Man's Destiny is Communion with God

The man and his/her life in God 1
; its destiny is never the Hell, but it is always the
Communion of the beings in God; an outline of the Life after Death
The Lord Jesus explained the reasons for the life of the man in the 19mo century to His
Austrian scribe Jakob Lorber 2
.
Men and universe were created to save the fallen Angels, that is the Demons. As a matter
of fact, the Lord Jesus tells us through Jakob Lorber: << (.) The fallen spirits that had voluntarily
move away from me had undertaken the wrong way, they were not able and they didn't want to
know nothing of progress and about improvement; nevertheless, not to block them completely the
road, were set under conditions in which, firm their personal liberty staying, they can return back
when they want. For this it was now created the whole material world, the whole universe, the
man. In him, according to the degree of their wickedness the spirits were dressed again of matter,
exposed to struggles, temptations and pains; in first place to gradually bring them, through
these conditions of life, to the understanding of their errors, and in second place to also begin in
this way their volunteer return: because anywhere for first thing there is the principle of liberty and
the principle of improvement it comes as second. All the earth and the innumerable other celestial
bodies they are formed from the great soul of Satan: the whole visible creation consists only of
particles of the great spirit of Lucifer and its retinue banished and fallen in the matter, God, that is
eternal love and compassion, would have been able never to destroy Lucifer, because what God
has called once to the life it is able yes to change form and to pass from a less noble to a nobler,
or vice versa, but it can never be destroyed 3
>>.
Then the man, the Creation and the same life of the planet Earth they are not anything else
other than tools of the love of God to save the Demons from the Hell, that it exists in the mental
plane only created by thought of men. The life that all the beings live on the Earth makes to
gradually grow in them the Conscience and the Mind on the basis of the Law of the Evolution 4
that
foresees the reincarnation 5
and the pedagogy of the law of the Karma 6
up to make to become the
man a Saint because God, that is love 7
, loves us. But not only: the Lord God to be able to forgive
after every terrestrial incarnation the sins of the man has conceived the repentance 8
, that gives
then to every of us.
1
Cerchio Firenze, Dizionario del Cerchio, pages 33-34 (Assoluto), pages 71-72 (Dio), and pages 296-297 ( Tutto ,
Tutto è perfetto ; Tutto – Uno – Assoluto, Mediterranee
2
Jakob Lorber, Il Signore parla, pages 162 and 178, Armenia
3
Jakob Lorber, Il Signore parla, pages 162-163, Armenia
4
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione), Mediterranee
5
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione); Dizionario del Cerchio, pages 238-240
(Reincarnazione), Mediterranee ; Jakob Lorber, Il Signore parla, pages 184-186 (La reincarnazione), Armenia
6
Cerchio Firenze 77, Dizionario del Cerchio, pages 153-156 (Karma), Mediterranee
7
Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee
8
Sapienza 12, 19
1

The Lord God in the person of Jesus Cristo for not condemning the man He doesn't judge
him/it in the Life after death after every incarnation terrestrial on the basis of his/her sins, but on the
basis of his/her good deeds 9
!
When an Individuality - the Drop or Divine Spark, Spirit or Self 10
- it embodies Itself for the
first time on the Earth in a man, this man it has a very small conscience, of a little ampler than that
of an very intelligent animal as the horse for an example.
The man therefore, at the beginning of the human incarnations it has a violent egoism 11
but
life after life he widens continually his/her conscience by means of the teachings/corrections of the
pain 12
that it gives him/her the law of the karma.
The man, living on the Earth - always helped directly or indirectly from his/her God - it
becomes unselfish, that is it becomes able to love his/her neighbour in strength of the obtainment
of great degrees of Mind and of Spirit 13
(for Spirit you intend the Conscience, or Body akasico 14
or
Soul 15
because the man's Spirit - that is the Drop or Divine Spark or Spirit or Oneself - it is
complete and perfect and therefore …. It is not to evolution subject…16
).
The reasons for the sublime destiny of the man are founded upon the love, the omniscience
and the omnipotence of God and on the redemption of the Christ 17
.
God has said that He is love 18
; also the Lord Jesus is love; Our Lady Mary has told it at
Medjugorje in Croatia 19
.
You comes to become men with an ample conscience after a long walk that lasts many
million of years as lower beings of the kingdoms mineral, vegetable and animal of the Nature
because: "…l' the being of everyone, of which the man constitutes a phase of the manifestation,
sinks his/her roots in the kingdoms mineral, vegetable and animal. On these lifes the manifestation
of the individual conscience founds itself… 20
. ".
The man lives for a long time on the Earth in many places of the whole planet (we live there
over fifty thousands years 21
) before reaching the thresholds of the holiness, because the man
must choose from himself to be unselfish up to give his/her life to save another one of it without
hoping in some reward.
9
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
10
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
11
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee
12
Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee
13
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
14
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza), Mediterranee
15
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-29 (Anima), Mediterranee
16
17
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
18
Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee
19
Maria di Nazareth, Messaggi da Medjugorje, Message dated June 25th 1988, MIR
20
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-29 (Anima), Mediterranee
21
Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee
2

