THE ETERNAL LIFE OF THE MAN IN THE COSMOS AND THEN IN THE COMMUNION OF THE BEINGS IN GOD

1. THE ETERNAL LIFE OF THE MAN IN THE COSMOS AND THEN IN THE COMMUNION
OF THE BEINGS IN GOD
Men are not separate from the Everything that is God of whom Everything makes
part. << . Truly we are in the breast of God, constantly with Him in contact, from Him fed, each one
expressing a degree of conscience and therefore with an own liberty and responsibility, despite
that God is not a person distinguished by everything it exists and despite that the Reality is
rational. God doesn't talk to men in the way narrated by the ancient scriptures, He doesn't play
with them to hide Itself for making glimpse Itself every now and then by someone, but
uninterruptedly He communicates us the existence and indiscriminately He reveals Itself in every
being feeding them the to feel.
The relationship between God and the man is not therefore occasional and of few, but
intimate and total.
It is the time that you detaches yourselves from the figurations imaginative of the religions,
that are all right for the man mentally child, otherwise intelligence will be of the atheism only. It is
the time that you take conscience of the fact that material and spiritual reality are an alone thing,
and above all that this sole reality be absolutely rational.
The time is ended in which the ethic was imposed, because the truth of the Spirit doesn't
belong to the fanciful world of the fables.
A new era rises and the man goes out of the confused world of the little boy to enter that
more aware of the adult.
For you is already the dawn of the new day!
Peace to You 1
>>.
It derives from how much above that every man, also the worse one, being in the breast of
God, is not subject to the death as the almost totality of the men believes because after having
completed their evolution 2
in the Cosmos 3
and after having learned the lessons of the karmic pain
4
all men they are destined to eternally live in God.
Christian religions say that the man would live on the Earth once only (physical plane or
world), before living the eternal life in the so called Paradise or that in the so called Hell, which
they don’t exist in Absolute Reality; in the Absolute Reality exists only God. We, of the Ordine Gesù
Redentore (Jesus Redeemer Order) say that the man does not live on the Earth once only, but
numerous times , and each time, when his/her physical body dies, the man does not dies, but
he/she continue to live in the other thee planes or worlds of the Cosmos ( astral, mental and
akasico or of the conscience 5
) always animated by the Divine Spark, that It is not created and It
1
Cerchio Firenze 77, La Fonte Preziosa, pagine 280-281(I sensori della coscienza assoluta), Mediterranee
2
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di Evoluzione),
Mediterranee
3
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
4
Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee
5
Cerchio Firenze 77, Dizionario del Cerchio, pagine 64-65 (Cosmo), Mediterranee
1

2. is eternal and It is part of God 6
; the Divine Spark is a virtual cell of God’s Spirit 7
; therefore we
can say both that God has each man within Himself 8
and that each man is a part of God; therefore
in each one of us there the Presence of the Divinity, the Christ in the man 9
consequently the man
cannot die. Having said that at each incarnation in the Cosmos, the man lives a cycle of existence
in the four above-mentioned planes or worlds of the Cosmos; therefore ad each incarnation: a first
time the man lives the existence on the Earth and then, in sequence, he/she continue to live other
three existences in the other three floors or worlds of the Cosmos (astral, mental and akasico or of
the conscience); and when the man arrives in every one of these planes or worlds tohim/her are
opened the senses of every plane or world 10
; in the quoted other three floors of the Cosmos the
man it will consolidate the experiences lived on the Earth until he/she won't have become a
superman or saint almost; as superman or saint almost the man will live the eternal life in the
Communion of the Saints 11
in God; if the man, at the end of every cosmic cycle of existences
above quoted, he/she has not become almost superman or saint yet, he/she will reincarnate on the
Earth, physical plane or world, so many times how many they will be necessary to make him/her
become superman or saint almost - without ever dying - because the God-Love-Life " …is the God
of the alive ones and not of the corpses, because all from Him receive the life 12
“ .
Therefore each man must thank God for the eternal life that He has received and he/she
must not have fear of the death as we have already said, because the death does nor exist 13
. The
man does not die for another important reason: his/her true being is the Divine Spark – his/her
Spirit, his/her Self – the virtual breaking up – of God’s Spirit which is immortal; the Divine Spark is
the God’s presence in the man mantled by the Conscience of the man same; the Divine Spark and
such Conscience form the man’s Ego 14
.
The life in the physical plane, on the Earth, is the first of the four men’s existence in the
Cosmos at every incarnation; we know it all the life on the Earth therefore of it we don't say
anything, while the existence in the other three planes or worlds Teachers of the Cerchio Firenze
77 (Circle Florence 77).
The second existence of every cycle of cosmic lifes men they live it in the plane or astral
world; <<… The life in this second plane of existence is that that the man himself/herself is built for
himself/herself; << Every one according to the nature of his/her own thoughts builds the own astral
body as it happens with certain physical exercises that develop certain muscles rather than
others. The particular nature of the astral body resulting from this thinking, makes yes that the
individual has more intense and more pleasant certain feelings rather than others and, naturally
6
Cerchio Firenze 77, Dizionario del Cerchio, page 252 (Scintilla Divina), Mediterranee
7
Cerchio Firenze 77, Dizionario del Cerchio, page 278 (Spirito), Mediterranee
8
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee
9
Eileen Caddy, La voce di Dio a Findhorn, page 144, Mediterranee
10
Cerchio Firenze 77, Dizionario del Cerchio, pages 219-220 (Piano di esistenza), Mediterranee
11
Cerchio Firenze 77, Dizionario del Cerchio, pages 52-53 (Comunione), Mediterranee
12
Vangelo di Luca 20, 37-40
13
Cerchio Firenze 77, Dizionario del Cerchio, pages 188-189 (Morte, on the contrary Life), Mediterranee
14
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
2

