005a - THE ORDINE GESÙ REDENTORE (JESUS REDEEMER ORDER) ANSWERS TO THE FOLLOWING MAN’S EXISTENTIAL QUESTIONS

THE ORDINE GESÙ REDENTORE (JESUS REDEEMER ORDER) ANSWERS TO THE
FOLLOWING MAN’S EXISTENTIAL QUESTIONS
The questions that the man sets itself are so many. Us of the Ordine Gesù Redentore (OGR)
Jesus Redeemer Order (JRO) propose us to help all those people whom existential questions are
set, the eternal questions of the man, to which a logical answer is not given about :
1. Who am I and Who God is?
2. With which and how many bodies is he made the man?
3. What is life and which purpose has it ?
4. Why we are born and why do we live?
5. Why do we suffer?
6. Why do we die?
7. Is it true that we live once only in the planet Earth?
8. Which the reasons for the pain are?
9. Why do the innocent ones suffer?
10. Is it true that the world is a valley of tears?
11. Is it true that there is a world inside of us?
12. Is it true that the death of the man, for instance of Pietro, concerns only his physical
body?
13. What the true meaning of Resurrection of the flesh is?
14. Is it true that the Hells and the Heavens are so many?
15. Is it true that the Conscience of the man is one eternal body of his?
16. Is it true that the thought creates?
17. What the relative reality is and what the Absolute Reality is?
18. Is it true that they exist both Satan and the Demons and other malignant spirits?
19. Is it true that the Demon, the Demons and the other malignant spirits influence our life?
And as they can influence it?
20. What the love is?
21. What the love is according to the Teacher Teresa?
22. Does the man, for instance Michele, he dies on the Earth or he continues to live in the
Life after Death?
23. Is the man similar to Satan, Adam and Eva?
1

24. Which the role of Jesus of Nazareth is in the Plan of Salvation of God ?
25. How will we be judged in the Life after Death in the day of our personal judgement ?
26. Is it true that the man lives always in the Cosmos as man and later in the plan of the
Communion of the Saints when it will have “conquered” the Conscience of the Saint?
Our answers to the questions listed above they are founded upon Divine or Celestial
Revelations; in certain cases we will widen the description of the existential matters of this
document, in the elaborates and in the other writings of this Catechism using the Old and the New
Testaments, the Revelation of the Lord God to Eileen Caddy of the Community of Findhorn in
Scotland and of the Lord Jesus to Jakob Lorber and to Maria Valtorta. We will also use some other
suitable Revelations in the document of this chapter with the title "Why the Ordine Gesù Redentore
has been constituted as a subject independent from the other Christian Churches".
Answers to questions with existential matters, since such matters they are very more
strangers of that that can seem:
1. First answer to the question "Who I am and who God is"
I am a man in the street with good qualities and defects as all the others men; I am a being
to be improved, above all with the love because I still have some limitations that I must overcome,
but I try to evangelically live at the best of my possibilities: I have a Conscience also, that I
received as a gift by a man or a woman that had lived before me, to whom my same Divine Spark
or Individuality has given life. The man’s Conscience is a human and divine gift.
a. It is a human gift because it is the fruit of the existences and the life on the Earth and in the
other Plans of the Cosmos (astral, mental and Akasico or of the Conscience) of other men
and women lived before me and animated by my same Drop or Divine Spark 1
or
Individuality 2
and of my same living on the Earth in this incarnation; for the truth it is also a
gift of the inferior creatures that gifted their conscience to the first man in which became
incarnate my same Divine Spark or Individuality;
b. It is a Divine gift because all life has been created by God in such a way that the
Conscience that we receive were a gift of men that in their turn they received their
Conscience from other men or from other living beings: the crystals of the Matter, the
vegetables and the inferior animals. It is the Lord God that has conceived, organized and
realized the lives of everybody in such a way that all creatures received its Conscience,
more or less ample, as a gift of somebody. Therefore all life is a gift and it is in the hands of
God 3
.
1
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
2
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee
3
Eileen Caddy, Le porte interiori, Message dated March 20th
, Amrita
2

For us men it is not easy to live according to the Decalogue 4
and to great reason according
to the Laws of the love 5
, but we can live as God wishes at the best of ours few possibilities, as I
do me. Us men we are limited beings, but we have great possibilities because we are created at
image and likeness of God 6
.
I am an individual 7
, that is a man, and as innumerable other men I have merits and defects
and therefore limitations.
Instead God is a Spirit 8
a Being Everything, complete, perfect, endless, omniscient,
almighty and absolute 9
. The Lord God is not the distant and unattainable God that governs us
with indifference from the rooms of a castle of the skies; He is the God within us that He loves us
and that He has care of each one of us 10
, the God that desires His love to be returned from all His
children. He is also the God that has manifested three People, to become visible and
comprehensible to the men 11
: the Celestial Father, His son Jesus and the Great Mother Spirit
Saint 12
. He is the God that animates us 13
with the Drop or Divine Spark and when we are ready,
that is when we have transformed with His help our egoism into altruism and therefore in love, it
gives us the Absolute Conscience to make us the more possible similar to Him 14
.
The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) have so described
the Lord, although He is indefinable 15
:
" God - Cause of the causes: first cause not created. Beginning and end of the whole that It
didn't have beginning neither it will have end. Origin and finality of every emanation. One equal to
Absolute. Being and unique existence that he includes every being and every existence being
these in <<Him>>. It is present in every thing, also transcending the totality of the things, It is of
these origin in the Cosmoses for <<His Nature>>: inside equal <<Love>>, and outside equal
<<Life>>. <<He who is>>, 205c.
" God - (you see <<Absolute>>, <<Communion>>, <<Absolute Conscience>>, <<Cosmic
Conscience>>, <<Existing>>, <<Fusion>>, <<Endless Presence>>, <<Everything is perfect>>,
<<Everything One Absolute>>, <<Unity of the Whole>>, <<One>>), (you see <<First Cause>>)
216a. God's attributes, 225a. God is <<beyond >> the Spirit; it is the Spirit and <<the whole rest>>
233a. The relationship that exists between our Individuality and we, is the same that exists
between our Individuality and God, 241a, 115b, 133b, 269b, 276b, 278b, 281b, 283b, 285b, 286b.
4
Deuteronomio 5, 6-22
5
Levitico 19, 18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 36-40
6
Libro della Genesi 1, 27 ; Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita
7
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee
8
Eileen Caddy, Le porte interiori, Message dated March 28th
, Amrita
9
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio) and pages 296-297 (Tutto ; Tutto è perfetto ; Tutto-
Uno-Assoluto), Mediterranee
10
Eileen Caddy, Le porte interiori, Message dated July 17th
, Amrita
11
Jakob Lorber, Il Signore parla, page 40, Armenia
12
Tommaso apostolo, Il Quinto Vangelo, trad. Mario Pincherle, page 101, Macroedizioni
13
Cerchio Firenze 77, La Fonte Preziosa, page 267, Mediterranee
14
15
Cerchio Firenze 77, La fonte Preziosa, page 266, Mediterranee
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The <<Absolute Conscience>> (you see) – God - it is not a <<me>>, it is not a subject; and he
could not be it from the moment that in such <<state of being >> nothing else exists if not God,
43c, 149c, (you see << Perception>>) 157c, 187c, 96d, and following, 116d, 276d.
Lord, I won't have need to travel in long and in wide the world to find You, but rather how
much more the world will be extraneous to me and indifferent, also remaining in it, and more
easily I will find You 54e. On the absolute plane, objective, it doesn't exist neither creation, neither
emanation, neither manifestation, neither beings, neither worlds. Only God exists, and therefore it
is absurd to look for the why of the manifestation on the absolute plane, 154f and following, 162f
and following.
To identify ourselves in God means to be everything and nothing particularly. It means <<to
feel>> beyond of the gone by, of the becoming, of the illusion. It means to be Him. And also from
that little that we can imagine, can It be called annulment such an existence?, 168f. It can know
God only who has the conscience (you see) that allows this. God, therefore, is essentially a state
of conscience. Look for Him as well, oh ignorant ones, in different places, in different doctrines;
you won't find Him except in yourselves when you will have made to fall all the limitations that your
true being envelop, 187f, 196f.
Even if God doesn't look to us from the high, but He has us within Himself, even if he is not
a person, he knows us. Rather it feels us more than an anthropomorphous God, because we
belong to His to feel, to His Reality, that It is His since it is ours. Not only: in His way to be, more
similar to the pantheism that to the theism, He speaks to us, It constantly assists our necessities
and It drives better us of what a personalized God could do, 214f, 249f, (you see <<Maya>>) 26h,
27h, (you see <<to Become>>, 30h, 35h, 40h, 47h, and following. Wrong it would be from human
values to imagine the Reality of God and on that to create an ethics; and it seems me that <<really
this error>> has been done: that is, departing from what our senses they make us hold reality, men
has drawn all those conceptions of the divine one that they do of it an anthropomorphous Being, if
not in the aspect, at least in the behaviour. It seems me instead more proper to think that Him be
the <<cause>> of everything, and that <<cause>> and <<caused>> be an <<only Reality>>, 53h.
Immanence and transcendence of God, 55h, and following, 63h, 85h, and following, 93h and
following, 193h and following, 225h and following 16
".
The same spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) report: " He is
not the God of Abram, neither of Confucius; He is not Brahma, He is not the Father of the Christ,
neither Mohammed's Allah. He is not the Good neither the Evil He is not love contrasted to the
hate, it is not Justice, but He is not partiality; He is not Mercy but He doesn't condemn. He is
beyond the game of the contrary ones, but being Him <<sum fullness>> He is all of this that it
misses you: love for the one that is not beloved beatitude for the one whom suffers, Everything for
the one whom nothing is: He is the One whom appears as manifold, but it is not the appearance,
because He is <<What He is>>. He is endless because He is the only One, eternal, because He is
16
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio), Mediterranee
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the unchangeable One, because in reality indivisible, because in reality He is the only One that
exists. He is complete because He is the Everything that Everything includes, but it is not the
Everything because the Everything He transcends. He is absolute <<to feel>> and <<to be>>, our
real condition of existence. I invoke the spirit that is within you, the only One able to give sense to
mine miserable to stammer 17
".
It is well we ask ourselves who God is and who we are, because our life exists in how much
His life exists; actually It is His Spirit that animates us 18
; therefore God is to us very near, rather
He is inside of us in our heart 19
. On the subject same God told the prophet Mosè that His Word
"…It is very near to you, is in your mouth and in your heart for you put It into practice…".; therefore,
around 25 centuries ago, five centuries before the birth of the Christ in Palestine, the Lord God
clearly told the man where he could find Him: not in the sky or on the other side of the sea, but
within itself 20
.
The priests of the Catholic Church didn't tell me it and I discovered it alone only after I
bought a Bible, but I had already turned sixty years old! I knew so that God was also inside of me
after having looked for Him out of me everywhere, also during my long trips for the necessities of
the job that I did. From then on I studied all Divine or Celestial Revelations published in Italy.
Around twenty centuries ago Jesus told us that God was inside him; Jesus also told us that
men were within Jesus and that Him Jesus was within us 21
. These presences are extraordinary
and they are possible only for the extraordinary possibilities of the Spirit of God of which our Drop
or Divine Spark that it animates us is a cell.
Subsequently, in the sixth century after Christ, the Lord God made to tell the prophet
Mohammed from the Archangel Gabriel: " In truth we have created the man and we know what the
soul it inspires him and we are more intimate with him than it not be the great vein of the neck
(jugular) 22
".
In the twentieth century after Christ the Lord God has confirmed His presence in every one
of us some times to the English Eileen Caddy of the Community of Findhorn in Scotland among
which:
- in the Message of 21st
July of the book Le porte interiori of Eileen Caddy edited by Amrita
the Lord said to Eileen that He was inside the man and that He was there "… to answer to
all the questions, to help to resolve the problems and to guide and to direct our footsteps…"
;
- in the Message of August 30th
the Lord God said to Eileen to look for the answers in our
heart if we have some doubts;
17
Cerchio Firenze 77, Oltre l’illusione, page 286-287, Mediterranee
18
19
Eileen Caddy, Le porte interiori, Messages dated January 28th
, August 30th
and September 4th
, Amrita and Eileen
Caddy, La voce di Dio a Findhorn, page 61, Mediterranee
20
21
Vangelo di Giovanni, 14, 20 and chapters 15 and 17
22
Alessandro Nangeroni, Dizionario del Corano, page 120 (Vena del collo giugulare), sura L 16, Xenia Tascabili
5

