The Origin and Destiny of Life and Man

Elaborate 1
Contribution to the knowledge of the origin of the life, of the nature and of the
destiny of the man
Summary
- The origin of the life Page 1
- The man's nature " 4
- The man's destiny " 7
- As for the man's situation after the rebellion of Lucifer " 7
- But why we are made so, for which seems also that nothing changes in
this planet? " 8
- As it is made our cross, or as it is our nature " 18
- The thought " 20
- Everything is useful in the life of every man " 25
- The laws of the evolution assure us the Salvation, but the man must make his part " 26
- The various epochs and the three races of Souls incarnate on the Earth " 28
- The religions and the mixture of incarnate races on the Earth contemporarily " 31
- The Redemption and the Salvation are not automatic " 35
- God's interventions in the history of the man are continuous " 36
- One of the principal finalities of the Ordine Gesù Redentore (Jesus Redeemer Order)
is that to make to know the Very Holy Trinity " 36
- As for God and God’s love (of the Father, of the Son Jesus and of the Great Mother
- Holy Spirit) " 39
- As for the incarnation of the Word of God " 42
- As for Jesus Christ, Way, Truth and Life " 43
- As for the Passion of the Christ risen from the deads " 44
- As for the Gospels and other Revelations of the 19th
and 20th
centuries " 45
- As for Our Lady Mary, the Mother of Jesus and of the human kind " 49
The origin of the life << When the Divinity through processes that for you they will be
always mysterious, It had individualized and recognized in Itself the creative and comprehensive
spirit of the whole, they rose in Her a ferment and a tension powerful and It so spoke to Herself: "I
want to emanate from Me My ideas, so that in them I can see what My strengths are able." Since
until there is no activity, the Divinity can know only Herself in a limited measure. Only in Its works It
can recognize more and more Its power and it cheers Itself (just as an artist it understands only
from its works what it is inside of him, and it draws great joy of it.
The Divinity wanted therefore to create and again told Herself: “In Me it rests all the
strength of the eternity; let's create therefore a being that is equipped of every strength as Me in
1

such way that he brings in itself those qualities in which I can recognize Myself! And a spirit was
created, which was equipped of every strength, with the purpose to serenely show to the Divinity
the strengths that rested in It ." If now I say that this first created being was called "Lucifer" (that is
he who brings the light), you will understand because he was called this way and in any other way
that this way. He brought in itself the light of the knowledge and as first spiritual being it was able
to recognize with clarity the limits of the spiritual internal polarities.
Him, equipped with My full power, called now to the life other beings in all similar to him
and also they noticed in itselves the Divinity and they saw to shine in itselves the same light of
knowledge; they were likewise self creative and equipped of the whole power of My spirit.
Lucifer, knowing to have to represent in itself the opposite pole of God, he now believed to
be able to absorb in a certain sense the Divinity and it committed the error to believe to be able to
assume in itself, as created being and therefore ended, the infinite same. As now the ended being
cannot include the infinite one and he will ever include it, and can therefore on this point to easily
fall in errors and to set in those with amazement and increasing wonder, so despite every warning
Lucifer believed in his folly to be able to assume and to hold prisoner the Divinity. In this way lost
his correct position, it estranged from the center of My heart and he was taken more and more by
the false desire to gather around itself the creatures risen by Me for his work, to dominate the
populated spaces of beings of every type.
It rose so a conflict, that is a separation of the parts, that did finally yes that the power
conferred to Lucifer was from Me retired and he remained with its followers devoid of power and of
creative strength.
It naturally appeared the problem: what will it now happen of this army of fallens, that they
are as corpses, that is inactive? There were two ways. The first one was this to destroy Lucifer
with his retinue, to create then a second of it, that however it would probably have made the same
error, since a perfect spirit completely free from Me could not be created and therefore not
dependent from My will. It was not a difficulty to create some machines able to perform my orders
without proper will, but it was not this the purpose.
To get the light of the self-conscience the way followed up to now it was the only one.
Datum however that through Lucifer had been created also the other spirits been faithful to Me,
also they belonged to his sphere. A sudden annihilation of Lucifer would also have meant the
destruction of all the living beings.
How however Lucifer, whose fall had happened only because of an error, would he be
subsequently conquered the possibility to remedy for to this error? For which motive would the
spirits been faithful have deserved the annihilation? And finally: where would My wisdom be if I
had not recognized and anticipated since the beginning the possibility of a fall? And above all:
where would My love be, if it had not abdicated to the destruction, finding rather in the wisdom a
mean to bring back the lost beings to the light of the knowledge and to make them remain in the
correct equilibrium of the polar qualities?
2

It didn't remain therefore but the second way that that you see realized in the material
creation…
There will be now also clear how come Lucifer believes to have had to act as he has acted
in order that the matter could be created; an error in every case, because the purpose of My
creation is not the matter, on the contrary only the free knowledge, the love and the understanding
of the Divinity from the beings gone out of Me: the matter has been only a means.
Lucifer insisted in this his second error and lost himself in the extreme of his polar qualities,
deceiving himself in the idea to have to preserve the matter. He wanted to reign making himself
prince of the matter, that he considered of his ownership, and it darkened therefore more and more
the human beings that went forming themselves, since the struggle with God seemed him great,
magnificent and conservative of the life (my note: in the matter ).
This also explains the mystery of My incarnation, that had to break the matter, that
otherwise Lucifer losing himself more and more in the asperities of the opposite pole, it would
become in progress as harder. My incarnation meant therefore a halt and it showed as we could
free us from the idolatry and from the adoration of the polar qualities; it also had to show (and this
was the first purpose) as the death that ties the men to the matter and to its pleasures can be
overcome and defeated, and also that life doesn't develop in the matter, but in the spirit and that
that is only a jail of this.
The fallen spirits that had voluntarily estranged from Me and they had undertaken the
wrong way, were not able and they didn't want to know nothing of progress, of improvement;
nevertheless not to block them completely the road, they were set under conditions in which, firm
their personal liberty staying, they can return back when they want.
For this it was created the material world now, the whole universe, the man. In him, in
accordance with the degree of their wickedness, the spirits were covered of matter, exposed to
struggles, temptations and pains; in first place to gradually bring them, through these conditions of
life, to the understanding of their errors, and in second place to also begin in this way their
volunteer return: because anywhere for first thing there is the principle of liberty and the principle
of improvement it comes as second.
The whole Earth and the innumerable other celestial bodies are formed from the great Soul
of Satan: the whole visible creation consists only of particles of the great spirit of Lucifer and his
retinue banished and fallen in the matter. God, that is eternal love and compassion, He would
never have been able to destroy Lucifer, because what God has called once to the life it is able
yes to change form and to pass from a less noble to a nobler, or vice versa, but it can never be
destroyed 1
>>.
The man's nature: The nature of the man is complex, but for the moment we say that it is
material and spiritual together. To live its life the man has been provided with material and spiritual
1
Jakob Lorber, Il Signore parla, pages 159-163, Armenia
3

bodies; therefore the man has a Spirit (the Drop or Divine Spark 2
, virtual fraction of the Spirit of
God), a Conscience more or less ample, a Self or "Me" 3
, a psyche 4
, a character and a
personality. The men also have different qualities in smaller or greater measure (modesty and
humility, generosity, chastity or purity, meekness, sobriety or moderation, satisfaction for the
successes of the others and industriousness); men can also have spiritual wealth and other
merits dissimilar the one from the others. But also vices (pride, avarice, lust, anger, greediness,
envy and sloth) and defects (spiritual poverties, that is, limitations 5
) always different the one from
the others.
The Lord God has inspired always to the primitive peoples also a their religion by means of
priests or wizards; such religions bases itselves on the knowledge that in the life exist the Spirit or
God same 6
.
The man feels God because he/she feels to exist and on the strength of His same
existence God is present in every man 7
. The man lives for widening his/her Conscience on
strength of the law of the Evolution (Process for which life, through forms more and more
organized, it always expresses great degrees of Mind and of Spirit 8
(note of mine: for Spirit you
intend conscience because the Spirit is eternal, complete and perfect and therefore it is not to
evolution subject in the Cosmos 9
).
To live the life that we know in the Cosmos (worlds or plans physical - the Earth with our
universe - and the worlds astral, mental and akasico or of the conscience 10
) the man has had in
gift from God five bodies, the Divine Spark or Spirit of which it is already said and the physical
body, the astral body, the ethereal body that serves as intermediary between the dense physical
body and the astral body - the mental body and the body akasico or conscience 11
; the Divine
Spark gives life 12
to the whole man and his/her four bodies in the four planes or worlds of the
Cosmos ( physical, astral, mental and akasico or of the conscience).
The man is a whole that he/she uninterruptedly lives for beyond fifty thousands years in
the four worlds of the Cosmos manifold existences, until he/she won't have become a superman,
that is a saint 13
; after the man will live for ever with the other sants in the Kingdom of the Skies
because he/she is immortal 14
. "…The Cosmos is separated in two zones; the world of the
perception with the physical, astral and mental planes and the world of the to feel, of the
2
Cerchio Firenze 77, Per un mondo migliore page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
3
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (Io), Mediterranee
4
Cerchio Firenze 77, Dizionario del Cerchio, page 230 (Psiche), Medi terranee
5
Cerchio Firenze 77, Dizionario del Cerchio, pages 164-166 (Limitazione), Mediterranee
6
Italia Missionaria, Le grandi religioni del mondo, Le religioni dei popoli primitivi, a cura di Rosangela Vegetti, pagina
12, Via Roncati 32, 40134 Bologna, Italia
7
Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee
8
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
9
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
10
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
11
Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 (Corpi), Mediterranee
12
13
Cerchio Firenze 77, Oltre l’illusione page 185, Mediterranee
14
Eileen Caddy il SENTIERO interiore, pages 53-54, Mediterranee
4

