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Comma johanneum
The Comma Johanneum is a disputed passage found in 1 John 5:7-8 that refers to "the Father, the Word, and the Holy Ghost" being one. It was inserted into the Latin Vulgate text based on a gloss, but is not found in any Greek manuscripts before the 15th century. While it was included in translations for some time, modern scholarship rejects it due to the lack of evidence in early manuscripts. The Catholic Church no longer maintains it as authentic Scripture.
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Comma johanneum
- 1. 1 John 5:7-8 COMMAJOHANNEUM
- 2. WHAT IS IT? The Comma Johanneum is a comma (a short clause) in the First Epistle of John (1 John 5:7)
- 3. WHAT IS IT? This comma appears in the Latin Vulgate text as transmitted since the Early Middle Ages, based on Vetus Latina minority readings dating to the 7th century.
- 4. WHAT IS IT? 1John 5:7 (Douay Rheims) Translated from the Latin Vulgate: quia tres sunt qui testimonium dant in caelo, Pater, Verbum, et Spiritus Sanctus. Et hi tres unum sunt.
- 5. WHAT IS IT? 1John 5:7 (Douay Rheims) “And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one.”
- 6. THE LATIN VULGATEBIBLE The Vulgate is a late 4th- century Latin translation of the Bible. It was largely the work of St. Jerome, who was commissioned by Pope Damasus I in 382 to make a revision of the old Latin translations. By the 13th century this revision had come to be called the versio vulgata, that is, the "commonly used translation”, and ultimately it became the definitive and officially promulgated Latin version of the Bible in the Roman Catholic Church.
- 7. THE VETUS LATINA Vetus Latina is a collective name given to the Biblical texts in Latin that were translated before St Jerome's Vulgate Bible (382-405 AD) became the standard Bible for Latin-speaking Western Christians. The phrase Vetus Latina is Latin for Old Latin, and the Vetus Latina is sometimes known as the Old Latin Bible.
- 8. THE INSERTION OFTHE COMMA JOHANNEUM The Comma Johanneum was inserted into the Latin text based on a gloss to that text; the gloss itself may date to as early as the 3rd or 4th century.
- 9. WHAT IS AGLOSS? Biblical scholars use the word glossa or gloss, in connection with glosses of Biblical texts
- 10. WHAT IS AGLOSS? The English word gloss is derived from the Latin glossa, a transcript of the Greek glossa).
- 11. WHAT IS AGLOSS? In Greek the word glossa means tongue, or language
- 12. WHAT IS AGLOSS? In time the word came to mean an explanation or addition to a biblical text
- 13. WHAT IS AGLOSS? In the example to the right, the verse is on the right and the gloss is on the left
- 14. INSERTION OF ACOMMENT INTO THE TEXT At some point in the 200’s or 300’s AD, a copyist inserted a commentary on the text of 1 John 5:7 into the actual text itself
- 15. INSERTION OF ACOMMENT INTO THE TEXT So the manuscript writer copying out the text of the Letter inserted what was a comment on the original text
- 16. INSERTION OF ACOMMENT INTO THE TEXT From that point, those who copied the text included the inserted words into the First Epistle of John
- 17. THE TEXTUS RECEPTUS The Dutch Catholic scholar and humanist Desiderius Erasmus wanted to provide a Greek New Testament which could be used for translation into vernacular editions as well as for the study of scholars
- 18. THE TEXTUS RECEPTUS Beginning in 1516 and using six manuscripts which contained not quite the whole of the New Testament, Erasmus began to put together his critical Greek text
- 19. THE TEXTUS RECEPTUS Erasmus filled in the missing portions of the text from the Latin Vulgate Bible which was the oldest and most used text of Scripture in Europe
- 20. THE TEXTUS RECEPTUS We should note that at this time in history the greatest manuscript discoveries were yet to be made
- 21. THE TEXTUS RECEPTUS Therefore, the Greek text of Erasmus was flawed from the beginning and the Vulgate he was using itself contained errors, such as the Comma Johanneum
- 22. ERASMUS AND SCHOLARSHIP To his credit, Erasmus actually left out the Comma Johanneum from the first edition of his published text
- 23. ERASMUS AND SCHOLARSHIP But this was a time of theological infighting and there was an outcry about the missing text
- 24. ERASMUS AND SCHOLARSHIP The Comma Johanneum supported the Doctrine of the Trinity and because Erasmus omitted the text it was looked upon as an attack on that doctrine
- 25. ERASMUS AND SCHOLARSHIP Therefore Erasmus included the words in the third and later editions
- 26. THE “TEXTUS RECEPTUS” Erasmus intended to produce a new critical Latin translation of the Vulgate when he began his work
- 27. THE “TEXTUS RECEPTUS” He gathered all the manuscripts of the Vulgate he could find in order to produce a more authoritative version of the New Testament
