011a - OTHER NOTIONS AND FUNDAMENTAL PRINCIPLES OF THE ORDINE GESÙ REDENTORE (JESUS REDEEMER ORDER) FOR THE EVANGELIZATION OF THE WORLD

Elaborate N°2
OTHER NOTIONS AND FUNDAMENTAL PRINCIPLES OF THE ORDINE GESÙ REDENTORE
(JESUS REDEEMER ORDER) FOR THE EVANGELIZATION OF THE WORLD 1
:
Summary
- As for the Lord God, One and Trine Page 1
- As for the God Whole-One-Absolute, the Absolute Conscience and the man “ 3
- As for Jesus Redeemer " 6
- As for the Archangels and to the Angels " 10
- As for the Holy Writings " 11
- As for the Blessed Virgo Mary, Our Lady " 12
- As for the Divine Spark or Drop in the man " 13
- As for the Conscience or Soul, to the feelings and the heart of the man " 14
- As for the man's mind " 14
- As for the man's thought " 17
- As for the evolution and to the Conscience or Soul of the man " 20
- As for the silence and to the meditation " 20
- As for the duality Good – Evil " 21
- As for the Religions " 23
- As for Lucifer – Satan and his Devils " 24
- As for the life conceived by God for the existence of the Beings in the worlds
of the Matter " 26
- As for the liberty of choice, for the free will and for the consequences of ours
actions " 31
- As for the Heaven or Paradise and the Hell “ 34
- As for the Day of the Judgment and to the Resurrection of the Flesh " 35
- As for the manifold incarnations of the man (the Reincarnation) " 36
- As for the Justice and to the Peace " 37
AS FOR THE GENTLEMAN GOD: HE IS ONE AND TRINE 2
:
1
Complement to the paragraphs N°1and 3 of the Articles of partnership of the Ordine Gesù Redentore (Jesus Redeemer
Order)
2
Vangelo di Giovanni chapters 14-17 ; Jakob Lorber, Il Signore parla, pages 36-45, Armenia
1

1. The Lord God exists, but the men don't see because you/he/she is a Spirit 3
;
nevertheless, who looks for him/it it finds him/it with certainty; in fact, God said: “….Everything you
experiments it conducts you to me, because I am your destiny 4
".
"I appear hidden to your eyes yet I am manifest to whom wants to find me…” .
In spite of this the Tall one manifested the Father, the Mother Holy Spirit 5
and the son Jesus to
become visible and comprehensible to the men 6
. All of this that exists has been thought and
realized in itself by God, included men because He is absolute 7
; the Lord God is Spirit and
sustains all of this that He has manifested in Himself; therefore there is no place or individual
where He is not. The I AM is also within us 8
, but we must look for Him and then we will also find
the Kingdom of the Skies 9
. The intimate Nature of God is Love 10
and therefore the Alliance and
the Salvation of which they speak the Religions belong to the absolute Reality and to our Reality;
then the eternal life in the Kingdom of the Skies is assured to all those people who they live the
Gospels, with all the heart, the mind and the soul, even though with the human limits. The rest
makes it God, as Jesus told the disciples, when they understood difficult how much difficult was to
be saved 11
. The Salvation is also gotten for the active participation of man 12
because as Saint
Augustine said " He who has created you without you it won't save you without you ". Salvation is
at the same time a Divine gift. To the Kingdom of God it will enter for worth of the Redemption
operated by Jesus the Son of God 13
, that improved to this purpose and it completed the Sacred
Writings of all the Religions with His evangelical Doctrine and He ransomed us with the offer of His
body and His blood, that Eucharist 14
became. Jesus spoke to us of a Celestial Father good and
just . The Christ rescue us one for one, as soon as the Father entrusts us to Him 15
; The
Evangelization is gotten for Christ, with Christ and in Christ, of which all the men can become
friends, to whatever ethnic group or religion they belong 16
;
2. Some Religions teach that the Lord God is endless, almighty and omniscient. If it is
endless it means that it doesn't have limits of any kind and that neither matter or beings can be
separate from Him, otherwise he could not be endless. Actually, if it existed also one only grain of
sand outside of Him, He would be limited from this existence. The Tall one - not having limits - and
3
Eileen Caddy, Le porte interiori, Message dated March 28th
, Amrita
4
Cerchio Firenze 77, La Fonte Preziosa, page 266
5
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, page 101, Macroedizioni
6
Jakob Lorber, Il Signore parla, page 40, Armenia
7
Cerchio Firenze 77, Dizionario del Cerchio, page 71 (Dio), Mediterranee
8
Deuteronomio 30, 11-14 ; Eileen Caddy, Le porte interiori, Messages dated January 23rd
, March 28th
and July 17th
,
Amrita
9
Eileen Caddy, Le porte interiori, Message dated June 1st
, Amrita
10
Eileen Caddy, La voce di Dio a Findhorn, page 42, Mediterranee
11
Vangelo di Matteo 19, 23-26
12
Eileen Caddy, Le porte interiori, Messages dated May 30th
and August 29th
, Amrita
13
Isaia 42, 1-9 ; Vangelo di Matteo 3, 17 and 17, 4-8 ; Vangelo di Giovanni 10, 14-18 ; Il Corano, trad. L. Bonelli, sura
III 40 and 52-53, Ulrico Hoepli
14
Vangelo di Marco 14, 22-26
15
Vangelo di Giovanni 17, 6-19
16
Vangelo di Giovanni 10, 14-16 ; Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita ;
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161, Mediterranee
2

possessing that endless love, that extraordinary mind and creative strength and the powers and
the will to realize them - He has shown to be almighty and omniscient. From these only qualities,
with which it is not wanted to define Him not to limit Him, any man of our epoch ( End of the second
Millennium and beginnings of the third ), looking about in some book of science, he/she can
imagine, with his/her small intelligence, how much perfection He can have, and as the intelligence
of the Creator can be vast, and how much His creativeness is incomparable as it is it the Beauty of
the Nature. It derives of it that this man of the twenty-first century that writes, also at the light of the
discoveries of the Science, he can conclude that the Celestial Father is really the God Absolute,
that is also Mother 17
, as they teach some Religions, and that therefore He is also perfect;
3. If God is Absolute as me I firmly believe, then also the very Holy Trinity must be seen in
the optics of an Only transcendent God, present in the heart of every of us 18
. It derives of it that
the Father, the Mother and the Son Jesus are manifestations of the sole God 19
; the Mr. God has
made such demonstrations to become visible and comprehensible to the men 20
. Of the Celestial
Father they speak to us the Lord Jesus in the Gospels and the Old Testament; of God-Mother Holy
Spirit they speak to us the Lord Jesus 21
and the prophet Isaiah 22
. The Great Mother Holy Spirit
appeared to Melania and Massimino, two little shepherds, on September 19,1846, at La Salette, in
France 23
. Such Apparition has amiss been attributed to Our Lady Mary. Every one can realize it
reading the discourse of the Beautiful Lady, as they called Her the two little Shepherds. To a
mystical that meditated on the Very Holy Trinity, because he didn't succeed in understanding It it
has been shown a hatstand with three hats similar to a bowler hat, as a demonstration that the
Father, the Mother Holy Spirit and the Son Jesus are Manifestations of the sole God that manifests
Him to us at His choice as Father as Mother or as Son 24
.
AS FOR THE GOD ALL- ONE- ABSOLUTE 25
, AS FOR THE ABSOLUTE CONSCIENCE 26
AND THE MAN
How we do to reconcile the existence of the Absolute One with our existence? We would
not know it, if the celestial Teachers of the Cerchio Firenze 77 had not explained it, speaking to us
of the virtual shattering of the Feeling of God in the Feelings of the beings, speaking to us of the
One in the many and of the Feeling of conscience, divided in unity of Feelings 27
.
17
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee
18
Eileen Caddy, Le porte interiori, Messages dated August 30th
, September 4th
and November 24th
, Amrita
19
Jakob Lorber, Il Signore parla, pages 36-45
20
21
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, pages 101-105, Macroedizioni
22
Isaia 49, 15 and 66, 12-13
23
Giuseppe Barbero, La Vergine a La Salette, page 18 and next, San Paolo
24
Jakob Lorber, Il Signore parla, pages 36-45 (Dio: Unità o Trinità), Armenia
25
Cerchio Firenze 77, Dai mondi invisibili, pages 211-242 (L’Assoluto), Mediterranee
26
Cerchio Firenze 77, Dizionario del Cerchio, page 63 (Coscienza Assoluta), Mediterranee
27
Cerchio Firenze 77, Dizionario del Cerchio, pages 257-263 (I diversi sentire), Mediterranee
3

The shattering of the One in the Many consists in the "….it is this circumscriber oneself of
the Feeling One in unity of feelings which gives the illusion of something that stays in a precise
point of the time, but it is not so… ". These unity of “to feel“ originate from a situation or preceding
occurrence and they flow in a following occurrence, in the man's intimate 28
during its existences in
the worlds of the Matter (the physicist, the astral one and the mental one 29
).
In the Divine Plan, in the absolute Reality, instead, nothing passes, because everything is
immovable, felt forever an only time in an eternal instant 30
. This shattering of feelings can be
understood for analogy with the thought: the man can think to one person at a time, for instance,
while God, has only instead all of His children present in an eternal instant 31
. The feelings of men
instead is a sequence of so many different feelings 32
. This shattering of the divine feeling can be
understood for analogy with the thought: the man can think to one thing at a time, maximum to two
when he/she knows well one of it, for instance by heart, while God can contemporarily think about
all; besides the Lord has present contemporarily all His children, while we see only those near us
33
. But the explanation that reconciles the one existence, that is Absolute 34
, with the existence of
the many ones it has been given by the Lord God same, when He has answered to this question:
Who are you?:
" I am Spirit and Matter and nothing of everything this. I am male and female and nothing of
everything this. I am not even a self, because in Me doesn't exist, distinction separation, limitation:
actually I include the Whole ...To exist is to feel to exist. I AM the absolute existence. Therefore to
feel to exist is to feel Me…. So I AM the substance that constitutes you and the Spirit that animates
yourself, since you are in Me and I AM in you, my child….I make part of Myself every being and to
everyone I give Myself without reservations me, up to the point that every distinction you and I,
every separation, is alone deceptive, and they are that much necessary to make you exist, to give
the Absolute Conscience to the being. This I AM 35
".
But to make to become the man a saint the road is very long: our Divine Spark must be
embodied on the Earth a lot of times in different human beings among them and having always
great degrees of Mind and of Spirit 36
. These existences on the Earth and in the three other worlds
of the Cosmos 37
have an overall middle duration of over fifty thousands years 38
. Up to a point of
28
Cerchio Firenze 77, Dizionario del Cerchio, page 122 (Frantumazione dell’Uno nei molti”, Mediterranee
29
Cerchio Firenze 77, Dizionario del Cerchio, pages 217-221 (Piani o mondi akasico, astrale, fisico, e mentale),
Mediterranee
30
Cerchio Firenze 77, Dizionario del Cerchio, pages 103-104 (Eterno Presente), Mediterranee
31
Eileen Caddy, Le porte interiori, Message dated March 22nd
, Amrita
32
Cerchio Firenze 77, Dizionario del Cerchio, page 259 ( Il sentire), Mediterranee
33
Eileen Caddy, Le porte interiori, Message dated March 22nd, Armenia
34
Cerchio Firenze 77, Dizionario del Cerchio, pages 33-34 (Assoluto), Mediterranee
35
Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee
36
Cerchio Firenze 77, Per un mondo migliore, page 209 (Evoluzione), Mediterranee
37
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
38
Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee
4

