Dante’S Inferno

Dante’s Inferno
Dante's Inferno – The Evolving Relationship between Dante the Pilgrim and Virgil the Guide
In Dante's Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever–
evolving one. By analyzing the transformation of this relationship as the two sojourn through the
circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is
clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the
work progresses, Virgil facilitates Dante's spiritual enlightenment, so that by the end, Dante has
ascended to Virgil's spiritual level and has in many respects surpassed him. In Dante's journey with
respect to Virgil, one can see ... Show more content on Helpwriting.net ...
We see Dante's first step is to acknowledge his inferiority to Virgil; it is to him he owes his modest
authorial prowess. This sentiment is understandable indeed. It is only natural for Dante to have
nothing but the utmost respect for the great poet who, having preceded him by thirteen hundred
years, merits such treatment.
However, when we couple Dante's intense reverence for Virgil with his plea for his help, our
understanding of the strength of his faith is enhanced. The Pilgrim invokes Virgil thusly: "O famous
sage, [help me] to stand against [that beast], / for she has made my blood and pulses shudder" (I.89–
90). Perhaps one can account for this behavior by noting that Dante, being heavily disoriented, upon
seeing Virgil, whom he initially perceives as being a mere apparition, feels in the Guide something
supernatural which compels him to seek his aid in defeating the she–wolf. However, Dante's
remarks and behavior fall perilously close to blasphemy. Instead of unduly flattering Virgil (who by
his own admission, "was a man", and a pagan at that) and asking his assistance, the ideal Christian
monotheist would seek refuge in God. The concept of placing one's complete trust in God, manifest
in such exemplars of faith as Sir Gawain of Camelot and Boccaccio's Griselda, is an essential
component of Christianity. Indeed, Gawain's fall
... Get more on HelpWriting.net ...

Divine Comedy Analysis
In the Divine Comedy, Dante is lost in the dark woods at the bottom of mount Delectable. This
place fills him with great fear so he looks for a way out. In an attempt to leave this fearsome place
Dante tries to climb the mountain but because he is unworthy he is blocked by a leopard, lion, and a
she wolf. The mountain represents heaven and he is block by three animals that represent deferent
sins, a leopard which stands for fraud, a lion that stand for violence, and a she wolf that stands for
lust. Then he runs into Virgil who was sent by Beatrice, the women he loved that died years earlier.
Beatrice sent Virgil to help guide Dante to heaven to see her and to become worthy of God and
Heaven. Dante had the option to either go see Beatrice and become worthy but would have to go
through hell to do so, or he can stay in the woods without Beatrice and be unworthy of heaven.
Dante decides to follow Virgil into the depths of hell, motivated by the fact be will once again be
reunited with Beatrice. Virgil then leads Dante to right outside of hell called, "nowhere". This place
is for those who never made a choice in life.These people are being punished with insects and
follow banner at a fast pace forever. Then they enter the first circle of hell, Limbo. This is for people
who neither rejected or accepted Jesus. They are not physically punished but they would not be able
to see God. They went through the second circle of hell, Lust. These people who are here were
overcome by lust

Dante's Inferno Research Paper
The plot and structure of the Inferno correspond with the progression of sin and its punishment or
contrapasso. The sins proceed from minor to major ones with the various regions of Hell
corresponding to the types of sin.
Dante's Inferno is designed like a funnel or cone, created by the fall of Lucifer to the bottom of Hell.
The funnel is composed of nine circles. The first circle is the widest whereas the ninth circle is the
smallest and narrowest. Each circle is reserved for different classifications of sinners. The major
divisions of the Inferno are Upper Hell, Lower Hell (the City of Dis) and the Center of Hell (the
Ninth Circle).
The nature of the sin also determines the physical environment in which the punishment is
dispensed. ... Show more content on Helpwriting.net ...
In Circle Eight, known as the Malebolge (evil pockets), we witness major fragmentation dividing
the sins of fraud into ten different categories or ditches (bolge) each with their own punishments.
We see barraters, thieves, robbers, and hypocrites in this section of Hell. The amount of sinners in
this circle is unyielding and adds to the bizarreness and disorienting nature of the atmosphere and
the escalation of violence.
The center of Hell or the Ninth Circle is the sins of treachery. In this lower bowel of Hell there is
less action and less stories. Rather than being hot, this area is freezing cold and many of the demons
here are giant–sized (XXXI. 31–43). Dante's use of giants is symbolic. Giants are stereotyped as
unintelligent and sin committed in these deeper regions of Hell was indulged without intellect.
For each circle and division of the Inferno, there is a contrapasso or a punishment that fits the crime.
The punishment administered in Dante's Hell reflected the sinner's crimes committed on earth. At
times, the contrapasso was extremely similar in nature and other times a mirror

Dantes
August 20, 2015 3.2.13 Practice: Revision Strategies The tempest one of the most difficult
Shakespearean works in my opion to stage, from its stormy, chaotic first scene to its sureality to its
ambiguous resolution, with Prospero facing his silent, treacherous brother and renouncing the power
that has made every action in the story possible. Potent language remains the central force and
mystery of this fathomless play. Prospero speaks almost a third of the lines in The Tempest, and
controls the amount of speech every other character on the island has through manipulation and
magic. Prospero's narrative of how he came to the island, what he did once there, and what he is
owed for this history, goes largely unchallenged in the text. Yet ... Show more content on
Helpwriting.net ...
I think that what Prospero is doing here has much to do with the process of the Othering as a method
to make a binary opposition so that he can justify all his brutal and inhuman actions towards
Caliban. Bartolomé de Las Casas– 16th–century Spanish historian– talks about this process of
Othering or let's say considering the Others to be barbarous just because they cannot speak fluently
the language of the Colonizer's, just like what Prospero does towards Caliban, and he argues that it
is not just, because the Others can also consider us as barbarous for not knowing our language:
Prospero teaches Caliban to speak his language, but never gives him access to his books. There is no
indication that Miranda ever sets her hands on these fabled tomes, either: Prospero controls the
reality of both Caliban and Miranda through language and stories, giving them no other means of
education or perspective. Caliban, forced to use the language of his oppressor, resorts to curses, and
knows that the way to destroy Prospero is through his books, telling Stefano and Trinculo to burn
them before they kill him. These books have an

