060a - GOTAMA SIDDHARTHA CALLED THE BUDDHA AMONG SUCCESSES AND FAILURES

GOTAMA SIDDHATTHA CALLED THE BUDDHA AMONG SUCCESSES AND FAILURES
Summary
1. At the beginning Page 1
2. The mental plane, the professional Guide and Satan " 3
3. Of the Ceremony of the Wesak we refer " 7
4. The first success of the Buddha is the most important " 8
5. Nine failures of the Buddha " 10
6. The second success of the Buddha with two merits " 14
7. The illumination of the Buddha was gradual, but it was incomplete " 18
8. The errors of Lucifer and the Creation of the Cosmos with all of its beings, included
the man, that was created for the Salvation of the Demons " 18
9. The meaning of fundamental words to understand the life in the Cosmos " 20
10. The tenth failure of the Buddha: it is the greatest and the most negative " 23
11. The eleventh failure of the Buddha “ 24
12. The Divine Revelations on the Salvation (or Liberation ) " 27
13. Observations on the Hindu and on the Buddhist "Liberation" " 27
13 bis The reincarnation “ 27
14. The Salvation of all men “ 28
15. The theme of the life of Gotama Siddhartha as wandering ascetic " 31
16. Gotama Siddhattha as wandering ascetic said " 32
17. The twelfth failure of the Buddha: where to meditate " 33
18. An error of cosmic dimension of the Buddhismo: the idolatry of the Buddha " 34
19. The Lord Jesus Christ is the Redeemer and Savior of all men " 37
20. Still on the life of Gotama Siddhattha as wandering ascetic " 38
21. The third success of the Buddha " 39
22. The story of the life of Gotama Siddhattha continues as samana (wandering ascetic)" 41
23. We take again the interrupted transcription of the three preceding comments (from
page 22 of the book of Leonardo Vittorio Arena ) " 50
24. Still on the theme of the synthetic explanation of the life of the Buddha " 53
25. What it remains of the original doctrine of the Buddha in the actual Buddhisms " 54
26. The method attributed to the Buddha Gotama Siddhattha " 55
27. The method of the Buddha Gotama Siddhattha confines the Buddhists in the Nirvana" 58
28. The Way of the God of the love and of the Life makes to also stop those exiles
that they are the Skies of the religions included the Nirvana " 61
1. At the beginning: Gotama Siddhattha was born in a city of Nepal or next to wealthy
family Nepal, perhaps noble of the tribe of the Sakyas, the warriors' caste, second in
comparison to that of the priests, which didn't practice the civil and military powers.
1

He/she is not known well from the fictionalized biographies - if the young Gotama had
particular religious inclinations up to the moment in which it didn't strike him/it the hardness of the
human life because of the sufferings caused by the birth, from the illness, from the old age and
from the death. This happened in the maturity, when it was about thirty years old, already
bridegroom and father of a child.
He was born around 2500 years ago. Of his/her infancy and childhood there is not anything
sure, as it is normal that being treating far so much once himself/herself/itself of, when the writing
was not known from the people, with exceptions in the cultured classes. The press was
subsequently open, in its East, in the You century d. C. ; therefore on his/her life and on his/her
doctrine they weigh eleven centuries of Oral Tradition and, also, around thousand and four
hundred years of biography, or of not applications praises and legendary news.
By Gotama Siddhattha, the Waked up again one, that is the future Buddha is narrated,
between legend and flashes of history, that in a particular circumstance the young Gotama saw
one after the other one a decrepit old man, a sick and a funeral. After such events he realizes that
despite his affluence, wealth or nobility he would not have been able not to escape even him such
fate, the fate of every man, independently from the class, from the estate and from any other
terrestrial thing. Then Gotama met a wandering ascetic, joyful, that made him to discover another
aspect of the human life of India so spiritually active.
Then the future Buddha, after the essential reflections, it proposed him to discover the
different realities of the human life, its origins, the consequences of the to act well and to act badly
and also what errors were committed by men and religions if everybody they suffered, even though
in so many different ways, a hard fate that concluded itself with the death of every man. On all
men they impended over without remedy the birth, the suffering, the illness, the old age and the
death. On almost all the poverty it impended and on all the illnesses and the misfortune with the
consequent sufferings that marked the life of the man on the Earth.
And which remedies - if they existed - they could be adopted for freeing the man from the
indigence, from the pain, from the illness, from the old age and from the death it ended with asking
himself Gotama Siddhattha?
With almost certainty Gotama also asked himself as he would have been able to undertake
this cognitive and compassionate work staying in his palace.
Nobody knows how much time Siddhartha reflected on the condition of the man, but
everybody knows that suddenly left parents, wife, child and social position to unite himself to the
wandering ascetics, the begging religious, with the purpose to discover the reasons of the birth, of
the life, of the to suffer, of the old age and of the to die of the human kind.
The qualities of the Buddha these can be considered: a perspicacious mind, analytical and
critical at the same time, an enormous will and ability to bear the suffering and therefore an
enormous ability to make sacrifices; in few words Siddhartha was a great thinker with a strong
character, able of brave choices, important searches and autonomous decisions.
2

He was a great ascetic that also had a great trust in himself and in his discoveries;
therefore it didn't make him influence by nothing when he thought to be in the right, but it made
him negatively influence in the mental plane by the Demon (Satan) or by the Demons 1
.
I think that the Buddha is not made not to even influence from his professional Guide 2
, if
the suggestion opposed, for an instance, with the fundamental principle of his method: " you
believe only in what you can personally experiment 3
“ for an instance Siddhattha had not been
able to discover, neither to define the Lord God (the Brahman, that is indefinable for nature 4
),
neither the Self or Divine Spark in the man (perhaps Siddhattha didn't even have clear ideas on the
inferior self or me human 5
).
The creed of Siddhattha in the personal experience it was very strong because they were
so many the theories of the Hindu philosophical schools that Gotama Siddhattha didn't share;
As for the errors of the Brahmanism it was indispensable to disengage his disciples of them
and, therefore, also his doctrine from such theories. The Buddha wanted to free his disciples from
the influences of the errors, that he had discovered during the schools of Alàra Kalama and
Uddaka Ramaputta and then subsequently during his long terrestrial mission (for an instance the
subdivision of the Hindu in castes in accordance with their birth)
2. The mental Plane, the professional Guide and Satan:
The professional Guide is given by God to the men when someone has an important
mission to complete (The Buddha had to correct the errors of the Brahmanism 6
.The Guide
professional gives good suggestions and good teaching 7
.
Unfortunately the mental plan 8
is "inhabited" by Satan and by his Demons for which they
transmit from there their wicked thoughts to men for deceiving them, as Our Lady Mary testifies
from Medjugorje:
- << (.) This way you, that say to be mine and you ask My help, give everything of
yourselves; indeed you give your love and the example in your families. You say that Christmas is
the feast of the family, therefore, dear children, put God at the first place in your families, so that he
can donate you the peace and to not only protect you from the war, but also in the peace, from
every satanic assault (.) . 9
>>;
1
Maria di Nazareth, Messaggi da Medjugorje; Examples of Messages: July 11th
1985, July 18th
1985, August 1st
1985,
August 8th
1985, January 30th
1986, September 25th
1987, December 25th
1991(Assalti satanici), February 25th
1992
(Attacchi satanici), March 25th
1992 (Satana si prende gioco di voi) and September 25th
2001 (Satana vuole la guerra e
l’odio), MIR . You see also our documents on the Demon in the folder of Angels and Demons of this Catechism
2
Cerchio Firenze 77, Maestro perché?, pages 232-233 (Le guide spirituali: quando sono date all’uomo), Mediterranee
3
Michael Carrithers, Buddha, pages 42-51 (Il valore dell’esperienza diretta), Einaudi Tascabili
4
Cerchio Firenze 77, La Fonte Preziosa, page 266, Mediterranee
5
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (io), Mediterranee
6
Cerchio Firenze 77, Per un mondo migliore, pages 90-91 (La religione buddhista), Mediterranee
7
Cerchio Firenze 77, Maestro perché?, pages 232-233 (La guida professionale), Mediterranee
8
Cerchio Firenze 77, Dizionario del Cerchio, page 221 (Piano mentale), Mediterranee
9
Maria of Nazareth, Messages from Medjugorje, Message dated December 25th
1991 (Assalti satanici), MIR
3

- << Dear children, I invite today you to approach you even more to God through the
prayer; only so I can help you and to protect you from every satanic attack. I am with you and I
intercede for you with God so that He protects you; however they are necessary for me your
prayers and yours "Yes." You easily lose yourselves in the material and human things and you
forget God that is your greatest friend. Therefore dear sons approached you to God so that He
protects you and he preserves you from every evil. Thank you for having answered to my call 10
>>;
- << Dear children, today how as never before I invite you to live my messages and
to put them into practice in your life. I have come to you to help you and therefore I invite you to
change life, because you have taken a poor walk: the road of the ruin. When I have told you: "
Convert yourselves, pray, fast, reconcile yourselves", you have superficially taken these
messages. You have begun to live then them for then, however, to leave them because it was
difficult. No, dear children! When something is well, it is necessary to persevere in the good and
not to think: " God doesn't see me, he doesn't listen to me, he doesn't help me." This way you have
gotten further from God and from me for yours poor interest. I desired to do of you an oasis of
peace, of love and of goodness. God desired that you with your love and with His help you made
miracles and you gave the example; therefore here, what I tell you: Satan he picks game of your
souls and you and I cannot help you because you are distant from my heart. Therefore pray and
live My messages and so you will see the miracles of the love of God in your daily life. Thank you
for having answered to My call 11
>>.
- Dear children, Satan wants the war and the hatred 12
.
How is it that Satan takes game of us? Suggesting us wrong ideas as the following,
doubts and temptations, that, in my opinion, Satan transmitted to the Buddha and to his disciples:
- don't speak of the Brahman because you don't have proof of His existence, or not
to speak of Him until of you won't have defined Him; this suggestions do not allow
the Buddha to have a relationship with God, as really it is happened because the
Lord God is indefinable also ;
- don't speak of the Self or Atman for the same motives; or not to speak of him until
you won't had a proof of his existence ;
- “To know only for itselves instead 13
“ ignoring God and His teachings while God
waits for every man in the depth of his heart 14
.
It also results that the Demons transmit to the men vibrations malevolent from the astral
plane or from the mental plane to make them to make them nervous or to accentuate their defects
10
Maria di Nazareth, Messaggi da Medjugorje, Message dated February 25th
1992 (Attacchi satanici), MIR
11
Maria di Nazareth, Messaggi da Medjugorje, Message dated March 25th
1992 (Satana si prende gioco di voi), MIR
12
Maria di Nazareth, Messaggi da Medjugorje, Message dated December, 25th
1991, February 25th
1992, March 25th
1992 and September 25th
2001, MIR
13
Michael Carrithers, Buddha, page 43, Einaudi Tascabili
14
Eileen Caddy, Le porte interiori, Messages dated January 23rd
and 28th
, March 28th
, April 8th
, May 29th
, July 17th
and 21st
, August 30th
, September 4th
and November 24th
, Amrita
4