- in the Message n° 92 of the book " La voce di Dio a Findhorn, page 61, Mediterranee,
God said that He is inside of us “ …I AM within you with all the knowledge, the wisdom and
the understanding…” to answer to your questions on the Mysteries of the life.
Then the Lord God is present within every man with His Spirit (probably through our Drop or
Divine Spark, Spirit or Self 23
); therefore every man can find in every moment His Lord and, in turn,
God can answer or to speak to each one of His children when Him same he wants. To establish a
relationship with the Lord the only thing that we must do is to recognize God and to accept
Him 24
.
This is a possibility of cosmic importance and it confirms that each one of us is made at
image and likeness of God. Of it derives that the man must not think badly of himself, neither he
must belittle 25
; it owes, instead, to become aware of his possibilities to live the terrestrial life at
imitation of Christ 26
.
To also wonder who we are it is very important, since we don't know it, even if it can
appear wrong to sustain such a thesis. To start to have an idea of God it is advisable to reflect
upon the immensity of our universe, upon the laws that govern it and upon its beauty. While to start
knowing ourselves we must self analyze ourselves (self knowledge 27
) through the auto
psychoanalysis 28
to discover our defects and which deadly vices (sins) we have 29
. As for those
people who think of knowing themselves they have to realize that they don’t know it if they don’t
have done before a sincere auto psychoanalysis. As for those people that are not sure to succeed
in discovering the truth of themselves they have to know that with God everything is possible 30
.
It is necessary to know that we are not as we have decided to be when we have
learned to distinguish the Good from the Evil in the family, in the Church or in the school, or
how, they have generally taught us the civilizations of the man in the Nation, where we live.
To discover as we are made it needs to start to know ourselves through the auto psychoanalysis,
without need of some help of psychologists or psychiatrists, very useful in case of illness, but for
the auto knowledge it is better to do it by itself.
As for the knowledge of God, we learn from Him itself: the pages are seen 266 and 267 of
a splendid book of the Teachers of the Cerchio Firenze (Circle Florence 77): La Fonte Preziosa
(The Precious Source) Mediterranee, that begins this way: " I AM Spirit and Matter and nothing of
everything this. I Am male and female and nothing of everything this... Don't attribute me qualities
that have a contrary, because you limit me. Therefore, I AM boundless. But also this is a quality:
therefore I AM indefinable... This I AM ".
23
24
Eileen Caddy, Le porte interiori, Message dated October 21st
, Amrita
25
Eileen Caddy, Le porte interiori, Message dated May 29th
, Amrita
26
Tommaso da Kempis, L’imitazione di Cristo, San Paolo
27
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee
28
Cerchio Firenze 77, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee
29
Cerchio Firenze 77, Dizionario del Cerchio, pages 54-55 (Conoscere se stessi), Mediterranee
30
Eileen Caddy, Le porte interiori, Message dated October 26th
, Amrita
6

Don't lose you these two divine pages and bought you the book that I have above
mentioned. It is a fundamental spiritual aid of ours small to know.
2. Second answer to the question "With which and how many bodies is made the man?": The
spiritual Teachers of the Circle Florence 77 teach that the man is a whole composed of the
following bodies: Divine Drop or Spark or Individuality, "the eternal body" that It animates us, the
physical body, the ethereal body, the astral body, the mental body and the body Akasico or of the
Conscience 31
; the body ethereal is " The counterpart more thin …of the dense physical body and
it is formed always by physical matter, but for density it is below the atom 32
. The other bodies,
always animated by the Divine Spark, they make to live the man in the homonyms planes or worlds
of the Cosmos: the physical plane (the planet Earth), the astral plane, the mental plane, the
Akasico plane or of the Conscience 33
and the Divine plane.
3. Third answer to the question "What life is and which purpose has it": Life is a process conceived
and realized by God "…able to compose a cycle of existences (my note: in the Cosmos); it is an
episode of the evolution. Manifestation of the <<external Nature of God 34
>>. Life is composed of
innumerable episodes tending to our evolution, that is to the amplification of our Conscience for
making us to become unselfish. The evolution is a " Process for which the life, through forms more
and more organized, it always expresses great degrees of Mind and of Spirit 35
".
The Cosmos 36
is formed with the planes physical (our universe with the Earth), the astral,
mental and Akasico or of the Conscience. The life as we know it through manifold incarnations on
the Earth 37
enable the man to overcome the egoism, fruit of his sense of separation 38
, and to
become unselfish and therefore able to love God and the others; of it derives that we must not live
for the money, the success, the sex and for the various material satisfactions, but for transmute our
egoism in altruism. We must live therefore to be born spiritually “…Spiritual birth means
manifestation of this Spirit in the conscience of the individual 161d 39
“ because life has been
structured by the Lord God for making us realize a process of improvement through a continuous
choice 40
. The improvement happens by means of the Law of the Evolution 41
of which they also
make part the laws of the reincarnation and the karma (or law of cause and of effect 42
); this last it
31
Cerchio Firenze 77, Dizionario del Cerchio, pages 58-60 ( I corpi dell’uomo), Mediterranee
32
Cerchio Firenze 77, Dizionario del Cerchio, page 59 (Corpo eterico), Mediterranee
33
Cerchio Firenze 77, Dizionario del Cerchio, pages 216-221 ( Piani di esistenza), Mediterranee
34
Cerchio Firenze 77, Per un mondo migliore, pages 216-217, Mediterranee
35
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
36
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
37
Jakob Lorber, Il Signore parla, pages 184-186 (La reincarnazione), Armenia ; Cerchio Firenze 77, Dizionario del
Cerchio, pages 238-240 (Reincarnazione), Mediterranee
38
Cerchio Firenze 77, Per un mondo migliore, page 215 (Senso di separatività), Mediterranee
39
Cerchio Firenze 77, Dizionario del Cerchio, pagine 191-192 (Nascita spirituale), Mediterranee
40
Cerchio Firenze 77, Dizionario del Cerchio, page 309, Mediterranee
41
42
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 35-49 (La dinamica del karma) and Per un mondo
migliore, page 209 (Legge di causa e di effetto), Mediterranee
7