conscience. The first zone lives for the second… 15
".
The life of the man develops it in the Cosmos: first he lives in the physical plan with all of
his/her four bodies, always animated by the Divine Spark; when the life on the Earth doesn't serve
to the evolution of the man anymore to widen even more its conscience. - that the purpose of its
terrestrial life constitutes - its physical body dies on the Earth, where it stays in the Cemeteries as
well we know. But the man immediately runs through to live in the astral plan with the bodies astral,
mental and akasico or of the conscience, animated naturally from his/her Spirit, the Divine Spark, a
virtual cell of the Spirit of God.
In the astral plan the man assimilates the experiences done on the Earth under the aspect
of the sensations, emotions and desires that he/she had on the Earth; as the physical body also
the astral body dies in the astral world when the life in such astral plan is not more useful to the
man for the happened assimilation of the terrestrial above-mentioned experiences. At that moment
the man immediately runs through to live in the mental plan with the mental body and the body
akasico or of the conscience, also them animated by the Divine Spark. In the mental world the man
assimilates his/her experiences made on the Earth from the point of view of the faculties proper of
the mind. When the life of the man in the mental plan is exhausted for the assimilation of the
experiences done on the Earth under the mental aspect, the mental body dies and it stays in the
mental plan as the two precedents in the physical and astral planes, but the man continues
immediately to live running through in the world akasico or of the conscience, with the Conscience
or Body akasico, always animated by the Divine Spark, until the man won't have assimilated the
experiences made on the Earth from the point of view of the conscience, to get, just, an
amplification of his/her conscience 16
. After the man will reincarnate on the Earth for another cycle
of existences in the four worlds of the Cosmos and so continuing until he/she will become saint and
as a saint he/she will eternally live in the Kingdom of the Skies as we have already said.
The man on the Earth contemporarily lives in the physical world (for the well-known
activities of the physical body), in the astral world (for the sensations, the emotions and the
desires), in the mental world (for the thoughts and the other faculties of the mind) and in the
akasico world (for the suggestions that he/she receive from his/her conscience) 17
.
But the man has spiritual life also in addition to that material.
The life of the man has two aspects;
a. that to satisfy his/her material needs that everybody knows;
b. that to satisfy his/her spiritual needs; for the spiritual life also we have to do our job;
therefore God said << …You must do your own thinking, your own living and your own
working things out. You must stand on your own feet and never expect anyone else do
it for you. Turn within, seek within for every answer, and you will find it. It may take time.
15
Cerchio Firenze 77, Dizionario del Cerchio, page 65, Mediterranee
16
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso),
Mediterranee
17
Cerchio Firenze 77, Dizionario del Cerchio, page 28 (Angelo Custode), Mediterranee
5

You may need to learn to be patient and wait upon Me, but when your faith and belief
are strong enough, you will find all you are seeking. Learn to stretch, to grow and
expand. Learn to draw from the source of all power, all knowledge, all wisdom and all
understanding. Keep turning to Me, the Lord your God, the Divinity within you. I will
never fail you nor forsake you, for surely you know by now that I AM with you always 18
>> “.
c. In the spiritual life of the man there are two indispensable priorities for its spiritual
growth, that is for the widening of its conscience: on the subject God has said also;
- the first one << Start the day aright, attuned to Me. Nothing else really matters, for
everything else stems from that attunement. Seek Me first. Put Me first, Then let go and
flow smoothly with the tide. Watch My wonders unfold so perfectly, so beautifully, like a
glorious rose 19
>>;
- The second I a consequence of the first one: To learn to love; God has said: <<
The primary lesson in life is to love. Love is so strong that it is unbreakable, and yet it is
intangible…20
>>.
We, of the Ordine Gesù Redentore (Jesus Redeemer Order), want collaborate to spread
among the brothers of the world above fundamental priorities for helping them to plan out well their
daily living.
After every existence on the Earth, after having completed the life in the planes physical,
astral, mental and akasico or of the conscience the man will reincarnate him on the Earth in
another man, different from that he was himself, but this other man will be able to express a great
degree of mind and conscience living a different existence in the physical plan or world - that is
fundamental for the amplification of the human conscience, in strength of the type of life that he
lives there and that all of us know – and then he/she will assimilate what he/she has learnt in the
other three world of the Cosmos (astral, mental and akasico or of the conscience) 21
as we have
already said before.
The man will keep on being reincarnated on the Earth for beyond fifty thousands years 22
until he/she won't have become holy to live the life in the Plan of the Communion of the Saints 23
.
Of it derives that the man never dies and that therefore death doesn't exist 24
, life is eternal and
therefore the man is immortal 25
.
The Creation and all the creatures have risen from God in God 26
, but a lot of them are
18
Eileen Caddy, Le porte interiori, Message dated May 30th
, Amrita
19
Eileen Caddy, La voce di Dio a Findhorn, page 72, Mediterranee
20
Eileen Caddy, Le porte interiori, Message dated November 16th , Amrita
21
Cerchio Firenze 77, Dizionario del Cerchio, pages 216-221 (Piani di vita), Mediterranee
22
Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee
23
Cerchio Firenze 77, Dizionario del Cerchio, page 52 (Comunione) and pages 249-250 (Santo), Mediterranee
24
Cerchio Firenze 77, Dizionario del Cerchio, pages 188-189 (Morte), Mediterranee
25
Eileen Caddy, Il SENTIERO interiore, pages 53-53, Mediterranee
26
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio) and pages 296-297 (Tutto ; Tutto è perfetto ; Tutto-
Uno-Assoluto), Mediterranee
6

born for work of Lucifer on delegation of God 27
.
In all of us there are darkness due to the capital vices and defects of ours; of it derives that
the kinship that we have with Satan and the other Demons, whether one likes or not , is very close
because the man has been created by God, but at work of Satan 28
; furthermore we have been
created by God with the universe for saving the Demons 29
. Speaking of Satan the Lord Jesus told
the Jews: "... You that you have for father the Devil... 30
"; on the matter of the Demons the special
documents are seen contained in the folder of Angels and Demons in the Deepenings.
The man's destiny
The destiny of the man is sublime: it is that to become One with God through the Christ
31
after having overcome - living manifold existences in the four planes or worlds of the Cosmos as
it is told previously – vices and defects (spiritual poverties or limitations 32
continually reincarnating
himself/herself in different men able however to always express greater degrees of Mind and of
Conscience until he won't have become holy. As saint the man will also receive in gift from God the
absolute Conscience 33
!
I now understand better what the Lord God wanted to tell in Genesis 2, 27 when it said that
He had created us at His Image: the Lord wanted to say that spiritually He had created us to His
image because He would have given us a virtual cell of His absolute Spirit, the Drop or Divine
Spark, since the first birth on the Earth as men, or women and as Saints He would also have given
us the Absolute Conscience and in such way He would have made us become Beings-love as
Him.
On the subject the Lord God has said:
a. << "…I am love…34
;
b. "… So, I AM the substance that constitutes you and the Spirit that animates you, since you
are in me and I am in you, my son.
But I don't stop me only to this, because I make participating of myself every being and to
each one I donate entirely me without reservations, up to the point that every distinction
you and I, every separation, is just deceptive, and they are just that so much that it is
necessary to make you exist, to donate the absolute conscience to the being.
This I am 35
>>.
Eternal thanks to the Lord God also in the name of other men of all the epochs.
27
Jakob Lorber, Il Signore parla, pagina 160, Armenia
28
29
30
Vangelo di Giovanni 8,44
31
Vangelo di Giovanni 17, 22-23
32
33
34
35
7

As for the man's situation after the rebellion of Lucifer:
After the rebellion of Lucifer and the other rebellious Angels the Demon it tempted Eva that
she was not able to withstand the temptation to know the Good and the Evil deciding herself to eat
with Adam the forbidden fruit of the knowledge of the Good and the Evil 36
. Eva before tempting
sexually Adam, would have been able to turn to her Father to ask Him to be purified and
recovered, but she didn't do it and then "…She saw with new eyes and she heard with new ears
the uses and the voices of the brutes. And she craved for them with insane eagerness… 37
. ". The
rest we know it: Eva seduced Adam.
Therefore the first experiment of the life was missed by Lucifer and by the rebellious
Angels, the second experiment it was missed by the two first men Adam and Eva. At that point,
the Lord God had to create the life on the Earth as we know it for making to live to the Demons the
life in the four different existences in the worlds of the matter through the man to widen their
culture, their conscience and the knowledge of the Divinity and the knowledge of itselves, because
the Demons didn't want to know nothing of progress and improvement; then, for their same Good
the Lord forced them to become incarnate on the Earth to live the life that the same Lord God had
conceived and realized for redeeming them and to save them by means of the man.
The life of the man in the physical world, the Earth, is a complex life, exposed to struggles,
temptations and pains 38
; to every daily occurrence the man finds the temptation because life is
dual for the existence of the contrary ones 39
. During the first terrestrial incarnations the man or the
woman don't know how to withstand the pleasures of the world and of the flesh and they sink in the
pleasures of the senses and of the world satisfying their carnal instincts and the longings for the
wealth, the power and the success more and more because they have a violent egoism 40
;
contemporarily these men and women abstain themselves from frequenting the Churches of the
religions and therefore men and women become still more "… spiritually impure, bad and wicked,
and therefore, devils… 41
".
It can be said, therefore, that also the third experiment failed for the attraction that they
have on men the pleasures of the world and the flesh; such pleasures were revealed irresistible for
the human demons 42
. It became therefore indispensable to show to the human kind “ … as it
could be freed us from the idolatry and from the adoration of the polar qualities; it was also had to
show (and this was the first purpose) as the death that ties the man to the matter and its pleasures
can be overcome and defeated, and also that the Life doesn't develop it in the matter, but in the
Spirit and that that is only a jail of this… 43
". To give such demonstration the Lord God embodied
36
Genesi, chapter 3
37
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. I, page 85, CEV srl, 03036 Isola del Liri (Frosinone), Italy
38
Jakob Lorber, Il Signore parla, page 162, Armenia
39
Cerchio Firenze 77, La Fonte Preziosa, pages 266-267, Mediterranee
40
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee
41
42
Jakob Lorber, Il Signore parla, pages 162 and 178, Armenia
43
8