the human life, if we want to progress in our spiritual path toward our sublime destiny, we must love
God really and to put Him at the first place in our life 39
.
God's explanation, Absolute Conscience, founds itself upon the feeling to be All-one and
therefore the feeling beyond the separation and of the sequencing; that is a Conscience not
conditioned by the time and by the space and that it contains the All-One 40
.
In God it will be found the beatitude that they feel the saints. Nevertheless, there is no need
to become holy to enjoy a little of happiness or at least of internal peace. There is no need to
become holy for not to feel more involved in the confusion and in the hurry to do or to achieve this
or that, if it is understood that we are not alone, that Someone loves us, and that this Someone is
within us and with us, always. Anyway the man might be, the Lord accepts us as we are, also when
we keeps on being wrong, especially if we are busy in to try to be useful to the others, to the
service of God, not to earn something on the Earth or in the Life after Death, but for the pleasure to
do it.
When we don't look for anything and we don't have need anymore that of the necessary
one, when we are happier for what it is had; when they don't interest us anymore the things that
the publicity wants to induce us to buy it, when in the other one you see a friend, then you feel
yourself somehow that you don't know how to explain beyond the Good and the Evil, because you
are aware of to be one tessera of that endless spiritual mosaic that is God.
The Good keeps on liking you but what it is undesirable you accept it as due thing, a
necessary teaching, from which it will come you something of good and so on. Better you feel
always yourself, until one day you understand that you don't feel more yourself separated by the
Whole that surrounds yourself and that you make part of it 41
.
The Lord God told in India (Hinduism or Brahmanism) four thousands years ago about in
the person of Krishna: << Also those people who adore others gods and they offer them, with
faith, the sacrifice, them really to Me they sacrifice, o son of Kunti, although not according to the
prescribed rule… 42
>>. Of it derives that we can deduce from it that << Whoever is the god that
you pray, always Me you will pray >>.
God has said of Himself also:
a. “ I AM Spirit. I AM everywhere. I AM in everything. There is nowhere where I AM not …43
;
b. “ I AM in everything and everyone; therefore I AM in your neighbour, in your friend and
in you enemy alike. Wherever I AM, there is love, for I AM love … 44
.
39
, Amrita
40
Cerchio Firenze 77, Dizionario del Cerchio, page 215, Mediterranee
41
, Amrita
42
Sri Aurobindo, Lo Yoga della Bhagavad Gita, Canto 9°, verse 23, page 209, Mediterranee
43
, Amrita
44
Eileen Caddy, Le porte interiori, Message dated July 17th
, Amrita
5

Absolute Conscience. (you see "Conscience ultracosmic"). A conceptual figuration of
the absolute Conscience can be risked, and that is: the relative " feelings" they would be as the
cells that compose the Absolute Conscience, which nevertheless, as more times I have said, it
transcends the summation of the "feelings" that, in a certain sense, they constitute Her 216d (you
see "Cosmic Conscience", same page, 192f). Logical phases from the Absolute one to the relative
one, 239f, 76h, 275h and ss. 45
.
The Lord God is the Father and the Mother of all the creatures and He is the Absolute
Conscience and therefore the Lord is also all of us and all that that exists, but then Him everything
transcends. "The Spirit of God is everywhere, in everything and in everyone. It does not exists any
place where God is not…46
The ultimate goal is the perfection 47
".
The Lord Jesus is the Conscience Cristica 48
, or He who reassume in Itself all the beings,
all the things and all the Matters of the Cosmos 49
.
Since the man is part of the Christ 50
, the Redemption and the Salvation they originate from
the intimate of us, by genetics way in order that all of us be One, us in the Son of God and the Son
in God, all united by the love 51
. The Holy Spirit is the Great Mother that appeared at La Salette in
France to Melania and Massimino, two little shepherds on September 19th 1846, but the apparition
it has amiss been attributed to Our Lady Mary 52
.
The Spirit of God is to the meantime , the Comforter and our Internal Teacher 53
and the
Great Mother 54
.
AS FOR JESUS REDEEMER
The Son of the man or the Son of God, Jesus of Nazareth, the Messiah, the Divine
Presence in the man 55
, has been the greatest hero that has lived in Earth because it challenged
without weapons a State and at the meantime the religion of the State Israel, without considering
all the affairs that the dominant classes had interwoven, also knowing the end that the Jews let to
the Prophets did, that is to say the death, with the exception of Elijah that was abducted in sky with
a wagon and horses of fire 56
.
45
Cerchio Firenze 77, Dizionario del Cerchio, page 63 (Coscienza Assoluta), Mediterranee
46
, Amrita
47
, Amrita
48
Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita
49
Cerchio Firenze 77, Dizionario del Cerchio, pages 63-64 (Coscienza Cosmica), Mediterranee ; Paramahansa
Yogananda, Autobiografia di uno Yogi, page 141 and next, Astrolabio
50
Vangelo di Giovanni 14, 20
51
Vangelo di Giovanni 17 ; Eileen Caddy, La voce di Dio a Findhorn, pages 146/148 (Amore come potere di unione),
Mediterranee
52
Giuseppe Barbero, La Vergine a La Salette, page 18 and next, San Paolo
53
54
55
56
2 I Re 2, 7-18
6

The man Jesus of Nazareth was born because all the people of the Earth had shown, not to
be able of to live according to the Commandments of their Religions 57
. As Israel regards, the
Mosaic Law had been modified by the Pharisees up to the point to distort it entirely 58
.
The Lord God embodied Himself in the man Jesus of Nazareth 59
to show us that it was
possible to be transmuted from carnal beings to spiritual beings 60
; until then the doors of the
Heaven owed stay closed; from over two thousand years they are open now for worth of the Lord
Jesus.
To realize the purpose of the Incarnation was necessary, first of all, to correct the Mosaic
Law 61
and to complete it with a new Doctrine, that that taught Jesus, the Christ, in His ancient and
modern Gospels that explained the Decalogue 62
, the Law of the Sinai.
The redemption of the Christ also had the aim of making us understand which it was the
purpose of the human life on the Earth.
From the Gospels emerges the request to pray, to fast, to put oneself on in tuning with the
Celestial Father through the silence and the meditation for a lasting conversion that allows us to
make our part, that is our own job in the spiritual life 63
that starts with the repentance and the
conversion.
To make our own part means to evangelically live; it also means to know ourselves to
improve us 64
, becoming aware of the truth of the own internal being 65
. The auto psychoanalysis
66
is the beginning of a long process of self knowledge 67
to improve ourselves, for changing the
style of life and contemporarily it ia a process of cleaning and of purification for the work of the
Mother Holy Spirit; all of this to widen the conscience of the man; this process is not separated by
the study of the Sacred Writings. Such purification and amplification of conscience correspond to
the evoluti0nary process of our Conscience or rather to our spiritual evolution 68
.
The knowledge of ourselves asks for a great commitment, a “…continuous awareness (You
see) of the one’s own being; it means to apply constantly such awareness in the search for truth of
the one’s own being …69
“.
The man-God Jesus of Nazareth taught His style of life to men that wanted to save
themselves and He declared that everything is possible to those people that look for the tuning with
God, not for their ability, but because to God everything is possible 70
.
57
58
Vangelo di Matteo, chapters 5, 6, 7, 15, 19 and 23
59
Maria di Nazareth, Messaggi da Medjugorje, Message dated April 25th
1988, MIR
60
61
Vangelo di Matteo, chapters 5, 6, 7, 15, 19 and 23
62
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 7°, page 123, CEV srl, 03036 Isola del Liri (FR), Italy
63
and August 29th
, Amrita
64
65
Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee
66
Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee
67
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee
68
69
70
7