is the fundamental cosmic law 43
for the re-education of the men-demons. The purpose of the life
conceived and realized by God it is that to save the Demons by means of men 44
.
The reincarnation consists in the " Transmigration of individualities (my note: that is of Drps
or Divine Sparks) in a fit body to express the achieved evolution, to the purpose to achieve
evolution 45
).
The Individuality " Is the first manifestation of God to originate the world of the microcosms
(my note: that is of the living beings, included men). It is the Drop, the Self, the Divine Spark
mantled or not of the conscience 46
".
The Divine Spark or Individuality it embodies Itself in individuals, that is in living beings, for
instance a crystal of the Matter, a vegetable or an animal and naturally in a man or in a woman.
The individual "…he is or it will be << a centre of conscience and expression>>. Who,
undergoing to the law of evolution, he/she can express him/her in terms of conscience. Individual
for extension of meaning, equal also to <<microcosm 47
>>.
4. Fourth answer to the question " Why we men are born and why do we live?": We are born and
we live for becoming able to love overcoming the egoism by means of the lessons of the life
through struggles, temptations and pains 48
according to the law of the evolution, that includes the
Reincarnation and the corrections of the Karma law or law of cause and of effect 49
.
The law of the Evolution is a " Process for which life, through forms more and more
organized, it always expresses great degrees of Mind and of Spirit 50
". ( my note: for Spirit you
intend Conscience).
For Reincarnation you intend the " Transmigration of the Individuality in a fit body to
express the achieved evolution, to the purpose to achieve evolution 51
".
5. Fifth answer to the question "Why do we suffer ?": You suffers because we are sinners,
because we don't obey to the Decalogue 52
even if it is known, hardly! if we obey to the laws of the
love 53
! To correct the man sinner the pain is revealed to the omniscience of God the only way for
making us understand our errors, for making us repenting and converting 54
. The spiritual
Teachers of the Cerchio Firenze 77 (Circle Florence 77) have so defined the sin: " … the sin is
ignorance since who commit the sin has not assimilated the teaching yet (my note: of the pain) that
43
Cerchio Firenze 77, Per un mondo migliore, page 209 (Legge di causa e di effetto), Mediterranee
44
Jakob Lorber, Il Signore parla, pages 157-163 and page 178, Armenia
45
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
46
47
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee
48
49
Cerchio Firenze 77, Per un mondo migliore, page 209 (Legge di causa e di effetto), Mediterranee
50
51
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
52
53
Levitico 19, 18 and Deuteronomio 6, 4-9
54
Vangelo di Matteo 4, 17
8

it will bring him/her to anymore commit that datum error 55
". Then pain is a correction for making us
understand what errors, transgressions or sins we have committed up to when we have not
assimilated the teaching of the Decalogue and the Laws of the love. However the correction, for
Divine Mercy, it will be not given us until the man it won't be able to understand it, because it is not
a punishment; the correction is “… a way to make to understand to the creatures what it must be
done and what it must not be done, a way to cure a deficiency of the individual conscience.…56
“.
The corrections that must fall on the single men they are prescribed by the Lords or Teachers of
the Karma 57
.
6. Sixth answer to the question "Why do we die?" : We die because, up to a point of one
determined incarnation on the Earth the man reaches the maximum amplification of his/her
conscience of which he/she is able; therefore the life on the Earth in the said incarnation would not
be him/her more profitable to widen such his/her conscience; therefore is made to die his/her
physical body but his/her bodies astral, mental and Akasico or of the Conscience of the man (with
the Divine Spark that animates us 58
) they go to live in the Life after Death in the homonyms
planes or worlds ( astral, mental and Akasico or of the Conscience to consolidate the amplification
of conscience reached on the Earth. Then, if the man has not become holy yet, its Divine Spark will
reincarnate Itself on the Earth in another man or woman to achieve new evolution and so on until
we won't have become holy. As Saints our Divine Spark with the Conscience they will go to live in
the Communion of the Beings 59
, that is in the Divine Plane. The life of the man therefore it doesn't
end on the Earth, but it continues immediately later in the above mentioned three floors or worlds
of the Cosmos; first the man start to live in the astral world, then its life will continue in the world or
mental plane and then in the Akasico plane where the man finishes consolidating the growth of
his/her conscience happened on the Earth; then his/her Divine Spark, Spirit or Self will reincarnate
Itself in another man or woman to achieve new evolution, that is a new amplification of his/her mind
and his/her conscience, if he/she has not become holy yet.
The reincarnation will occur in the Nation and in the most suitable family for achieving new
evolution, that is a new amplification of Conscience, because the death of the physical body and
then of the astral and mental bodies allows the transformation on the man 60
; the so called death
allows experiences always new to the man with personalities always renewed 61
. But there is
something else: passing into the Life after Death each one of us will find again the people of
his/her family 62
, passed away before him/her and those that will pass away after him/her because
55
Cerchio Firenze 77, Dizionario del Cerchio, page 209 (Peccato), Mediterranee
56
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 158, Mediterranee
57
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del Karma), Mediterranee
58
59
Cerchio Firenze 77, Dizionario del Cerchio, page 52-53 (Comunione) and 249-250 (Santo), Mediterranee
60
Cerchio Firenze 77, Maestro perché?, page 46, Mediterranee
61
Cerchio Firenze 77, Maestro perché?, pagina 53, Mediterranee
62
Cerchio Firenze 77, Maestro perché?, pagina 57, Mediterranee
9

love allows the identification of the people 63
in the four planes or worlds of the Cosmos and
beyond.
7. Seventh answer to the question "is it true that we live once only on the planet Earth?": Yes and
No at the same time; it is true if a man, for instance Giovanni, in one determined incarnation has
not become holy yet, he however has accumulated in the same incarnation an amplification of its
conscience anyway; then his physical body dies on the Earth, when the man is not able to increase
such his conscience anymore in the same incarnation; after that he moves him in the Life after
Death to consolidate said amplification of conscience. However, its Divine Spark won't embody
Itself more on the Earth in the man Giovanni - that it inherited the Divine Spark and the Conscience
of men lived before him, but in another man, for example Marcello, capable to increase the
conscience that had Giovanni. So never is the same man that reincarnates itself on the Earth
64
; therefore if Marcello won't even succeed in becoming holy, the same Divine Spark of Giovanni
and Marcello (but also of other men embodied before them on the Earth) with the Conscience also
accumulated by Giovanni and Marcello, will embody Itself in another man, for instance Martina,
and so on until the last of the series, Giacomo or Giordano won't have become holy. If Giacomo or
Giordano will become holy one of them will keep on living in the Communion of the Saints of the
Kingdom of the Skies; the Lord God donates the absolute Conscience 65
to the Saints and
therefore the plenitude in which one of the two Giacomo or Giordano will eternally live. Of it
derives that in reality death doesn't exist exception made for the bodies physical, astral and
mental of men everyone of which corpses it dies in the homonym plane or world, but the
man with his/her Conscience eternally lives 66
, always together with the Divine Spark, with
which it forms the Ego; the Ego is " The part more elevated of the individual subject to
evolution. It has called <<Ego>> the whole of the Divine Spark and of the <<individual
conscience>>. The Ego is therefore what remains of the individual when this has finished
the evolution as man 67
".
8. Eighth answer to the question "Which the reasons for the pain are?": The man is a being limited
by defects and vices, but above all from its egoism; but he/she also has some good qualities and
above all great possibilities to spiritually grow because he/she is made …in image and likeness of
God…68
; therefore the man, when it will become unselfish, that is able to love, will achieve a great
amplification of its conscience. Every time pain induces the man to reflect on the causes of its
sufferings and such reflections they make him/her understand what the error that it has committed
is. The spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) teach that “… the sin is
63
Cerchio Firenze 77, Dizionario del Cerchio, pages 26-27, Mediterranee
64
65
66
Eileen Caddy, Il SENTIERO interiore, pages 53-54, Mediterranee
67
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
68
Libro della Genesi 1, 27 ; Eileen Caddy, Le porte interiori, Message dated May 29 th
, Amrita
10

ignorance and when the man has assimilated the teaching of the pain he/she doesn't commit that
datum error anymore 69
“.
The pain has revealed itself to the omniscience of God the sole manner for helping the man
to understand his/her mistakes of behaviour and to overcome his/her egoism expanding so his/her
Conscience.
Pain is provided by the karmica law, a fundamental law for the evolution of the man (" Law
of cause and of effect that it is applied in the individual or human sphere 70
"; pain is a teaching or
correction imparted with scrupulous justice by the Lords or Teachers of the karma 71
: "… The
Good it is compensated with peace and calm and the Evil with punishments and anguish… 72
".
Everyone is responsible of the Evil that he/she has committed for which it will be given him/her with
justice the correction or the teaching of the pain, as everyone is deserving of the peace and of the
calm received for the Good that he/she has done.
For Divine Mercy the teaching of the pain it is not always contemporary to the Evil that it
has been done, but it is given only when the man - also centuries later - he/she will understand it
73
.
The man complains so much for the pain but what is it pain? The Teacher Kempis , one of
the Teachers of the Cerchio Firenze 77 said: “ And what is it pain, if not a warning signal that we
have not understood, a stimulus to look for again, a request for understanding? And what may
ever be the purpose for which each man worry about to understand, to rack his/her brain,
contemplates, builds up, destroys, if not that to give him/her a conscience that mirrors the reality of
the world of the to feel? But who ever will convince you, give you this certainty! The reality is in the
intimate of the being and only there can be discovered 74
“.
We will discover the reality in meditation fixing our thought into our heart and asking to the
Lord God the explanation of the things of the life that we do not understand 75
provided that we live
on the basis of the Divine Commandments ( Decalogue 76
and Commandments of the love 77
) and
of the Christ’s Doctrine (the Gospels).
9. Ninth answer to the question "Why do the innocent ones suffer?": For innocent ones I mean the
small children up to four years old; I don't know how much a child, for instance a few months old,
he/she may learn from the sufferings, but I know that its parents, the grandparents and other
relatives will suffer for the sufferings of such child. Then them, parents and relatives, suffering for
the pain of the child they will suffer and suffering they will understand something for a cause
69
Cerchio Firenze 77, Dizionario del Cerchio, page 209 (Peccato), Mediterranee
70
Cerchio Firenze 77, Per un mondo migliore, page 210 (Legge karmica), Mediterranee
71
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (Signori del Karma), Mediterranee
72
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee
73
74
Cerchio Firenze 77, Per un mondo migliore, page 197, Mediterranee
75
Eileen Caddy, La voce di Dio a Findhorn, page 61, Mediterranee
76
77
11

