Arab Americ Arab Americans

Arab Americ Arab Americans
Arab are an ethnic group native to the Arab world. Arab American trace their ancestor roots to
several Arab countries. Lebanon is the homeland of majority of Arab Americans, followed by Syria,
Palestine, Iraq, Egypt, Yemen, and Jordan. The Arab world consists of 21 countries that span from
North Africa to the Persian Gulf. Arab Americans are as diverse as their countries of origin, with
unique immigration experiences that have shaped their ethnic identity in U.S. While the majority of
Arab American descend from the first wave of mostly Christian immigrants, Arab American Muslim
represent the fasted growing segment of the Arab American community.
Cultural Background
According to Arab American Natural Museum. Arab American try to preserve their culture and pass
it on from generation to generation. The family is the main point of social existence. Men and
women are essentially different. Wisdom increases with age and most life is controlled by fate. Arab
Americans also try to maintain contact with their extended family and members of their town of
origin who may be detached throughout the world. Family and town reunions, community banquets,
conventions and festivals all allow Arab Americans to preserve and celebrate the culture of their
homelands and to keep ties with others back home.
For many Arab American immigrants and their descendant's it is often difficult to find a balance
between adapting to a new culture while retaining their traditional culture. Most Arab
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The Arab Woman And I By Mona Fayad
Do Not Be Afraid of Being Different What society thinks about yourself becomes important when
you feel that people treat you in a different way. It is not about what you do, it is about how society
judge you. In the article, "Beast of Burden" by Sunaura Taylor we have a story of a disable person
who narrates how was her life since her childhood until now. On the other hand, there is another
article, "The Arab Woman And I" by Mona Fayad which tells us about a lady who had to experience
the opinions of others, society suppose her to be someone even when she does not want. The authors
include examples, personal experience and rhetorical strategies to give us a better understanding.
This text provides information of how is that society is the one who had been involved with the fears
of people as time goes by. First, in the article, "Beast of Burden" Taylor narrates how difficult was
her childhood, she had to live a life in which she feels different than others because of her disability.
The author claims "As a child, I remember knowing that when my fellow kindergarten classmates
told me I walked like a monkey, that they meant it to hurt my feelings, which of course it did".
Being discriminated is something that could hurt the feelings for everyone, just because many
people have disabilities does not mean that they have to be treated in a different way. We all are
humans, we have the same rights. The author wants us to understand that she had a hard childhood.
The strategy is

Importance Of The American Education System
Part Four: Importance to the American Education System Students from Arab and Muslim culture
will bring unique and positive qualities to our classrooms that need to be recognized and valued.
Teachers have a strong influence on how comfortable a student will feel in the classroom
community. I believe it is important to create an environment where students feel safe to ask
questions, share their culture, be themselves, believe in what they want to believe, and be celebrated
for their differences as well as similarities. I believe each culture brings forth students that have a
vast array of talents and it is important to know them so that you can teach to those students
accordingly.
An Arab American student might be an amazing storyteller due to Arabic language and
communication styles. They may also be repetitive in their speaking. This is not to be dismissed as
unnecessary, but merely how they learned to communicate. Arab American students can also bring
high levels of respect to the classroom. They will know the customs of standing as someone enters a
room and to not sit with your back facing away from another person. Additionally to their high level
of respect, an Arab American student may hold honor and honesty to a high standard. Another talent
an Arab American student might bring is the knowledge and wisdom that comes from living with
extended family. The student may have several stories of his or her family's history or wisdom of his
or her elders.
As for the needs of

Essay on Nonverbal Communication: A Notion to Motion
A simple smile, a gazing stare, a firm hand shake or just an unpretentious hello are all forms of
communication. While it is essential to the coexistence of the human race, communication is the one
thing that is common amongst people of all cultures. Crapo (2013) explained that communication is
transference of a philosophies and information from one person to another by ones actions, gestures,
and words (Human communication, para.1). Although people use different avenues to express their
thoughts and ideas, intercultural communication can be misconstrued when learning to understand
different customs. For example, in America, it is not unusual to be convinced that a smile represents
happiness. On the other hand, in the Japanese culture, ... Show more content on Helpwriting.net ...
Needless to say body language plays a large part in communicating. There are seven practices of
nonverbal communication that are used to convey the messages to the person or persons of whom
one is speaking. Crapo (2013) noted that kinesics and haptics are two types of nonverbal
communication that are associated with body movement and touch. Although verbal communication
is understood within one's own social group, the interpretation of body language can be a vitally
imperative when establishing a connection with people of different nationalities. Safadi and
Valentine (1985) described gestures as being "contextually linked, to the situation, and along with
the interplay of body and facial movement and utterance, they together convey the speaker's intent"
(pg.5). However there are some cross cultural hand gestures that can be misinterpreted in different
regions of the world. For instance, to gesture okay in America, one would connect the thumb and the
index finger in a circular shape with the other three fingers extended upwards. Conversely, in
Arabian cultures, the same borrowed symbol can be interpreted as an obscenity referring to the evil
eye. If an Arabic person were to use the okay gesture in another person direction while shaking, it
symbolizes that the person receiving the gesture is being cursed (U.S. Army, 2006). On the

The Limits of Identification
The Limits of Identification
Identities are prescriptive representations of every society's members themselves and of their
relationship to each other. The "limits of identification", thus divide social prescription of identity
into two categories, prescriptive accounts of members themselves which is their personal identities,
and behavioral prescriptions for the proper enactment of these identities which is society's norms or
behavioral norms that require individual's to be identified and act in certain ways. In the three
passages, "Selections from reading Lolita in Tehran," by Azar Nafisi, "On Becoming an Arab," by
Leila Ahmed; "Selections from Losing Matt Sheppard," by Beth Loffreda, the "limits of
identification" are introduced based on gender, race, and sexuality as main factors used to classify
the characters in the readings and pose their identity which led to prejudice, discrimination, and
limit their lives based on general stereotypes. "Limits of identification," therefore are general ideas
used to distinguish individuals who are different in some ways from the rest of society, because they
belong to a certain gender, race, or act in certain ways that is different from the set of social norms.
According to Ahmed, Nafisi, and Matt's life experience, hence, the potential "limits of
identification", are their societies' norms and beliefs that are reinforced on them. These norms and
beliefs allow every society and every individual to marginalize these characters based

Cultural Narratives Influence On Society
In the short amount of time that humanity has inhabited this planet, we have managed to leave a
bigger imprint than any other species. The human population is well over 7 billion individuals and
the presence of humanity is extended to all four corners of the globe. As a result of the large
population, intellectual superiority, and the wide range of human existence, humanity has naturally
transformed into a diverse populace. Consequently, cultural narratives are prominent in our daily
lives and play a role in shaping our social interactions, opinions, and lifestyles. The influence of
cultural narratives have only expanded with the growth in technology. Technology provides a
platform for individuals to be connected with regions on the opposite side of the globe within
seconds. This advancement has led to the widespread dispersion of cultural traditions and
tendencies. This is evident in the news, social media, and other media platforms. Different cultures
have developed different beliefs about what "norms" are and abide by those beliefs. If someone falls
out of the lines of normality, most people immediately formulate an ethnocentric mindset and begin
to create opinions that that person's culture is inferior to their own.
My family and I are especially aware of the degree of influence that cultural narratives have on
society. The reason why cultural narratives have such a considerable influence in our daily lives is
due to the fact that we originate from a Muslim background.

