061a - It is not true or It is true respect to the doctrine Buddhist. It is true respect to the Christian Doctrine of the Ordine Gesù Redentore (Jesus Redeemer Order)

<< It is not true>> or <<it is true>> respect to the doctrine Buddhist. << It is true>> respect
to the Christian Doctrine of the Ordine Gesù Redentore (Jesus Redeemer Order)
SUMMARY
1. It is not true that the man lives an only time on the Earth (as it would derive
from the wrong theory of the impermanence and therefore from the not recognition
of the Divine Spark (or Drop, Self or Spirit) of the man; Buddha self or me page 2
2. And therefore it is not true that the man lacks a Divine Spark (or Self)
as immortal body “ 5
3. Why were created the universe and the men? “ 6
4. Because everything is this way “ 7
4 bis. It is not true that Divinity or demons are not able neither to serve, neither to harm
and that each one must trust of himself/herself only “ 8
5. It is true that the Buddha was wrong not to speak of the absolute God “ 9
6. It is true that Satan-Mara it deceives, treats like a slave and torments the man “ 9
7. It is not true that the Buddha is a being semi divine “ 13
8. It is not true that pain is an evil “ 15
9. It is not true that the Buddha found the way to eliminate the sufferings from the
world, but it is true that Siddhartha discovered the rules of the working of the law karmica “ 16
10. It is not true that the Buddha found the way to make to stop the chain of the
births and of the deaths “ 17
11. It is not true that the life on the Earth is only an illusion, because it is a relative Reality
that depends by our perception of the Absolute reality “ 20
12. It is not true that the Nirvana is the final destination of the man or the Plan
taller of the life that is, instead, the Divine Plan, that is the Kingdom of the Skies “ 21
13. It is not true that God doesn't exist only because the Buddha has not spoken of Him “ 23
14. It is not true that the man can saved itself or through other men as him that it were
also a teacher as the Buddha “ 25
15. It is not true that men are separate from God “ 25
16. It is not true that the Four Noble Truths give the liberation “ 26
17. It is not true that the liberation can be gotten with the Yoga one or with the doctrine
of the Buddha “ 28
18. It is true that the Lord Jesus, the Christ, the man frees “ 29
19. It is not true that are spiritually alone in the world because God is inside us “ 29
20. It is not true that the commandment of the Buddha to know only for itselves same is
a good commandment “ 32
21. It is not true that the Buddha Siddhartha is the absolute truth “ 33
22. It is not true that the man saves itself or he frees itself taking shelter in the Buddha,
in his method (the Dharma) and in the Sangha. Instead it is true that the man it is saved
or it is freed through Jesus Cristo “ 33
23. It is not true that the man can spiritually grow for freeing himself from the cycle of the
births and the deaths without love and without having total faith and trust in God, that
teaches us what the love is “ 38
24. It is true that our teaching is founded upon the Word of God, that is Truth.
God’s Word incarnate in the Lord Jesus, the Messiah of all the peoples, has been drawn
from the ancient Gospels (Matthew, Mark, Luke, John and Thomas) and from modern Gospels
( revealed in the XIX century to Jakob Lorber and in the XX century to Maria Valtorta).
The Word of God has also been drawn from The Old Testament (the Bible),
as well as from the Revelation of Findhorn of the XX century to Eileen Caddy. We make use
of the Revelation of Our Lady Mary at Medjugorje (Croatia) that begun in 1981 and it is
still in progress (April 2006) now, as well as of the "celestial" Revelation of the XX century
done by the spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77)through the
medium Roberto Setti) " 40
1

1. It is not true that the man lives only once on the Earth; in truth it doesn't result me
that the Buddhisms affirm it, but to this they bring the theses of the absence of the Self or Anatta
and the theory of the Five factors with the not recognition of the Spirit (or Self or Divine Spark) of
the man; the theory of the Five factors 1
doesn't recognize the Conscience as second eternal body
of the man; such Conscience gradually develops itself during the manifold terrestrial incarnations
of the Divine Spark in different men to make to widen their Conscience 2
. The Divine Spark and
the Conscience are the two necessary bodies for the progressive evolution of the man through the
reincarnations on the Earth; there could be no reincarnation if there was not the Divine Spark that
animates us, an Self eternal that forms the Ego " with the conscience… that is what remains of
individual when this has finished the evolution as man 3
".
The Westerners call wrongly Soul the Spirit of the man, while the soul is the Conscience or
the Body akasico of the man 4
and the Souls they are the Consciences of the men.
The Drop or Divine Spark, the Self 5
, is the Spirit that animates the man during his/her four
existences in the four planes or worlds of the Cosmos 6
; the man is a whole formed by four
bodies animated, exactly, by the Divine Spark: the physicist, the astral one, the mental one, the
Akasico (or of the Conscience) 7
which they are necessary to the man each one in the homonym
plane or world 8
. Besides in the mental body, since children, it is also formed the human self or
inferior self that we write with the es lower case letter to distinguish it from the superior Self (or
Divine Spark) that it is written with the capital letters.
Having said that, if it is not understood the difference that there is between the Divine
Spark, the Self - that is the Spirit - the body the man's nor created that is over the Cosmos - and
the inferior self or me or human self that it is born in the mind of the man 9
and then it dies in the
mental plane - that is inside the Cosmos it can be understood because the Buddha fell in error, not
having had any proof of the existence of a personal (Atman) soul or it cosmic equivalent, the
Brahman 10
.The Buddha didn't have proof of it since the Divine Spark or Self is over the Cosmos,
while he pretended the proof of it with the mind, that is in the Cosmos; the Buddha would have
1
Damien Keown, Buddhismo, pages 49-51, Einaudi Tascabili ; Alexandra David-Néel , Il Buddhismo del Buddha,
pages 49, 55, 56, 57, ECIG 16125 Genova, via Brignole De Ferrari 9, Italy
2
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 207 ( Corpo akasico uguale Coscienza),
Mediterranee)
3
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
4
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-20 (Anima), Mediterranee
5
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Fulcro dell’esistenza
individuale non soggetto ad evoluzione. Emanazione divina che determina l’Individualità e la vita dell’Individuo o
microcosmo), Mediterranee
6
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
7
Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 (Corpi), Mediterranee
8
Cerchio Firenze 77, Dizionario del Cerchio, pages 215.221 (Piani o mondi di esistenza), Mediterranee
9
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (io), Mediterranee
10
Damien Keown, Buddhismo, page 50, Einaudi Tascabili ; Michael Carrithers, Buddha, page 44-53 (La conoscenze del
Sé), Einaudi Tascabili
2

been able to get a proof of it meditating only in his heart, where the Lord God waits for each one of
us.
The Divine Spark or Self is accompanied by the Conscience or Body akasico in every
incarnation of the man in one of the four worlds of the Cosmo (and together they form the Ego).
The Divine Spark is the Individuality 11
that embodies itself in the individuals 12
to achieve
the purposes of the law of the evolution, that they consist in the widening the Conscience of men
itselves to every human incarnation until they will have become holy.
Living on the Earth we can have a proof of the existence of the Brahman (God) and of the
Self or Divine Spark can be had only with a particular state of conscience that the Buddha, it didn't
evidently have. Such state of conscience also depends on to recognize the Brahman as the God
Absolute - which implicates faith and trust total in Him 13
- so that to allow Him to emerge in our
heart with a life evangelically lived 14
.
Not finding himself under such conditions Gotama Siddhattha didn't have proof of the Self
or Divine Spark and therefore he denied the existence of the Atman and of the Self or Divine Spark
15
that it animates the man in the Cosmos (planes physical - with the Earth - astral world, mental
world and akasico world or of the Conscience 16
: The Self or Divine Spark is a virtual part of the
Spirit of God 17
. We repeat that the Self or Spirit it is written with es capital letter and it is not
created and eternal; the Self or the Divine Spark it is the Individuality 18
that embodies itself
numerous times in men or different individuals 19
to the purpose to make to achieve to the
individuals same amplifications of conscience at every terrestrial existence, while the human self or
me or inferior self is written with the es lower case letter.
Only the self that we write with the es lower case letter and that it is born in the mind it is
not eternal- that is mortal -, because at every cosmic incarnation it dies in the mental plane; in
the successive terrestrial incarnation the man will receive three new bodies (physicist, astral and
mental) while the Conscience it is formed progressively at every cosmic incarnation and therefore
it is eternal; Consequently the me is always new at every terrestrial incarnation. Therefore every
me doesn't accompany the man during all the incarnations of his Conscience in the planet Earth
during the arc of over fifty thousands years 20
; it is repeated, as a matter of fact, at every
terrestrial existence the man also receives a new mental body that accompanies him/her for a life
only (or a cosmic incarnation only) in which a new human self or small self or me is born, because
11
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee
12
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee
13
Eileen Caddy, Le porte interiori, Messages dated July 22nd
and November 12th
, Amrita
14
Eileen Caddy, Le porte interiori, Message dated May 29th
, Amrita
15
Michael Carrithers, Buddha, pages 44-53 (La conoscenza del Sé), Einaudi Tascabili ; Damien Keown, Buddhismo,
page 50, Einaudi Tascabili
16
17
Cerchio Firenze 77, Dizionario del Cerchio, page 122 (Frantumazione dell’Uno nei molti), Mediterranee
18
19
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
20
Cerchio Firenze 77, Oltre l’illusione page 185, Mediterranee
3