so that to destabilize their personal relationships with other men, included their relatives. An
example? When someone doesn't understand because he get nervous without apparent motive,
having also been calm up to a certain moment it is sign that is under attack (sees you the first and
third message of Our Lady Mary above quoted , that speaks of every assault or satanic attack. Pay
attention because attack and assault are synonymous of aggression, raid, invasion and foray !!! )
It results that the Buddha didn't speak of the existence of God (or of the Brahman) and as it
regards the Atman (the Self or Divine Spark or Spirit) he was mistaken also with the theory of the
Five factors 15
, that is very incomplete because to the man described by the Buddha it misses the
Spirit or Self or Divine Spark; besides to the Buddha God misses also. You could ask me: " But
because God is so important for the man? ". I would answer you this way: " Because God is the
substance that constitutes us and the Spirit that animates us 16
“ (note of mine: concerning the
immortal Self the Buddha could be him confused with the human me or inferior self [that it is
written with the es lower case letter 17
] that stays in the mental plan to be replaced in the
following incarnation and so on until the man won't be sanctified and therefore he won't embody
more). Regarding our criticism to the theory of the Five factors you see also other documents on
the Buddha in this same Catechism in our site Internet www.ordinegesuredentore.it also.
I make to notice that the Buddha didn't like the theories, but in the case of the absence of
the Self he theorized it himself. Why? For me there are no doubts: he was deceived by Satan that
he makes fun of him.
It cannot easily be experimented neither the Self of the man, virtual fragmentation of the
Spirit of God 18
, neither least of all God although that it be in the depth of our heart 19
, in every
thing and in each one 20
.
The Creator of the life doesn't manifest Him in the material planes of the Cosmos or in the
world of the perception (with planes physical, astral, mental 21
), even though being anywhere 22
,
but being inside of us - in the depths of our heart 23
- He is able to make us hear His voice in our
intimate world, as in the known cases of Saint Catherina from Siena, of Eileen Caddy and of
Dorothy Maclean, this last two of the Community of Findhorn in Scotland - if the man creates the
conditions of the hearing of the voice of God with his/her good and devoted behaviours.
God cannot be experimented if before the man doesn't recognize Him 24
and make Him
drawn forth 25
. The Buddha didn't recognize Him and consequently he could not experiment Him;
15
Damien Keown, Buddhismo, pages 49-51, Einaudi Tascabili ; Michael Carrithers, Buddha, pages 44-53, Einaudi
Tascabili
16
Cerchio Firenze 77, La Fonte Preziosa, page 267, Amrita
17
Sri Aurobindo, Lo Yoga della Bhavagad Gita, Canto VI 4-10, Mediterranee
18
Cerchio Firenze 77, Dizionario del Cerchio, page 122 (Frammentazione dell’Uno nei molti), Mediterranee
19
Eileen Caddy, Le porte interiori Message dated September 4th
, Amrita
20
Eileen Caddy, Le porte interiori, Message dated July 17th
, Amrita
21
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
22
Eileen Caddy, Le porte interiori, Message dated March 28th
, Amrita
23
Eileen Caddy, Le porte interiori, Messages dated May 29th
and September 4th
, Amrita
24
Eileen Caddy, Le porte interiori, Message dated May 29th
, Amrita
25
, Amrita
5

there are at least two conditions that can induce the Lord God to be revealed: that the man
recognizes Him and he makes Him to emerge with his/her love and his/her faith 26
. Siddhartha not
having had any proof of the existence of the Atman and its Cosmic equivalent, the Brahman, that is
God, didn't recognize Him he/she didn't love Him and he/she didn't have faith / trust in Him and
therefore he/she didn't even make Him/ to emerge inside of itself.
It is for such motive that the illumination of the Buddha was scarce and incomplete. Has
God said as a matter of fact: << Do you sometimes wonder why you are where you are, doing
what you are doing? Do you ever have doubts in your mind? Seek deep within your heart and
answer these questions honestly. Then, if you feel you are still one of those Doubting Thomases,
take time to be still, to seek enlightenment from within, and find out where you fit into the whole
vast scheme. I can assure you that it is not by chance that you are where you are. Life can have
been very tough for you. You may have had to go through many tests and trials. You may even
have been plunged into the fiery furnace.
You may be sure there is a reason for all of it: so that all the dross might be burnt away and
nothing but the pure gold – the I AM within – remains, and so that I can work in and through the I
AM to bring about My wonders and glories for all to see 27
>>.
To judge from the books that I have read on him to me it seems that Gotama Siddhattha,
that was a teacher 28
, it has been really an incredulous St. Thomas with many doubts, that he didn't
dig in the depth of his heart; meditating outside of himself 29
in the astral and mental worlds he
allowed Satan to deceive by him. The Demon also took advantage of one defect of his: as a matter
of fact the Buddha was proud and stubborn 30
. Siddhartha didn't even dig in the depth of his heart
to the search of the Lord God. I deduce of it that Siddhartha looked for God with the mind only, that
is outside himself. And so it didn't find Him.
I also think that Siddhattha has tried to define God, but he didn't succeed in it, since God is
indefinable 31
and in every case God does not give proofs of His existence He doesn't manifest to
whom doesn't look for Him, to whom doesn't recognize Him, to whom doesn't have faith and trust
in Him and to whom he/she doesn't love Him. Here is what the Buddha missed: the faith and
the trust in God 32
and the love for the other living beings even if he had compassion of the
men; but God has said that the compassion is not enough 33
. In all of this Siddhattha was
certainly helped by the deceptions of Satan-Mara that used of the qualities of philosopher of
Siddhartha and of his strong character and determined to discover the truths of the life
using himself as guinea-pig.
26
, Amrita
27
Eileen Caddy, Le porte interiori, Message dated August 30th
, Amrita
28
Cerchio Firenze 77, Per un mondo migliore, page 90, Mediterranee
29
Eileen Caddy, Le porte interiori, Message dated November 24th , Amrita
30
31
Cerchio Firenze 77, La Fonte Preziosa, page 266, Mediterranee
32
Eileen Caddy, Le porte interiori, Message dated July 22nd , Amrita
33
Eileen Caddy, La voce di Dio a Findhorn, page 145, Mediterranee
6

His discoveries, the compassion (that however it is not enough as it is said above because
the love is needed), the ability to share and the missionary appointment they were his great merits
and it is for this that the Buddha is a creature of light, as it results from the ceremony of the Wesak
in which the superior role of the Christ is clear: such ceremony is for the doubtful ones of various
kinds an annual event that testifies the Divine nature of the Lord Jesus: the Feast of the Wesak
develops itself in a valley of the Himalaya during which the Lord Jesus strengthens the benediction
of the Buddha to the Earth 34
.
3. Of the ceremony of the Wesak we refer:
" The pilgrims of the Himalaya. To the come nearer of the expected date, thousand of
pilgrims makes their way toward this valley. For some the trip will last a lot of weeks, they come
from Ceylon, from Tibet, from Nepal from lost places, attracted by the sacred call. Who are they?
They are spiritual guides, they are disciples and Teachers of every order and degree belonging to
the most varied religious, philosophical or esoteric current. They are Lama, guru, sadhu, holy men
that, with their word they contribute to the spiritual growth of million of men. Reached the place,
they place in the position that is consistent to their degree; everyone exactly knows what it is his
place, without embezzlement, neither discussions. Also belonging to radically different ethnic
groups, to different religions, all the participants are well aware of the importance of the unifying
function of the ceremony, since the root of the knowledge is unique, as only one it is the Divinity.
Here barriers don't exist, neither prejudices of any type, all work devoting the life to a common
objective: the spiritual evolution of the Human Kind. When the moment of the full moon draws
near, on the altar of stone a great cup of crystal full of water is set. The pilgrims sing and they pray
in the wait of the great Event that is about to verify itself.
The Teachers' arrival. When everything is ready, the Great Initiates of the Hierarchy
arrive. They witness to the ceremony in their Body of Light, they are too Perfect Teachers as the
Buddha, they are the Great Beings that in to turn of some centuries they have accompanied the
growth of the human beings and now, concluded the cycle of incarnations on the Earth, they guide
the humanity from the Superior planes of the existence. They take place around the altar of stone,
in the space that they have been reserved and they tune up ritual songs, accompanied by the
crowd of the presents. While the moment draws near, the crowd tunes up the song of the
<<OM>>, the primitive sound through which the Creation happened, the ineffable name of God.
Close to the altar, to the center of the group of the Teachers, it materializes him in his
Body of Light the Christ, come to welcome His Great Brother. It will receive the benediction
of the Buddha and, strengthening it, it will pour again it on the Earth.
The apparition of the Buddha - To the agreed upon moment, on the presents a great
quiet goes down, all look toward the north - east. In the sky a bright point manifests it that slowly
draws near purchasing neatness of contours. Gradually, to its inside it makes him visible the
34
Giuditta Dembech, Conoscere il Wesak, pages 12-18, L’Ariete
7