The Divine Comedy Dante By Dante Alighieri
Perfection. Society has been taught to strive for that and normally perfection is accompanied by a
religion that exemplifies it and the reward tends to be unimaginably amazing. The problem is that no
one is perfect, and because there is no way to measure that we try our best or we give up and follow
other paths. Dante Alighieri, born in Florence, Italy in 1265, was born into a very power hungry age.
Morality was not very high on someone's to–do list. In the Divine Comedy Dante makes a point of
writing about those that have done him wrong and placing them where the "belong". But Dante does
not only expose the bad people in his life but the bad people all over the world and he also includes
himself. Dante writes his book to scare others ... Show more content on Helpwriting.net ...
Justice the founder of my fabric moved: To rear me was the task of Power divine, Supremest
Wisdom, and primeval Love. Before me things create were none, save things Eternal, and eternal I
endure. All hope abandon, ye who enter here." This phrase needed to be proclaimed for the story to
go on because it established the road for the poem. The phrase divulges that Hell is almost like a
city where there is interminable pain and suffering and anguish. In Hell there are nine circles and
each of those circles is centralizes it's punishment around a type of sin. In the first circle it is called
Limbo where the unbaptized and virtuous pagans are grieving all day every day from not being with
God. The second circle was for the lustful who are blown around by a never ending and violent
wind. In the fifth circle are the Wrathful which contain those who were angry and did not let things
go. In the fifth circle is a man named Filippo Argenti, a man who Dante hated and wished more
punishment upon. Dante got his wish. Circle VI embodies the Heretics and where Farinata, Dante's
enemy in politics, resides. Both Filippo and Farinata did Dante wrong but that is not the only reason
they ended up in Hell. They ended up there because they sinned and the punishment fit their sins.
Dante not only punished the

Suffering In Dante's Inferno
Throughout the fast–paced lives of people, they are constantly making choices that shape who they
are, as well as the world around them; however, they do not often think about the consequences of
the little decisions they make every day, such as the result of eternal suffering. From those who were
neither good nor bad all the way to Satan himself, Dante takes the reader on his calculated and
detailed journey through hell in his attempt to reach salvation in Inferno, the beginning of the
Divine Comedy: a trilogy of poetry by Dante Alighieri.
The tale begins where Dante finds himself alone in the Dark Wood of Error, or Limbo, having
strayed from the "True Way" (Alighieri 4). He attempts to climb the Mount of Joy but is faced with
three beasts, ... Show more content on Helpwriting.net ...
The sins in these Bolgias include Seducers and Panderers, Flatterers, Simoniacs, Fortune Tellers and
Diviners, Grafters, Hypocrites, Thieves, Evil Counselors, Sowers and Discord, and, in the last
Bolgia, Counterfeiters and Alchemists. The Panderers and Seducers are driven at an endless fast
walk by horned demons due to their making others do their will, the Flatterers sink in excrement,
the equivalent to their false flatteries on Earth, and the Simoniacs are stuck upside down with their
soles ablaze to a heat dependent on their guilt. The Fortune Tellers and Diviners have their heads
turned backwards so they can never see the future like they tried to on Earth, the Grafters are sunk
in boiling pitch to symbolize their sticky fingers, while demons guard them so they don't leave, and
the Hypocrites are weighted down by leaden robes that mimic the weight of their deceit in life. The
Thieves are in a pit full of monstrous reptiles who bind the hands with which they did their crimes
and are constantly stealing bodies from each other, switching between human and reptile with
nothing of their own. The Evil Counselors are stolen from sight within flames like they stole from
God's virtue and the Sowers of Discord are hacked and torn apart by a Great Demon with a bloody
sword just as they torn things apart that were meant to be

Comparing Dantes Inferno And Chaucer's Canterbury Tales
Dante's Inferno and Chaucer's Canterbury Tales are both tremendously significant literary works
that are still relevant to this present day. Dante's Inferno depicts one pilgrim being led into the
depths of Hell at the hands of a guide named Virgil. As the two descend into Hell, it becomes
apparent that Dante has strong religious opinions that influence his placement of several individuals
into the various levels of Hell. One thing he makes obvious in his works is that hypocrisy and
fraudulence are revolting characteristics. This piece of literature has the tone of darkness and
warnings. Because Dante was exiled from his native country of Florence by people who possessed
these characteristics, it only seems fair that these people have their own special places in Hell.
Chaucer's Canterbury Tales, however, tells many pilgrim's tales as a means to pass time during their
voyage to Canterbury. The tale has a lighter tone to it, yet still has some of the same views and
convictions as Dante's; such as the disapproval of hypocrites and the drawing attention to fraudulent
religious figures. Chaucer's tale has a slightly more entertaining means of delivering a message
while ... Show more content on Helpwriting.net ...
According to poets. Org, "like most Florentines during his lifetime, Dante was affected by the
Guelph–Ghibelline conflict, a political division of loyalty between the Holy Roman Emperor and
the Papacy. On June 11, 1289, he fought in the ranks at the battle of Campaldino on the side of the
Guelphs, helping to bring forth a reformation of the Florentine constitution." (poets.org) After being
sent to Rome by the Pope, Dante learned of his exile from his native city after the Black Guelphs
took over and implemented their own government. Dante never returned to Florence. He died in
1321 in Ravenna,

Dante And The Road Of Humanism
Dante and the Road to Humanism During the Renaissance, the ideology of humanism became
extremely popular. After the black plague people presumed that God had abandoned them. As a
result, they began to search for their own answers through observation and experimentation; this
method was called empiricism. Through this, man began to place himself at the center of the
universe instead of God. Individuals began to embrace their own talents and spend less time
worrying about the next life and more living in the current one. Humanism was also developed from
a desire to re–live the Classical time period, or the golden age; therefore, the humanistic education
consisted of studies of Greek, Latin, art, music and philosophy. This contemporary way of thinking
inspired many philosophers and writers. Throughout Dante's work he emphasizes the concept of
humanism, and it is this work that influenced many other philosophers including Petrarch and
Boccaccio. Dante Alighieri was born in 1265 in Florence, Italy. Dante was an Italian poet, prose
writer, literary theorist, moral philosopher, and political thinker. In the thirteenth century, groups
called the Guelfs and the Ghibellines arose. The Guelfs supported the pope, and around 1290 they
divided into two groups, the White and Black Guelfs. Dante was closer to the White party which
was composed of merchants and traders; the Black group consisted of banking families. In 1301
Dante left Florence on a mission to gain more