the bodies physical, ethereal, astral and mental they are new at every incarnation 21
. The small
self or me, that is born in the mind of the man, is new therefore for every terrestrial incarnation, and
therefore it is not eternal and every time it dies after every existence of every man in the mental
plane; all that allows to the individual new experiences with personalities always replaced 22
. You
see the paragraph 4 of our document “The Discoveries and the errors of the Buddha Gotama
Siddhattha: “Effectiveness and importance of the small self or me and the enigma of the Self and
of the me of the la Bhavagad Gita”.
The mental body - it is very important for the activity of thought of the man (because with
the thought the man himself/herself also creates his/her future 23
). and you it is renewed therefore
at every terrestrial incarnation as the bodies physical and astral. The human self or me is born, as
it was told in the thin mental body since as children and it is essentially selfish and it opposes with
the Conscience that is formed in the meantime.
The eternal bodies of the man are the Divine Spark and the Conscience or Body akasico
24
, that together forms the Ego 25
; the other deadly bodies (physicist, astral and mental) die after
each life in the planes or worlds homonyms; after which the man continues to live in the Akasico
world or of the Conscience always animated by the Divine Spark.
The deadly bodies of the man and that is the physicist, the astral one and the mental one
serve to every person to live in the three homonyms planes or worlds of the Cosmos a sole
existence on the Earth and they die in the same planes or worlds homonyms as I have already
said.
It is in strength of such changes of bodies that the man always lives a different adventure to
every new terrestrial incarnation with a new personality. The new bodies physical, astral one and
mental one they serve him/her to live in the first zone of the Cosmos 26
, the zone of the
perception 27
that is composed from the planes or worlds physical, astral and mental. It is for merit
of such new bodies that the man has - at every incarnation - always renewed personalities, every
one fit to enable the man to be able to profit of the experiences of the new terrestrial incarnation
to widen his/her conscience, purpose of the life on the Earth. The man never dies because he/she
lives continually in one of the four planes or worlds del Cosmos. His/her four bodies are always
animated by the Divine Spark or Self, the main eternal body of the man; his/her second eternal
body is the Conscience that it expands itself living many times in one of the four planes or worlds
21
Cerchio Firenze 77, Maestro perché, page 53, Mediterranee
22
Cerchio Firenze 77, Per un mondo migliore, pagine 21-43 (L’io e i suoi processi d’espansione); pagine 208- 209 (io);
Dizionario del Cerchio, pagine 150-151 (io – non io) ; Maestro perché?, pagina 53, Mediterranee
23
Eileen Caddy, La voce di Dio a Findhorn, pages 139-141 (Come l’uomo pensa così egli sara), Mediterranee
24
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale coscienza), Mediterranee
25
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego) and page 207 (Goccia o Scintilla Divina – Spirito – Sé);
you see Individuality also in the same book, page 208, Mediterranee
26
27
Cerchio Firenze 77, Dizionario del Cerchio, pages 210-213 (Percezione), Mediterranee
4

of the Cosmos till the man will become saint; then he/she will live in the Divine Plan; therefore in
reality the death does not exists 28
.
Different personalities always refer to different individuals and more and more evolved
since the evolution consists in a <<Process for which life through to forms more and more
organized always expresses great degrees of Mind and of Spirit 29
>>. (note of mine: For Spirit you
intend Conscience). Every new person gives life, in the mental body, to a new small self or me or
inferior self, always egoist and egotist, but perfectly proper for the new incarnation.
The Buddha was proud and stubborn 30
; it had a strong will also shown by his life of
wandering ascetic up to the illumination that founded it upon the discovery of the rules of the
operation of the divine law of the karma; if all of this is true as it seems me I can deduce of it that
Siddhattha also had a strong and overbearing me or self; I deduce from it the fact that after
2500 years Siddhattha has not yet converted himself to the doctrine of Christ (the Charity-love 31
).
This means that after 2500 years the Buddha has not followed the teachings of the spiritual Guides
32
for presumptuousness yet that he will certainly have had in this comforted by the successes of
the religion Buddhist that he certainly knew and he knows; nevertheless the Buddha should
understand that his doctrine is wrong because he is not yet able to bless the Earth without the help
of the Lord Jesus 33
; therefore I believe that has not yet recognized God for allowing Him to
emerge also inside of him 34
. I think that the Buddha believes that its Four noble truths are the
maximum one of the perfection, while they are incomplete or partly wrong (see you the paragraph
11 of our document " The life with all the living beings is the masterpiece of God " and the
paragraphs 11-12-13-14 of our document " The discoveries and the errors of the Buddha Gotama
Siddhattha ".
The introspective meditation of the Buddha taught it serves a little because peace is derived
to Siddhattha from the observance of his rules of life ( that later he liste indicated in the Octopath of
the Fourth noble truth), because rewarded by the Divine law of the karma, while the ability to do an
analysis deepened of its mental state it is a not important an result because the true meditation 35
is that that allows the man to make to emerge God inside himself/herself meditating in his/her
heart, where God, internal Teacher waits for us 36
. The Buddha with all his pride didn't even know
that also his same body was the Temple where God lived with the Divine Spark, as the Lord lives in
all the other men, to any people or religion belong 37
.
28
Cerchio Firenze 77, Dizionario del Cerchio, pages 188-189 (Morte), Mediterranee
29
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
30
Michael Carrithers, Buddha, page 43, Einaudi Tascabili
31
Cerchio Firenze 77, Le grandi verità della vita ricercate dall’uomo, page 160, Mediterranee
32
Jakob Lorber, Il Signore parla, page 178, Armenia
33
Giuditta Dembech, Conoscere il Wesak, pages 14-18, L’Ariete
34
Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita
35
Eileen Caddy, La voce di Dio a Findhorn, page 61, Mediterranee
36
Eileen Caddy, Le porte interiori, Messages dated January 23rd
and 28th
, March 28th
, April 4th
, July 17th
and 21st
,
September 4th
and November 24th
, Amrita
37
Vangelo di Giovanni 2, 13-22
5

2. And therefore it is not true as believed by the Buddha that the man misses a Self, a Spirit or
Divine Spark as immortal body, the Fulcrum of every individual not to evolution subject 38
. The
man also has an immortal Ego (formed by Divine Spark and Conscience 39
) at every new
incarnation. The sufferings that the man itself suffers they are the effect (consequences) of the evil
that he /she did previously (Causes) on the basis of the divine law of the karma 40
. And if it were
not so what ethical sense they would have all the injustices and the inequalities of the
terrestrial life (of health, of wealth, of class, of beauty and so on) and the consequent
struggles, temptations and pains 41
?
And which God would be the God that had conceived, realize or allow a similar mass of
inequity and injustices? ( Demonstrated by the chaos and by the Evil that there is on the Earth in
every epoch). It would be a smaller god and not a God love, omniscient, almighty, endless and
absolute 42
; the God that had submit the life of men - in which they reincarnate the fallen spirits,
that is the Demons - to the only chance or to a blind destiny making him/her casually live - but
among a lot of sufferings - manifold existences in the planet Earth without a purpose very fond
and very noble he would be a smaller god. Our God has the purpose instead of making us to
gather in Him, the Father-Mother-God 43
of all men to give us the joy of the Divine Plane or
Kingdom of the Skies, after manifold incarnations on the Earth, when we would had learnt to love 44
.
The God of the love, of the pardon and of the Salvation has conceived and realized the life
on the Earth, exposed to struggles, temptations and pains because such conditions of life
are revealed to the omniscience of God the only ones capable to allow the Demons to be
saved through the material world, the universe and the man; the whole History of the Redemption
and the Salvation has been conceived and realized for making to return the Spirits of the Demons
in the Divine Plane 45
and to allow them to find again the lost plenitude and embrace again the
Father-Mother-God of the whole human kind 46
.
3. Why were created the universe and men? They were created to save the fallen Angels, that is
the Demons.
The Lord Jesus has told us in the XIX century through Jakob Lorber: " (.) The fallen spirits
that had voluntarily estranged from me had undertaken the wrong way, they were not able and
38
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
39
40
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
41
42
Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee ; Cerchio Firenze 77, Dizionario del Cerchio, pages
71-72 (God), Mediterranee
43
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee
44
Eileen Caddy, Le porte interiori, Mensaje dated November 16th , Amrita
45
Jakob Lorber, Il Signore parla, pages 157-163 (La natura di Satana e le conseguenze della sua caduta), Armenia
46
6

they didn't want to know anything of progress, of improvement; nevertheless, not to block them
completely the road, were set under conditions in which firm their personal liberty staying, they can
return back when they want. For this it was now created the whole material world, the whole
universe, the man. In him, according to the degree of their wickedness the spirits were dressed
again of matter, exposed to struggles, temptations and pains; in first place to gradually bring
them, through these conditions of life, to the understanding of their errors, and in second place
to also begin in this way their volunteer return: because anywhere for first thing there is the
principle of liberty and the principle of improvement it comes as second (.). All the earth and the
innumerable other celestial bodies they are formed from the great soul of Satan: the whole visible
creation consists only of particles of the great spirit of Lucifer and his retinue banished and fallen in
the matter. God, that is eternal love and compassion, would have been able never to destroy
Lucifer, because what God has called once to the life it is able yes to change form and to pass
from a less noble to a nobler, or vice versa, but it can never be destroyed 47
".
This is also a confirmation that God, the absolute one, the Perfect one exists as sole
eternal existence, endless, incommensurable, from which the whole creation is derived. The triplex
manifestation of this existence is said also Trinity … 48
.
But the man in some particular way exists since ever and forever, as it is
demonstrated by the concept of Absolute of which it has referred, speaking of which God has
said speaking of himself: <<(.)To widen your conscience I don't hesitate to build a civilization or
to destroy it. All I do I make it in operation of you, of your true good. Do you see those people who
surround you? They rejoice, they suffer, they move, they live and what you see of them it happens
for you. Do you see what it happens in the world? It happens for you. Also this of which you have
had solo a lean news, heard a distant echo it has happened for you my son. The sunset and
sundown, the seasons follow one another, the planets cross their orbits, the universes are born
and they perish and all of this I make it happen for you my child. Therefore I am the substance that
constitutes you and the spirit that animates yourself, since you are in Me and I AM in you, my child.
But I don't stop only to this, because I make participating of myself every being and to every one I
give without reservations entirely Me, up to the point that every distinction you and I, every
separation, is alone deceptive, and they are that so much it necessary to make you exist, to give
the absolute conscience to the being. This I AM 49
>>.
4. " Why everything is this way?": the question and the answer come us from the spiritual
Teachers of the Cerchio Firenze 77 (Circle Florence 77): <<(You see "God"). More times we
have returned on this matter, believing every time to make you to approach to the understanding of
this important question that it is very often asked by those people who draw themselves near to the
47
Jakob Lorber, Il Signore parla, pages 162-163, Armenia
48
Cerchio Firenze 77, Per un mondo migliore, page 87, Mediterranee
49
Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee
7