To widen the Conscience of every man, the Lord God, the almighty and omniscient Father-
Mother-God 22
- it is always ready to help him/her, but the Lord never pushes Himself to anybody 23
, in how much he doesn't want automatons (He would have been able to create them by Himself)
but beings voluntarily erudite, aware of the fond purpose of their life in the world; the first principle
of the life "…it is the principle of liberty and that of the improvement it comes as second… 24
",
while the first lesson in the life to be learned is that of the love 25
. God limits itself to persevere in
the education and spiritual formation of men because He has given us the free will 26
and therefore
He waits patiently our conversion; the free will allows to the man a relative freedom 27
, that is
limited to the possibility that the man has to choose the action that he/she does between the
contraries of the occurrences of the daily life. On the subject of improvement the Lord Jesus said:
<<.... in the house of my Father there are a lot of abodes - or to clearly say it even more clearly - a
lot of places of teaching and correction, in which even the more lost human demons can be
instructed and improved… 28
>>.
What does it mean to be One with God? It means to be almost as God, because the
Lord himself donates us the absolute Conscience. Same God tells us it:
<< I am spirit and matter and nothing of everything this.
I am male and female and nothing of everything this.
I am not even a self or me, because in me doesn't exist, distinction, separation, limitation:
sure enough I include the Everything.
To include the All means not to know exclusion some, deprivation some; don't know the
anguish that is born from the desire to have or to be what is not had or he/she is not. Being the
Everything means to Be and, therefore, to have the absolute fullness.
For you I am everything it misses you to be absolute.
Everything you experiment it conducts you to me, because I am your destiny.
I appear hidden to your eyes, yet I am manifest to whom wants to find me.
Don't attribute me qualities that have a contrary, because you limit me. Therefore I am
boundless. But also this is a quality: therefore I am indefinable.
I am your being and yours not to be, in strength of which you are as you are, because
every thing of the relative world exists because its contrary exists. But I am the explanation of the
contrary ones, because I transcend them. I am the Being who from the brute matter it draws the
conscience in strength of which everything exists. Sure enough what is it didn't feel or it was not
felt, it would not exist.
22
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104 (Accettare l’evidenza), Mediterranee
23
Eileen Caddy, Le porte inferiori, Message dated July 21st
, Amrita
24
Jakob Lorber, Il Signore parla, page 162, Armenia
25
Eileen Caddy, Le porte interiori, Message dated November 16th
, Amrita
26
Cerchio Firenze 77, Dizionario del Cerchio, page 161, Mediterranee
27
Cerchio Firenze 77, Dizionario del Cerchio, pages 161-162 (Libertà), Mediterranee
28
3

This way the prodigy of the existence is the prodigy of the conscience. To exist is to feel to
exist. I am the absolute existence. Therefore to feel to exist is to feel me.
Every being feels me because he/she feels to exist, and in strength of his/her same
existence I am present in every being.
The simple conscience to exist is my most veiled manifestation in the beings, but I am also
what it nourishes their conscience. Therefore I am the joy that you pant and the pain that breaks
yourself. I am the ambition that pushes you to the conquest and the void that it steps in the
conquest.
To widen your conscience I don't hesitate to build a civilization or to destroy it. All I do in
operation of you, of your true good.
Do you see those people who surround you? They rejoyce, they suffer, they move, they
live and what you see of them it happens for you.
Do you see that it happens in the world? It happens for you. Also this of which you have
had solo a lean news, heard a distant echo it has happened for you, my child.
The sun rises and sets, the seasons follow one another, the planets go along their orbits,
the universes are born and they perish and all of this I make it happen for you, my child.
Therefore I am the substance that constitutes you and the spirit that animates yourself,
since you are in me and I am in you, my child.
But I don't stop myself only to this, because I make participating of myself every being and
to everyone I donate myself entirely without reservations, up to the point that every distinction, you
and me, every separation, is alone deceptive, and they are so much that it is necessary to make
you exist, to donate to the being the absolute conscience. This I am 29
>>.
Then the sublime Destiny of the man is not only that to become holy, but also that - so
much great to be unthinkable - to receive from God as a gift the Absolute Conscience 30
which
means that the man will become almost as God. But such Destiny can end at least to these
conditions:
a. that in his/her spiritual life the man always completes his/her job and do the first
footstep; he/she must evangelically live becoming always more unselfish, that is
able to love; in his/her spiritual life the man always receives the help of God,
because the Lord is always ready to help the Souls that help themselves 31
;
b. Man must learn to know himself/herself 32
;
c. the man must look for the answers to his/her existential problems not out of
itself, but inside of itself, because inside every man there is God, the All-One-
29
Cerchio Firenze 77, La Fonte preziosa, pages 266-267, Mediterranee
30
Cerchio Firenze 77, La Fonte preziosa, page 267, Mediterranee ; Dizionario del Cerchio, page 63, Mediterranee
31
Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita
32
Cerchio Firenze 77, Dizionario del Cerchio, pages 54.55 (Conoscere se stessi), Mediterranee
4