Examples Of Malebolge In Dante's Inferno
"I was once loved and adored. I once shone brightly inside everyone ever created. I was heir to 'The
Powers', which allow you to influence anyone. I was once somebody, but now I am nobody. I am
despised among all races'. I am no longer the heir to 'The Powers'. I used to be known as Life, but
currently I am known as Malebolge, or evil ditch. Malebolge is also the eighth ring of Hell in
Dante's La Mappa dell'Inferno. I am, no, I was Life." Jason woke up with a start. He was dreaming
of Malebolge again. Who is she? He wondered. "Jason, honey, you awake?" said a muffled voice
from outside his door. Jason groaned. He woke up because of a nightmare and landed in another
one. "Yes mom, I'm awake." He answered. "Good," came another voice, his dad's. "we are leaving
in twenty minutes. Get ready and come ... Show more content on Helpwriting.net ...
"I was expecting you. I am Life, known to you as Malebolge." Jason only saw faint white light, then
he dared to ask. "What are 'The Powers'? Why me?" "My dear, you passed where others failed. You
believed in Life and passed through Death's illusions and lies unchanged. "The Powers' will let me
change the world. Remove pain and war. Spread the news to save me." Jason awoke mumbling
"Spread the news." Darren and Merva were mystified; without any further encouragement, Jason
told them what happened. "Mom and Dad, I don't have a long time to live left so I want you" Jason
said while pointing at his parents. "to spread the news." Two days later, Jason passed away. At his
funeral, his father said "Jason was a great boy. He said he was lucky to become sixteen years old
while struggling with level four leukemia. His final words were "Live life at its fullest, not only for
yourself, but for me too." Malebolge felt the chain's keeping her in this Hell loosen. "Jason did it!
Even though he committed benevolent suicide, I will make sure it was worth it. I am Malebolge.
No, I am Paradiso, or Paradise. I was nobody; however, I am now

##arison Of Creon In Sophocles 'Dante's Inferno'
In Dante's Inferno, King Minos uses his power to condemn humans to hell based on their sins. King
Minos seeks to use his power wisely, but Creon, King of Thebes in Sophocles' Antigone puts power
over family. Creon's self ambition is the driving force behind many of his ill–fated decisions. For
example, this flaw of excess greed inspires Creon to commit crimes against his own niece and son
that result in a tragic ending for all involved. Thus, Sophocles' Creon belongs in Circle Eight of Hell
with the Sowers of Discord.
First, King Minos defines each individual based upon their tragic flaw. This comes from Greek roots
because a fatal flaw is "a weakness by the character that brings apart their downfall."1 This is the
first step in passing judgement on Creon. Creon's tragic flaw is his pride and his over ambition.
Creon himself admits this,"That is true.... It troubles me. Oh it is hard to give in! but it is worse to
risk everything for stubborn pride."2 Pride is very dangerous because that leads to his over
ambition. Aristotle argues the need to have proper pride. When a person is in excess, they are too
prideful and their deficiency is that they are too short of humility.3 This excess in pride entices
Creon to test out his power, so once Creon gets hold of power, he is very unlikely to give it up.
Creon's tragic flaw of pride and over ambition led to his downfall and his place in hell.
Since Creon has a tragic flaw, he cannot be in Limbo with the Virtuous. In his Nicomachean

Canto Xx of Dante's Inferno
An Analysis of The Souls Damned in Canto XX from Dante Alighieri's Inferno
Introduction
Virgil and Dante find themselves in Circle Eight, Bolgia Four. The damned in this circle are all
diviners and soothsayers, viewed by Dante as practitioners of impious and unlawful arts who
attempt to avert God's designs by their predictions. Virgil implies that those who do prophesy
believe that God Himself is "passive" in the face of their attempts to foresee, and possibly change,
the future. For such impiety, those who have tried to look forward now have their heads turned
backward on their bodies. Among these damned are Amphiareus, Tiresias, Aruns, Manto, Eurypylus,
Michael Scott, Guido Bonatti, and Asdente.
Body
Dante takes a step backward in ... Show more content on Helpwriting.net ...
Conclusion During Dante's time, fortune telling and sorcery is prevalent in Italy. Diviners and
soothsayers are found in different works of literature such as Sophocles' Oedipus Rex and Ovid's
Metamorphoses. Medieval people from all walks of life– a shoemaker, astrologer, scientist, military
adviser and kings believe in the craft of fortune telling and follow what the soothsayers said even if
it means putting people into exile and not attending a war. Canto XX mentioned one of the 7 kings
who fought against Thebes, a blind soothsayer from Greek Mythology, a soothsayer from Etruia, a
sorceress, an irish scholar who dealt with the occult, a court astrologer and a military adviser– all of
them reflected the practice of the forbidden arts before and during Dante's time and until now it is
still widely accepted and promoted by people. There are horoscope sections in the newspaper and
magazines, false prophets and fortune tellers are found everywhere in the archipelago. It is ironic
that there are dozens of fortune tellers in front of the Quaipo Church when it is supposed to be a
house of God and place of worship, not a place of sin.
In keeping with Dante's theme of Divine Retribution, the Fortune Tellers and Diviners have their
heads on backwards, their tears ran down their backs, and down the between the cleft of their
buttocks . These are the souls who, on Earth, tried to see too far ahead of them, and thus will spend
eternity forever looking behind

Canto 18 of The Inferno by Dante Alighieri Essay
Canto 18 of The Inferno by Dante Alighieri
It was once said by Marcel Proust that "We do not receive wisdom, we must discover it for
ourselves, after a journey through the wilderness which no one else can make for us, which no one
can spare us...". This journey through the wild to discover wisdom is exactly what transpires in The
Inferno by Dante Alighieri. The Inferno is an epic poem that is the first section of a three–part poem
called The Divine Comedy. The Inferno is about the narrator, Dante, traveling through the layers of
Hell and learning about the men and women in Hell, and ultimately why God is punishing them
there. One of the most representative parts of The Inferno as a whole is Canto 18. Canto 18 is the ...
Show more content on Helpwriting.net ...
Despite not reading all of The Inferno, the certain part I did read gave me a true illustration of the
entire work. Particularly in Canto 18, readers observe Dante's writing techniques as well as the main
ideas or themes present in the work. Canto 18 is an especially excellent illustration of Dante as a
visual poet and his imagery. For example, it begins with Dante describing Malebolge as "made of all
stone the color of crude iron / as is the wall that makes it way around it. / Right in the middle of the
evil field / is an abyss, a broad and yawning pit" (2–5). Dante continues in writing more of a unique
description about the geography of Hell. His descriptiveness allows readers to feel and see the cold,
crude iron surrounding Malebolge and see the huge pit in the middle, too. As when I read the
description of the geography, Dante's writing creates fear in me just as he does for other readers in
all parts of The Inferno. Besides Dante's visual poetry, he also includes very shocking imagery that
affects all five of the senses. Canto 18 holds an excellent example of Dante's imagery. At the end of
the canto, Dante writes, "The ditch beneath / held people plunged in excrement that seemed / as if it
had been poured from human privies" (112–114). These few lines are a wonderful portrayal of the
extremely, shocking details he