Racial Stereotypes In Disney
Nearly everybody has experienced a Disney animated film in their lifetime, which has left them with
either a negative or positive impression on the film, the characters or Disney as a company. Most
people picture Disney, as a world of imagination, fairytales, magic castles, and dazzling Princesses.
When we hear the name Disney the first thing that comes to mind is our favorite animated
characters that we grew up watching on television like Mickey Mouse, Donald Duck or even Buzz
Lightyear. Disney has made a name for itself as a family friendly, children oriented company. They
also claim to operate under a set of values called the "Disney value structure" which Walt Disney
himself implemented early on. These values can be misleading, and many suggest that they are a
cover for Disney's hidden racial biases and ulterior motives. What people fail to recognize is that
Disney is a media conglomerate whose sole purpose like all businesses is to make a profit, although
in this case they do so at the expense of their unsuspecting viewers cultural identities and self–
image. Disney uses racial stereotypes in the form of microaggressions that are subtly placed
throughout their films and racially coded slurs to misrepresent, homogenize, and disrespect ethnic
viewers of their films. Do not be fooled by the relatively innocent nature of Disney films, behind
every film lies the darker side of human nature, with the sole purpose of exposing our children to a
series of racially coded slurs and culturally accepted stereotypes; in order to perpetuate the cycle of
racial tensions that have existed since our countries founding (Schreiber,1). In fact, dozens of
Disney cartoons and films including Dumbo, Peter Pan and even Princess and the Frog include
racially coded slurs and damaging stereotypes that have left a negative impression on viewers
(Schreiber, 2).
There are two ways in which Disney pervasively misrepresents race and culture while
simultaneously battering their unsuspecting viewers with not so subtle messages of racial superiority
or inferiority. The first, is through the use of racially coded slurs that are intentionally and deeply
imbedded into their films storylines. These racially coded slurs are blatant attempts by

The Misrepresentation Of Arabs Culture In Hollywood
The misrepresentation of minorities is frequent in Hollywood films and Arabs are one of the many
minority groups Hollywood misrepresent. Arabs are portrayed negatively in films for long time even
before 9/11. The Arabs characters are portrayed with always having accent, wearing traditional
attire, untrustworthy, aggressive and almost always associated with terrorism. The continuously
falsification could lead to stereotypes, misjudgment, and damage to Arabic culture. There are
handful of movies released featuring Arabs characters in a negative way although the one that
caught my attention is Rules of Engagement. The film Rules of Engagement, was produced by Scott
Rudin and Richard D. Zanuck, which was released in March 31st 2000. The film star leading
characters are Samuel L. Jackson and Tommy Lee Jones. The film illustrates how misrepresentation
of Arabs culture and tradition is being normalized. The film is about a U.S. Marines whose base was
in Yemen and had conflict with the civilians. The Arabs in the film were portrayed as violent people
who were killing the Marines at the U.S. Embassy, where the civilians were protesting. The film set
unacceptable image of Arabs. In American society where technology is advanced image is a big deal
because society perceive image as important. Hollywood as the biggest entertainer in the world set
unacceptable image of Arabs and the images has a power to change people's perspective of how to
view/interpret the

Honour And Disgrace Quotes
Honour and disgrace Honour, virginity and disgrace are other issues referred to in the novel. All are
interrelated in the Arab society. In such a society, the honour of the male members of a family
depends mainly on how their female relatives are looked upon. Their women should prove to be
virgin on their wedding night, and their relations after marriage must be restricted to their husbands
only. In this regard, El Saadawi explains that: [a woman] remains 'a woman' whether poor or rich,
ignorant or cultured. Throughout, she is fundamentally the same since her honour does not go
further than an intact hymen and a chaste sexual life. In most cases, her downfall and loss of her
honour are brought about by poverty. This is perhaps a step forward ... Show more content on
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Although Hussain agrees to punish that man, he expresses his absolute disgust with Hamida by
saying: .‫عشيقها‬ ‫ذبحت‬ ‫ثم‬ ،‫تردد‬ ‫بال‬ ‫لخنقتها‬ ‫خانتني‬ ‫التي‬ ‫بالمرأة‬ ‫يدي‬ ‫إلى‬ ‫المصادفات‬ ‫ورمت‬ ‫مكانك‬ ‫كنت‬ ‫لو‬ !‫تقتلها؟‬ ‫لم‬ ‫لماذا‬
‫رطل‬ ‫يا‬ ‫تفعله‬ ‫أن‬ ‫يجب‬ ‫ماكان‬ ‫هو‬ ‫هذا‬ ‫األنظار‬ ‫عن‬ ‫واختفيت‬. (Mhafouz 1985: 305) Why didn't you murder her? If I
were in your position, I wouldn't have hesitated a minute. I'd have throttled her on the spot and then
butchered her lover and disappeared ... That's what you should have done, you fool! (Mahfouz.
trans. Gassick 1975: 239) Warum hast du sie denn nicht getötet? Wenn ich an deiner Stelle gewesen
und durch Zufall der Frau wiederbegegnt wäre, die mich verrate hat, hätte ich sie aud der Stelle
erwürgt! Dann hätte ich mir ihren Liebhaber vorgeknöpft und den erledigt. Und dann wäre ich
natürlich abgehauen! Das hättest du machen müssen, du Blödling! (Machfus. trans. Kilias 2015:

Looking at Arabs through the Eyes of Disney
Many Disney movies can be analyzed to show racism and stereotypes of different minorities. One
good example of this would be Aladdin and the images that it conveys about Arabs. The story of
Aladdin is a twisted tale of his love for the princess and the manipulation by an evil man who seeks
a treasure that can only be retrieved by Aladdin. Throughout this story Disney is able to convey a
negative stereotype about Arabs by displaying their religion, sexuality, and behavior in a negative
manner.
The first stereotype that is set by Disney is the location of where most Arabs live. In the first scene
of the movie a man is riding a camel in a hot, sunny dessert. While this is going on the song Arabian
Night is being played, in the song it even states 'where it's flat and immense and the heat is intense'.
This would imply that all Arabs are coming from an area that is large, flat, and extremely warm, but
technically an Arab can have roots that originate in over twenty countries that span over the Middle
East and Northern Africa. Over these twenty countries the climates vary from the stereotyped desert
to cooler mountainous regions (Al–Hazza, Lucking, 2005).
Along with climate, the first scene introduces a short stocky sales man. The first major stereotype
that he brings into this story is his appearance and his thick accent. The man is wearing a large
turban, has a good amount of facial hair and is wearing what looks to be a dress. This outfit conveys
the idea of religion because