The Tall One talking to Eileen Caddy invites us to speak to Him and to listen to Him, when
we look for guidance and for answers on Life’s mysteries 71
.
The dominant classes of Israel didn't have interest to replace their Oral Tradition with the
uncomfortable style of life of the Messiah and they didn't want to convert them to His teaching,
despite the miracles that He did they showed that God was with Him 72
.
The heroism of the Christ is shown by the Gospels, especially from that of Maria Valtorta:
despite He knew that He would have been killed 73
, He continued fearless His Mission, without
shakings, despite that the danger became clear more and more.
The Lord Jesus is the man that the Celestial Father put at the first place in His life and
always did His will. The Christ, after the crucifixion, returned to the life within the term that said,
three days, defeating the death and so He was glorified 74
.
Jesus is the Teacher of all men, as they affirms it in the East for His divine teaching
( everlasting teachings 75
).
Jesus is the eternal Redeemer and Savior that drags us all up to the sun of God, that is in
God, as he has seen a mystical contemporary.
The Lord Jesus constitutes for the men of all the ages an example to imitate: He was a man
as us, but He holds on himself in continuous contact with the Celestial Father that gave Him His
power and knowledge; Jesus was a man like us, but it was obedient and subdued, despite that it
was aware of His Divinity 76
. He was a person, good, humble, loyal, kind and available with
everybody, but it was intransigent on the principles and on the obedience to the Laws of God.
Nevertheless it was sweet and comprehensive with whom repented of one’s sins. Jesus was a
man as us, but He was able of to love because He was the Man-God; therefore in His body the
Power of the Spirit of God manifested itself, because the love is the key of the Sky and the poster
that it points out your road; the love is not possessive, it never forces anybody to do what it doesn't
desire, even if it deals with its good.
The love is patient and comprehensive with everybody and respects the liberty of each 77
.
The Lord Jesus was a man as us, but He found, in the meditation and in the prayer 78
, the courage
and the strength to make to be processed without defending Himself and to suffer the Passion, that
culminated with the Crucifixion. But resources after a few more than two days with His same Spirit
79
.
71
Eileen Caddy, Le porte interiori, Message dated July 21st, Amrita ; Eileen Caddy, La voce di Dio a Findhorn, page 61,
Mediterranee
72
73
74
Maria Valtorta, L’Evangelo come mi è stato rivelato, vol. 10°, pages 171-175, CEV srl, 03036 Isola del Liri (FR),
Italy
75
Paramahansa Yogananda, Autobiografia di uno Yogi, page 448, Astrolabio
76
Jakob Lorber, Il Signore parla, pages 36-45, Armenia
77
Eileen Caddy, Le porte interiori; Messages dated May 2nd
and July 21st
, Amrita
78
79
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 10°, page 171-175, CEV srl, 03036 Isola del Liri (FR), Italy
8

The winner of the death made him kill to show us His love and to show that He had the
power to also give back the life to Himself 80
.
The Christ was a victorious lion and made only him a lamb in the last three days of His
terrestrial life, but also in that days it showed His strength and His hardness, especially on the
Cross.
Jesus is the brightest example of every time for all the young people, especially for those
people that feel like improving the world, because they don't bear the injustices, the dishonesties
and the turpitudes of it.
To improve the world needs before to know us and to improve ourselves; only so every man
can improve the world 81
.
We always have to make our part in the spiritual life, because no one it is able or he/she
wants to do it for us 82
; we would stay forever otherwise spiritual children, incapable to walk alone
in the dangerous roads of this world and incapable to cover those of the Sky.
Nevertheless, after two thousand years we have shown not to have assimilated yet or
known the inherent lesson in the life of the Messiah in Palestine, because the state of the world is
worsened up to unbearable levels, since egoism reigns. Therefore the time has come that a big
number of men makes an examination of conscience to discover their errors of behaviour to make
up one’s mind to ask help to the Redeemer. We men must do it; for the liberty that has been given
us there it impends to us the burden to make the first footstep 83
; He will help only us at His
conditions: if we will do that is what He has commanded us. Who will go to divulge His Gospel, it
won't be never alone 84
, even in the day of the hardest test because the Mother Holy Spirit will
teach us what we must say 85
. For that day, we must live.
To whom wants to follow Him, the Lord Jesus sets two fundamental conditions to become
His disciples: they are those to disown itselves and to take our cross to follow Him 86
.
We have to accept us as we are after having discovered our vices, defects and other
spiritual poverties by means of the self knowledge 87
, because the “The sole way for overcoming
the own limits is that to become conscious of them 88
“.
Therefore to take the cross means to accept us as we are through the self knowledge.
80
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 10°, page 171-175, CEV srl, 03036 Isola del Liri (FR), Italy
81
Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee
82
and August 20th
, Amrita
83
Eileen Caddy, Le porte interiori, Message dated August 29th
, Amrita
84
85
Vangelo di Luca 12, 4-12
86
87
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, pages 17-19, Macroedizioni ; Cerchio Firenze 77,
Dizionario del Cerchio, pages 35-36 (Autoconoscenza), page 37 (Autopsicanalisi) and pages 54-55 (Conoscere se
stessi), Mediterranee
88
Cerchio Firenze 77, La voce dell’ignoto, page 47, Mediterranee
9

The cross can also symbolize the pain in the life of the man, the duality, the time and the
space and the life in the worlds of the Matter that it has been projected for each one of us by the
Sirs or Teachers of the karma 89
and that we have to accept it.
The cross also represents our limits, our vices and our defects (our spiritual poverties).
The human Self (or small Self or Self inferior) contributes to hide to ourselves also the
inherent vices and defects in our nature or personality. And this is badly because not knowing
how really we are, we cannot be freed from such vices and defects (spiritual poverties) by
means of the to know the Truth of ourselves 90
, that is from the being aware of vices and
defects that we have, knowledge that trigger off a natural process that free us from our self or me
and from our egoism 91
; for such a process we have thank God 92
.
The Evangelization also consists, rather it starts, with ourselves, through the acceptance of
the aforesaid two conditions, all anything else other than easy; for the second, that is to know
ourselves which is our cross it takes honesty, but also courage, because we are everything
anything else other than shin bones of saint, even if we make the holy Communion every day. If we
accept ourselves as we are in the process of auto knowledge and if we live as Jesus has taught us
it will come true His promise: " I am the resurrection and the life…who lives and believes in me
even if it dies he/she will live. Who believes in me it won't die for ever… 93
".
The whole Doctrine of Jesus is fundamental for the amplification of our conscience, but they
deserves particular relief:
- the revelation of the Spirit of God as Consoler and Internal Teacher of the man, the union
of all in the very Holy Trinity, Father, Son and Mother Holy Spirit, the Commandments of the love,
the prayer and the faith they are knowledges of particular importance in the relationship man / God;
- the reality of the thought, the freeing effectiveness of the Truth 94
and the importance of
the prayer and the meditation to find the tuning with the Divinity 95
;
- the classification of the loves, which is important to make a compass to be able to quietly
sail in the seas of the life:
1."The Lord loves, your God, with all of your heart, with all of your soul and with all of your
mind "; this is the most important commandment; of it derives that the Lord God always owes to
have put at the first place by every man 96
, always, also in the family. Who contravenes to this
order he/she is built some idols, from the money, to the job and the power, from the success, to the
89
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori o Maestri del karma), Mediterranee
90
Vangelo di Giovanni 8, 31-32 ; Eileen Caddy, Le porte interiori, Message dated January 23rd
, Amrita
91
Cerchio Firenze 77, La voce dell’ignoto, pages 45-50, Mediterranee
92
Eileen Caddy, Le porte interiori, Message dated August 27th , Amrita
93
94
95
Eileen Caddy, La voce di Dio a Findhorn, pages 72-73, Mediterranee ; Le porte interiori, Messages dated January
17th and August 31st , Amrita
96
Eileen Caddy, Le porte interiori, Message dated March 20th , Amrita
10

things and to the same human beings of the same family; the Lord God is the Father of everybody;
therefore any other one can have called this way 97
.
2. The second commandment is this: " It loves the neighbour as yourself same", because
"the whole Law and the whole teaching of the prophets depend on these two commandments 98
;
AS FOR THE ARCHANGELS AND AS FOR THE ANGELS 99
Archangels and Angels are realities of the life, recognized by all the Religions.
Archangels and Angels preside at all the functions of the life of the Cosmos, so much of that
of the Matter of the planet Earth, as for that of the living beings.
Archangels and Angels assure the perfect carrying out of the conceived and realized life by
the Lord God and regulated with bodies of laws of which we know only little 100
.
Archangels and Angels are perfect and happy collaborators of God and friends, guides and
protectors of the living beings; every man has a Guardian Angel and other Angels that help
him/her, as those of the families and of the communities from them found. The Angels are
innumerable, but only the Lord God exactly knows how many They are.
The Head of the faithful Angels to God is St. Michael Archangel; in the Not time of the
Eternity St. Michael, the Commander of the faithful Angels to God, defeated Satan. According to
the Christian tradition " The Archangel is represented in attitude of victorious warrior that trampled
the adversary in form of repugnant monster." Always according to such tradition St. Michael
Archangel appeared more times in the Gargano where He consecrated a cave to God; this Cave is
found in the Monte Sant'Angelo and it is known as "The Celestial Basilíca" 101
. I have gone in
pilgrimage at the Celestial Basilíca; I preserve the vivid memory of a place with one "Presence"
ultra mundane. To everybody I advice to go in pilgrimage to the Celestial Basilica. The pilgrims, a
very few kilometers of distance from Monte Sant'Angelo, will find San Giovanni Rotondo the place
where he lived and operated Padre Pio from Pietrelcina, or San Pio from Pietrelcina.
To mend the enormous damages caused by the man to the Nature and to bring the
harmony on the Earth is essential to recognize the existence of Archangels and Angels and to
restart to live, as the ancient ones, together with the Angels, respecting them and being them
thankful 102
.
97
Vangelo di Matteo 23, 9
98
99
You see: Dorothy Maclean, Spiriti di Natura, Mediterranee; Paola Giovetti, Angeli, Mediterranee; Giuditta Dembech,
Gli Angeli con noi, L’Ariete
100
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Leggi), Mediterranee
101
Paola Giovetti, Angeli, page 56 (Monte S. Angelo o San Michele al Gargano) and fotograph after page 56, Tavola
XIII, Mediterranee
102
You see Dorothy Maclean, Spiriti di Natura, Mediterranee
11