Buddha, resplendent of light, sat in the position of the lotus, wound in the dress colour saffron.
With the hand right raising in sign of benediction, stops him hovered on the sacred rock. The
Teachers tune up a powerful mantra, used for the occasion an only time a year. All the presents
are in knee, the intensity of the moment produces a palpable energy. This vibration establishes a
great tide of thought to which makes answer one as many mighty energy of benediction. From the
crowd they are raised powerful prayers that culminate with the great invocation. The smiling
Buddha listens; its blessing presence is bearer of a mighty energy. During his apparition, along the
valley it races as a quiver that makes to bud the iris violet, flowers of peace and recovery, symbols
of the Wesak. The Buddha is apparent in his body of light for eight minutes, then slowly as he has
come, he disappears. The participants remain still in deep concentration and meditation, slowly
they draw near then to the rock-altar. Here they will receive from the hands of the Teachers a sip of
water drawn by the cup of crystal. The water, that is so clear and pure at those quotas, represents
the continuity of the union among Teachers, disciples and human beings. Strongly magnetized by
the event, it will infuse new energy and determination to everyone (.) 35
".
4. The first success of the Buddha is the more important because he discovered the
operating of the law of the karma: Gotama Siddhattha showed his strength and his extraordinary
determination in the first part of his life of wandering monk until he realized that the hardest of the
deprivations it didn't bring some advantage to the man, on the contrary great sufferings 36
and
perhaps a premature death .
Death would have involved the failure of the mission that he was proposed to himself: to
make to stop the suffering, but that he could realize only partly: the reduction / suspension of the
human sufferings because he discovered that the Divine law of the karma compensated the ethical
and wise behaviours of the man, above all with his donate himself to his brothers men, but
suffering doesn't stop as they shows the atrocious sufferings of the old age of the Buddha 37
;
Siddhattha with his method (the Octopath of the Fourth Truth) of renouncement to the pleasures of
the world and of the flesh (and to the attachment for the goods and of the senses) succeeded in
getting and to make to get the reduction or anticipated suspension of the pain from the Divine law
of the karma which compensates the man that behaves well with peace and calm while the same
law Divine corrects the evil done by the man with punishments and anguish 38
. The Buddhists
also must be reincarnated on the Earth - after having been in the Nirvana of the Life after Death
for receiving the lessons of the sufferings of their negative karmas postponed before of their
existence on the Earth as Buddhists. The method of Siddhattha also provided the meditation 39
,
that the man helps to behave wisely him and morally with the practice of the ethical and wise path
35
Giuditta Dembech, Conoscere il Wesak, pages 14 - 18, L’Ariete
36
Michael Carrithers, Buddha, pages 52-53
37
Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Leonardo Vittorio Arena, Buddha, pages 74-76 (La
malattia del Buddha), Tascabili economici Newton ; Damien Keown, Buddhismo, pages 28-30 (La morte), Einaudi
Tascabili
38
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma), Mediterranee
8

(the Octopath in the case of the Buddhists 40
); however this method of the Buddha doesn't
conduct to the cessation of the suffering, but to the alone decrease of the sufferings and
sometimes to their suspension always in strength of the Divine Law of the Karma, but limitedly to
the life in which the ethical and wise (Octopath) is practised during which the Buddhist doesn't
accumulate negative karma for the future terrestrial incarnations.
The Law karmica is also valid for the ethical and wise behaviours taught by all the
other religions because the laws of God are equal for all men. But pain doesn't stop, so much
true that Siddhattha suffered from atrocious pains at least in his old age 41
. Sufferings don't stop
despite the Second, Third and Fourth noble truths of the Buddha because Siddhattha didn't have
the strength to modify the laws of God, it doesn't even have the whole humanity.
For such reasons they won't even stop the sufferings provided by the law of the
karma for the negative karmas postponed before the life as Buddhists for reasons for justice,
but for the necessity of the Buddhists to find the conscience that it missed them through the
necessary corrections of the pain according to the project that they will also do for the Buddhists
the Lords or Teachers of the Karma 42
because pain is a balm for the souls of the Buddhists also.
Then for the incapability of the man to understand the teachings / corrections for the Evil that
committed before the incarnation as Buddhists (negative karma postponed as it is said above) the
sufferings are necessary to make to acquire to the Buddhist also the conscience that it missed him;
therefore the Buddhists must also be reincarnated so that also they can profit of the advantages of
the law of the evolution: " Process for which life, through to forms more and more organized, it
always expresses great degrees of Mind and of Spirit " (note of mine: for Spirit you intend
Conscience).
Gotama Siddhattha when he understood how much foolish they were the extreme of the
sensual dissoluteness and the self mortification, it also understood what his way that he called
Middle Course 43
. He also understood that he could find only a relief to the sufferings of the
man, that – as a matter of in fact - he found for merit of the rules of the Divine law of the Karma
and for merit of his intuitions.
On the subject it has been reported: <<(.) Then it comes him to mind when as child he
had sat under to a plant of melarosa (translation: apple rose?) while his father worked in the fields.
In that opportunity he had experimented the first Absorption, "accompanied by an unintentional
and concrete reflection together, from the wellbeing of the body and from the mental satisfaction
that springs from the isolation ". And he recognizes that " this could be very well the way that
conducts to the illumination (M I 246) ". The story indirectly mentions only to the results that the
39
Michael Carrithers, Buddha, pages 35-44 (La meditazione e il Rifiuto della meditazione), and pages 55-57, Einaudi
Tascabili
40
Michael Carrithers, Buddha, page 78, Einaudi Tascabili ; Damien Keown, Buddhismo, pages 57-58, Einaudi Tascabili
41
Michael Carrithers, Buddha, page 106, Einaudi Tascabili , Leonardo Vittorio Arena, Buddha, pages 74-76 (Malattia
del Buddha), Tascabili Economici Newton ; Damien Keown, Buddhismo, pages 28-30 (La morte), Einaudi Tascabili
42
Cerchio Firenze 77, Dizionario del Cerchio, page 266 (I Signori del Karma), Mediterranee
43
Michael Carrithers, Buddha, pages 53-57 (La via di mezzo), Einaudi Tascabili
9

Buddha initially gets with the meditation before the illumination takes place. From a side they found
them upon his experimented custom to the meditative pragmatism and on his to concentrate on
what it is able to confirm by itself and inside of itself. From the other side, there is his by now
consolidated vocation to the analysis and the criticism. As a matter of fact having also having
refused the doctrine of the yogins, he keeps on cultivating the awareness of the physical and
mental states awareness that derives from the psychic competence of the yogins. If it is impossible
to track an unchangeable entity, a Self with es capital letters, through and behind these mutable
experiences, he can succeed at least to penetrate to fund the nature of these same ephemeral
psycho-physical processes. They are facts of which is possible to have testimony and direct
knowledge, and it is on such processes that the Buddha concentrates the whole proper interest
and his own insatiable curiosity. If you/he/she cannot find an Self, he can find at least a relief…
44
>>.
A relief – this time for the sufferings - the Buddha found it for himself and for his disciples,
but they also find it all the people that in the world they behave well also in strength of the Law of
the Karma 45
; however the relief - or a decrease of the sufferings or straight the suspension, but
with following resumption of the sufferings themselves - however as far as it be important, it cannot
certainly be confused with the Salvation or the Liberation 46
promised by the Lord God in the Bible,
in the ancient and modern Gospel and in the Revelation of Findhorn through the Redemption of the
Lord Jesus.
The correct Christian Doctrine for the Salvation or Liberation for having done some good to
the brothers men, but without having selfish purposes you/he/she is clearly contained in the
modern Gospels [in the Great Gospel of John, dictated in the XIX century to the Austrian Jakob
Lorber; such Gospel has been reassumed in a book by Josef Mahlberg (The book, Il Signore parla
-The Lord speaks, it has been translated in Italian from Armenia); in the Gospel done to relive to
the Italian Maria Valtorta in the XX century. And in the Revelation of the Teachers disincarnate of
the Cerchio Firenze 77 (Circle Florence 77)].
The Lord Jesus - the Redeemer and Savior of all men, the Divinity in the man 47
- in
the Great Gospel of John explained the reason of the life in the Cosmos and the way for the
Salvation 48
; such reasons demonstrate that the pains with the struggles and the
temptations are not eliminative from the human life since they are indispensable to the
correction of the Demons by means of the men and for their salvation 49
, when they will turn them
to the Lord Jesus for them free choice.
5. Nine failures of the Buddha:
44
45
46
Cerchio Firenze 77, Dizionario del Cerchio, pages 160-161 (Liberazione), Mediterranee
47
48
Jakob Lorber, Il Signore parla, pages 153-167 (La natura di Satana e le conseguenze della sua caduta), Armenia
49
Jakob Lorber, Il Signore parla, page 162, Armenia
10

a. The Four noble truths are incomplete o not true to start from the first because the life is
nor made only of sufferings, but of loves, friendships, joys, pleasures in the right measure,
satisfactions, games and similars also. The life is not a tears valley as the Buddha makes it to
appear and the world is a part of the God Everything-One-Absolute 50
. The life conceived and
realized by God is a great gift and it has a noble purpose: to save Satan and the other rebellious
angels by means of the life same and of the men 51
;
b. Siddhattha said (Second noble truth) that the origin of the suffering depended on the
thirst or greed (tanha) for the enjoyment of the passions for the pleasures of the world and the flesh
, abdicating to which, according to the Buddha, the rebirths would also be stopped; it is not true!
The origin of the suffering depends on the rebellion of Satan and of the other rebellious angels to
God and from the consequent decision of God to save the Demons through the life and of the man.
Who lives for the enjoyment of the passions he/she acts badly toward the others and therefore
he/she creates new negative karma that will give origin to the rebirths; who abdicates the
enjoyment of the passions living as it prescribes the Octopath (Fourth grade noble truth) he/she
doesn't create negative karma, but he/she will be subject to the rebirths after the Buddhist
incarnation for the negative karmas suspended before the Buddhist incarnation;
c. according to Siddhattha who abdicates the eagerness and the attachment (for the
pleasures of the world and the flesh), nirodha, makes to stop the suffering; it is not true because
they won't stop the sufferings related to the negative karmas postponed before the Buddhist
incarnation for which, in his/her same interest, the Buddhist will suffer such sufferings for the
negative karmas postponed because they are necessary to achieve the conscience that he/she
missed him/her in the past. The Buddhist that lives according to the rules of the Octopath path
won't produce other negative karma;
d. according to Siddhattha the way that conducts to the cessation of the suffering is the
noble Octopath path, but this is true limitedly to the life as Buddhists if they live as it is prescribed
by such Octopath; in this life negative karmas are not created, but this is provided by the Divine
law of the karma, for which the Buddha has only the merit to have discovered the operation of such
it Divines law of the karma;
e. Siddhattha. with his method (the Octopath) could not do anything against the pain. -
except for obtaining the reduction or the suspension provided by the Divine Law of the Karma. The
Lord God in the law of the karma provided to compensate with the decrease / suspension of the
sufferings and with peace and serenity who behave well 52
. Siddhattha could not to do nothing
against the birth, the illness, the old age and the death, because in the world they realize the
evolutionary work provided by the Brahman or God, the Absolute One for every Demon through the
50
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 107-109 (Gli errori delle religioni: il mondo non è
una valle di lacrime), Mediterranee
51
Jakob Lorber, Il Signore parla, pages 157-163 ( La natura di Satana e le conseguenze della sua caduta), Armenia
52
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del Karma), Mediterranee
11