Absolute, ready to answer to all the questions and to serve as guide to His sons;
therefore the man doesn't have need of human teachers or guru 33
.
The Lord God has conceived, structured and realized the life 34
, so that to help us to
overcome the self or me and the egoism through manifold existences in physical bodies “belonging
to the Aryan race or to other race "…through the whole planet Earth, where. every time - … the
man will find the favourable environment to his/her evolution…35
". in families always different the
one from the other from West to East and from South to North of the world.
The Lord God continually helps us because he knows very well also as we have been
made at every terrestrial incarnation as the Lords or Teachers of the Karma 36
, that is what
qualities and merits we have received and what limitations or spiritual poverty (vices and
defects)we must overcome 37
through the karmic teaching to learn, slowly, to love some more God
and ours similar.
The Lord continually has care of us, directly or indirectly as the best Mother and the best
Father that exist; actually it is the Father-Mother-God of the man 38
.
In such way the Lord God redeems and saves every Demon through the man, letting to
every man living, in succession, manifold existences in the four floors or worlds of the Cosmos
(Worlds : physical, astral, mental and akasico or of the conscience 39
) always exposed to
struggles, temptations and pains on the Earth 40
until it won't become holy and therefore it will
have a very ample Conscience.
To live such existences in the four Planes or worlds of the Cosmos the Lord God gives us
special bodies (the physicist one, the astral one, the mental one and the body Akasico or of the
Conscience 41
; the Lord gives above all us a Divine Spark of His immortal Spirit to animate
ourselves. Such Drop or Divine Spark It has been defined so by the Teachers disincarnate of the
Cerchio Firenze 77 (Circle Florence 77): "Drop or Divine Spark – Spirit – Oneself - Fulcrum of the
individual existence not to Evolution subject. Divine emanation that determines the individuality 42
and the life of the individual or the microcosm 43
").
The Lord God also knows very well the spiritual difficulties that the man must face
especially at the first incarnations, exposed as it is to struggles, temptations and pains with a
small conscience, scarce or entirely insufficient to altruistically live and therefore the man has a
33
Eileen Caddy, Le porte interiori, Messages dated July 21st
and August 30th
, Amrita ; La voce di Dio a Findhorn, page
61, Mediterranee
34
Cerchio Firenze 77, Dizionario del Cerchio, pages 308-311(Vita), Mediterranee
35
36
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del karma), Mediterranee
37
Cerchio Firenze 77, Dizionario del Cerchio, pages 164-165 (Limitazioni), Mediterranee
38
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee
39
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo) and pages 216-221 (Piani o mondi di esistenza),
Mediterranee
40
41
Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 (Corpi-bodies), Mediterranee
42
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee
43
5

violent egoism 44
. Knowing how is done the man and the difficulties of his/her life - that the Lord
himself has conceived, structured and realized for saving the Demons - the Supreme being same
helps the man in many ways, directly or indirectly (through the Lord Jesus, Our Lady Mary, the
Angels, the parents, the religions, the schools et cetera); first of all God doesn't make to judge
the man by the Lord Jesus in the Life after death after every terrestrial incarnation on the
basis of his/her sins, but on the basis of his/her good deeds 45
and therefore nobody goes to
the Hell, that is not a place but a state of being as the Paradise, because “Nobody goes to the Hell
or in the Sky, but each one carries both within himself/herself 46
“ ; therefore the destiny of the man
is the Communion of the beings God 47
.
For the principle of the Improvement, the second principle of the life ( the first one is the
principle of freedom 48
, the Lord God has promulgated the law of the Evolution 49
to enable the
man, at every terrestrial incarnation, to overcome his/her vices and his/her defects or limitations,
widening so every time his/her conscience.
The Lord God makes to revive all the living beings on the Earth, included the man, always
with great degrees of Mind and of Spirit (for Spirit you intend Conscience, because the Spirit is
complete, perfect and therefore it is not evolution subject 50
), until the man - overcome all of
his/her limitations or spiritual poverties becoming aware of them – until he/she won't have achieved
the Conscience of the Saint; then he/she will live in the Communion of he Saints after that he/she
will overcome his/her egoism 51
.
The man runs through from a Plan to the other of the Cosmos [ from the physical world
(with the Earth) to the astral one, from the astral one to the mental one, from the mental one to the
akasico ] and then he/she reincarnates on the Earth without never stopping living; also for
such reason we must not be afraid of the death because the life is eternal, the death in
reality doesn't exist because the man is immortal 52
. Then he/she will live in the <Communion
of Saints after having overcome his/her egoism. Actually, after the end of his/her life in the planet
Earth, the man immediately will start to live in the Life after death starting from the astral Plan or
world; when the man will have matured his/her terrestrial experiences and he/she will become
purified, the same man will run through in the mental Plan or world where he/she will mature the
experiences lived on the Earth by the mental point of view and from there he/she will run through
44
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee
45
Jakob Lorber, Il Signore parla, pages 181-184, Armenia
46
Jakob Lorber, Il Signore parla, page 176, Armenia ; Eileen Caddy, Le porte interiori, Message dated December, 14th
,
Amrita
47
Cerchio Firenze 77, Dizionario del Cerchio, pages 52-53 Comunione e Comunione dei Santi) and pages 249-250
(Santo), Mediterranee
48
49
Cerchio Firenze 77, Per un mondo migliore, pages 206 (Evoluzione) and 210 (Legge di evoluzione), Mediterranee
50
51
Cerchio Firenze 77, Dizionario del Cerchio, pages 164-165 (Limitazioni) ; La voce dell’ignoto, pages 45-50,
Mediterranee
52
Eileen Caddy, Il SENTIERO interiore, pages 53-54, Mediterranee ; Cerchio Firenze 77, Dizionario del Cerchio, page
188 (Morte) and pages 78-79 (Dopomorte), Mediterranee
6