We have forgotten Their functions and their celestial powers, but we can return friends,
both turning to Them as they made up to the first decades of the XIX° century, without any fear,
provided that we do it with reverence.
They will be delighted to take back the relationship that we have interrupted because They
love God and the Creation, us included, despite all the troubles that we make. They are happy,
when They can help us to become spiritual beings, but as always, it is up to us to make the first
footstep 103
, since also They respect our liberty of choice.
Archangels and Angels carry out an important role in the life because they are the
Performers of the will of God.
AS FOR THE HOLY WRITINGS
All the Writings of the true Religions are sacred, but, where it needs, we will propose that
they are improved and completed by the Gospels, because the Lord Jesus gave us the tallest
guide, never received before by the Humanity, as the Son of the Spirit of God, He is the God with
us, the Emmanuele 104
or the Lord with us, waited by Israel, that He has renewed deeply with the
Word, and with the example of His same life, the Sacred Writings of all peoples to redeem them
and to save them, as it was prophesied in the Old Testament 105
.
As for the canonical Gospels it will be kept in mind of the precise statements and the
contained explanations in the Revelation to Jakob Lorber 106
.
In the Gospels is seen the announcement of the birth of John the Baptist 107
, the
Annunciation of the birth of Jesus to the B.V. Mary 108
, the apparition of an Angel to St. Joseph 109
,
the prophecy of Zechariah 110
, John's Baptist last testimony, the Precursor 111
and those of Simeon
and of Anna 112
, the two voices from Heaven 113
; the testimony of the Magi 114
.
The Lord Jesus confirmed that the Chief of the men is the Messiah, that is He same;
therefore He told His disciples: " To me every power has been given in Sky and in Earth. Therefore
you go, you make to become my disciples all the men of the world; baptize you them in the name
of the Father of the Son and of the Holy Spirit; teach them to obey all of this that I have
103
and August 29th
, Amrita
104
Isaia 7,14 (page 1566 della Bibbia di Gerusalemme)
105
Isaia chapter 42 ; Geremia 23, 5-6
106
Jakob Lorber, Il Signore parla, For an instance in pages 157-194), Armenia
107
108
109
110
111
112
113
Vangelo di Matteo 3, 17 and 17, 5
114
12

commanded you. And you know that I will be always with you, every day, all days up to the end of
the world 115
".
The evangelist Mark also reports that the Christ said: "You go all over the world and you
bring the Message of the Gospel all the men. Who will believe and he/she will be baptized it will be
safe; but who won't believe he/she will be condemned. And those that will have faith will make
miraculous signs; they will chase away the demons invoking my name; they will speak new
languages; they will take in hand the snakes and they will drink poisons without having some evil;
they will place the hands on the sick and they will recover them 116
".
AS FOR THE BLESSED VIRGIN MARY, OUR LADY
Our Lady was also, " full of Holy Spirit ", because conceived by a sterile woman Anna. The
birth of Maria was announced to the husband of Anna, Gioacchino, from an Angel. Gioacchino at
with the shepherds, was withdrawn for a long time for the shame not to have descendants 117
.
The B.V. Mary - for Her innumerable personal worths of new Eva 118
, of Mother of Jesus
Christ and His Disciple woman - She has entirely a particular place in the heart of God. Her
intercessions have the power of the maternal love. The miracles that are attributed Her are
innumerable from over two thousand years (21-3 -2012).
For Her Holiness 119
the B.V. Mary occupies a special place in the History of the Salvation,
for Her Apparitions all over the world 120
, as well as for Her Evangelical activity, after the
Resurrection of the Son Jesus. For such reasons, She will be revered, beloved and considered,
our Teacher, Mother and Co-Redeemer woman 121
. Particularly we remember you Her Apparitions
at Lourdes, Fatima and Medjugorje; these last ones they had beginning in 1981 and they are still in
progress (March 21st
2012).
The first forty four paragraphs of the first volume of the Gospel revealed to Maria Valtorta
they illustrate Her Holiness, that of St. Joseph, their sufferings and the help that they gave to their
Son Jesus.
AS FOR THE SPARK OR DIVINE DROP 122
IN THE MAN
115
116
Vangelo di Marco 16, 15-48
117
I Vangeli apocrifi, a cura di Marcello Craveri, pages 216-219, Einaudi Tascabili
118
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol.1°, pages 82 and next, CEV srl, 03036 Isola del Liri (FR),
Italy
119
Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol.I°, pages 1-91, CEV srl, 03036 Isola del Liri (FR), Italy
120
Paola Giovetti, Le Apparizioni della Vergine Maria, San Paolo
121
Maria Valtorta, L?Evangelo come mi è stato rivelato, Vol.I°, page 96, CEV srl, 03036 Isola del Liri (FR), Italy
122
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
13

The Divine Spark is a virtual cell of the Spirit of God that animates the man 123
; the Divine
Spark is a virtual fraction of the Spirit Saint, that cannot be separate from God, in how much
autonomous is not from Him. They understood well what the Divine Spark of God is in the man the
Wise men of Israel: " …a torch of the Lord that scans all the secrets recesses of the heart 124
".
God is the Love 125
and consequently He is the Justice also and therefore all Souls must be
equal to His eyes 126
, but when the man, after feeling himself/herself separate from God starts to
behave badly, that is selfishly, he/she automatically and progressively loses the divine Light, since
progressively he/she looks very much like more and more to a Demon and the Darkness they enter
him/her. But when the man is converted the contrary one happens, and his/her behaviours they
become conforming to the Divine Laws and then they stimulate the Light of God that disperses the
Darkness or It prevents them to enter us 127
.
The Spark Divine form with the Conscience or Soul the Ego of the man 128
. God's Spirit in
the man, the Divine Spark, is eternal and therefore It is not created. Who feels separated by God
with the thought, it creates from himself/herself the deceptive separation 129
, since the thought is a
creative strength 130
. Then, all men for the mentality that they are formed - also because of the
culture and of the egoism that they have innate - for the motives explained in the followings
paragraphs, devoted to the mind and the thought, if they think about being separate from God, in
conclusion, they create inside of them this deceptive separation, from which it derives the
strengthening of the egoism and the egocentrism, cause of all the bad actions and consequently of
his/her sufferings, that are inflicted to them for corrective ends 131
, by the Sirs or Teachers of the
Karma 132
.
AS FOR THE CONSCIENCE OR SOUL, AS FOR THE FEELINGS AND THE
HEART OF THE MAN
The man is a whole of bodies: physical body, astral body, body ethereal, mental body and
Body Akasico or Conscience or Soul 133
; such bodies are animate by the Divine Spark; the man
also has a psyche formed by the bodies astral and mental 134
. The Conscience or Soul, the psyche
and the heart carry out a fundamental role for the spiritual growth of the man.
123
124
Proverbi 20, 27
125
126
Eileen Caddy, Le porte interiori, Message dated May 16th
, Amrita
127
Eileen Caddy, Le porte interiori, Messages dated November 12th
and 24th
, Amrita
128
Cerchio Firenze77, Per un mondo migliore, page 206 (Ego), Mediterranee
129
, Amrita
130
Eileen Caddy, La voce di Dio a Findhorn, pages 140-141, Mediterranee ; Amadeus Voldben, I prodigi del pensiero
positivo, page 17, Mediterranee
131
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (Karma), Mediterranee
132
133
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-20 (Anima) and pages 58-60 (corpo akasico, corpo astrale,
corpo eterico, corpo fisico e corpo mentale), Mediterranee
134
Cerchio Firenze 77, Dizionario del Cerchio, page 230 (Psiche), Mediterranee
14

The Akasico body, the Conscience or Soul it can be defined as the complex of the moral
values of a person 135
values founded on the Commandments of the love 136
and on the other
teachings of Jesus Christ, that illustrate the Decalogue 137
.
The terrestrial life of the Messiah concluded it with the gift of His life, with which He
demonstrated that the Incarnation was founded upon a true and eternal love for the man 138
.
The man's Conscience, when It is developed, It doesn't make Itself influence from the
valuelesses of the materiality of the life because the Conscience of the Christ acts in the man
through the Guardian Angel also; this internal Guide makes to affirm the Conscience or Soul of the
man on the material impulses caused by the human Self or Me and by the egoism. This can
happen when the man has succeeded in dominating his/her human Self, or better, when he/she is
dead to himself/herself; when its decisions don't depend on the Environment anymore, from the
culture, from the mentality, from the affairs and captious reasonings of the Self and similar mental
processes. When the man has the Conscience developed he listens only to the I AM within him 139
and therefore he/she becomes unselfish.
The Lord God waits for this spiritual metamorphosis of the man in order that the man itself
dedicate its life to God becoming His hands and feet 140
for His works.
The heart is considered the centre of the man’s good or bad feelings and it is in the heart of
the man itself where the Lord God waits for His sons men 141
.
AS FOR THE MAN'S MIND
The Mind it is a composite body of fundamental importance for the life of the man; actually
the man continually thinks, but he/she hardly checks his/her thoughts. We don't know the
potentialities of our mind yet; the individuals' mind it is said intellectual mind, instinctive mind, and
supernormal 142
; the mind it is said also aware mind and unconscious mind. In the intellectual mind
we have the intellect that gives us the ability to think and to knowingly to reason 143
; in the intellect
the aware psychic processes develop them, the ability to think and to reason, to conceive, to
intend, to want and to imagine. In the mind they are still also there anxieties, worries, restlessness,
fears, obsessions, torments and other more that they transform itselves in negative states of
beings as the sadness, the fear or the terror. In the mind they are also there positive thoughts and
135
Cerchio Firenze 77, Maestro perché?, pages 100-101, Mediterranee
136
Levitico 19, 18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 36-40
137
Deuteronomio 5, 6-22 ; Maria Valtorta, L’Evangelo come mi è stato rivelato, Vol. 7°, page 123, CEV srl, 03036 Isola
del Liri (FR), Italy
138
139
Eileen Caddy, Le porte interiori, Messages dated January 28th
, July 21st
, August 30th
and September 4th
, Amrita
140
141
Eileen Caddy , Le porte interiori, Messages dated May 29th
, July 21st
, August 30th
and September 4th
, Amrita
142
Cerchio Firenze 77, Per un mondo migliore, page 212, Mediterranee
143
Cerchio Firenze 77, Per un mondo migliore, page 208 (Intelletto), Mediterranee
15