Himself in the man Jesus of Nazareth 44
.
But why are we made so, for which seems also that nothing changes in this planet?
We are made this way for at least four reasons.
The first reason why we are made this way: there is a close kinship among Lucifer, the
other rebellious Angels and the man because the Demons in men are embodied for being
instructed, improved and perfected; on the subject the Lord Jesus told two different occasions:
a. << …The fallen spirits (note of mine: the Demons) that they had voluntarily estranged
from Me and they had undertaken the wrong way, they were not able and they didn't want to know
nothing of progress, about improvement; nevertheless, not to block them completely the road,
were set under conditions in which, firm their personal liberty staying, they can return back when
they want.
For this it was created the material world now, the whole universe, the man. In him,
according to the degree of their wickedness, the spirits were dressed of matter (note of mine: the
five bodies of the whole man: physical, ethereal, astral, mental and akasico or of the conscience 45
) exposed to struggles, temptations and pains; in first place to gradually bring them, through these
conditions of life, to the understanding of their errors, and in second place to also begin in this way
to their volunteer return: because anywhere for first thing there is the principle of liberty, and the
principle of the improvement comes as second…. All the earth and the innumerable other celestial
bodies are formed from the great soul of Satan: the whole visible creation consists only of particles
of the great spirit of Lucifer and of his retinue banished and fallen in the matter. God, that is eternal
love and compassion, would have been able never to destroy Lucifer, because what God has
called once to the life it is able yes to change form and to pass from a less noble to a nobler, or
vice versa, but it can never be destroyed 46
>> ;
b. << ….To those men that in this world they have never had the opportunity to know My
teaching, in the other world they are given some guides, that conduct them to the bridge that is
found between this world and that spiritual. If they follow the guides, they can overcome the bridge
and to reach the true life. If however stubbornly they remain in their convictions, they will be always
valued in base to their doctrine and the consequent behaviour of life, and they won't reach the
divine filiation. But just for these souls that they are condemned from themselves if, I have said
twice comforting things: that is when I narrated you the parable of the lost son 47
and when I told
you that in the house of My Father there are a lot of abodes 48
- or to clearly say it even more - a lot
of places of teaching and correction, in which even the more lost human demons can be
44
Maria di Nazareth, Messaggi da Medjugorje, Message dated April 25th 1988, MIR
45
Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 (Corpo akasico o Coscienza, Corpo astrale, Corpo eterico,
Corpo fisico e Corpo mentale ) all animated by the Divine Drop or Spark which is our Spirit or Self.
46
47
Vangelo di Luca, 15, 11-32
48
Vangelo di Giovanni 14, 1-2
9

instructed and improved… 49
>> ;
The second reason why we are made this way: man since child sees himself/herself
separate and distinguished by everything it surrounds him to start from his/her same mother that
has procreated him/her; this sense of separation originates the man's Self or Me, its egoism and its
egocentrism, that is the tendency to set itselves at the center of every situation, and therefore to
increase his/her own being away from God, if it were possible because God does not separate
from us 50
and in the absolute Reality Everything is One, therefore God is the Absolute 51
;
The third reason why we are made this way: for a lot of terrestrial incarnations man is
dominated from the egoism of the self or me that it pushes him/her to always privilege
himself/herself, also to detriment of the others;
The fourth reason why we are made this way: for many or a lot of incarnations man is an
idolater; therefore the idolatry widespread on the Earth also because of the fact that there are two
(out of three) different races of incarnate souls with a conscience more or less small; idolatry is
always present in the life of the man, also in this epoch (beginnings of the Third Millennium); the
athletes, the actors or the singers are idolized, for instance, the wealths, the power and the
success. But the Lord Jesus, the Messiah, admonishes us: " Nobody can serve two masters:
because he either will love the one and it will hate the other; or he will prefer the first one and he
will despise the second. You cannot serve God and the money. 52
.
The contemporary idolaters are a crowd, in fact, in the hemisphere North of the Earth the
people that adore the money, the success, the power or the creatures (for instance itselves, the
husband the wife and vice versa, the children and so on) or the things (the boat, the house, the
jewels and soon ) and that therefore they ignore God or they rarely remember or they remember
Him with lightness or only when they have need they are innumerable. But also in the South
hemisphere of the world the idolaters are a crowd; besides there are millions of Buddhists that
idolize the Buddha.
The situation in which the man is found is difficult to overcome, but the life that God has
conceived and realized for us continually is inclined to widen our conscience, that is our altruism;
therefore life after life we learn continuously improving us and perfecting us until we won't become
saints, because this is the destiny of the man. But there is more: God will donate to Saints the
Absolute Conscience 53
!
Us men we have been created for the redemption and salvation of the demons making
them live the life on the Earth by our means; us men we know this life because we live it, while we
know much less the life in the other three planes or worlds of the Cosmos: plane astral or of the
sensations, emotions and desires; plane mental or of the thoughts that translate the impulses of
49
50
Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita
51
52
Vangelo di Matteo 6,24
53
Cerchio Firenze 77, Dizionario del Cerchio, page 267, Mediterranee
10

the individual conscience also and plane akasico or of the conscience for doing what the
conscience suggests 54
).
The life in the four floors or worlds of the Cosmos is revealed the only way to the
omniscience of God to widen the spiritual culture and the conscience of the demons making them
embody in men with always great degrees of knowledge and of conscience until they won't have
become saints after manifold terrestrial incarnations during which they progressively widen their
knowledges, their love for God and for the other human beings and the understanding of the
Divinity 55
.
The Evils of the world depend on our egoism and our egocentrism; Therefore the Lord God
absolutely is not responsible of these evils, while He has the merit of the Redemption / Salvation
of the human demons by means of the life that he has conceived and realized on the Earth and in
the other three floors of the Cosmos (worlds astral, mental and akasico or of the conscience)
making to embody the demons in men to make progressively grow the "fallen spirits" in knowledge
and conscience.
The Lord God is extraneous entirely to the bad choices of the human demons on the Earth,
while He has the merit of the support that He gives us to behave well us through the Guardian
Angel. Therefore, considering that the Lord God is not responsible of the Evils of the world of it
derives that the only persons responsible are Satan, his Demons, Adam and Eva and the men.
Only they are responsible of the pains and of the disorder of the world; in the world they are much
more numerous the bad ones of the good ones because on the Earth they cohabit, the one close
to the others, three races of Souls in evolution on the Earth with a different degree of conscience,
very many of which they have it low 56
, especially in this epoch (beginning of the Third Millennium);
these last ones souls are very egoist and many among them they have a violent egoism 57
.
The Lord Jesus in the nineteenth century has disclosed us, through His Austrian scribe
Jakob Lorber, the meaning so much surprising as much eloquent of the reasons for the poverty,
for the illness and for the pain… because men can learn from the bitter and personal experience
only and this way to give itselves a rule of life 58
; the pain found itself on the sins that we commit, it
founds itself that is on the violations to God’s Commandments (Decalogue 59
and Commandments
of the love 60
); therefore first of all we have to obey to such Commandments for then to learn to be
“… day by day righteous, merciful and pure and the pain will not follows us anymore We have to
remember always that what we will make to the others to us will be made. The fruits will follow us
in the way 61
.
54
Cerchio Firenze 77, Dizionario del Cerchio,page 28 (Angelo Custode) and pages 64-65 (Cosmo), Mediterranee
55
56
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 162-163 (La terra, scuola di razze in evoluzione),
Mediterranee
57
58
Jakob Lorber, Il Signore parla, pages 133-137 (Il significato della miseria, della malattia e del dolore), Armenia
59
Deuteronomio 5, 6-22
60
Levitico 19, 17-18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
61
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee
11