then in the Plain or world Akasico, where he/she will consolidate the amplification of conscience
achieved on the Earth 53
. After he/she will reincarnate on the Earth for expanding his/her
conscience. All of this until the man won't have become Saint, that is a human being with a very
ample Conscience and without limitations or spiritual poverties and as Sail he/she will live in thw
Communion of the Saints; to become holy every man reincarnates in the planet Earth to live there
manifold existences for the duration of over fifty thousands years 54
.
You will ask yourself: but what it happens of our sins (transgressions to the
Decalogue 55
and the Commandments of the love: Levitico 56
and Deuteronomio 57
) that the
men commit during their manifold existences on the Earth? God in the person of Jesus Cristo
forgives the sins of men after every terrestrial existence and judges them on the basis of their good
deeds 58
.
The disincarnate Teachers of the Cerchio Firenze 77 (Circle Florence 77) teach: The
existence on the divine plan or evolution is constituted by the whole the experiences acquired in
the manifold incarnations. He who have assimilated so many lessons it has less tendency to
commit errors, since it has a spiritual conscience that is waking up within him/her. Who has instead
a limited patrimony of experiences it is ignorant in comparison to who has a great treasure of
teachings, therefore it easily falls. To the light of this the concept that we have of sin it must be
redefined and a definition of sin could be this: the sin is ignorance in how much, who faults, he/she
has not assimilated the teaching that will bring him/her to anymore not to commit that datum error
yet.
We can also say that the sin is weakness, when he/she was not able to make to be worth
the will: what a cause is to which must follow an effect. This effect is of triplex nature: immediate
effect, in how much he who fault for law doesn't progress since it means that he/she has not
acquired that experience; effect that is had after the passing, given by the remorse not to have do
his/her best with every strength to the purpose to improve us; effect that its action has in the next
existences in how much who faults, for justice, he/she remains bound to the karmic law
The law karmica is not the manifestation of the wickedness of the divine one, but it is as it
says the same word law. For which, as who touches a flame he/her burns itself, so who faults
suffers this triplex effect.
But as to decrease the possibility to be wrong? Knowing what error is, and here also
another aspect of the conception of sin; finally sin is all of this that damages other creatures and
ourselves 59
(.).
53
Dizionario del Cerchio, pages 78-79 (Dopomorte), pages 188-189 (Morte) ; Le grandi verità ricercate dall’uomo,
pages 175-180 (Evoluzione dopo il trapasso), Mediterranee
54
Cerchio Firenze 77, Oltre l’illusione, page 185
55
Deuteronomio 5, 6-22
56
Levitico 19, 17-18 “ You will love your neighbour as yourself “
57
Deuteronomio 6, 4-9 “ You will love your Lord God with all your heart, with all your soul and all your strengths “
58
59
Cerchio Firenze 77, Dai mondi invisibili, pages 164-165, Mediterranee
7