moved (karma) in the current or a preceding incarnation of theirs; such understanding will widen
their Conscience 78
.
10. Tenth answer "Is it true that the world is a valley of tears?": No, it is not true because on the
Earth there is also the peace, the happiness, the joy, the fallings in love and the cheerfulness. The
Teacher Kempis of the Cerchio Firenze 77 (Circle Florence 77) have said: " Someone said <<In
the moment that he/she is born he/she starts to die>>. We tell you: <<You born to the today, you
die to the yesterday and you will be always alive, not itinerant dead bodies>>.
The greatest gift: the gift of the life!
But you don't agree with me: you are a bit all of the tired ones discouraged of the life, poor
brothers without enthusiasm, timorous to live, timorous to die.
<< Is life a test, is it true brother? It is not here happiness, it needs to only try to stay in
grace of God to deserve the eternal life>>: here is the refrain that from centuries it is singed as
supreme religious comfort to the humanity.
And when men look for something more convincing, they speak "the spirits" with new
words: <<This your world is not the world of the reality; life starts after the death>>.
You like these explanations because they excuse you some with yourselves and with
others for what you don't have done.
If you question a creature that in his/her life has not done anything, he/she will answer you
that he/she has been prevented her <<to do>>: illnesses, hits of the destiny, upside-down of luck
and so saying. As if the man only existed for being prevented. They are all escapes and excuses.
The world is not a valley of tears for divine disposition, it is not an earth of continuously
separate issue, but part of that Everything - One who It calls Absolute, in which every subdivision
is conventional being unique the Reality.
Convince you of this and the life it will appear you under a different light.
If you think actually that it be an exile for the man, you are inclined to spend it in a way that
it is a compromise among what you hold pleasant and what you do with effort, closing you in this to
evade the issue, to the same reality of the life. Every event, every thought they are taken, then, as
pretext for the continuous escape from the life. The same truth communicated by others is
misunderstood and used as justification to the <<not to live>> that you do in the true sense of the
word.
<< Brother, do you believe to the law of the evolution? >>. It is comfortable to believe it.
You say: <<The evolution happens in every way; it will arrive the time of my liberation anyway>>.
<< Brother, do you believe to the karma? It looks at that creature how much it suffers>>. <<
It is his/her karma>>, and with this you believe to be exonerated to help him/her. << And the other
creature? From years it is in the difficulties>>. << It is his/her good>>, you say.
78
Cerchio Firenze 77, Dizionario del Cerchio, page 190 (Morte dei bambini), Mediterranee
12

It is not so, unfortunately? It is the man that interprets wrongly, that lives among
compromises deluding himself/herself to draw from it two or more advantages.
It is not important to believe in the law of the evolution; if you don't move you, such you are
and such you will stay.
It is not important to believe in the karma, brother that you believe to it: rather, if in the fear
of what can revert on you you live in constraint, it is better that you don't believe it.
You are not able certain to say to love your brothers if, considering that they are found in
difficulty for them same cause, you believe to be in right to disinterest you to lend them help.
You must intend in the true sense our teachings; you must not escape yourselves. to
deceive yourself; but you must exactly be informed of all those <<as>> and <<because>> that they
determine your behaviour and that they correspond to as many <<as>> and <<because>>,
mysterious uncertainties of your existence.
You must not think that life be a test, that life be a punishment, that it be one and one alone
of the many incarnations necessary to the attainment of the Reality. This way doing, you conceive
the life as to something that needs to bear willingly and that it is not complete in itself, while really
for this it is the biggest gift.
Life is complete in itself.
Each one takes exactly from it as much he/she needs.
Us, the Teachers, same Christ, nobody can replace the teaching of the life 79
".
11. Eleventh answer to the question " Is it true that there is a world inside of us?": It is true, but
inside of us there is not only a world or an universe, but very much more because inside everyone
of us there is God 80
and therefore the Everything; inside of us there is also the Kingdom of the
Skies 81
of the God All - One – Absolute 82
.
12. Twelfth answer to the question " Is it true that the man's death, for instance of Pietro, concern
only his physical body?": Yes: on the Earth the death of Pietro – a man with an average “to feel of
conscience” of “N” level 83
- concerns only his physical body: actually his Ego, that is the whole of
the Divine Spark and of the individual Conscience 84
run through immediately in the astral plane
with the astral body and the mental body of Pietro; to Pietro, in the astral plane his astral senses
arouse them and therefore Pietro continues immediately to live in such astral world with such new
senses.
79
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 107-109, Mediterranee
80
Eileen Caddy, Le porte interiori, Messages dated January 28th
, March 28th
, May 29th
, July 17th
and 21st
, August 30th
and September 4th
, Amrita ; Eileen Caddy, La voce di Dio a Findhorn, page 61, Mediterranee
81
Eileen Caddy, Le porte interiori, Message dated June 1st
, Amrita
82
Cerchio Firenze 77, Dizionario del Cerchio, pages 71-72 (Dio) and pages 296-297 (Tutto, Tutto è perfetto, Tutto-Uno
Assoluto, Mediterranee
83
Cerchio Firenze 77, Dizionario del Cerchio, pages 257-263 (differenti sentire), Mediterranee
84
13

When the man Pietro has lived his life in the astral plane, in the same plane there dies
Pietro’s astral body but the man Pietro, with his Ego and the mental body, he immediately run
through in the mental world and there Pietro another existence lives with the senses of the mental
body that they have opened after he is run through in such second plane of the Life after Death.
When the man Pietro has lived his life in the mental plane, in the same plane it there dies
his mental body of Pietro, but the man Pietro with his Ego keeps on living running through in the
Akasico or of the Conscience plane.
If the man Pietro that has consolidated in the aforesaid Planes astral, mental and Akasico
the amplification of its conscience happened on the Earth has become holy he will keep on living in
the Plane of the Communion of the Saints, that should be the Heaven, with his Ego and then it will
run through in the Divine Plane to live there the eternal life with God and the Lord Jesus.
If Pietro, has not become holy instead, as it is likely, he will reincarnate himself on the
Earth in the physical body of another man or a woman with a new astral body and a new mental
body; in the new creature the Divine Spark and the Conscience are, however, those of Pietro;
therefore we can say that it is Pietro that is reincarnated in another human being. Pietro also
- seeing that his level of the “to feel” of conscience was “N”, that is enough high - received as a gift
a Conscience already developed from another human being that lived in the Cosmos before him.
All men that are born in the planet Earth, they are born in the Nation where the most
suitable conditions there were for its birth and life 85
.
13. Thirteenth answer to the question "Which the true meaning of Resurrection of the flesh is?":
The Lord Jesus has told in the 19° century to Jakob Lorber:
<< As for the Resurrection of the flesh, with the word "flesh" they are to intend the good
deeds that the soul has practiced in life. The Valley of Josaphat points out the state of internal
peace of the soul, if its to act has always been correct. In this peace that is not disturbed from any
terrestrial love, from any desire or lust, and that it can be compared to a calm stretch of water in
which you can see reflected the images of the distant and near objects, just, the beginning of the
true universal judgment of the soul consists, its awakening through My spirit and together also its
resurrection to the eternal life.
In this state the soul already sees the good fruits of its good deeds and starts to cheer up
itself of it more and more; and in its to reflect and to consider just the true resurrection of the flesh
consists.
Here therefore: a human and momentary body is sowed on the Earth and as immortal and
eternal body revives then. If you in this connection think about your material body (my note: that
physical that you had on the Earth), you commit really a great error; if however you report yourself
instead to the good deeds of the soul, that constitute its true body, you surely reach the truth in this
85
Cerchio Firenze 77, Dai mondi invisibili, pages 139-153 ; Le grandi verità ricercate dall’uomo, pages 119-125 and
Maestro perché?. Pages 23-70, Mediterranee
14

way. Because you see, every good deed that the soul completes on this Earth towards its
neighbour, it passes as everything it passes on this Earth, but it remains in the soul and it forms
the spiritual dress of it: because if you have satiated a hungry, quenched the thirst whom is thirsty,
dressed a naked one, consoled a prisoner, this doesn't last only the time and the moment in which
you complete the action, but forever! You can forget to have completed these good actions,
nevertheless in the day of the judgment, when you will be reawakened at the eternal life, these
good actions will be with you, not in the form of terrestrial and momentary actions, on the contrary
in the form of durable fruits for ever. And this, sees, it is the true resurrection of the flesh.
Once that the soul is become mature, it abandons forever this body and this is consumed.
By who or by what, it is absolutely indifferent. What there is still in it of substantial and of belonging
to the soul, it is returned her; the whole rest turns it into nourishment for thousand other forms of
life.
Would they serve the bodies of flesh in the Life after Death to what? This could not agree
with the eternal order of God, being same God a pure spirit and being the men destined to become
for the eternity pure spirits similar to God finally. Yes, also in the Life after Death the men will be
dressed again of bodies, but not of this terrestrial, rough and material body, on the contrary of
spiritual new bodies, resultant from their finished good works on this Earth on the basis of the
teachings that I have given you. How someone is it able to think that with resurrection of the flesh
he intends the vivification of these terrestrial bodies? The resurrection of the flesh consists only in
the good deeds that can get the eternal life and that the soul in this life of the flesh has completed.
Who listens to My teaching, believes in Me and acts on the basis of this, he/she will be from
Me reawakened in his/her day of the judgment, that immediately will happen after the exit of the
soul from this body! With resurrection of the flesh intend therefore the good actions of the true love
for the neighbour! These will be the flesh of the soul and they will rise again with it to the eternal
life as pure body ethereal in their day of the judgment, in base to the trumpet blast of this teaching
of mine. Even if you on the Earth had brought for one hundred times a body in the Life after Death
you will have only one of it, and that is that designate, since at the end everything owes again
becoming purely spiritual and never again material 86
! >>.
14. Fourteenth answer to the question "Is it true that the Hells and the Heavens are so many?":
Yes, it is true because there is not only a Hell and a Heaven only in the Life after Death! Actually
the Hells and the Heavens are innumerable to start from the Earth since they are inside the men
themselves; then the Hells and the Heavens in the same men continue to be also in the other
Planes or worlds of the Cosmos (astral, mental, while I don’t know if the Hell is “felt” in the Plane
Akasico 87
also). This because if it is true that every man brings all in itself and with itself, it is also
86
Jakob Lorber, Il Signore parla, pages 182-184 (La Resurrezione della carne), Armenia
87
Cerchio Firenze 77, Dizionario del Cerchio, pages 216-219 (Piano akasico), Mediterranee
15