The life of men is so as we know it because men “go away” from God 62
even though God
never separate Himself from each one of us 63
Our life is exposed also to struggles, temptations
and pain because these conditions of life 64
make us understand our mistakes, after which begins
our “re approach” to God.
Pain is not unfair and useless least of all useless, but contrarily it is indispensable because
it is through the pain that the human demon understands his/her errors of behaviour of the past
motivated by egoism and egocentrism. The teachings of the pain are fruit of the Law of the Karma
or Law of cause and of effect according to which the Good is compensated with peace and calm
and the Evil with punishments and anguishes 65
. Before every terrestrial incarnation the Lords or
Teachers of the Karma determine which are the karmic effects - on the basis of the causes moved
from the same man in the past - good or corrective effects that must fall down on him in the next
incarnation on the Earth (physical plane or world). The Teachers of the karma are assisted by
Celestial Intelligence or Angels 66
. Such karmic effects good (karmic credits for the done Good) or
corrective (karmic debts for the done Evil) are the tool that our God has conceived for widening our
knowledges, our conscience and the understanding of the Divinity.
Everyone of us will draw from how much above explained his/her deductions respect to
itself same, keeping in mind that the Messiah had already said that in every man there is at least a
demon 67
; after two thousand years we allow us add –considered what the Lord Jesus told in the
Gospel of Maria Valtorta " …I could say that all give hospitality to the Demon in their heart, yet
nobody trembles for this… 68
" ; Jesus said also that a demon can re-enter in a man from which he
has been expelled – with seven other demons –for setting up home worsening the conditions of the
same man 69
. We think that at every capital vice that we have, in different degree or measure, it
corresponds a demon. Consequently everyone of us, due to his/her vices, gives hospitality to one
or more demons.
We look therefore for discovering through the self psychoanalysis 70
which they are
the capital vices that we have inside of us among: haughtiness, avarice, lust, anger,
greediness, envy and sloth. We think that we have one or more of such vices in great or smaller
degree; it is important to discover them because they belong to our nature or to our being because
they cooperate to characterize our whole man with: the being more or less proud, mean, lustful,
irascible, greedy, envious, lazy ; we can have one or more of such vices in measure more or less
serious. It seems us entirely possible that the same man or woman can contemporarily be, for
instance, stingy, lustful and greedy. Probably in the first human incarnations there are men and
62
63
, Amrita
64
65
66
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Signori del Karma), Mediterranee
67
Vangelo di Luca 11, 14-23 and 13, 10-17 ; Vangelo di Marco 5, 1-20 ; Vangelo di Matteo 8, 28-34 and 9, 32-34
68
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 4°, page 313, CEV srl, 03036 Isola del Liri (FR), Italy
69
Vangelo di Matteo 12, 43-45
70
Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee
12

women with all seven capital vices. We have not to forget that two thousand years ago the Lord
Jesus had already said or made to understand that everyone of us "gives hospitality" at least to a
demon that we must discover – discovering the vices that we have with the auto psychoanalysis for
trigger off a procedure of spiritual recovery because truth frees the man from vices and defects
(limitations) 71
. This discovery happens through intimate reflections on the true motives for our
actions or omissions; this self knowledge 72
consists in a careful, constant and sincere analysis of
our thoughts to become aware of that part of us that there is unknown because we have it
unintentionally buried in the shade of our mind 73
. These are indispensable meditations to free us
at the same time of the vice and of the demon to it related to the aim to start to spiritually live
because it has been said from one of the spiritual Teachers of the Cerchio Firenze 77 (Circle
Florence 77) that to know ourselves means to spiritually live 74
. This definition makes us
understand how much important is for our life to know ourselves by means of the self
psychoanalysis 75
because one of the purposes of our life on the Earth is just the to uncover how
we really are 76
to be able of overcoming the egoism 77
.
From our meditations will also emerge the awareness that we are, for instance, also stingy
and that generosity is above all fruit of the hope to have an eternal prize in the Life after Death, of
the education received in family, at school and in the Church and of the suggestions of the
conscience, that we do not listen always, since we start to think "to the advantage and the against"
and so we will give to the self or me 78
to manifest its egoism in consequence of the sense of
separation from God that it was conceived by Lucifer / Satan and then from everyone of us 79
.
From the to feel oneself separate from God, from the other human beings and from the
Nature they derive the egoism and the egocentrism and therefore the attachment to the terrestrial
goods. But not only: from the to feel oneself separate from God and from the other human beings
and therefore from the not to accept the relationship of love that unites us they derive all the
sufferings, the conflicts and the wars of the world …80
and also the poverty of very numerous
human beings.
The reasons or the excuses are a lot of for which the poor men are not helped. The Lord
Jesus said on the subject:
" Why think in front of the pilgrim that asks you refuge: "And if then it is thief and
murderer?". So much you hold your wealth to tremble for them of every extraneous that comes?
71
Vangelo di Giovanni 8, 31-32 ; Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi) and
pages 164-166 (Limitazioni); La voce dell’ignoto, page 47, Mediterranee
72
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee
73
Thorwald Dethlefsen and Rudiger Dahlke, Malattia e Destino, pages 49-56, Mediterranee
74
Cerchio Firenze 77, Maestro perché?, page 127, Mediterranee
75
76
Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere noi stessi), Mediterranee
77
Cerchio Firenze 77, La voce dell’ignoto, page 47, Mediterranee
78
79
Cerchio Firenze 77, Per un mondo migliore, page 215 (Senso di Separatività), Mediterranee
80
Eileen Caddy, Le porte interiori, Message dated September 12th
, Amrita
13

So much you hold for your life to feel you shudder of horror thinking of it might be deprive? And
that? Do you think that God cannot defend you from the robbers? And that? Do you fear in the
passer-by a robber and you are nor afraid of the tenebrous guest that he steals you of what it is
irreplaceable? How many they give hospitality to the demon in the heart! I could say: all give
hospitality to the capital sin, yet nobody trembles for this. Is it precious therefore only the good of
the wealth and of the existence? And won't eternity be precious, that you let to steal and to kill
from the sin? Poor, poor souls stolen of their treasure, put in the hands of the assassins, so, as
things of little value, while the houses are barricaded, they put on bolts, dogs and coffers in one’s
defence of the things that with us we don't bring in the other life! 81
".
The atheists reflect on how much we have said or reported, since they have also chosen
the atheism because they impute to the Creator to allow the Evil, while one of the proofs of the
incommensurable greatness of God is just that to use the Matter and the Evil that we do 82
to free
through the demons from the Darkness of the satanic by means of the Life, of the man and of the
redemption of the Christ 83
.
To help the human demons to save themselves 84
the Creator taught the Ethic and He
recommended the institution of the religions, but the human demons find the way to degrade of
them the doctrines in various ways; sometimes they also distort the religions and they make them
become violent, that is satanic, as it happens in the Islam's mosques dominated by the Islamic
Fundamentalists and by the Terrorists, as it will be said in special elaborates regarding the errors
of interpretation of the Koran (Elaborate N°4) and the inauspicious consequences of the Arabic
radical Islam on the peace of the world (Elaborate 4bis).
The Messiah Jesus of Nazareth concerning the depraved ones asked:
<< And then: how many are they the proud ones, the mean ones, the lustful ones, the
irascible ones, the gluttonous ones, the envious persons and the slothful ones that idolize all the
things object of their passions?
However are very many the good people that enjoying of the material comfort they have
overcome the stadium of the idolatry and do they believe in the sole God, but many of them they
don't put Him at the first place in their life 85
? Those people that frequent the Churches of religions
and that they put the Lord God at the first place they are a minority.
Because of the atheism and of the idolatries the Churches of all religions they have the
tendency to empty itselves - especially in the hemisphere North of the world - because the man in
the prosperity doesn't understand 86
; almost always man doesn't even understand the reasons for
81
Maria Valtorta, The gospel as you/he/she has been revealed me, 4° volume, page 313, CEV srl, 03036 Island of the
Liri (FR)
82
Cerchio Firenze 77, Dizionario del Cerchio, pages 172-173 (Male), Mediterranee
83
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita
84
85
Eileen Caddy, La voce di Dio a Findhorn, page 72, Mediterranee ; Le porte interiori, Messages dated March 20th
and
August 28th
, Amrita
86
Salmo 49 (48), 13 and 21
14

his/her tribulations because he/she doesn't know the law of cause and of effect or karmic law 87
.
They are finally there those people who believe in the sole God and that sometimes they
put Him at the first place, but - as the Christ said - they don't have a strong faith. The Messiah told
it to the Hebrews of his time, but his analysis is valid also today for everybody, also for some or
many Christians.
The Christ told the Hebrews: << A lot of people of the world know. But they don't know how
to believe with steadiness. As if they were got among two opposite hawsers, they shake, they
shake, without proceeding of a footstep only and they tire the strengths without being able to
succeed to anything. They are the doubtful ones. They are those of the "but" and of the "if", of the
"and then." Those of the questions: "It will be then so", "And if it were not", "And will I be able? ",
"And if I don't succeed? ", and soon . They are the convolvulus that, if they don't find where to grab
on, they doesn't climb and, also finding, they dangle here and there, and it not only needs to give
them support, but to guide them on it at every new turn of the day. Oh! What really they make to
practice patience and charity more than a late child! But, in the Lord's name abandoned not them!
You give the whole bright faith, the ardent fortitude to these prisoners of themselves, of their misty
illness. Guide you them to the sun and the high . Be teachers and fathers for these uncertain
ones. Without tiredness and without impatiences. Do they make to fall the arms ? Very well. You
also them fall so many times to Me, and still more to the Father in the Skies, that it often has to
think that it uselessly seems to be made Flesh the Word, considered that the man is still doubtful,
also now that hears the Verb of God speak. You won't want to suppose already that you are more
than God and Me! Therefore you open the jails to these prisoners of the "but" and of the "if". Do
untie them from the chains of the "I will be able?", "if I don't succeed?". Do you them persuaded
that all it takes is making the whole best that we can and God is happy. And if you see them
slip down from the support, don’t go by, but you raise again them. As they do the mothers that
don't go by if theirs child falls, but they stops itself, they raise again him/her, they clean him/her,
they console him/her, they support him/her, as long as to him/her the fear of a new fall has not
passed. And they do so for months and years if his/her child is of weak " legs 88
>> .
Reassuming, if we think to how many the people are that adore idols - even without
realizing it - and we add there those of the other categories mentioned, more the atheists and the
tepid religious, we can realize how few can be the men whose faith is founded on the rock and as
the Earth is a place in which there is an mixture of men, mostly egoist or mostly busy with the
mind and the heart to satisfy his/her own longings. This mixture of men is mostly formed by men
with a small conscience, just gone out of the animal kingdom, men that is, at the first terrestrial
incarnations with a violent egoism 89
.
The reason for which there are so many assassins, thievish, swindlers and so on in the
87
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto or Legge karmica),
Mediterranee
88
Maria Valtorta, L’Evangelo come mi è stato rivelato, vol. 4°, page 318, CEV srl, 03036 Isola del Liri (FR), Italy
89
15