The suffering of the man doesn't depend on the divine anger and it is not a test for the
man, neither a punishment for man, but a teachings: these teachings of the religions are wrong
entirely and therefore you/they should not be more imparted 60
; suffering is, instead, a karmic
effect and - at the same time - a teaching / correction with the purpose to widen the conscience of
the man that moved the cause (behaviours that have damaged the others or sins) in strength of the
law of cause and effect or karmica law 61
that it will happen only when the man himself/herself will
have become able to understand the teaching / correction 62
of the pain 63
; the sin consists in the
violation to the divine laws (Decalogue 64
and Commandments of the love 65
).
With His merciful love God, after every terrestrial existence, it forgives our sins because in
the person of Christ He considers or He judges us not on the basis of such sins of ours, but on that
of the good deeds that we have done on the Earth 66
as we have already said and therefore it can
be said that automatically our conscience is widened after every terrestrial incarnation what that
have been the sins that we have committed because we are not held guilty of such sins as for we
didn't have a conscience enough wide not to make them commit preventing us to violate the
aforesaid divine laws (Decalogue and Commandments of the love) .
The pardon of our sins after every terrestrial incarnation is temporary however for
reasons of justice, for the application of the law of cause and of effect or karmic law and for
the amplification of our conscience. Teaching / correction is suspended while waiting that
each man becomes able to understand the lesson of the pain 67
in the following terrestrial
incarnations and him/her can widen this way his/her conscience; such teachings / corrections
(effects 68
) are given to the man on the basis of the evaluations of the causes (behaviours that
have damaged the others or sins) that every man had in the past - that is the Evil that each man
did to others for making him/her to test with similar punishment and distress the evil that he/she did
because that we do of good or of evil to us will be done 69
. Such teachings/corrections are
valued by the Lords or Teachers of the Karma that coordinate "with the maximum discernment and
great shrewdness, what karmic effects must fall on men in every single terrestrial incarnation, on
the humanity, on the individual particularly. Such Teachers are assisted by Celestial Intelligences
(note of mine: Angels) that the design of the Teachers render enforceable. It derives of it that also
our sins are a tool of the Evolution: " Process for which life, through forms always more and more
organized realizes degrees alwys greater of Mind and of Spirit "; for Spirit you intend
60
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 107-109, Mediterranee
61
Cerchio Firenze 77, Dizionario del Cerchio, pages 107-109 (Gli errori delle religioni: il mondo non è una valle di
lacrime), Mediterranee
62
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 46 (n°4, 5, 6 e 7) and page 158, Mediterranee
63
Cerchio Firenze 77, Dizionario del Cerchio, pages 75-78 (Dolore), Mediterranee
64
Deuteronomio 5, 6-22
65
Levitico 19, 17-18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
66
67
Cerchio Firenze 77, Dizionario del Cerchio pages 75-78 (Dolore), Mediterranee
68
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto o Legge karmica),
Mediterranee
69
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
8

Conscience because the Spirit is not created and perfect and therefore it is not evolution
subject 70
.
Considering that our sins are forgiven by God and by the Christ 71
because we commit them
for ignorance that is we violate the divine Commandments when our conscience is not still enough
ample to prevent us to violate the Decalogue and Commandments of the love); pardon is
temporary however as we have already said while awaiting that in one future terrestrial
incarnation of ours our conscience be expanded itself enough for making us to understand one or
more karmic teaching-corrections in strength of the law of cause and effect or karmic law 72
. In
some arcane memory perhaps in our Divine Spark 73
they are only not recorded our sins, that is the
Evil that we have done to others in the past, but also the Good that we have done to the others in
precedents terrestrial existences, Good that consists in the "good deeds that we did 74
. Such good
deeds of ours are compensated on the basis of the law of the karma 75
with health, peace, joys,
abundance and similar, while the Evil that we have done to the other ones will be compensated /
corrected with an Evil similar to that we have done in preceding terrestrial existences on the basis
of the aforesaid law of the karma; therefore if we killed we will be killed, if we raped we will be
raped, if we stole we will be stolen; if we have done other violences or wickedness to other
creatures we will be in our turn object of the same other violences or wickedness 76
. But when
they will be given to us such karmic teachings / corrections ? For divine mercy we will suffer the
consequences of the Evil, that is of the sins (causes) that we did in precedents terrestrial
incarnations only when we will have become mature or capable to understand such karmic
teachings-corrections (effects) and in such way we will be able to have that quids of conscience
that they missed us 77
. The karma or the law of cause and effect it has the purpose to compensate
us for the Good that we have done and to correct us for the Evil that we have done teaching us to
behave well observing the Decalogue and the Commandments of the love by means of the
amplifications of our conscience.
An Outline of Life after death of the physical body on the Earth: for the human
evolution manifold terrestrial incarnations are necessary and as many following incarnations in the
other three floors or worlds of the Cosmos (astral, mental and akasico or of the conscience 78
) for
a period of over fifty thousands years to us necessary to pass from the stadium of man to that of
superman or of saint 79
); these three floors or worlds of existence with our universe with the Earth
70
71
72
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto o legge karmica),
Mediterranee
73
74
Jakob Lorber, Il Signore parla, page 183 (Il giorno del giudizio e la resurrezione della carne), Armenia
75
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
76
77
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 46 (n°7) and page 158, Mediterranee
78
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
79
9