Summary Of ' The Seals Call On An Arab Stereotype
their superior calls him, "the crown prince of Al–Qaeda in Iraq." The SEALs call on an Arab
stereotype to define Zarqawi's position and the representation of the Butcher is even more sinister.
He is Al–Zarqawi's henchman who does the dirty work to keep the Iraqi citizens in line. This
includes using a drill to murder or maim people. This sets up a dichotomy between the Butcher, a
cowardly evil man who uses barbaric methods to harm his enemies, against Chris Kyle, whose
sniper is a quick clean kill. The Butcher shouts out, in Arabic, at the still living bystanders after he
has killed a man and his son, "You talk to them. You die with them." This logic is familiar to the
other side of the battle. Chris Kyle and his team consider anyone not in American uniform as a
potential enemy. Continuing their search for the Butcher, the team choose the apartment of a local
family across from the restaurant they know the Butcher frequents. Kyle and his team enter point
large automatic weapons at the family members sitting at a table near the door–two children and
what appears to be their mother. They suspect everyone of being their enemy even these small
children, one of which they make lay on the ground the pat him down. This kind of black and white
logic pervades American Sniper. Hovering over an image of the Bible, narration from Chris' father:
"There are three types of people in this world: sheep, wolves, and sheepdogs. Now some people
prefer to believe evil doesn't exist in this

Meursault Compare And Contrast Essay
Both The Stranger and The Meursault Investigation occur in Algeria and discuss the time period
while it was under French control. During this time both the French colonists and native Algerians
possessed harsh opinion of one another. In both novels, two protagonists are presented, Meursault
and Harun. Meursault, a French colonist, and Harun, a native Algerian, both hold prejudice towards
the opposing ethnicity. Although seemingly different, the point of views presented by Albert Camus
and Kamel Daoud of Meursault and Harun are similar in regards to the Arab people. Meursault's
hatred, expressed in The Stranger, for Arabic people is typical due to his status Frenchman.
Throughout the novel, Meursault encounters numerous people of Arabic origin, ... Show more
content on Helpwriting.net ...
When charactering his Arab neighbors, Harun mostly describes them in a negative manner. When
describing his neighbor Tawi, he describes his mannerisms and appearance in a disgusting manner.
He refers to Tawi as "a heavyset fellow," with a "bad left leg," and "a nagging cough," (13).
Furthermore, he states that "early each morning, it was his habit to step outside and pee on a wall, as
blithely as you please" (13). Harun's entire description of this man is negative and characterizes him
as fat, unhealthy, and vile. Next, he describes another Arabic neighbor stating, "His [El–Hajj's] sons
were liars and petty thieves, capable of stealing all the fruit off every possible tree," (13). Here, this
man's sons only receive negative characterization regarding their immoral theft and deceit. Later in
the novel, he describes another Arab neighbor remarking "There's a fireman with a bad limp who
regularly beats his wife and who stands on the landing of their apartment at dawn – because she
always ends up throwing him out – and begs her forgiveness, all the while shouting his own
mother's name." (37). Here, this man also receives a negative description discussing his toxic
relationship that includes regular abuse. Finally, Harun a neighbor who is "a crook and a con man"
that deceives other's by claiming he fought as a "Mujahid" and has "taken money from the
contributions of real mujahideen and diverted it to his own profit" (45). This neighbor receives the
worst descriptions from Harun because he is both deceitful and attempts to benefit off of the
rewarding hardship of others. Overall, Harun's descriptions of his Arab neighbors are negative and
depict that person in a negative light. As the novel progresses the identification of the person he is
describing gradually transitions from providing the person's name to vaguely identifying them

The Earth For Everyone !
Earth for everyone ! "We're both looking at the same moon, it the same world. We're connected to
reality by the same line. All I have to do is quietly draw it towards me." Haruki Murakami Where
we live? Why we live here? We look at the same sun, but everyone look from different outlook. It all
depends where we are and how our life looks like. Are we happy? In the world we have five
different continents, but what connects us is moon. Although we are alike physically and sometimes
mentally, but it all depends on where we're born. If we are born in India , Saudi Arabia or Europe we
all live under the same moon, but our lives are very different. India is country where being women is
deadly difficult. The country that has nuclear weapon, but people die of hunger on sidewalk. Around
exclusive apartments homeless cook on a real fire. People in India live on the streets, they are born,
live and die on them. India is country where are arranged marriages, often parents are indebted to
the rest of the their live to have only a dowry for their daughter. They arrange marriage of several
year old children and even newborns ( younger girl is cheaper). Daughters threaten the survival of
the family so many parents prefer in advance to get rid of them. They disappear each day in secret.
In village there are different ways to kill a girl, for instance administering a poisonous edible part of
oleanders, cocktail of pesticides, opium or raw rice , which

Over The Fence By Emily Nye
2.2 Selfhood is Arab Identity Instead of presenting a static Arab–American identity reliant on the
past and defined through preservation of cultural heritage, Nye suggests that what it means to be
Arab–American is discovered by making sense of different experiences and cultural contexts. Nye's
poetry insists on selfhood as a process of becoming and discovery. The critic Wahju Kusumajanti
ponders that being both, an Arab and an American, does not indicate a state of being torn between
two sides, but can be a steady and helpful position from which one can see the two sides more
clearly. Nye inherits a sense of empowerment that permeates her work. She never feels fragmented
because of her bicultural identities, on the contrary, she ... Show more content on Helpwriting.net ...
She feels the impulse to speak for her people; her Arab American heritage and this is her voice: So
you come with these maps in your head and I come with voices chiding me to "Speak for my
people" and we march around like guardians of memory till we find the man on the short stool who
makes brooms.36 Nye tells Lisa Suhair Majaj in an interview appeared in Al Jadid Magazine that
the poem "The Man Who Makes Brooms" is written for a man whom Nye's father remembered from
his pre–1948 days in the old Palestine and took her to see in the 1980s.37 In portraying a dedicated
Arab broom maker, Nye states his uniqueness as such kind of man is missing on the other side of the
hyphen. In the village the unlces will raise their kefiyahs from dominoes to say, no brooms in
America? And the girls who stop to sweep the courtyard will stop for moment and cock their heads.
It is a little song, this thumb over thumb, But sometimes when you wait years for the air to break
open and sense to fall

Differences Of The Saudi Arabia Culture And American Culture
The Arabia Culture and American culture Nowadays, many people are identifying their background.
They are being judged by a different characteristic such as origin, education, and mentality. There
are many diverse cultures all around the world. Therefore, people have a different culture, which
sometimes interferes with the perception. Moreover, the way a person see things can be very
different from how another person perceives it. In addition, the Arabica culture and American
culture are different in four ways in terms of clothes, mentality, food, and religious beliefs. First, I
had the chance to visit and learn the culture of both countries; I took a trip to Jeddah two years ago
with my cousin. Jeddah is a city found in Makkah, Saudi Arabia. I had first a large surprise when my
airplane first landed, at the airport the only things I could see in people wearing black and white
then I asked, myself if it was a code dress. Actually, all the woman has a strict restriction to cover all
the body and most of the time you will hear in a long black dress with a hijab on their heads. The
men also have to follow the same restriction there are only allowed to wear a long dress with a pant
under it. They call it in the Arabic language (Jabba). It is seen as a shame for a woman to go out
with what people call a relaxed outfit. It is an obligation for the entire Arabic woman to cover the

