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COACH Institute of Intercultural Studies, Hyderabad
Dr. Pothana
Chapters 1-2
Approved Workmen Are
Not Ashamed
2 Timothy 2:14-26
Approved Workmen Are
Not Ashamed
2 Timothy 2:14-26 Outline
I. Be a Diligent Worker in the Word 2:14-18
II. Be a Sanctified Vessel for Honor 2:19-22
III. Be a Patient and Humble Teacher 2:23-26
Approved Workmen Are
Not Ashamed
Be a Diligent Worker in the Word 2:14-18
• 2:14 ruin = katastrophē
• Overturning, “turning upside down,”
destruction, demolition – think about our roof
caving in on us.
• This is the opposite of “edification” or the
“building up” of believers.
• Wars of words within the church can lead to
catastrophic results.
•
Be a Diligent Worker in the Word 2:14-18
• 2:15 Be diligent This is more
accurate than the old KJV’s “study.”
• The word means to “work hard” or “do your
best” though in this case it includes working
hard in the area of Bible study.
• Approved here means “passing the test” or
“tested by trial.”
•
Be a Diligent Worker in the Word 2:14-18
• 2:15 rightly dividing means “cutting a
straight path” or “keeping a straight course.”
• Contrary to some people’s opinion, the Bible
does not say whatever we want it to say or
mean whatever we want it to mean.
• It contains a very specific message about
salvation through Jesus Christ.
• It is important that we constantly keep that
message clear.
Be a Diligent Worker in the Word 2:14-18
• 2:16 Some Bible discussion amounts to
nothing more than empty chatter – which
leads only to more ungodliness. Avoid it.
• 2:17-18 Paul gives one example currently
arising in his day:
• “The resurrection is already past.”
•
Be a Diligent Worker in the Word 2:14-18
• 2:17-18 Fact #1: A literal, bodily
resurrection of the dead did not appeal to
Greek thought.
• There would have been a great temptation to
“demythologize” this aspect of the gospel to
make it more acceptable to the culture.
• Fact #2: The resurrection of the dead is an
inseparable part of the Christian faith.
• See 1 Corinthians 15:35-54
Approved Workmen Are
Not Ashamed
Be a Sanctified Vessel for Honor 2:19-22
• 2:19 Sometimes the servants of the Lord
can look so bad and the servants of the devil
can look so good that it’s hard for us to tell the
difference.
• See Nahum 1:7 and Isaiah 52:11
• 2:20 honor and dishonor
Be a Sanctified Vessel for Honor 2:19-22
• 2:21 from the latter = “from what is
dishonorable”
• Sometimes dishes need to be cleaned before
you can eat off of them.
• We need to cleanse or separate ourselves
from dishonorable habits or practices so that
we can become vessels for honor.
• useful to the Master – used of both Mark and
Onesimus –
Be a Sanctified Vessel for Honor 2:19-22
• 2:22 Think of Joseph in Egypt running
away from Potiphar’s unfaithful wife.
• Timothy might have had to avoid the bar
scene in Ephesus or certain ancient social
networking websites.
• Other “youthful lusts”: selfish ambition, self-
centeredness, conceit, inflexibility
•
Approved Workmen Are
Not Ashamed
Be a Patient and Humble Teacher 2:23-26
• 2:23 ignorant = “without instruction,”
“uneducated” or “untaught”
• Sometimes the least teachable people in
religious circles are also the most vocal with
their opinions.
• Don’t be one of those.
•
Be a Patient and Humble Teacher 2:23-26
• 2:23 It is important to differentiate here
between “strife” and “controversy.”
• Jesus was controversial.
• He said and did things which defied the
religious establishment of His day.
•
Be a Patient and Humble Teacher 2:23-26
• 2:23 Our personal need to win an
argument, be in charge, or be right can
generate strife.
• Look back at v.14
• Strife never enhances the climate for
communicating God’s love or developing
human relationships.
• Therefore, strife is to be avoided.
Be a Patient and Humble Teacher 2:23-26
• 2:24 patient
• “patiently enduring evil” (ESV)
• “patient with difficult people” (NLT)
•
Be a Patient and Humble Teacher 2:23-26
• 2:25-26 Timothy’s goal needed to be to win
the heart of his hearers rather than win the
squabble.
• It is possible to disagree without being
disagreeable, to contend for the faith without
being contentious, to argue a point without
being argumentative.