form the Cosmos; the worlds astral, mental and akasico or of the conscience they have been so
defined by the spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77):
a. astral plane or world: The astral world is very similar to that physical, also
because a lot of astral vehicles exactly imitate those physical. In the astral plane
a purification of the soul happens after the death of the physical body: The astral
vehicle of an individual it is that body that transforms how much it originates from
the physical world, or from the astral same, in sensations transmitted to the mind
that it picks up them and it catalogues them. Everyone, according to the nature of
his/her own thoughts, he/she builds his/her own body astral, as certain physical
exercises they develop some muscles rather than others (.) 80
.
The concept of evolution after the passing is for that cycle that the individual
completes after he/she has abandoned the vehicle or physical body: Cycle that
naturally is not identical for all the individuals: for the individuals that had an
animal form in the plane or physical world, for the man, for the superman. At
rigor, we must say "different for every individual" because each of us, after an
incarnation, it follows his/her cycle according to the evolution, of the experiences,
of the desires, of the thoughts that he/she has had in the last incarnation. It would
want to say, "evolution after the passing", the time that the individual employs to
free of the inferior vehicles or rather the astral body and the mental body. This
way, if we meet in the astral plan an individual that has not abandoned his/her
astral vehicle yet, this doesn't mean that that individual is evolutionarily inferior to
an another one that we can meet, that same moment, in the mental plan:
actually perhaps that who is in this moment in the mental plan be run through
before he who in this same moment it is found in the astral plane. Evolution, in
this sense, it has a completely different meaning from "spiritual evolution 81
".
b. Plane or mental world: The paradises of the mental plane "After the passing,
the individual has an evolution that follows a cycle of renewal, or also, if this
clarifies better you, of purification. Once abandoned the astral vehicle, and with
this made drowsy the dissatisfied desires, the mental faculties of the individual
are readier and clearer. The individual can see again this way and to reflect with
more clarity on his/her last incarnation. It is the moment in which he/she finds
explanations to so many questions, respect to the events of his/her last terrestrial
life, that he/she made to himself/herself and during this and after the passing.
This renewed mental faculty pushes the individual, if its temperament allows it, to
seek the explanation of other things that he/she desires or he/she desired to
80
Cerchio Firenze 77, Dai mondi invisibili, pages 141-143 (piano astrale), Mediterranee
81
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-176 (La purificazione nel piano astrale),
Mediterranee
10

understand. The experts have in the mental plane their paradise: here the
individual can educates himself herself and to satisfy his/her thirst to know much
more of what could do it by incarnate. And of everything that that the individual
learns in the mental plan what he/she remains? The fruits of the reflections
remain around the meaning of his/her life; it remains in the form of impulse or
facility to learn in a next incarnation, how much the individual has been able to
know in the mental plane. It will be never, however, that an individual can
spiritually evolve and to begin again something in the mental plan, or however
after the passing, because if this it were the life on the physical plan would not
have meant anymore 82
".
c. “… A particularity that is noticed in this plane is the great elasticity of the forms
that is immensely more malleable than those than the astral plan. The picture
that introduces him to he who purchases vision conscious of this plan is
marvellous, sublime! Forms and extraordinary colours, from the slimmest tones
to the contrasts more turned on …. 83
“ .
d. “… The mental body of an individual is that body that translates the impulses of
the individual conscience in images or shines, according to the nature of these
impulses and, these images or shines, thoughts are defined, which, received by
the physical brain, they are translated in words. As we can say that the physical
body is that vehicle able to communicate with the similars by means of actions
or words. But as the physical body it is not the individual same, as much it is not
the mental one. The individual is the thinker, he who think, and that it must not
be confused with the mental vehicle. It cannot fail to mention, even though
slightly as it has been done for other things, of that region of the mental plane
correspondent to the skies described by the religions. It needs therefore to
remember that a creature, which were in these skies, would not be separated
from others if not from a particular state of conscience. Everything is around you.
A man that had lived for bringing upon an eternal prize or he/she had devoted
his/her life to an ideal, after the passing, in the plane of the mind, for karma,
he/she sees and it experiments the dreamt ideal. This state corresponds
therefore to a sense of satisfaction, of beatitude. A lot of entities that are
introduced in certain meetings originate exactly from this region of the mental
world. That's why they describe a "Life after death" similar to that they believed
existed during the life, because they are experimenting it and for them it is a real
thing not a dream. Once that the individual, not enough evolved, has stopped this
dream of his, he/she rests; he/she sees again with clarity and with calm all the
82
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 176-177 (I paradisi del piano mentale), Mediterranee
83
Cerchio Firenze 77, Dai mondi invisibili, page 144, Mediterranee
11