same our epoch (beginning of the Third Millennium) it depends on the mixture of the races of the
souls that they are embodied on the Earth; the spiritual Teachers of the Cerchio Firenze 77 (Circle
Florence 77) explain us also this fundamental reason: three different races contemporarily live on
the Earth, even if they have different ampleness of conscience 90
.
It is already said that we are made as they describe us the chronicles of the Mass Media
because the demons that embody them in us belong to that Spirits that, following Lucifer, God they
were rebelled to that God and that God makes them embody in the men to be able to redeem
them and to save them 91
. God makes us teach from the true religions the Ethic; such religions
teach us to behave well us and therefore they point out us what it is Good to do and what it is Evil
to do . Unfortunately however the greater part of us - the greatest part of the good people, for
understanding each other - doesn't know - or it has buried unintentionally in its own unconscious –
its deadly vices and its defects simply because for the education received in family, at school or by
the religions. has chosen not to be proud, or mean, or lustful, or irascible, or greedy, or envious or
slothful.
The deadly vices that we discover within us, have satanic origin, but we have them
unintentionally buried in our unconscious for the education received, however such vices have not
disappeared, they are always within us. We also have within us primordial instincts and atavistic
fears; but through the process of the self knowledge 92
we can and must bring again in our
awareness all of this that we have inside of us by means of the self psychoanalysis for knowing
ourselves 93
. We must do it because the truth of ourselves frees the man from vices and defects
(spiritual poverties or limitations 94
) .
Such vices, primordial instincts, ancestral fears, defects (spiritual poverties) are there in our
unconscious or in the shade of our mind, because we refuse them or because they frighten us,
also to cause, just, of the ethical and religious education that we have received. The vices are in
the unconscious it was said, or in the shade of our mind 95
and they stay there for a long time,
repressed, but they emerge sooner or later as an energy for a long time compressed, since the
man is born really to discover such deadly vices and defect and to accept them after attentive and
sincere reflection; then, such defects will disappear for a God’s gift for the truth that we have
discovered self psychoanalyzing us; learning to know ourselves we discover such vices and
defects and after a natural process which is God’s gift it cancels them inside of us 96
. After that
also will grow in ourselves the compassion for the vices and defects of the others.
90
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 162-163 ( La Terra, scuola di “razze” in evoluzione),
Mediterranee
91
92
93
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza) and page 37 (Autopsicanalisi), pages 54-
55 (Conoscere se stessi), Mediterranee
94
Vangelo di Giovanni 8, 31-32 ; Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi) and
pages 306-308 (Verità); La voce dell’ignoto, page 47, Mediterranee
95
Thorwald Dethlefsen and Rudiger Dahlke, Malattia e Destino pages 49/56, Mediterranee
96
Cerchio Firenze 77, La voce dell’ignoto, pages 45-50, Mediterranee
16

The differences among the men are remarkable. There is who discovers the truth of
himself/herself, that is these deadly vices and defects at twenty years old, who at thirty years old
and who later, or very much later. But sooner or later the deadly vices emerge. We believe that the
deadly vices emerge at the exact moment in which we are ready to accept the reality of ourselves.
For a long time we ignore it, and not always we have the courage to recognize such vices, since it
has been taught us that we must not be proud, mean, lustful, irascible, greedy, envious or slothful.
Nevertheless, for many or some of us the moment arrives in which we discover that we have one
or more of these vices and then courage is found to face the unknown one that is within us. And
this is a strongly blessed moment that can begin with to call the Lord God at the rhythm of own
heart; it is the moment of the beginning of the self knowledge 97
through the self psychoanalysis 98
.
The Lord God that is within us He listens to us, He perfectly knows our state of mind and
our thoughts and He is always ready to help us and to guide us in the ways of the life 99
; nobody
thinks about inventing deceptions, because our Divine Spark is a torch of His Spirit . The Divine
Spark that animates us 100
is virtually ours only because in the Absolute Reality 101
Everything is
One 102
. It needs to talk to the Lord God with deep humility and respect, starting to simply say:
"Lord God forgive me." From this moment in then we will also have to make honor and glory to the
Supreme Being, if we have not been able to do it before, because it is correct and rightful to do it.
We will automatically find later the courage and the humility to begin or to continue that sacred trip
that it is called introspection or self psychoanalysis to know ourselves. It is so that we will discover
our cross, but let's embrace it in anyway; we must be comprehensive and indulgent with ourselves
also. And Jesus Redeemer: Him also is present within us because He is the Divine Presence in
the man 103
; Jesus He will directly and indirectly help us with the Co-Redeemer Woman, Mary of
Nazareth 104
.
We said about the sacred trip to discover what there is in our small internal world (in which
they are opened cosmic horizons, other gifts of God); the trip is begun up to a point of our
terrestrial existence. Such trip, at least for someone of us, it becomes necessary, and then
becomes a reason for life also. Something impalpable somehow it attracts us: it should be the
Presence of the Lord God or of the Christ that attend since thousand of years to have a
fatherly/filial relationship with us. All it takes is reading the Lives of the ancient and modern Saints
to realize it. The confidential relationship is possible because the I AM is within us, in the immense
thinness of the matter 105
97
98
99
Eileen Caddy, Le porte interiori, Messages dated May 29th
and 30th
and July 17th
and 21st
, Amrita
100
101
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee
102
Cerchio Firenze 77, Dizionario del Cerchio, pages 296-297 (Tutto ; Tutto è perfetto ; Tutto-Uno-Assoluto),
Mediterranee
103
104
Maria di Nazareth, L’Evangelo come mi è stato rivelato, vol. I°, page 96, CEV srl, 03036 Isola del Liri (FR), Italy
105
Eileen >Caddy, Le porte interiori, Message dated May 29th
, Amrita
17

It seems that nothing change in this planet because there are not the same men that they
frequent the school of the Earth 106
.
As it is made our cross or as it is our nature:
Our cross is composed by one or more deadly vices and by our defects (spiritual poverties
or limitations 107
) that we have which give origin to the errors of behaviours. Everybody can
discover his/her cross or his/her intimate nature with the self psychoanalysis 108
to know itself.
As it regards our cross it can also be said that each one of us is of it the main planner with
his/her behaviours; each one "places an order for” our cross to the Divine Potter 109
, Which creates
our being man (with good qualities and defects) for the good or corrective effects that the law of the
karma provide for the future incarnations when we will be able and therefore ready to understand
110
the causes of the punishments or the anguish that we suffer. At every incarnation of ours on the
Earth it corresponds an amplification of conscience in virtue of the law of the Evolution 111
because
nobody returns back never embodying himself/herself in a mouse or in other animal and not even
in a man with the less ample conscience ; they are wrong therefore the oriental religions that teach
the contrary one 112
. For love wanting it or not life always makes us make some footstep ahead 113
.
For every new terrestrial incarnation to our Divine Spark or Individuality 114
they will be united three
new bodies more or less gross: the physical body, the astral body (for the sensations, the emotions
and the desires) , the mental body or mind (for the thoughts) as well as the Body akasico or of the
Conscience that we had in the preceding incarnation. The three new bodies and the Conscience
with the Divine Spark that gives life to form a whole man, also it new that will have also a new
personality 115
, different from the precedents men or women that our Individuality has embodied
previously on the Earth. With such new personality the new man will have new experiences in the
Environment in which will be given birth to live in. Living in such Environment a new life this man
will be formed a new mentality, also on the basis of the family education, civilian and religious that
he/she will have received, but - above all – he/she will get a new amplification of conscience; if
with such new amplification of conscience this man won't have become saint yet, he/she must
always become incarnate again on the Earth one or more times in men or different women, but
106
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 162-163 (La Terra, scuola di “razze” in evoluzione),
Mediterranee
107
108
109
Geremia 18, 1 -12
110
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 158, Mediterranee
111
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and Dizionario del Cerchio, pages 106-112
(Evoluzione), Mediterranee
112
Jakob Lorber, Il Signore parla, pages 185, Armenia
113
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto o Legge karmica ),
Mediterranee
114
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee
115
Cerchio Firenze 77, Maestro perché?, page 53, Mediterranee
18