teaching. Everything is all right, everything is logical and consequent, but at the end it escapes
imperious the question: why is everything this way? Well, at that point, it is good to be clear and
explicit. To understand for what motive is asked the question, and what the error is of the to set this
type of question 50
. It very often hears somebody to say: but because God needs to emanate the
worlds and then to reabsorb them? And then it is clearly understood that the concept of God has
not been understood. Because if it speaks in these terms, it speaks into terms to become, and God
doesn't know becoming. It exists a sole God that can really to exist, and God Absolute. Every other
conception of God is not standing, it doesn't hold up, it logically is not sustainable, it cannot exist.
But to be Absolute God must not be a monolith, not an unity as first number of the series of the
numbers; but it must be many-sided, manifold, and the unity must result from the fusion-
transcendence of all of its constituent parts.
Then, when we speak of the existing reality we must not speak of the reality as it appears
in the becoming but as it is in its real essence, in its real state, in its being. If we speak of being,
therefore, there are not moments before and later, in God; but his/her virtual splitting up that
originates the beings, and therefore the worlds, are in this state of eternal Present (you see); and it
is in a condition without time in the true sense of Eternity. Therefore these beings, that in the
dimension of the becoming - deceptive in comparison to the real dimension of being - they to
spend, to have a beginning and an end, to be born from something and to flow into each other in
something else, they exist -. Instead - I repeat in the eternal Present in eternity in condition of
being; so that if they could be visualized we would see them all decomposed ones in theirs to feel
constituent; and all these to feel constituent they would not be anything else other than the product
of the virtual splitting up of the to Feel Absolute (you see "God"). I repeat: virtual splitting up,
necessary to create that multiplicity many-sides to feel without which God Absolute could not be.
For which it cannot be said: what need was there to emanate and then to reabsorb? If so it
is said it speaks to a dimension to become. You can say only: why are the things as they am?
And I respond that the things are as they am because they are in the only way for which it can
exist God Absolute. This and this alone. Any other way exists. And therefore the life of the beings
is the necessary condition - if of condition we want to speak - to make Absolute the Divine
Conscience , the Divine existence 132f. 172f, 250g 51
>>.
4bis. It is not true that Divinity or demons are not able neither to serve, neither to harm and
that each one must trust of himself/herself only 52
.
We have demonstrated already in the document of ours on the Buddha that the Divinity
helps us; here we add that :
50
I suggest the reader to read the chapter sixth of the book of Jakob Lorber, pages 157-163, (La natura di Satana e le
conseguenze della sua caduta), Armenia
51
Cerchio Firenze 77, Dizionario del Cerchio, pages 213-214 (Perché Tutto è Così?), Mediterranee
52
I. M: Italia Missionaria, EMI, Le grandi religioni del mondo, a cura di Carlo Ghislandi, revisione di Angelo
Campagnoli, Buddhismo, page 26, Bologna, Italy
8

a. God is always at disposal of His sons, in their same heart "… for answering to all
questions, to help to resolve the problems and to guide and direct your footsteps …53
" ;
b. Jesus Christ is our Redeemer and Savior 54
as well as our fondly Judge 55
;
c. Our Lady Mary, our spiritual Teacher helps us since over two thousand years; on the
subject we remember the three Revelations very famous: at Lourdes in France in the XIX century,
at Fatima in Portugal and to Medjugorje in Croatia in the XX century (the Revelation at Medjugorje
is initiated nel1981 and today is still in progress: 13 November 2014);
d. Also the Angels 56
and the Saints help us since ever and equally the spiritual Teachers of
all religions (as the Buddha, for an instance); particularly important it is the philosophical
Revelation of the Teachers disincarnate of the Cerchio Firenze 77 (Circle Florence 77) that have
talked for about thirty years in Florence in the XX century through the medium Roberto Setti.
Then it is not true that the Divinity doesn't help us and it is wrong the to trust of
itselves only that the Buddha taught 57
because if we don't meditate in our own heart where God
waits for us 58
and if we meditate outside of ourselves, in the astral and mental world as it made
the Buddha - and they make the Buddhists – we can be deceived by Satan, the God‘s enemy and
ours, as we explain it in this same document of ours and in others in the same folder of the Buddha
Gotama Siddhattha.
Then it is not true that the Demons don't harm us because all wars, conflicts, violences
and wickedness of every type are suggested by Satan 59
and by his retinue as it teach Our Lady
Mary at Medjugorje.
5. It is true that the Buddha was wrong not to speak of the God Absolute, that is of the
Supreme Being 60
.
Gotama Siddhattha - not having taken a position on the Absolute one with his monks,
Absolute whose existence he had to know as a teacher which he was - it committed two serious
errors. The first error is to have left its disciples without God. The second is to have left them
without defences during the long meditations in the planes or worlds astral and mental against
Satan or Mara, the Malignant one and its Demons..
53
Eileen Caddy, Le porte interiori, Message dated July 21st
, Amrita
54
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
55
Jakob Lorber, Il Signore parla, pages 181-184 ( Il giorno del giudizio e la resurrezione della carne), Armenia
56
Giuditta Dembech, Gli Angeli tra noi, Edizioni L’Ariete ; Paola Giovetti, Angeli, Edizioni Mediterranee
57
58
Eileen Caddy, Le porte interiori, Messages dated January 23rd
and 28th
, March 28th
, May 29th
, September 4th
and
November 24th
, Amrita
59
Maria di Nazareth, Messaggi da Medjugorje, Messages dated July 11th 1985, August 8th
1985, January 30th
1986,
December 25th
1991 (Assalti satanici), February 25th
1992 (Attacchi satanici), March 25th
1992 (Satana si prende
gioco di voi) and September 25th
2001 (Satana vuole la guerra e l’odio), MIR
60
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee
9

The Buddhists ignoring God they virtually “separate them” from Him; but God not separate
never from us 61
besides it is to believe that the Buddhists - with their very long meditations – they
be more of other subjects to the deceptions of Satan.
Satan takes advantage of such situation to attach and to assault the men, as Our Lady
Mary teaches us from Medjugorje 62
. Satan or Mara can attach us from the Life after Death in how
much stronger than us hw is and he knows how to use his energies (while us we are more weak
than him especially when we behave badly violating the moral Law or rather the morality; the
man must live observing the Decalogue of the Sinai dictated by God to the prophet Mosè 63
; if
he/she doesn't do it he/she commits a great sin and it becomes enslaved of it 64
.
6. It is true that Satan deceives, treats us like slaves and torments the man
The satanic assaults or attacks are of different types: they consist in deceptions through
the "transmission" of troublesome thoughts and induction of dreams (and consequent fears,
worries, and anguish). Such assaults or satanic attacks also consist in the fraudulent dispatch of
vibrations malevolent to accent our defects and therefore to induce us to behave badly us. Satan
or Mara it is the most dangerous enemy for the man because furtive, wicked, cruel, violent, astute,
strong, merciless and coward; to say it shortly Satan is the most dangerous criminal that it be for
the man, also because it is invisible and he doesn't expose itself in how much work against us from
the Life after Death at the shelter from every possible reaction of the man, admitted, but not
granted that the man had the strength to react.
To make the idea of whom it be Satan I can compare him/to a head of the Mafia that orders
or it induces the other member of the Mafia to do the most ignoble and cowardly activities as the
murders to the commerce of the organs of the children to that of the drug, from the exploitation and
from the prostitution of the smaller ones, to the kidnapping and the blackmails and so on; but Satan
is also the hidden prompter of the men that commit crimes, of the wars 65
and of the chaos that
there is in the world.
There is no illegitimate activity that Satan doesn't suggest and doesn't contribute to spread
with its temptations, instigations, excitements and subordinations for doing to the man how much
more evil he cam since his nature is wicked. Also in the crimes of every epoch and in all the
incorrect behaviours there is behind a suggestion of Satan or that of another Demon. For this it is
said that his nature is hate in how much he hates all and therefore also the Demons; but the man
that listen to him are all jointly responsible of the crimes and of the incorrectness that they
have committed.
61
, Amrita
62
Maria di Nazareth, Messaggi da Medjugorje, Messages dated December 25th
1991 (Assalti satanici) ; February 25th
1992 (Attacchi satanici) ; March 25th 1992 (Satana si prende gioco di voi ) ; September 25th 2001 (Satana vuole la
guerra e l’odio), MIR
63
Esodo 20. 1-21
64
65
Maria di Nazareth, Messaggi della Regina della pace, Message dated September 25th
2001, Shalom
10