life and the man. Siddhattha didn't eliminate with his doctrine the sufferings, proof of it be that also
the Buddha, as old man, had atrocious pains 53
.
The Buddhists should recognize: that Gotama Siddhattha, called the Buddha, didn't
succeed in freeing the man from the sufferings, if not partially, as it is already said and not for his
merit but for merit of God. But the Buddha has not certainly freed the man from the birth, from
the illness, from the old age and from the death neither from the postponed negative Karma and
this for reasons for justice and evolutionary growth of the Buddhists. Of it derives that the Buddha
after his death owed reincarnate on the Earth or he must be reincarnated, at least for having
ignored God (the Brahman and the Divine Spark (the Atman).
If the Buddha had had some negative karmas postponed before the existence as Gotama
Siddhattha he should reincarnate on the Earth, but it is possible that he had expiated his negative
karmas postponed with the atrocious pains of his old age for achieved maturity 54
.
If in the Life after Death the Buddha had not followed the suggestions of the Guides
regarding the Doctrine of Jesus Cristo and therefore if he was not changed his mind; I think that
Gotama Siddhattha, called the Buddha, it be still in the mental plane or world (in the Nirvana)
because he has not changed his doctrine and the consequent behaviour of life 55
;
f. The Buddha could not free the man from the sufferings, since " pain is a balm for the soul
" and they are - at the same time - a mean of evolution with which also the Buddhists acquire the
conscience that it missed them. The pain therefore it is not a curse but an evolutionary tool
invented and realized by the Lord God, the Creator of the Life and the Cosmos for the
expanding the Conscience of the man 56
. Gotama Siddhattha could not free the man from the
pain since the Cosmos and the same Earth are not valleys of tears 57
as the Buddha thought, but
they are places full of spiritual schools studying in which the man can know his/her God, the sole
God, the God-All-One-Absolute one, essential condition to achieve the eternal life. AS a matter of
fact, two thousand years ago the Lord Jesus told in Palestine: " Father, the time has come.
Manifest the glory of the Son, because the Son manifests your glory. You have given him power
above all men, because all those that you have entrusted him receive the eternal life. Eternal life is
this: to know you, the only true God and to know he who you have sent, Jesus Christ 58
. The
eternal life he achieves discovering - recognizing the Father or His Son inside of us and making
53
Leonardo Vittorio Arena, Buddha, page 74-76 (Malattia del Buddha), Tascabili Economici Newton ; Michael
Carrithers, Buddha, page 106, Einaudi Tascabili ; Damien Keown, Buddhismo, pages 28-30 (La morte), Einaudi
Tascabili
54
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 46 (n°6 and 7) and page 158, Mediterranee
55
56
Jakob Lorber, Il Signore parla, page 162, Armenia ; Cerchio Firenze 77, Per un mondo migliore, page 206
(Evoluzione), Mediterranee
57
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 107-109 (Gli errori delle religioni: il mondo non è
una valle di lacrime), Mediterranee
58
Vangelo di Giovanni 17, 1-3
12

them emerge 59
. The surfacing of God and of the Christ, the Divine Presence in the man 60
depends on our ability to love and therefore from our ability to evangelically live.
Reassuming on the cessation of the sufferings assured by the Third and Fourth
noble truth of the Buddha: it can be said that they are errors or compassionate lies to
induce the disciples to behave them well. As a matter of fact the birth, the life, the old age and
the death continued to be in the hands of God as the health during and after the death of
Siddhartha. That God that it holds everything in His hands 61
- also the men's evolution after the
passing - and that He disciplines the life of the man with the law of the karma according to which
case, fortune and adversity don't exist; while they are existing, instead, merits (the Good done to
the others) and demerits (the Evil done to the others) 62
;
g. the Buddha could not free the man from the struggles, from the temptations, from the
pain 63
, from the birth, from the illness, from the old age and from the death because they are tools
for the spiritual evolution of the man 64
, that is for the amplification of his/her knowledge and his/her
Conscience or Body akasico 65
. The Buddhist that practises the Octopath and he/she believes in
the Nirvana doesn't reach the Kingdom of God to his/her death but the Nirvana, that is one of the
Skies of the religions 66
; done the experience of this sky, the Buddhist on the Earth must be
reincarnated for completing his/her spiritual growth through also the lessons karmiche postponed
at the day of his/her last terrestrial life because he/she has been incapable to understand them in
the preceding lives and therefore to expand his/her conscience with personalities always renewed
67
(The Good is compensated with peace and calm and with reduction, suspension of the sufferings
(but not cessation as it is already said) personality, while the Evil is compensated with punishments
and anguish, that is sufferings 68
. The karma is Mercy of God because sufferings arrive only in the
incarnation or in the incarnations in which we have become mature to understand them 69
; then
the karma is always useful to widen our Conscience both it positive or negative and that therefore
bring joy or pain. During the fifty years of ascetic life of the Buddha - and also later - people have
kept on being born, to live and to die as always; who behaved well besides peace and calm he/she
profited of reduction or suspension of the pain but not cessation of the pain in virtue of the divine
law of the karma that rewards who behaves well, as for instance the monks Buddhists, with peace
calm and reduction, suspension of the pain He who writes has eighty three years and of pains he
59
, Amrita
60
61
, Amrita
62
Cerchio Firenze 77, Maestro perché?, pagine 65-66 (Vite di attività, vite di espiazione) ; Cerchio Firenze 77, Le
grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
63
Jakob Lorber, Il Signore parla, pagina 162, Armenia
64
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione), Mediterranee
65
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza), Mediterranee
66
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 175-180 (L’evoluzione dopo il trapasso),
Mediterranee
67
Cerchio Firenze 77, Maestro perché?, page 53 (Perché deve esistere la morte del corpo fisico, del corpo astrale e del
corpo mentale ?), Mediterranee
68
69
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 46 (n°6 and 7) and page 158, Mediterranee
13

has experience: his pains, of his relatives, of his friends, of the acquaintances, those of the wars
and those that he has seen in the hospital of his town as volunteer of the AVO (Association
Voluntaries of the Hospital). But not only, who writes he has seen during his long life on the
television and in the photos of the newspapers and magazines the great sufferings consequent to
the great calamities of the Earth in his epoch; of it derives of he who writes it is well certain that the
cessation of the sufferings is an error and whoever is objective - and therefore not only me - he/she
can understand that sufferings are one of the motors of its evolution together with the struggles
and to the temptations 70
.
h. Gotama Siddhattha could not help the man to reunite with his/her God, since - at least
to how much it results me he didn't speak of the God absolute, while it was denying the existence
of the Spirit, the Self in the man with the wrong theories of the Not Self or Anatta 71
and of the Five
factors 72
;
i. The Buddha could not give the eternal life to the man, since only God and His Christ
can give the eternal life 73
; without knowing God or Jesus Christ, the Divine Presence in the man 74
is not accessed the Kingdom of God or Kingdom of the Skies achieving him/her the state of being
of the saint 75
. And it is not accessed the Kingdom of God or Kingdom of the Skies 76
without the
previous Christic Redemption in strength of which our conscience becomes larger infilling and
infusing us with Conscience of the Christ 77
. Of it derives that the Buddhists which they has not
elected the Lord Jesus to them Redeemer and Savior yet are all confined ones in the sky of the
Seven Buddhists, that is in the Nirvana, as it happens to all the other men to which the correct
Christian doctrine is not taught 78
Who it observes the Gospels it becomes One with God through
Jesus Christ 79
; to become one with God and with Jesus also means to become one with all the
mineral beings, vegetable, animal sub human and with ours similar because God is also the
Communion with everything it exists 80
. For becoming One with God the Buddhists other times on
the Earth must be reincarnated for their negative karmas postponed to the purpose to acquire the
conscience that it missed them as it is already said.
6. The second success of the Buddha with two merits of his:
Gotama Siddhartha discovered - trying the method on himself - the Middle Course
alternative between the moderate asceticism, and the dissoluteness and the exasperated
70
71
Alexandra David Néel, Il Buddhismo del Buddha, page 49 and following, Ecig, 16125 Genova, Via Brignole de
Ferrari 9, Italy ; Michael Carrithers, Buddha, page 50, Einaudi Tascabili
72
Damien Keown, Buddhismo, pages 49-51, Einaudi Tascabili
73
74
75
Cerchio Firenze 77, Dizionario del Cerchio, pages 249-250 (Santo), Mediterranee
76
Cerchio Firenze 77, Dai mondi invisibili, page 55, Mediterranee
77
Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th
, Amrita
78
Vangeli antichi e moderni ; Jakob Lorber, Il Signore parla, page 178, Armenia
79
Vangelo di Giovanni chapter 17
80
Cerchio Firenze 77, Dizionario del Cerchio, page 52 (Comunione) and pages 71-72 (Dio), Mediterranee
14