past existences, but it is not aware of what it happens around him/her, because
he/she has entered the following plane to that mental, he/she has abandoned
his/her mental body and it is found himself/herself on the thresholds of a plane
(note of mine: the akasico plane), in which one day he/she will live an immense
indescribable beatitude 84
.
e. Plane or world Akasico or of the Conscience: " The akasico plane is that plane
immediately following to that mental and immediately precedent to that spiritual.
It was emanated by the first breath of God. It is arduous thing to speak of this
plane where the individual that here lives consciously it is Initiated or already
Teacher. There is here duality but not separation; here every being feels to
belong to the Everything, and to be an only thing with the whole rest of the
emanation and, at the same time, to be himself/herself as never he/she had felt it
before. From this plane they pour again on the other planes of existence, a
boundless love and a comprehension without limits. This, therefore, is the plane
of the <<universal Brotherhood>>, of the <<Love>>, the plane where one day all
men will live consciously, remembering today's bitterness as small things, small
in itselves, but great for what they have produced on the human being. This is
only value that they have. "The body akasico of the individual (note of mine: the
Conscience) it is the body formed exactly from the matter of this plane, that body
that keeps in itself all the experiences had in the various incarnations; that body
that it is constituted individual gradually evolves. The mental body is that body
that produces the illusion of the separateness, because it is of the intellect the
prerogative to distinguish the <<me>> from the <<not me>>; but this illusion is
necessary to constitute, to form the self-conscience, in other words the body
akasico…. The subdivision by us done is more conventional than real. The
universe is an everything inseparable, every plane of existence is around each
one, from the astral one to the mental one, from the akasico one to the spiritual
same… 85
.
Besides the Lord God also donates us the remorse and the repentance 86
in our same
interest of evolutionary growth to widen our conscience. As we have above explained the Lord God
forgives our sins, exactly because He knows well as we are done, the conditions with which we
have lived on the Earth and our limitations vices and defects or spiritual poverties. And as for the
Judgment for the sins of every man after every incarnation on the Earth, the Father-Mother-God in
the person of His Son Jesus judges us not guilty of the sins or transgressions or errors that we
have committed because we are constitutionally selfish beings (because of the a little ample
84
85
86
Sapienza 12, 19
12

conscience that we have) to love God - with all the heart, the mind and the soul - and ours similars
as ourselves while we are being at school on the Earth 87
to become Saints.
Therefore there cannot be an eternal sentence for none of us, neither the eternal hell,
because there will be never the final Judgment of which to the Gospel of Matteo (25, 31-46);
there will be, instead, an individual Judgment for every man sent forth by God in the person of
Jesus Christ after every terrestrial incarnation, but it is founded upon the good deeds that every
time we have done on the Earth 88
. Then in the Life after death there will be no eternal final
Judgment on the errors, transgressions or sins of the man and any subdivision between goats and
sheep (such final Judgment has been defined "highly tyrannical" from the Lord Jesus 89
). There
won't be even the Judgment of the Angels to separate the bad ones from the good ones and
therefore the Angels won't send the bad ones to the Hell 90
. Of it derives that the final Judgment of
Jesus is a mistake, as it is also a mistake the Judgment of the Angels foretold. However in the
Life after Death after the purification, but before every new terrestrial incarnation, there will
be the karmic "Judgments" on each one of us from the Lords or Teachers of the karma, for …
the karmic effects that will fall on the men, on the humanity, on the individual
particularly…; then, the Lords of the karma, assisted by Celestial Intelligences (note of mine:
Angels ) do so 91
that every individual enjoys some karmic good effects and he/she receives the
teaching / correction by the karmic corrective effects that gives us understanding. Therefore every
man, at every new incarnation, it will receive the good karmic effects good and those corrective, to
enable him/her to profit both of the karmic credits (good Effects: peace and calm for the done
Good) both to be able "to pay" the karmic debts accumulated ( bad effects: punishments and
anguish for the Evil that we committed 92
) . The punishments and the anguish, that is the pains,
will donate to every man understanding, that is conscience but the karmic lesson will be given
him/her only when the man will be mature to understand the lesson of the pain; as a matter of fact
any lesson karmica, that is any suffering, will be inflicted to the man until the man himself/herself
won't be able to understand it 93
; and also this is divine love.
The two mistakes above mentioned on judgements (of Jesus and of the Angels) make to
classify the Christian religions among the religions of the fear for the eternal Hell, which does not
exists as a place, but it exists as state of being and the same it is for the paradise 94
.
It is also divine love the nonexistence of the eternal Hell: as a matter of fact the man
brings inside of itself the hell or the paradise, life after life, that is each time at every new terrestrial
incarnation in the four floors or worlds of the Cosmos – in consequence of the karmic judgement of
87
Jakob Lorber, Il Signore parla, page 185 (Ottima scuola), Armenia
88
89
90
Vangelo di Matteo 13, 47-50
91
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del karma), Mediterranee
92
93
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 46 (n°4, 5, 6 e 7) and page 158, Mediterranee
94
Jakob Lorber, Il Signore parla, page 176, Armenia ; Eileen Caddy, Le porte interiori, Message dated December 14th ,
Amrita
13