The Demons the co-operate with him in all the wickedness and with Satan all together, they
form la Mafia of the Demons that all the crimes suggests and induce to do especially, if the men
are weak or wicked ( at the first human incarnations 66
). Satan, also for those people who don't
believe in what I am saying it is the worse enemy that can exist for the man.. All men have him
against – no one excluded in how much he uses us like instruments - but since a lot of men as
the Buddhists, don't know it - they almost all ignore the crime activities of the Malignant one; they
have him against especially those people that they know about his activities 67
.
Satan is the evident enemy of everybody and of each one 68
; every man has him as sworn
enemy even if we don't realize of it or we don't believe it. Gotama Siddhattha was among these
because was a teacher. As a matter of fact in the Koran is written: <<Satanic beings. And so we
set nearby to every prophet an enemy, satanic beings between the men and the ginns, and some
of them suggest to others of the empty discourses to induce them in error. However if the Lord had
not wanted it He would not have done it. Ignore it them and that they say. You leave that to listen
to these empty discourses they be those people are that don't believe in the Life after Death; and
they be satisfied with what they are getting 69
>>.
Returning to write of Gotama Siddhartha, the Buddha
<< The opinion is enough diffused that the Buddha has taught an atheistic doctrine. The
impression is that - rather to deny him. the Buddha didn't take care of the notion of God he ignored
it as useless because each one must trust himself only; divinity or demons are not able neither to
serve neither to damage (note of mine: It is not true as we have already said ) Buddha said so
because he was not able to conceive God, who - as being endless and the Everything - it is
indefinable 70
) …. In the Buddha we find a refusal of the defective images with which divinity was
introduced then, but traces of a superior reality stay. For an instance, after the illumination it
exclaims: “ It is an evil to remain without anybody to which to testify veneration and respect ".. And
since his search of the Absolute One has not had answered he decides to stick to the Law (note of
mine: the Divine law of the Karma) (that he has discovered for honouring it, to respect it and to
serve it. The "Law" (Dharma) it replaces so the Divinity " and in front of it he feels, as every other
creature subdued: "I have not created the Dharma and nobody has created it ". (note of mine: it is
not true! The karma is a divine law! ) . Therefore The Law is eternal, absolute, pure and
unchangeable: qualities that are attributed to the Divinity>> (Note of mine: it cannot exist a law
without a Legislator! This is another mistake of the Buddha ).
Returning to Satan the Malignant persecutor of every man: from about fifteen years they
are many those people who know Satan as merciless enemy, cowardly and the most dangerous
66
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee
67
Maria di Nazareth, Messaggi da Medjugorje, Message dated August 8th
1985, MIR
68
Alessandro Nangeroni, Dizionario del Corano, page 113, sura II 169, sura XXXVI 60-64 e sura CXIV 4-5, Xenia
Tascabili
69
Alessandro Nangeroni, Dizionario del Corano, page 113, sura VI 112-113, Xenia Tascabili
70
11

that there is also because it is invisible; they know better Satan the Christians that read the
Messages of the Madonna from Medjugorje, provided that they reflect it and sound their life and
their non evangelical behaviours even if substantially badly, for an instance, simple impoliteness or
severity.
To brothers Buddhists I say that Our Lady Mary is an authoritative Source in how
much favourite Daughter of God and Mother of the Lord Jesus is further to have become
the Co- Redeemer Woman and the Mother of the reborn human kind to God 71
. By reading
Her Messages from Medjugorje that I have been able to understand different discourteous
behaviours of my life passed that I didn't know how to explain me 72
.
You know that Satan is the despotic prince of the darkness that enslaves all the sinners,
since it is he who it induces us to sin and the sin treats like a slave, as the Lord Jesus told us 73
. In
practice the majority of the people doesn't even imagine that Satan is the most villainous being that
exists in how much ready is always to hurt whoever. You know that there is no crime for ignoble,
cowardly and hateful that can be to the source of which there is not the Malignant one, the hidden
Prompter or the furtive Whisperer that it whispers in the heart of men(first note of mine: I don't
know the Arab, but I believe that the correct translation is the mind), not the heart (second note of
mine: professor Bausani translates this way: 4- It plastic representation of Satan that whispers in
the ear of the man the temptation for then to quickly disappear…. This translation it seems to me
the best of the four that I have read. You sees the Koran, Introduction, translation and comment
than of A.. Bausani, sura CXIV, page 738, BUR) Whisperer of the men as the Koran defines him 74
.
It is good that everybody knows that Satan is hostile of everybody. But all we can defend
ourselves if we start to integrally observe the Decalogue 75
and the Commandments of the love 76
,
definitely breaking the bridges with the sin, turning to the Lord Jesus for spiritual help, in how much
all we need it.
The Lord Jesus has said: <<In truth, in truth I tell you: there is not that a slavery, that of
the sin. Only who commits sin it is a slave. And of a slavery that any coin ransoms. And toward an
inexorable and cruel master (note of mine: Satan). Every right is lost to the free sovereignty in the
Kingdom of the Skies. The slave, the man that a war or some calamities have done enslaved, he
can also fall in possession of a good master. But its wellbeing is always precarious, because his
master can sell him to other cruel master. He is a commodity and nothing more. Sometimes it also
serves as coin to settle a debt. And it doesn't even have the right to cry. The servant lives in the
house of his master instead until however it doesn't dismiss him. But the Son always stays in the
71
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. I, pagina 246, CEV srl, 03036 Isola del Liri (Frosinone),
Italia
72
Maria di Nazareth, Messaggi da Medjugorje dated December 25th
1991, February 25th
1992 and March 25th
1992,
and others already mentioned previously, MIR
73
74
Alessandro Nangeroni, Dizionario del Corano, page 113 (Satana), sura CXIV 4-5, Xenia Tascabili
75
Deuteronomio 5, 6-22
76
Levitico 19, 17-18 and Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
12

house of his father, neither his father thinks about sending away him. Only for his free will he can
go out of it. It is in this the difference between slavery and servitude, and between servitude and
progeny. Slavery puts the man in chains. Servitude puts him to service of a master. The progeny
puts him forever, and with parity of life, in the house of his father. The slavery annihilates the man.
Servitude makes him subject. The progeny makes him free and happy. The sin makes the man
enslaved of the cruellest master and without term: Satan. The servitude, in this case the
ancient Law, makes the man timorous of God as of an intransigent Being. The progeny, or rather
the to come to God together with his First-born, with Me, makes the man free and happy, that he
knows and he has trust in the charity of his Father. To accept my doctrine is to come to God
together with Me, first-born of many dear children. I will break your chains only that you arrive to
Me because I break them, and you will be really free and joint heir with Me of the Kingdom of the
Skies. I know that you are posterity of Abram: but who among you it tries to make me die it doesn't
honor anymore Abram but Satan , and it serves him as faithful slave. Why? Because it rejects my
Word, and it cannot penetrate in many of you. God doesn't rapes the man to believe. Not He
rapes him to accept me. But He sends me because I point out you His will. And I tell you what I
have seen and heard near my Father. And I do what He wants. But those among you that they
persecute me they do what they have learned from their father (note of mine: Satan) and what he
suggests 77
>>.
You see on the subject of Satan or Mara other documents of ours in the folder dedicated to
Angels and Demons of the Deepenings of this Catechism in the site Internet
www.ordinegesuredentore.it also.
7. It is not true that the Buddha is a semi divine being 78
because he was a common man; I
think that Gotama Siddhattha with his body of light is always found in the mental world, in the
"zone" in which the Heaven of the Seven Buddhists is found, a place. not place called Nirvana 79
.
It is therefore an absurdity to approach his figure to that of God Father 80
; it concerns one
of the many exaggerations of the Buddhism.
It is good that the Buddhists know that the favourite son of God was the man Jesus, the
Messiah with the Word of God, son of Mary of Nazareth and the Spirit-will of God, event confirmed
by the Gospels 81
and by the Koran 82
.
The Lord God confirmed to Eileen Caddy in the XX century:
a. what the Lord Jesus Cristo is His Son;
77
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. VIII. Pages 48-49, CEV srl, 03036 Isola del Liri
(Frosinone), Italy
78
Damien Keown, Buddhismo, page 61, Einaudi Tascabili
79
Cerchio Firenze 77, Dizionario del Cerchio, page 193 (Nirvana); Le grandi verità ricercate dall’uomo, pages 179-180
(Il mondo degli ideali sognati), Mediterranee
80
81
Vangelo di Matteo 3, 13-17
82
Il Corano, trad. L. Bonelli, sura III 40 e 52-53, Ulrico Hoepli
13

b. what the Lord Jesus Cristo is her/it "Divine Presence" in the man.
The Lord Jesus gives to the Buddha, every year, His Divine power to bless the Earth during
the Feast of the Wesak (a valley of the Himalaya), as well know numerous Oriental priests of the
different religions which have been participating every year since 20 centuries to such feast. This
is another demonstration that testifies the Divine nature of the Lord Jesus and teacher
Gotama Siddhattha' humanity.
Of the Feast of the Wesak has been reported:
" The pilgrims of the Himalaya
To the come close to of the scheduled date, thousand of pilgrims start toward this valley.
For some the trip will last a lot of weeks, they come from Ceylon, from Tibet, from Nepal from lost
places, attracted by the sacred call. Who are them? They are spiritual guides, they are disciples
and Teachers of every order and degree belonging to the most varied religious, philosophical or
esoteric currents . They are lama, guru, sadhu, holy men that, with their word they contribute to the
spiritual growth of million of men. Reached the place, they place in the position that is consistent to
their degree; every exactly knows what its place is, without embezzlement, neither discussions.
Also belonging to radically different ethnic groups, to different religions, all the participants are well
aware of the importance of the unifying function of the ceremony, since the root of the knowledge
is unique, as sole it is the Divinity. Here barriers don't exist, neither prejudices of any type, all work
devoting the life to a common objective: the spiritual evolution of the Human Kind. When the
moment of the full moon draws near, on the altar of stone a great cup of crystal full of water is set.
The pilgrims sing and they pray while waiting the great Event that is about to verify itself.
The Teachers' arrival
When everything is ready, the Great Initiates of the Hierarchy arrive. They are present at
the ceremony in their Body of Light, they are also they are Perfect Teachers as the Buddha, they
are the Great Beings that through of the centuries they have accompanied the growth of the
human beings and now concluded the cycle of incarnations on the Earth, they guide the humanity
from the Superior planes of the existence. They take place around the altar of stone, in the space
that they have been reserved and they tune up ritual songs, accompanied by the crowd of the
presents. While the moment get closer, the crowd tunes up the song of the <<OM>>, the primitive
sound through which the Creation happened, the ineffable name of God.
Close to the altar, to the center of the group of the Teachers, it materializes him in his Body
of Light the Christ, come to welcome His Great Brother.. He will receive the benediction of the
Buddha and, strengthening it, it will send it on the Earth..
The apparition of the Buddha
To the agreed moment, on the presents a great quiet goes down, all look toward the north -
east. In the sky a bright point manifests him that slowly draws near purchasing neatness of
contours. Gradually, to its inside it makes him visible the Buddha, resplendent of light, sat in the
position of the lotus, wound in the dress colour saffron. With the hand right raising in sign of
14