asceticism. Siddhartha also discovered the remunerations and the corrections that the Lord God
gives to men that behave well or badly (on the basis of the law Karmica or of cause and of effect
81
).
The Buddha discovered that the thirst or the eagerness (tanha) for the pleasure of the
senses it gives origin to the rebirth in every determined incarnation for an instance as Buddhist, but
it doesn't make to stop the rebirths for being able to receive the teachings / corrections of the
postponed negative karmas; then the Buddha with his Second noble truth of the origin of the
sufferings (samudaya) 82
promises something that he cannot maintain; while the First noble truth is
incomplete; as a matter of fact in the life they are not only there sufferings, but also loves,
friendships, joys, pleasures, satisfactions, games and similars. The Second noble truth was
through is an important discovery of Siddhattha for which the Buddhist that renounces the
enjoying of the passions and of the pleasures of the world and the flesh doesn't accumulate other
negative karma during his/her terrestrial existence, but they have to rebirth for expiating his/her
negative karma postponed.
In the Third noble truth the Buddha made a big error teaching that suffering can stop
through the refusal of the eagerness and the attachment for the pleasure of the world and of the
flesh; instead sufferings cannot stop because together with the struggles and the temptations 83
it is necessary for the amplification of the conscience of men provided by the Divine Law of the
evolution 84
; the law of the evolution with the reincarnation and the law of the karma have been
conceived and realized by God to make to grow the Demons in knowledge and Conscience
through manifold incarnations of one Divine Spark or Self in different men with personalities always
renewed 85
with a Conscience that it is expanded in each terrestrial incarnation 86
. The reduction of
the pain for the person that behaves well in a determined existence, for an instance as Buddhist,
but it is a God’s merit that has promulgated the Karma law that reduces or suspends sufferings in
a determined incarnation (for an example as Buddhist), but the sufferings of the negative karma
postponed do not cease; as a matter of fact the Buddha also suffered at least in his old age 87
.
Also the Fourth noble truth contains a serious error because sufferings cannot stop not
even observing the ethical and wise path of the Buddha (Octopath) with the meditation and the
moderate asceticism but they can go down fo the person who observes the Octopath same, but
they must be expiated the negative karmas postponed expected also for the following terrestrial
existences of the Buddhist; the Divine Law of the Karma provided - for all those people whom
81
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del Karma) ; Dizionario del Cerchio, pages
157-159 (Legge di causa e di effetto o legge karmica), Mediterranee
82
Damien Keown, Buddismo, pages 51-54, Einaudi Tascabili
83
84
85
Cerchio Firenze 77, Maestro perché?, page 53, Mediterranee
86
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 214 (Reincarnazione), Mediterranee
87
Michael Carrithers, Buddha, page 106, Einaudi Tascabili ; Leonardo Vittorio Arena, Buddha, pages 74-76 (La
malattia del Buddha), Tascabili Economici Newton ; Damien Keown, Buddhismo, pages 28-30, Einaudi Tascabili
15

behave well 88
- the attenuation, the reduction or the suspension of the pain, but there is not the
cessation of the sufferings for the negative karmas postponed before the incarnation as Buddhists
neither liberation because the good behaviours during the life as Buddhists have selfish purpose:
the "to free from the suffering and to extinguish the signs of the negative karmas postponed and
so on. The sufferings for the negative karmas postponed before the incarnation as Buddhists,
admitted that it be observed the Octopath, ethical and wise path, they cannot stop in the interest of
the man, the Buddhist in this case, because sufferings also donate to the Buddhists also the
conscience that it missed them.
In every case the overall doctrine of the Buddha misses God and the Self or Spirit of
the man, that is the more and the best.
It seems me that can be said that the method of the Buddha - pompously called Law
(Dharma) - substantially consists in the renouncement to the pleasures of the world and the flesh,
in the meditation and in the ethical and wise behaviours. Such method relieved or it reduced of
very the sufferings of Siddhartha, while worries, punishments and anguish disappeared and to their
place serenity took over for the mercy with which God compensates all those people whom behave
well, but said method it doesn't make to stop the sufferings especially for the negative karmas
postponed as it is already said and also the Buddha suffered in his old age as it is already said. .
Gotama Siddhattha had at least two great merits:
- The first merit of the Buddha is constituted by the to have understood that the law karmica
rewarded the good, wise and ethical behaviours that gave the peace and the serenity with the
reduction, suspension of the pain, but the same law didn't give the cessation of the sufferings for
the negative karmas postponed; contrarily the law karmica would have in the future corrected the
malevolent behaviours of the Buddhists with punishments and anguish that is sufferings 89
;
- The second one is that to have understood that the enjoyment " … of the passions, that it
always looks for new pleasures anywhere… thirst of senses, of existence and of not existence is
one concomitant cause of the rebirths (Second noble truth, but the rebirths for the negative karmas
postponed will have to happen for donating the Buddhist also the Conscience that missed him/her.
The Buddha discovered - always on himself - that abdicating the struggle, that is the to
prevail on the others, the man became so much strong to know how to withstand the temptations
and the passions. From these behaviours, united to the service, to the ethics, to the wisdom and
the meditation they derived peace and the serenity, that is two great gifts of God done with the Law
of the Karma. As a matter of fact the ability of the Buddha consisted of discovering the effect
action - reaction of the divine law of the karma, in the sense that the man received, for reaction,
the same type of action that had done in the past, good or bad. This is confirmed, as we said
88
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
89
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma), Mediterranee
16

before, by the mantra of the karma that says: " the good is compensated with peace and calm,
with punishments and anguish the evil 90
".
The Buddhists that observe the Octopath receive the peace, the serenity and the
reduction / suspension of the pain because that is provided by the God's law karmica, but rebirths
and the sufferings for the negative karmas postponed they will not stop because they are very
important for the life of the Buddhists also because they will donate them the understanding of the
errors done in the past (bad behaviours). The method of the Buddha it can be defined the
overcoming of the to act badly; from the to act well it also derives the attenuation of the worries, of
the fears and of the disappearance of the punishments and of the anguish in this also facilitated by
the renouncement to the terrestrial goods. As a matter of fact, such renouncement frees the
Buddhists from the worries of the daily way of living. Which thing - for reasons for justice karmica -
it happens also to the monks of all other religions and the laymen that they satisfy themselves of
the necessary one that is more than the indispensable one and less than the superfluous one.
The rest does it the altruism that the man brings to take care of the others. The
"remuneration" divine - provided by the law of the karma - for the pacific style of life that taught the
Buddha it is the peace and the serenity but a true monk nothing he must desire if not to know and
to improve himself (and these are legitimate desires), as well as to help the others in their spiritual
walk. Instead in the liberation Buddhist there is a strong component selfish such to impede the
liberation of the Buddhists themselves; as a matter of fact the Teachers disincarnate of the Cerchio
Firenze 77 (Circle Florence 77) teach that nobody frees him/her from the cycle of the births and of
the deaths and from the inherent sufferings in the life if he behave well for the selfish aim to free
itself from the pain or for the extinguishing of the signs of the negative karmas postponed in one
determined incarnation 91
(that as Buddhists).
The monks and the laymen of all the other religions that live the doctrine of their Faith to the
best of their possibilities to improve itselves through the self psychoanalysis learn to know itselves
92
, that is their vices, defects and poverties; to know itselves is very important, but it doesn't
result me that it belongs to the original doctrine of the Buddha.
The renouncements to the pleasures of the world and the meat are also useful to preserve
a good health of the body and the mind for the benefits of the Divine Law of the Karma; therefore
the man that has learned to dominate himself/herself suffers less than the others to whatever
religion they belong. But the Kingdom of God or the Skies is reserved only to whom loves God
and one’s neighbour in accordance with the Commandments of the love 93
.
90
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
91
92
Cerchio Firenze 77, Dizionario del Cerchio, pages 37 (Autopsicanalisi) and pages 54-55 (Conoscere se stessi),
Mediterranee
93
Levitico 19, 17-18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
17

The main successes of the Buddha derive from the having discovered the operating
of the law of the karma so reassumed by one of the Teacher disincarnate of the Cerchio Firenze
77 (Circle Florence 77), the Oriental Teacher in the mantra of the Karma:
<< What you sow you will pick up, not to forget it.
From what it was it comes that it is and that it will be.
The slave can be born prince for the virtues that he had, the ruling one can return in
dresses of ragged person and to err without peace for what he did or he didn't do.
The Absolute One that feels and live in you and through of you, He suffers or it rejoices for
your sins or your merits, but His laws are unchangeable, they remain, they cannot be broken
or defrauded. Good is compensated with peace and calm, with punishments and anguish the evil.
The Lord that is within you does not know neither anger nor pardon, but He is precise in His
measurements. The time for Him doesn't have value; He can judge tomorrow or in many days.
He who have stolen it returns; he who kill he will be killed; he who help he will be helped;
he who understand he will be understood. This is the law of justice of the Absolute One. His aim is
the strengthening.
Have therefore the strength to bear every punishment to pay every your debt; it
compensates with so much good and love the evil that has been done you; be day by day
righteous, merciful and pure, and pain won't follow you anymore.
He/she always remembers that what you will do to you it will be done. The fruits will follow
you in the walk.
Oriental Brother 94
>>.
It follows that not only the Buddhists but all those people that undertake the
renouncement to the pleasures of the world and the flesh with a simple life, also staying in their
families, they enjoy of peace and of calm and of the reduction / suspension of the sufferings in one
determined incarnation, but not for merit of a Buddha, but for merit of God that has promulgated
the law of the karma. To the renouncement to the pleasures of the world and the flesh, that is to the
enjoyment of the passions, it achieves the progressive disappearance of the desires and the
longing and the contemporary amplification of his/her own conscience that, however, it is
completed in Christ after a long asceticism, since the Salvation or Liberation it is above all work of
the Divinity 95
and not of the Saints as the Buddha.
It happens equally - since in God there is no partiality 96
- to those people who follow the
ethical teachings of the Teachers of the other religions, since they are benefits provided for all
those people whom understand that happiness doesn't consist of enjoying of the goods and of the
terrestrial pleasures, neither in the satisfaction of the desires or the longings that they derive of it,
but in to know itselves to improve himself/herself and in to help the others to suffer less.
94
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, page 49 (Mantra del karma
95
and 25th
, Amrita ; Cerchio Firenze 77, Le grandi
verità ricercate dall’uomo, pages 160-161 (“Il ritorno” del Cristo), Mediterranee
96
and May 16th
, Amrita
18