the joy, the serenity and the peace. Psychiatrists and psychologists can explain better the mental
mechanisms.
Intelligence has been defined as "the general ability that allows to adjust to the environment
and that in the human being, it manifests it in the behaviours and in the degree of elaboration of
the mental processes." And the intelligent person is the one "That he/she has the ability to intend,
to think, to judge... of person endowed with particular intellectual abilities..... of animal that shows a
certain degree of intelligence, that it knows in certain measure, to understand, to learn, to
remember.....144
".
The electronic brains have affinity with our mind because, as the mind, they recognize what
they have already experimented; nevertheless the mind it is able of completing some significant
improvements, because on the base of knowledges of the past, it can conceive a new notion that
didn't belong to its baggage of knowledges 145
.
In the mind we also hide all of this that we don't like of ourselves (our vices and defects),
because owing to our culture we choose to ignore the discovery of the vices and defects that we
bring us inside, preferring to those the eternal values that there have been taught to us. Then we
forget such discovery and with the hidden truth it is ended with to ignore the truth of ourselves.
It behaves us so because we don't know the mechanisms of the mind; the Ordine Gesù
Redentore (Jesus Redeemer Order) intends to contribute to spread its knowledge.
Truth is freeing for divine gift 146
; who becomes disciple of Jesus “… it will know the truth
and the truth it will make you free…147
".
In such way we delay or we not allow the realization of the purpose for which we were born
in the planet Earth, that is the overcoming of our small self or me and of our vices and defects
through the knowledge of the reality-truth of ourselves, because the truth of ourselves frees us
from the small self and from the egoism 148
. It behaves us so because we don't know the
mechanisms of the mind; the Ordine Gesù Redentore (Jesus Redeemer Order) intends to
contribute to spread its knowledge. Truth is freeing for divine gift 149
; who becomes disciple
of Jesus “… it will know the truth and the truth it will make you free…150
".
The reality of ourselves must be discovered as soon as possible through the self
psychoanalysis 151
. The transmutation of our defects in virtues, happens for the commitment and
the honesty that we put in to know ourselves in to discover the reasons for our thoughts and our
behaviours. In his/her life the man must voluntarily choose to cover the way of the Good observing
144
Dizionario Zingarelli, Zanichelli
145
Cerchio Firenze 77, Maestro perché, pages 147-148, Edizioni Mediterranee
146
Eileen Caddy, Le porte interiori, Message dated January 23rd
, Amrita
147
148
Vangelo di Giovanni 8, 31-36 ; Cerchio Firenze 77, Per un mondo migliore, pages 45-61 ( Conosci te stesso),
Mediterranee ; Maestro perché?, pagine 121-130; Dizionario del Cerchio, pages 54-55 (Conoscere se stessi) ; La voce
dell’ignoto, page 47, Mediterranee
149
Eileen Caddy, Le porte interiori, Message dated January 23rd
, Amrita
150
151
Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee
16

the Divine Commandments as the Lord God taught us since the Antiquity 152
, but without doing
violence to itselves, for free persuasion and choice to do the Good. In this process of betterment of
ourselves also help us the Guardian Angels and the same Religions, for instance with the
confession, that can directly be done to God as I do me. But it is with the constant, aware attention
to our thoughts and the motions of the conscience and of the heart that we can free us of our
defects and limits accepting them.
The occurrences or cosmic situations 153
of the daily life also help us to self analyze
ourselves. Actually, in every moment, the man, that is the thinker, must decide among to act Good
and the to act Badly a lot of times every day. Becoming aware of our way to be and to act without
looking for attenuating, but trying to discover as we are really that we can be freed by our vices and
defects (our limits) by the knowledge of the truth of ourselves.
Not only the mind, but the rest of the man is very complex; in his/her intimate he/she has
two subjects even that oppose each other: on one side the Ego, formed by the Divine Spark and by
the Conscience 154
, on the other side the human Self 155
with the egoism. The Ego or Self superior
makes the man alike to the Creator. The second subject is the human self or self inferior that it
feels separated by God and by all of this that surrounds it 156
. The inferior Self makes us alike to
Satan, since it is selfish and egocentric and therefore rebellious for nature to the Divine
Commandments, the human self tries to satisfy all of its desires without taking care of the others.
The competition among these two impalpable subjects ( the Ego, formed by the Divine
Spark and the Conscience and the human Self ) happens in the small internal world of the man,
that is also it an indeterminate impalpable thing. The two itselves belong to three worlds ultra
physicals (the Divine Spark belongs to the world of the Spirit; to the world Akasico belongs the
Conscience, the small conscience of the human being. The human self it is a part of mind of the
man and therefore of the mental world.
From the competition of such itselves of the man ( the Ego and the Self or Me) derive our
choices when we think, we speak and we act. The choice is always among the Good or the Evil;
there is a third way, the choice of not to act, but also this is an evil, perhaps worse to act badly
because we avoid to act for fear.
The competition among the two Itselves of the man continually happens during its
terrestrial life. In reality in every moment of the daily life of the man a fight develops it among the
strengths of the Light from a part and the strengths of the Darkness, from the other.
The strengths of the Light, that is of the Good, they are represented by ours Itself superior
(the Ego, formed by Divine Spark and by the Conscience or Soul) and from the Guardian angel
that it guides us stimulating us to behave well, that is according the Conscience.
152
Deuteronomio 30, 15-20 (Le due vie)
153
Cerchio Firenze 77, Dizionario del Cerchio, pages 120-122 (Fotogrammi) ; Oltre l’illusione, pages 162-165,
Mediterranee
154
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
155
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (Io), Mediterranee
156
Cerchio Firenze 77, Per un mondo migliore, page 215 (Senso di separatività), Mediterranee
17

The strengths of the Darkness, that is of the Evil, they are represented by the self human or
small Self; in certain cases a Demon the man incites from the mental plane or world or from the
astral plane or world to behave badly him/her.
We know that our mind it also works when we sleep and that it has faculties of which we
are not aware or that we ignore, for instance the paranormal faculties.
Mental activity can become very important and useful, if it is direct to purposes of Good 157
,
but it is dangerous contrarily; it can be said that the life of thought of the man has, in any case, a
remarkable importance for himself/herself and for the others. The mental body and the astral body
form the psyche 158
of the man, which has a complex of functions not yet well known.
The man, therefore, is a whole of which are also making parts the Heart, that is the sacred
Temple of the Lord God 159
.
AS FOR THE MAN'S THOUGHT
"The thought is the effect of the to think, to reflect, to imagine and similar ". The thought can
also be divided in negative thought and positive thought. After the Spirit (Spark or Divine Drop or
Self), with which - rare exceptions excepted aware relationships are not had - there is the
Conscience or Soul, with which we can have an aware relationship, but perhaps it is the thought or
the faculty to think the gift that does us more to resemble to God, because it allows us to
coordinate all of our abilities and faculties and even to create 160
. The mind it knows few the
tiredness, except that we exceeds in to think.
The Science doesn't have yet completely explored our mind and the thought, so much great
they are also their creative potentialities.
The thought is a measurable strength, but it belongs to the reality of another world, the
mental world 161
, even if the thought can act in the planet Earth.
The thought gives a great power to the man, but we must dominate if we want to spiritually
grow, since it is an energy that can unite us so much to the Sky, as for the Hell (which places are
not, but states of being 162
).
The Lord Jesus implicitly taught us the reality of the thought and particularly the strength
and the dangerousness of the negative thought, when He said: "Whoever looks at a woman to
desire her, he has already committed adultery with her in his heart 163
".
157
Amadeus Voldben, I prodigi del pensiero positive, pages 67-80, Mediterranee
158
Cerchio Firenze 77, Dizionario del Cerchio, page 230 (Psiche), Mediterranee
159
160
161
Cerchio Firenze 77, Dizionario del Cerchio, pagina 145 (Intelletto e Intelligenza) e pagina 121 (Piano mentale) ;
Maestro perché?, pagine 147-184 ( I poteri della mente), Edizioni Mediterranee
162
Jakob Lorber ( Jesus’s scribe), Il Signore parla, page 176, Amrita
163
18

For the principle of liberty inherent in the life it is to us to choose among the daily
occurrences the Good or the Evil. It is in base to such choices that we can grow in Conscience.
If it is positively thought about the Good of the others with charity, this it will unite us to the
God One and Trine, that is our Father and Mother and to the strengths of the Good and in such
way we will become also a part of the Kingdom of the Skies, that is also a mental State 164
;
instead, if we think negatively only to ourselves, without charity for the others we unite us to the
strengths of the Evil, that is to Satan and to his Devils.
If we feel us One with God and with our brothers we changes completely state of being and
the doors of our heart open to the love because we takes an interest for the other ones having
stopped thinking about ourselves. In such way we foresee and we understand their needs. In such
state of being we try to do the will of God 165
.
If, instead, we keep on negatively thinking, making us oppress from the personal worries or
we keep on criticizing the others, to be intolerant, to say disagreeable things, to be egoist and not
to be comprehensive 166
, then, for us, they “open” the doors of the Hell with us and we could not
be happy 167
.
The Lord God said of the thought: << Always remember that “as a man thinketh, so he will
be “. You hold within you all power and when you are ready to use it rightly it is all yours. The
seeds you sow will spring forth; so see that those seeds are positive, loving ones, that they are
pure, good and unadulterated. As you think, so do you create; this is My law. This is a principle
which needs to be understood and put in practice in everyday living Remember that it is not
enough to take an handful of seeds and scatter them on the ground. When you want a good crop
you take time to prepare the ground, to dig and nourish it before the planting takes place. So it is
with the soul; it needs to be prepared before the seeds of the Spirit are planted in it. Many souls
think that if they go to church once a week, say their prayers at night and spend a few minutes in
quite with Me that is enough to carry them through this life. That is like raking over the top of the
ground, planting seeds in unprepared soil and hoping they will grow. So it is with a soul whose
heart and mind are not stayed on Me, whose faith is not strong, who allows doubts and fears to
come in. When the time for testing comes, that soul will be unable to withstand. Therefore be
grateful for the training you have been given 168
>> .
This way being the things, we must pay much attention to our thoughts, because our future
life depends on us, from the way according to which we build it, day for day, with our thoughts and
our actions or omissions. Of everything, in the Sky, is kept in mind in an invisible, but mighty
memory, for reasons for justice and for making us grow in conscience, according to the law of
164
Eileen Caddy, Le porte interiori, Message dated June 1st , Amrita
165
166
Eileen Caddy, Le porte interiori, Messages dated March 6th
, August 18th
and November 12th
, Amrita
167
Eileen Caddy, Le porte interiori, Message dated September 9th
, Amrita
168
19