The Locust And The Bird My Mother's Story Analysis
All about perspective
It's all about perspective. Each one has his own point of view on life, either according to one's
culture, traditions or even political opinions. Along with these perspectives, comes the recognition
of different identities. Actually, the diversity of the Arab's identity will be shown according to how
others perceive them (using "Jackals and Arabs"), how they perceive themselves (using Hanan El–
Sheikh's novel: "The Locust and The Bird: My Mother's Story"), and finally how I perceive them
according to what I read in Tayeb Salih's novel: "Season of Migration to the North".
To begin with, how others perceive the Arabs is a tricky viewpoint to tackle, since it's not at all
objective, and would be influenced by many religious ... Show more content on Helpwriting.net ...
Clearly, the religious aspect, in their lives in the village, makes up an important part of their
identities. Actually, lots of references of their religion, Islam, are noted throughout the novel; every
few pages or so The Koran or the act of prayer is mentioned: "My father, having finished his prayers
and recitations from the Koran..." (Salih, 1969, p.2). Also, they use prayer times as a reference for
their daily schedule. They even interfere religion in most of their social matters; for example the
narrator was asked about the European women and their culture: "They say that the women are
unveiled and dance openly with men...", Wad Rayes also posed a question implying that foreigners
are sinners: "That they don't marry but a man lives with a woman in sin?" (Salih, 1969, p.3). All this
shows, how important religion is in their lives. However, a contradiction does appear between
religion and sexuality. For example, many inappropriate sexual references were made concerning
the women and their treatment as pure sex preys. Actually, while sitting with his neighbors, Wad
Rayes confessed of his will to marry so that he can enjoy sexual pleasures once more: "In any case,
there's no pleasure like that of fornication" (Salih, 1969, p.78). Thus, sexuality does appear in an
awful number of times; let alone Mustafa Saeed's sexual

Post 9/11 Arab-American Discrimination
What are Arab Americans? An individual can be classified as "Arab" if the person speaks Arabic,
practices Islam, and identifies with the traditions of Arabic–speaking peoples. (Aguirre and Turner
276)These individuals are usually subject to negative and differential treatment by others. It is
essential to identify the differential treatment of Arab Americans by others in society. The
mistreatment of Arabs in the United States can be contributed to many factors; however, there have
been certain events that have occurred in the United States, which have increased and enraged these
strong emotional feelings in many Americans. Discrimination and stereotypes of a culture or group
mainly develops from a lack of understanding. We can become a ... Show more content on
Helpwriting.net ...
It is time to end the hating and labeling of all Arab Americans for what was done by a few
individuals. One person's race, religion, and activities do not mirror a population. With all the hate
crimes, it seems that regular Americans can be considered terrorists, as well.
Works Cited
Aguirre, Adalberto, and Jonathan Turner. American Ethnicity: The Dynamics and Consequences of
Discrimination. 7th ed. New York: McGraw–Hill, 2011.

Analysis Of Hamlet Wakes Up Late
In the Cornell Schwartz Center for Performing Arts production of Hamlet Wakes Up Late, Director
Rebekah Maggor made various innovations in the stage design, music, costume, and the actors' lines
and motions to make the play more effective and more understandable to a Cornell audience.
Hamlet Wakes Up Late included Elizabethan, Arabic, and modern music in one play. As mentioned
by Professor Maggor, the production featured original music composed by a Syrian–American
composer, and played by a violinist, a violist, and a guitarist. Prior to the performance, the trio
played the music from the inset Shahryar directed by Hamlet in full–length, which was a blend of
Arabic and modern music. The stylistic features in this piece gave the audience who were unfamiliar
with the play an impression of the setting. Later, I was surprised that these three musicians directly
participated in the performance. In the play, they were also the musicians hired by Hamlet. During
the rehearsal of Shahryar, Hamlet invited them to the forestage to help with the practice. The
frequent pauses of the music as Hamlet and his friends were constantly giving commands created a
humorous effect. After the intermission, King Claudius celebrated his marriage with Gertrude with a
prom. The characters danced to music that shifted between Elizabethan court music and Despacito,
the most popular song on Youtube. The actors also shifted between Baroque and street dance
according to the music. Such unexpected

Changes in Arabic Societies During teh 20th Century
The early 20th century saw major changes in Arabic societies, which initiated a new cultural order
that changed the lives of men and women alike. The sweeping changes associated with this period
were catalyzed by a massive immigration from the countryside into the rapidly expanding urban
centers of the region. There exist a variety of contributing factors to this migration: systems of land
inheritance that fragmented land into smaller parcels (decreasing an already declining income per
capita); the world–wide economic crisis of the 1930s that further crippled the income of farmers,
and the disappearance of sustainable jobs. As a result, millions of rural dwelling peoples flocked to
the cities where the prospect of employment was most probable. The population of cities such as
Cairo grew at an even faster rate than that of the country itself, surging from 800,000 to 1,300,000
between 1917 and 1937 ( Hourani 335). This rapid increase led to a change in the layout of the
cities, forming a variety of different, class–dividing quarters. Furthermore, the inter–mingling of a
variety of different cultures and nationalities in these major urban centers stimulated the formation
of a new era of social norms, especially in Muslim societies. During this time of expansion, the
general population became more literate, necessitating a large increase in the number of books
issued and printed. Literature of all kinds was provided to a hungry audience, including textbooks,
works of

Arab Representation in the Media vs. the Internet Essay
Arab Representation in the Media vs. the Internet
The Arab culture is one that traces far into religious and cultural roots. Family is considered the
most influential, supportive, and important aspect in Arabic life. The value held on religion has had
such a grave effect that even laws have been established following various religious guidelines.
Basically, the Arab culture is not what most have come to understand. Stereotypes perpetuated by
the media and press have had more subtle effects then outright violence. They shape a social climate
in which all Arabs are treated as potential terrorists. Very few Americans actually view Arabs in a
positive light. This barbaric reputation is primarily due to the one–sided depiction of ... Show more
content on Helpwriting.net ...
I have also come across many news web sites that only give a negative portrayal of Arabs. So, it is
obvious to see that the Internet gives a wide range of outside and inside views.
Various Highly Stereotypical Areas of the Media
Hollywood is probably the epitome of stereotypical Arab representation. The movie True Lies
concerns Middle Eastern affairs. It only gives a "terrorist like" image of Arabic people. The whole
movie is based on trying to resolve a terrorist plot. Another movie, Three Kings, also negatively
stereotypes Middle Eastern people. Only once or twice during the movie did I see an Arab utter a
few English sentences that actually made sense. The entire movie revolved around the gulf war and
a fictional plot of smuggling gold. I have grown up viewing these images of my culture. What was I
supposed to think at a young age when all I saw were images of my people doing things that I was
told were evil. How am I supposed to shape my own identity around this preset coating of violence
on my culture. Due to this, I have attained many negative examples of my people. I can't even begin
to explain how tarnished my Image of Iraq (my country of origin) has become due to the
brainwashing depiction of it on the news. All I see are people who suffer and only want freedom
from this "jail like" country. I have had no desire to visit my homeland because of this. It is sad that
I have to