true that the Akasico plane is a world that may give beatitude to the man 88
. On the subject the
Lord Jesus has told Jakob Lorber: <<...Nobody goes to the hell or in sky, but each brings them
both with itself…89
>>. And the Lord God has told Eileen Caddy: <<…A snail carries its all with it,
even its house: also you carry all within, and it is reflected in the outside 90
>>.
15 Fifteenth answer to the question " Is it true that the Conscience of the man is one eternal body
of his?" : Yes, it is true; the spiritual Teachers of the Cerchio Firenze 77 (Circle Florence 77) have
so defined the Conscience or Body Akasico: << Body Akasico - Equal Conscience, what receives
and it transcribes, making it become same nature of the individual, the Realities that the same
individual, existing, it discovers and it acquires. It is never abandoned by the individual during the
manifold incarnations, but as the individual evolves it is constituted 91
>>.
The same Teachers of the Cerchio Firenze 77 have said of the Conscience: <<The
conscience is how much more elevated the individual can conceive, but not necessarily how much
more elevated there is, 96a. Every experience is a fragment of truth found again by the individual
that it determines growth, development in the akasico plane, 179a, 228a, 119b. The conscience
is a different thing from the awareness. The conscience corresponds to the reached evolution.
For instance the awareness of an incarnate man doesn't embrace all of its conscience, that is the
whole reached (you see Heroism) evolution, 202b. Constituted individual conscience means
approximately to have done of one’s own, because become intimate "to feel", the teaching of the
altruism, of the love to the neighbour, epilogue of which the sense of its own duty represents the
first one stopping place. It means to love the neighbour as itself. And later? To you it seems that a
man that so "feels", a man that succeeds in being good and just, is already deserving to participate
in the glory of God. But it is not this way. Other destinies attend him 254b. Who lives a truth, he
may be able not to know It also, because it belongs to its same nature 105c.
If we affirmed that everything how much it exists in the worlds physical, astral and mental, I
included the homonym vehicles of the man (my note: that is the bodies physical, astral and mental
of the man) it is a gigantic mechanism that produces conscience, a range that goes from the atom
of the conscience (you see "Atom to feel") to the individual conscience, it would not be wrong of
much, 206d… 92
.>>.
16. Sixteenth answer to the question "Is it true that the thought creates?": Yes it is true, the Lord
God has told it to Eileen Caddy of the Community of Findhorn in Scotland: “Always remember that
<< as a man thinketh so he will be >>. You hold within you all power and when you are ready to
88
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 179-180, Mediterranee
89
90
Eileen Caddy, Le porte interiori, Message dated December 14th
, Amrita
91
Cerchio >Firenze 77, Per un mondo migliore, page 205 (Corpo Akasico o Coscienza), Mediterranee
92
Cerchio Firenze 77, Dizionario del Cerchio, pages 60-63 (Coscienza), Mediterranee
16

use it rightly it is all yours. The seeds you sow will spring forth; so see that those seeds are
positive, loving ones, that they are pure, good and unadulterated.
As you think, so do you create; this is My law.
This is a principle which needs to be understood and put in practice in everyday living.
Remember that it is not enough to take a handful of seeds and scatter them on the ground. When
you want a good crop, you take time to prepare the ground, to dig and nourish it before the
planting takes place. So it is with the soul; it needs to be prepared before the seeds of the Spirit
are planted in it.
Many souls think that if they go to church once a week, say their prayers at night and spend
a few minutes in quiet with Me , that is enough to carry them through this life. That is like raking
over the top of the ground, planting seeds in an unprepared soil and hoping they will grow.
So it is with a soul whose heart and mind are not stayed on Me, whose faith is not strong,
who allows doubt and fears to come in. When the time for testing comes, that soul will be unable
to withstand. Therefore be grateful for the training you have been given 93
“ .
17. Seventeenth answer to the question "What the relative reality is and what the Absolute Reality
is?" : " Perception - (you see <<Worlds of the perception>> and <<coarse Worlds>>. The reality
that is perceived, <<as>> it is perceived, it solely exists in the perception, 155c. You see, a dream
(you see) is a history of the imagination, built with elements of the world of the perception. You can
dream - what I know?- that your sister has the moustaches, but this unusual history is built with a
sister and with some moustaches, that is with images that you have drawn from the world of your
perception. If there was not the perception, there would be no images and they would not be
dreams, 156c.
Since a long time we have affirmed that an exists a << quid, something indetermined >>
(something not better identifiable, because objectively not distinguishable from God, that is
objectively nonexistent that we could call <<part>> of God, if God were not indivisible), a <<quid>>
that perceived it reveals itself as common element of all the perceptions. This common element in
the appearance is formed from various elements and it is with these elements that every subject
builds subjective images of a world in himself already subjective. The <<quid>> that, perceived, it
reveals itself as a physical world (you see), astral world (you see), mental world (you see), in itself
it is the divine substance <<spirit>> (you see) <<Divine undiversified substance>> that it is not
leastly touched by the fact that in the perception assumes an aspect or the other. A stain of damp
on a wall is not interested to the fact that it assumes the aspect of a figure or another in the
imagination of the observer. This just means that the becoming of the worlds doesn't engrave in
the Reality of God. In effects it exists something that, perceived, it gives the division of the reality
that is known to us, therefore the reality that we perceive entirely exists in our perception.
93
Eileen Caddy, La voce di Dio a Findhorn, pages 140-141, Mediterranee
17

The reality that we know assumes the aspect that is known in operation of our possibilities
of perception. Now, since how much it exists it is God and it is a part of God, it is clear that
observing the world in which we live, we observe a part of God; so much is true that if, without
taking away our attention from the world in which we are immersed, they grew our possibilities of
perception - you mind well, it is a hypothesis absurd that that I am doing - up to the necessary limit,
we would reach to perceive God without having taken away our attention from a same object.
Therefore what we perceive it is a part of God, in God, but <<it doesn't exist>> as we perceive it, it
doesn't objectively exist. God, actually, is indivisible and to believe to be able to circumscribe a
part of his and to understand as he is made God it is a true illusion.
The whole is everything other thing that the sum of the parts and God it is everything other
thing that the whole. The Cosmos (you see), also being in God, it objectively is not in Him
delimited; the delimitation of the world that we know it is <<not>> objective, it entirely springs from
our possibilities of perception. The physical plan is not separate from that astral, if not from the fact
that so it is perceived it. The Reality doesn't generally have these so rigorous confinements as it is
believed. God – actually- I repeat it- It is indivisible. Every part doesn't objectively exist in itself, it is
not an objective reality. It exists a sole objective Reality, the Absolute Reality or God. Every other
is a relative reality that springs from a delimitation, not objective, of this Unique Reality. In turn the
delimitation springs from the perception of a perceiving being. At human level a perceiving being
exists - the man - and something that is perceived, the Unique Reality. The vision that has the man
of this Unique Reality is a relative reality that has a colour, a form, a taste, a consistence, but that it
doesn't have anything to to see with the Unique Reality, being the Unique Reality colourless,
shapeless, inconsistent, homogeneous, indefinite, endless, indivisible, unchangeable et cetera.
Therefore the relative reality, solely existing in the individual perception - and in strength of this - it
is always subjective. I repeat: the only objective Reality is the absolute Reality or God, 156c. 94
"
18. Eighteenth answer to the question "Is it true that they exist both Satan and the Demons and
other malignant spirits?". Yes, it is true; our writings are seen on Angels and Demons.
19. Nineteenth answer to the question "Is it true that the Demon, the Demons and the other
malignant Spirits influence our life? And as they can influence it?". Yes, it is true; our writings are
seen on Angels and Demons.
20. Twentieth answer to the question "what the love is?":
With human words we can say that the love is an intense feeling of fondness toward other
people (the parents, the wife, the husband and the children); the love has a little in common with
the sex, since to love is to devote one's life to others without conditions. It is better to make things
clear on this point: it needs to always distinguish the love from the sexuality, because "to make the
94
Cerchio Firenze 77, Dizionario del Cerchio, pages 210-211 (Percezione), Mediterranee
18

love" it doesn't mean at all to love, but sex may be part of the love. They know how to love the
lovers, the good parents and the true religious that devote their life to God and the neighbour : the
love is gift of itselves, it is service, it is to have care of the others for their own good.
Of the love the Lord God has said to Eileen Caddy: "…Let your heart expand all the time.
Love is needed everywhere. Remember that love is service, love is action. Love is not some
woolly, vague emotion to be talked about. Learn to demonstrate it in all you do 95
".
The love is a feeling of strong fondness for someone: a child, the parents, the
grandparents and so on, a woman, a man; it doesn't seem me that the affection that it is had for
animals a dog, a cat and so on, can be called love and all the more reason for the things, for
instance for a house or a boat and so on.
It apparently seems more difficulty to conceive and to feed the love for God, but who loves
the living beings or who observes the Commandments of God he/she loves God also. God cannot
be loved if the human beings are not also loved 96
since God is the Everything and the Everything it
is in God; God is in everything and in everyone 97
. But before all the other ones God must be loved
according to the order of the loves taught us by the Lord Jesus 98
.
It needs to also distinguish between human love and divine love; to distinguish them can be
said that the divine love always seeks the spiritual good of the children and it is a to give without
conditions to make them grow in conscience, without besides neglecting the material needs of the
beloved ones 99
.
The human love - that it is also often possessive - it privileges the material needs of the
beloved one instead, without wanting to say that its spiritual needs neglect entirely them; actually, if
it is wanted to make a gift to someone it is bought him/her a clock, a bracelet, a suit and so many
other similar things; the gift hardly consists in to offer a pilgrimage to a Marian Sanctuary or to a
Franciscan Hermitage, while they are being many the other trips that are offered to own darlings
for the vacations or for other occasions.
The spiritual Teachers of the Cerchio Firenze 77 ( Circle Florence 77) among other things
they have said of the love:
<< Not worried you of how much part they understand of your love the men, 71a. Happy is
he who loves, 91a. The love for the neighbour is nothing in comparison to the "to feel" to which has
called the individual, 253b, 269b. It loves more who more is able. Who loves it doesn't have rights,
it has only duties, and only who understands it loves, and only who loves he/she can know, and
only who knows it has a power: such power is much greater as more it is loved, as more he/she is
unselfish 58c. Love not corresponded, 64c. In the moment in which you become aware that you
bring help to the creatures to make to enjoy your self you don't owe in this thought to stop bringing
95
96
Eileen Caddy, Le porte interiori, Message dated July 17th , Amrita
97
, Amrita
98
Vangelo di Matteo 22, 36-40
99
19