with a mind and a conscience always greater 116
and personalities always renewed 117
.
Of the whole man formed as it is already said it also makes part the psyche, formed by the
astral and the mental bodies 118
; from the intimate of the man, from his/her heart, as the Lord
Jesus said they go out " the wicked intentions, the homicides, the adulterers, the prostitutions, the
thefts, the false testimonies and the blasphemies 119
" after in our small internal world - for every
daily occurrence that concerns us - a confrontation took place between the Ego (our Conscience
and the Divine Spark) and the Self or Me or small Self, so egoist and egotist. Such confrontation is
continuous, while we are living the life of every day also reporting us with ours similars and with the
whole Environment in which we live.
It derives from how much above that the salvation of each one it depends first of all on itself
same. We are the only responsible of how the Divin Potter has made us to make by the Lords or
Teachers of the Karma, because They “… they are in charge to coordinate with the maximum
discernment and with great shrewdness the karmic effects that have to fall on men, on the
humanity, on the individual particularly. They are assisted by celestial Intelligences (note of mine:
Angels) , that make executive the design of the Teachers 120
“. Peace and calmness (good karmic
effects) and punishments and anguishes ( corrective karmic effects) they are founded solely, in
every new terrestrial existence, on the basis of the causes by us moved in preceding terrestrial
incarnations with the purpose of making us understand the mistakes that we did previously to
enable us to achieve a new amplification of our conscience in the new terrestrial existence. The
corrective karmic effects fall on men only when these are become able to understand the
correction of the pain 121
. And also this is Divine Love. Of it derives that in whatever terrestrial
existence – it were also the fiftieth time - ourselves we are the solely responsible of our pain
present and future for what we thought and we did, for what we think and do and for what we will
think and will do. And it is always so, life after life, because the thought creates and carves our
future bodies also122
.
Also the understanding of our errors must have beginning in ourselves, in our internal
world, with reflections and introspections; also under this aspect the divine intervention comes later
always because it is up to us to make the first footstep 123
; therefore, the Lord Jesus, Redeemer
and Savior of men, if he doesn't see us walk convinced and determined on our spiritual path, for
the principle of liberty he must leave us to the material or carnal destiny that we have freely chosen
and that we build it for us thinking and acting badly. In truth our personal experiences and those of
116
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
117
Cerchio Firenze 77, Dizionario del Cerchio, page 215 (Personalità), Mediterranee ; Maestro perché?, page 53 (Perché
deve esistere la morte del corpo fisico, del corpo astrale e di quello mentale), Mediterranee
118
Cerchio Firenze 77, Dizionario del Cerchio, page 230 (Psiche), Mediterranee
119
Vangelo di Matteo 15, 10-20
120
Cerchio Firenze 77, Dizionario del Cerchio, page 226 (Signori del Karma), Mediterranee
121
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 46 (n°4, 5, 6 e 7) e page 158, Mediterranee
122
Eileen Caddy, La voce di Dio a Findhorn, pages 140-141 (Come l’uomo pensa così egli sarà…come pensate così
create ; questa è la Mia legge), Mediterranee
123
Eileen Caddy, Le porte interiori, Message dated August 29th
, Amrita
19

the people that we know well teach it to us: before understanding well the meaning and the
purpose of our life and to take the decision to change it - without doubts and indecisions - many of
us have committed an endless series of behavioural errors, also knowing to be wrong, because the
remorse and the repentance had not still budded in us also for inducing us to the conversion.
Life after life us we grow until we will arrive at the last terrestrial incarnation; after that with
the sanctification attend us the celestial embrace and the mystic wedding with the Lord Jesus.
With our nature or cross it can be understood as it is difficult for the man to evangelically
live, but it is possible and it is easier when the presence of God is accepted inside of us 124
.
Before this, that is before the repentance and of the conversion the man has in itself the
Darkness 125
, because its Soul is a particle of the great soul of Lucifer and of his retinue exiled and
fallen in the Matter 126
. For such reason there are whole existences in which the man could
definitely seem lost, sees his/her wickedness and the impiety and he/she would be it if the God of
the love and the Perfection had not conceived the remorse, the repentance and the teaching of the
physical and psychic pain (karmic teaching 127
) and above all the evolution law, with the
reincarnation and the law of cause and of effect or karmic law.
The seed of the remorse and the repentance they are deposed in the intimate of every
man; therefore, when all would seem lost, the man – undergoing the correction of the pain - it
starts to realize as the prodigal son 128
, the situation in which is because of his/her errors of
behaviour or sins of the past and then he/she recognizes and accepts God and from then on
anything becomes possible 129
.
While the seed of the remorse opens itself and makes its job the sinner - also with the aid
of the voice of the conscience, that parts from God and it arrives to him through his/her Guardian
Angel 130
- it suffers, it reflects, it meditates, it despairs, it curses, but the Light of the Truth is on
him/her and on its troubles and also discloses the seed of the repentance. The repentance
determines the beginning of an internal walk that will bring him/her, after the conversion, until - or
near - to the self knowledge of the really state of being 131
.
All of this induces the man, sooner or later, to ask help to the Lord Jesus, the Redeemer.
For our luck this internal process happens inside the conscience of Christ 132
, that is ready to
intervene as soon as the man asks Him help; therefore it can be confirmed that the interventions of
God are continuous in the history of every single man since God and His Christ are Love.
The thought
124
Eileen Caddy, Le porte interiori, Message dated June 23rd
, Amrita
125
Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita
126
127
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
128
Vangelo di Luca 15, 11-32
129
Eileen Caddy, Le porte interiori, Message dated October 21st
, Amrita
130
Cerchio Firenze 77, Dizionario del Cerchio, page 28 (Angelo Custode), Mediterranee
131
Cerchio Firenze 77, Dizionario del Cerchio, page 35-36 (Autoconoscenza), Mediterranee
132
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita
20

Among the so many laws of God (also considering those to discipline the life of the
Kingdoms of the nature) it has fundamental importance that of the thought, because the thought is,
at the same time, an ultra mundane reality and a strength – at man’s disposal also - capable to
create, also here in the Earth 133
.
Our thoughts contribute to determine our choices in the daily occurrences and to create
even ourselves 134
and the type of existence that we will also live in other men / women during the
future terrestrial existences to complete our spiritual evolution 135
.
The life is a gift – but it is not alone; as a matter of fact God helps us directly and indirectly,
to starting from His love in strength of which everything exists; the man is responsible of his/her
sufferings, since God would prefer that we didn't suffer; that we returned soon to His house as it
happened in the parable of the prodigal Son (he returned as soon as him realized how much
beautiful were the life with the Father, in comparison to that miserable that he was living 136
).
Of it derives that the Father first He will embrace us and happier He will be, even if it cannot
be said that God, in His transcendence, doesn't enjoy, in every case, of the joy that it is Him, but
He will rejoices also for every return of His own children to His house.
The fateful day when everybody decides to return to the Father’s House, it begins when,
tired of the life painful that we are built with our hands there, rather with our selfish thoughts, we
decide to rely upon to the Father’s goodness, as it made the prodigal son of the evangelical
parable.
In our life at the basis of everything there is the love of God, but also the free will and the
principle of improvement 137
; therefore the Lord God allows us free to act and to think as we want,
knowing that His Plans will realize always for our Salvation138
. This way being the things is
necessary to understand that the Matter, with the pleasures of the world and the flesh, it has been
only a mean 139
; therefore it is our interest to understand that we must choose the Good, that is the
altruism, if we don't want make us overwhelm by the turbulences caused by the infernal wind of the
passions; then, since it has been taught us that the thought creates also it is essential that we
knew that selfishly thinking we will remain selfish and that therefore we will be subject to the winds
of the tribulations, that are not punishments but corrections that give understanding, when we are
ready to understand 140
.
For such reasons it is important to learn to fix us objective of Good, responsibly taking in
133
Eileen Caddy, La voce di Dio a Findhorn, pages 140-141, Mediterranee
134
135
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione),
Mediterranee
136
137
138
Isaia 46, 9-13 and 55, 10-11
139
Jakob Lorber, Il Signore parla, page 161, Mediterranee
140
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 158 ; Dizionario del Cerchio, pages 153-156 (Karma),
Mediterranee
21

hand our own life with the positive thought 141
. For instance the prodigal Son 142
committed great
errors returned to the house of the Father, he was forgiven and from then on he got closer again to
the Kingdom of the Skies, because he returned in harmony with the Celestial Father 143
; it is
necessary to follow its example.
The thought of the man carries out a creative activity that models the man itself, well or
badly, still before the Divin Potter, of which it speaks to us the Old Testament. Our actions are
daughters, good or bad, of our thoughts and of the decisions that we have matured in our internal
world (which is a place / not place), where the fight happens among our Self or Me 144
- selfish -
and the altruist Ego ( the Ego is formed by the Divine Spark and by the individual Conscience 145
) .
The Lord God, the Being One – Everything 146
, has said " Always remember that “as the
man thinks, so he will be …” and “ As you think so do you create; This is My law. This is a principle
which needs to be understood and put in practice in everyday living…147
>>.
We are free to think and to act as more we like it, but if we mistake we must not complain of
the situation, that we have create when the lessons of the pain will arrive with the pedagogy of the
tribulations 148
. It derives of it once more that not God, but ourselves we have been the craftsmen
of our future; therefore if we think as a devil it keeps on staying a devil in this same life and in those
future (you think to one of the so many dictators of these last fifty years, those responsible of a lot
of deaths and of a lot of sufferings during the wars, or to the paedophile that the children torture, or
you think about the terrorists that make slaughters of innocent ones et cetera).
If the man thinks as a mendicant, our mentality will become that of a mendicant, even if we
were very rich. If the man frequently thinks about the sex and looks at the women for desiring them
(and vice versa it happens for the women) it thinks like a pig and a pig he/she becomes, et cetera,
since the thought creates 149
.
We always remember that on the basis of the law of cause and of effect or karmic law 150
that that we do to the others of Good or of Badly to us it will be done on the strenght of the karma
151
.
On the individual plane: we now think about the behaviours anti juridical held by the
individuals in the whole States of the world, in the family environments, of job, scholastic, sporting
et cetera; they causes are an incalculable number. We think also to how many overbearing
141
Amadeus Voldben, I prodigi del pensiero positive, Mediterranee
142
143
144
145
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
146
147
148
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
149
Eileen Caddy, La voce di Dio a Findhorn, pages 140, Mediterranee
150
Cerchio Firenze 77. Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto o legge karmica),
Mediterranee
151
22