The Buddha therefore it didn't discover anything else other than the principles of the Divine
Law of the Karma, but it was a great merit for a man of his time. Nevertheless the Middle
Course of the Buddha 97
doesn't give the divine filiation and it doesn't also free from the chain of
the births and the deaths 98
because it has selfish ends. The divine filiation is gotten through the
Lord Jesus Cristo only 99
, that he is the Way, the Truth and the Life. No one can come to the
Father except through me 100
.
7. The illumination dl Buddha was gradual, but incomplete because the illuminations and
the answers of God missed him that Siddhattha didn't succeed in finding because he didn't
look for the Lord inside himself 101
:
It has been recognized the gradualness of his illumination when Buddha said: <<As softly
the ocean tilts it, softly it slopes down gradually, softly it turns in downward slope, without sudden
starts, so in its doctrine the preparation, the practice and the run have been gradual, without any
sudden perception of the knowledge (A IV 200 – 1 102
) >>. But Siddhattha didn't know that he
was mentally divided from God 103
with his lack of faith and trust, with his thoughts and with his
pretensions; therefore Siddhattha remained in the Darkness of the distance from God, that was
created by himself, because he didn't know, neither it realized that God also waits us in our heart to
instruct us also without ever dividing Himself from us 104
.
In may opinion the illumination of the Buddha limited itself;
a. to the discovery of the operating of the rules of the Divine law of the Karma;
b. to the discovery that the thirst or eagerness for the enjoyment of the passions and of the
pleasures co-operates with the negative karma postponed to give origin to the rebirths
on the Earth.
8. The errors of Lucifer and the Creation of the Cosmos 105
; the Creation with all of its
beings, included the man, it was done for the Salvation of the Demons:
97
Michael Carrithers, Buddha, pages 53-57 (La Via di mezzo), Einaudi Tascabili
98
99
and 25th
100
101
and 28th
, March 28th
, April 8th
, May 29th
, July 17th
and 21st
, August 30th
, September 4th
and November 24th
, Amrita ; La voce di Dio a Findhorn, page 61 (Le risposte
interiori), Mediterranee
102
103
, Amrita
104
and 28th
, April 8th
, July 17th
and 21st
, August 30th
,
September 4th
and November 24th
, Amrita ; Eileen Caddy, La voce di Dio a Findhorn, page 61 ( Le risposte interiori),
Mediterranee
105
Jakob Lorber, Il Signore parla, pages 157-163 (La natura di Satana e le conseguenze della sua caduta), Armenia ;
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediteranee
19

The Lord Jesus Christ said: to save Lucifer and the other Angels rebellious God conceived
and it created. << … the material world, the whole universe, the man… 106
>> by means of the
Life and of the man.
The Lord God conceived and realized also the Christic Redemption for donating again to
every rebellious Angel the beatitude of the divine Plane, firm their liberty staying to accept such
Christic Redemption 107
.
We know that the Evil consists in the living selfishly, while the Good is altruism and gift of
itself, as the Lord Jesus teaches us which said: " … Now it will also be clear how why Lucifer
believes to have had to act as he has acted, for the Matter to be created; an error in every case,
because the aim of My creation is not the matter, on the contrary only the free knowledge, the love
and the understanding of the Divinity from the beings gone out of Me: the matter has been only a
mean. Lucifer insisted in this his second error and lost himself in the extreme of his polar qualities,
deceiving himself in the idea to have to preserve the matter. He wanted to reign making himself
prince of the matter, that he considered his ownership and it darkened therefore more and more
the human beings that went forming themselves, since the struggle with God seemed him great,
magnificent and conservative of the life. This also explains the mystery of My incarnation, that had
to break the matter, that otherwise, Lucifer losing more and more himself in the asperities of the
opposite pole, he would be become harder. My incarnation meant therefore a standstill and it
showed as we could free us from the idolatry and from the adoration of the polar qualities; it had
to show (and this was the first aim) as the death that ties the men to the matter and its
pleasures can be overcome and defeated, and also that life doesn't develop itself in the
matter, but in the spirit and that that is only a jail of this.
The fallen spirits that had voluntarily estranged from Me and they had undertaken the
wrong way, were not able and they didn't want to know nothing of progress about improvement;
nevertheless, not to block them completely the road, were put in conditions in which, firm their
personal liberty staying, they can return back when they want.
For this it was now created the material world, the whole universe, the man. In him,
according to the degree of their wickedness, the spirits were dressed again of matter,
exposed to struggles, temptations and pains; in first place to gradually bring them, through
these conditions of life, to the understanding of their errors, and in second place to also
begin in this way their volunteer return: because anywhere for first thing there is the
principle of liberty, and the principle of the improvement comes as second …) .
All the earth and the innumerable other celestial bodies are formed from the great soul of
Satan: the whole visible creation consists only of particles of the great spirit of Lucifer and his
retinue exiled and fallen in the matter. God, that is eternal love and compassion, would have been
106
Jakob Lorber, Il Signore parla -The Lord speaks, page 162, Armenia
107
Jakob Lorber, Il Signore parla, page 178, Armenia ; Eileen Caddy, Le porte interiori, Messages dated December 24th
and 25th , Amrita
20

able never to destroy Lucifer, because what God has called once to the life it is able yes to
change form and to pass from a less noble to a nobler, or vice versa, but it can never be destroyed
108
. >>. (note of mine: From such teaching it derives, that every demon or fallen angel, to be
saved, must become incarnate innumerable times in the inferior kingdoms (mineral, vegetable and
animal sub human) and then numerous times in a man 109
on the basis of the law of the evolution
110
, that here is defined law of the Salvation (the Liberation, according to the Hindus) .
The aforesaid law of the evolution has been conceived and realized by God; the man,
living, it acquires knowledge, wisdom, altruism, good sense and equilibrium and for the lessons of
the pain that life inflicts him/her understands that the purpose of the same life is that to teach
him/her to love God and the other living beings.
God leaves the free man to choose to obey or less to His laws (Decalogue 111
and
Commandments of the love 112
); the man that doesn't know such Laws sometimes realizes it for
conscience achieved during the manifold incarnations that he/she has lived, included the last, that
often completes his/her evolution on the Earth in the four Kingdoms of the Nature (mineral,
vegetable, animal and human).
Reaches this point it is opportune to intend ourselves on some fundamental words of the
evolutionary life of the man.
9. The meaning of fundamental words to understand the life in the Cosmos 113
, according to
the disembodied Teachers of the Cerchio Firenze 77 (Circle Florence 77) :
1. Evolution - <<Process for which life, crosses to forms more and more organized, it
always expresses great degrees of Mind and of Spirit 114
>>; (note of mine: for Spirit you intend
the Conscience or Soul of the man 115
, in how much the Spirit is not created and eternal; the Self
or Atman (or Divine Spark) it is One with the Brahman; therefore also the Self is always over the
Matter, because of the transcendence 116
. The Spark or Divine Drop or Self or Spirit 117
it doesn't
belong to the Cosmos and it remains out of it. It <<….is - if we could define it - identical, in the
nature, in the essence and in the substance, to the Absolute One; and it is therefore identical to
other Drop or Divine Spark. There is no difference. Yet, since to every Drop or Divine Spark refers
to the rest of that that you have gotten used to call "individuality", here is that every Drop or Divine
Spark it is virtually able still to be considered, in this whole, a world to itself. It is a microcosm,
108
Jakob Lorber, Il Signore parla, pages 161-163, Armenia
109
Cerchio Firenze 77, Oltre l’illusione, page 185, Mediterranee
110
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione) and page 210 (Legge di evoluzione),
Mediterranee
111
Deuteronomio 5, 6-22
112
Levitico 19, 17-18 ; Deuteronomio 6, 4-9 ; Vangelo di Matteo 22, 34-40
113
Cerchio Firenze 77, Dizionario del Cerchio, pages 64-65 (Cosmo), Mediterranee
114
115
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-29 (Anima), Mediterranee
116
Cerchio Firenze 77, Dizionario del Cerchio, page 294 (Trascendenza) , Mediterranee
117
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla Divina – Spirito – Sé), Mediterranee
21

considered with his "to feel 118
" individual refer to it. It is as a sun, this sun is the absolute
understanding the virtual splitting up in so many, endless cells: the Drops, the divine Sparks. It is
as if from this sun they were departed in endless rays the individualities, that have note the
maximum expression of the " to feel" in common, the Drops or divine Sparks; and then the rays,
distinguished instead the one by the others, that are the theories of the launchings to feel
individual. A sun with so many rays. In this sun so many Drops or divine Sparks; to every Drop or
divine Spark refer to a ray, and every ray is a theory of individual "to feel" that goes from a "to feel"
said in power up to a "to feel" defined in action 119
>>.
2. Conscience or Body akasico or Soul 120
of the man that the man himself contributes
to widen during his/her manifold terrestrial existences through also the errors that he/she commits
and that they help him/her, then, to understand 121
. The Conscience or Soul or Body akasico is the
second immortal body of the man; the Conscience with the Spark Divine form the Ego, that is
her <<subject more elevated Part of the individual to evolution. You/he/she has called "Ego" the
whole the Divine Spark and the "individual conscience." The Ego is therefore what remains of
the individual when these has finished the evolution as man ;
3. GOD - Cause of the causes. First cause not created. Beginning and end of the
whole that it didn't have beginning neither it will have end. Origin and finality of every emanation.
One equal Absolute. Being and Unique Existence that includes every being and every existence
being these in Him. Present in every thing, also transcending the totality of the things, He is of
these origin in the Cosmoses for His nature: internal = love, and external = Life. It is " He who He
is 122
" ;
4. << BODY AKASICO - (Equal conscience). What receives and it transcribes, making
it become same nature of the individual, the Realities that the same individual, existing, it
discovers and it acquires. It is never abandoned by the individual during the manifold incarnations,
but it is constituted little by little while the individual evolves 123
>>;
5. << ASTRAL BODY - . it is that vehicle that conventionally he distinguishes itself
exactly with this name, which serves to reveal, to give body, to concretize certain vibrations that
the individual perceives in the physical plan, and to transform these vibrations in "sensations", if
the vibrations are of light intensity, or in "emotions" if these vibrations are of superior intensity, or of
great intensity. Besides the astral body is center of the desires, in how much exactly originates
those that the men define "desires", that are listed and recognized of the mind 124
>>
118
Cerchio Firenze 77, Dizionario del Cerchio, pages 257-263 (Sentire), Mediterranee
119
120
Cerchio Firenze 77, Dizionario del Cerchio, pages 28-29 (Anima), Mediterranee
121
Eileen Caddy, Le porte interiori, Message dated August 29th , Amrita
122
Cerchio Firenze 77, Per un mondo migliore, pages 205-206 (Dio), Mediterranee
123
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale Coscienza), Mediterranee
124
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo astrale), Mediterranee
22