help. You must make you vigilant, constantly aware, without attending you from this reward some.
The understanding comes when you realize this constant awareness without your knowledge, 68c.
The true love doesn't know how to think in the terms of the self. Do I make sense of me? When
you will feel this love, you will be fused with the whole rest of the universe with awareness. When
you will feel this love you won't recognize the distinction anymore between mine and your,
between you and I, but you will feel yourself one with the All, 69c. The love is a "to feel" not a
behaviour, if there is not it cannot be pretended. How can you think that the true love, the true
lover can give his/her love to an only being? Perhaps that the saint loves one and not the others?,
58d.
Under the impulse of the sexual call the beings are invited to take away the attention
polarized on itselves and to turn it to the others. This is concretized in different attentions polarized
on itselves and to address it to another person. That it becomes a concrete reality in different
attentions from individual to individual that they declare a different sensibility and a different ability
to love. Each one loves in relationship to his/her own evolution. Love as spur to the "to feel", 64d,
(you see Maternity) 65d. Love for the children: in the man the love for his/her children also stays
when they are by this time adults: the love that the nature baits remains over the primer. Love for
the lover, lover without sexual attraction, parents, friends, extraneous, 66d, (you see Solidarity)
67d, 68d.
In the future the man will feel much more the reminiscence of other lives and will recognize,
for an internal rush, who has loved in other precedent condition. This will be so diffused that not
will arouse wonder the to settle of such an intense human relationship among so many that won't
be tied up from ties of blood. And as a true mother can contemporarily love more children without
nothing to remove to the one or to the other, so the man of the future can be enough, fully
satisfying them, to more affections, 71d, (you see Hate) 101d and following, 272d. The bond
created by the love is a bond that never breaks it and that, in the future existences, it conducts
who loves each other to find again in love 15e. Love only not yourselves; and when you will have
understood this, and you love the others, then considered that must not love only some. If you are
not able of other more impersonal love, make of the love to your relatives the purpose of your life;
and when you will have succeeded in devoting all yourselves to them, you remember that your life
cannot have only that purpose, 55e. To start to love from the little and from the nearby, 21f.
Because it needs to do some Good, 77f. Nothing it goes to be lost (for the death of the physical
body ( n.o.e.) so much less a love. A love, that can seem interrupted, is something that rests,
something that, momentarily it is in stasis, for then stronger to blossom again, more complete of
before, 117f, (you see "Instinctive Liking") 67g. There are some creatures that as soon as they see
each other, is it true?, they love each other they feel an immediate mutual affection, a love. This
tells that there was already a bond among them; and also if the memory is not succeeding in
20

reaching the origin of this affection, that goes up even to precedents incarnations, nevertheless the
loving feeling breaks out, it goes out, 184g. 100
>>.
There is another important divine communication to give to the question what the love is
because the Lord God has said of himself "I AM love 101
". That's why we should never be afraid of
the life and the death (the answer is seen to the sixth question); because the omniscient and
almighty God always support us when we will have shown good will in the spiritual life).
It derives of it that the Lord God must have provided for each one of us a bright future;
actually God has provided it considered that He will donate the absolute Conscience to the beings
102
; obviously this will happen when, after having overcome the egoism, we will have become
saints with His help and with that of the Lord Jesus 103
.
The man-sinners must not even fear the Judgment of the Christ (the answer is seen to the
question n°25) because will be founded not upon our sins, but on our good deeds 104
that we will
have done in each of our manifold existences in the planet Earth; however in each of the aforesaid
manifold existences the man must make his/her own part because God helps the men that:
a. they find alone the solutions to their problems without waiting that somebody else
on the Earth or in Sky does it at their place 105
; besides, God asks us to live the
life and not to spend it only in prayer, because the prayer is necessary, but it is
not enough 106
;
b. they learn to love the life because so making our same existence becomes a
constant prayer and we pray indeed without interruption. The prayer is our inner
communion with God 107
;
c. God is always ready to help the men that help themselves, but they must make
their own job and the first footstep in the spiritual life to overcome their own
egoism; our conscience continually grows while we live because God has
structured the life with the law of Evolution 108
in such way that every footstep,
also the smallest, approaches us to Him; the man will also draw benefit from
his/her errors also because in the life nothing it happens in vain 109
.
At the end of our manifold incarnations on the Earth we will be saved and sanctified
because God and the Christ love us ( Jesus also is love 110
).
100
Eileen Caddy, You God's voice to Findhorn, page 77, Mediterranean
101
102
103
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita
104
Jakob Lorber, Il Signore parla, pages 181-184, Armenia
105
Eileen Caddy, Message dated May 30th
, Amrita
106
Eileen Caddy, Le porte interiori, Message dated August 31st
, Amrita
107
, Amrita
108
109
Eileen Caddy, Le porte interiori, Message dated August 29th
, Amrita
110
Maria di Nazareth, Messaggi da Medjugorje, Message dated June 26th , 1988, MIR
21

21. Twenty-first answer to the question "What the love is” according to the Teacher Teresa of the
Cerchio Firenze 77 (Circle Florence 77)":
" God is love and the person who stays in the love he/she remains in God and God in
him/her."
"Or brothers, do you love? The true lover doesn't ask, he/she gives all himself/herself,
without taking care if the object of its love appreciates it or it corresponds. It is invincible because it
has in itself the same divine nature, and it doesn't fear the obstacles, nothing for him/her is
disagreeable or impossible. But if you say: I sacrifice myself, or you excuse you with the
impossibility or you fear, or you suffer if you are not corresponded in your love you not love, you
are enslaved of the circumstances, enslaved of a passion from you idealized.
The true love doesn't know distinctions of class or sex, neither of ethic, neither it suffers for
the distance of its object; it is stronger than every thing, more than the violence, more than the
conscience, because it is invincible strength, supreme reason, divine to feel. Happy is he who
loves; nothing he/she desires, because everything possesses, he/she live in the world, but it is not
of this world; its worries or its glories cannot hold back him/her from the intimate union with the
Supreme Love. He/She loves the life, but it doesn't fear to lose it, he/she loves the creatures, but
he/she doesn't fear to lose them; for him God is friend, brother, father, mother, everything; he/she
is not a fanatic because he/she doesn't have need neither of temple neither of cult to make glory to
the Creator. For the true lover the Creation itself is temple and the life that he/she conducts, glory
to God is. His/her God is not the true, but He is the Sole, the only One; he has respect for the
conception that has the philosopher of the divinity as for that that it has the savage of it, as for
his/her in front of which he/she keeps silent because its silence is more than every ejaculatory
prayer. But the true love, brothers, is not in my words, It cannot be described, It must have felt.
Only if you have a temperament or devotional, or comprehensive, or loving you can intend what
the love is 111
".
"God is love and the person who stays in the love, he/she remains in God and God in him"
".
To all those people that will come in the Ordine Gesù Redentore (Jesus Redeemer Order)
we will ask them the gift of itselves so that they learn to love God and the others without hoping to
have a recompense on the Earth or in the Life after Death; little by little they will transform their
egoism in altruism finding the love within themselves; once more we take on loan the words of the
Teacher Teresa of the Cerchio Firenze 77 (Circle Florence 77):
" Gift of itself
How many creatures you met in your walk! You weigh them, you choose them; with those that
interest you laced of the relationships more or less close, from them you receive, to them you give;
but how many times, brothers, do you secretly give to whom don't know? If you love some
creatures, you love them for what they can give you and not for love. <Love >, this great flame
111
Cerchio Firenze 77, Dai mondi invisibili, pages 90-91, Mediterranee
22

that all you must feel and to find in your intimate. To know how to listen, to listen to the
laments of the creatures to know to understand them. Rare virtues! The querulous words give
sadness, and bitterness is wanted to run away and with it the creatures that suffer. Oh! what
celestial benediction goes down on who, forgetting his/her own relaxation, try to lift the weight from
the shoulders of his/her own brother! Help you each other, support you each other and a great
Comforter will follow you in the life and over! 112
".
22. Twenty – second answer to the question "The man, for an instance Michele, he dies on the
Earth or he continues to live in the Life after Death?":
The man does not die on the planet Earth, there it dies on it his/her physical body only as
we already said answering to a previous question.
Michele has a “to feel of conscience” more ample of that of Pietro since he is less egoist
and therefore he is closer to the holiness.
As we have said answering to a previous question each man is a whole of bodies animated
by his/her the Divine Spark: its bodies are the physical one, the ethereal one, the astral one, the
mental one and the Akasico or of the Conscience on; the ethereal body is the thinnest counterpart
of the physical body of the man that serves as intermediary between the dense physical body and
the astral body 113
.
When the physical body of the man Michele dies on the Earth the Divine Spark with the
body Akasico or of the Conscience ( the Ego 114
), they run through to live in the Life after Death
with the astral body and the mental body, in the astral plane or astral world as it has been already
said answering to a previous question, while the physical body of Michele remains on the Earth as
we know.
When the astral body of the man Michele dies, such astral body it stays in the astral plane
(as it stayed on the Earth at its time his physical body) while the Divine Spark and the Conscience
or Body Akasico (the Ego) of Michele, with the mental body of the same man run through in the
mental plane to live the life of that world. When the mental body of the man Michele dies it stays in
the mental plane while the Divine Spark and with the Body Akasico or Conscience, the Ego of the
same man Michele they run through in the Akasico plane above all to consolidate the amplification
of conscience that the man Michele himself has achieved on the Earth (physical or world plane).
When the same man Michele has ended his experience of life in the Akasico Plane o
World, if he has become Saint, he run through in the Plane of the Communion of the Saints with
his Divine Spark and the Conscience (his Ego) because " …he has finished his evolution as man
115
".
112
Cerchio Firenze 77, Dai mondi invisibili, page 91, Mediterranee
113
Cerchio Firenze 77, Dizionario del Cerchio, page 59 (Corpo eterico), Mediterranee
114
115
23