Dante's Inferno Research Paper
Dante's Inferno: One Man's Life and Hell Questioning the existence and form of an afterlife comes
as naturally to the human mind as thinking itself. Many religions attempt to answer the questions
about afterlife, but one could argue that no one answer is entirely correct. Dante Alighieri's Inferno
is the depiction of one man's Hell, which means that the form it takes is greatly affected by Dante's
personality and life. Dante Alighieri lived in 14th century Florence, Italy, and was a political writer
embroiled in a war between two families, the Guelphs and the Ghibellines. The Catholic Church
was riddled with corruption, and Dante was eventually exiled from Florence for the remainder of his
life as a result of the ongoing conflict. Despite ... Show more content on Helpwriting.net ...
Among the three classifications of sins which Dante identifies before his descent, the sins of Fraud
are found within the last two circles of Hell. Within the eighth circle, or the Malebolge, one finds
flatterers, seducers, fortune tellers, corrupt politicians, and others who falsify. These sinners receive
no pity from Dante, and are subjected to a plethora of miserable torments: suffering from diseases of
the senses, walking in circles donning leaden robes, being torn apart by snakes, and wallowing in
excrement, to name a few. Furthermore, the ninth circle contains the traitors, who broke the trust of
those they had special connections with. Among these are traitors to country, traitors to kin, and
traitors to masters. These sinners are sentenced to be frozen in ice at varying heights, with their
bodies disfigured and limbs mangled. These relentless and excruciating punishments show that
Dante sees the convolution of truth as unforgivable and worthy of eternal agony. Dante's politically
charged life also influences his Hell. Facing corruption in the Catholic Church and warring families,
many important political and religious figures appear in the lower circles of Inferno. Though this
background of deceit and betrayal carries great significance to Dante's life, one could argue that
Dante abhorred those who only served themselves the most of all

Examples Of Walking In The Inferno
A lot of walking
About 3 days in the inferno
Congratulations traveler! We are pleased to have you as one of our customers for this thrilling
journey through the Inferno. If you have received travelogue, then you have been approved to be
guided by Dante himself to escort you and explain your expedition. We have put together a
travelogue that will make your visit safer and stress free.
Before we give you some suggestions as what to take to your journey, we must give you an
overview of your trip and what it will be like. In the Inferno, there are nine circles, and you will visit
all of them. Throughout the journey, your guide, Dante, will explain your locations, punishments for
the sinners found in each of the circles, why the sinners are sent there, a brief explanation of some
of the people you will encounter along the way, and an interview with some of these people, which
you choose to interact with or not.
To begin your journey, you will be prepared for your first trip, which will be one in our time
machine that has the most ... Show more content on Helpwriting.net ...
The Outer Ring houses murderers and others who were violent to other people and property. In the
Outer Ring, you will see that the sinners are condemned to drown in a lake of boiling blood. In the
Middle Ring, you will see suicides who have been turned into trees and bushes which are fed upon
by harpies, monsters having a woman's head and body and a bird's wings and claws. Finally, the
Inner Ring are blasphemers and sodomites, occupying a desert of burning sand caused by burning
rain falling from the sky, please keep your distance from the fiery rain, fire repellent clothing still
hasn't been invented yet. You will also pressense the shattered rocks around yourself. They are the
result of a great earthquake that shook the earth the moment Christ was killed. These sharp scattered
stones shouldn't be a problem since you will have your boots to protect your

Who Is Dante's Inferno? What Happens To Sinners In Hell?
In Dante's "Inferno", an Italian named Dante Alighieri becomes lost in dark woods. Dante spies a
clear hill top ahead of him and attempts to reach it. A leopard, a lion, and a she–wolf block his path
and Dante retreats in fear. Virgil, Dante's favorite poet, appears and tells him that since the she–wolf
is out of Hell, there's another way to get to Dante's destination. The path would take Virgil and
Dante through Hell and Purgatory and then to Heaven. Dante agrees and they go on their way.
Now with a bit of prologue out of the way, the essay prompt I chose was prompt nine, "Literature is
the question minus the answer." I believe that the question that "Inferno" raises is "What happens to
sinners in Hell?" Dante's description of Hell is a place divided into circles with ... Show more
content on Helpwriting.net ...
There are nine circles in total. The question that I've previously stated could be answered simply
with " A sinner's punishment differs according to what sin they've committed." There is a zone that
encompasses the circles called the Ante–Inferno where the souls of those who didn't commit to good
or evil chase a banner while being eaten up by bugs. The first circle holds those who died without
knowing of Jesus. The second circle holds those who committed the sin of lust where they are
blown around by strong winds. The third circle holds the gluttonous whose punishment is to lie
prone on the ground with sewage raining down upon them. The fourth circle holds the hoarders, the
fifth circle holds the angry, and the sixth ring holds the heretics. The seventh circle contains the
violent and is divided into three rings. The first ring holds those who were violent against their
neighbors where they boil in a river of blood while centaurs fire arrows at them when they get to
close to the top. In the second ring, those who committed suicide are to forever stand as trees. The
third ring holds those who

Fraud: the Gravest Sin of All
"Abandon all hope ye who enter here" (Alighieri, 1321/1954, p.18) –––– an inscription that is found
on the gates of Inferno which foreshadows the fate of the soul of the sinner as said in "Inferno" by
Dante Alighieri. The book tackles different natures of sins that individuals have committed and the
corresponding punishment that they will receive in different circles of Hell (Ciardi, 1954). Alighieri
(1321/1954) notes that although incontinence and violence are serious sins, fraud is considered as
the worst type of sin because it betrays a whole community of people and breaks the trust of one's
kin. According to the Shmoop Editorial Team (2008), fraudulent people are worse than incontinent
and violent people because they have the ability ... Show more content on Helpwriting.net ...
According to SparkNotes Editors (2002), the reason why Dante considers fraud as the most serious
sin is that one must realize that his narration follows strict Christian values. He values not human
happiness or harmony on Earth but rather God's will in Heaven. Dante considers violence and
incontinence less evil than fraud. Fraud constitutes the greater opposition to God's will. God states
that love is the greatest gift of all and that we should share this love to others (Shmoop Editorial
Team, 2008). Ciardi (1954) strongly emphasizes that evil is evil simply because it contradicts God's
will and no explanation is needed why Dante considers fraud as the gravest sin of all. As mentioned
in "Inferno", fraud is the greatest sin of all. Therefore, those who have committed fraud will receive
the most penetrating punishments compared to those who committed incontinence (lack of self–
control) and violence. While reading the book, one must also remember that: "Inferno is not a
philosophical text; its intention is not to think critically about evil but rather to teach and reinforce
the relevant Christian doctrines" (SparkNotes Editors, 2002).
REFERENCES
Alighieri, D.(1954).Dante Alighieri: The inferno(J. Ciardi, Trans.). New York: Signet Classics.
(Original work published 1321).
Fernando, I.(2013, April 1).A proactive stance against fraud. Manila–Bulletin. Retrieved July 22,
2013, from http://mb.com.ph/Business/Business_Agenda/5686/