cause and effect: " what you do, to you it will be done (karma); or: what you sow you will pick up,
don’t forget it 169
".
This also happens because the thought, God and Jesus teach it us, it is an energy able of
transforming and to creating; then, the thought is a real reality for which we must watch out a lot of,
since we also sin and create with the thought only 170
. There is no doubt therefore that the man
can emanate positive or negative energies, as the history of the world shows and particularly that
of our epoch ( End of the second Millennium and beginnings of the third ).
Unfortunately, those positive are few while those negative are very many. But we can
change our energies in a fraction of second, all it takes is wanting to do it. It is only a matter of
understanding, of conversion of the heart, of mentality and of good will, so much for us how much
for Satan and his malignant Devils.
The Salvation, therefore it derives also from an internal knowledge of each men of itself
same; the Salvation derives also from a correct evaluation of the daily occurrences of our life
(Cosmic Situations, Frames is seen 171
) to think and to act well.
It is also important to know ourselves, but also the to understand the sense and the
purpose of our life in the material worlds of the Cosmos (the physicist, the astral one and the
mental one). After which is necessary to choose between the Evil and the Good, or between the
hate and the love or between the unhappiness and the happiness. Who understands his/her own
errors and his/her own intimate and true nature and it opts for the Good you/he/she will be helped
to repent him and to convert him from the Beings of the Sky.
When the gifts of the remorse and the repentance arrive, then he becomes for the
conversion of our thought mature, of our desires, of our passions, of our affairs and of our egoisms.
Who succeeds in repenting him of his/her sins and it is converted Jesus it chooses, the Savior of
everybody and it changes his/her style of life.
Changing style of life we also change our thoughts, that is our energies or vibrations. When
these vibrations become good, we are attracted by the positive energies of the Christ, of the
Archangels, of the Madonna, of the Angels, of the Founders of the Religions, of the Saints and of
the Correct ones of all the Religions.
Speaking to terms of energies: behaving well we improve radically, even though slowly, our
state of being, before of finding the unity with the Lord God 172
.
Illuminations excepted, of the type of that had St. Paul on the road of Damask, the
conversion it asks for a lot of time, measurable in terms of years or decades and it must last the
whole life. Contemporarily the process of cleaning / purification of our bodies happens thanks to
the Great Mother Holy Spirit, which culminates with the Christic Redemption 173
.
169
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
170
Vangelo di Matteo 5, 27-28 ; Eileen Caddy, La voce di Dio a Findhorn, page 140-141, Mediterranee
171
Cerchio Firenze 77, Dizionario del Cerchio, pages 120-122 (Fotogrammi), Mediterranee
172
Eileen Caddy, Le porte interiori, Message dated August 29th
, Amrita
173
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 ( The Christ’s return), Mediterranee
20

AS FOR THE EVOLUTION OF THE CONSCIENCE OR SOUL OF THE MAN
The purpose of the life conceived and realized by the Lord God was that to gather all the
Demons that are dispersed in the meanders of the heaviest Matter 174
. It considered the overall
strengths of the man, among which those of the human Self or Me and the egoism it must not have
been so easy for God to find the key for making the Demons returning in the Sky, from where they
voluntarily went away from God itself 175
.
The idea of base, from God, it consisted of conceiving and to realize the life as we know it
creating the universe, the creatures and the man with a valid rule for everybody: life was subdued
to the principle of liberty and that of the improvement of the whole creatures to save the fallen
Spirits through the man 176
. All the living creatures, to start from those inferior they would have
profited of the Law of the Evolution: " Process for which life, through forms more and more
organized, it always expresses great degrees of Mind and of Spirit 177
" (my note: for Spirit you
intend Conscience). After a series of existences in the three Kingdoms of the Nature (Mineral,
Vegetable and Animal), the inferior Creatures gradually widen their own mind and their own
Conscience what effect of the evolutionary process. The man will profit of such increase of
conscience 178
.
Naturally the law of Evolution is valid for the man also; such law provides the reincarnation
of the man and the correction of his/her wrong behaviours, with the law of the Karma or Law of
Cause and of Effect 179
.
The Lord God through the life of the Beings, by Himself conceived and realized, " …draws
the conscience out the brute Matter on the strength of which everything exists… So the prodigy of
the existence is the prodigy of the conscience… 180
".
AS FOR THE SILENCE IS TO THE MEDITATION
For silence we intend a state of the mind difficult to achieve; it is gotten when we have
succeeded in making to keep silent our egoistic and egocentric thoughts and when we remain in
listening. The silence can also follow an intense prayer or after that we are turned to the Divinity
without material or selfish intentions; or when we plan humanitarian initiatives of whatever type,
also scientific or to discover the Truths of the life, of whatever kinds they are. Under such mental
174
175
176
Jakob Lorber, Il Signore parla, page 162-163, Armenia
177
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione, Mediterranee
178
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-29 (Anima), Mediterranee
179
Cerchio Firenze 77, Per un mondo migliore, page 209 (Karma), Mediterranee
180
21

conditions of listening in silence intuitions, telepathic messages and visions can be had, for
instance during the meditations.
For meditation we intend a state of the mind intent to deepen a truth, a subject or a religious
matter or the Mysteries of the Life. Under such conditions they are possible telepathies and visions
that illuminate whatever matter for which it can also say that to meditate means to think well
intensely about something of Good or of beautiful regarding the life of the Cosmos or of the Spirit.
We consider the silence and the meditation " means " of communication. In such case, the
brain or the mind or all and two together, they become an instrument transceiver (a two way radio)
with which the man also communicates with the divine world, and vice versa.
AS FOR THE DUALITY GOOD-EVIL
The Good and the Evil are implicitly or expressly defined in the Leviticus (you will Love the
your neighbour as yourself 181
) in the Decalogue 182
and in the Commandment to love God ( Listen,
Israel: the Lord is our God, the Lord is one a sole God. You will love gladly the Lord your God, with
all your heart, with all your soul and with all your strengths 183
. It behaves well who obeys the
God’s Commandments while it behaves badly who doesn’t obeys the God’s Commandments 184
.
Then the Lord God pointed out to the man where he/she could find same God: not out of
itself, but in himself/herself 185
; the Lord also pointed out the two roads of the life to the man, that
of the Good and that of the Evil (The man would have found life and happiness in the first road and
death and bad luck in the second road 186
).
The Good it can be defined the obedience to laws and divine Commandments, the love,
the fidelity and the loyalty toward the Lord God and the others. The Good also consists in the
frequent search of the tuning with the Lord God 187
, for a true job on ourselves, in the intimate, also
to know who we are really. Of it derives that it cannot be enough some daily prayers, neither the
Sunday frequency in the Churches 188
to turn the carnal man into a spiritual man and to make
him/her deserving of the reunion with his/her Creator. As we are succubus of the pleasures of the
world and the flesh, it is necessary to ask help to Jesus Redeemer, because He is He who it
dominated the human self or me - with the consequent sense of separation from God and from the
Creation (beings and things) 189
- and the flesh.
The Lord Jesus, for us, it is the model of the man to imitate to the best of our possibilities.
When the man doesn't behave as the Christ behaved in Palestine he/she infringes the divine Laws
181
Levitico 19, 18
182
183
Deuteronomio 6, 4 - 9
184
Deuteronomio 30, 15-20 (The two roads)
185
Deuteronomio 30, 11-14
186
Deuteronomio 30, 15-20 (The two roads)
187
Eieen Caddy, La voce di Dio a Findhorn, pages 72-73, Mediterranee
188
189
22

and therefore he/she must be corrected for his/her same Good, by the karma law 190
by means of
new incarnations on the Earth.
The punishments are commensurate to the Evil that is done to the other living beings or to
the damages that it has been done to the Environment or to the things 191
; the punishments are
established by the Sirs or Teachers of the Karma 192
.
The punishments consist in the tribulations and distress and therefore in the physical or
psychic pain. The Old Testament contains numerous passages in which it speaks of the pain as
teaching 193
.
The Good it can be also defined as all of this that accelerates the process of education /
formation 194
to teach to the man - through the reflections induced by the sufferings - to
understand the reasons for the pain and, therefore, of the adversities and illnesses that he/she has
suffered. The punishments stop when the man understands that the only way to avoid the
punishments is that to obey to the Divine Commandments (Decalogue 195
and Commandments of
the love 196
) looking for the Author of it, the Lord God.
The Evil makes part of the relative world, but it does not make part of the God’s Reality
197
.
The Evil it can be defined all that that impedes the evolution of the man 198
.
From the obedience to the Divine Commandments, that is from the Good, they derive
peace and serenity 199
.
From the disobedience to the Divine Commandments, that is from the Evil, they derive
punishments and anguish 200
.
The process of learning finishes with the redemption operated by the Lord Jesus with
his/her Mother's aid, the Co-Redeemer woman or the Virgo Mary. Such process corresponds to the
evolutionary process of the individual, provided by the Process of Evolution 201
and from the Law of
Evolution 202
.
190
Geremia 2, 29-30 e 18, 11-12 ; Cerchio Firenze 77, Dizionario del Cerchio, pages 75-77 (Dolore), Mediterranee ;
191
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee
192
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del Karma), Mediterranee
193
Il Libro di Giobbe ; Carlo Maglietta, Perché il dolore? La risposta della Bibbia, Gribaudi ; Carlo Carretto, Perché
Signore?, Morcelliana EDB
194
Cerchio Firenze 77, Dizionario del Cerchio, page 40 (Bene), Mediterranee
195
Deuteronomio 5, 6-22
196
Levitico 19, 18 and Deuteronomio 6, 4-9
197
Cerchio Firenze 77, Dizionario del Cerchio, page 173 (Male), Mediterranee
198
Cerchio Firenze 77, Dizionario del Cerchio, page 172 (Male), Mediterranee ; Cerchio Firenze, Dai mondi invisibili,
pages 109-115 (Bene e Male), Mediterranee
199
200
201
202
Cerchio Firenze 77, Per un mondo migliore, page 210 (Legge di Evoluzione), Mediterranee
23

