explaining to others how they
should see our situation or appreciate us. Yet we know
they do not see the whole story but God does.
For better or worse, He understands our situation and us
as they truly are. Our gratitude should be that His
answers will reflect that truth and we will be more honest
with ourselves and others.
Exodus 3:7
13. and I have come down to deliver them from the
Egyptians, and to bring them up out of that land to a good
and broad land, a land flowing with milk and honey, to the
country of the Canaanites, the Hittites, the Amorites, the
Perizzites, the Hivites, and the Jebusites.
Exodus 3:8
14. “I have come down to rescue them.” Often the Lord uses
people to do his work. He “comes down” through his
messengers.
God would express that desire in His incarnation when
Jesus came into the world one night centuries later in
Bethlehem.
Exodus 3:8
15. For now, he offers them a good and spacious land where
the people would be freed from their oppressive
confinement in Egypt.
The proverbial expression—a land flowing with milk and
honey—was often used to describe the fertility and
loveliness of Canaan (Deuteronomy 6:3).
God had seen the Egyptians oppress his people, even
though the Israelites were unaware of His compassion.
Exodus 3:8
16. The cry of the Israelites has now come to me; I have also
seen how the Egyptians oppress them.
Exodus 3:9
17. The Israelites had been crying unto the Lord long before
this time but it was not a prayer of repentance for
deliverance.
The oppression of the Egyptians was growing so obvious
that the Israelites knew they must relent or they would
perish.
With Moses now prepared, God is able to respond to
that cry as He had planned.
Exodus 3:9
18. So come, I will send you to Pharaoh to bring my people,
the Israelites, out of Egypt.”
Exodus 3:10
19. “I am sending you to Pharaoh,” the Lord told Moses.
Earlier Moses thought he was ready to be a deliverer and
judge for his people.
Now God tells him that he is assigning Moses that very
task. But this time, Moses was hesitant.
This was the first of several expressions of his reluctance
(3:13; 4:1, 10, 13). One has to wonder what changed
Moses so dramatically.
Exodus 3:10
20. Lesson: In His goodness and grace, God usually enlists
people to accomplish His plans (Exod. 3:10)
As God knows the truth about us and our needs, He also
has access to those He will enlist to help us that we may
not imagine or worse, do not want. Not only do we want
the answers we want, there are others we would just as
soon not know our need.
God is not distracted by our personal preferences. He
sends just the people we need to meet that need. We
must be open to help no matter the hand that delivers it.
Exodus 3:10
21. But Moses said to God, “Who am I that I should go to
Pharaoh, and bring the Israelites out of Egypt?”
Exodus 3:11
22. Sometime before he had offered himself of his own accord
both as a deliverer and judge; but now he had learned
humility in the school of Midian, and was filled in
consequence with distrust of his own power and fitness.
Exodus 3:11
23. Perhaps shame for his previous attempt that led to his
exile by the Egyptians and his rejection by the Hebrews
narrowed his view for the role he could play.
The Pharaoh could rightly have him executed and the
sheer number of Israelites who did not know him made
the chances to lead appear futile.
Exodus 3:11
24. What Moses did not understand was that God was going
to redeem not just a nation but this man He had ordained
long ago.
Exodus 3:11
25. He said, “I will be with you; and this shall be the sign for
you that it is I who sent you: when you have brought the
people out of Egypt, you shall worship God on this
mountain.”
Exodus 3:12
26. Moses had come to realize his weakness. God, however,
promised to add his strength (2 Corinthians 12:9). “I will
be with you.”
What more could one ask? Jesus gave similar assurance to
his followers (Matthew 28:20).
God promised Moses a sign (v. 12).
Exodus 3:12
27. Although he showed him other signs and let him perform
miracles for the Egyptians, this sign still required faith.
One day in the future, the Lord told Moses, the Israelites
would worship God at this very place, Mount Sinai, after
their deliverance.
Exodus 3:12
28. Lesson: God always enables those He enlists for His
service (Exod. 3:11 -12; Isa. 41:10; Phil. 4:13)
Man’s greatest habit behind blaming another is offering an
excuse. Blame may deflect the issue but excuses hope to
diffuse them. Adam may have invented blame but Moses
perfected excuses. God would have neither.
But for us, excuses have the greater danger. We may
actually believe our own excuses and step away from our
responsibilities. If not God, ask someone to validate any
excuse you may have for a moral responsibility.
Exodus 3:12
29. But Moses said to God, “If I come to the Israelites and say
to them, ‘The God of your ancestors has sent me to you,’
and they ask me, ‘What is his name?’ what shall I say to
them?”
Exodus 3:13
30. Moses raised an objection. When I tell the Egyptians that
God has sent me, they might ask, “’What is his name?’
Then what should I tell them?”
Moses knew they worshipped multiple gods.
God responded, “I am who I am.”