•
Approved Workmen Are
Not Ashamed

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II Timothy: Chapters 1 & 2

  • 1. COACH Institute of Intercultural Studies, Hyderabad Dr. Pothana Chapters 1-2
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  • 8.
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  • 14. Approved Workmen Are Not Ashamed 2 Timothy 2:14-26
  • 16. 2 Timothy 2:14-26 Outline I. Be a Diligent Worker in the Word 2:14-18 II. Be a Sanctified Vessel for Honor 2:19-22 III. Be a Patient and Humble Teacher 2:23-26
  • 18. Be a Diligent Worker in the Word 2:14-18 • 2:14 ruin = katastrophē • Overturning, “turning upside down,” destruction, demolition – think about our roof caving in on us. • This is the opposite of “edification” or the “building up” of believers. • Wars of words within the church can lead to catastrophic results. •
  • 19. Be a Diligent Worker in the Word 2:14-18 • 2:15 Be diligent This is more accurate than the old KJV’s “study.” • The word means to “work hard” or “do your best” though in this case it includes working hard in the area of Bible study. • Approved here means “passing the test” or “tested by trial.” •
  • 20. Be a Diligent Worker in the Word 2:14-18 • 2:15 rightly dividing means “cutting a straight path” or “keeping a straight course.” • Contrary to some people’s opinion, the Bible does not say whatever we want it to say or mean whatever we want it to mean. • It contains a very specific message about salvation through Jesus Christ. • It is important that we constantly keep that message clear.
  • 21. Be a Diligent Worker in the Word 2:14-18 • 2:16 Some Bible discussion amounts to nothing more than empty chatter – which leads only to more ungodliness. Avoid it. • 2:17-18 Paul gives one example currently arising in his day: • “The resurrection is already past.” •
  • 22. Be a Diligent Worker in the Word 2:14-18 • 2:17-18 Fact #1: A literal, bodily resurrection of the dead did not appeal to Greek thought. • There would have been a great temptation to “demythologize” this aspect of the gospel to make it more acceptable to the culture. • Fact #2: The resurrection of the dead is an inseparable part of the Christian faith. • See 1 Corinthians 15:35-54
  • 24. Be a Sanctified Vessel for Honor 2:19-22 • 2:19 Sometimes the servants of the Lord can look so bad and the servants of the devil can look so good that it’s hard for us to tell the difference. • See Nahum 1:7 and Isaiah 52:11 • 2:20 honor and dishonor
  • 25. Be a Sanctified Vessel for Honor 2:19-22 • 2:21 from the latter = “from what is dishonorable” • Sometimes dishes need to be cleaned before you can eat off of them. • We need to cleanse or separate ourselves from dishonorable habits or practices so that we can become vessels for honor. • useful to the Master – used of both Mark and Onesimus –
  • 26. Be a Sanctified Vessel for Honor 2:19-22 • 2:22 Think of Joseph in Egypt running away from Potiphar’s unfaithful wife. • Timothy might have had to avoid the bar scene in Ephesus or certain ancient social networking websites. • Other “youthful lusts”: selfish ambition, self- centeredness, conceit, inflexibility •
  • 28. Be a Patient and Humble Teacher 2:23-26 • 2:23 ignorant = “without instruction,” “uneducated” or “untaught” • Sometimes the least teachable people in religious circles are also the most vocal with their opinions. • Don’t be one of those. •
  • 29. Be a Patient and Humble Teacher 2:23-26 • 2:23 It is important to differentiate here between “strife” and “controversy.” • Jesus was controversial. • He said and did things which defied the religious establishment of His day. •
  • 30. Be a Patient and Humble Teacher 2:23-26 • 2:23 Our personal need to win an argument, be in charge, or be right can generate strife. • Look back at v.14 • Strife never enhances the climate for communicating God’s love or developing human relationships. • Therefore, strife is to be avoided.
  • 31. Be a Patient and Humble Teacher 2:23-26 • 2:24 patient • “patiently enduring evil” (ESV) • “patient with difficult people” (NLT) •
  • 32. Be a Patient and Humble Teacher 2:23-26 • 2:25-26 Timothy’s goal needed to be to win the heart of his hearers rather than win the squabble. • It is possible to disagree without being disagreeable, to contend for the faith without being contentious, to argue a point without being argumentative. •