The Evil may be defined the non-observance of the Laws and the Commandments of God,
the sense of separation from God, from the others living beings and from the Nature and, shortly,
from all of this that delays the man's repentance, its conversion and its redemption, since the aim
of the human life is the reunion of every man with the Creator, when the man same recognizes
himself/herself in the Absolute One. The Evil had origin in Lucifer, become Satan after its rebellion,
it continued with the other Demons, with Eva and Adam and then with all other men made
exception for the Lord Jesus and Our Lady Mary.
AS FOR THE RELIGIONS
God is our Father and Mother 203
, He asks us to love Him because He is love 204
and He
commands us to love us each other 205
. The Lord Jesus completed these commands, ordering us
to also love the enemies and to pray for our persecutors 206
; subsequently the Messiah confirmed
the quoted Commandments of the Old Testament 207
.
In the Bible they are several the passages from which the fatherly and maternal love of God
emerges for Israel, defined His people. We know, however that the Tall Lord is love 208
and
therefore He loves all the creatures equally, because to His eyes we are all equal ones 209
;
therefore, He must love equally all the other peoples as He loves Israel. The Lord as God Mother,
confirmed such deduction with Her speech at La Salette, in France, to Melania and Massimino, two
little shepherds on September 19th
1846.
In his First Letter St. John apostle textually wrote: "…God is love; who is in the love it
resides in God and God it resides in him…In the love there is not fear, on the contrary the perfect
love drive away the fear, because the fear supposes a punishment and he who is afraid of it
he/she is not perfect in the love…. If one said <<I love God>>, and his/her brother hated… that he
sees, he/she cannot love God that he/she doesn't see. This is the commandment that we have
from Him: who God loves he/she loves his/her brother also 210
.
It derives from how much above that the Religions that didn't exhort the believers to the
love, to the harmony, to the collaboration, to the solidarity, to the brotherhood and the mutual
pardon they would not be religions of divine inspiration, but of the Antichrist 211
, that is of Satan.
For such reason it must be spoken of infernal Sects, when those people who represent them or
they direct, are superb, factious and aggressive people that foment dissensions and conflicts with
203
204
205
Deuteronomio 6, 4 ; Levitico 19, 18 e 19, 34
206
207
208
209
Sapienza 11, 24 ; 1 Giovanni 4, 7-21 ; Eileen Caddy, Le porte interiori, Messages dated March 16th and May 16th ,
Amrita
210
1 Giovanni 4, 7-21
211
Cerchio Firenze 77, Dizionario del Cerchio, page 30 (Anticristo), Mediterranee
24

other civilizations or religions, because they are able of to hate the others. Very many examples of
infernal Sects are found in the Islam of the Jihad 212
.
The true Religions are, instead you represent, or directed by people, humble, myths and
good person that seek the dialogue, the harmony and the peace, because they are able of to love
the others.
That being stated it is easy to recognize the people that are of God from those that are of
Satan: it can be understood by their words and by their behaviours, as the Lord Jesus taught us
213
.
But it is essential that the religions do more: stipulates alliances to fill their doctrinal gaps
and to cooperate to the safeguard of the inalienable rights of the man in all the Nations of the world
214
; the brotherly collaboration among religions will improve the world and will be of example to
everybody, especially if their works were from them done "All together, in their whole ".
AS FOR LUCIFER – SATAN AND TO HIS DEVILS
Satan is the exact one contrary of God, since it hates and he is the Antichrist 215
. Satan is
not a human invention, but he also uses of this fable, probably from himself suggested: it hides
behind this fable, because so it is him easier to use the man that doesn't believe in his existence or
that he/she doesn't know how to defend himself/herself. To Jakob Lorber Jesus said: "…You
generally intend with Satan the whole material creation and with "devils" what is separate 216
".
Satan can be defined the Spirit of the Evil and the prince of the Darkness and of the men
that live in the Darkness that /they are innumerable in this epoch ( End of the second Millennium
and beginnings of the third ).
Satan and all his Devils, compared to the Lord God, to His Holy Spirit and to the Lord Jesus
are almost a nothing, but they continue to exist because God doesn't destroy the transgressors of
His Laws, but He saves them 217
. Nevertheless, the Divinity - for materially developing on the Earth
Its Salvation projects – She must operate through the man also which on planet Earth he is Its
hands and feet 218
; therefore we are useful to the Father and to the Son so as they are useful the
workers of the building enterprises to build the buildings drawn by architects and engineers. We,
are therefore in Earth the workers of the Divinity, but if we don't accept to make the part that it has
212
Magdi Allam, Jihad in Italia, Oscar Mondadori
213
Vangelo di Matteo 7, 15-20 and 12, 33-37
214
International Conventions for protection of the inalienable rights and the fundamental freedoms of the man
215
Cerchio Firenze 77, Dizionario del Cerchio, page 30 (Anticristo), Mediterranee
216
217
218
Eileen Caddy, Le porte interiori, Message dated October 31th (Mani e piedi di Dio), Mediterranee
25

been entrusted to us choosing the road of the Good 219
we collaborate with Satan hindering the
plans of God and of Jesus 220
.
Also Satan must use us to oppose the divine Plans of Redemption and Salvation. Of it
derives that Satan also needs us . We are free to accept or to refuse the proposals of the Sky or
those of the Darkness and to behave well us or badly in all the occurrences of the daily life. To act
for the Good or for The Evil depends only on us, from our choices and from the will to carry out
them. If we act well we acquire worths in Sky, if we act badly we acquire demerits, but in to serve
Satan, that is the Evil, will have painful corrections by the Karma law 221
to have infringed the
Commandments thinking and acting badly. Besides, thinking and acting badly, we will delay the
mystic wedding of our Soul or Conscience with the Conscience of Jesus, cosmic Event, which
corresponds to the happiness of the Kingdom of the Skies living on Earth also.
We can help the Kingdom of the Skies or that of the Darkness, but if we surrender to the
temptations of Satan, we assume there some serious responsibilities to have violated the divine
Laws and therefore we must bear the adversities and necessary illnesses to correct us 222
. Not a
cruel and unfair Destiny, the chance or the misfortune, therefore, are the causes of our tribulations,
but our same transgressive behaviours or the sins of the past they are the causes of the pain of the
present 223
, since the peace and the calm derive from to do the Good; while to make the Evil they
derive punishments and anguish 224
.
Actually, for the law of cause and of effect, or of the retaliation or of the karma, the worths
will be compensated with gifts of the Sky, especially if our choices have been made for the
pleasure to be useful, without interest some, not even spiritual. Instead, the egoisms, that is the
Evil, will be correct with tribulations for educational aims, since for above mentioned law all of this
that we do, of Good or of Evil, to us it will be done 225
.
Those people that are selected by the Lord Jesus to complete a certain work, if then they
abdicate, or, after having put hand to the plow, they turn back them 226
and they stop ploughing,
then the field - that it also symbolizes their heart it logically stays uncultivated and the spiritual work
remains suspended. It is so that we can also oppose the Plans of Redemption and Salvation of
God for many decades also, because it takes time, also a lot of time, to correct a person with a
conscience not enough evolved .
It is clear, therefore, that men are jointly liable with the kingdom of the Darkness of the
delays in the realization of the Plans of Salvation of Jesus Redeemer for the individual Redemption
219
220
Maria di Nazareth, Messaggi da Medjugorje, Message dated January 9th
1986, Edizioni MIR
221
222
223
Cerchio Firenze 77, Dai mondi invisibili, pages 164-168 (Peccato, Karma, Dolore), Mediterranee
224
225
Cerchio Firenze, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee
226
26

of men and in general for all the peoples of the Earth 227
. It is clear, therefore, that Satan can
oppose the plans of Salvation of the Lord Jesus with our collaboration only, but not because Satan
be stronger than the Christ; Satan is not it, neither he can be it, because his spirit corresponds to a
smaller black sun of the gold Sun of Jesus; Satan and his followers are without power and creative
strength also 228
, neither citizenship in the Divine Kingdom, while the power of Jesus is divine. At
Fatima we had the demonstration of it, because the gold Sun, that appeared there was not the sun
of our solar system; for me it was the Spirit of Jesus 229
, that also the contemporaneous mystic
persons can see in vision.
The Evil and the Malignant one are a terrible reality against which we must fight, as you
peoples, religions and individuals. The Saints are aware of it; They have tried the hardness of the
struggle with the angel of the Evil and his Devils. Satan is a very dangerous enemy, although he
has the strength of the desperate ones.
He also has that unbelievable haughtiness that doesn't allow him to admit his defeat, also
because hw continue to find an excessive number of allies among billion of carnal men. It is also
for our collaboration that the head of the rebellious Angels keeps on hoping and to fight against the
plain of Salvation of the Lord Jesus.
Satan, the Tempter, is father and the mother of all the egoisms, the lies, the quarrels, the
dissensions and the conflicts, as well as of all the wars included those of the Islam 230
.
Satan and the Devils act with the deception from the Life after Death against us; they use
us without our knowledge. The Devils have lost the Divine Light; of the Divine Light It remains to
them a dwarfish quantity only, that is the least necessary quantity to allow them to stay alive. That
because it were possible the Redemption of the Devils that Son Jesus Cristo makes by means of
life and the man 231
and of its life in the four planes of the Cosmo: physical, astral, mental and
akasico 232
.
In conclusion, Satan cannot do anything else other than to hinder the Plans of God and
Jesus, but he can never prevent the realization of them. For the Salvation also the Word of God
reassures on the subject us men 233
. The examples of the Saints and the Just ones also show that
God saves in spite of Satan, the perverse and malignant Slaver of the men, when they are still
preys of their passions and the carnal temptations. But there is more: also Satan and the other
Demons are tools of God 234
even if they don't realize of it.
227
Isaia, chapter 56
228
229
Luigi Gonzaga De Fonseca, Le meraviglie di Fatima, pages 85-87, San Paolo
230
In this Catechism you see “ Contribute to the knowledge of the Koran with signalling of numerous mistakes of
interpretations of fundamental themes of the God’s Revelation to the prophet Mohammed committed with malice and
wickedness by the Islamic Fundamentalists “ (Elaborate n°4). You see also the Elaborate 4 bis “Inauspicious
consequences of the Islamic radical Arab on the peace of the world”
231
Jakob Lorber, Il Signore parla, pages 162-163, Mediterranee
232
233
Isaia 51, 6-8 and 55, 10-11
234
Libro di Giobbe 1, 6-12
27