manners, crimes, violences (terrible, rather diabolic, to many children are inflicted also from the
their same parents and to the more weak in general), intolerances, calumnies, backbitings,
denigrations, insinuations, unfounded judgments, offenses of every kind, criticisms and similar
behaviours (causes) that have also been kept in the world after the Resurrection Jesus Christ.
Such negative behaviours also are undoubtedly incalculable, but also them they won't miss to
produce painful effects on who has held them, but for educational purpose only, when the
individuals will be mature to understand the reasons of the tribulations that they have suffered 152
.
And also this is Divin Love.
We cannot quantify the impossible one, but now let us think to how many negative thoughts
have been conceived by men before holding the so many behaviours anti juridical and anti
charitable above quoted, always in these two thousand years after the Advent of Jesus Christ. It is
still more impossible to also quantify these, also because they are very superior to those of the
transgressions to the norms of law; they are a tall number of million of thoughts a day in this only
epoch (beginning of the Third Millennium); to realize it is enough to think to how many thoughts
makes a man only in one hour.
All should know that the thought creates ourselves and our future also 153
and that life
is disciplined by some great Divine Laws including the law of the evolution, the law of the
reincarnation and the law of cause and effect or Karmic law.
For the law of the karma every one of us receives on the basis to how much he/she has
done of Good or of Evil, the causes; from the karmic law depend both the peace and the calm
(effects of the good causes from us moved) and the punishments and the anguish (effects of the
bad causes from us moved 154
).
On the plane of the humanity: Seen that the thought creates - of it derives that our ugly
thoughts and our bad actions (the causes) have created the actual situation of the world: chaotic
and violent occurrences anywhere (effects): famines, drought, illnesses, climatic cataclysms,
punishments and anguish all over the world. Sufferings increase anywhere, and the future is
pregnant of tribulations for everybody, but especially for the worse persons. The greater share o
men is egoist, therefore the egoism and the excessive moral disorder are the cause both in the
hemisphere North that hemisphere South of the world, of illnesses, fears to lose the wellbeing,
depressions, contrasts, exasperated competition, divorces, lack of the modesty, of ideals and so
on that they determine an exasperated materialism and the detachment from the religions also.
The corrective Karma through the pain that the humanity will receive will be great. Pain will
spread in the world following the Evil that we have done and that we do and from the to think badly,
therefore it will spread also the karmic correction; the tribulations are divine pedagogy that is,
beyond correction, also a stimulus to behave well us, observing the Commandments of the Lord
152
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 158, Mediterranee
153
154
23

Jesus, the Word of God that embodied Him on the Earth a little more than two thousand years ago.
If we think about the whole Evil that the humanity has done in these last two thousand
years - and particularly in the twentieth century - from the armed conflicts, to the cut of the forests
and the pollutions, we can realize there how many the great calamities that happen and that they
must happen can be still, if we don't return to walk on the Ways of the Lord God 155
observing His
Commandments: Decalogue and Commandments of the love.
The damages that we have brought to the Nature with the deforestations, the pollutions, the
excessive exploitation of all the natural terrestrial resources and so on, doesn't depend on nobody
else other than from the Humanity and from Satan that it instigates it and it tempts it in various
ways. Satan that is hate, is the inventor of the Evil; men are his accomplices, even if they don't
know it (one of the assignments of the Ordine Gesù Redentore (Jesus Redeemer Order) is that to
spread news on the assaults and diabolic attacks of the Demon 156
). Satan was the cause of the
Evil, still before the original sin, as it results from the Book of the Genesis and from what the Lord
Jesus told to His Austrian scribe Jakob Lorber 157
).
The damages to the Environment (causes) determine the reaction of the Nature (effects),
that reacts to the deforestations in strength of the law of action and reaction ( karmic law 158
) , with
hurricanes, whirlwinds and similar cataclysms as It Nature reacts in other ways to the pollutions
and to the excessive exploitation of the natural resources. Such exploitations are due to the fact
that the man exclusively thinks about himself and is, therefore, refolded on itself, under the weight
of its selfish, bad or wicked thoughts. The Nature rebels itself also in the form of earthquakes,
seaquakes, hurricane and similar calamities. Who doesn't take care of the his/her others similar,
neither of the other creatures, neither of the environment, because he/she misuses of everything
for his/her affairs and pleasures, it can hardly know or to believe that it is only one tessera of the
Environment in which he/she lives and therefore him same it all the same with it; this small whole
belongs to the God Everything- One - Absolute with all the beings the worlds and the things 159
.
We now try to imagine us how many negative thoughts have been conceived before
planning and then to realize the environmental disasters that we have caused: they are
innumerable and therefore we are not able to quantify these thoughts. The mental world, to be able
to contain all the negative thoughts that I have mentioned before also, must be very vast, much
more vast than this universe.
When we will learn to think and to behave well us? The answer is one and one only: when
we will live as the Lord Jesus it teaches us, since the Gospel is a way to altruistically live also,
155
Deuteronomio 30, 15-20 (Le due vie)
156
Maria di Nazareth, Messaggi da Medjugorje, Messages dated December 25th
1991 (Assalti) and of the February 25th
1992 (Attacchi), Editrice MIR, Ancona, Italy
157
Genesi 3, 1-7 ; Jakob Lorber, Il Signore parla, pages 157-163 (La natura di Satana e le conseguenze della sua
caduta), Armenia
158
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di azione e reazione, Legge di causa e di effetto e
Legge karmica), Mediterranee
159
24

cooperating with God, that is the Being One – Everything 160
.
The illnesses: they derive from our selfish behaviours and they are brought us by sub-
human creatures that competes with us: bacilli, germs, virus and other beings, in perennial struggle
with the man; after we have just discovered a medicine, the inferior creatures start to defend
itselves and to develop more resistant beings to the last scientific discovery of the man. Physical
and psychic illnesses and adversities, the most different as the economical and financial
adversities they cause invisible waves of pain, of anguish, of frustrations, of worries, of
disturbances, et cetera. How many illnesses, how many adversities and how much sufferings!
Each one of them is the effect of one or more malevolent behaviours (the causes) that we have
held in precedence, since what we do of Good or of Evil also to us it will be done with precision by
the Lords of the Karma at pedagogic title 161
. But also how many reflections result of it, that
make to understand sooner or later to every one of us the reasons for our pain! And so the
number of the people that they learn increases that the tribulations are the fruit of our
transgressions to the Laws of the God of the love and the life. This happens not for revenge,
neither cruelty, but because pain is revealed to the omniscience of God the only way for
making us to understand that we must rightly act. It has been said, as a matter of fact, by one
of the Teachers of the Cerchio Firenze 77 (Circle Florence 77) that pain is "a balm for the soul " .
The root of the disorder that is in the world, is that we don't think in terms of totality or at
least of humanity, but in terms of persons that is of individuals 162
, since we feel ourselves
separated 163
from that All-One-absolute that is God and, therefore, we don't recognize not even in
the other men, others ourselves 164
. Because of the wrong sense of separation of the man egoism
spreads in the life of the peoples as the spasmodic search of the pleasures of the world and the
flesh, of the power, of the wealth and of the terrestrial glory. Also the sense of separation had
origin in Lucifer / Satan 165
.
Because of all of this in every part of the world, century after century, a myriad of conflicts
they are fought, armed or less. All or almost all we are subdued to the satanic law of the to have,
generally - it is not given if we don't have in change something or we hope to obtain it, may be in
the Life after Death. We live therefore, under the human law of the " I give you if you give me ",
while life must be conceives from the man as that to Give, to Donate, to Assist and of the to
Serve God and the other living beings ( 166
).
The man's thought, being negative, it has given origin to negative mentality. It derives of it
that all the human mentalities, rare exceptions excepted, they are wrong. We must change them.
160
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee
161
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
162
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee
163
Eileen Caddy, Le porte interiori, Message dated September 12th , Amrita ; Cerchio Firenze 77, Per un mondo
migliore, page 215 (Senso di separatività), Mediterranee
164
Eileen Caddy, Le porte interiori, Messages dated July 17th
and September 12th
, Amrita
165
166
Eileen Caddy, Le porte interiori, Message dated July 17th
, Amrita
25