3. he/she desires those; in other words the human soul - according to the evolution of the individual -
it directs the activity of its inferior vehicles toward specific fields that cause necessary
experiences with the purpose to evolve. After a period of time of about 36 hours from that the
vehicle or physical body it has stopped living, the individual definitely abandons it and makes a
pause in the astral plan more or less longly, in attending that its astral body disintegrates it. What is
it that this waiting determines? It corresponds to the purification of the soul after the death,
described in various ways by every religion. The waiting is determined by a particular nature of the
astral body: if the man in life has had some desires that made him/her resemble rather to an
animal that to a man, he/she will have his/her astral body formed by the densest matter of this
plane, which is slow in to decomposing. Every astral body is formed with the matter of the
homonym plane in its seven densities. Now, after the passing, the astral body becomes a whole of
seven concentric shells which, beginning from those of denser matter and subsequently in order
the others, decompose itselves. Every decomposition is accompanied by a particular state of
conscience, consequential from the examination of the had wishes, proper of that matter of which
the shell is composed that he is decomposing. As your physical body in the putrefaction is helped
by certain external agents, so the astral one in this decay can be helped, producing so a
solicitation in the disintegration. Every evolved soul shortly holds back her in the astral plan and
these purifications they are not followed by the soul, but it falls in a light torpor. The other souls,
instead, or they relive committed guilts, or with the matter of this plan a fictitious world are created
for rocking dissatisfied desires, until, tired and satiated by their dreams and disintegrated
completely the astral body, the soul is found on the thresholds of the following plane to this; <<the
mental one>> that, before then, it had never imagined that it existed… 15
;
In the plane or mental world we live the third cosmic existence. << How much said
speaking of the astral matter, it can be repeated for the matter of the mental plan. The law of
analogy helps the man to understand the architecture of those regions in which he/she doesn't live
consciously. This way the mental plan, in its immense thinness of matter, it has seven
subdivisions established respect to the different its density. A particularity that is noticed in this
plane is the great elasticity of the forms that is immensely more malleable than those than the
astral plane. The picture that it shows to him/her to he/she who purchases vision conscious of this
plane is marvellous, sublime! Forms and extraordinary colours, from the slender tones to the
contrasts more lighted up...16
<<…. Once abandoned the astral vehicle, and with this made drowsy
the dissatisfied desires, the mental faculties of the individual are readier and clearer. The individual
this way can see again and reflect with more clarity on his/her last incarnation. It is the moment in
which it finds explanation to so many questions, respect to the events of his/her past terrestrial life,
that him/her was done to itself and during this and after the transition . This renewed mental faculty
pushes the individual, if its temperament allows it, to seek the explanation of other things that
15
Cerchio Firenze 77, Dai mondi invisibili, pages 142-143, Mediterranee
16
Cerchio Firenze 77, Dai mondi invisibili, pages 143-144, Mediterranee
3