Deception In The Inferno And Boccaccio's The Deccameron
The theme of lying and deception reoccur frequently throughout Dante's, The Inferno and
Boccaccio's, The Decameron. In Dante's, The Inferno we meet Geryon, a monster who leads Dante
and Virgil into the eighth circle of hell. Dante believes that committing fraud and deception are the
worst sin's and he illustrates that through Geryons physical traits, and where Geryon leads them,
Malebolge. In Malebolge, the eighth circle of hell, Dante further illustrates the themes of lies and
deception by the sinners he meets and the stories he is told. The themes of lies and deception are
prevalent not only through the Inferno but, also through Boccaccio's, The Decameron. Throughout
The Decameron, Boccaccio uses lies and deception to build his hero's throughout the stories. The
first story takes the theme of lies and deception and shows them through the character, Ciappelletto.
Ciappelletto lies his way to heaven and ends up being praised by a city upon death, although his
whole life he has been a sinner. Boccaccio often uses lies and deception to lead the characters to
heaven, compared to Dante who sees how lies and deception have led the characters to hell.
Throughout both texts the theme of lies and deception are prevalent and play a significant role in
both stories. In Dante's, The Inferno, lies and deception are represented strongly through the
monster Geryon. Geryon has many deceiving characteristics that represent lying and fraud. Dante
describes Geryon as, "His face is appealing like that of an honest man, but his body end in a
scorpion like stinger." (Dante 223) Geryon has the face of an innocent man, which represents your
typical person committing fraud, like we see in big business today. His scorpion like tail represents
the downside to these businessmen because even though they look good at first, they are going to
come back and sting you, by committing fraud against you. Geryon takes Vigil and Dante from the
seventh circle of hell into the final circle of hell, Malebolge. In Malebolge, Dante and Virgil meet
many sinners who have committed the act of fraud, all of the sinners are punished in unique ways
depending on what type of fraud they committed. The sinners in the fourth Bolgia of

Social Values In Dante's Inferno And St. Peters Apocalypse
From the readings in this class, one gets to learn the social values that many of the societies abide
to. Some social values are more important than others, but each society follows a set of social values
that are similar. Similarly, in Dante's Inferno, God's Demon, and St. Peters Apocalypse there are sets
of social values and if one does not abide to these social values they are sent to Dis, also known as
Hell. The sets of social values upheld in Dante's Inferno, God's Demon, and St. Peters Apocalypse
have some similarities and differences similar but they all have social values that are important,
some more then the other. In Dante's Inferno, he was very straightforward towards what social
values were important to the society. Dante's Hell ... Show more content on Helpwriting.net ...
Peter's Apocalypse was very similar to Dante's Inferno in terms of being obvious what social values
were important to their society. Unlike Dante's Inferno, religion seems to be one of the most
important social values to hold in the society of St. Peter's Apocalypse. In the beginning the Lord
said, "take care that no man deceives you and that you are not doubters and serve other Gods" (St.
Peter's Apocalypse, p.1), He also goes on to say that martyrs that killed "fake Christ" will be
counted among the good and righteous martyrs. There were also sinners who involved themselves in
fornication, murderers, children were born before time, people that have corrupted the work of God,
despised, cursed, and abandoned the commandments of God. Some social values that seem
important to this society is that one should not go against God, one should not take a life, or bring a
life into the world before God's will. In Dante's Inferno, betrayal was in Circle Nine and it was
considered the worst crime of all similarly in St. Peter's Apocalypse persecutors and betrayers were
tormented by a worm that would devour their entrails. Betrayal seems to be a social value important
in both Dante's Inferno and in St. Peter's Apocalypse. Lying and talking bad about someone are also
some social values that are upheld in this society. One should not defile their bodies, lend money on
interest, and should not be influenced by the evils in the world. Respects for elders, especially
towards the parents

Argument Analysis: Rhetoric Techniques Used In Advertising
As I got into chapter 3, I realized there's a lot more steps to write logical arguments. Claims, sound
reasoning, relevant evidence persuading and knowing your audience and presenting counterclaims
and objective responses. Additionally, I learned that there's in different ways of presenting your
message. Such as using, the rhetorical triangle, including logos, pathos, and ethos. There are ways
you can use them individually or altogether to communicate in an argument. If you really think
about it commercials are written to attract certain customers and the the rhetorical triangle is used as
strategies to get to people's hearts, open customers' minds and emotions, and trying to build
credibility with customers and what their product in their company to come off trustworthy. So I
think ... Show more content on Helpwriting.net ...
The sinners are forced to wallow in vile, freezing slush while Cerberus guards them. Gluttony,
contrary to popular misconception, is not just the indulgence in food, but over indulgence in
anything that creates a marked change in a person in a negative way. Alcoholics, drug abusers, and
other chronic indulgers (to much partying or shopping perhaps?) are all seen as gluttons.
Will neither of these are flattering, but I guess if you gonna take it as to see where you'll end up in
dante's inferno, none of the levels would be good.
"The other thing I came across when doing my research is a game where they were trying to decide
what sin Dante left out. This is the one that everybody guest, let me know if you think if he " It
explores a sin that Dante apparently left out; self deception. This is interesting, because the main
reason most of these sinners are in hell, as opposed to heaven or purgatory, is that they refused to
admit to themselves or to God that what they did was wrong, and repent. Therefore this sin would
be present in every part of hell anyway." (Kammerer, E.