Essay on The Arabic Invasion
Early history of Islam is marked by a remarkable political will to consolidate the fragmented tribes
of the Arabian Peninsula. Accordingly, it emerged a unified polity and administration, first under
Prophet Muhammad and then the first Caliph Abu Bakr that set the stage for the early Arab
conquests. The conquests continued unabated during the reigns of Caliphs Omar and Othman, and
then by the Umayyads and the Abbasids and other Muslim dynasties that established strong centers
of power in the world. By the 11th century AD, the Islamic society could boast of a number of
cultural and technical centers of leaning with eminent scholars of all the known disciplines of the
time. Thus, when the Arab–Islamic armies invaded distant lands, they ... Show more content on
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The Church was also vibrant but largely in acquiring lands for donor's salvation, to the extent that by
the end of Carolingian era, over one third of the land of Gaul belonged to the church. The Arabic
culture, politics, and economy influenced Europe tremendously. The Arabic conquest of Spain
shows a great example for its succession. The kingdom of "Al Andalus" displayed political
centralism; it became an important location for trade It is also true that conquering armies too are
affected by the culture of the conquered lands. The Abbasid period also witnessed the Muslim
Agriculture Revolution and the Scientific Revolution during the reigns of al–Mansur 9754–775,
Harun Al Rashid 786–809 and Al–Mamun 809–813.Thus, when Crete was conquered in 827 AD,
the Arab civilization was surely at its peak.
Initially, indeed, the Arab society was not an ideal social and cultural set up and the Muslims were
aware of the fact that contemporary civilizations are far superior. To fulfill the requirements of a
developing intercontinental empire they adapted at a large scale. They tried and benefitted liberally
from Babylonian, Hellenic, Roman, Persian, Indian and Egyptian civilizations. The rich heritage
thus gathered was judged and reinterpreted in the light of contemporary demand and they never
shied away from experimenting and upgrading. They updated math to calculate inheritance and
taxes, made innovations in architecture for

“There’s no one here yet and the floor’s completely...
"There's no one here yet and the floor's completely engulfed, we're on the floor and we can't
breathe." Those were the words of people who died on September 11TH. For many years, Arab and
Arab–Americans are one of the most stereotyped in America. Many of these stereotypes have been
created by events that have happened throughout history. Stereotypes are an image of a particular
type of person or thing. Events in history, such as the September 11th terrorist attacks, the Patriot
act, and the Iranian hostage crisis, have perpetuated a negative image for Arabs in America. Arabic
culture refers to "Arab Countries" of Western Asia, and North Africa, from Morocco to the Arabian
Sea. Many people have ideas of Arabic culture is. But what really ... Show more content on
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The article "Time to Get over the Iran Hostage Crisis" by Stephen Kinzer, tells about the events
during the hostage crisis was all about how the militants took over the embassy. The influence of the
crisis is that they are still not treated with respect. The impact was awful for example "Ever since
then, the image if Iran among most Americans has remained negative."(Kinzer) This quote explains
how after the crisis Americans never really forgave them. I think it is time for people to forgive but
never forget. This experience has made is stronger but they do not deserve to be treated unfairly.
Over the past years, many events have perpetuated images in Americans mind that all Arabs are
terrorists. The most recognizable event is 9/11. Ever sense then the country has been more cautious
about terrorist attacks. There has been more security at big events. The TSA has more security
checkpoints passengers have to go through for example the explosive detector which you have to
walk into it and stand with your arms out and it shoots air up. What it looks for is explosives.
Another thing that stared after 9/11 is screening. They are people who watch passengers go through
security and if someone looks like they might have an alleviative other than flying they go through a
screening. In a show called "30 days" a man had to act like an Arab for thirty days. Before he left he
had to dress like an Arab. When he got to the airport people looked at him funny and even though he

Differences Between Michael And Kashua
Thus it is clear that both Michael and Kashua explore complex human emotions that arise between
individuals despite their surrounding environment. From the Arab perspective and from the Jewish
perspective, these forbidden relationship bring together two, fully human people. Therefore, the idea
that in Israeli literature "Arab characters are [...] synthetic stereotypes, not individual, "full" people,
based on real observation" could not be more false when it applies to Michael. Indeed, as Michael
and Kashua depict, a loving, committed relationship cannot form unless both parties involved
experience the same deep, human emotions that constitute "love." As the reader sees in a story like
Nomad and Viper, Perry's characterization of the "other" ... Show more content on Helpwriting.net
...
As an Arab Jew, Michael in particular spent a considerable part of his life writing in Arabic, before
switching to Hebrew as Ami Elad–Bouskila highlights in "Arabic and/or Hebrew: The Languages of
Arab Writers in Israel." Elad–Bouskila explains that in other parts of the Arab world, individuals
"saw no contradiction between being Jewish and being members of the Arab culture." This changed
in Israel, where the differences between Arabs and Jews are more deeply ingrained in society. It is
interesting to see how this language barrier that many Arab and Jewish writers have had to confront
appears in their writing as well. For example, in both Dancing Arabs and A Trumpet in the Wadi, the
characters at times struggle to fully understand each other due to linguistic miscommunications.
This would inevitably affect two individuals' capacities to love one another, thus Kashua and
Michael add a new layer to an already complex set of emotions through their use of Arabic and
Hebrew. In A Trumpet in the Wadi, Alex says to the grandfather, "Please [...] I don't understand
Arabic," to which the grandfather replies, "And I don't understand you." Moreover, in Dancing
Arabs, Eyad talks about how difficult it was for him to "learn to pronounce the letter p." Thus, Elad–
Bouskila, Michael, and Kashua all

Stereotypes in the American Media Essay
Stereotypes in the American Media
Propaganda is an effective device that is used to influence and manipulate human behavior by
appealing to emotions. When propaganda is combined with stereotypes, it usually produces negative
results. A simplified view of a group of people, spread by mass communication can cause people to
be more narrow–minded and can alter their perspective. Living in the Information Age, people are
exposed to a constant stream of ideas and images. These ideas can reflect the views of those with a
hidden agenda. They can also produce a generality about something that people are not familiar
with, therefore readily accept the stereotype. There are many examples of propaganda from recent
times that include stereotypes ... Show more content on Helpwriting.net ...
When the movie "The Siege" starring Bruce Willis and Denzel Washington premiered in 1998, it
was met with protest in Michigan. Nizam Arain, who belongs to the Muslim Community
Association thought that Hollywood went too far with the Arab stereotype. He was quoted as saying:
"To have the American public aware of the existence of Muslim terrorists is the job of the news
media. But the purpose of the film is entertainment" (CNN 1998). After September 11, 2001, Arab–
Americans were the targets of hate. "Mosques were firebombed, Arab–Americans were vocally
abused and physically attacked, and at least six persons of Arab descent were murdered" (Lester
2002). This can be attributed to the false stereotype that the media created that all Arabs are
terrorists, because that is what they are predominately portrayed as.
The 2003 War with Iraq also bred further stereotypes in the American media. Those who expressed
the view that they opposed the war were labeled "un–American' and 'unpatriotic' and even
supporters of Saddam Hussein. The mass amount of American symbolism, from the radio waves
filled with 'God Bless America' to a surge in anything that incorporated the American flag, was
propaganda to encourage people to be 'more American' and unite behind the President in