4. he/she desires or it desired to understand. The researchers have in the mental plane their heaven:
here the individual can instruct itself him/her and to satisfy his/her thirst to know more than he/she
could do it as incarnate…17
>>.
The fourth cosmic existence: The plane or world akasico it is immediately that plane
following to that mental and it is immediately precedent to that spiritual. It was emanated by the
first breath of God. It is thing arduous to speak of this plane where the individual that here lives
consciously he/she is already Initiated or Teacher. There is here duality but not separation; here
every being feels to belong to the Whole, and to be a sole thing with the whole rest of the
Emanation and, at the same time, to be himself/herself as has felt him/her before. From this plane
they pour again on the other planes of existence, a boundless love and an understanding without
limits. This, therefore, is the plane of the <<< universal Brotherhood>>, <<of the love>>, a plane
where all will live consciously, remembering today's bitterness as small things, small in itself, but
great for what they have produced on the human being. This is only the value that they have. The
body akasico of the individual is the body formed just by the matter of this plane, that body that
lays aside in itself all the experiences had in the various incarnations; that body that is constituted
little by little that the individual evolves. The mental body is that body that produces the illusion of
the separateness, because it is of the intellect the prerogative to distinguish the <<self or me>>
from the <<Self – non - Self>>; but this illusion is necessary to constitute, to form the self-
conscience, in other words, the body akasico…. 18
>>.
Consequently the life of the man in the Cosmos has the purpose to form his/her
conscience for making him/her to become unselfish and then to make also him/her worthy of the
promises of Christ.
If we stopped to this in to explain the eternal life of the man it would seem that the worth of
the holiness of the man same were exclusively his/her, but it is not so because everything
depends on God and everything it is in His hands 19
and it is for this motive that all we will
be redeemed, saved or risen: in this connection God has said << Be Glory, hallelujah, since all
are risen! All are One 20
>> in the Eternal Present. As a matter of fact, to save all the rebellious
Angels, God conceived and realized the life in the Cosmos with all the creatures, included the man
21
but He also promulgated the spiritual laws that would have helped him/her to overcome his/her
personal and selfish self or me 22
and to learn to love the others through the amplification of his/her
conscience and the gift of the Divine Spark or Spirit 23
to animate the man in the four planes or
17
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 176 (I paradisi del piano mentale), Mediterranee
18
Cerchio Firenze 77, Dai mondi invisibili, page 146, Mediterranee
19
Eileen Caddy, Le porte interiori, Messages dated November 14th and December 14th, Amrita
20
Eileen Caddy, La voce di Dio a Findhorn, page 103 ( Pensa alla grande), Mediterranee
21
Jakob Lorber, Il Signore parla, pages 157-163, Armenia
22
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (Io), Mediterranee
23
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
4

5. worlds of the Cosmos and in the Communion of the Saints 24
. Of these laws we quote the most
important:
a. Law of the evolution: << Process for which life, through forms more and more
organized, it always expresses great degrees of Mind and of Spirit 25
>>; (note of
ours: for Spirit you intend Conscience because the Spirit is not created, perfect
and it is the "Fulcrum of the individual existence not to evolution subject. Divine
Emanation that determines the individuality and the life of the individual or
microcosm 26
>>;
b. Law of cause and of effect or law of action or reaction or karmic law:
<<Fundamental cosmic law for which at every movement an effect happens; at
every action it corresponds a reaction. The evolution has its natural rhythm: this
way – whether one likes or not -. the individual "it owes" to evolve. If it opposes
resistance to this natural rhythm (that it doesn't have the same cadence because
at the beginning it is of a certain slowness and subsequently it becomes of a
certain rapidity) he/she meets sufferings. The suffering the individual it cause it
by himself/herself opposing himself/herself/itself to this natural to unwind and to
proceed of the evolution. It doesn't absolutely exist anything that can be done
without it gives origin to a cause and it does not be the effect of a cause
previously moved. It is a whole chain of causes and effects: causes that originate
immediate effects and remote effects….27
>>;
c. Law of reincarnation: <<Transmigration of the Individuality in a fit body to express
the achieved evolution, to the purpose to achieve evolution 28
>>.
At this point it is opportune to add two definitions:
a. of Individuality: <<It is the first manifestation of God to originate the world of the
microcosms. It is the fulcrum of the individual. It is the "Drop", the "Self", the "Divine Spark",
mantled or not of the conscience 29
>>;
b. of individual: <<He/She who is or He/She who will be a "center of conscience or
expression." Who, undergoing to the law of evolution, he/she will able to express
himself/herself in terms of conscience. Individual, for extension of meaning, equal also to
"microcosm" 30
>>.
But God doesn't stop Him to His laws of the spiritual and material life that widen the
conscience of the men and therefore their love for the others during their manifold
24
Cerchio Firenze 77, Dizionario del Cerchio, pages 52-53 (Comunione, Comunione dei Santi) and page 249-250
(Santo), ), Mediterranee
25
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
26
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirit – Sé), Mediterranee
27
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa e di effetto), Mediterranee
28
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
29
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee
30
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee
5