What Is The Theme Of Contrapasso In Dante's Inferno
In Dante's Inferno, a permeating theme of the work is the idea of contrapasso. Contrapasso is only
mentioned once and late in the Inferno in Canto XXVIII of XXXIV by Bertran de Born: "In me you
may observe fit punishment / Cosí s'osserva in me lo contrapasso" (XXVIII. 142). Although the
literary device of contrapasso is only mentioned once and late in the Inferno, the tool is used in
every circle and subdivision in hell. Contrapasso is seen in the punishments of the damned in a
physical manifestation, which represents an appropriate mode of retribution in terms of a kind of
divine justice. In Dante's Inferno, contrapasso, while it describes the physical agony of the damned
as fit punishment for their habitual sins, represents the damage ... Show more content on
Helpwriting.net ...
Dante does not compare the lustful to just any animal; Dante compares them to birds. Dante does
this by writing: "As, in cold weather, the wings of starlings / bear them up in wide, dense flocks, / so
does that blast propel the wicked spirits" (V. 40–42). The lustful are not only compared to starlings,
but are also compared to cranes: "Just as cranes chant their mournful songs, / making a long line in
the air, / thus I saw approach, heaving plaintive sighs" (V. 46–48). Comparing the wanton to birds
does two things to them. First, it makes the sinners less than human as the medieval point of view
held "that lust is the property of beings less than human" (Hollander, p. 103). Secondly, it makes the
sinners less than birds because birds are able to control where they fly, while the lustful are not.
Dante explains a little bit why the lecherous are punished the way they are. He states that he
"understood that to such torment / the carnal sinners are condemned, / they who make reason subject
to desire" (V. 37–39). Desire governs the wantons' reason instead of reason governing their desire.
Since will instead of reason governed the sinners' choices in their lives, then in hell they are
experiencing the physical representation of the choices their souls made. The lustful are at the will
of the wind, which blows them anywhere without any direction. This parallels the choices they
made in life as their wills guided them without the direction of the intellect. The

Fortune In Dante's Inferno
The concept of fortune, as developed in the poem Inferno, is that fortune is seen as a goddess who is
malicious in that she is able to alter a person's circumstance for better or for worse. According to the
poem, good fortune is the one that is adverse and has the ability to teach lessons effectively. Dante's
attitude towards wealth makes him have strong original ideas about how fortune collates with
human affairs. Fortune is a force that is very powerful in both philosophies as well as literature.
Ignoring one's status on earth and trusting in a being is considered certain according to the poem,
inferno. Dante's fortune is a being that distributes the earth's resources just like God would do and is
immune to critics from those she has failed ... Show more content on Helpwriting.net ...
In Canto IIV, Plutus, a raging god of wealth blocks Dante from entering the fourth circle. With the
intervention of Virgil, they are able to pass through. In the circle, Virgil explains to Dante that the
one with the ability to rule who is to be rich and who is to be poor is only fortune. Human beings are
portrayed as people who waste their lives while fighting for wealth and they end blaming fortune
instead of glorifying her (Jaffe, Valerie and Selens 14). It seems that fortune is not bothered by
criticisms from the humans, but instead she enjoys doing what she does best. Dante has borrowed
several characters to be able to explain the role of fortune in Canto IIV. Such include hoarders who
he describes as people who accumulate wealth for themselves. Poetically, he describes them as
people with no hairs covering their heads. In religion, these people are the cardinals and the pope.
He also describes the wasters as those people who spend or misuse all the wealth that they have.
Poetically, he describes them as those who have risen from the tombs with their hairs cut short.
Fate can largely affect the conscious mind. Some fates can be unpleasurable and very painful for the
human mind to comprehend. Human beings' reactions are different in this case and often some end
up living their lives and doing things unconsciously. Others will repress those bad memories by
trying to live in the unconscious world. The outcome of this repression is often very different and
according to Freud, the cause of repression is always connected to the conscious mind (Freud

Dante's Beasts
The Beasts and Monsters in Dante's Inferno
The Inferno is the first section of Dante's three–part poem, The Divine Comedy. Throughout Dante's
epic journey into the depths of Inferno he encounters thirty monsters and five hybrid creatures. The
most significant of these monsters are of central importance to his journey and to the narrative, as
they not only challenge Dante's presence in Inferno, but are custodians of Hell, keeping in order or
guarding the "perduta gente". In this essay I am concentrating on these prominent beasts, namely
Minos, Cerberus, Plutus and Geryon, establishing why they feature in Dante's eschatological vision
and discussing the sources which influenced his inclusion of these particular creatures. These four ...
Show more content on Helpwriting.net ...
His serpentine torso and writhing tail connect him with the previous monsters that Dante has
encountered. The twisting movement of Geryon's tail reminds the reader of the manner with which
Minos wraps his tail around the sinners, and the description of Cerberus as "il gran vermo" adds to
this snaky imagery associated with these beasts. The power the monsters have in their tails would
have been meaningful for Dante's readers as it was commonly noted in medieval times that a beast's
tail showed its ferocity and held much of its strength. This is illustrated by Brunetto Latini's
descriptions of the dragon and the lion in his Li Livres dou Tresor, as well as in Revelations where
the power of the horses lay...in their tails; for their tails were like snakes.(6)
This association with serpents is also significant as the serpent was the first deceiver (7),
establishing the deception and terror connected with these monsters which adds to the uncertain and
disordered atmosphere in Inferno.
Dante's readers would have been familiar with the beasts he discusses in Inferno as they are firmly

Malebolge : 10 Pouches Of Evil In Dante And Dante
In Canto 18, Dante and Virgil enter into the eighth circle of the fraudulent. This is the place in hell
known as Malebolge which contains 10 "pouches of evil (line 2)." The sinners at the bottom of the
first ditch are all nude, running in different directions. At each end, " horned devils" whip the
sinners backs. Amongst the crowd Dante recognizes Venedico Caccianemico and wonders how he
ended up in here. Venedico admits that he forced his sister Ghisolabella to " the bed of the Marchese
(line 56)." A demon whips Venedico and Dante returns to Virgils side. Virgil points out a sinner
named Jason who was punished for fooling Hypsipyle and Medea. They cross the bridge to the
second trench. The bottom of the trench is so hallow that they "had no vantage point to see a soul."
Dante stares at Alessio Interminli from Lucca who has been punished because he was a flatterer.
Before they exit, they come upon Thais who " claws herself with shit beneath her nails (line 131),"
she compares her sexual encounters as miraculous. Dante and Virgil enter the third ditch of
Malebolge where those who have profited from religious icons or institutions, known as simonists.
They are punishment is having their feet and legs stuck in holes. Instead of pitying them, Dante
seems satisfied with their punishment. Dante sets his eyes on a sinner who seems to have been
burned more than the rest. The sinner is Pope Nicholas III and Dante feels like "a friar who hears the
sins of a faithless assassin (line