benediction, stops him hovered on the sacred rock. The Teachers tune up a powerful mantra, used
for the occasion an only time a year. All the presents are in knee, the intensity of the moment
produces a palpable energy. This vibration establishes a great current of thought to which makes
answer one a similar mighty energy of benediction. From the crowd they are raised powerful
prayers that culminate with the great invocation. The smiling Buddha listens; its blessing presence
is bearer of a mighty energy. During his apparition, along the valley it races as a quiver that makes
to bud the iris violet, flowers of peace and recovery, symbols of the Wesak. The Buddha is
apparent in his body of light for eight minutes, then slowly as he has come, he disappears. The
participants remain still in deep concentration and meditation, slowly they draw near then to the
rock-altar. Here they will receive from the hands of the Teachers a sip of water drawn by the cup of
crystal. The water, that is so clear and pure at those quotas, represents the continuity of the union
among Teachers, disciples and human beings. Strongly magnetized by the event, it will infuse new
energy and determination to every one… 83
."
If the Buddha doesn't have in itself the strength to bless the Earth for me it means
that he is not united to the Lord Jesus yet that has told two different occasions:
- In the first one: << I assure it to you: who has faith in me it will also do him the works that I
do, and it will do greater of it, because I return to the Father. And all that that you will ask in my
name I will do it, because the glory of the Father is manifested in the Son 84
>> ;;
- In the second one: <<You ask and you will receive. You look for and you will find. You
nock and the door it will be you open (.) 85
>>..
8. It is not true that pain is an evil because it is instrumental with the struggles and the
temptations to the amplification of the conscience of the men. The men and the universe with
the Earth were created to save the fallen Angels; the pain therefore it is a good, since it is one of
the three propellers of the evolution: the others two they are the struggles and the temptations as
we have already said 86
.
The Lord Jesus has explained the reasons for the pain through Jakob Lorber in the XIX
century in the chapter VI° of the book the Lord speaks, dedicated to Satan (Jesus explains the
errors of Lucifer and because God has created the life with the universe included the man: He has
created all that for the salvation of all Demons 87
for donate again to every rebellious Angel the
plenitude of the divine Plane in strength of the law of the evolution 88
.
We know that the Evil consists in the way of living selfishly, while the Good is altruism and
gift of itself, as the Lord Jesus teaches us which said: << …How however Lucifer, whose fall had
83
Giuditta Dembech, Conoscere il Wesak, pages 14 - 18, L’Ariete
84
85
Vangelo di Matteo 7, 7 -11
86
87
88
Cerchio Firenze 77, Dizionario del Cerchio, pages 106-112 (Evoluzione) ; Per un mondo migliore, page 206
(Evoluzione) and page 210 (Legge di evoluzione), Mediterranee
15

happened only because of an error, would he be subsequently conquered the possibility to make
up for to this error? Would the faithful spirits would have deserved the annihilation for which
motive? And, finally: where would My wisdom be if I had not recognized and anticipated since the
beginning the possibility of a fall? And above all: where would My love be, if it had not renounced
the destruction, finding rather in the wisdom a mean to bring back the lost beings to the light of the
knowledge and to make them remain in the correct equilibrium of the polar qualities? It didn't
remain therefore but the second way, that that you see realized in the material creation…. There
will be now also clear how come Lucifer believes to have had to act as he has acted, for the
Matter to be created; an error in every case, because the purpose of my creation is not the Matter,
on the contrary only the free knowledge, the love and the understanding of the Divinity from the
beings gone out of Me: the Matter has been only a mean. Lucifer insisted in this second error and
lost him in the extreme of his polar qualities, deceiving himself in the idea to have to preserve the
Matter. He wanted to reign making himself prince of the Matter, that he considered his ownership
and it darkened therefore more and more the human beings that went forming themselves, since
the struggle with God seemed him great, magnificent and conservative of the life. This also
explains the mystery of My incarnation, that had to break the Matter, that otherwise, Lucifer losing
more and more himself in the asperities of the opposite pole, it would be become as harder. My
incarnation meant therefore a standstill and it showed as it could free us from the idolatry and from
the adoration of the polar qualities; it had to show (and this was the first purpose) as the death that
ties the men to the Matter and its pleasures can be overcome and defeated, and also that life
doesn't develop it in the Matter, but in the spirit and that that is only a jail of this .
The fallen spirits that had voluntarily estranged from Me and they had undertaken the
wrong way, were not able and they didn't want to know nothing of progress about improvement;
nevertheless, not to block them completely the road, was set under conditions in which, firm their
personal liberty staying, they can return back when they want.
For this it was created the material world now, the whole universe, the man. In him,
according to the degree of their wickedness, the spirits were dressed again of Matter ,
exposed to struggles, temptations and pains; in first place to gradually bring them, through
these conditions of life, to the understanding of their errors, and in second to place to also
begin in this way their volunteer return: because anywhere for first thing there is the
principle of liberty, and the principle of the improvement comes as second (.) .
All the earth and the innumerable other celestial bodies are formed from the great soul of
Satan: the whole visible creation consists only of particles of the great spirit of Lucifer and of his
retinue bandit and fallen in the Matter. God, that is eternal love and compassion, would have been
able never to destroy Lucifer, because what God has called once to the life it is able him to change
form and to pass from a less noble to a nobler, or vice versa, but it can never be destroyed.. >>.
16

9. It is not true that the Buddha found the way to eliminate the sufferings from the world as it
is explained, for instance, in the paragraph 5 of our document " Gotama Siddhattha, says the
Buddha between successes and failures ", but it is true that Siddhattha discovered the rules of
the working of the Divine law of the karma; this law - and not the buddhico method - it gives
peace and serenity and decrease or suspension of the pain to whom renounces the eagerness and
the attachment for the pleasures of the world and the flesh.
The method or the doctrine of the Buddha don't make to stop the pain for own merit, but for
worth of the Divine law of the Karma and then for worth of the Octopath; it cannot exist the
cessation of the pain for merit of a man; as a matter of fact also the Buddha suffered atrocious
pains, at least in his old age 89
and he died as all the other men.
Suffering is not an evil but a good because it is one of the tools of the evolution to
come true some of the Divine History of the Salvation with the Divine law of the karma. The
other two tools of the evolution of the man are the struggles and the temptations 90
. The Octopath
with the wise and ethical behaviours that the Buddha taught relieves the pain and gives serenity to
whom observes it, but it doesn't have in itself the power to make the pain to cease, However the
renouncement to the pleasures of the world and the flesh they are behaviours that give peace and
calm and reduction or suspension of the pain but not cessation of the pain because said
behaviours they are inserted in the picture of the norms of the law of cause and effect or karmica
law. As a matter of fact it results as we have already said that the Buddha suffered, at least in the
old age and he died as all the other men.
This also happens for all the other religions that have doctrines that teach wise and ethical
behaviours; therefore it can be said that the Buddha has known well to intuit or to interpret the
norms that discipline the operation of the law of cause and effect or karmica law , as it results from
the mantra of the karma, but we must not attribute him merits that he doesn't have:
<< What sows you will pick up, not to forget it. From what it was it comes what it is and that
it will be. The slave can be born prince for the virtues that he had, the ruling one can return in
dresses of ragged person and to err without peace for what did or he didn't do. The Absolute One
that feels and lives in you and through you, He suffers and it rejoices for your sins or your merits,
but His laws are unchangeable, they remain, they cannot be broken or defrauded. The Good is
compensated with peace and calm, with punishments and anguish the evil. The Lord that is
you does not know neither anger nor pardon, but is precise in His measurements. The time for
him doesn't have value; He can judge tomorrow or in the next many days. He/She who have stolen
it returns; he/she who kill he/she will be killed; he/she who help he/she will be helped; he/she who
understand it will be understood. This is the law of justice of the Absolute One. Your destination is
the consummation. Have therefore the strength to bear every punishment for paying every your
89
Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Leonardo Vittorio Arena, page 74-76 (La malattia del
Buddha), Tascabili economici Newton ; Damien Keown, Buddhismo, page 28-30 (La morte), Einaudi Tascabili
90
17

debt, compensate with so much good and love the evil that is done to you; be from to day for
righteous , merciful and pure and pain won't follow you anymore. Remember always that what will
do to you will be done. The fruits will follow you in the way 91
>>.
10. It is not true that the Buddha found the way to make to stop the chain of the births and
the deaths both because only God is the Lord of the life and the death, both because there cannot
be Salvation or Liberation without the redemption of the Christ, the Savior, and this is valid for all
men 92
, in my opinion it is valid for the same Buddha, since the Salvation or Liberation it is Divine
prerogative 93
, but the man must make always his/her part to deserve it 94
.
The Father-Mother-God 95
has confirmed at Findhorn the Christic redemption for all men
with two Messages and with such redemption the biblical History of the Salvation:
a. of December 24th
: <<(…The souls that are aware of the conscience of Christ they feel
them now attracted reciprocally as the iron toward the magnet; it can happen that they are not
aware of it at the moment, but they will be it in the days to come. It is this conscience that does yes
that more and more souls are reciprocally attracted, so that all of you can become aware of the
internal Christ and can eternally give thanks for this awareness>>.
b. of December 25th
: <<Day after day, you fill yourself and you imbue yourself some
conscience of the Christ more and more. You are able to walk in the light and to become
everything one with it, as long as in you there will be no more darkness; and when such process
will be established you will succeed in bringing more light in the world. You must realize that
everything this has beginning in you. Start to put order in your house, have faith and trust in your
possibilities and then do it. It is how much it is contained in you, that it reflects itself to the outside:
it doesn't concern with something for which it is necessary to fight, on the contrary of something
that happens as soon as you allow it and you fill your heart and your mind of love and
understanding. This elevated state of conscience is in the air same that you breathes. Inhale it
deeply and it leaves that all of your being imbues of it. It is so great that you cannot contain it;
therefore expire it and so doing maintain it in expansion>> [note of mine: of it derives that the
Demons are embodied in men for being saved with the life conceived and realized by the God of
the love and the life; this is the reason for which there are darkness in the men: darkness dense at
the first incarnations, that the individuality, the Drop or Divine Spark or Spirit or Self 96
- it embodies
itself in men with a Conscience more and more widened. With the amplification of the Conscience
the ex Demon grows in knowledge and altruism through manifold terrestrial incarnations in
91
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
92
Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Jakob Lorber, Il Signore parla,
page 178, Armenia
93
and 25th
verità ricercate dall’uomo, pages 160 – 161 (“Il ritorno” del Cristo) , Mediterranee
94
Eileen Caddy, Le porte interiori, Messages dated My 30th
and August 29th
, Amrita
95
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104
96
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
18