If, instead Michele has not become Saint yet, his Ego will reincarnate on the Earth in a new
physical body of a man or a woman with new bodies astral and mental; it concerns therefore of a
new creature, but at the same time it can be said that Michele is reincarnated, because the
new creature will receive the Divine Spark and the Conscience of Michele or his Ego; however it
will have different bodies physical, astral and mental and therefore it will be another human being
with a new personality 116
and a new complex Senses, Instincts, Needs and Desires.
Of it derives that instead that of deaths it would be better to speak of passings of the
man in other worlds for living in there other existences ; therefore the death, in reality it
doesn't exist 117
.
If it was learned to conceive the death as the continuation of the life in another plane of
existence of the Cosmos 118
, or in the Kingdom of the Skies in the case of the Saints, we would
not have so much fear of it. The people that have faith in God and in the continuation of the life in
the Life after Death also, they are not afraid of the death; rather some Saint desires it because
he/she knows to reunite himself/herself to God in the Christ 119
.
23. Twenty – third answer to the question " Is the man similar to Satan, Adam and Eva?
The man cannot be similar to Satan because Satan was Lucifer, the Fourth Archangel; we
know that Lucifer was created before us men by the love, the power and by the will of God. it can
perhaps be said that we are similar to Adam and Eva, despite them were born in a different way
from us for an act of Divine will.
The man and the life in the Cosmos have been created by God to save the Demons and
therefore Lucifer-Satan 120
. As men also we are born for love, power and will of God expresses by
means of men and women also as we know.
It can be said, however, that we also disobey to God as them, even if in other way for the
intricate life that we live and that all of us know.
Who doesn't obey to the commands of God it sinks in the materiality as it also happened to
Satan 121
; the separation from God had called death, even if, in reality we go to live in another
place or world of the Cosmos for achieving new evolution that is another enlargement of
the Conscience.
They sink in the materiality all men, rare exceptions excepted: they save themselves from
the materiality all those that virgins are also maintained with the thought, without desiring the
sexual experience because they transcend it with the help of God. And they go up again the slope
116
Cerchio Firenze 77, Maestro perché?, page 53, Mediterranee
117
Cerchio Firenze 77, Dizionario del Cerchio, pages 188-189 (Morte), Mediterranee
118
119
Vangelo di Giovanni 14, 20
120
JQAKOB Lorber, Il Signore parla, page 162, Armenia
121
24

those people “ …who have made eunuchs themselves for the Kingdom of the Skies 122
". The
sexual relations are legitimate inside the marriage, if done with temperance.
On the subject the Lord Jesus said of the first human couple: " If in the Writing it is read:
that Satan in disguise of a snake he seduced the first human couple, this means: the first human
couple, that knew well God and His will made itself seduce from the grace and from the beauty of
the material world and the voice of their flesh it said: << We see what it happens if for once we
oppose us to the will of God because God same has left us free to act; therefore we would not lose
anything, on the contrary only to earn! Because God certainly knows what it can happen making
us use of the free will to us, but we doesn't know it; therefore act once according to our
understanding and the experience will show us that that now only God knows! And you see, then
they ate both some of the forbidden tree of the knowledge to the search of that experience that
they desired to do, and so they sank more deeply in the matter, that can be calls also death to the
comparison of the free spiritual life….and I have come in the world for showing again to the men
the true way of the life and to give them back with My teaching the lost heaven 123
".
Of it derives that to give the Satan the guilt of all of this that happens to us it is very
convenient, even if there is a lot of truths because it is true that Lucifer committed the error to want
to dominate the matter and to be as God; it is true that Satan personifies the Temptation and the
Evil and that it is the prince of the Darkness and so on. But it is also true that we are succubus of
the temptations and that the pleasures of the world and the flesh often seem us irresistible, also to
the solos mental levels or of desire. But this doesn't mean that strength cannot be found within us
to withstand them. We can say of Satan that that we want, but we never have to disown our
responsibilities because otherwise we will never take in hand our life as it is correct and
rightful that we do it. We must recognize our errors and to discover also the truth of ourselves
(self knowledge 124
) by means of the auto psychoanalys 125
; we also have to repents of ours sins,
to convert us and to persevere in the conversion, because they are ours duties and it is ours the
responsibility to bring them to good end. It needs to learn not to waste that wealth that is the time
of our own terrestrial life; it is wasted it living it at bestial level or at the insignia of the egoism.
Eva wanted to discover the mystery of the Good and the Evil 126
; us men we commit equal
errors or similar to Adam and Eva, but with the attenuating one that we don't know well God and
His will as them. Nevertheless, despite all the rebellions of the Angels and the men, the love, the
Will, the Power and the Creativeness of God they have found the solution for our return to Him,
planning and realizing the terrestrial life as we know it 127
and the life in the other planes or worlds
of the Cosmos: astral, mental and Akasico one or of the Conscience. But the human redemption /
122
123
124
Cerchio Firenze 77, Dizionario del Cerchio, pages 35-36 (Autoconoscenza), Mediterranee
125
Cerchio Firenze, Dizionario del Cerchio, page 37 (Autopsicanalisi), Mediterranee
126
Maria Valtorta, L’Evangelo come mi è stato rivelato, I volume, page 84 and next, CEV srl, 03036 Isola del Liri (FR),
Italy
127
25

purification cannot happen without our free contribution as said Saintagostino; it consists of
accepting the invitation of the Lord Jesus to repent us, to convert us and to evangelically live after
the conversion up to the last day of our terrestrial existence. We make therefore our part and we
remember that God " …helps those souls that help themselves 128
and therefore “…those souls
who help themselves…” making the first footstep 129
.
24. Twenty - fourth answer to the question "Which the role of Jesus of Nazareth is in the Plan of
Salvation of God?"
The role of the Lord Jesus is that of Redeemer and Savior of the Humanity; in meditation it
has been shown to me an open book; in the left page the first sentence was “ In the hands of
Christ all will be saved; this sentence confirms both the Salvation and the Sanctity for everybody,
both the role of redemption and salvation of the Lord Jesus.
Therefore the Salvation is provided for everybody, included the Demons, as the Lord Jesus
teaches us 130
and therefore also Satan and the other rebellious Angels which will be saved and
sanctified by means of the life conceived and realized by God and of the life lived by the man;
actually the life, the man who lives it and the Cosmos 131
with the universe have been created for
saving the fallen Angels 132
; however God doesn't save us if we don't make our part 133
; therefore
the Lord Jesus will help only those people whom will repent, whom will be converted, whom will
evangelically live to the best of their possibilities and whom will look for the solution of their
problems walking with his/her own legs without waiting that anyone else does it at their place 134
.
And all, demons and men, will have as Redeemer and Savior the Lord Jesus Christ 135
.
This is ours Credo: for our Salvation the Lord God embodied himself in the man Jesus 136
.
The Messiah, the Son of the will of God 137
and of Mary of Nazareth, it was born with the
wisdom, the power and the Word of God 138
; Jesus Christ preached the Doctrine and the
evangelical style of life and for love and voluntarily He left that the Sanhedrin of the Jews captured
Him, it tried Him, it made condemn Him, it made Him condemn again by the Romans, that then
crucified Him; but the Lord Jesus then after two days resources 139
and ascents to the Sky as He
had prophesied more times. Jesus suffered the Passion for our love and after having shown us the
necessary style of life to free us from the idolatry of the matter (exposed to struggles, temptations
128
, Amrita
129
Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita
130
131
132
133
Eileen Caddy, Le porte interiori, Messages dated May 30th
, and August 29th
, Amrita
134
, Amrita
135
Eileen Caddy, Le porte interiori, Messages dated December 24th and 25th , Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
136
Maria di Nazareth, Messaggi da Medjugorje, Message dated April 25th 1988, MIR
137
Il Corano, trad. L. Bonelli, sura III 40 and 52-53, Ulrico Hoepli
138
Il Corano, trad. L. Bonelli, sura III 40-44, Ulrico Hoepli
139
Maria Valtorta, L’evangelo come mi è stato rivelata, vol.10mo, page 171, 03036 Isola del Liri (FR), Italy
26