But how? Our answer is this: we constitute alternative Christian Civilizations to those actual for
living there evangelically.
Everything is useful in the life of every man
Not even the errors of behaviour, that is the sins, are useless in the Earth, the school of the
Spirit 167
, since we also learn by our errors 168
.
The human evolution, in short, depends above all on the man from his/her choice of the
way of the Good or the Evil; the choice of one of these two Ways was set by the Lord God since
the antiquity to the Hebrews 169
; but the Lord also proposes the choice with certainty to the other
peoples, since the principles of the eternal Law of the Decalogue and of the Commandments of the
love are equal for everybody, even if then among the men there are equivocal errors, wrong
translations and interpretations or variations due to real deceptions. From here the importance to
know all the Divine Revelations, since every one has typical truth that helps us to understand
better our religion and the errors that can be in it. Nevertheless the Gospel is the Revelation that
completes and it improves all the others Sacred Writings of the religions , since the Koran teaches
that the same Gospel is "…full of correct indications and of the illumination 170
".
The Lord Jesus is the Verb of God embodied 171
and the Verb of Truth 172
that He embodied
Itself to show to the man that could win the fatal attraction of the flesh 173
, but also to complete or
to correct all the other Sacred Writings of the religions of the world.
The law of the Evolution with the reincarnation and the karma assure us the
Salvation, but the man must make his/her part 174
Putting aside the evolution in the inferior Kingdoms of the Nature (note of mine: in the
mineral Kingdom (in the Crystals of the matter), in the vegetal Kingdom and in the animal Kingdom
evolution that lasts millennium or much more for the Crystals in the mineral Kingdom 175
), the
evolution as man it lasts beyond fifty thousands years 176
after the evolution, which is very long, in
the three inferior Kingdoms of the Nature, particularly for the Crystals.
Life has been conceived and realized in such way by to give to men the responsibility, the
freedom the honor and the burden to choose what they prefer between the Good and the Evil in
the daily occurrences of the Environment in which have been lowered; after that not only the laws
of the Evolution, but all the divine laws of the life enter in action to achieve their purpose: to do so
167
168
, Amrita
169
Deuteronomio 30, 15-20
170
Alessandro Nangeroni, Dizionario del Corano, page 123 (sura V 46), Ulrico Hoepli
171
Il Corano, trad. L. Bonelli, sura III 50, Ulrico Hoepli
172
Il Corano, trad. L. Bonelli, sura XIX 35, Ulrico Hoepli
173
174
Eileen Caddy, Le porte interiori, Messages of on May 30th
and on August 29th
, Amrita
175
Cerchio Firenze 77, Dizionario del Cerchio, pages 106/112 (Evoluzione), Mediterranee
176
26

that the man acknowledges the existence of God, of His being everything and in everyone, but
especially in the man 177
, to favour the embrace with the Lord through a long purifying process and
of redemption of the individual consciences that it is realized during numerous lives on the Earth as
men up to the completion of the terrestrial evolution, when we will leave the wheel of the births and
the deaths in the planet Earth for reached evolution 178
that it continues in the Life after Death 179
.
The divine laws are:
- Law - In absolute equal to same “Nature of God”…; the laws of the emanated one, or of the
manifested one are the ideal weft generatrix of the order, essential to the life of the manifested one
180
;
- the law of analogy 181
;
- the law of action and reaction which "it is not anything else other than the law of cause and
of effect entirely applying to the matter of the physical plan 182
". The law of cause and of
effect is one "fundamental cosmic law for which to every cause moved happens an effect;
to every action it corresponds a reaction 183
"; "such law is applied in the individual and
human sphere 184
"; in the East this law is called law of the karma or karmic law;
- the law of evolution (Process for which the life, through forms always more organized,
expresses degrees always major of Mind and Spirit (note of mine: for Spirit you intend
Conscience because our Divine Spark, that is our Spirit, is complete and perfect and
therefore it is not subdued to evolution 185
);
- the law of cause and of effect 186
;
- the law of equilibrium 187
;
- the law of the oblivion 188
.
These laws explain some reasons of the life of the man in the Cosmos 189
, among which
that of the evolution; which is important for understanding the meaning and the purpose of our
life so that same life could be more clear to us; for an instance we don’t live on the Earth
once only, but numerous times before of becoming saint, that is able to love God and the
others as ourselves. It is living such numerous lives on the Earth that we understand and we
accept to be part of God and that between God and us it is not been ever separation 190
177
Eileen Caddy, Le porte interiori, Message dated July 17th
, Amrita
178
Cerchio Firenze 77, Dai mondi invisibili, page 167, Mediterranee
179
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso),
Mediterranee
180
Cerchio Firenze 77, Dizionario del Cerchio, page 157 (Legge), Mediterranee
181
Cerchio Firenze 77, Dizionario del Cerchio, page 157 (Legge di analogia), Mediterranee
182
Cerchio Firenze 77, Dizionario del Cerchio, page 157 (Legge di azione e di reazione), Mediterranee
183
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa e di effetto), Mediterranee
184
Cerchio Firenze 77, Per un mondo migliore, page 210 (Legge karmica), Mediterranee
185
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé)
186
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa e di effetto), Mediterranee
187
Cerchio Firenze 77, Dizionario del Cerchio, page 158 (Legge di equilibrio), Mediterranee
188
Cerchio Firenze 77, Dizionario del Cerchio, page157, (Legge dell’oblio), Mediterranee
189
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
190
, Amrita
27

because God is the One, the Whole all and everything includes being the Absolute Being 191
.
The sense of separation of men from all that surrounds us, but above all the not acceptance of
the love relationship that unite them to all other men, have given origin to all pains of the world,
starting from the criticisms, from the intolerances up to the dissensions and to the conflicts with
or without weapons 192
.
The Salvation is not only a gift, but must be also the fruit of the obligation of the man that
his/her part must do, because to its place nobody will do it! God and His Christ without our
active participation in the spiritual life 193
don't save us; as a matter of fact the Supreme Being
teaches to the man that to spiritually live "….you must to think with your head, you must live
and to find alone the solution to your problems. You must walk with your legs and to never wait
that someone does it to your place. You turn the look inside of you, it looks for the answers
there and you will find them … 194
".
The various epochs and the three races of incarnate Souls on the Earth 195
In every epoch, also in these years (Beginning of the Third Millennium) , on the Earth there
are three races of souls of different evolution; therefore, they are also there very many men with a
conscience just gone out of the animal Kingdom. This means that their souls have been being
embodied for a short time in this planet and therefore they still have a dwarfish conscience; as for
conscience, that is altruism - love, they are still spiritual children. Men with such a conscience they
are those that kill for futile motives or they commit execrable violences on the people, on the
animals, on the plants and they pollute the Environment because they have a violent egoism 196
;
sometimes the people that have a violent egoism they are high-ranked people in the staircase of
the human hierarchies, or they are a father or a husband quick-handed, a paedophile or the head
of a chemistry or of the lumber multinational. One pollutes the earth, the sky or the waters, while
the other – by mutual consent with a native public administrator similar as scarce conscience - it
makes to cut the forests without care and pity for the living creatures that they live there, men
included .
For the contemporary presence of three races of souls on the Earth as in this time,
beginnings of the Third Millennium, they are contemporarily there men with a dwarfish conscience,
others with a small conscience, others with a conscience enough developed (more than the middle
level, to understand each other), others still with a level of even more evolved conscience, that is
191
192
Eileen Caddy, Le porte interiori, Messages dated September 12th
, Amrita
193
, Amrita ; Vangelo di Giovanni 14, 15-21
194
, Amrita
195
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 162-163 (La Terra, scuola di “razze” in evoluzione),
Mediterranee
196
28

more altruist and others still with an ample conscience or positively evolved. These last ones are
the Righteous ones and the Saints of every religion; the Saints are rare, but not very rare because
they are also those known to God and to His Christ. All the people in their Nation are contemporary
and they live together even though with different consciences. Two examples of known Christian
Saints all over the world: St. Pious from Pietrelcina (in life, Pious Father, the humble monk of St.
Giovanni Rotondo in the Gargano) and Mother Teresa of Calcutta, whose Mission has been that to
make to know the Lord Jesus to the people of India).
Such heterogeneous mixture of men having Souls or Consciences that belong to three
different groups or races of souls it creates great contrasts, especially in epochs as this, because
the evolution of the conscience of the man - during numerous human incarnations on the Earth - it
requires over fifty thousands years of life from the savage to the saint 197
.
Consequently the most evolved souls in conscience (that is in altruism that is love) of this
epoch (beginning of the Third Millennium), had started to have to embody themselves on the Earth
since ancient times in comparison with that present; for an instance thirty thousands years for the
consciences of average evolution, forty thousands, for those ampler, and over fifty thousands
years for the consciences of the Saints. We don't know how many years they last the existences
in the other plans or worlds of the Cosmos (astral, mental and akasico or of the conscience), but
also in these ultra mundane planes or worlds there are schools of the Spirit between an incarnation
and the other for the evolution of the individuals after the passing in the Life after Death 198
; in
some cases the incarnations on the Earth could be at intervals of one or more centuries the one
from the other (two, perhaps three centuries).
For race here we don't mean " the traditional subdivision of the human kind on the basis
the morphological characters as the colour of the skin, the form of the eyes or the skull, the
stature, et cetera 199
", on the contrary groups of Souls that have begun their human evolution
since a few years, centuries or thousands of years, or since a dozen thousands of years.
In this epoch, beginnings of the Third Millennium, according to me one of these races of
men has been started for short time (you intend a few years or one century) to become incarnate in
this planet, because there are currently too many selfish persons, violent or cruel. They are part of
the last race that is embodied on the Earth. We think that these last men have started to have been
living in this planet since short time only, because the Evil is so much (while the amplification of the
consciences is slow for the hardness of our mind and of our heart); in this epoch it is difficult to see
observed the commandments of the Lord Jesus, the Messiah with the Word of God.
For this reason there is so much disorder and so much Evil on the Earth of these times, but
the things will improve as soon as we will be expanded our conscience. From Findhorn it comes us
an important divine message: this is the New Era..., the golden Age..., that is the Millennium of the
197
198
Jakob Lorber, Il Signore parla, pages 170-178 (L’anima nell’Aldilà), Armenia ; Cerchio Firenze 77, Dizionario del
Cerchio, pages 111-112 (Evoluzione dopo il trapasso, you see Dopo morte), Mediterranee
199
Lo Zingarelli, Vocabolario della lingua italiana, Zanichelli
29

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