individuals or different men. At every incarnation the man has a different personality, but all the
individuals of a same Drop or Divine Spark have the Conscience accumulated up to that
incarnation 97
(you remember that the Divine Spark and the Conscience, form together the Ego 98
).
The bodies physical, astral, and mental they are different at every incarnation. Then it concerns
individuals or men that also being different in the different incarnations, they do part of the same
Individuality, Drop or Divine Spark or Spirit or Self; every individual has a different personalities at
every terrestrial incarnation 99
].
The purpose of the transmigration 100
of the Individualities 101
in different individuals 102
has
the aim to make them achieve new evolution through the expression of great degrees of Mind and
of Spirit, that is of Mind and of Conscience, that is altruism and that then it becomes love for the
others 103
.
The Lord God has also confirmed that the Lord Jesus is His son and that he is the God with
us prophesied by Isaia 104
:
a. It is " for the time to come in which they will become reality these words: <<The
son of God will appear in all of his glory because all can see him >>. Be ready, because nobody
knows the day and the time. Be ready in every moment to see Him. I tell you not to be surprised
of nothing 105
".
b. " I Am always with you. You become aware of Me in every moment. We are One,
One in the heart, in the mind and in the Spirit. You are perfectly aware of the Divine Presence, the
Christ in you 106
".
The Salvation or the Reunion in God of all men and therefore of all Demons it is a certain
thing, in how much already happened in the not time, or in the eternity 107
, or in the eternal
Present 108
of the Divine Plan, since eternity doesn't mean time without end but without time, as
endless it doesn't mean " space without end, but without space "; you/he/she can be said that in
the Divine Plan there is a state to be in which there is not neither space, neither time, but that
everything is present in a same eternal instant.
At demonstration that all men will be saved or freed the Lord God, the Absolute One, has
told Eileen Caddy in the XX century: <<…I pour My benedictions on each one of you. Feel that
97
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza) and page 206 (Evoluzione),
Mediterranee
98
99
Cerchio Firenze 77, Maestro perché?, page 53, Mediterranee
100
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
101
102
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee
103
Cerchio Firenze 77, Dizionario del Cerchio, page 24 (Altruismo), Mediterranee
104
Isaia 7, 7-14 and note 7,14
105
106
107
Eileen Caddy, La voce di Dio a Findhorn, page 103 (Eternità), Mediterranee
108
Cerchio Firenze 77, Dizionario del Cerchio, page 103-104 (Eterno Presente), Mediterranee
19

circle of love and peace surround you.. Shout Hallelujah and glory be for all are risen! All are One
109
>>.
The Philosophers disincarnate of the Cerchio Firenze 77 (Circle Florence 77) have
said: <<Nobody can be disconnected, outside of God, otherwise God would not be
complete, as more times we have said. Nevertheless the beings also being God they are able
not to have conscience of it and you well you know it for direct experience. It is matter, therefore, to
understand if the sense of separation 110
(what evidently deceptive is) is destined to remain
always, or no. If it didn't have end it would constitute the true quality and condition of every being,
therefore it would be real and being such would make of the beings that would connect them on
the absolute plan detached by God prejudicing in such way the completeness of God. Besides
eternity would mean time without end (and not instead without time) and the becoming of the
worlds it would be reality. But if so were, since as we have seen God to be complete he must
contain in Itself everything how much it exists, it would come down of it that including in Itself the
worlds in continuous, real to become it would be also a God him too in real to become and
therefore never equal to Itself same.
The only conception that can reconcile the absoluteness of God with the relativity of the
multiplicity of the worlds and the beings is that that sets the Reality as an everything inseparable
and the true ending identity of the beings in an only being that everything contains, but at the same
time everything transcends; conception that makes of the time, of the becoming, of the multiplicity,
an appearance, a state to be relative, deceptive, transitory. Such state to be originates " the
conscience to exist ", first what "me" distinct and separate that feels in terms of subject-object and
then, in a progressive to reveal and to emit of the to feel 111
, through the overcoming of the
relative condition, what supreme condition of existence in which it is had conscience of the
everything, that is of the absolute Reality, true identity of every being 112
>>.
You/he/she has been therefore explained the origin, the nature and the Destiny of the man.
11. It is not true that the life on the Earth both only an illusion because it is relative Reality
that depends by our perception of the Absolute Reality 113
.
The life in the planet Earth is too much important to be considered only a mere illusion both
because it has one reality of its, both because the life on the Earth has for finality the widening of
the Conscience of men to whom God will donate the absolute Conscience 114
.
It is not true that the world is illusory only, since it is too much truth, too much hard and
makes to be, justly, too badly who behaves badly for the corrections inflicted by the law of the
109
Eileen Caddy, La voce di Dio a Findhorn, page 103 (Pensa alla grande), Mediterranee
110
Cerchio Firenze 77, Per un mondo migliore, page 215 (Senso di separatività), Mediterranee
111
Cerchio Firenze 77, Dizionario del Cerchio, pages 257-264 (Sentire), Mediterranee
112
Cerchio Firenze, Le grandi verità ricercate dall’uomo, page 189, Mediterranee
113
114
20

karma (or of cause and of effect 115
) to be able to consider the world an unreality or an illusion.
Terrestrial life is a reality that allows us during numerous incarnations to expand our conscience
and of learning to love God and the brothers men. Terrestrial life is a relative Reality compared with
the absolute Reality; the Buddha probably understood it, but it was too obsessed by the illness, the
old age, the death and by the pain, to understand its finality: the widening of the consciences of
men.
After six years of ascetic life with very hard experiences 116
Siddhattha had the proof and
the awareness - after the illumination - that sufferings could be defeated abdicating the pleasures
of the world and of the flesh to cultivate the virtue moral or ethic and the meditation (Fourth noble
truth) 117
. This brought him to believe, at least initially, that was enough to abdicate the eagerness
and the attachment to make to stop the rebirths on the Earth. The renouncement to the eagerness
for the pleasures of the world and of the flesh limited itself instead not to originate other
negative karma that would have given origin to other rebirths over those that Siddhattha had
postponed (Second noble truth) before of the incarnation as wandering monk. This second truth is
not the origin of the suffering because such origin is owed to the rebellion of Satan and the other
rebellious Angels to God that conceived the life with the man in the material world to save them 118
:
The second noble truth didn't eliminate the rebirths for the negative karmas postponed of
Siddhattha at the incarnation as wandering monk . Siddhattha also thought that the
renouncement to the eagerness and the attachment for the pleasures of the world and the flesh
made to stop the rebirths on the Earth, but it was wrong because would not be stopped those
related to the negative karmas postpones before the wandering monk’s incarnation, as it is already
said. With the third noble truth the Buddha says that sufferings stop abdicating the eagerness
and the attachment for the pleasures of the world and the flesh, but it is not true because pain is
an indispensable tool conceived and realized by God for the Salvation of the Demons through the
life and of the man. While the peace and the calm, as well as the attenuation, the reduction or the
suspension of the sufferings observing the Octopath (Fourth noble Truth) more than merit of the
Buddha was merit of the Divine Law of the Karma whose operation the Buddha had the merit to
discover. At the beginning of his preaching Siddhattha believed that to free the man from the
chain of the births and the deaths and to make him achieve the plenitude of the Absolute One was
enough his method. But it has been another error, since without recognizing God and the Lord
Jesus, we doesn't reach the Divine filiation and at the most we remains in one of the Skies of the
religions, which are in the mental world 119
(the Buddhists remain in the Nirvana 120
). The Nirvana is
115
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto e legge karmica),
Mediterranee
116
Michael Carrithers, Buddha, pages 52-53, Einaudi Tascabili
117
118
Jakob Lorber, Il Signore parla, pages 157-163 ( La natura di Satana e le conseguenze della sua caduta ), Armenia
119
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 179-180 ( Il mondo degli ideali sognati),
Mediterranee
120
Cerchio Firenze 77, Dizionario del Cerchio, page 193 (Nirvana), Mediterranee
21

a kingdom of peace and calm - as those of the other religions - while the Kingdom of God is the
Kingdom of the joy.
The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77), define the life in
the Cosmos, and therefore on the Earth, the relative Reality 121
to distinguish it from the
Absolute Reality 122
.
Two thousand years ago the Lord Jesus told the apostle Thomas of the flesh speaking of
the life on the Earth and of the Spirit: <<Thomas everything that that you see up here, everything
that that you touch and that you feel it is Matter, it is flesh. This is the Great Mother. " Teacher, is
therefore the flesh noble as the Spirit? ". A great deal more Thomas! If the Spirit turns itself into
flesh it is marvellous thing, but if the flesh turns itself into Spirit, this is the wonder of all the
wonders. It is extraordinary as so much wealth can be born from so much presumed poverty 123
>>.
12. It is not true that the Nirvana is the final destination of the man or the tallest plane of the
Life, that it is, instead, the Divine Plane that is the Kingdom of God or the Skies. that it is
over the Cosmos - where the identification of the man happens with his God 124
, since God
gives the absolute conscience to the man 125
.
The Nirvana is found in a region of the mental world where the Heavens of the religions are
126
; then the Nirvana is found in the first zone of the Cosmos 127
where the worlds of the perception
(physical, astral and mental) are found and precisely it are in the mental world..
Of it derives that the Nirvana is not the Divine Plane, the Kingdom of God or the Kingdom of
the Skies that it is over the Cosmos, but in effects such Kingdom of the Skies is a state being or
mental 128
. It needs to say that the Nirvana is only a hypothesis of the man that is a creation of the
Hindu and the Buddhists thought, since the thought of the man creates 129
. Then, the man has
created also the Nirvana in the mental plan. The Nirvana is one of the Skies of the religions that
are found in the mental Plane 130
. Then to consider the Nirvana the last destination of the man is a
serious error and at the same time a limitation for the Buddhists in theirs "walk" toward the
Kingdom of the Skies.
121
122
Cerchio Firenze 77, Dizionario del Cerchio, pages 235-237 (Realtà – Realtà assoluta – Realtà unica totale),
Mediterranee
123
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, page 101, Macroedizioni
124
Cerchio Firenze 77, Dizionario del Cerchio, pages 133-134 (Identificazione – Identificazione con l’Assoluto,
Mediterranee
125
126
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 179-180 (Il mondo degli ideali sognati),
Mediterranee
127
128
Eileen Caddy, Le porte interiori, Message dated June 1st
, Amrita
129
Eileen Caddy, La voce di Dio a Findhorn, pages 139-141(Come pensate così create), Mediterranee
130
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso),
Mediterranee
22