Exodus 3:13
31. James E. Smith points out that this ‘name’ can be
rendered a number of different ways in English. “The
name basically emphasizes the timelessness of God.
He is the self-existing one, the Eternal, the one without
beginning or end.
The God of Israel’s ancestors was to be identified by the
name Yahweh (he who is) throughout the generations.”
Exodus 3:13
32. God said to Moses, “I AM WHO I AM.” He said
further, “Thus you shall say to the Israelites, ‘I AM has sent
me to you.’”
Exodus 3:14
33. This signifies the real being of God, his self-existence, and
that he is the Being of beings.
It also denotes his eternity and immutability, and his
constancy and faithfulness in fulfilling his promises, for it
includes all time, past, present, and to come.
The sense is, not only I am what I am at present, but I am
what I have been, and I am what I shall be, and shall be
what I am. It is hard even now to comprehend.
Exodus 3:14
34. This is the name Ehjeh, or Jehovah, Moses is empowered
to make use of, and to declare, as the name of the Great
God by whom he was sent.
That would serve both to encourage him, and strengthen
the faith of the Israelites, that they should be delivered by
him who knew them before now, even now and in the
future.
Exodus 3:14
35. God further said to Moses, ‘You are to tell the Israelites,
“Yahweh, the God of your ancestors, the God of Abraham,
the God of Isaac and the God of Jacob, has sent me to
you.” This is my name for all time, and thus I am to be
invoked for all generations to come.
Exodus 3:15
36. God defines His name as LORD. In Hebrew meaning
Jehovah; a word of the same root and signification with I
am.
This he adds, because God was best known to the
Israelites by that name; and to show, that though he had
given himself a new name, yet he was the same God.
This is my memorial, by which I will be
remembered, owned, and served by my people, and
distinguished from all others. It is the name we most use
for God now.
Exodus 3:15
37. Lesson: It is God's character that ultimately motivates men
to trust and obey (Exod. 3:13-15)
Sermons or books cannot change your life of faith. They
may inspire or encourage but your commitment cannot be
one of honest faith till you and God have wrestled over
the issue. Before you post it to your blog or lecture
another, come to terms with what you believe and what
motivates you.
Subject to God’s opinion as seen in His Word. Then
engage God in that honest conversation for which He is
already waiting.
Exodus 3:15
38. Go and assemble the elders of Israel, and say to them,
‘The LORD, the God of your ancestors, the God of
Abraham, of Isaac, and of Jacob, has appeared to me,
saying: I have given heed to you and to what has been
done to you in Egypt.
Exodus 3:16
39. Before Moses would be sent to Pharaoh, however, God
sent him to his own people. They must first be told of the
Lord’s plan (Amos 3:7).
God directed Moses to begin by assembling the elders of
Israel and telling them how the Lord had appeared to him.
“I have watched over you and have seen what has been
done to you in Egypt. . . . I have promised to bring you up
out of your misery.” The Lord Himself will bring the people
into the Promised Land (see. v. 7).
Exodus 3:16
40. I declare that I will bring you up out of the misery of
Egypt, to the land of the Canaanites, the Hittites, the
Amorites, the Perizzites, the Hivites, and the Jebusites, a
land flowing with milk and honey.’”
Exodus 3:17
41. This was probably contrary to what most of the elders and
people of Israel desired. In four hundred years, you set
down roots.
They probably had no desire to return to the Promised
Land; all they wanted was to be made more comfortable
in Egypt.
Exodus 3:17
42. But God is concerned with His immutable plan and
keeping His covenant with their forefathers. This is not a
multiple choice test.
They would be familiar with the promise and bounty of
the land being offered but they were also aware of the
ferocity of these tribes and the threat they posed.
They were less inclined to exchange one master they knew
for several they did not. They thought like slaves.
Exodus 3:17
43. Lesson: To be effective, God's Word must be shared (Exodus
3:16-17)
Personal time with God is critical to our relationship with Him
and our faith in Him. Yet that Word cannot take its fullest
form in our lives till we share it with someone. Otherwise, our
behaviors can be interpreted differently and our beliefs kept
vague.
We hesitate to share God’s Word given to us because sharing
it breeds accountability. We become that Word and God is
judged through us. One can understand the reluctance but
cannot excuse it. Salvation is still found through the lips.
Exodus 3:17
44. Considered as a practical history, this sending away of
Moses into the wilderness, and his long sojourn there, is
full of instruction.
God shows Himself to us as destroying the hope of the
flesh and humbling its strength.
Conclusion
45. He makes of the adopted son of the Pharaoh a
shepherd, under the protection of a stranger for forty
years, before he can undertake God's work so that the
work might be a work of obedience and the strength that
of God so that Moses would not lean to his own
understanding.
Conclusion
46. Moses will need this unseen strength for the task and the
people he would have to confront and those he would
lead which often were the same.
Conclusion