Explaining And Discussing Dante 's Vision Of Hell
Explaining and Discussing Dante's Vision of Hell in The Inferno Dante's explanation of Hell has
fascinated many individuals by the way it is explained, and more than likely made many use their
mind and overthink it. When readers confront The Inferno, they might be surprised or blown minded
by the way Dante explains what he went through. Many people after reading this might have
changed their way of thinking of Hell because of Dante's lecture, or maybe some still thought the
same. Not everyone thinks that there is a heaven nor a hell, everyone has different believes
depending on their culture and most importantly their religion. Religion is what makes people
decide what they believe in and what not to believe in. When Dante passes through the gates of Hell
he knew right away it was trouble without a doubt, he explains that there is different levels in Hell
depending on what that individual might have done on earth. Virgil is the one who leads Dante into
the Gates of Hell, as soon as Dante enters he then hears countless cries from the many souls that
lived on earth and lived their lives without being aware of their moral choices. Virgil leads Dante to
Acheron, which was a river, and it marks the border of Hell according to the book. Across it there
will be many dead souls waiting to be crossed. Charon was an old man who recognizes Dante and
tells him to stay away from the dead in Hell but then troubles them no longer. Unexpectedly fire and
wind rises up from the

Summary : ' The Resurrection '
o 34) Matthew 28: 1–20 The Resurrection
 Summary: Mary and Mary Magdalene went and looked at the tomb and were shocked when they
saw an appearance "like lightning" wearing "clothes white as snow." Jesus had been crucified, as the
angel had told them, and the women were told to go to Galilee and then to tell Jesus's disciples to do
the same. While the women were coming back, the elders and the chief priests met and told the
soldiers to tell the people that Jesus's disciples had gone during the night and had taken him away
while they were asleep. Then, the 11 disciples arrived in Galilee and met with Jesus. Though some
doubted, they all listened to Jesus say that he would be with them until the end of time.
 Commentary: I feel this section of the Bible is fortunately only known for its positives, rather
than its negatives. Jesus had been reborn and it was a true miracle. The beauty of the situation is his
rebirth isn't something that everyone had to know. He only actually told a small group of people, but
it didn't matter. Seeing is believing but it doesn't mean that every believer has to see every belief. I
despise what the elders and chief priests did to cover up Jesus's rebirth, but in the end Jesus was the
winner, so it didn't actually, nor has it ever, mattered. o 35) Dante's Inferno:
 Summary: The book starts off with Dante in a "wooded forest"and Dante appears to be lost and
afraid. Dante says he has fallen "astray." Dante comes upon a "spotted Leopard," a

Evil In Dante's Inferno
Divine Comedy is an epic poem written by Dante. The epic is divided into three parts: Inferno,
Purgatorio, and Paradiso. In Inferno, Virgil (the Roman poet) guides Dante through Hell. There are
nine circles of Hell followed by Lucifer's level at the bottom. Level one is Limbo. Charon takes you
across the River Acheron to Limbo, which is a place of sorrow without torment. Level two is Lust.
It is a place of no light and bellowing seas. Here the lustful spend eternity. Level three is gluttony.
There is eternal rain, curses, and cold. Gluttons are punished by lying in a filthy mixture of shadows
and of rotten water. Cerebus, a canine monster with three heads, dwells here. Level four is Greed.
The greedy share eternal damnation with others who ... Show more content on Helpwriting.net ...
Level six is Heresy. This is Satan's city with a wide plain surrounded by iron walls. The fields are
full of distress and torment, and the three Furies dwell in this circle. Level seven is Violence. It is
guarded by the Minotaur, and encircled within the River Phlegethon, filled with boiling blood. The
violent, the assassins, and the tyrants lament their pity in the river. Level eight is Fraud. This level
has Malebolge, an amphitheatre which is a pit of despair. Level nine is Treachery. Lucifer (Satan)
resides here. It is removed from the source of light and warmth. In Purgatorio, Virgil leads Dante on
a climb up the mount of Purgatory. The mount of Purgatory has seven levels of suffering and
spiritual growth which is an allegory for the seven deadly sins. The seven levels are the following:
Pride, Envy, Wrath, Sloth, Avarice, Gluttony, and Lust. The Garden of Eden is at the top of the
mount. Dante must learn to reject the earthly paradise he sees for the heavenly one that awaits. In
Paradiso, Beatrice guides Dante through Paradiso. She represents the divine enlightenment. Dante
must go through the nine Spheres of Heaven to get to the Empyrean where God

Dante's View Of The Circles Of Sins In The Third Circle Of...
Yes, Dante does view some sins as being a lot worse than others but in my opinion this is because he
can relate to the sins that they are being punished for. He also thinks that the sinners are not being
punished accordingly in some of the circles of Hell. I believe myself that in most of the circles of
Hell the sinners are being justly punished for their sins, but there are a couple where the punishment
does not correlate with the sins committed. In the first circle of Hell, which is "Limbo", is where
non christians and people who weren't baptized are eternally punished living in a castle away from
God. This is a just punishment because they hadn't had God in their lives on earth. In the second
circle of Hell, "Lust", people who were lustful are punished by being eternally blown around in
violent storms. This makes sense because it symbolizes their emotions being calm. In the third circle
of Hell, "Gluttony", is where those who indulge themselves on earth are punished by Cerberus, a
worm–monster, and they live forever in an icy rain and can't see the others around them. This makes
sense because they only care about themselves. In the fourth circle of Hell, "Greed", people who
were greedy are punished by having to roll rocks around. This however does not make sense
because what do rocks have to do with greed? In the fifth circle of Hell, "Anger", is where people
who were angry are punished by being trapped in a big river called styx, fighting each other to get to
the top. This punishment too is one that they must face for an eternity. In the sixth circle of Hell,
"Heresy", is where people who are guilty of committing heresy go. They are punished by being kept
in flaming tombs for eternity. In the seventh circle of Hell, "Violence" consists of three parts or
rings. The outer ring is one where murderers can be found as well as those who caused any damage
to property or people. In this one is punished by being sunk into a fiery boiling river of blood. I
believe that this makes sense because of those they have caused harm to, being the blood in which
they are drowning or being sunk in. In the middle ring is where suicides are. These suicides are
being punished by being turned into trees as well as bushes. They