Immigration Laws And The United States
Immigration laws have resulted in a situation where many illegal immigrants live and work in the
United States. Yet, it is an important issue that has been blown out of proportion by the media and
politicians. Here in the United States, Syrian refugees have enriched our cultural growth into a more
diverse and positive outcome and have enhanced our influence in the World. However, Americans
have responded to their arrival with violence and hate towards them.
In the late 19th century, the Arab world was under the Ottoman Empire. The United States chose to
classify this certain group as Arab immigrants along with others that were under this empire
including Turks, Greeks, and Armenians. Despite that the ruling Ottoman authority was Islamic,
they were seen as Turks and the vast majority were Christians. At the turn of the twentieth century,
Arabs became more associated with being Muslim and Syrians were labeled as Christians, which is
why Syrians were seen as more favorable. In the 1900s, the Chinese Exclusion Act identified those
who were considered white or not. This was important because once stated that a person is "White",
they can become a naturalized citizen. According to Encyclopedia of Race, Ethnicity, and Society,
Richard T. Schaefer says, "In 1914 George Dow was denied U.S. citizenship by a judge on the
grounds that he could not satisfy the prerequisite of being a "free White person." The decision was
reversed based on the argument that Syrians were in fact members

Ap World History Compare and Contrast Essay Indian Ocean...
Anonymous
Unit 4
During the period of 600– 1450, the eastern hemisphere was connected through many trading routes.
Although both the IOT and SR resulted in immense wealth being created, the IOT promoted islam
through its ocean voyages and the SR supported Christianity through the overland routes, and it had
more drastic effects on society. The SR and IOT were profiting in immense wealth due to being
exclusive traders. When the Crusaders or the Christian knights from Western Europe came to the
ME, in order to claim back their holy city Jerusalem, they were awed in wonder as they saw how
spices came and went, and the transfusion of many enlightening ideas took place. They witnessed
Arabic numerals, philosophical ideas, and even ... Show more content on Helpwriting.net ...
Saffron proved to be an equally important trade because of the high value that was placed on it. Not
only did it add intense and wonderful flavor to food, but during a time where there were no
refrigerators, saffron helped preserve food. Slaves, another major source of trade, had the strongest
influence since they were the most valuable "goods" and they were the most traded/bought goods.
Slavery not only played a key factor then, but would do so in centuries to follow as well. The SR
promoted the influence of Christianity, mostly because its final destination was Rome. After the
Roman Emperor Constantine converted to Christianity, a large portion of Rome did so as well,
resulting in Rome becoming a Catholic state. After many goods arrived in Rome, from places as far
as China, cultural diffusion occurred as a result. Also, the Crusaders influenced the road as they
ventured on recapturing Jursalem. In the SR, the major goods that were traded were silk and
porcelain from China, and horses from Persia. Silk, of all the goods listed, was the most important,
not only because of its value, but also its quality, which resulted in the SR being called the "SR".
However, extremely unlike like the IOT, the SR had a disastrous effect due to Mongols passing off a
disease called "Black Death". It had a

Apologies strategies used among American and Arabic speakers.
Apologies strategies used among American and Arabic speakers. literature review Apologies are
generally explained as ways to remove misunderstanding and show respect between speakers in
order to avoid embarrassing situations, or make reparations in daily communication. However,
scholars have found that "apology" is defined differently dependent upon the cultures of the speaker
and hearer. Finnegan (2012) and Holmes (1990) believe that apologies function as meaningful social
acts that not only repair relationships, but also effectively convey feelings. On the other hand,
Olshtain (2000) believed an apology is basically voluntary humiliation of the speaking individual,
and Goffman (1967) said apologizing causes an individual to ... Show more content on
Helpwriting.net ...
1989). Olshtain & Cohen (2000) also demonstrated an additional two strategies, and classified them
into two categories: a denial of the need to apologize, and a denial of responsibility. Detemr (2000)
further added another strategy: postponing the apology. Owen, (1983) thought of an apology as a
remedial move, therefore he offered three explicit types of apology: utterances that consist of the
word "apologize" or its variations; utterances that carry the word "sorry"; and utterances that start
with "I am afraid" followed by the sentence. Scholars concentrate on different cultures because each
culture's strategy of apologizing, and language being used, is different. Also, many researchers
conducted research on apology strategies in different languages, taking many variables into account
such as: politeness strategies used, how cultural values affected the recognition of an apology,
gender, the factors that have an impact on in the choosing of a certain strategy, and the strategies
used by native and non–native speakers of English. Olshtain (2000), made a comparison of the
apology strategies use by the speakers of English, French, German, and Hebrew. She found a
numerous similarities in choosing expressions of responsibility. Ultimately, she found that various
languages will recognize apologies in similar ways. Additionally, Sugimoto (1997) compared the
apology styles of 200 American (79 males and 121 females) and 181

Arabizi Effects on the Arabic language
'Arabizi' Effect on the Arabic language
A focused study at the American University of Sharjah
Table of Contents
I. Introduction 3
II. Literature Review 4
III. Research Question 11
IV. Methodology 11
V. Results 14
VI. Discussion 18
VII. Conclusion 21
VIII. References 23
IX. Appendix 25
I. Introduction: Whenever you walk at the campus of the American University of Sharjah, you will
definitely find the young Arab girls wear trendy Western dresses as well as the Arab boys wear
stylish Western clothes. And even students with more conservative dresses seem more Western than
Eastern. No matter how young Arab people wear or look like nowadays, they even tend to be
different in the language they use in typing and communicating. ... Show more content on
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However, Kesserwani strongly believes that Arabizi might have severe cultural and linguistic
consequences (Salhani, 2013). Education System and Language
The impact of Arab's over–reliance on English–based technology has affected many other critical
aspects of Arab society. As Warschauer explained throughout his book, university–level courses that
are taught in English are expanding nowadays to further include other linguistic courses such as
Arabic. Consequently, parents are forced to register their children in English–based schools so they
can afford a good job in the future and maintain a high status in society (2002). However, this desire
for upward social mobility has led to "cultural–linguistic dualism" (Findlow, 2006). Therefore, Arab
youth can speak, interact and even live with a linguistic mixture of Arabic and English. However,
this phenomenon can lead us to recognize these dramatic concepts "language death", "language
loss", "language decay" and even "linguistic genocide", which convey the increasing concerns about

the future of the Arabic language (Findlow, 2006).
Education has a critical role to play in the discourse of how the Arabic language is rapidly
disappearing from new generations' lives and heavily displaced by English. Schools nowadays in the
Middle East adopt English as the major language of teaching and as a consequence they are teaching
Arabic to Arab students as a foreign language:

Essay Review Of ?Lawrence Of Arabia?
Review of 'Lawrence of Arabia'
The movie Lawrence of Arabia had many interesting aspects about it and, according to sources, is
very historically accurate. Taken place during WW&#61513; with the feud between British and
Turkish forces over the Suez Canal, the movie reflects a life of an individual who tries to do
something about the injustice of the Arabian people. David Lean depicts Lawrence or El Lawrence
as the tragic hero of the biography in order to make the story more enchanting to the reader.
Lean depicts Lawrence as the classic tragic hero by first making him of noble race. Lawrence
himself is enrolled in the British army and is stationed at Cairo. Lawrence, ... Show more content on
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Another trait of a tragic hero that Lean depicts Lawrence of having is a tragic flaw. Lawrence's
tragic flaw is quite obvious in this biography, it is simply that he believes he can make Arabia an
independent state. Little does Lawrence know, because it would seem almost impossible to make all
of Arabia agree under one government. Lawrence is displayed as a tragic hero who's only wish is to
promote the miracle of Arabian independence. He tries to show the world as well as the British that
the Arabians are worthy of independence on a number of occasions. First, he takes fifty warriors
from Prince Feisel across the Nefud Desert to Aqaba to take it from land where the Turks would not
expect it. Lawrence does this to show everyone that the Arabians are not worthless and deserve and
independent state. To the amazement of everyone he makes it across the Nefud Desert and takes
Aqaba with the help of a local tribe. Another incident(s) of Lawrence trying to prove the worth of
the Arabians is the ambushing of trains. In order to prove the worth of the Arabians, Lawrence tries
to involve them in the ambushing of trains, to prove they can survive on their own. To his dismay,
the Arabians show him just what is going to happen when, after they loot the trains and take
everything they need, they go home.
Lawrence's last two traits of a tragic hero are that of recognizing your flaw and dying as

The Arabs By David Lamb
People look through the eyes of the beholder when they regard others on this planet. It is no small
thing to forget everything that you have learned when meeting neighbors. Humans form
preconceived notions and in that, make choices and judgments on others. This is human nature,
trying to figure out, understand, what others are like so we can figure out how to relate to them.
David Lamb's book The Arabs is a learned look at the Arab culture through his eyes. David was a
correspondent and has been all over the world. As a reporter he has used his ability to merge with
the cultures he reports on, to get an overall picture that he presents. The Arabs, by David Lamb
seems to try and give an accurate presentation of the current world of the Arabs, but does reinforce
some of the Western stereotypes in his book. Lamb opens up about everything he sees, but what he
cannot ignore is the Muslim religion Islam. "But the Arab remains always the Arab, a man held
hostage by religion and culturally obsessed with identity". This opening statement describes what a
lot of Westerner's feel when it comes to talking about the Arabs, and that is their faith is the Arab.
The West has a hard time separating the two and Lamb made no real try. In fact he explains the
Arabs, through their faith, is the reason they actually do many things. While Lamb is in Cairo he
talks of how the city is in downturn. The phrase that sticks out is "the IBM Syndrome: inshallah (If
God is willing), bokra

Taking a Look at the Arab Culture
Islam is the religion practiced by the Saudis and it governs the personal, economical, legal as well as
political lives. Islam basically started in Saudi Arabia. Many Muslims visit the country every year to
perform pilgrimage of the Holy Kaaba.
Among the obligations of Muslims, prayer comes first. As a Muslim, I pray 5 times in a day. Friday
is a holy day for Muslims. Most of the companies consider Friday and Thursday to be their
weekend. During Ramadan, Muslims observe fast starting from dawn till dusk and they are allowed
to work for only 6 hours in a day.
Where family values and culture is concerned, the tribe and family are basis of social culture. It
could be even seen in the naming conventions that we, the Saudis, tend to be cognizant of heritage,
clan, nuclear family and our extended family. We take responsibilities toward our families very
seriously. The families happen to be quite large and extended family happens to be very close. An
individual derives assistance and social network in bad times from his family.
When it comes to Arabic language, it would be worth mentioning to say that during Middle Ages,
mathematics and science received great boost in Arab–Islamic far–flung civilization, that stretched
as far as Asia. With the passage of time through commercial, scholarly and military contacts, Europe
also absorbed learning of the more advanced civilization. Contacts with Arab world did play
important role to simulate Europe's intellectual and cultural renewal in

I 'm Considering Becoming A Sports Fan
We come across many different cultures and fashion in our society. Some may indicate that the
culture influences one's fashion while others may oppose and state that each aspect stands alone.
Fashion and culture fall into the following identity categories: chosen and assigned. Culture affects
many parts of an individual, in some cases you can determine an individual 's culture by their speech
and clothing; in addition to traditions and the environment in which they were raised. Whereas
fashion may be impacted by culture and tradition, but it may also not interact with culture at all.
When it came to Arab culture there were many restrictions and less freedom with appearance and
fashion. Even though the Arab culture may have many restrictions when it came to fashion it has
been modernized. The Arab culture prohibits a few dress codes that may be considered norm in
American culture. As an individual who grew up in an Arab culture household you have to adapt to
the culture and rituals. Just as Andy Hinds mentioned in his article, I'm considering Becoming a
Sports Fan How Do I Pick a Team? "In both of these exchanges, I had that old familiar feeling of
not having a clue about something that was supposed to be important to me as an American male." It
may also prohibit multiple actions that may be dealt and interpreted in other cultures in a different
way. Arab culture is made up of hundreds of years old traditions. Many fashion styles are considered
disintegrating in the

Essay on Racism in Disney's Aladdin
Racism: discrimination which exemplifies stereotypical differences between the ethnic groups to
which people belong. While Disney animated films are the ideal family movies, it is undisclosed to
many that such racism is being portrayed. Disney's movie Aladdin (1992), "was a high–profile
release, the winner of two Academy Awards, and one of the most successful Disney films ever
produced" (Giroux, 104); however, what is often disregarded is the obvious depiction of careless
racism towards Arabs seen in the illustrations of the characters, the statuses into which they are
placed and the lyrics of the opening song near beginning of the film. Furthermore, with the movie
disguising itself as innocent and wholesome, children are exposed to these ... Show more content on
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One Arab merchant even tries to cut off Jasmine's hand when she doesn't have money to pay for an
apple she gave to a hungry boy. Not once in the movie does it show a wealthy man living outside the
palace among civilization. This is not only unrealistic but it is also very insulting towards the Arabic
culture. When it comes to the illustrations of his popular characters in Aladdin, Disney proves to be
quite racist. Most of the small–part, background characters and especially "the bad guys", such as
Jafar and the palace guards, all have incredibly distinct Arabic appearances. Every one of them
stereotypically consists of "beards, large noses, sinister eyes, and heavy accents, and they're
wielding swords constantly" (Giroux, 104). In contrast, Aladdin the hero, looks and talks like an
All–American man. His skin is pale and he wants to be addressed as Al, which is an American name
rather than Arabic. He does not have a beard, big nose, turban, or accent. The key point in this
illustration is that Disney is establishing that Aladdin looks right for the part of a hero, while Jafar
looks right for a villain." Jack Zipes, author of the essay "Breaking the Disney Spell", clarifies that
"though the characters are fleshed out to become more realistic, they are also one–dimensional.
There is no character development because the characters are stereotypes, arranged according to a
credo of domestication of the imagination"