6. << PHYSICAL BODY - Vehicle constituted of physical matter that manifests on the
physical plane an individual life. It is " physical vehicle" any organism, simple or complex, classified
by the natural sciences, belonging to the flora or to the fauna of this or other planets 125
>>.
7. << MENTAL BODY - Mental Matter organized in vehicle of the individual
manifestation, able to give to the individual all the faculties proper of the mind 126
>>;
8. << EVOLUTION OF THE SELF-CONSCIENCE - regarding the individuals or
microcosms 127
>>;
9. << EVOLUTION OF THE FORM - Regarding the bodies, the vehicles, of the
individual life(see physical body, astral body, mental body and body akasico or of the conscience)
128
>>;
10. << EVOLUTION OF THE MATTER -. Regarding the matters of every plane of
existence 129
>> ;
11. << LAW OF EVOLUTION - Law for which every element of the Cosmos develops;
what is "in" it manifests itself; what is "in power" it is translated "in action"; what is in germ it is
born, passing from innumerable intermediary stadiums. The Cosmos evolves in the sense that it
lives, but not in the sense that it becomes perfect, in how much it is - as emanation of God -
already perfect. The cosmic evolution can conventionally divide itself, according to the nature of
the elements that evolve, in: evolution of the matter, evolution of the form, evolution of the self-
conscience (you see aforesaid voices) 130
>>;
12. DROP OR DIVINE SPARK – Spirit - Self. Fulcrum of the individual existence not to
evolution subject. Divine emanation that determines the individuality and the life of the individual or
the microcosm 131
>>;
13. INDIVIDUALITY - it is the first manifestation of God for originating the world of the
microcosms. It is the fulcrum of the individual. It is the "Drop", the "Self", the "Divine Spark",
mantled or not by the conscience 132
>>;
14. << INDIVIDUAL - He who is or it will be a "center of conscience and expression."
Who, undergoing to the law of evolution, he/she will be able to express him/her in terms of
conscience. Individual, for extension of meaning, equal also to "microcosm" 133
>>;
15. << INTELLECT - Principle of the individual that gives the ability to think and to
reason, that is to coordinate the elements of the external, or inside world, according to a logical
succession and the more possible adherent to the Reality. It is, besides, what can abstract the
125
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo fisico), Mediterranee
126
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo mentale), Mediterranee
127
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione dell’autocoscienza), Mediterranee
128
Cerchio Firenze 77, Per un mondo migliore, page 206 (Evoluzione della forma), Mediterranee
129
Cerchio Firenze 77, Per un mondo migliore, page 208 (Evoluzione della materia), Mediterranee
130
Cerchio Firenze 77, Per un mondo migliore, page 210 (Legge di evoluzione), Mediterranee
131
132
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee
133
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individuo), Mediterranee
23

individual from the subjective image of the world that surrounds him/her and to make him/her feel
separate, creating the self (note of mine: the me) 134
>>
16. << ME - Selfish concept of itself created by the individual mind which, distorting the
intimate sense of individuality coming from the tallest nature of the individual, it makes to feel these
separate and distinguished by the Cosmos 135
>>;
17. << INSTINCT - it is what it determines unconscious actions in the individual, or to
this it makes to perform actions without the awareness of the intellect. It is proper of the
mechanism of the actions, in how much it originates the so said ones "reflections 136
">> ;
18. << INDIVIDUAL MIND - Vehicle of the individual manifestation that gives origin to
more activities of which the individual can be aware or unaware. Conventionally dividing it
according to the performed activities is said: instinctive mind - intellectual mind - mind supernormal
137
>>;
19. << INTELLECTUAL MIND - Activity of the mind that originates the awareness of the
individual and all the intellectual manifestations…>>;
20. << INSTINCTIVE MIND - Principle of the individual that originates and he/she
presides all the individual instinctive manifestations (you See intellect) 138
>>;
21. << SUPERNORMAL MIND - it is what it gives to the individual the uncontrolled and
exceptional ability to have logical and real solutions to insoluble problems in the aware mental
sphere, or from the intellect 139
>>.
10. The tenth failure of the Buddha is the greatest and the most negative: The Buddha didn't
succeed in finding proofs of the existence of a personal Soul (Atman) or its cosmic equivalent
(Brahman) 140
.
It can practically be said that the Buddha didn't succeed to achieve the big objectives that
were proposed himself before and during his life from samana (wandering ascetic); this because
his method 141
(moderate asceticism, meditation and ethical and wise path 142
) allows only to
serenely live in the planet Earth, in peace with itselves and the others previous renouncement to
the pleasures and the desires or passions of the world and of the flesh. But the Middle Course -
with the Four noble truths and the other teaching of Siddhattha ( You see the paragraph 25
of this same document) – that is alternative style of life of the Buddha has the very big
134
Cerchio Firenze 77, Per un mondo migliore, page 208 (Intelletto), Mediterranee
135
Cerchio Firenze 77, Per un mondo migliore, pages 208-209 (io), Mediterranee
136
Cerchio Firenze 77, Per un mondo migliore, page 209 (Istinto), Mediterranee
137
Cerchio Firenze 77, Per un mondo migliore, page 212 (Mente individuale), Mediterranee
138
Cerchio Firenze 77, Per un mondo migliore, page 212 (Mente istintiva), Mediterranee
139
Cerchio Firenze 77, Per un mondo migliore, pages 212-213 (Mente supernormale
140
Damien Keown, Buddhismo, pages 49-50, Einaudi Tascabili
141
Michael Carrithers, Buddha, pages 53-57 (La via di mezzo), Einaudi Tascabili ; Damien Keown, Buddhismo, pages
46-58 (Le quattro nobili verità), Einaudi Tascabili
142
Damien Keown, Buddhismo, pages 101-104 (dharma) and pages 46-58 (Le quattro nobili verità), Einaudi Tascabili ;
Michael Carrithers, Buddha, pages 78-81 (Quarta nobile verità), Einaudi Tascabili
24

defect to separate the Buddha and the Buddhists from their God, even if such separation is
not real 143
.
The Buddha felt himself separated by God and he believed only in what he could
experiment in his/her meditation out of himself and therefore only in the worlds astral and mental
(wrong places 144
); on the subject our document is seen on the Meditation in the folder of Mind and
Thought).
The Buddha didn't meditate in his heart where God would have found, the Brahman, with
His illuminations and answers 145
.
Then the Buddha didn't succeed in having a proof of the existence of the Brahman (the God
Absolute), neither of the Atman, (the Self or Divine Spark or Spirit of the man 146
) since it looked for
the Lord God and for his Self, the Atman, in the worlds astral and mental instead that in the depth
of his heart.
11. The eleventh failure of the Buddha: According to the Buddha and the Buddhisms the man's
Liberation from the birth, from the illness, from the old age and from the death it would happen for
merit of the buddhica doctrine and therefore it would happen to work of the man, that would be the
author of it. It is not true: the liberation from the birth, from the illnesses and from the old age and
from the death it occurs, instead, for merit of the Christic Redemption, as the Lord God has
confirmed at Findhorn in the XX century 147
. At the most the Buddhist accesses the Nirvana, that is
not the Kingdom of God or the Skies but the Heaven of the Buddhists. Then, to free himself, the
Buddhist must be reincarnated on the Earth one or more times for his negative karmas postponed
for freeing himself from the cycle of the births and the deaths, but in every case he needs the
Redemption of the Christ, at least in Life after Death 148
.
The Lord God, Father and Mother 149
has confirmed to Findhorn, in the XX century, the
necessity of the Christic Redemption for all the men with the following Messages and with such
Redemption has confirmed the biblical History of the Salvation that happens above all for merit of
same God in the person of Jesus Christ:
a. Message dated December 24th
: << …The souls that are aware of the conscience of
Christ they feel them now attracted reciprocally as the iron toward the magnet; it can happen that
they are not aware of it at the moment, but they will be it in the days to come. It is this conscience
that does yes that more and more souls are reciprocally attracted, so that all of you can become of
the internal Christ aware and can eternally make thanks for this awareness 150
>>.
143
Eileen Caddy, Le porte interiori, Message dated May 29th , Amrita
144
Eileen Caddy, La voce di Dio a Findhorn, page 61 (Le risposte interiori), Mediterranee
145
Eileen Caddy, La voce di Dio a Findhorn, page 61 (Answers within), Mediterranee ; Le porte interiori, Messages
dated July 21st
, August 30th
, September 4th
, and November 24th
, Amrita
146
147
and 25th
, Amrita
148
149
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee
150
Eileen Caddy, Le porte interiori, Message dated December 24th , Amrita
25