the Lords or Teachers of the Karma above mentioned - until the man won't become holy; as saint
the man will live in God in the plenitude of the eternity. The Lord Jesus has said with regard to the
Hell and the Paradise: <<Nobody goes to the hell or in sky, but each brings them both inside of
itself 95
; then the Hell and the Paradise don't exist as places except that in our imagination, but
they exist as individual states of being individual. Then the man lives the Hell or the Paradise
during every terrestrial incarnation and in the other three planes or worlds of the Cosmos,
but when he/she will show to have learned the karmic lessons and he/she will start to evangelically
live on the Earth he/she will be able to widen a lot his/her conscience. The Earth is a planet of
great possibilities; but also of great pains/teachings, but the Divine Mercy is always at work for
helping us to overcome our limitations, vices and defects and other spiritual poverties. The Earth is
also a planet of joys and happiness for the one that it deserves evangelically living, on the basis of
the simple but important teaching of Jesus: "Do also to the others everything that you want that
they do to you 96
". This commandment of Jesus it is as much simple as efficacious. The person
who observe it improves oneself and imperceptibly improves the world also.
The foreseen corrections for every existence of the man on the Earth by the Lords or
Teachers of the Karma are indispensable to the man himself/herself to widen his/her conscience
by means the new terrestrial existences during which to the man same will be made what that of
Good or of Evil he/she did to the others in preceding terrestrial existences 97
.
The man must not be afraid of the eternal Hell for the above exposed reasons because the
Hell doesn't exist as place, neither he/she must be afraid of the death because even the death in
reality does exist because the life is eternal and therefore the man is immortal 98
; as a matter
of fact the man lives in continuation on the Earth and then in each one of the other three Planes of
the of the Life after death 99
until we will have become holy. All of us we will be saved because the
Lord God and the Lord Jesus love us and the life on the Earth other is not that a tool of
Redemption and Salvation for worth of God and His Son Jesus, Redeemer and Savior of the man,
to whatever religion or people the man belongs 100
.
When the human beings will have become Saints they will live the eternal life in the Divine
Plane or Kingdom of the Skies. The Saints are not only those people that have been proclaimed
such by the religions, but also a lot of others, in every zone of the Earth, men and women of every
religion and social class, whose holiness is known only to God and to the three People of the Holy
95
Jakob Lorber, Il Signore parla page 176, Armenia ; Eileen Caddy, Le porte interiori, Message dated December 14th ,
Amrita
96
Vangelo di Matteo 7, 12
97
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
98
Eileen Caddy, Il SENTIERO interiore, pages 53-54, Mediterranee ; Cerchio Firenze 77, Dizionario del Cerchio, pages
188-189 (Morte), Mediterranee
99
Cerchio Firenze 77, Dizionario del Cerchio, pages 78-79 (Dopomorte), Mediterranee
100
Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Ler grandi
verità ricercate dall’uomo, pages 160-161 “Il ritorno” del Cristo), Mediterranee
14

Trinity 101
: the Father, the son Jesus and the Great Mother Spirit Saint 102
; the sole God
manifested the aforesaid three Divine Beings to become visible and comprehensible to the men
103
, because God is not a person, but He is the Everything that Everyone includes 104
.
The man must have absolute faith and trust in God because His love is stronger than our
egoism, of our wickedness and of ours no as answered to His proposals. The same faith and trust
the man must have them in the Lord Jesus because also the Christ is love 105
.
We must not fear for our destiny, because it will be sublime as it has been said,
because the Lord God with the law of Evolution - that it realizes itself with the reincarnation and
the corrections / teachings of the Law of the Karma or Law of cause and effect the forgiveness of
the sins and the Christ Redemption - untiringly corrects us life after life, until His love, it will make
to also bud within us the love and in such way we will become One with God by means of the
Person of Christ 106
and therefore, as Saints, we will start to live the eternal life in God.
Hallelujah!
101
Lucia racconta Fatima, page 48, Editrice Queriniana
102
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, pages 101-105, Macroedizioni
103
104
Cerchio Firenze 77, Dizionario del Cerchio, pages 33-34 (Assoluto), pages 71-72 (Dio) and pages 296-297 (Tutto
;Tutto è perfetto ; Tutto-Uno-Assoluto), Mediterranee
105
Maria di Nazareth, Messaggi da Medjugorje, Message dated June 25th 1988, MIR
106
Vangelo di Giovanni, chapter 17 ; Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th ,
Amrita ; Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
15

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