The Identity Of The Arab Nations National Identity
"Cultures in MENA are traditions, beliefs, and behaviors shaped by history, religion, ethnic identity,
language, and nationality". MENA consists of a mix of ethnic, language, and religious groups. The
diversity of these groups allow for cultures to co–exist in the region. The family is very import and
the values that come from having strength in a solid extended family allows for respect, honor, and
loyalty. Religion plays a huge influence in the daily lives of the people in MENA.
"Language, culture, social, and political, economic interests, and a collective memory of their place
and role in history. The logic of nationhood is frequently being formed and reformed, reflecting
changing conditions and self–conceptions; together these deny total separation as well as complete
incorporation in the way communities relate to one another is fortified by shared images and
origins" (Barakat, Halim). The national identity of the Arab Nations national identity is said to be
focused on language. Albert Hourani stated in his most famous book, "Arabic Thought in the Liberal
Age" by Albert Hourani asserts that Arabic people are more focused on their language more than
any other peoples of the world." This theory is also stated by Jacques Berque, saying "the East is the
home of the word the Arabic language does not really belong to the world of men; rather, it seems to
be lent to them," and that "Arabic writing is more suggestive than informative."
The origin of Arab identity as relating

What Is Nonverbal Communication In American Culture
As the Middle East continues to be ravaged by war and extremist threats, over 1.2 million Pakistanis
have been displaced, primarily due to insurgencies in north–west Pakistan. After traveling through
Iran and Turkey by foot and bus and finally spending two years in a refugee camp in Greece, a 40–
year–old Pakistani teacher, her husband, and two pre–teen children finally arrive in the United
States. As they begin to settle into their new home, an organization I work with has enlisted me to
aid them in transitioning to their new home. They self–identify as followers of Islam, observing
most all rules of the faith, yet are unadmitted unsatisfied and distant in their faith.
Communication Elements While relating with this mother and her family, an understanding of their
cultural context as it pertains to communication is key. Subtle to observe yet incredibly vital, non–
verbal communication shapes the majority of interactions and is especially decisive when working
cross–culturally. In this cultural context, heavily influenced by the Islamic faith and the Arab cluster
... Show more content on Helpwriting.net ...
Though they would have witnessed other fashions and standards of modesty within Greece and the
U.S., in order to show respect and create an atmosphere of comfort and understanding, respecting
and abiding by their rules of modesty in fashion is one of the largest non–verbal ways to
communicate friendship and acceptance. Working from the general Pakistani framework of modesty,
I, as a woman, should be intentional to dress myself with loose clothes that cover my arms and
ankles when meeting with the mother and her family, as well as maintaining consistent general
modesty to be prepared for any unexpected encounters. Furthermore, when entering their apartment,
it's important to recognize that most Pakistani families take their shoes off when going inside and to
follow their

The Arab American And Socioeconomic Success
Coming from an Arab American household, there has always been an emphasis on higher education
and higher socio economic status. I believe that it is something that can be found in various Arab
American Communities in the United States and these standards set in the household show when
you look at the statistics as to where Arab Americans stand on both educational and socio
economical scales. This paper will look into the history of Arabs in the United States, as well as the
demographics of the Arab community in the U.S, and cultural and physiological backings that may
all have influence on education. My goal for this research paper is to find the reasons behind the
Arab American strive for education and socioeconomic success and whether the Arab culture has a
positive or negative influence on the success of Arab Americans.
Rationale
The importance of cultural recognition has always been a big part of my life. Growing up as an
Arab–American in the United States has taught me to be more aware of the numerous diverse
cultures that collectively make up this country. The foundation of communication between these
cultures is simply cultural awareness. When one is aware of the differences of their neighbors it
allows them to be more perceptible to understanding them and those differences. Reaching my
adolescent years I was presented with circumstances where many associated my culture with my
religion, continually I clarified the difference between one's cultural and religion being

Arab Americans Essay
Like other ethnic minority groups in America, Arab Americans face daily challenges in their overall
development and well–being. These challenges take the form of discrimination, stereotyping, and
general negative reactions to them as an ethnic group. Arabs, Arab Americans, and Muslims are
often stereotyped in movies as sheiks, barbarians, or terrorist. As many Muslim Americans are
visibly culturally distinct, it would be of value to explore whether attitudes of non–Muslims toward
Muslim Americans resemble attitudes expressed by European non–Muslims toward members of
these minority groups. Biases The cultural bias in reporting is prevalent in major US media outlets.
For example, on 1 October US news station, NBC reported that "three US soldiers" and "several
Afghans" were killed in a suicide attack in Afghanistan. Viewers were ... Show more content on
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American counselors often do not have an understanding of Arab culture which goes beyond the
stereotyping in the popular media. There may be more acceptances to holistic approaches that
incorporate family and religious or social community. The counselor needs to be open exploring
spiritual beliefs, and the use of prayer, or fasting to reduce stress. Cognitive –behavioral strategies
might be productive. Intervention needs to be sensitive and culturally relevant such as generation in
the USA, social class, the environment the client lives/grew up in. Because of the role of fate in the
teachings of Islam, Arab Americans are thought to be survival–oriented rather than insight–oriented.
Some authors suggest that therapies focused on insight tend to be ineffective and counterproductive
with this population and can be highly anxiety provoking because of the conflicts between
individual versus collective forces (Al–Abdul–Jabbar & Al–Issa, 2000). Arab Americans should be
given the opportunity to meet with a same–sex counselor (Eric,

Morality And Religion In The Stranger By Albert Camus
In The Stranger, author Albert Camus challenges societal beliefs related to morality and religion.
The main character, Meursault, does not experience emotion as the majority of society does. He is
seemingly unbothered by his mother's death, which many around him find disturbing. Meursault is
entertained by the simple things in life, and does not appear emotionally attached to much of
anything. His apathetic behavior is ultimately his downfall.
The story begins with "Maman died today. Or yesterday maybe, I don't know" (3). The lines
introduce Meursault's key personality trait, his indifference. He simply states the facts and has little
emotional expression when talking about his mother's passing. At his mother's funeral, he felt others
expected him to talk and show emotion and it made him uncomfortable.
When he returns home to Algiers, Meursault carries on with life as normal. Over dinner one
evening, his neighbor Raymond tells of his desire to punish his mistress for infidelity, and asks
Meursault to write a letter to the mistress for him. Meursault agrees, saying "I tried my best to
please Raymond because I didn't have any reason not to please him" (32). While Raymond is a man
of questionable morals, he acts with purpose. Meursault, on the other hand, acts with mostly passive
indifference, doing things simply because he doesn't have a reason not to do them.
The next afternoon, Raymond calls Meursault at work and tells him about a group of Arabs
following him, and that

Arab American Culture
Arab Americans are defined primarily of their religious identity and they reside in all 50 states. The
first generation of immigrants from the Middle East dates back to late 1800s. The majority of
immigrants' population came from Syria, Iraq, Lebanon, Palestine and Jordan. Religion plays an
important role in the Arab society and most of their way of life is not necessary because of their
religion. Like many other immigrants, the reason these immigrants migrated to the United States
was to escape the religious persecution, an opportunity to build a better life. Majority of how Arabs
interact and the way their culture is has to do with the Koran and it is one of the foundations of
Islamic law. In the Arab American culture, family is an important aspect and everyone plays their
respective role. Fathers are the head of the households and are expected to provide for his wife and
children. The women has restrictive education and they help support the family by caring for the
house. Kids take on a role are taught by their parents depending on their gender. Boys are most
likely to follow the footsteps of the father to prepare to care for his own family one day. The girls
learn the basics of running a household. It is common for the children to live with their parents until
they marry or live with them to care for them as they age and can no longer care for themselves. The
Arab culture also value respecting the elders and they are often the decision makers in the family.
The family

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