AS FOR THE LIFE CONCEIVED BY GOD FOR THE EXISTENCE
OF THE BEINGS IN THE WORLDS OF THE MATTER
The life conceived and realized by God for the man it is very complex, but the Lord has not
left the man alone to live it because He is also in each one of us 235
to help us to live well this life of
ours.
The life of the man is very complex, it was said, not only because the man when it is in the
planet Earth, the plan or world physical, lives contemporarily also in the astral plan for the feelings,
emotions and desires that he/she feels; but the man also lives contemporarily in the mental plan for
the activity of thought and in the plan akasico for the suggestions of the conscience.
The life of the man is also very complex for its physical needs and because he/she must
interact with other men, women and animals in the environment in which has been lowered; its life
is also subject to the temptations and the assaults and attacks of Satan and its Devils 236
.
For a complex of motives they are many the doubts and the questions that living appears
to the mind of every man, but not being alone - in how much God is within us - we can ask Him to
clarify our doubts and to answer to our questions. The only thing that we must do is that to
recognize Him and to accept Him 237
and to ask Him for help as devoted sons.
God, therefore, can answer to "… all the questions to help to resolve problems and to guide
and to direct our footsteps…238
" and for explaining us the Mysteries of the life 239
.
God is Love, Light and Knowledge also; He is the Father and the Mother of all the living
beings 240
. The Creation is fruit of the imagination, intelligence, power and creative will of God. The
Lord God is eternal, almighty, omniscient, endless, perfect and shortly He endowed with all the
virtues and positive qualities, among which the discernment. Him, living under conditions of
Present Eternity, it is certain that it foresaw the possibility that Satan and the rebellious Angels
would have been able to use badly the free will and to also profit of the divine powers that He had
given them (creative power and force 241
), but without total autonomy from Him (this wise
precaution His winning weapon it shows itself Him, or at least, one of its weapons 242
).
The Tall One positively thinks always, looking for the best in every situation, because it is
the Wise. The Tall One thinks and it always acts in terms of totality, of affectionate parentalness, of
generosity and of mercy in the justice. Therefore, it is certain that Him, in an eternal instant, taken
the necessary precautions, well before the rebellion of a part of the Angels, and then attended the
235
Eileen Caddy, Le porte interiori, Message dated July 17th
, Amrita
236
Maria di Nazareth, Messaggi da Medjugorje, Messages dated December 25th
1991 and February 25th
1992, MIR
237
Eileen Caddy, Le porte interiori, Message dated October 21st
, Amrita
238
Eileen Caddy, Le porte interiori, Message dated July 21st , Amrita
239
240
Eileen Caddy, La voce di Dio a Findhorn pages 103-104, Mediterranee ; Jakob Lorber, Il Signore parla, pages 157-
163, Armenia
241
242
28

decisions of Lucifer and of all the other Angels foreseeing the possibility of one fall of theirs, but
leaving them free to choose whether to behave them.
When Lucifer and his companions of bad luck decided to betray God’s trust, the Lord,
instead of annihilating the rebels 243
being almighty, it studied the way instead to save them with His
love and He found it in the Life that we know, but before it deprived Satan of the power and the
creative strength with the purpose to prevent him to make other damages.
The Creator proposed himself therefore of embracing again all the rebellious Angels
through that marvellous adventure that is the Life in the four floors or worlds of the Cosmos that He
had created with the man 244
, inventing for the rebels the remorse, the repentance and the pain as
balms for their Souls. These balms are given to each man which shows to be ready at the right
moment to draw benefit from them .
To such purpose the Lord God created the universe with all the living beings, among which
the man, the being more similar to Him same, the Creator 245
. Also to the man the Lord God kept
on granting the liberty of choice between the Good and the Evil. Actually, it was too much important
to grant them also the free will, since God didn't want to create some beings succubus, obedient
and faithful by strength, to be beloved of an imposed love. Contrarily, He wanted some children
that loved Him for them free choice and therefore from immediately, if they had chosen to obey to
His Commandments or to act Good, as it made Abram.
We know that the Archangel Michael 246
and the Lord Jesus they have defeated Satan, but
we also know that this last has continued his struggle in the worlds of the Matter, that is in the first
three floors of the Cosmos (physical world, astral world and mental world 247
) because men on the
Earth are never they themselves 248
. Satan does not want to realize that the Creator is not even
brush against by this war. While the skein of the time was unraveled Satan it got many successes
among men, whose nature was material and therefore prone to enjoy of the pleasures of the world
and the flesh.
The man's Self 249
, for the one who falls in the mud of the sin, it is stronger than the Ego of
the man himself; the Ego of the man sinner is formed by its scarce conscience and by its Divine
Spark 250
; such supremacy lasts for a long time - measurable in centuries - because of the slavery
that derives from the pleasures of the senses. To the men sinner they need, therefore, some or
many incarnations in different human individuals 251
, before freeing themselves from such slavery;
243
244
245
Genesi 1, 27 ; Jakob Lorber, IL Signore parla, pages 157-163, Armenia
246
Albert J Hebert, S.M., L’Arcangelo Michele, Edizioni Segno
247
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65, Mediterranee
248
249
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (Io), Mediterranee
250
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
251
Cerchio Firenze 77, Maestro perché?, pages 45-70 (La ruota delle nascite e delle morti), Mediterranee ; Dizionario
del Cerchio, pages 238-240 (Reincarnazione), Mediterranee
29

it is very difficult to free us from the slavery of the human Self (Me), also because of the sense of
separation of the man 252
.
These successes of the human Self, the Me, towards of the Ego of the men itselves seem
to overcome every limit of ferocity in this epoch ( End of the second Millennium and beginnings of
the third ) and in such way they keep on making to hope for Satan, even though madly, in a victory
of the Matter, that is his, on the Spirit and therefore on God.
Satan - strong of the power of the Darkness that he created for himself, at the base of
which there is a serious error, that to feel himself separate from God 253
- it continues his struggle
without hope some of victory. We don’t understood why Satan he doesn't realize that the
separation from God it is an idea of his, an appearance of the relative Reality, because in the
Absolute Reality everything is in God and everything it is supported by His Spirit 254
; but perhaps
Satan he doesn't realize even that himself is a tool of the project of Salvation of God 255
. Then, the
fact to be stronger than the men in the worlds of the Matter doesn't mean at all that the Demon is
autonomous from God, but only that he continues to be confined in the Matter after he was
expelled from the Divine Plan up to when all Demons will be redeemed by means of the man by
the Lord Jesus 256
.
The expulsion from the Divine Plan of Lucifer, when it became Satan, can be examined
under the profile of the actions and the reactions (the Law of cause and of effect 257
): when the
Creator understood that Satan, wanted to become His antagonist in the Matter, that is in the
Worlds of the Perception (the Relative Reality 258
) He let him do it despite that the God of the love
conceives only the union, the communion of the beings, the embrace between them and never the
separation, that produces or it can produce opposition, dissensions and conflicts. Later, however,
the Lord God conceived the life in the Cosmos with the man to allow the Demons to redeem
oneself, through the life of the men, being them become imprisoned in the worlds of the Matter
( Planes physical, astral e mental of the Cosmos 259
).
It can also be said that the love is disgusted by the hate and vice versa. Satan and the
other rebels, private of the energy and of the force creative, they " fell " in the Cosmos, that is in
the Matter, and there very many among them they are still relegated because they are wicked and
liars for nature. For such reasons it is important to try to understand the people that we frequent
and it is still more important to practise the virtues and to cultivate the Knowledge.
252
253
, Amrita
254
Cerchio Firenze 77, Dizionario del Cerchio, pages 278-279 (Spirito), Mediterranee
255
Libro di Giobbe 1, 6-12
256
Jakob Lorber, Il Signore parla, page 162-163, Armenia
257
Cerchio Firenze 77, Per un mondo migliore, page 209 (Legge di causa e di effetto), Mediterranee
258
Cerchio Firenze 77, Dizionario del Cerchio, pagina 184 (Mondi della Percezione) e pagine 235-237 (Realtà),
Mediterranee
259
30

In the Matter the Devil he perhaps believes himself to be the lord of the men, because it
dominates them for a long time, but it is not the lord of them, on the contrary only the dominator-
torturer.
For Satan it is easy to dominate in this world who is enslaved of the sin because the sins
feed the passion insane of the men as the excessive love for itselves or for the people and the
things that they idolize, contravening to the Commandments of God 260
.
The nature and the strength of the Enemy of God and ours it is such that when we succeed
in lifting the head from the so many false problems that we set there, Satan makes us revert back
with negative or malignant thoughts or with the discharges of its malefic energies with his assaults
and attacks, as Our Lady Mary teaches us from Medjugorje 261
. We don't succeed in also lifting
the head because the man prays few, many almost never pray and others never. Nevertheless,
sooner or later, God's Word, sowed in the hearts of the men, it reaches the purpose that same God
is established with His Plans of Salvation 262
. At that point the man changes radically and for
Satan there are less and less possibilities to hurt him, because the Lord God “delivers” the man,
that has become ready to be realized, to His Son Jesus, so that He redeems him and save him
from the chains of the Evil and from the Malignant one 263
.
This happens because God loves His children and passionately desiring embrace them
again in the Divine Plan the Lord same has assured the Salvation to whoever he/she repents,
mends itself, repent itself and he/she is converted, because all the children's union with the Father
belongs to the Plans of God 264
. After we have been taken in care by the Lord Jesus and by His
Mother, Our Lady Mary, Satan is still able to do us some evil with his negative and malignant
thoughts or with its discharges of energies wicked , but he cannot enslave us anymore; not at all!,
since also our personal commitment makes us grow more quickly, from the moment in which the
Lord Jesus has started to take care of us the day that the Celestial Father has entrusted us to Him,
as He did with the disciples in Palestine over two thousand years ago 265
.
Satan made himself prince of the Matter 266
, but despite the big number of people that the
Lord Jesus has already redeemed, he doesn't want to understand that the life in the worlds of the
Matter is instrumental to the transmutation of the material beings in spiritual beings, him included.
And therefore Satan continues to oppose to God, also because, perhaps, he hopes to fight for ever
against God, but so it will not be because on the objective plan it exists God only 267
.
260
Levitico 19, 18 ; Deuteronomio 5, 6-22 (Decalogue) and Deuteronomio 6, 4-9
261
Maria di Nazareth, Messages from Medjugorje, Message dated December 25th
1991 and February 25th
1992, MIR
262
Isaia 51, 4-8 and 55, 6-11
263
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
264
Isaia 46, 9-13 ; Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita
265
Vangelo di Giovanni 17, 12-21 ; Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita
266
267
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee
31

011a - OTHER NOTIONS AND FUNDAMENTAL PRINCIPLES OF THE ORDINE GESÙ REDENTORE (JESUS REDEEMER ORDER) FOR THE EVANGELIZATION OF THE WORLD

011a - OTHER NOTIONS AND FUNDAMENTAL PRINCIPLES OF THE ORDINE GESÙ REDENTORE (JESUS REDEEMER ORDER) FOR THE EVANGELIZATION OF THE WORLD

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