6. existences 31
in the four planes or worlds of the Cosmos. God makes more also in the
person of Jesus Christ to widen our conscience and to disperse the darkness that they are
within us:
a. << . The souls that are aware of the conscience of Christ they feel now attracted
reciprocally as the iron toward the magnet: it can happen that they be not aware of it at
the moment, but they will be aware of it in the days to come. It is this conscience that does
yes that more and more souls are reciprocally attracted, so that all of you can become of
the internal Christ aware and can eternally make thanks for this awareness 32
>>;
b. << Day after day, you fill yourself and you imbue yourself of the conscience of Christ
more and more. You are able to walk in the light and to become everything one with it, as
long as in you there won't be more darkness; and when such process will be established
you will succeed in bringing more light in the world. It starts with to put order in your house,
have faith and trust in your abilities and then do it. It is how much it is contained in you,
that it reflects it to the outside: it doesn't concern of something for which it is necessary to
fight, on the contrary of something that happens as soon as you allow it and you fill your
heart of love and understanding
This elevated state of conscience is in the air same that breaths. Inhale it deeply and it
leaves that all your being imbues of it. It is so great that you cannot contain it; therefore
expire it and so doing maintain it in movement and in expansion 33
>>.
How much above it is all that God does for us directly or indirectly? No, God gives
us all that of which we have need also, for instance the food and the medicinal grasses.
Besides men are not condemned by God in the person of Jesus to an eternal
punishment because Jesus itself has said that He has never pronounced the discourse on
the Final Judgment of which to the Gospel of Matthew, chapter 25, 31-46, because it is
"highly tyrannical 34
"; in such occasion Jesus has said that the Gospel of John is the only
exact (our note: 5, 19-46; 8, 15-18 and 12, 46 -50); implicitly Jesus denies also the
existence of an eternal Hell with an eternal torture, because they would be incompatible
with His love and with the omnipotence and the love of God. And because God has
predicted for us, instead, the eternal life as it has been shown in this same Elaborate and in
other Elaborates of this Catechism, after our numerous cosmic incarnations to overcome
our self and our egoism, widening so our conscience on the basis of the law of the evolution
above mentioned.
In other occasion Jesus has told explicitly to Jakob Lorber that nobody goes to the
hell or in the paradise, but that each man brings them both within itself 35
. Everyone of us
31
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza), Mediterranee
32
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
33
Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita
34
Jakob Lorber, Il Signore parla, pages 181-182 ( Il giorno del giudizio e la resurrezione della carne), Armenia
35
Jakob Lorber, Il Signore parla, page 176, Armenia
6

7. knows very well of the incalculable number of men that on the Earth they have the hell
within itselves because of the evil that they have done in preceding lives or in a current
existence; these men must be corrected on the basis of the karmic law or law of cause and
of effect with the lessons of the pain 36
, while men that have the heaven within themselves
they should not be many, but it is difficult to identify them, perhaps because they are
humble.
While on one side God forgives the sins 37
that the man has committed on the Earth,
from the other He has provided that- at every new incarnation - the man have a great
degree of mind and conscience in strength of the law of the evolution; the amplification of
its conscience which is amplification of his/her love, it derives also from the fact that the
individual judgment of Jesus at our arrival in the Life after Death(astral plane or world) it is
not based on our sins, that He also forgives, but on the basis of the good actions or deeds
that we have done on the Earth 38
. Of it derives that God has predicted, after the manifold
and necessary cosmic incarnations, that every man becomes a superman or a saint after
he/she will have become unselfish; after having widened his/her conscience he/she will
become capable of loving; therefore at the end of the times, in God, we will become all
saints, but not only because the Lord, in more, it will donate us the Absolute Conscience 39
for which, in God, the man as God will become almost; this is the sublime destiny of the
man! Also for the worse ones among us! I don't tell it , the Lord Jesus told it to Jakob
Lorber in the 19th
century. << …. But really for these souls that are condemned by
itselves, I have said twice comforting things: that is when I narrated you the parable of the
lost child 40
and when I told you that in the house of My Father there are a lot of abodes 41
-
or to say it even more clearly a lot of places of teaching and correction, in which even the
more lost human demons can be instructed and improved. For ever you will always know
new wonder created for you…, and for ever you will never reach the end of them 42
>>.
At the end of the times when it will completed the redemption of all demons, Satan
included by means of the life and of men 43
thanks to Jesus Christ 44
it will be completed
the triumph of God’s love 45
on Satan hatred and all men will be One in God 46
.
36
Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee
37
Sapienza 11, 23
38
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
39
Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee
40
Vangelo di Luca 15, 11-32
41
Vangelo di Giovanni 14, 1-4
42
Jakob Lorber, Il Signore parla, page 178, Armenia
43
Jakob Lorber, Il Signore parla, page 162, Armenia
44
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita
45
Eileen Caddy, Le porte interiori, Messages dated June 28th
, July 17th
, August 13th
and 26th
, September 4th
and 12th
and November 16th
and 23rd
, Amrita
46
Eileen Caddy, La voce di Dio a Findhorn, pages 26 and 103, Mediterranee
7

8. 8