Inferno: Pier Delle Vigne and Guido Da Montefeltro
Inferno: Pier delle Vigne and Guido da Montefeltro In his poem, Inferno, Dante Alighieri meets the
damned souls in hell. His mentor, Virgil, a well–known poet and a good friend of Dante's, guides
him through out their journey of hell and encourages him to farther question those souls damned in
hell. Virgil also explains the structure of hell, how it is divided into circles and each circle is the
place where those guilty of certain sins are being punished. Through out the poem, the souls that
Virgil and Dante encounter, all try to justify their sin and they indirectly ask for pity. Here is where
Dante the poem leaves the decision up to the reader, whether or not the punishment fits the sinner
and the sin and whether or not they deserve ... Show more content on Helpwriting.net ...
Dante feels sorry for him, because he too understands the importance of a good reputation. When
telling his story, Pier tries to justify his suicide by playing the victim, explaining the fact that he was
innocent and that he did not do anything to hurt others. The reader can argue, regardless of what the
envious group did to Pier, he still denied a gift from God, life. Once Virgil and Dante finished
talking to Pier, they went ahead with their journey to later find themselves on the edge of a cliff with
a waterfall. This cliff and waterfall are the transition between violence and the eighth circle, the
circle of fraud, or also referred to as the Malebolge, "Malebolge is translated as an evil ditch or evil
sewer" (Brand, Lecture Canto XXVII). Dante the poem describes the place as very stinky. Dante's
descriptions of the Malebolge are filled with symbolisms of fraud. The Malebolge is the sewer
system of human society and it is "stinky because of all the sins and corruption humans are guilty
of" (Brand, Lecture Canto XXVII), this represents the reality of fraud. Fraud is the corruption of
human society, fraud is "stinky", and it is also the "byproducts of humans" (Brand, Lecture Canto
XXVII). In the Malebolge we find ten bolgias that represent the different kinds of fraud; each bolgia
is worst than the previews one. In these bolgias is where find souls guilty of seduction, flattery,
thieves, false counselors, to falsifiers, and alchemists. In the eighth

Analysis Of Dante 's Inferno ( Hell )
Lisa Gambrell
Armond Boudreaux
ENGL 2111
22 November 2015
Dante's Journey Dante's Inferno (Hell) is the first book from The Divine Comedy. The literary work
is an allegory telling about Dante's journey through Hell. The inscription on the gates of Hell read,
"ABANDON EVERY HOPE, ALL YOU WHO ENTER" (line 9). The chief punishment of all the
inhabitants of the Inferno is no hope. They have no have no hope of salvation, no hope of release, no
hope of any improvement, or escape from their punishments. Each inhabitant is punished in a
fashion befitting their crime. For centuries, the meaning of justice is a controversial question. The
punishments in Dante's Hell are justified in proportion to their sin. The Ante–Inferno is like a hall
before entering a church of government building. The Ante–Inferno is essentially a vestibule into
Hell. The people here are the ones who are "rejected by God and not accepted by the powers of
Hell". The souls are "nowhere because of their cowardly refusal to make a choice in life". "Their
punishment is to follow a banner at a furious pace forever, and to be tormented by flies and hornets"
(Canto III Intro pg. 1607). These people chose themselves. They chase a blank banner which is
nothing. They chose their fate to choose nothing. The punishment is justified because they are
nothing so they chase nothing. Circle one is reserved for the Virtuous–Pagans. It is like a state of
limbo. It is like a toss–up. It has no progress. If you were born before

Dante's Inferno: The Theme of Anti-love in Canto XXVIII...
Dante's Divine Comedy is a multi–layered epic, containing not only a story about his incredibly
difficult journey from earth to the depths of hell then up to the peaks of heaven, but it also contains
many insights on theology, politics, and even his own life. Broken into three canticles–Inferno,
Purgatorio, and Paradiso–the work is written in the terza rima form. In Inferno–in 33 Cantos–Dante
makes a vast journey through the nine circles of hell. In the Eighth Circle (specifically, the Ninth
Pouch), Dante meets with those who "were, when alive, the sowers of dissension" (Inf. XXVIII.35–
36). Dante encounters a myriad of characters in many realms of interest, including theological and
political figures.
This Canto adequately flows in the ... Show more content on Helpwriting.net ...
XI.58–60). It is interesting to note here the way Dante describes the ninth pouch (reserved for those
who sow scandal and schism): he states, "Who, even with untrammeled words and many attempts at
telling, ever could recount in full the blood and wounds that I now saw? (Inf. XXVIII.1–3). Dante,
even after travelling through most of hell, is shocked as he sees the state of souls in this circle: each
of the scandalous and schism–causing souls is butchered by a demon as they walk by. They continue
walking in a circle, healing in the process, and then butchered again. Dante discusses this circle with
a few of the people damned to this punishment, including Mohammed. Of the people he discusses
with in this pouch, Mohammed is most well known to our culture today and is the prophet of Islam.
When Dante first sees him, he notes his gruesome state:
No barrel...ever games as the one whom I saw ripped right from chin to where we fart: his bowels
hung between his legs, one saw his vitals and the miserable sack that makes of what we swallow
excrement (Inf. XXVIII.22–27).
Can you even imagine how such a punishment can be justified purely based of the fact he initiated a
religion? It is best to remember that, back in the days of Dante, the Muslim Empire was a force to be
reckoned with, threatening to lay siege to Europe. Previous to

Dante's Inferno: Rough Draft
Dante's Inferno: Rough Draft
Dante's world has a few major points: heaven, the dark wood, the gate of hell, and the 9 levels. This
whole place is what makes up the afterlife, makes up the destination of all human life after death. In
many religions, death and the life after is the main reason for living in the first place. In Dante's
universe, your life dictates what happens to you after you die. And there are many different
destinations in which you could wind up. Dante Alighieri's The Divine Comedy has not only given
us a new world to explore, but has also changed and influenced many scholar and philosopher's
theological ideals and beliefs.
The Divine Comedy was begun in 1308 and was finished a year before the death of its writer Dante
Alighieri in 1321. Dante was an Italian philosopher and scholar that is best known for his epic poem
The Divine Comedy. Dante was born in 1265 in Florence, Italy in the complex political scene
(Dante). His mother died not long after his death and he was arranged marriage at the age of 12 to a
woman named Gemma. But as it goes, he was in love with another. Her name was ... Show more
content on Helpwriting.net ...
This river is full of boiling blood and is the home of the violent, the assassins, the tyrants, and the
war–mongers. They lament of their pitiless mischiefs in the river and attempt to escape, but as they
do, centaurs shoot them. This is also the home of the wood of suicides, full of gnarled and craggy
trees with hanging poison fruits. Bodies of those who killed themselves hang from the trees. Harpies
make their nests here. And those who were violent against God and his nature are constantly and
eternally burned by a shower of flames. "Blasphemers and sodomites writhe in pain, their tongues
more loosed to lamentation, and out of their eyes gushes forth their woe. (Dante's Inferno –
Descriptions of the Levels)" Usurers who didn't follow nature and weren't following art also dwell

Dante’S Inferno

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