- 28. THE “TEXTUS RECEPTUS” The Greek texts available to Erasmus were limited and in many places he had to translate backwards from the Latin Vulgate or the writings of the Fathers of the Church into the Greek of his new critical edition
- 29. THE “TEXTUS RECEPTUS” The texts that Erasmus was using for the Greek version of the New Testament were very late
- 30. THE “TEXTUS RECEPTUS” They all dated from the 12th century or later making them far removed from the most original Greek biblical documents used by St. Jerome and the Fathers of the Church
- 31. THE “TEXTUS RECEPTUS” It was this flawed edition of the Greek New Testament that became the basis of the translation into vernacular languages, especially for Protestant editions, from the 16th to the late 19th centuries
- 32. ERASMUS ON THENECESSITY OF THE GREEK TEXT Erasmus realized the need to go back to the oldest sources available for an accurate translation of the Scriptures into a vernacular language
- 33. ERASMUS ON THENECESSITY OF THE GREEK TEXT “…one thing the facts cry out, and it can be clear, as they say, even to a blind man, that often through the translator’s clumsiness or inattention the Greek has been wrongly rendered; often the true and genuine reading has been corrupted by ignorant scribes, which we see happen every day, or altered by scribes who are half-taught and half- asleep.“ ~ D. Erasmus
- 34. PROBLEMS WITH ERASMUS’TRANSLATION Because the manuscripts that Erasmus was working on were so late, there are mistakes in his final version of the New Testament
- 35. PROBLEMS WITH ERASMUS’TRANSLATION In more than twenty places the reading supplied by Erasmus in his text is supported by the authority of no known Greek manuscript
- 36. THE COMMA JOHANNEUMIN RECENT CENTURIES The Comma Johanneum was initially widely accepted in the translations of the Scriptures and continued to be included in the text of the Catholic Bible both Latin and vernacular
- 37. THE COMMA JOHANNEUMIN RECENT CENTURIES With the rise of Biblical Scholarship, the Comma Johanneum became just as widely rejected as it had been widely accepted
- 38. THE COMMA JOHANNEUMIN RECENT CENTURIES Among the reasons cited for the rejection of the Comma Johanneum by the Protestants are the following
- 39. THE COMMA JOHANNEUMIN RECENT CENTURIES This text concerning the heavenly witnesses is not contained in any Greek manuscript which was written earlier than the fifteenth century
- 40. THE COMMA JOHANNEUMIN RECENT CENTURIES This text is not found in any Latin manuscript earlier than the ninth century
- 41. THE COMMA JOHANNEUMIN RECENT CENTURIES This text is not found in any of the ancient versions.
- 42. THE COMMA JOHANNEUMIN RECENT CENTURIES This text is not cited by any of the Greek ecclesiastical writers, though to prove the doctrine of the Trinity they have cited the words both before and after this text
- 43. THE COMMA JOHANNEUMIN RECENT CENTURIES This text is not cited by any of the early Latin Fathers, even when the subjects upon which they treat would naturally have led them to appeal to its authority
- 44. THE COMMA JOHANNEUMIN RECENT CENTURIES The Church was slower to reject the Comma Johanneum
- 45. THE COMMA JOHANNEUMIN RECENT CENTURIES The Council of Trent in 1546 defined the Biblical canon as "the entire books with all their parts, as these have been wont to be read in the Catholic Church and are contained in the old Latin Vulgate," meaning that the comma was included.
- 46. THE COMMA JOHANNEUMIN RECENT CENTURIES Although the revised Vulgate contained the Comma, the earliest known copies did not, leaving the status of the Comma Johanneum unclear
- 47. THE COMMA JOHANNEUMIN RECENT CENTURIES On 13 January 1897, during a period of reaction in the Church, the Holy Office decreed that Catholic theologians could not "with safety" deny or call into doubt the Comma's authenticity.
- 48. THE COMMA JOHANNEUMIN RECENT CENTURIES On 15 January, 1897, Pope Leo XIII approved this decision but he did not invest his full papal authority in the matter, leaving the decree with the ordinary authority possessed by the Holy Office
- 49. THE COMMA JOHANNEUMIN RECENT CENTURIES On 2 June 1927, Pope Pius XI decreed that the Comma Johanneum was open to dispute
- 50. THE COMMA JOHANNEUMIN RECENT CENTURIES The updated Nova Vulgata (New Vulgate), given the recognitio by Pope Paul VI
- 51. THE COMMA JOHANNEUMIN RECENT CENTURIES And published in 1979 by Blessed Pope John Paul II following Second Vatican Council, does not include the Comma Johanneum
- 52. THE COMMA JOHANNEUMIN RECENT CENTURIES The New American Bible does not contain the Comma Johanneum simply because there is no evidence that the text was ever present in the most ancient manuscripts