Therefore it should not be taught that the doctrine of the Void or of the Nothing free from the
cycle of the births and the deaths because it is not true. The Void and the Nothing cannot exist,
except that in the mental world as creation of the thought of men.
God is a state of being, a state to be kind (24 Marzo 2006), while the Nirvana is only the
fruit of thoughts, interpretations or wrong translations and is confined in the mental world, as it is
already said.
The Nirvana is a state of being of the man; it is a state being of peace, of calm provided by
the God's divine Law of the Karma, one of the Laws of the evolution of the Minds and the
Consciences of the man 131
.
Of the Nirvana has also been said:
1. << The whole life of the man is founded on the "me", and not only of the
man, also of the Saint. Everything is done in the presupposition to increase itselves, also when –
apparently - it seems wants to annihilate himself/herself/themselves. The "me" it permeates all the
teachings, also the most valid. The "Nirvana of the Oriental is the "me" that it perceives the
Divinity: supreme illusion! … 132
>>.
2. << Nirvana literally means "to extinguish himself/herself" or "extinguish of it",
as the flame of a candle extinguishes it. But what does it is extinguished? The individual's soul,
his/her self or me, his/her identity? What disappears it is neither the self nor the sense of individual
identity, although the Nirvana certainly a state of conscience radically transformed and free from
the obsession of the "me or my." What is extinguished in reality, it is the triplex fire of the
eagerness, of the hate, and of the ignorance that it conducts to the rebirth … 133
>> .
3. “The simplest definition of nirvana in this life " is the end of eagerness, hate
and ignorance (S. The.38)." It is clear that the "nirvana in this life" it is a psychological reality and
ethics, a condition radically transformed of the personality, characterized by the internal peace, the
spiritual joy, from the compassion and from a sharpened awareness and thin. The negative mental
states and the emotions, as the doubt, the anxiety and the fear are absent from the illuminated
mind. Saints belonging to a lot of religious traditions show all or some of these qualities, and
sometimes also the common people possess them partly, even if not perfectly developed.. A being
illuminated as a buddha or an arhat, possess them instead in complete way…)134
>>..
13. It is not true that God doesn't exist only because the Buddha has not spoken of Him. All
the religions conceive God 135
but not all the doctrines as that Buddhist. The Father-Mother God
exists and always sustains all men to help them to widen their conscience, since all belong to Him
131
Cerchio Firenze 77, Dizionario del Cerchio, pages 106-112 (Evoluzione), Mediterranee
132
Cerchio Firenze 77, Dizionario del Cerchio,, page 193 (Nirvana), Mediterranee
133
Damien Keown, Buddhismo, pages 54-55, Einaudi Tascabili
134
135
Cerchio Firenze 77, Per un mondo migliore, page 87, Mediterranee
23

as sons. The Supreme being has spoken in the XX century to Eileen Caddy of the Community of
Findhorn in Scotland for about thirty years, from 1953 in then.
The Lord Jesus is witness of the existence of God, as they shows His ancient (Matthew,
Mark, Luke, John and Thomas) Gospel and those modern (to Jakob Lorber, in the XIX century and
to Maria Valtorta, in the XX century).
Also the Teachers disincarnate of the Cerchio Firenze 77 (Circle Florence 77) are witnesses
of the Almighty One. They have talked of the Tall One in Florence in the XX century for about thirty
years through the medium Roberto Setti; their teaching is ethical and philosophical together.
God is absolute and therefore endless, almighty, omniscient, but He respects our liberty
and nothing doesn't impose us, not even Himself. But nevertheless He always helps us to
spiritually grow directly and indirectly, firm our liberty staying to recognize Him or not.
Everything is in the hands of God that you/he/she has said ::
a.<< … It observes the life unfold him for you in the total perfection, and as every of your
spiritually needs it is satisfied to the correct moment; expected all of this and not to leave that the
doubt nests in your conscience. Have an attitude positive respect to everything, independently
from the apparent external conditions, and you will feel the petty thoughts disappear, replaced by
something greater and more abundant. You believe with absolute faith that everything will go very
well and to good end because it is in My hands 136
>>.
b. << When you feel to have touched the fund and not to be able to complete any other
footstep forward, or when life seems yourself deprives of any sense, best occasion doesn't exist
for restarting again everything! It deals with something that all souls can do, if they desire it and if
they admit it, in all humility that their life becomes a true disaster when they try to manage it alone.
They can succeed only if they are prepared to submit me it and to leave it to me to guide. You
eternally make thanks for this new day, for this new walk and for this new opportunity to restart. It
tries to understand that I need you, and that when you find yourself in a negative state you close
yourself and you reject me. Call me and Me I will answer; I will be with you in the difficulties, I will
raise you, I will point out you the walk and I will drive your footsteps. I am always with you 137
>>.
c. << … When you will be able to think in great, all of your life and your way to live will
expand itself inside and around you. He/she remembers, everything has origin in you and with
you. It begins since to retouch your way to think: it finds your new orientation departing from the
inside of you, and allow it to internally work as the yeast in the dough. Never miss to recognize My
hand in every thing, and you eternally make thanks for this. Don't give anything for discounted, but
realize how much you are blessed 138
>>.
d. << Be always aware of the fact that every thing has its good side and that every
experience is proposed you for helping to grow you and to expand you. Realize that without a
136
Eileen Caddy, Le porte interiori, Message dated September 3rd
, Amrita
137
Eileen Caddy, Le porte interiori, Message dated September 20th
, Amrita
138
Eileen Caddy, Le porte interiori, Message dated October 29th
, Amrita
24

direct experience you would not be able to understand or to open the heart to the human beings
your companions, but you would be apart, limiting you to judge and to condemn. The experiences,
for strange or difficult that can be, they have been proposed you with a precise intent: you stop
briefly therefore to look for it. It tries to see My hand in every thing, it tries to understand that
nothing happens by chance and that the fortune and the good fate don't exist. Realize that you
attract on you the whole best or all the worse of the life: in it they can reign peace, serenity and
calm or chaos and confusion, but since everything is born from the inside, from your state of
conscience, not to blame the surrounding environment. A snail brings with itself everything that
that possesses, even the house: also you bring with you every thing, and this reflects it to the
outside 139
>>.
e. << You stop tormenting you for something and it simply leaves that the events are
unfolded. Not allow that the anxiety chain yourself and blind yourself, but it learns to unload all of
your burdens on Me instead and to walk along My paths (note of mine: the Decalogue and the
Commandments of the love). I cannot use you for Me when you are hampered in yourself and you
don't succeed in seeing the forest because of the trees; therefore, relaxed and allowed you to go.
Stop briefly with calm on the wonder of the life. He/she leaves that your mind you reside in me: you
open the eyes and it observes My presence in every thing, and you thank to Me eternally. When
you will be able to see Me in every thing your hearth is so full that you give up to feel gratitude; it
simply boils in your heart and it overflows to the outside. You cannot hide a full heart of love and
gratitude, since it reflects him to the eyes of everybody. When you are in a state of joy and
gratitude, you attract to you the others: all love to be together with a soul that overflows of love,
since the love attracts the love 140
>>.
14. It is not true that the man can be saved alone or through other men as him, pits also a
teacher as the Buddha, because life is in the hands of God; the cannot be ignored God
Absolute that there is Father and Mother to us and to grow spiritually being true the contrary one
because our Spirit belongs to the virtual shattering of the Spirit of God 141
; The liberation from the
cycle of the births and the deaths, at least in the final phase, it is autonomous work of God in the
person of Jesus Christ 142
..
15. It is not true that the men are separate from God; the five preceding Divine Messages to
Eileen Caddy of the Community of Findhorn of the number 14 that it precedes also they show it.
But the Absolute One has expressly told other Messages that He is One with men; for an instance:
139
Eileen Caddy, Le porte interiori, Message dated December 14th
, Amrita
140
Eileen Caddy, Le porte interiori, Message dated December 18th
, Amrita
141
Cerchio Firenze 77, Dizionario del Cerchio, page 122 (Frantumazione dell’Uno nei molti) ; La Fonte Preziosa, page
267, Mediterranee
142
and 25th
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
25