and pains 140
) and as to this could be replaced the faith in the sole God and in the same Jesus and
the Life in the simplicity of the Spirit choosing the Wisdom, the equilibrium of the polar qualities and
the love for God and the others.
With His life the Christ taught us to live according to the Commandments of the love 141
and
to make virtuous choices, after having made us understand that the life in the matter, the Earth, it
has been only a tool 142
of Divine omniscience and omnipotence.
With His life the Christ taught us to live according to the Commandments of the love 143
and
to make virtuous choices, after having made us understand that the life in the Matter, the men and
the same Earth they have been only tools 144
of Divine omniscience and omnipotence.
Trying to Imitate the Lord Jesus we must evangelically live to the best of our limited
possibilities 145
; the way of living so is not easy, but it is possible, trying to be every day "just,
merciful and pure 146
".
In the eternal life of the God of the love every man will always be judged in the Life after
Death on the basis of his/her good deeds 147
and never on the basis of his/her sins, as it has been
erroneously reported both in the Gospel of Matthew 148
(The final Judgment) of the Bible of
Jerusalem, Editions Dehoniane Bologna, both in the Day of the Judgment of the chapter twenty-
five verses 31-46 of the Bible in current language, Editions LDC. ABU.. Actually, if men were
judged on the basis of their sins they would go forever almost all to the Hell because the man is
naturally a sinner and God and the Christ they know it very well.
We will demonstrate the above into the answer to the twenty-fifth question: "How we will be
judged in the Life after Death in the Day of our personal judgment 149
."
It is true as it has been already reported that " In the hands of Christ all we will be saints "
for the followings five reasons:
1. Because the life of the God of the love founds itself upon the law of Evolution 150
in base
to which the man "wanting or not must evolve " because the law of cause and of effect corrects
with the pain and the consequent meditations the egoistic man’s behaviours; actually "The
evolution is a process for which life, through forms more and more organized it always expresses
great degrees of Mind and of Spirit 151
" because God loves us;(Note of mine: for Spirit you
understand Conscience ).
140
141
Levitico 19, 18 ; Deuteronomio 6, 4 – 9 ; Vangelo di Matteo 22, 36-40
142
143
144
Jakob Lorber, Il Signore parla, pagina 162, Armenia
145
Tommaso Da Kempis, L’imitazione di Cristo, San Paolo
146
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pagina 49 (Mantra del Karma), Mediterranee
147
148
149
150
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-158 (Legge di causa ad effetto), Mediterranee
151
27

2. Because "…Life is a process of improvement through a continuous choice. Choosing the
unreal, what cannot satisfy him/her, the man suffers and learns a lesson so much sad so much
useful: he/she learns to discern the real from the unreal, what wakes up within him/her the divinity
from what leads him/her far and deceives him/her; and, at the light of this understanding acquired,
he/she will discipline his/her wishes destroying his/her egoistic wish because the egoism is an
unreality, 23g, 95g and following 152
", however the man is not alone and abandoned in the world:
actually all the living beings are united to God through the Christ in the isosceles triangle of the to
feel of conscience that contains all the to feels of all the living beings 153
; and on the Earth they
are helped and guided to live their lives by the Sky in many ways, for an instance by means of the
guardian Angels;
3. Because at a certain point of his/her incarnations in the planet Earth - the to feel of every
man - of whatever people or religion - it draws Itself near to the to feel of the Conscience of
Christ, , in the isosceles triangle of the to feel (of conscience); this happens after the overcoming of
some of our poverties or limitations (vices and defects). This divine connection of the to feel is the
guarantee of the survival and the overcoming of our poverties or limitations 154
;
4. Because in virtue of this divine connection "… the souls that are aware of the
Conscience of Christ they feel themselves now attracted reciprocally as the iron toward the
magnet… and we become aware of the internal Christ…155
when we start to love our neighbour as
ourselves 156
;
5. Because since when the man becomes aware of the internal Christ and he/she loves
his/her neighbour " Day after day you become more and more infilled and infused with the Christ
Consciousness…”; " ... It is not something to be striven for; it is something that just happens if only
you will let it, and fill your heart and mind with love and understanding. This raised state of
consciousness is in the very air you breathe…157
.
To save the demons and therefore the men the sole God has manifested Itself in the
Father, in the Son Jesus and in the Great Mother Holy Spirit to become visible and comprehensible
to the men 158
; the Very Holy Trinity has been asseverated by the angel of the Peace at Fatima in
1917 159
.
The Lord God waits to be recognized and accepted by every man so that all becomes us
possible 160
.
To recognize and to accept God it is not difficult, but first it is had to understand that the
purpose of our terrestrial life is not that of making us to enjoy of the material pleasures, on the
152
153
Cerchio Firenze 77, La voce dell’ignoto, pages 45-50, Mediterranee
154
Cerchio Firenze 77, Per un mondo migliore, pages 189-197, Amrita
155
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
156
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 160-161 (“ritorno del Cristo), Mediterranee
157
Eileen Caddy, Le prote interiori, Message dated December 25th
, Amrita
158
159
Lucia racconta Fatima, page 48, Editrice Queriniana
160
Eileen Caddy, Le porte interiori, Message dated October 21st
, Amrita
28

contrary that to discover that the purpose of such existence is the transformation of our selfish
nature in an unselfish nature learning to love God and the others through the prayer, the meditation
and the works of charity; we can do it because God is within us and we are All One with Him 161
in
the Christ.
25.Twenty –fifth answer to the question "How will we be judged in the Life after Death in the day of
our personal judgment?".
If the Judgment of the Lord Jesus for every dead man on the Earth were that described in
the chapter 25 of the Gospel of Matthew, verses 31-46, the men of all the epochs - and therefore
all the men made exception for the rare saints - they would go to the Hell.
In the nineteenth century the Lord Jesus defined "highly tyrannical 162
" such Final Judgment
and He recommended the Christians to follow only to the Gospel of John (our note: Gospel of John
5, 19-46; 8, 15-18 and 12, 46-50).
In my opinion, the aforesaid Final Judgment of the Gospel of Matthew it contrasts soundly
with the omnipotence of God, since this would mean that Satan, the other Demons and all the men
sinners would defeat the Lord God, Which would not be more even absolute, as actually He is.
This because at the end of the times God and the unselfish men (a small minority) would exist from
a part and Satan, the other Demons and the selfish men (the majority of them), on the other side.
And consequently from the other part, that one of Satan, would exist a great number of
beings so much numerous that men would not have the capacity to count them, while of beings –
in reality – there will be One only: the God All-One-Absolute 163
.
We know that "…Life is a process of improvement through a continuous choice… 164
between the Good and the Evil, but to do the Good - and therefore to effectively oppose the Evil - it
is necessary to possess a strong will that allows our Ego (our Divine Spark with our Conscience
165
) to impose on the human self or me and therefore on our egoism.
It can be said that especially during the first incarnations the will of the man - and therefore
also his/her Ego - it is succubus of the human self and the egoism and therefore it is frequent or
very frequent that the man infringes one or more divine Commandments and also the exhortations
to behave well him/her.
Having said that in the Life after Death, considered the love 166
, the omniscience and the
omnipotence of God it must be there a more loving Judgment from the Lord Jesus side
because the Lord God and the same Christ know very well as we are done: not only because we
161
Eileen Caddy, Le porte interiori, Message of November 5th, Amrita
162
163
Cerchio Firenze, La Fonte Preziosa, pages 266-267, Mediterranee ; Cerchio Firenze 77, Dizionario del Cerchio,
pages 296-297 (Tutto – Tutto è perfetto – Tutto-Uno-Assoluto ; Eileen Caddy, Le porte interiori, Messages dated 28th
March and 17th July, Amrita
164
165
166
29

are a whole formed by the Drop or Divine Spark, Spirit or Self 167
, the Conscience, the physical
body, the astral body, the ethereal body and mental body, but also because inside our aforesaid
bodies there is not only a personality 168
- that it contributes to make us different from all the other
men - but there is also the human self or me that with the egoism they influence all of our daily
choices. And this loving Judgement there is as it has been revealed by the Lord Jesus to His
Austrian scribe Jakob Lorber 169
in the 19° century because both God and His Christ they know
very well how much difficult it is for every man to overcome these conditionings of his/her nature or
of his/her state of being or state of Conscience which they force the Divine Spark or Individuality 170
of the man to be reincarnated on the Earth manifold times during an arc of time of fifty thousands
of our years to conduct every man "…from the stadium of man to the thresholds of the superman,
through to the whole planet Earth where he/she will find the favourable environment to his/her
evolution…171
".
This situation stops after several terrestrial incarnations, when our Conscience is enough
expanded and our will has become so much strong to dominate the human self or me to impose
the virtuous choices of the Ego (Divine Spark and Conscience) in the occurrences or cosmic
situations 172
of our terrestrial life.
For such motives the Lord God and the Lord Jesus don't hold entirely us responsible
of the Evil that we have done living in the planet Earth and therefore also of the innumerable
wrong choices.
Being so much difficult to the men to become supermen was necessary that the Creator
found the way to judge us without considering our sins because each one of us - especially during
the first incarnations on the Earth - he/she is dominated by the small self or me - and therefore by
his/her egoism - until he/she has not become saint or almost saint or he/she has - at least - well
developed his/her sense of the duty.
The sense of the duty is one of the first manifestations of altruism of man; it is the sense of
the duty towards the parents, the children, the consort, the friends, the enterprises, the clients and
so on; in this phase of the manifold incarnations of the man it is easier to oppose his/her own small
self or me and therefore the egoism.
The turning point of our evolution on the Earth happens in the incarnation in which the man
"…become aware of the Conscience of Christ inside of him…173
" and at the same time the same
man starts to feel brother of the other men and part of that Everything that It is God. In this stadium
of his/her terrestrial life "… the man is filled and imbued of the Conscience of the Christ... and
167
168
Cerchio Firenze 77, Dizionario del Cerchio, page 215 (Personalità), Mediterranee
169
Jakob Lorber, Il Signore parla, pages 181-184 ( Il giorno del giudizio e la resurrezione della carne), Armenia
170
171
Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee
172
Cerchio Firenze 77, Dizionario del Cerchio, pages 120-122 (Fotogrammi), Mediterranee
173
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
30

005a - THE ORDINE GESÙ REDENTORE (JESUS REDEEMER ORDER) ANSWERS TO THE FOLLOWING MAN’S EXISTENTIAL QUESTIONS

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