b. Message dated December 25th
: << Day after day, you fill yourself and you imbue
yourself of the conscience of the Christ more and more. You are able to walk in the light and to
become everything one with it, as long as in you there will be no more darkness; and when such
process will be established you will succeed in bringing more light in the world. You have to realize
that everything this has beginning in you. It starts to put order in your house, have faith and trust in
your possibilities and then do it. It is how much it is contained in you, that it reflects itself to the
outside: it is not something for which it is necessary to fight, on the contrary of something that
happens as soon as you allow it and you fill your heart and your mind of love and understanding.
This elevated state of conscience is in the air same that you breath. Inhale it deeply and leave that
all of your being imbues of it. It is so great that cannot contain it; therefore expire it and so doing
maintain it in expansion 151
>> .
The Demons in men are embodied for being saved with the life conceived and realized by
the God of the love and of the life; this is the reason for which in men there are darkness 152
: they
have the conscience of the demons and it are therefore that in the first incarnations men are found
immersed in the darkness and it is therefore that they also have scarce conscience because they
have a violent selfishness 153
.
In the first incarnations the darkness in which men live they are dense, but they clear up
little by little that the individuals in which embodies the Atman (the Drop or Divine Spark or Spirit or
Self) they grow in knowledge and altruism (that is conscience is) through the experiences done
during manifold terrestrial incarnations of that they last in all a period over fifty thousands years
154
.
L' Atman must be kept well distinguished by the human self or inferior self or small self or
me 155
.
The same Drop or Divine Spark it embodies itself in individuals that progressively acquire a
Conscience or Body akasico ampler of the precedent individual in which they were embodied since
our Conscience grows at every terrestrial incarnation 156
in strength of the law of the evolution 157
and of the divine pardon of the sins 158
; therefore every individual, at every new incarnation it
always has bodies physical, astral, and mental different, proper for the grown conscience and the
new experiences that he/she must do. Then we are in presence of different men, doing part of the
same Individuality 159
, but with different bodies (physical, astral and mental and always new
personalities 160
that allow to every individual always new experiences; therefore the individuals will
151
Eileen Caddy, Le porte interiori, Message dated December 25th , Amrita
152
153
Cerchio Firenze 77, Dizionario del Cerchio, page 228 (Prime incarnazioni umane), Mediterranee
154
155
Cerchio Firenze 77, Per un mondo migliore, page 208-209 (io), Mediterranee
156
Cerchio Firenze 77, Per un mondo migliore, page 205 (Corpo akasico uguale coscienza), Mediterranee
157
158
Jakob Lorber, Il Signore parla, pages 181-184 (Il giorno del giudizio e la resurrezione della carne), Armenia
159
Cerchio Firenze 77, Per un mondo migliore, page 208 (Individualità), Mediterranee
160
Cerchio Firenze 77, Maestro perché?, page 53, Mediterranee
26

have in the different incarnations, Consciences widened with the direction of the Divine Spark,
Spirit or Self. The Divine Spark is not subject to evolution 161
as it is the Conscience or Soul or
Body Akasico of the man.
It is repeated for remembering it that for Ego it is intended << Part more elevated of the
individual subject to evolution. It is called Ego the whole the Divine Spark and the "individual
conscience." The Ego is therefore what remains of the individual when this has finished the
evolution as man 162
>>
We have already seen that the Liberation cannot be achieved with the method of the
Buddha also because it is looked for with selfish purposes, but above all because it is divine work
163
; the benefits of the Buddhic method, we repeat it, they derive from the having discovered the
functionality of the Divine law of the Karma or law of cause and of effect. That's all even if it was
a great discovery, limited however from the selfish aims that the Buddhist proposes him: to
free of the suffering and of the postponed negative karmas, for an instance 164
.
They don't exist as a matter of fact Buddhic laws that cancel the suffering, the birth, the
illness, the old age, not even on the reincarnation and on the death of the man. The Buddha
Siddhattha discovered only a method, the Octopath that attenuates or it reduces or it
suspends the sufferings not for merit of Siddhartha, but for the goodness of God that has
promulgated the law karmica with its rewarding or corrective effects. As a matter of fact
Siddhartha discovered as God it had provided to compensate the good and to correct the evil
educational – corrective purposes, as it teaches the mantra of the karma transcribed in
precedence. The same method buddhico makes to achieve the serenity, because so it prescribes
the divine law of the karma or law cause and of effect 165
, through which the Lord God
compensates the good with peace, calm and the evil with punishments and anguish 166
.
Truly the spiritual laws for the transformation of the man from demon to superman, that is
to saint, through manifold incarnations in men into the whole planet Earth 167
, they are the laws of
the evolution, of the reincarnation and of the karma and other laws 168
which have been
promulgated by the Absolute One the God that is Father and Mother to us 169
. The liberation or the
Salvation of the man happens for work of God in the person of Jesus Cristo, as we have already
said .
161
Cerchio Firenze 77, Per un mondo migliore, page 207 (Goccia o Scintilla divina – Spirito – Sé), Mediterranee
162
Cerchio Firenze 77, Per un mondo migliore, page 206 (Ego), Mediterranee
163
and 25th
164
165
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Legge di causa e di effetto e legge karmica),
Mediterranee
166
Cerchio Firenze 77, Le grandi verità ricercate dall’uomo, pages 43-49 (La dinamica del karma), Mediterranee
167
168
Cerchio Firenze 77, Dizionario del Cerchio, pages 157-159 (Leggi), Mediterranee
169
Eileen Caddy, La voce di Dio a Findhorn, pages 103-104, Mediterranee
27

To the Buddhists. and generally to whom doesn't have faith and trust in God - and that
therefore He/she doesn't love Him, neither it recognizes Him - it is bared the Kingdom of God or of
the Skies and the divine filiation that it is gotten with the Christic Redemption.
12. The Divine Revelations on the Salvation (or Liberation): the Old Testament, that deals with
the History of the Salvation as the ancient and modern Gospels, the Revelations of Findhorn, the
Revelation of Maria of Nazareth at Medjugorje and that of the spiritual Teachers of the Cerchio
Firenze 77 (Circle Florence 77) make us know that the man lives in God, the Absolute 170
and will
live forever in Him, One with the Brahman 171
, but he/she must be redeems from the Lord Jesus
Christ, the Divine Presence in the man 172
because it is not enough the life as Buddhist or of other
religions.
Every human being will enjoy the joys of the eternal life for the redemption of the Lord
Jesus Cristo, since they have a God love 173
and a Spirit - the immortal Self, the Spark or Divine
Drop - and a Conscience that it is progressively constituted - living on the Earth and in the other
planes of the Cosmos (astral, mental and Akasico or of the Conscience), between a terrestrial
incarnation and the other - up to he will become a super man or a saint with the help of the
Redeemer and Savior that said: << I am the Way, the Truth and the Life. Nobody comes to the
Father if not through me. If you know me, you will also know the Father: sine now you know him
and you have seen him … 174
>>. (note of mine: the Lord God embodied him in the man Jesus of
Nazareth, the Son 175
; however we must not thought about the Christ as to another God, but
as a Manifestation of the sole God in the man Jesus as the apparition of God Mather - that it
appeared to two little shepherds, Melania and Massimino, at La Salette in France on September
19th
1846 176
>>, - it must not make to think about another God woman, but to the
Manifestation of the sole God in the form of a Woman. And the same we say for the Manifestation
of the Father. These three Divine Beings, through Which the Absolute One makes him visible and
comprehensible to the men 177
, form the Holy Trinity, Father, Son and Spirit Saint 178
).
13. Observations on the Hindu Liberation and on that Buddhist done by the spiritual
Teachers of the Cerchio Firenze 77 (Circle Florence 77):
The liberation taught from various schools to start from the yoga one (you see) is pointed
out in selfish sense, that is it is said that reaching such liberation frees us from suffering, the signs
of the negative karmas they extinguish, and so on. And this is not that a variation of the heaven
170
Deuteronomio 30, 11-14
171
172
173
174
Vangelo di Giovanni , chapter 14
175
Maria di Nazareth, Messaggi da Medjugorje, Message dated April 25th 1988, MIR
176
Giuseppe Barbero, La Vergine a La Salette, pages 18-27, San Paolo
177
178
Lucia racconta Fatima, page 48, Editrice Queriniana
28

(you see) pointed out by the Catholic religion. This is deeply wrong. He who try to reach the
liberation with this aim, it will never reach it. The purpose for which the man must improve himself
is that to establish in his world, and from this to the world of the others, the order, the justice and
the rectitude: this and enough. He must not wait for any form of reward, neither spiritual, neither
material. And he who with will seek the liberation to this aim he/she is certainly helped, 243g.
The to want to change himself must have the sole and only aim - I repeat it once more - to
improve the world through the improvement of itself, without expecting some reward. When the
man meditating on himself, it discovers in itself a series of defects, he/she must not try to do
violence to himself/herself for not defects anymore, but he/she must take note of his/her of his/her
limitations, and, through the mechanism of the to set attention and to understand, to come to
understand and to overcome, 244g 179
>>.
13 bis. The reincarnation
The and of the transmigration of the Individualities or of the Self or of the Divine Sparks in
different individuals 180
it has the purpose to make them to achieve through the expression of
always greater degrees of Mind and of Spirit 181
or rather of Mind and of Conscience. The
Conscience is altruism and then it becomes love for the others when the men meet Christ, to
whatever religion they belong.
Therefore the Buddhists must know that their liberation - kept in mind the observations that
I have done on the subject - it come only from the Christ, the Divine Presence in the man 182
,
because the redemption is work of God; the Buddha has been only a teacher that has pointed
out a method to improve itselves, but very inadequate for the reasons that I have explained in
precedence and that is: the doctrine of the Buddha ignores God, the Brahman 183
and the Divine
Spark or Self or Atman 184
in how much he didn't have proof neither of the Brahman, neither of the
Self or Divine Spark; besides his doctrine assures things not true as the cessation of the
sufferings and of the rebirths. It seems that the Buddha also ignored the love for the others and
limited himself to the gentleness for the suffering and to the compassion that however it is not
enough because the love is necessary 185
.
14. The Salvation of all men
179
180
Cerchio Firenze 77, Per un mondo migliore, page 214 (Reincarnazione), Mediterranee
181
182
183
Damien Keown, Buddhismo, page 50, Einaudi Tascabili ; Italia . Missionaria, Le grandi religioni del mondo, a cura
di Carlo Ghislandi e Angelo Campagnoli, Buddhismo, page 26, EMI, Bologna (Italy)
184
Damien Keown, Buddhismo, page 50, Einaudi Tascabili ; Michael Carrithers, Buddha, pages 44-51 (La conoscenza
del Sé), Einaudi Tascabili
185
29

060a - GOTAMA SIDDHARTHA CALLED THE BUDDHA AMONG SUCCESSES AND FAILURES

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060a - GOTAMA SIDDHARTHA CALLED THE BUDDHA AMONG SUCCESSES AND FAILURES