a. << I AM Spirit. I AM everywhere. I AM in every thing. It doesn't exist place in which I AM not.
When you entirely take conscience of it and you are able to accept it, you discover that the
Kingdom of the Skies is inside of you; you can stop your search and to look in you: you will find all
of this that you look for. Well few souls behave this way today, because too busy to look for
everywhere the answers except that inside of itselves. When you will accept the fact that I am
you, you won't feel yourself alone, and you won't have anymore to look outside for the
answer to your problems. When it will rise one of them, you will seek this peace and this calm
internal. You will turn me your questions and you will submit Me your problems and I will furnish
you the answers. It is therefore necessary that you learn to obey and to exactly follow what I
internally reveal you. You must learn to live according to My word, rather than to limit to listen to
you to it 143
>>.
b. << You are the spark of light in My mind: You are the Spark of light in My heart. When you will
be able to accept this, when you can consider you the microcosm in the macrocosm , you will stop
diminishing you and to think badly of yourself. You will realize to be truly done at My image and
similarity, that we are One and that nothing and nobody can separate us. If you feel yourself
somehow separated by Me, you are the craftsman of it, since I never separate me from you. You
are at individual level what I AM to universal level. Does it catch you the fact to have to revive for
accepting this truth? So many souls are lost and they are separated by Me, to the point to put me
in the skies 144
, so much aloft that it is impossible to reach me. I AM within you, hidden inside your
depths, and I wait that you recognize Me and make Me emerge 145
>>.
c. << For many souls it is difficult to accept the relationship of love with all the human beings.
Such separation is at the origin of the sufferings of the world of the conflicts and of the wars. The
place from which to begin to put again order in the things is in yourself and in your personal
relationships with all the souls that you meet: you stop aiming the finger and to be critical towards
those souls with which you don't succeed in intending you, puts in order your house. You have
enough to do in yourself, without reducing in pieces the human beings your companions and
without underlining the defects, the failures and the blames of it. When you will be prepared to look
you in face and to correct the things inside of you, can simply help then the human beings your
companions through the example, without criticisms, intolerance and words of reproach. It loves
yours similar as Me I love you. Help them, bless them, encourage them, and you see in them the
best side only 146
>>.
d. << All of this of which you have need is contained you, and it waits only to be recognized,
developed and brought in surface. An acorn contains in itself a mighty oak; an enormous potential,
is contained inside of you. As the acorn must be plants and taken care of so that can grow and to
turn into a great oak, also What is you it must have recognized before being brought to the light
143
Eileen Caddy, Le porte interiori, Message dated March 28th
, Amrita
144
Deuteronomio, 30, 11-14
145
, Amrita
146
Eileen Caddy, Le porte interiori, Message dated September 12th
, Amrita
26

and fully used; otherwise it stays dormant in you. In the case of many souls, it happens that their
potential never develops itself during this life, that is transferred by an existence to the other. How
unnecessary this process is! Now it is the moment to make to emerge and to use All of this that is
contained inside of you. Know that you can make anything because I AM here, to strengthen and
to guide every your movement and every your decision, until, as that acorn, won't have broken the
bonds and you will be free to grow and to turn you into the mighty oak 147
>>.
e. << Don't support yourself to anybody. Don't need some external support neither to be
reassured, because all of this of which you have need is contained inside of you. It is to the
internal peace that every inhales, and it comes any time you detain yourself to look for it. Do you
detain yourself to examine the truth, or do you accept without discernment all of this that you hear ,
you see and read? When you know something from the inside, nothing and anybody from the
outside it can shake this your knowledge. It becomes for you so real that would not care even you
if the whole world went against you telling you that you are wrong: you could quietly continue your
walk without being leastly of it disturbed or unbalanced. Here is the joy and the strength of the
inner knowledge. It is what can give you the peace that passes all understanding. So, whenever
you are in any doubt about anything , you turn the look inside of you, search the truth and Me I will
reveal it to you; then, you continue in peace and confident for your road 148
>>..
16. It is not true that the Four Noble Truths donate the liberation.
It is not true that the liberation is gotten with the Four noble truths because:
1. The first noble truth of the suffering (dukkha) is a partial truth because in the life
they are also there loves, friendships, happiness, joys, pleasures, satisfactions,
games and similar;
2. The Second noble truth of the origin of the suffering (samudaya) it is not that
that said the Buddha because suffering had origin from the revolt of the rebellious
(the Demons) Angels to God and the decision of the Supreme being to save them
with the creation of the material world and the man in which they embody the
Demons; instead, the discovery of the thirst or eagerness (tanha) or attachment
for the pleasures of the world and the flesh that it gives origin to the passions and
co-operates to the rebirths with new karmas was a discovery of the Buddha but
such discovery it is limited at the existence as Buddhist living according to the
Octopath; the rebirths are provided by the divine law of the evolution with the
reincarnation and the law of the karma. On this last law is founded the Second
noble truth. In the future to the Buddhists will be given the karmic lessons for the
negative karmas postponed at the incarnation as Buddhists because such
karmas will have to be lived – in their same interest – for acquiring the
147
Eileen Caddy, Le porte interiori, Message dated November 11th
, Amrita
148
Eileen Caddy, Le porte interiori, Message dated April 8th
, Amrita
27

conscience that they lack yet; that is why the effects of the karma are
unavoidable because nobody can avoid the karma, not even the Buddhists 149
.
Satan and the other Demons with their rebellion to God are the persons
responsible of the suffering that the man suffers for saving themselves, the
Demons 150
, which are therefore the true cause or the origin of the suffering
and of the rebirths;
3. The third noble truth of the cessation of the suffering it is not a truth because
suffering doesn't stop, but it weakens or it is reduces or it is suspended when it
stops the eagerness and the attachment of the way of living to enjoy the
pleasures of the world and the flesh for a specific incarnation, for an instance as
Buddhists. Siddhattha discovered only the effects of the karmic law consequent
to the cessation of the eagerness and the attachment to the pleasures of the
world and the flesh but it is limited to the existence as Buddhist; the discovery of
the working of the karma law was a merit of the Buddha;
4. The Fourth noble truth is the truth of the way (magga) that should lead to the
cessation of the suffering ; the way of the Buddha is the Octopath, the virtuous or
ethical path with the meditation and the wisdom (sila, samadhi, panna 151
). This
path doesn't conduct to the cessation of the sufferings, but to their
attenuations, diminutions, reductions or suspensions as it happened to the same
Buddha Gotama Siddhattha which suffered again, at least in his old age 152
;
however such reliefs are fruits of the Divine Law of the Karma together with the
peace and to the serenity 153
, fruits that the Buddha discovered with his virtuous
and wise life and "the service to the human beings his companions”.
The liberation is a gift of God; the Lord Jesus has said on the subject:
a. << To those men that in this world they have never had the opportunity to know My
teaching, in the other world they are given some guides, that conduct them to the bridge that is
found between this world and that spiritual. If they follow the guides, they can overcome the bridge
and to reach the true life. If however stubbornly they remain in their convictions, they will be always
valued in base to their doctrine and the consequent behaviour of life, and they won't reach the
divine filiation… .(note of mine: in my opinion the Buddha has not listened the guides ). … But
really for these souls that are condemned by itselves, I have said twice comforting things: that is
when I narrated you the parable of the lost child 154
and when I told you that in the house of My
149
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
150
151
152
Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Leonardo Vittorio Arena, pages 74-76 (La malattia del
Buddha ), Tascabili economici Newton ; Damien Keown, Buddismo, pages 28-30 (La morte), Einaudi Tascabili
153
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
154
Vangelo di Luca 15, 11-32
28

Father there are a lot of abodes 155
- or to clearly say it even more - very many places of teaching
and correction, in which even the more lost human demons can be instructed and improved 156
>>.
b. << And so with My doctrines that I give to men I am a true bread of life that comes from
the Skies, and the to act on the basis of them is a true drink of life, an excellent and strong wine,
that through the spirit the whole man animates and illuminates him/her with the flames of the love
more and more. Who eats this bread and he/she drinks this wine, he/she won't see the death
anymore for the whole eternity. Now that have understood these things, you act in base to My
words and they will become for you the fuller and living truth 157
>>.
17. It is not true that the Liberation can be gotten with the yoga one or with the doctrine of
the Buddha Gotama Siddhattha.
The liberation is treated in simple but exhaustive way by the Teachers disincarnate of the
Cerchio Firenze 77 (Circle Florence 77):
a. << You must study yourselves, to know yourselves, as it well clearly says and has
always said Claudio, and to ascertain up to that point the "me" it pushes you to act. This
continuous to reflect, this continuous to recognize the "me", your limits, will bring to a liberation, but
entirely for being aware of yourselves, 32c, (you See Fatalism) 68c. "The liberation can also
happen in this moment" provided that you want it, provided that you have sincerity with yourselves,
to be able to realize that constant awareness that is liberation 69c. Who believed to be able to find
in the world the happiness (you see) and he felt him say, coming from us here, "this happiness will
never be reached in the world", or "this happiness is unattainable because the cause of the
unhappiness is you"; and from these words of ours it stayed disappointed he should not give the
guilt of his disappointment to our teaching; because it is very more next to the liberation he who
knows, rather of he who doesn't know, 149d 158
>>.
b. The liberation taught from various schools to start from the yoga one (you see), is
pointed out in a selfish sense, that is it is said that reaching such liberation frees him/her from the
sufferance, they are extinguished the signs of the negative Karma and so on. This is a variation of
the heaven (you see) pointed out by the Catholic religion. This is deeply wrong. He who try to
reach the liberation with this purpose, it will never reach it. The purpose for which the man must
improve him/her is that to establish in his/her world, and from this to the world of the others, the
order, the justice and the rectitude: this and stop it. He/she must not expect him/her for any form
of reward, neither spiritual, neither material. And he/she who with will seek the liberation to this
purpose, he/she is certainly helped, 243g 159
>>.
155
156
157
Jakob Lorber, il Signore parla, page 143, Armenia
158
Cerchio Firenze 77, Dizionario del Cerchio, page 160 (Liberazione), Mediterranee
159
Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee
29

061a - It is not true or It is true respect to the doctrine Buddhist. It is true respect to the Christian Doctrine of the Ordine Gesù Redentore (Jesus Redeemer Order)

061a - It is not true or It is true respect to the doctrine Buddhist. It is true respect to the Christian Doctrine of the Ordine Gesù Redentore (Jesus Redeemer Order)

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